Introduction
There was a king of the Moabites named Balak and the children of Israel had just defeated the Amorites and were on their way to Moab. And the Moabites were afraid. So, Balak, the king of Moab calls Balaam, a man who had contact with the spirit world, to curse Israel. But Balaam could not curse them even though he tried several times and from different places.
Numbers 23:16–20 (NKJV)16Then the Lord met Balaam, and put a word in his mouth, and said, “Go back to Balak, and thus you shall speak.”17So he came to him, and there he was, standing by his burnt offering, and the princes of Moab were with him. And Balak said to him, “What has the Lord spoken?”18Then he took up his oracle and said: “Rise up, Balak, and hear! Listen to me, son of Zippor!19“God is not a man, that He should lie, nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good?20Behold, I have received a command to bless; He has blessed, and I cannot reverse it.What did God speak through the Balaam’s mouth? That God is not like man to ever lie. Sometimes we humans lie, either on purpose to get out of a situation, or by mistake because we thought it was the truth. But God does not lie even by mistake. He doesn’t say, “Hey, I’ve been here for so long that it slipped my mind when I said that.” Not so with God at all.
A very polished way of preaching, but very subtle and false, is this: “No matter what happens, we know that God is faithful.” Please, allow me tell you what is encapsulated in this statement, something that is not explicitly said, but is implicitly intended: “Whether God will do what He has promised or not, He remains faithful.”
All Christians claim that God is faithful until it comes down to something specific where they need proof that it works. As long as it is spoken in general, all agree that the Word of God is true. But when we need something specific from the Word to be fulfilled in our lives, we shy away with statements like: “Well, you can never really know anything for sure.” We say He is faithful because the Bible says so, and there is no way we can be born-again Christians unless we affirm it as the Bible does. But we find out if we really believe that He is faithful when we are faced with something that He has said and has not yet manifested in our lives.
Outside the church, we know exactly what the words mean. But in the church of Christ, it’s as if “the smoke and the glory of God overshadow us to such an extent” that words no longer mean anything. I hope you get the irony. For example, if someone outside the church takes a loan from the bank and, at some point, he stops paying the installments, he will be considered “unfaithful” by the bank, no matter how the economy and situations change. Why? Because that someone promised and signed a loan agreement with the bank that he would return the money regardless of changes in the country’s economy and world’s economy or in his financial situation.
When it comes to God, we think completely differently without realizing it: “Well, God is God, even if He doesn’t do exactly what He said, He is still faithful. He doesn’t have to do everything he said, but He’s still faithful.” And so, we shroud everything in a cloud of ungodly mystery and ambiguity, even demonic I might say. And we bring into the scheme all the pompous theological words to gain more credibility in our unbiblical claims, such as: “Well, God in His sovereignty may have decided to do something different in a certain situation than what He said in the Word.” And then the common people will tend to say: “I don’t really understand anything this man wants to say
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