Making modern meaning from ancient texts.! Each week Rabbi Micah Streiffer discusses the weekly Torah portion in about 7 to 12 minutes, through liberal Jewish eyes. We weave together philosophy, spirituality, tradition, and social justice - and derive meaning for today‘s life from our sacred sources. Longer episodes include a bonus interview with leading rabbis and Jewish thought leaders. Seven Minute Torah is a production of LAASOK, the liberal Beit Midrash (”House of Study”). Contact us at info@laasok.org with comments or questions.
Many of us know very little about the biblical figure of Caleb. But he is a model of positivity, faith, and believing in what's possible - even when the world around you doesn't. Rabbi Micah Streiffer explores some midrash about Caleb, and asks what we can learn for the bleak world we're living in.
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Far from being threatened by others, Moses acts in a way that upholds the rights of others to speak their minds. In that sense, this Torah portion portrays him as the opposite of an authoritarian ruler.
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In this week's haftarah, the prophet Amos contradicts the Torah portion! How can he tell us we're not so special when the Torah called us kedoshim - holy? It's in that juxtaposition of ideas that the true essence of Judaism is found.
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In this week's Torah portion, a moment of celebration and creation turns tragic. What is the relationship between creation and suffering? We look at some midrash and try to understand how these two very human experiences can coexist.
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In a deeply divided society, Jewish tradition has some advice for how to be with each other: actually listen. Rabbi Micah Streiffer explores texts from Torah and Talmud that teach us about community and about recognizing one another's unique gifts.
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The kind of society that you have matters. That's the message under the surface of this dry, number-filled Torah portion. Rabbi Micah Streiffer explores how an accounting of silver half-shekels translates into a message about the worth of human beings and justice in society.
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In challenging times, Jews turn to study not only for comfort and connection, but also to empower ourselves. In this episode, Rabbi Streiffer talks about how our Jewish learning can be an act of empowerment and resistance when those in power attempt to control information and actions.
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In the Torah, God commands the people to "build me a sanctuary." But goes God really need a house? Who is the Mishkan really for? We look at some ancient midrash, and also compare to modern, liberal Jewish ways of thinking about ritual.
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As the Torah tells the story of the Exodus, it sends a strong message that redemption is not only about moving to the geographic Promised Land, but also about moving toward a more just society and a repaired world. This is why the idea of forcibly relocating Palestinians from Gaza is completely anathema to Jewish teaching.
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Should priests and rabbis have something to say about policy? Is it the role of ministers and imams to speak on matters of politics and partisanship? Rabbi Micah Streiffer explores questions about religion and politics, ethics and responsibilities, through progressive Jewish eyes.
You can also read this article on JTA.
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Jacob's blessing of his grandchildren also invokes the names of his grandparents. It is a reminder that we are links in a chain of tradition. And that we are responsible both to be aware of the blessings of the past and to commit ourselves to a better future.
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Joseph seems to keep finding his way of out hard spots, over and over. Is there something about the way he believes and/or acts that makes that possible?
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Why does Jacob change the name of Rachel's youngest son from Ben-Oni (child of sorrow) to Binyamin (child of strength)? Rabbi Micah Streiffer explores the Torah's message about finding strength in our pain and sorrow.
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This week we explore the emotional lives of Rachel and Sara and how they cope with family and societal expectations. Reading a modern Midrash from Hagit Bartov, we explore her suggestion about "opening up" our picture of what family and identity "should" look like.
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Why did Rebekah fall off her camel when she met Isaac? Is that even what really happened? And what does that have to do with marriage, partnership, and misogyny? In this episode, Rabbi Micah Streiffer explores some Midrash on Rebekah and Isaac, painting two parallel pictures of what the matriarch and patriarch mean for Jewish life today.
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This week's Torah portion contains two stories - the incident of Sodom and Gomorrah, and the incident of Hagar and Ishmael - that teach important Jewish values about justice and about the way we are supposed to relate to neighboring peoples. In this episode, Rabbi Micah Streiffer speaks about the ideas that come out of these narratives, and about how they relate to Jewish life and to Israel today.
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The midrash teaches us that Abraham is an idol smasher. Heschel teaches us that an idol is "any god concerned with me but not with you." In other words, Judaism says that injustice is idolatry, and that we must to stand up against injustice even when - especially when - it is the policy of our own government. This is an important message in the current political moment, as we look to what the next 4 years will bring.
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We mostly think of the story of Adam and Eve as a story about sin and punishment, but Rabbi Micah Streiffer wants to suggest that it is actually a story about what it means to be human. This episode is the beginning of season 6!
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As we read the Torah's last portion, we ask about the death of Moses, and explore a Midrash about life and death, leadership and legacy.
Chazak chazak v'nitchazeik! Be strong, be strong, and let us strengthen one another!
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This week's Torah portion suggests a framework for how to include those who live at the outskirts of society. A message of social justice and human dignity that speaks powerfully to our moment.
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