May 11, 2024 • 43 mins
Email us and tell us what topics you would like us to cover.
In this gripping episode of "Unforgettable Conversations, The Sins of Scientology," we delve into the tumultuous life of L. Ron Hubbard, the founder of Scientology. From his early ambitions as a prolific writer to the controversial creation of Dianetics and Scientology, Hubbard's life was nothing short of dramatic. We explore his multiple marriages, marked by strife and scandal, and his complex relationships with his children. As we peel back the layers of his later years, spent in reclusive obscurity, we uncover the mysterious circumstances surrounding his final days. Join us as we seek to understand the man behind a legacy that continues to evoke fascination and fervor across the globe.
-------------------------------------------------------------------------------------------------------------
Welcome to Sins of Scientology, where we delve into the intriguing world of true crime. Before we dive into each episode, we want to make it clear that while we dedicate extensive effort to research and verify the details presented, the nature of true crime storytelling means that some information may be subject to interpretation or may evolve over time.
We strive to provide accurate and up-to-date information, drawing from reputable sources and expert insights. However, we acknowledge that despite our best efforts, errors or discrepancies may occur.
Additionally, the recounting of true crime stories may involve sensitive or disturbing content. Listener discretion is advised, and we encourage you to prioritize your well-being while engaging with our content.
Should you notice any inaccuracies or have concerns about the content presented, please don't hesitate to reach out to us. Your feedback is invaluable as we continuously strive to improve our podcast.
Thank you for joining us on this journey into the fascinating world of true crime.
-------------------------------------------------------------------------------------------------------------
Disclaimer: The views and opinions expressed in this video are personal and do not necessarily reflect the official policy or position of any other agency, organization, employer, or company. Assumptions made in the analysis are not reflective of the position of any entity other than the creator(s). These views are subject to change, revision, and rethinking at any time and are not to be held in perpetuity. We make no representations as to the accuracy, completeness, correctness, suitability, or validity of any information on this video and will not be liable for any errors, omissions, or delays in this information or any losses injuries, or damages arising from its display or use. All information is provided on an as-is basis. It is the reader’s responsibility to verify their own facts.
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Sandi McKenna (00:00):
Imagine this.
(00:01):
A tale of kidnapping, awife imprisoned, a trail
of failed marriages, andchildren left behind.
Picture dramatic showdowns anda twilight spent in seclusion,
weaving a legacy laced withsecrets and riddles unanswered.
What if this wasn't justfiction, but the life
(00:21):
of a man revered by someand reviled by others.
Welcome to the Sinsof Scientology.
My name is Sandi McKenna andalong with Abraham Aurich,
in this episode, we'll divedeep into the life of L.
Ron Hubbard, the manbehind the mystery.
His life story reads likeone of the most complex of
(00:43):
novels, blending ambitions,controversy, and mystery into
a legacy that continues tocaptivate and divide the world.
We journey through L.
Ron Hubbard's intricate andconfusing life, from his
early days as a charismaticscience fiction writer, to
the founding of Scientology.
This movement promisedenlightenment, but it has
(01:04):
been mired in scandal.
We'll uncover the layersbehind Hubbard's public
persona, exploring the talesof adventure, the claims of
grandeur, and the controversiesthat trailed him like shadows.
But the intrigue doesn'tend with his life.
His final days were shroudedin secrecy, leading to
rampant speculation andconspiracy theories that
(01:26):
persist to this day.
Was his death the simple passingof a man or the final act in a
play of a master storyteller?
What truths lie buried andwhat legacy has he left
behind for the followersand critics of Scientology?
Buckle up listeners as weembark on this journey into the
heart of a mystery examiningthe life and death of L.
(01:49):
Ron Hubbard.
Abraham (02:06):
Lafayette Ronald Hubbard was born in Tilden,
Nebraska on March 13th, 1911.
His father Harry Ross Hubbardwas a Naval officer, which
meant that the Hubbardfamily moved frequently.
This nomadic lifestyle exposedHubbard to a diverse range of
cultures and experiences froma young age, significantly
shaping his vivid imaginationand early interest in adventure
(02:28):
storytelling and the Occult.
Hubbard's early fascinationwith the occult can be mainly
attributed to his friendshipwith commander Joseph C.
Thompson.
A former student of SigmundFreud and a fellow of the
Explorer's Club whom Hubbardmet during his teenage years.
Thomas introduce Hubbard tothe world of Freudian ideas in
the occult further fueling hisinterest in the mind and spirit.
(02:50):
Hubbard's adventurous spirit wasevident in his early travels.
At the age of 19 he traveledto Asia visiting in places
like China, Japan, thePhilippines and Guam.
These travels were crucialin developing his worldview.
Hubbard later claim thatthese experiences expose
him to Eastern philosophiesand cultures, which he said
influenced his later work.
(03:11):
However there's much debateabout the extent of these
influences on his work withsome arguing that Hubbard's
account of his travel wasexaggerated or embellished
to enhance his mystique.
One of the most well-knownembellished tales from
Hubbard's early life is hisclaim of becoming a blood
brother to the BlackfeetTribe at the age of six.
This claim has been wildlydisputed and is considered
(03:33):
by many to be a fabrication.
The Blackfeet nation hasno record of this ceremony
ever taken place and expertsof Blackfeet traditions
have stated that the tribehas no custom of making
non-Indian blood brothers.
This story is one of themany instances where critics
view Hubbard's accountof his early life and
achievements with skepticism.
(03:55):
These aspects of Hubbard'searly life, his interest in
the occult, his travels andhis penchant for storytelling,
significantly shape his laterwork and the development of
Dianetics and Scientology.
His life story as told byhim is filled with adventure,
exploration and spiritualquesting, but it's essential
to approach these accountscritically, given the
(04:17):
discrepancies and fabricationsthat have been documented.
Sandi McKenna (04:20):
L Ron Hubbard's military service
during World War II is asubject of considerable
controversy and debate, withsignificant discrepancies
between Hubbard's accountsof heroism and valor and the
official military records.
Hubbard claimed extensivewartime service, including
being severely woundedin combat, commanding
(04:41):
a submarine chaser, andconducting covert operations.
He often spoke of being blindedand disabled in the line of
duty, only to heal himself usingtechniques that would later
form the basis of Dianetics.
These stories contributed tohis mystique and were used to
establish his authority andefficacy in his discoveries.
(05:02):
However, official militaryrecords and investigative
reports tell a remarkablydifferent story.
Hubbard did serve in theNavy during World War II,
but his service was lessdistinguished than he claimed.
Records indicate that hewas never injured in combat.
Instead, his only recordedinjuries were acute
conjunctivitis and hemorrhoids.
(05:24):
Hubbard did serve as a commanderof a subchaser, the USS PC 815.
The chasers were small,roughly about 110 feet long,
and 85 tons in displacement.
Commanding and manning thesevessels were undergraduates from
Harvard, Princeton, Yale, andother American universities who
had joined the Naval Reserve.
(05:46):
These officers did not haveseagoing experience but took
the craft to service overseas.
Hubbard's tenure was markedby incidents, including an
unauthorized bombardment ofthe Mexican Coronado Islands,
which led to reprimand.
Note, there are no officialrecords supporting Hubbard's
claim of being a war hero.
(06:06):
The much-touted incidents ofheroism and being severely
wounded in battle do notappear in his service record.
These discrepancies havesignificantly impacted Hubbard's
credibility, particularlyamongst critics of Scientology.
Skeptics argue that Hubbard'sfabricated and exaggerated
details of his military servicecast doubt on the reliability
(06:28):
of the founder of Dianetics andScientology for a system that
claims scientific precision isunderstanding the human mind.
Its founders credibilityand trustworthiness
became crucial factors inevaluating the legitimacy
of the entire enterprise.
The Church of Scientologydefended Hubbard's military
record, suggesting that hisrecords were either not fully
(06:51):
disclosed or that his mostsecret missions were classified.
These claims are unsubstantiatedwith evidence that satisfies
historians or critics.
The Controversy overHubbard's military service
is emblematic of the broaderdebate surrounding his life
in the Church of Scientology.
For supporters, Hubbard'snarrative of his military
(07:13):
service underscoreshis resilience and the
transformative powerof his discoveries.
For critics, the discrepanciesbetween his accounts and
official records are afundamental challenge
to his authority and theauthenticity of his teachings.
The examination of L.
Ron Hubbard's militaryservice underscores the
complex interplay betweenmyth-making and reality in
(07:36):
the foundation of Scientology.
Understanding the discrepanciesis vital to comprehending
the controversies thatsurround Hubbard's legacy
and the religion he founded.
Abraham (07:47):
L Ron Hubbard transitioned into adulthood
with a prolific career as awriter, particularly within
the science fiction genre.
His storytelling and imaginativeabilities were evident from
an early age and by the 1930s,he'd become a well-known figure
in the pulp fiction world.
He wrote for various genres,but science fiction and fantasy
(08:08):
stories garnered him themost attention and acclaim.
As a writer for pulp magazinein the 1930s and forties, he
was known for his ability toproduce fast quantities of
work and his short period.
A skill driven by the necessityof earning a living in a
competitive pulp fiction market.
He was reportedly able towrite between 20k and a 100k
thousand words a month, andhis stories were featured in
(08:30):
magazines, such as AstoundingScience Fiction, Unknown, and
The Thrilling Wonder Stories.
Pulp magazines popular from thelate 19th through the mid 20th
century were inexpensive fictionmagazines known for their fast
paced plot driven stories.
These magazines prioritizeaction and adventure
over literary style.
(08:51):
They got their name from thelow quality wood pulp paper
on which they were printed.
Unlike the more expensivesleek magazines that use
higher quality pulp paper,pulp magazines were affordable
mass produced publications thatcatered to a broad audience with
their sensational colorful coverart in a variety of genres.
During the 1930s and fortiesPulp magazines experienced
(09:12):
the Golden Age of a wealthof genres, including Science
Fiction, Fantasy, Adventure,Crime, Horror and Romance.
These publications wereinstrumental in developing
and popularizing genrefiction, particularly
science fiction and fantasy.
They offered a platform fornew writers to reach and large
readership, and for stablishedwriters to experiment with
(09:34):
new ideas in pseudonyms.
L Ron Hubbard's publication ofDianetics the Modern Science of
Mental Health was a watershedmoment in the evolution of
Dianetics into Scientology.
Published in 1950, Dianeticsquickly became a best seller.
Initially presented asa self-help methodology
and psychological theory.
(09:54):
The book introduced theconcept of the reactive mind
and proposed a methodologyfor erasing traumatic memories
to achieve a state of clear.
This promise of mentalwellness quickly captured
the public's imagination.
Dianetics laid out a frameworkfor understanding and improving
mental health through aprocess called auditing, in
(10:14):
which an individual will workwith an auditor to uncover
and address the subconscioussources of psychological
distress referred to as engrams.
Hubbard claim that throughDianetics individuals could
achieve a state of Clearfreeing themselves from the
negative impacts of the pasttraumas and enabling significant
improvement in intelligenceand overall wellbeing.
(10:35):
The book's released tappedinto the post-war context,
where there was a hungerfor new approaches to mental
health, individual fulfillmentand self-improvement.
The zeitgeists combinedwith Hubbard's compelling
narrative and the promiseof a practical method for
achieving unprecedented personaltransformation led to Dianetics
becoming a best seller.
Dianetics clubs spring upacross the United States and
(10:59):
the Hubbard Dianetic researchfoundation was established
to further the study andapplication of Hubbard's method.
Various sources, includingFreudian psychoanalysis, Eastern
religion and a burgeoningfield of self-help literature,
influenced the principles andpractices outlined in Dianetics.
However Hubbard's backgroundas a storyteller was evident
in how Dianetics was presentedwith compelling narratives
(11:22):
about the potential for humanbetterment and freedom from
the shackles of the past.
Hubbard's opposition topsychiatry and mainstream
medicine is well-documentedand fundamental to the beliefs
and practices of Scientology.
In his book, Dianetics theModern Science of Mental Health
Hubbard introduced the conceptof auditing as an alternative
(11:42):
to psychiatric practices,which he claimed could cure
a wide range of physicaland mental illnesses without
medication or traditionalmedical intervention.
Scientology's literature inHubbard's writing describes
psychiatry as an abusive andfraudulent practice portraying
psychiatrists as enemiesof humanity, responsible
for various societal ills.
(12:04):
Hubbard's critique ofpsychiatry, extended
to mainstream medicine,particularly the use of drugs
for mental health treatment.
Scientology stance is thatmany physical ailments are
psychosomatic rooted in the mindrather than the body, and can
be addressed through spiritualhealing practices like auditing.
This viewpoint has led tocontroversies and criticism,
(12:25):
particularly regarding thechurch's handling of medical
issues among its members.
As Dianetics evolved intoScientology Hubbard's skill, as
a storyteller remained centralto the movement's appeal, he
crafted an elaborate cosmologyand a set of practices that
promise mental health andspiritual enlightenment.
His writings, lectures andorganizational structure
(12:46):
of Scientology reflectshis ability to create and
sustain a narrative thatattracted followers and built
a new religious movement.
Hubbard's journey from astruggling writer to the
founder of a new religiousmovement, illustrates how
his imaginative abilitiesand storytelling skills,
were not just facets of hispersonality, but instrumental
(13:06):
in creating and disseminatingDianetics and Scientology.
Despite its popularity dianeticsface criticism from the medical
and scientific communities,financial difficulties
and internal disputes inresponse to these challenges
and limitations inherent inDianetics focus on mental health
Hubbard expanded his frameworkto include the spiritual
(13:27):
dimension of human experience.
Sandi McKenna (13:29):
By 1952, this expansion had culminated
into the creation ofScientology, the religious
movement that incorporatedDianetics principles within
the broader cosmologicaland spiritual system.
Scientology introduced theconcept of the Thetan, an
immortal spiritual being,who is the true essence of
(13:50):
an individual transcendingthe physical body and mind.
This shift marked a departurefrom Dianetics purely
psychological focus, aiminginstead at the spiritual
rehabilitation of individuals.
Scientology offered a pathtoward spiritual enlightenment
and freedom through auditingand training courses structured
(14:10):
across a series of ascendinglevels, each promising more
significant insights andspiritual capabilities.
The establishment of Scientologycame with the development
of a complex organizationalstructure, including the Church
of Scientology as the centralinstitution overseeing the
practice and disseminationof Scientology worldwide.
(14:32):
The structure allowed for thestandardization of practices,
centralized authority,and creating a cohesive
community of practitionerscommitted to Hubbard's vision.
In the post-war era,Scientology's appeal
lay in its promise toaddress the existential
uncertainties and spiritualmalaise that affected many.
(14:53):
Hubbard's vision offered aclear, authoritative path to
understanding and transcendingthe human condition.
Scientology's teaching on theexternal nature of the Thetan
and the possibility of achievinghigher states of existence
resonated with individualsseeking purpose and direction
in a rapidly changing world.
(15:13):
The transition from Dianeticsto Scientology represents
a significant evolutionin Hubbard's thought and
the movement he founded.
Moving beyond the boundsof mental health to embrace
a comprehensive spiritualphilosophy, Scientology
positioned itself asa unique answer to the
questions of the modern age.
Its promise of mental clarity,spiritual advancement, and
(15:35):
a highly structured pathtowards enlightenment drew
individuals into its fold,making a significant religious
movement in the post war era.
Despite his writing success,Hubbard's financial situation
was often precarious, andhe struggled with finances
throughout his life.
The economic instability wasexacerbated by his first two
marriages, which ended indivorce and the responsibilities
(15:57):
of a growing family.
His financial and personalstruggles played a
significant role in thedevelopment of Dianetics
and Scientology, as Hubbardsought to establish a more
stable and lucrative career.
Abraham (16:09):
The Sea Organization or Sea Org as it's best known
was established by Hubbardin 1967, as a dedicated
group of Scientology'smost committed members.
Initially based on a fleetof ships commanded by Hubbard
The Sea Org serves as thechurch's operational and
administrative core withmembers committing to a billion
year contract to symbolizetheir eternal dedication
(16:32):
to Scientology's mission.
The Sea Org plays a crucial rolein enforcing Hubbard's vision,
overseeing the delivery of theupper level Scientology courses
and managing the organization'smost critical operations.
The Sea Org is known fora strict discipline and
commitment to Hubbard'sdirectives, embodying his
ideas of loyalty and dedicationto Scientology's cause.
(16:55):
Hubbard's perception ofenemies was broad and
included, not just psychiatryand mainstream medicine
but also the government,the media and ex-members
who criticized Scientology.
Hubbard believed in the conceptof Fair Game, a policy that
suggests those deemed asenemy of Scientology could
be combated or neutralizedby any means necessary.
(17:15):
While church officials canceledusing the term Fair Game in
the late 1960s critics arguedthat the practice continues
under different guises.
Hubbard viewed governmentinvestigations and media
scrutiny as an orchestratedattack against Scientology often
framing these challenges as abattle between the forces of
good Scientology and the corruptelement of society, aiming to
(17:38):
suppress spiritual freedom.
Ex- Members who left thechurch and spoke out against
it's practices were labeledas Suppressive Persons or SP's
and faced ostracization andvarious forms of harassment,
according to reports fromcritics and defectors.
We couldn't tell L Ron Hubbardstory without examining
the complexities of histhree marriages and the
(18:00):
relationship with his children.
Intriguingly despite histeachings, it appears Hubbard
himself often strayed from thepath he prescribed to others.
In the world of Dianetics andScientology where beliefs,
meet the big stage Hubbard'sdomestic life rivaled the
drama of any reality TV show.
His 3 tumultuous marriages andcomplex family dynamics might
(18:23):
just shed light on the scrutablefigure behind the church.
His family tree, more likea sprawling epic saga, each
branch weaving a complexnarrative of personal
drama and public spectacle.
His first wife, MargaretPolly Grub, who navigated the
turbulent waters of L Ron'searly pulp fiction days stood
by her man through thick andthin from pennies in the pocket
(18:46):
to Dianetics on the shelves.
Polly and Hubbard meantin the early 1930s, when
Hubbard was just beginninghis career as a writer.
They married in 1933 a unionmarked by the ups and downs
of Hubbard's early attemptsto establish himself.
Polly was a supportivewife during the early often
financially unstable yearsof Hubbard's early career,
(19:07):
during his pulp fiction andlater science fiction days.
The marriage was reportedly fullof dramatic highs and lows that
would characterize Hubbard'slater relationship and life.
The couple's financial strugglesin Hubbard's burgeoning
ambition as a writer andexplorer placed a significant
strain on their relationship.
Despite these challenges, theyinitially seem to work as a
(19:28):
team with Polly supportingHubbard's career and taking
care of their home and children.
Polly and Hubbard wenton to have two children.
Lafayette Ronald Hubbard Jr.
Born in 1934, and CatherineMay Hubbard born in 1936.
The marriage betweenPolly and Hubbard
deteriorated over the years.
By the mid 1940s, Hubbard wasdeeply involved in the occult
(19:51):
practices of Jack Parson andthe Ordo Templi Orientis an
occult secret society andhermetic magical organization
in Pasadena, California.
The relationship ended in 1947,amidst Hubbard's deepening
involvement with new religiousmovements and ideas that would
eventually lead to the foundingof Dianetics and Scientology.
(20:12):
Polly's marriage toHubbard set the stage for
the complex interplay ofpersonal relationship and
ambitious endeavors thatwould mark Hubbard's life.
After their divorce Pollyremained out of the public
spotlight, focusing on raisingtheir children away from the
controversies of Scientology.
Polly and Hubbard's oldest childLafayette, Ronald Hubbard Jr.
(20:34):
Was born in 1934, he wasalso known as Nibs and
later Ronald De Wolf.
He was closely involved theScientology from a young
age as his father developedDianetics and later founded
the church of Scientology.
Initially, he was a prominentmember of the organization
and held various positionswithin its structure.
During the early years Ronaldworked alongside his father
(20:57):
and was privy to the innerworkings of Scientology.
His role in the church gavehim a unique perspective
on its operations and themethodologies employed by
his father, which would laterbecome a point of contention
and a source for his criticism.
As Ronald grew older,his relationship with his
father became estranged.
The breaking point came inthe late 1970s when Ronald
(21:19):
broke away from Scientology.
In 1982, he changed his nameto Ronald De Wolf, a symbolic
gesture representing causedesire to disassociate from
his father's legacy andthe church of Scientology.
This name change was partof a broader effort to
start a new and reclaim hislife outside the shadows
of his father's influence.
Ronald became one of themost vocal critics of L Ron
(21:42):
Hubbard's and Scientology.
In November, 1982, he tookdramatic actions by filing a
lawsuit in Riverside county,California claiming that his
father was at a deceased orincapacitated and that malicious
parties within the church ofScientology were exploiting
L Ron Hubbard's estate.
This lawsuit was an attempt togain control and public assets
(22:03):
asserting that church officialswere misusing Hubbard's
condition for their benefit.
The case brought significantmedia attention and
added to the controversysurrounding the church.
In his affidavit and publicinterviews, De Wolf accused
his father of fraud andmental manipulation and
described Scientologyas a degenerate cult.
He did two alleged darkpractices within the
(22:25):
organization, criticizingits foundation as being
built on lies and deceit.
The 1983 court case was asignificant public spectacle
during the proceedingsrepresentatives from L Ron
Hubbard provided evidencethat Hubbard was still
alive, including a writtenstatement, purportedly
from Hubbard himself.
The judge eventually ruledthat there was insufficient
(22:48):
evidence to declare Hubbarddead or incompetent.
Although De Wolf's legalchallenges failed it
further fueled the publicdiscourse on the secretive
nature of Scientology andHubbard's personal life.
Following the lawsuit,Ronald De Wolf lived a
relatively low profile life.
Maintaining his stanceagainst Scientology.
He passed away in 1991.
(23:10):
His legacy is complex someview him as a whistleblower,
who attempted to exposeScientology's alleged
wrongdoings and dangersand others as a disgruntled
family member embitteredby personal disputes.
Ronald De Wolf's life is aTestament to the deep division
and personal conflicts thatcan arise in families entangled
in controversial movements.
(23:31):
His actions against his fatherand the church of Scientology
highlight the internalstruggles of individuals caught
between personal loyalties andmoral opposition to practice
as they view as harmful.
His story adds a poignantchapter to, the history of
Scientology and its founder,encapsulating themes of
betrayal, familial duty and thequest for personal redemption.
(23:53):
Katherine May Hubbard liveda life far removed from the
controversies surroundingScientology and her family,
she maintained a low profilethroughout her life, and
little public information abouther personal or professional
endeavors is available.
Sandi McKenna (24:08):
Sarah Northrup, blonde bombshell and damsel
in distress, married L.
Ron Hubbard before the inkwas dry on his divorce papers.
Sarah's saga was filled withpassion, accusations, and in
the annals of true crime withinreligious cults, few stories
are as dramatic and chillingas the allegations made by
Sarah Northrup against L.
(24:30):
Ron Hubbard.
Fraught with claims ofkidnapping, Psychological abuse
and a desperate escape notonly paints a dark portrait of
Hubbard, but also highlightsthe intense personal dramas that
played out against the backdropof his rising influence.
Sarah, once a devotedfollower of Hubbard, became
(24:50):
romantically involved withhim while he was still married
to his first wife, Polly.
Their relationship beganwithin the context of their
mutual involvement in theearly development of Dianetics,
a precursor to Scientology.
They married in 1946, shortlyafter Hubbard's divorce
from Polly was finalized.
The union was immediatelyturbulent, marked by
(25:12):
Hubbard's erratic behaviorand grandiose ambitions.
The most harrowing chapterof Sarah and Hubbard's
marriage began with the birthof their daughter, Alexis.
By 1951, the marriage wasdisintegrating amidst mutual
allegations of misconduct.
In the middle of their divorceproceedings, Hubbard took a
drastic step that would leadto one of the most serious
(25:34):
accusations against him.
According to Sarah, Hubbardabducted Alexis and fled to
Havana, Cuba, effectivelyusing their daughter as
leverage in the increasinglyacrimonious divorce.
Sarah's public response wasone of desperation and fear.
She accused Hubbard of Spiritingaway their daughter to a
(25:55):
foreign country beyond thereach of the US law, and claimed
that Hubbard had done so tocoerce her into subservience.
Sarah described franticefforts to track down Hubbard
and Alexis, alleging thatHubbard used threats and
psychological manipulationto keep her compliant and
isolated from potential allies.
(26:16):
The psychological aspectof Hubbard's control over
Sarah was perhaps evenmore disturbing than the
physical removal of Alexis.
Sarah reported that Hubbardhad systematically cut her off
from her friends and family,an isolation tactic frequently
used by manipulative partners.
She described a pattern ofpsychological torture designed
(26:38):
to break down her spirit andindependence, which included
threats against her life andthe well being of her daughter.
This campaign of control andintimidation reached a peak
when Sarah publicly denouncedHubbard calling him hopelessly
insane in a desperate plea forhelp and legal intervention.
(26:59):
The legal and publicfallout from these
events was significant.
The accusations againstHubbard were covered in
the press, casting a shadowover his personal reputation
and the newly establishedChurch of Scientology.
While Hubbard eventuallyreturned to the United
States with Alexis, thedamage to his relationship
(27:20):
with Sarah was irreparable.
Their divorce wasfinalized soon after.
With Sarah gaining custody ofAlexis and Hubbard disclaiming
paternity, alleging thatSarah had been unfaithful.
Due to the nature of her earlylife and the controversies
surrounding her father,Alexis Hubbard largely
(27:41):
disappeared from the publiceye after these events.
There is limited informationavailable about her life
following her parents separationas she and her mother sought
to distance themselves from L.
Ron Hubbard and theChurch of Scientology.
Overall, Alexis Hubbard'sstory is often overshadowed
by the larger narrative ofher father's life and the
(28:02):
development of Scientology.
But her early years remain apoignant chapter in the troubled
history of the Hubbard family.
This disturbing incident offersa glimpse into the complex and
often hidden dynamics of L.
Ron Hubbard's personal life,highlighting a pattern of
behavior that stands in starkcontrast to the ethical and
(28:23):
moral principles he espousedin his professional work.
For followers of true crime andobservers of cult dynamics, the
story of Sarah Northrup and L.
Ron Hubbard.
Provides a chilling exampleof how power control and
manipulation can manifestbehind closed doors,
leaving lasting scars onthose caught in their wake.
(28:47):
The Sarah Northrupincident remains a critical
episode for understandingthe darker sides of L.
Ron Hubbard's character andthe early days of Scientology,
reflecting themes of controland abuse that recur in
discussions about theorganization to this day.
Abraham (29:04):
Hubbard's third and longest marriage
was to Mary Sue Whipp.
They met in 1952 and quicklymarried that same year.
Together they had fourchildren including Diana
Meredith Hubbard, QuintinHubbard, Suzette Hubbard,
and Arthur Conan Hubbard.
Mary Sue held various highranking positions within
the church of Scientology.
(29:25):
She was instrumental inestablishing the Guardian's
office, the intelligencegathering and legal
affairs branch of thechurch, which protects the
organization and manageshis complex legal matters.
As the head of the Guardian'soffice, she was deeply
involved in some of thechurch's most controversial
activities, including theinfamous Operation Snow White.
(29:47):
Operation Snow White carriedout in the 1970s was one
of the biggest infiltrationof the United States
government in history.
Her involvement in thiscovert operation ultimately
led her to imprisonmentmarking a significant
chapter in the controversialhistory of Scientology.
In the 1970s, Scientologywas under scrutiny by
(30:07):
various governmentsand agencies worldwide.
L Ron Hubbard the enigmaticleader of Scientology believed
that this scrutiny waspart of a larger conspiracy
against the organization.
In response, he initiatedoperation snow white under
the direction of the Guardian'soffice which Mary Sue Hubbard
led as the controller.
(30:27):
The operation's primary goalwas to purge unfavorable records
about Scientology and itsfounder from government files.
The scope of this mission wasenormous, targeting agencies
in more than 30 countriesbut it was most notably
aggressive in the United States.
As the controller of theGuardian's office she oversaw
a network of Scientologyoperatives who were tasked
(30:48):
with infiltrating thegovernment offices including
the IRS, the DepartmentOf Justice and the FBI.
These operatives wereinstructed to steal or destroy
documents and even plantwiretaps to gather intelligence
beneficial to Scientology.
Under Mary Sue's guidance,the operation became the
largest infiltration of theUnited States government with
(31:09):
operatives holding positionswithin various federal agencies.
They use forged credentialsand covert methods to access
sensitive areas and files.
The covert operation continuedsuccessfully until 1977,
when the FBI acting on a tipoff conducted simultaneous
raids on Scientology officesin Los Angeles and DC.
(31:31):
The evidence uncovered wasoverwhelming leading to
the indictment of Mary SueHubbard and ten, other high
ranking Scientology officials.
The trial that followed exposedthe full extent of Operations
Snow White despite the attemptsto distance herself from
illegal activities Mary SueHubbard was found to have been
intricately involved in theorchestration of the operation.
(31:53):
In 1979, she and herco-defendants were convicted
of conspiracy against theUnited States government.
Mary Sue Hubbard was sentencedto five years in prison, but
served only a year beforebeing released on parole.
The fallout fromOperation Snow White was
severe for Scientology.
With this reputation deeplytarnished by the revelations
(32:13):
of illegal activitiesconducted at the highest
levels of the organization.
The imprisonment of Mary SueHubbard marked critical point is
Scientology's history serving asa stark reminder of the lenghts
to which the organizationwill go to, to protect
and promote its interest.
This episode remains asignificant study in the
intersection of religion,law and covert operations.
(32:36):
Continuing to resonate indiscussions about the boundaries
of religious freedom and theStates role in monitoring
religious organizations.
Mary Sue's legacy withinScientology is complex she was
a key figure in the church'searly development and expansion
dedicated to her husband andthe organization he created.
However, her involvementin Operation Snow White and
(32:58):
subsequent legal issues,marred her reputation and
underscored some of thedarker aspects of the church
of Scientology's history.
Mary Sue's life reflects theintertwined narratives of
devotion power and controversythat characterized much
of Scientology's history.
Sandi McKenna (33:14):
The final chapter of L.
Ron Hubbard's life is shroudedin mystery and marked by
increasing reclusiveness.
After a series of legal andpublic relations challenges
faced by Scientology in the late70s and 80s, Hubbard lived in
seclusion, moving among varioushiding places to avoid legal
authorities and public scrutiny.
(33:35):
Hubbard spent his final yearsin a luxurious motorhome or
secluded ranches in Californiawith only a handful of trusted
aides who knew his whereabouts.
His reclusiveness in his lastyears was in stark contrast
to the public persona he hadmaintained as a charismatic
leader in Scientology.
He continued writing andmanaging Scientology's affairs
(33:58):
through dispatches, but hisdirect involvement with the
organization and its membersdiminished significantly.
On January 24, 1986,Hubbard died at his ranch
in Creston, California.
The official cause ofdeath was reported as a
cerebral vascular accident,commonly known as a stroke.
(34:19):
The conclusion was based on thedeath certificate filed in San
Luis Obispo County, California.
However, the circumstancessurrounding his passing and
the immediate actions takenposthumously by the Church
of Scientology have fueledskepticism and controversy.
One of the primary reasonsfor skepticism was the lack
(34:40):
of independent verificationof Hubbard's cause of death
at the time of his passing.
Hubbard had been livingin seclusion with very
few individuals aware ofhis exact whereabouts or
the state of his health.
The Church of Scientologycontrolled the narrative
surrounding Hubbard's deathwith limited external or
third party oversight.
(35:01):
This control extended tothe handling of Hubbard's
body, which was crematedshortly after his death was
pronounced, further limiting thepossibility of an independent
autopsy or examination.
The decision to immediatelycremate Hubbard's body before
an independent verificationof the cause of death could
be conducted raised questions.
(35:21):
Hubbard's final years led tothe speculation about the actual
circumstances of his death.
Critics and observersoutside the church wondered
if the swift cremation wasaimed at avoiding potential
legal or public scrutiny.
The Church of Scientology'sexplanation for Hubbard's
departure from his physical bodyfurther added to the intrigue.
(35:43):
According to the church,Hubbard had achieved
a level of spiritualadvancement that rendered his
physical body unnecessary.
The Church stated thatHubbard had consciously
chosen to drop his bodyto continue the research
and spiritual explorationin a non physical form.
(36:04):
This explanation alignswith Scientology's belief
regarding the Thetan, thespiritual being and its
external nature independentof the physical body.
However, this narrative wasmet with skepticism by those
outside the Church, particularlygiven the lack of tangible
evidence to support such claims.
(36:24):
How the Church of Scientologyhandled and communicated
Hubbard's death has had alasting impact on his legacy and
the perception of Scientology.
The lack of transparency,combined with the Church's
spiritual explanation forHubbard's death, has fueled
ongoing questions and skepticismamong critics, former members,
(36:45):
and observers of the movement.
These circumstances havecontributed to a broader debate
about the practices, beliefs,and governance of the church
of Scientology, reflectingthe complex relationship
between the organizational'sinternal narratives
and external scrutiny.
The controversy surroundingHubbard's death, stemming
(37:05):
from the lack of independentverification, the immediate
cremation of his body,and the church's spiritual
explanation, underscore theenduring mysteries and debates
that have come to characterizemuch of Scientology's history
and its founder's legacy.
Disputes over the authenticityof Hubbard's last will led to
legal battles over his estate.
(37:27):
Critics and former membersraised questions about the
management of Hubbard's assetsand the legitimacy of the
leadership transition withinthe Church of Scientology.
The legal battles over Hubbard'sestate involved disputes between
the Church of Scientology andseveral of Hubbard's estranged
family members who challengedthe will and claimed the
right to part of his estate.
(37:48):
Upon his death, a new willwas presented dated just
a day before his passing.
This will significantlyalter The disposition of
his estate from the previousversions, leaving the bulk
of his assets to the Churchof Scientology, specifically
to a trust dedicated to thefurtherance of Scientology.
His estranged family memberscontested the will's validity,
(38:11):
arguing that Hubbard was not ofsound mind at the time of the
drafting or that he may havebeen under undue influence.
The lawsuit claiming thatHubbard was either deceased
or incapacitated was partof a broader estrangement
between Hubbard and severalfamily members who had become
disenchanted with Scientologydand distance themselves from
(38:31):
Hubbard and the organization.
Hubbard's will revealedvarious aspects of his
final years, including hisreclusive lifestyle and
the secrecy surrounding hisactivities and health status.
The court proceedings involvedtestimony regarding Hubbard's
competence, the circumstancesunder which his will was
executed, and the nature of hisrelationship with the family
(38:54):
members contesting the will.
The Church of Scientologyprevailed the legal battles,
with the courts upholding thevalidity of Hubbard's last will.
The outcome ensured that thevast majority of Hubbard's
estate, including copyrightsto his published works and
the substantial financialassets he had accumulated,
(39:14):
remained under the controlof the Church of Scientology.
This included the rights toDianetics and the Scientology
materials, which are crucialto the organization's
ongoing operations andfinancial stability.
According to Hubbard's originalformulations, this control
has allowed the Church tocontinue promoting Dianetics
(39:36):
and Scientology's teachings tomaintain a consistent doctrine
and practice among its members.
L.
Ron Hubbard's final daysand the legacy he left
behind continue to influenceScientology and its place in
the modern religious landscape.
Thank you for joiningus as we've explored the
(39:56):
peaks and the valleys of L.
Ron Hubbard's life, from hisadventurous claims and literary
contributions to establishinga new religious movement.
His impact on theworld is indelible.
Whether viewed as a visionaryor a controversial figure,
Hubbard's story challenges usto consider the power of belief
and the lengths one may go toachieve spiritual enlightenment
(40:20):
or personal legacy.
As we conclude this episode,we're reminded of the
complexity of human natureand the diverse path one can
take to In pursuit of truth,success, and recognition.
Whether you're a skeptic,a believer, or simply a
curious soul, this episodehas provided food for thought
and a deeper insight intoone of the most controversial
(40:43):
figures of the 20th century.
Abraham (40:45):
In the next episode of sense of Scientology, we focus
on David Miscavige, his dramaticrise to power in the pivotable
moments that have definedhis controversial leadership,
from whispered allegationsto open confrontations.
We'll discover the complexitiesof a man who holds the reigns
of one of the most secretiveorganizations in the world.
(41:06):
In future episodes we'llalso venture deeper into
the shadowy corners ofScientology, allegations of
child trafficking, bizarrerituals and severe abuse
within the organization willbe scrutinized shedding light
onto the darker practicesthat lurk behind its facade.
Furthermore, we will unravelthe astonishing story of
(41:26):
how Scientology orchestratedthe takeover of a town.
Cleverly and quietly pullingthe strings to seize control,
right under the noses ofits unsuspected residents.
Stay with us as we continue toexpose these stories and more
offering a critical look atone of the most controversial
religious movements of our time.
(41:46):
Make sure to subscribe andjoin us on the next episode
as we continue to exposethe Sins of Scientology.
Until then keep questioning,keep seeking it.
May your journey be asrich and enlightening as
the stories you encounter.
Imagine this.
(00:01):
A tale of kidnapping, awife imprisoned, a trail
of failed marriages, andchildren left behind.
Picture dramatic showdowns anda twilight spent in seclusion,
weaving a legacy laced withsecrets and riddles unanswered.
What if this wasn't justfiction, but the life
(00:21):
of a man revered by someand reviled by others.
Welcome to the Sinsof Scientology.
My name is Sandi McKenna andalong with Abraham Aurich,
in this episode, we'll divedeep into the life of L.
Ron Hubbard, the manbehind the mystery.
His life story reads likeone of the most complex of
(00:43):
novels, blending ambitions,controversy, and mystery into
a legacy that continues tocaptivate and divide the world.
We journey through L.
Ron Hubbard's intricate andconfusing life, from his
early days as a charismaticscience fiction writer, to
the founding of Scientology.
This movement promisedenlightenment, but it has
(01:04):
been mired in scandal.
We'll uncover the layersbehind Hubbard's public
persona, exploring the talesof adventure, the claims of
grandeur, and the controversiesthat trailed him like shadows.
But the intrigue doesn'tend with his life.
His final days were shroudedin secrecy, leading to
rampant speculation andconspiracy theories that
(01:26):
persist to this day.
Was his death the simple passingof a man or the final act in a
play of a master storyteller?
What truths lie buried andwhat legacy has he left
behind for the followersand critics of Scientology?
Buckle up listeners as weembark on this journey into the
heart of a mystery examiningthe life and death of L.
(01:49):
Ron Hubbard.
Abraham (02:06):
Lafayette Ronald Hubbard was born in Tilden,
Nebraska on March 13th, 1911.
His father Harry Ross Hubbardwas a Naval officer, which
meant that the Hubbardfamily moved frequently.
This nomadic lifestyle exposedHubbard to a diverse range of
cultures and experiences froma young age, significantly
shaping his vivid imaginationand early interest in adventure
(02:28):
storytelling and the Occult.
Hubbard's early fascinationwith the occult can be mainly
attributed to his friendshipwith commander Joseph C.
Thompson.
A former student of SigmundFreud and a fellow of the
Explorer's Club whom Hubbardmet during his teenage years.
Thomas introduce Hubbard tothe world of Freudian ideas in
the occult further fueling hisinterest in the mind and spirit.
(02:50):
Hubbard's adventurous spirit wasevident in his early travels.
At the age of 19 he traveledto Asia visiting in places
like China, Japan, thePhilippines and Guam.
These travels were crucialin developing his worldview.
Hubbard later claim thatthese experiences expose
him to Eastern philosophiesand cultures, which he said
influenced his later work.
(03:11):
However there's much debateabout the extent of these
influences on his work withsome arguing that Hubbard's
account of his travel wasexaggerated or embellished
to enhance his mystique.
One of the most well-knownembellished tales from
Hubbard's early life is hisclaim of becoming a blood
brother to the BlackfeetTribe at the age of six.
This claim has been wildlydisputed and is considered
(03:33):
by many to be a fabrication.
The Blackfeet nation hasno record of this ceremony
ever taken place and expertsof Blackfeet traditions
have stated that the tribehas no custom of making
non-Indian blood brothers.
This story is one of themany instances where critics
view Hubbard's accountof his early life and
achievements with skepticism.
(03:55):
These aspects of Hubbard'searly life, his interest in
the occult, his travels andhis penchant for storytelling,
significantly shape his laterwork and the development of
Dianetics and Scientology.
His life story as told byhim is filled with adventure,
exploration and spiritualquesting, but it's essential
to approach these accountscritically, given the
(04:17):
discrepancies and fabricationsthat have been documented.
Sandi McKenna (04:20):
L Ron Hubbard's military service
during World War II is asubject of considerable
controversy and debate, withsignificant discrepancies
between Hubbard's accountsof heroism and valor and the
official military records.
Hubbard claimed extensivewartime service, including
being severely woundedin combat, commanding
(04:41):
a submarine chaser, andconducting covert operations.
He often spoke of being blindedand disabled in the line of
duty, only to heal himself usingtechniques that would later
form the basis of Dianetics.
These stories contributed tohis mystique and were used to
establish his authority andefficacy in his discoveries.
(05:02):
However, official militaryrecords and investigative
reports tell a remarkablydifferent story.
Hubbard did serve in theNavy during World War II,
but his service was lessdistinguished than he claimed.
Records indicate that hewas never injured in combat.
Instead, his only recordedinjuries were acute
conjunctivitis and hemorrhoids.
(05:24):
Hubbard did serve as a commanderof a subchaser, the USS PC 815.
The chasers were small,roughly about 110 feet long,
and 85 tons in displacement.
Commanding and manning thesevessels were undergraduates from
Harvard, Princeton, Yale, andother American universities who
had joined the Naval Reserve.
(05:46):
These officers did not haveseagoing experience but took
the craft to service overseas.
Hubbard's tenure was markedby incidents, including an
unauthorized bombardment ofthe Mexican Coronado Islands,
which led to reprimand.
Note, there are no officialrecords supporting Hubbard's
claim of being a war hero.
(06:06):
The much-touted incidents ofheroism and being severely
wounded in battle do notappear in his service record.
These discrepancies havesignificantly impacted Hubbard's
credibility, particularlyamongst critics of Scientology.
Skeptics argue that Hubbard'sfabricated and exaggerated
details of his military servicecast doubt on the reliability
(06:28):
of the founder of Dianetics andScientology for a system that
claims scientific precision isunderstanding the human mind.
Its founders credibilityand trustworthiness
became crucial factors inevaluating the legitimacy
of the entire enterprise.
The Church of Scientologydefended Hubbard's military
record, suggesting that hisrecords were either not fully
(06:51):
disclosed or that his mostsecret missions were classified.
These claims are unsubstantiatedwith evidence that satisfies
historians or critics.
The Controversy overHubbard's military service
is emblematic of the broaderdebate surrounding his life
in the Church of Scientology.
For supporters, Hubbard'snarrative of his military
(07:13):
service underscoreshis resilience and the
transformative powerof his discoveries.
For critics, the discrepanciesbetween his accounts and
official records are afundamental challenge
to his authority and theauthenticity of his teachings.
The examination of L.
Ron Hubbard's militaryservice underscores the
complex interplay betweenmyth-making and reality in
(07:36):
the foundation of Scientology.
Understanding the discrepanciesis vital to comprehending
the controversies thatsurround Hubbard's legacy
and the religion he founded.
Abraham (07:47):
L Ron Hubbard transitioned into adulthood
with a prolific career as awriter, particularly within
the science fiction genre.
His storytelling and imaginativeabilities were evident from
an early age and by the 1930s,he'd become a well-known figure
in the pulp fiction world.
He wrote for various genres,but science fiction and fantasy
(08:08):
stories garnered him themost attention and acclaim.
As a writer for pulp magazinein the 1930s and forties, he
was known for his ability toproduce fast quantities of
work and his short period.
A skill driven by the necessityof earning a living in a
competitive pulp fiction market.
He was reportedly able towrite between 20k and a 100k
thousand words a month, andhis stories were featured in
(08:30):
magazines, such as AstoundingScience Fiction, Unknown, and
The Thrilling Wonder Stories.
Pulp magazines popular from thelate 19th through the mid 20th
century were inexpensive fictionmagazines known for their fast
paced plot driven stories.
These magazines prioritizeaction and adventure
over literary style.
(08:51):
They got their name from thelow quality wood pulp paper
on which they were printed.
Unlike the more expensivesleek magazines that use
higher quality pulp paper,pulp magazines were affordable
mass produced publications thatcatered to a broad audience with
their sensational colorful coverart in a variety of genres.
During the 1930s and fortiesPulp magazines experienced
(09:12):
the Golden Age of a wealthof genres, including Science
Fiction, Fantasy, Adventure,Crime, Horror and Romance.
These publications wereinstrumental in developing
and popularizing genrefiction, particularly
science fiction and fantasy.
They offered a platform fornew writers to reach and large
readership, and for stablishedwriters to experiment with
(09:34):
new ideas in pseudonyms.
L Ron Hubbard's publication ofDianetics the Modern Science of
Mental Health was a watershedmoment in the evolution of
Dianetics into Scientology.
Published in 1950, Dianeticsquickly became a best seller.
Initially presented asa self-help methodology
and psychological theory.
(09:54):
The book introduced theconcept of the reactive mind
and proposed a methodologyfor erasing traumatic memories
to achieve a state of clear.
This promise of mentalwellness quickly captured
the public's imagination.
Dianetics laid out a frameworkfor understanding and improving
mental health through aprocess called auditing, in
(10:14):
which an individual will workwith an auditor to uncover
and address the subconscioussources of psychological
distress referred to as engrams.
Hubbard claim that throughDianetics individuals could
achieve a state of Clearfreeing themselves from the
negative impacts of the pasttraumas and enabling significant
improvement in intelligenceand overall wellbeing.
(10:35):
The book's released tappedinto the post-war context,
where there was a hungerfor new approaches to mental
health, individual fulfillmentand self-improvement.
The zeitgeists combinedwith Hubbard's compelling
narrative and the promiseof a practical method for
achieving unprecedented personaltransformation led to Dianetics
becoming a best seller.
Dianetics clubs spring upacross the United States and
(10:59):
the Hubbard Dianetic researchfoundation was established
to further the study andapplication of Hubbard's method.
Various sources, includingFreudian psychoanalysis, Eastern
religion and a burgeoningfield of self-help literature,
influenced the principles andpractices outlined in Dianetics.
However Hubbard's backgroundas a storyteller was evident
in how Dianetics was presentedwith compelling narratives
(11:22):
about the potential for humanbetterment and freedom from
the shackles of the past.
Hubbard's opposition topsychiatry and mainstream
medicine is well-documentedand fundamental to the beliefs
and practices of Scientology.
In his book, Dianetics theModern Science of Mental Health
Hubbard introduced the conceptof auditing as an alternative
(11:42):
to psychiatric practices,which he claimed could cure
a wide range of physicaland mental illnesses without
medication or traditionalmedical intervention.
Scientology's literature inHubbard's writing describes
psychiatry as an abusive andfraudulent practice portraying
psychiatrists as enemiesof humanity, responsible
for various societal ills.
(12:04):
Hubbard's critique ofpsychiatry, extended
to mainstream medicine,particularly the use of drugs
for mental health treatment.
Scientology stance is thatmany physical ailments are
psychosomatic rooted in the mindrather than the body, and can
be addressed through spiritualhealing practices like auditing.
This viewpoint has led tocontroversies and criticism,
(12:25):
particularly regarding thechurch's handling of medical
issues among its members.
As Dianetics evolved intoScientology Hubbard's skill, as
a storyteller remained centralto the movement's appeal, he
crafted an elaborate cosmologyand a set of practices that
promise mental health andspiritual enlightenment.
His writings, lectures andorganizational structure
(12:46):
of Scientology reflectshis ability to create and
sustain a narrative thatattracted followers and built
a new religious movement.
Hubbard's journey from astruggling writer to the
founder of a new religiousmovement, illustrates how
his imaginative abilitiesand storytelling skills,
were not just facets of hispersonality, but instrumental
(13:06):
in creating and disseminatingDianetics and Scientology.
Despite its popularity dianeticsface criticism from the medical
and scientific communities,financial difficulties
and internal disputes inresponse to these challenges
and limitations inherent inDianetics focus on mental health
Hubbard expanded his frameworkto include the spiritual
(13:27):
dimension of human experience.
Sandi McKenna (13:29):
By 1952, this expansion had culminated
into the creation ofScientology, the religious
movement that incorporatedDianetics principles within
the broader cosmologicaland spiritual system.
Scientology introduced theconcept of the Thetan, an
immortal spiritual being,who is the true essence of
(13:50):
an individual transcendingthe physical body and mind.
This shift marked a departurefrom Dianetics purely
psychological focus, aiminginstead at the spiritual
rehabilitation of individuals.
Scientology offered a pathtoward spiritual enlightenment
and freedom through auditingand training courses structured
(14:10):
across a series of ascendinglevels, each promising more
significant insights andspiritual capabilities.
The establishment of Scientologycame with the development
of a complex organizationalstructure, including the Church
of Scientology as the centralinstitution overseeing the
practice and disseminationof Scientology worldwide.
(14:32):
The structure allowed for thestandardization of practices,
centralized authority,and creating a cohesive
community of practitionerscommitted to Hubbard's vision.
In the post-war era,Scientology's appeal
lay in its promise toaddress the existential
uncertainties and spiritualmalaise that affected many.
(14:53):
Hubbard's vision offered aclear, authoritative path to
understanding and transcendingthe human condition.
Scientology's teaching on theexternal nature of the Thetan
and the possibility of achievinghigher states of existence
resonated with individualsseeking purpose and direction
in a rapidly changing world.
(15:13):
The transition from Dianeticsto Scientology represents
a significant evolutionin Hubbard's thought and
the movement he founded.
Moving beyond the boundsof mental health to embrace
a comprehensive spiritualphilosophy, Scientology
positioned itself asa unique answer to the
questions of the modern age.
Its promise of mental clarity,spiritual advancement, and
(15:35):
a highly structured pathtowards enlightenment drew
individuals into its fold,making a significant religious
movement in the post war era.
Despite his writing success,Hubbard's financial situation
was often precarious, andhe struggled with finances
throughout his life.
The economic instability wasexacerbated by his first two
marriages, which ended indivorce and the responsibilities
(15:57):
of a growing family.
His financial and personalstruggles played a
significant role in thedevelopment of Dianetics
and Scientology, as Hubbardsought to establish a more
stable and lucrative career.
Abraham (16:09):
The Sea Organization or Sea Org as it's best known
was established by Hubbardin 1967, as a dedicated
group of Scientology'smost committed members.
Initially based on a fleetof ships commanded by Hubbard
The Sea Org serves as thechurch's operational and
administrative core withmembers committing to a billion
year contract to symbolizetheir eternal dedication
(16:32):
to Scientology's mission.
The Sea Org plays a crucial rolein enforcing Hubbard's vision,
overseeing the delivery of theupper level Scientology courses
and managing the organization'smost critical operations.
The Sea Org is known fora strict discipline and
commitment to Hubbard'sdirectives, embodying his
ideas of loyalty and dedicationto Scientology's cause.
(16:55):
Hubbard's perception ofenemies was broad and
included, not just psychiatryand mainstream medicine
but also the government,the media and ex-members
who criticized Scientology.
Hubbard believed in the conceptof Fair Game, a policy that
suggests those deemed asenemy of Scientology could
be combated or neutralizedby any means necessary.
(17:15):
While church officials canceledusing the term Fair Game in
the late 1960s critics arguedthat the practice continues
under different guises.
Hubbard viewed governmentinvestigations and media
scrutiny as an orchestratedattack against Scientology often
framing these challenges as abattle between the forces of
good Scientology and the corruptelement of society, aiming to
(17:38):
suppress spiritual freedom.
Ex- Members who left thechurch and spoke out against
it's practices were labeledas Suppressive Persons or SP's
and faced ostracization andvarious forms of harassment,
according to reports fromcritics and defectors.
We couldn't tell L Ron Hubbardstory without examining
the complexities of histhree marriages and the
(18:00):
relationship with his children.
Intriguingly despite histeachings, it appears Hubbard
himself often strayed from thepath he prescribed to others.
In the world of Dianetics andScientology where beliefs,
meet the big stage Hubbard'sdomestic life rivaled the
drama of any reality TV show.
His 3 tumultuous marriages andcomplex family dynamics might
(18:23):
just shed light on the scrutablefigure behind the church.
His family tree, more likea sprawling epic saga, each
branch weaving a complexnarrative of personal
drama and public spectacle.
His first wife, MargaretPolly Grub, who navigated the
turbulent waters of L Ron'searly pulp fiction days stood
by her man through thick andthin from pennies in the pocket
(18:46):
to Dianetics on the shelves.
Polly and Hubbard meantin the early 1930s, when
Hubbard was just beginninghis career as a writer.
They married in 1933 a unionmarked by the ups and downs
of Hubbard's early attemptsto establish himself.
Polly was a supportivewife during the early often
financially unstable yearsof Hubbard's early career,
(19:07):
during his pulp fiction andlater science fiction days.
The marriage was reportedly fullof dramatic highs and lows that
would characterize Hubbard'slater relationship and life.
The couple's financial strugglesin Hubbard's burgeoning
ambition as a writer andexplorer placed a significant
strain on their relationship.
Despite these challenges, theyinitially seem to work as a
(19:28):
team with Polly supportingHubbard's career and taking
care of their home and children.
Polly and Hubbard wenton to have two children.
Lafayette Ronald Hubbard Jr.
Born in 1934, and CatherineMay Hubbard born in 1936.
The marriage betweenPolly and Hubbard
deteriorated over the years.
By the mid 1940s, Hubbard wasdeeply involved in the occult
(19:51):
practices of Jack Parson andthe Ordo Templi Orientis an
occult secret society andhermetic magical organization
in Pasadena, California.
The relationship ended in 1947,amidst Hubbard's deepening
involvement with new religiousmovements and ideas that would
eventually lead to the foundingof Dianetics and Scientology.
(20:12):
Polly's marriage toHubbard set the stage for
the complex interplay ofpersonal relationship and
ambitious endeavors thatwould mark Hubbard's life.
After their divorce Pollyremained out of the public
spotlight, focusing on raisingtheir children away from the
controversies of Scientology.
Polly and Hubbard's oldest childLafayette, Ronald Hubbard Jr.
(20:34):
Was born in 1934, he wasalso known as Nibs and
later Ronald De Wolf.
He was closely involved theScientology from a young
age as his father developedDianetics and later founded
the church of Scientology.
Initially, he was a prominentmember of the organization
and held various positionswithin its structure.
During the early years Ronaldworked alongside his father
(20:57):
and was privy to the innerworkings of Scientology.
His role in the church gavehim a unique perspective
on its operations and themethodologies employed by
his father, which would laterbecome a point of contention
and a source for his criticism.
As Ronald grew older,his relationship with his
father became estranged.
The breaking point came inthe late 1970s when Ronald
(21:19):
broke away from Scientology.
In 1982, he changed his nameto Ronald De Wolf, a symbolic
gesture representing causedesire to disassociate from
his father's legacy andthe church of Scientology.
This name change was partof a broader effort to
start a new and reclaim hislife outside the shadows
of his father's influence.
Ronald became one of themost vocal critics of L Ron
(21:42):
Hubbard's and Scientology.
In November, 1982, he tookdramatic actions by filing a
lawsuit in Riverside county,California claiming that his
father was at a deceased orincapacitated and that malicious
parties within the church ofScientology were exploiting
L Ron Hubbard's estate.
This lawsuit was an attempt togain control and public assets
(22:03):
asserting that church officialswere misusing Hubbard's
condition for their benefit.
The case brought significantmedia attention and
added to the controversysurrounding the church.
In his affidavit and publicinterviews, De Wolf accused
his father of fraud andmental manipulation and
described Scientologyas a degenerate cult.
He did two alleged darkpractices within the
(22:25):
organization, criticizingits foundation as being
built on lies and deceit.
The 1983 court case was asignificant public spectacle
during the proceedingsrepresentatives from L Ron
Hubbard provided evidencethat Hubbard was still
alive, including a writtenstatement, purportedly
from Hubbard himself.
The judge eventually ruledthat there was insufficient
(22:48):
evidence to declare Hubbarddead or incompetent.
Although De Wolf's legalchallenges failed it
further fueled the publicdiscourse on the secretive
nature of Scientology andHubbard's personal life.
Following the lawsuit,Ronald De Wolf lived a
relatively low profile life.
Maintaining his stanceagainst Scientology.
He passed away in 1991.
(23:10):
His legacy is complex someview him as a whistleblower,
who attempted to exposeScientology's alleged
wrongdoings and dangersand others as a disgruntled
family member embitteredby personal disputes.
Ronald De Wolf's life is aTestament to the deep division
and personal conflicts thatcan arise in families entangled
in controversial movements.
(23:31):
His actions against his fatherand the church of Scientology
highlight the internalstruggles of individuals caught
between personal loyalties andmoral opposition to practice
as they view as harmful.
His story adds a poignantchapter to, the history of
Scientology and its founder,encapsulating themes of
betrayal, familial duty and thequest for personal redemption.
(23:53):
Katherine May Hubbard liveda life far removed from the
controversies surroundingScientology and her family,
she maintained a low profilethroughout her life, and
little public information abouther personal or professional
endeavors is available.
Sandi McKenna (24:08):
Sarah Northrup, blonde bombshell and damsel
in distress, married L.
Ron Hubbard before the inkwas dry on his divorce papers.
Sarah's saga was filled withpassion, accusations, and in
the annals of true crime withinreligious cults, few stories
are as dramatic and chillingas the allegations made by
Sarah Northrup against L.
(24:30):
Ron Hubbard.
Fraught with claims ofkidnapping, Psychological abuse
and a desperate escape notonly paints a dark portrait of
Hubbard, but also highlightsthe intense personal dramas that
played out against the backdropof his rising influence.
Sarah, once a devotedfollower of Hubbard, became
(24:50):
romantically involved withhim while he was still married
to his first wife, Polly.
Their relationship beganwithin the context of their
mutual involvement in theearly development of Dianetics,
a precursor to Scientology.
They married in 1946, shortlyafter Hubbard's divorce
from Polly was finalized.
The union was immediatelyturbulent, marked by
(25:12):
Hubbard's erratic behaviorand grandiose ambitions.
The most harrowing chapterof Sarah and Hubbard's
marriage began with the birthof their daughter, Alexis.
By 1951, the marriage wasdisintegrating amidst mutual
allegations of misconduct.
In the middle of their divorceproceedings, Hubbard took a
drastic step that would leadto one of the most serious
(25:34):
accusations against him.
According to Sarah, Hubbardabducted Alexis and fled to
Havana, Cuba, effectivelyusing their daughter as
leverage in the increasinglyacrimonious divorce.
Sarah's public response wasone of desperation and fear.
She accused Hubbard of Spiritingaway their daughter to a
(25:55):
foreign country beyond thereach of the US law, and claimed
that Hubbard had done so tocoerce her into subservience.
Sarah described franticefforts to track down Hubbard
and Alexis, alleging thatHubbard used threats and
psychological manipulationto keep her compliant and
isolated from potential allies.
(26:16):
The psychological aspectof Hubbard's control over
Sarah was perhaps evenmore disturbing than the
physical removal of Alexis.
Sarah reported that Hubbardhad systematically cut her off
from her friends and family,an isolation tactic frequently
used by manipulative partners.
She described a pattern ofpsychological torture designed
(26:38):
to break down her spirit andindependence, which included
threats against her life andthe well being of her daughter.
This campaign of control andintimidation reached a peak
when Sarah publicly denouncedHubbard calling him hopelessly
insane in a desperate plea forhelp and legal intervention.
(26:59):
The legal and publicfallout from these
events was significant.
The accusations againstHubbard were covered in
the press, casting a shadowover his personal reputation
and the newly establishedChurch of Scientology.
While Hubbard eventuallyreturned to the United
States with Alexis, thedamage to his relationship
(27:20):
with Sarah was irreparable.
Their divorce wasfinalized soon after.
With Sarah gaining custody ofAlexis and Hubbard disclaiming
paternity, alleging thatSarah had been unfaithful.
Due to the nature of her earlylife and the controversies
surrounding her father,Alexis Hubbard largely
(27:41):
disappeared from the publiceye after these events.
There is limited informationavailable about her life
following her parents separationas she and her mother sought
to distance themselves from L.
Ron Hubbard and theChurch of Scientology.
Overall, Alexis Hubbard'sstory is often overshadowed
by the larger narrative ofher father's life and the
(28:02):
development of Scientology.
But her early years remain apoignant chapter in the troubled
history of the Hubbard family.
This disturbing incident offersa glimpse into the complex and
often hidden dynamics of L.
Ron Hubbard's personal life,highlighting a pattern of
behavior that stands in starkcontrast to the ethical and
(28:23):
moral principles he espousedin his professional work.
For followers of true crime andobservers of cult dynamics, the
story of Sarah Northrup and L.
Ron Hubbard.
Provides a chilling exampleof how power control and
manipulation can manifestbehind closed doors,
leaving lasting scars onthose caught in their wake.
(28:47):
The Sarah Northrupincident remains a critical
episode for understandingthe darker sides of L.
Ron Hubbard's character andthe early days of Scientology,
reflecting themes of controland abuse that recur in
discussions about theorganization to this day.
Abraham (29:04):
Hubbard's third and longest marriage
was to Mary Sue Whipp.
They met in 1952 and quicklymarried that same year.
Together they had fourchildren including Diana
Meredith Hubbard, QuintinHubbard, Suzette Hubbard,
and Arthur Conan Hubbard.
Mary Sue held various highranking positions within
the church of Scientology.
(29:25):
She was instrumental inestablishing the Guardian's
office, the intelligencegathering and legal
affairs branch of thechurch, which protects the
organization and manageshis complex legal matters.
As the head of the Guardian'soffice, she was deeply
involved in some of thechurch's most controversial
activities, including theinfamous Operation Snow White.
(29:47):
Operation Snow White carriedout in the 1970s was one
of the biggest infiltrationof the United States
government in history.
Her involvement in thiscovert operation ultimately
led her to imprisonmentmarking a significant
chapter in the controversialhistory of Scientology.
In the 1970s, Scientologywas under scrutiny by
(30:07):
various governmentsand agencies worldwide.
L Ron Hubbard the enigmaticleader of Scientology believed
that this scrutiny waspart of a larger conspiracy
against the organization.
In response, he initiatedoperation snow white under
the direction of the Guardian'soffice which Mary Sue Hubbard
led as the controller.
(30:27):
The operation's primary goalwas to purge unfavorable records
about Scientology and itsfounder from government files.
The scope of this mission wasenormous, targeting agencies
in more than 30 countriesbut it was most notably
aggressive in the United States.
As the controller of theGuardian's office she oversaw
a network of Scientologyoperatives who were tasked
(30:48):
with infiltrating thegovernment offices including
the IRS, the DepartmentOf Justice and the FBI.
These operatives wereinstructed to steal or destroy
documents and even plantwiretaps to gather intelligence
beneficial to Scientology.
Under Mary Sue's guidance,the operation became the
largest infiltration of theUnited States government with
(31:09):
operatives holding positionswithin various federal agencies.
They use forged credentialsand covert methods to access
sensitive areas and files.
The covert operation continuedsuccessfully until 1977,
when the FBI acting on a tipoff conducted simultaneous
raids on Scientology officesin Los Angeles and DC.
(31:31):
The evidence uncovered wasoverwhelming leading to
the indictment of Mary SueHubbard and ten, other high
ranking Scientology officials.
The trial that followed exposedthe full extent of Operations
Snow White despite the attemptsto distance herself from
illegal activities Mary SueHubbard was found to have been
intricately involved in theorchestration of the operation.
(31:53):
In 1979, she and herco-defendants were convicted
of conspiracy against theUnited States government.
Mary Sue Hubbard was sentencedto five years in prison, but
served only a year beforebeing released on parole.
The fallout fromOperation Snow White was
severe for Scientology.
With this reputation deeplytarnished by the revelations
(32:13):
of illegal activitiesconducted at the highest
levels of the organization.
The imprisonment of Mary SueHubbard marked critical point is
Scientology's history serving asa stark reminder of the lenghts
to which the organizationwill go to, to protect
and promote its interest.
This episode remains asignificant study in the
intersection of religion,law and covert operations.
(32:36):
Continuing to resonate indiscussions about the boundaries
of religious freedom and theStates role in monitoring
religious organizations.
Mary Sue's legacy withinScientology is complex she was
a key figure in the church'searly development and expansion
dedicated to her husband andthe organization he created.
However, her involvementin Operation Snow White and
(32:58):
subsequent legal issues,marred her reputation and
underscored some of thedarker aspects of the church
of Scientology's history.
Mary Sue's life reflects theintertwined narratives of
devotion power and controversythat characterized much
of Scientology's history.
Sandi McKenna (33:14):
The final chapter of L.
Ron Hubbard's life is shroudedin mystery and marked by
increasing reclusiveness.
After a series of legal andpublic relations challenges
faced by Scientology in the late70s and 80s, Hubbard lived in
seclusion, moving among varioushiding places to avoid legal
authorities and public scrutiny.
(33:35):
Hubbard spent his final yearsin a luxurious motorhome or
secluded ranches in Californiawith only a handful of trusted
aides who knew his whereabouts.
His reclusiveness in his lastyears was in stark contrast
to the public persona he hadmaintained as a charismatic
leader in Scientology.
He continued writing andmanaging Scientology's affairs
(33:58):
through dispatches, but hisdirect involvement with the
organization and its membersdiminished significantly.
On January 24, 1986,Hubbard died at his ranch
in Creston, California.
The official cause ofdeath was reported as a
cerebral vascular accident,commonly known as a stroke.
(34:19):
The conclusion was based on thedeath certificate filed in San
Luis Obispo County, California.
However, the circumstancessurrounding his passing and
the immediate actions takenposthumously by the Church
of Scientology have fueledskepticism and controversy.
One of the primary reasonsfor skepticism was the lack
(34:40):
of independent verificationof Hubbard's cause of death
at the time of his passing.
Hubbard had been livingin seclusion with very
few individuals aware ofhis exact whereabouts or
the state of his health.
The Church of Scientologycontrolled the narrative
surrounding Hubbard's deathwith limited external or
third party oversight.
(35:01):
This control extended tothe handling of Hubbard's
body, which was crematedshortly after his death was
pronounced, further limiting thepossibility of an independent
autopsy or examination.
The decision to immediatelycremate Hubbard's body before
an independent verificationof the cause of death could
be conducted raised questions.
(35:21):
Hubbard's final years led tothe speculation about the actual
circumstances of his death.
Critics and observersoutside the church wondered
if the swift cremation wasaimed at avoiding potential
legal or public scrutiny.
The Church of Scientology'sexplanation for Hubbard's
departure from his physical bodyfurther added to the intrigue.
(35:43):
According to the church,Hubbard had achieved
a level of spiritualadvancement that rendered his
physical body unnecessary.
The Church stated thatHubbard had consciously
chosen to drop his bodyto continue the research
and spiritual explorationin a non physical form.
(36:04):
This explanation alignswith Scientology's belief
regarding the Thetan, thespiritual being and its
external nature independentof the physical body.
However, this narrative wasmet with skepticism by those
outside the Church, particularlygiven the lack of tangible
evidence to support such claims.
(36:24):
How the Church of Scientologyhandled and communicated
Hubbard's death has had alasting impact on his legacy and
the perception of Scientology.
The lack of transparency,combined with the Church's
spiritual explanation forHubbard's death, has fueled
ongoing questions and skepticismamong critics, former members,
(36:45):
and observers of the movement.
These circumstances havecontributed to a broader debate
about the practices, beliefs,and governance of the church
of Scientology, reflectingthe complex relationship
between the organizational'sinternal narratives
and external scrutiny.
The controversy surroundingHubbard's death, stemming
(37:05):
from the lack of independentverification, the immediate
cremation of his body,and the church's spiritual
explanation, underscore theenduring mysteries and debates
that have come to characterizemuch of Scientology's history
and its founder's legacy.
Disputes over the authenticityof Hubbard's last will led to
legal battles over his estate.
(37:27):
Critics and former membersraised questions about the
management of Hubbard's assetsand the legitimacy of the
leadership transition withinthe Church of Scientology.
The legal battles over Hubbard'sestate involved disputes between
the Church of Scientology andseveral of Hubbard's estranged
family members who challengedthe will and claimed the
right to part of his estate.
(37:48):
Upon his death, a new willwas presented dated just
a day before his passing.
This will significantlyalter The disposition of
his estate from the previousversions, leaving the bulk
of his assets to the Churchof Scientology, specifically
to a trust dedicated to thefurtherance of Scientology.
His estranged family memberscontested the will's validity,
(38:11):
arguing that Hubbard was not ofsound mind at the time of the
drafting or that he may havebeen under undue influence.
The lawsuit claiming thatHubbard was either deceased
or incapacitated was partof a broader estrangement
between Hubbard and severalfamily members who had become
disenchanted with Scientologydand distance themselves from
(38:31):
Hubbard and the organization.
Hubbard's will revealedvarious aspects of his
final years, including hisreclusive lifestyle and
the secrecy surrounding hisactivities and health status.
The court proceedings involvedtestimony regarding Hubbard's
competence, the circumstancesunder which his will was
executed, and the nature of hisrelationship with the family
(38:54):
members contesting the will.
The Church of Scientologyprevailed the legal battles,
with the courts upholding thevalidity of Hubbard's last will.
The outcome ensured that thevast majority of Hubbard's
estate, including copyrightsto his published works and
the substantial financialassets he had accumulated,
(39:14):
remained under the controlof the Church of Scientology.
This included the rights toDianetics and the Scientology
materials, which are crucialto the organization's
ongoing operations andfinancial stability.
According to Hubbard's originalformulations, this control
has allowed the Church tocontinue promoting Dianetics
(39:36):
and Scientology's teachings tomaintain a consistent doctrine
and practice among its members.
L.
Ron Hubbard's final daysand the legacy he left
behind continue to influenceScientology and its place in
the modern religious landscape.
Thank you for joiningus as we've explored the
(39:56):
peaks and the valleys of L.
Ron Hubbard's life, from hisadventurous claims and literary
contributions to establishinga new religious movement.
His impact on theworld is indelible.
Whether viewed as a visionaryor a controversial figure,
Hubbard's story challenges usto consider the power of belief
and the lengths one may go toachieve spiritual enlightenment
(40:20):
or personal legacy.
As we conclude this episode,we're reminded of the
complexity of human natureand the diverse path one can
take to In pursuit of truth,success, and recognition.
Whether you're a skeptic,a believer, or simply a
curious soul, this episodehas provided food for thought
and a deeper insight intoone of the most controversial
(40:43):
figures of the 20th century.
Abraham (40:45):
In the next episode of sense of Scientology, we focus
on David Miscavige, his dramaticrise to power in the pivotable
moments that have definedhis controversial leadership,
from whispered allegationsto open confrontations.
We'll discover the complexitiesof a man who holds the reigns
of one of the most secretiveorganizations in the world.
(41:06):
In future episodes we'llalso venture deeper into
the shadowy corners ofScientology, allegations of
child trafficking, bizarrerituals and severe abuse
within the organization willbe scrutinized shedding light
onto the darker practicesthat lurk behind its facade.
Furthermore, we will unravelthe astonishing story of
(41:26):
how Scientology orchestratedthe takeover of a town.
Cleverly and quietly pullingthe strings to seize control,
right under the noses ofits unsuspected residents.
Stay with us as we continue toexpose these stories and more
offering a critical look atone of the most controversial
religious movements of our time.
(41:46):
Make sure to subscribe andjoin us on the next episode
as we continue to exposethe Sins of Scientology.
Until then keep questioning,keep seeking it.
May your journey be asrich and enlightening as
the stories you encounter.
Popular Podcasts
Stuff You Should Know
If you've ever wanted to know about champagne, satanism, the Stonewall Uprising, chaos theory, LSD, El Nino, true crime and Rosa Parks, then look no further. Josh and Chuck have you covered.
Dateline NBC
Current and classic episodes, featuring compelling true-crime mysteries, powerful documentaries and in-depth investigations. Follow now to get the latest episodes of Dateline NBC completely free, or subscribe to Dateline Premium for ad-free listening and exclusive bonus content: DatelinePremium.com
On Purpose with Jay Shetty
I’m Jay Shetty host of On Purpose the worlds #1 Mental Health podcast and I’m so grateful you found us. I started this podcast 5 years ago to invite you into conversations and workshops that are designed to help make you happier, healthier and more healed. I believe that when you (yes you) feel seen, heard and understood you’re able to deal with relationship struggles, work challenges and life’s ups and downs with more ease and grace. I interview experts, celebrities, thought leaders and athletes so that we can grow our mindset, build better habits and uncover a side of them we’ve never seen before. New episodes every Monday and Friday. Your support means the world to me and I don’t take it for granted — click the follow button and leave a review to help us spread the love with On Purpose. I can’t wait for you to listen to your first or 500th episode!