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June 7, 2025 88 mins
Welcome back to the show, Tomcat is joined Adrien the realist, a political rights activist, song writer and photographer. The division between the white man and the native Americans must end, we must unite to fight collectively against the destructive of our countries.

Despite what people think, we seek to mobilize people and bring people together because this will be the end of all of us if we continue to fight each other.

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Episode Transcript

Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
The following show may shock, disturb, and offend some viewers.
The opinions, theories, and facts shared on this podcast are
not widely accepted by the brainwashed masses, especially those who
find dark humor offensive. Viewer discretion is advised.

Speaker 2 (00:20):
This kills said his Head, Jeffrey's daughter so duplat, the
unibomber blowing up Waco, Texas, and Heaven's Days and aliens

(00:43):
modified men for names, JFK shot on the head by
the CIA, Bigfoot and the mob Man, stunt of Sam
talking to tos again, Witches, JOm.

Speaker 3 (00:52):
Sanct serious Noise and Hauntings, stargards, and the Skull and Bones.

Speaker 4 (00:58):
Most celebrities are probably.

Speaker 3 (00:59):
Can so if you're feeling all alone, crack a beer
and cat Stone.

Speaker 4 (01:03):
Welcome you to the podcast Range Proof.

Speaker 3 (01:06):
We're here to entertain you. We're entertain you. It's the
best Kid's Strange. Welcome back to the show, everybody, Welcome back.
I'm your host to Ak Tom Thompson. Though Rap Tilly
and I have many different aliases. You can definitely check
out out music on all music platforms. I'm very excited

(01:26):
for this episode. I have adri and the realist is
that my saying that, right, that's your pseudonym. You could say.

Speaker 4 (01:34):
That's my that's my name on TikTok or my social
name social media.

Speaker 3 (01:39):
And you also do you also do music?

Speaker 4 (01:41):
Right? I do some music. I used to do it
for hobbies. So for a hobby across you know, I
mean Edwonton, Alberta area, Saskatchewan.

Speaker 3 (01:50):
Yes, yeah, I dig date. Man, it was awesome. I've
actually seen. I saw a couple of videos of you
doing some of your speeches in front of a live audience.
Is pretty incredible. I really like you have to say, so,
do you want to introduce yourself and then I'll kind
of talk about why we're kind of doing this.

Speaker 4 (02:06):
Well, my name is Adria and the realists plusted out
in social media in twenty nineteen. I am the original
creator of and Missing Indian Women. It used to be
Indian Women, but it's an Indigenous Women. I guess I
made in two thousand and eight, but I said it
was two thousand and nine. I had a lot to

(02:27):
do with what do you call it, underlying issues. It
wasn't about racism. It was about underlying issues in regards
to political policy within the Indian Act and why Native Americans,
especially in the underlying issues. The cause of why some
people go missing sixty four to sixty eight percent or
on our happened at the end of the hands of

(02:49):
our own people. And these are the things that I
used to talk about. Then it turned into Indigenous women.
So that's one at the same time too. Why I'm
on here because at one time I was one of
the most controversial, controversial Natives on social media telling Native
Americans what they didn't want to hear, especially like the

(03:12):
two point fifteen could be fake. All those kind of things,
very missing Indigenous women turn into nothing more than Black
Lives Matter, a political organization, these kind of things that
I talked about. Only the reason why I say these
things is because there's underlying issues as to policy in Canada.
And this is why I believe we came together.

Speaker 3 (03:31):
And yeah, because I saw your videos and I was
kind of reaching out to I want to reach out
to some of the people in the Indigenous community to
have a conversation, right Like I've even thought about maybe
trying to go to the reserve near me and talk
to some of the higher ops, the chiefs. But and
the thing is that as the same as our politicians
which are like they don't represent us, right, Like there's

(03:53):
more Indians from India in our government than there is
indigenous people, which I actually have a huge problem with.
I think that it's terrible. Come like you serious, we
have so many people with dual citizenship. So I've always
wanted to reach this out and kind of have a
conversation where we bring people together and put whatever differences aside.
Happened in the past, hundreds of years ago at the

(04:13):
hands of always a corrupt government, because that's always where
it's stemmed from. But much like our governments and our
politicians and I've known people have worked on reserves, the
chiefs are doing the same thing by taking money and
laundering in and stealing it the same way the politicians do.

Speaker 4 (04:30):
You are absolutely right, Dan, Honestly, I do believe that
you know what we are talking about. What you just
said about the history and the past. Yes, we also
have to acknowledge it, even though we have to let
it go. We have to acknowledge how things came to be,
especially with the Indian Act on our side where they
actually have total control, which breeds corruption. That's one and

(04:55):
the second thing that we like to talk about maybe
this will bridge our under standings between nations, is that
our chief and councilors don't have no control over their reservations.
It is underneath the Northern Affairs Canada that is uh,
you know, contracted to Abandon administrator, which is called the
Abandon Administrator. He is the real chief and that's how

(05:17):
they have that convergence because we don't have no power
outside the reservation and we have to follow policy. These
are the things that probably happen at more of the
municipal level as well too in Canada and why a
lot of corruption probably exists.

Speaker 3 (05:33):
Yeah, it helps, Yeah, and I agree, And I'd like
to get into some of that stuff of what like
you know, maybe some of the history that you're aware
of and stuff, because I'm open to hearing and I
want to I want to bring people together. But also
like I I think that they've caused a big division
between especially the white you know, they call it the
founding stock of Canadians and the Native Americans because there

(05:57):
was like you know, it's I think you liked to
class So how cause people say Native American, Indian, Indigenous,
you like to I think you say you like to
be classified as a Native American rights as it.

Speaker 4 (06:08):
Goes right, Native American Indian. And the only reason why
Native American Indian is because across all Canada, there's forty
percent of Canada falls under a suit of treaties one
to eleven Robinson Treaty. That is the reason why. And
also all on City territory which is close to fifty

(06:31):
nine to close to sixty percent falls under the unseated territory.
But on those treaties it says Native American Indian. So
I when when they say indigenous indigenous, the real terminology
if you were to look at it, and means born
on the land. So therefore everybody that is born here white, Black, Indian,

(06:56):
East Indian, Asian doesn't matter. They're indigenous to Canada as
it is the country or the identity or where they
where they're actually they get their laws from their citizenship,
you see, So therefore their identity is indigenous to Canada. Okay,

(07:17):
First Nations does not have no legal bearing Aboriginal. Just
like abnormal, there's understandings. It's like we're not original, you see.
People have to understand that. And India was not even
a country prior to nineteen hundreds, so people have to
understand that India wasn't even a country. The word India

(07:37):
comes derived from the word indios, which means from Greek
and Roman terminology people of exotic features or dark features
or exotic lands. So we're more of the redskin features.
And that's why they said from the river of Indias
and Indus, that's what they'll call India. And that's why

(08:00):
I know why people say we're not Indian. Damn rights
to if you understand the damn fricking terminology.

Speaker 3 (08:06):
Yeah, you know, yeah, I know people need to really
understand like how words are used and what. And I
find it funny because like I would like to get
to this stuff at some point too. Is like, obviously
I'm not a fan of this multiculturalist melting pot that
there have been creating around us for a couple of
decades now, especially those from India. It is funny that

(08:27):
they really like to, you know, wave their flags of
their countries while they come here, especially the Kalistani movement
and some of the Sikhs and all that stuff that
are pushing that. But they'll they embrace the British identity
in some regard for playing cricket all these things. Even
though the brit what the British did to them, they
still hold on to that identity that was essentially given

(08:49):
to them, so to speak. But there's a lot of
problems with that. Like, yeah, people were killed, but essentially
two hundred thousand British troops held down almost like the
entire country.

Speaker 4 (08:58):
Uh.

Speaker 3 (08:58):
And that means that there's people that have had I do,
have gone along with it for it to be what
it is today, right, And they're they to me of
what I've seen, are some of the most entitled people
that I've ever came across when it comes to oh,
give me this, give me that, give me everything, because
I just showed up here, right. And then now, hard
working Canadians are suffering. And I've made this clear on

(09:21):
the podcast too, is the Native population is suffering and
has been for a long time. Like at the beginning
of this podcast, we talked about the Highway of Tears
and stuff like that of the Indigenous women going missing,
the Native women going missing, and and there's ties to
this stuff that we could get into. But there is
this I don't know I've heard about. If you want,
if we want to get into conspiracy aspect of some

(09:42):
of this stuff that there is trafficking going on, but
they're specifically looking for something within the blood of Native women.
But there's also there's that's a deep or very deep
conspiracy that I've heard about. But there it's a serious problem,
and and and they don't want to address it in
any way. It's like, I think it's thirty five thousand people.

(10:04):
It might be more in that I think it's I
think it's about thirty eight thousand people go missing in
Canada a year. In America, it's way more. But I
think it's even more than that, because they only give
you what numbers they want to. But I think it's
a serious problem.

Speaker 4 (10:17):
So true, you know, we can get it to the
aspect of conspiracy theories until you know it's proven true anyways.
But at the same time, too, like when we look
at these kind of statistics, especially when we're talking about
what's going on, you know, I could get it, I
could dive into these reasons and understandings, but you know,

(10:41):
I think I think more or less we should more
or less keep it more political because if we do.
If we do, then you know, it just turns into
something that probably is another trap on their end, because
that's what I what our people have always fallen into.
When we talk about one thing, it turns into another.
How missing Indigenous women turned into a hate white hate.

(11:03):
Nationalists basically think basic thing. I think the biggest answer
that I can only say for Canada to actually pull
up their shoes is think about nationalism first. I always nationalism,
no matter what. And if we don't have no uh
you know, like culture or understanding between it's people, then

(11:24):
you know, and if we don't have our men and
men and women standing up. And this is why I've
always said, I cannot stand with no white person who
cannot say white pride. And the only reason why they
if I can't say that, If they can't say that,
then they already lost. That's that's the power that they
have that they use, you know, racism and all these isms.

(11:49):
We have to walk out of the isms and say
this is the freaking truth. This is where we need
to go. And this is why I've always said, even
in a Calgary there last time, when I was standing
there to all the white people there, I said, the
only reason why you guys are here is because you
guys have been what you call like, you know, people

(12:09):
have went into your bank accounts and all these things
and taking away all these things. You you know, you're
you're starting to live like a Native American and all
these things, you're losing these things, you're all these things.
The only reason why you're here, I said, is because
you guys got inconvenienced. And they said, oh, and I
pissed them all off. It's not because I'm trying to
piss anybody off. It just says it's because there's an

(12:31):
underlying issue, and the underlying issue is lies of the
of the corporate and also the federal government. Instead of
us playing cowboys and Indians about who who is a
worse race because we're taught to hate each other, how
about we just shut the fuck up realize that we're
sitting in a monopolized fucking like a casino. Right, they're

(12:53):
playing cowboys and Indians against each other and against who
is telling the rules is the fucking Canadian government. They're
the ones that are making the rules for us to
hate each other. Well, that just stepped away.

Speaker 3 (13:03):
Yeah, then just rule over people, right, which I've like,
I've embraced that recently of the idea of nationalism and
like over the last couple of years and being proud
to be white because I was told I can't be
like essentially even my cousin. My cousin grew up in
I mentioned it before on the show. He grew up
in Toronto, one of the most melting pot cities almost

(13:23):
in the entire world. Was like the minority in his
high school was the only white kid, and he was like,
I grew up with all different types of people and
got along with them and had all different friends. But
he was like until recently when they told me, I'm
I'm at fault for everybody's problems and I can't be
white because I'm hateful for being proud of my own people.
He's like, that's when I had enough. And all these

(13:46):
isms come from communism. I truly believe Marxism. They use
these terminologies to divide people. Like the word racism comes
from a guy named Henry William Henry Pratt I think
is his name, and people would consider his I'm racist
because he said shit like you can you can kill
the Indian, but don't kill the man or something like

(14:06):
that during like the early nineteen hundreds, like pretty horrible shit.
And then you guys are using his words, and then
the word racist it's supposed to be comes from like
at least popularized by Leon Trotzky, the communists that facilitated
the deaths of hundreds and millions of white people, white
Christians specifically in the Soviet in Russia. Right, So we

(14:27):
have to understand why these terms are being thrown around
and used. And now like I've seen that where I'm like,
I used to get really along, like I was always
friends with natives growing up, I played football friends, And
then I see this now recently where everyone's like, fuck
the white man, hate him. He did this to us,
And I'm like, I'm always trying to point out that
it wasn't us, It wasn't like my ancestors that did that.

(14:48):
It was the government. Like you think the average person
that was coming here a lot of times forced to
come here. The Irish came here in larger numbers than
the black slaves did, And do you think that they
were like, oh, yeah, let's just do this to these people.
I'm I think that most people are probably like I
don't I'm foreign to this land. I don't know what's
going on. I just want to try to create something
from what there is here, and there's a lot of

(15:10):
sadness and stuff that has taken place in the past
and detrimental effects of what colonization has done to certain countries.
And I one hundred percent will agree with that. But
without the natives and the whites that bringing them together,
there is no country called Canada. There is none of
this stuff that we see and exist in today. And
there used to be this very much, this pride that

(15:32):
we kind of knew who we were. We had the
stereotypical like you know, white Canae with the beard, but
also the natives that were also coming together. And I
used I was taught this in school. Now I think
it's a little more Marxist, but this like a thing
if we all came together and we put our differences aside.
And my problem is still with like people bringing up
their residential schools and stuff like that. That was the
fucking Vatican, Like people don't even point back to like

(15:55):
who is facilitating all of these things that were done
to your people, which I've is still disgusting to this day,
and people need to acknowledge who was doing it, why
it was happening, and why we're still talking about it.

Speaker 4 (16:08):
Yes, I totally agree. However, I like to go back
on a couple of things, being a part of understanding
the treaties and the relationships. Like my grandmother, she was
part of the I think there's eleven small boy children
that I went to the residential schools side of them,
all right. And my grandfather was the same way as
well too. See, I've always said my grandma said, you know,

(16:32):
there's nothing we could do it but the past. It's
just what it is. That's one thing. But what do
we learn from it? See the residential schools. Yes, the
Vatican when in the church was involved, but it was
also a policy, and the policy was stated this there
was the first time they tried to go make a
country out of Canada, but it wasn't Canada. They went

(16:53):
the first time to got rejected a second time. It
was a sixty to forty split that was between the
at that time, the Hilgrims at that time and the
Native Americans. And this is where they had before the
treaties happened, and when they had the treaties, when they
signed into the treaties, planes were riddled with five dollars
bills because we didn't know what to do with them.

(17:14):
What were we supposed to do it? Five dollar bills
we threw away. But and this is stated, and what
was going on is that the Indian Act came in
as soon as because in eighteen seventy six to eighteen
seventy eight depends on where it was the Indian Act.
This is exactly what happened to Irish and Scottish. What

(17:36):
happened to the irishist Scottish is that the Irishist Scottish
did not want to oblige or fall into certain policy
over their land from the British crown. So what happened
was if they could not do these things to the
crown and victis something came through where they started, if
we're not going to be if we can't change these

(17:58):
people's identity in because they had tribes and they had
their own clans in Irish and Scottish at the time,
if they're not going to be a part of these things,
then we will have will put this new law that
when they're married, the dukes will sleep with their wives
the first night. And the reason why is because they said,

(18:19):
if we can't hit them to bow down, we'll breed
it out of them, you see. So now you have,
after two hundred years, the British and the Scottish are
now intertwined with blood territory in Dukes. This is where
you get all these things. And what happened was a
long time ago. Before Scotland, Ireland, you know, France and

(18:46):
England even became a country, it used to be called
the territory of Germania. All that used to be Germania.
It wasn't a country, it was just a territory, just
like you know, like South America, but Germany. So when
they came through Roman conquests, they finally broke everything, and

(19:07):
now all these tribes were living. The great white man
was just living just like the Native American, running around
with his bone arrows, all the sweats and all their practices.
Now I don't I'm not against colonization. However, the white
man in Germania forgot that they have blood ties to

(19:27):
the land. What I mean by blood ties to the
land is you came from Mother nature. This is natural law, right,
because that is their territory. What colonization did was separate
your culture and your gods and your belief into your
land and sweet grass or whatever it is, into your land,
and then give it four or five hundred years, nobody

(19:49):
owns nothing in this taxation. So this is what happened
to Canada especially. And when they made Canada, they had
a thing called what they called it was like not
only a Tea Party tax, but a land Claims Act.
So you had five years to make your lot your land.
So when you claim your land, it was free. It

(20:12):
was totally free. And the reason why it was free
is because you needed to develop that land. If you
develop that land, chop the trees down and made your farm,
that became yours. If you didn't do prior to that,
you lose it. And then after World War One you
had these Tea Party taxes and all these things. And
now when you have social income and all these things,

(20:34):
you get tied into the system, the from the ghost
standard to a credit highest system. And therefore now you
lose your land to the aspect of land to applow deep.
So these are the things that people have to understand
if they stop paying taxes. Truly, you don't own the
land in Canada unless we start having nationalism and kick

(20:57):
these congarblents or whatever these people out, because everything is
monetized under ninth In nineteen seventy two active the credit system,
so people have to know these things. I don't know
if that makes sense.

Speaker 3 (21:08):
No, it does make sense totally because it's so funny.
There's a guy named Alex Callier. He was a guy
that was deeply into the idea of the reptilian stuff,
very conspiracy. But he did this speech once. It's been
shared all of the internet. I knew this guy, but
I think before anyone else did, Like I was looking
at the stuff for a long time, and he taught
He's like, how do we live on a planet that

(21:29):
we have to pay? You're born on a plant that
you have to pay to exist in? Is that one
of the craziest concepts, right? And that like taxi. I've
always believed taxation is theft. And now what they've done
instead of what could have happened, right, like if history
was different and we kind of just blended together in
some form we did, in some form we didn't. And

(21:50):
now they've used this idea of like, oh, you have
your own land, you have your reservations, which we've kind
of talked about when we did our phone call kind
of thing. Is like then it becomes like a communist
thing of like you now are dependent on the state
on these reservations and the money coming from the state,
you know what I mean, Like ase, you've talked about
this before, and I've heard you talk about stuff like

(22:10):
this where it's like and it becomes this thing, where
it becomes sheltered or go over here. We don't want
to look at this. And that's like a big problem
to me because we should be blending together and embracing
what that means. Right, So what is your what is
your thoughts on that?

Speaker 4 (22:25):
Well, the you know, what causes the divide and racism
Canata isn't so much about the cowboy Indian. But I
think it's probably because we live on natural law on
the reservation where we don't pay taxes, and the white
man lives on man made law, not so much common law,
man made law. And they question why you know so?

(22:48):
And they question why the why they have to pay
nineteen billion dollars a year to six hundred and forty
three nations, okay, first nations right across Canada. But here's
the funny thing. They spend twenty one billion I believe
to Nova Scotia or who knows who's it New Brunswick.

(23:10):
I think that has less people than the Native totally
equivalent of Native Americans across Canada. That's just what it is.
But mind you, are we total Canadian citizens. That's the
other arguments to tell you truth. I'm a Canadian citizen
when I'm getting penalized, but I'm a Native American when
I try to look for answers when it comes down

(23:32):
to healthcare, education, because therefore they have the educational standards.
If I was on Blue Cross, which is probably the
lowest form of healthcare in Canada, right, if I was
in welfare, I'd have a better time beyond welfare underneath
the Canadian standards. But since I'm Native, they'll throw me
underleased Indian affairs, which is all generic. You see. Yeah,

(23:57):
really weird. But I'm just saying it's a divide, and
it has a lot to do with the separation of
natural law and resources because underneath the treaty, we never
relinquished their land. It was understand to unity between the
Crown and Native Americans. Now, this is the reason why
federal you know, United Nations came from two thousand to

(24:20):
twenty twenty five in order when the Emergency Act came here,
they spent four point five billion dollars to two hundred
and three nations in BC, and they wanted them to
sign underneath the United Nations. That's one that Secondly, A're
gonna start saying all these these Cowegs and Flowers deals
because the federal government does not have legal what they

(24:43):
call ties or they don't have the over Canada because
they realized that Canada is not a country no more,
and they realized that they don't own the deed to
Canada and it is still owned falls Underneaedy Native Americans.
This is why last this year in October you started
seeing AFN Assembly a First Nation headed by the Liberal

(25:05):
government and Justin Trudeau tried to get full authority under
Section thirty five or whatever it was from the All
Treating Nations to put under an Assembly of First Nations
which was put in place by the Liberal government for
treaty negotiations and will trump all territories. But because of

(25:25):
a lot of actions, especially like Raema Crowchriald and my team,
we went down to the Senate in Ottawa, we posted
these United Nations questions and especially how it will affect
the lance towardship backs of all white farmers across Canada.
They were going to use Native Americans to overstep water
rights and especially any kind of Native American rights over

(25:48):
white farmers, to kill the white farmer off the privatized
land because they knew that Native Americans had the total
jurisdiction over it. But they were going to use United
Nations and environmental issues and aspects to trick the system
in municipal government to destoy the way person.

Speaker 3 (26:07):
You're giving me chicks. Man, it's fucking crazy that they're
able to do this stuff right, And like I just
want to I just want to say it is. It
is nuts because they're gonna they're like trueau was a
full blown communist, Like I have a whole like episode
that eventually will do about his father, like who was
a full blown went around to communist countries praised them,
and then his son did the same thing. And the

(26:28):
UN is literally like a corporatized dictatorship style UH New
World Order, Like and it's crazy and and and and
I want you to finish, but I just want to say,
like this idea of the uh, the illusion is Canada,
the myth is Canada has been brought up a lot
by a lot of people and I'm like I've said
to people, like every country is a corporation. It doesn't

(26:50):
matter where you live. They're all corporatized and controlled by
Black Rock and Vanguard amongst the Rothchild families. And uh,
at some point we can this episode on next one.
But a lot of the stuff does go back to
Jewish people. It's a fact. It's what they're doing, they've done.
This is the dawn of time. Uh, there's a lot
of history to back that up. But it is crazy
that they'll try to use these things against everybody else.

(27:12):
And if you pay attention to happening in South Africa,
they're slaughtering white farmers and they almost starve themselves out
by doing this.

Speaker 4 (27:20):
Amen. And this is and I totally, I totally agree.
I do. I look at it as I hate. I
don't want to say the word Jew because I work
with Uh, I'm kind of we work with the traditional
Jews from New York and Montreal and everything like that.

Speaker 3 (27:34):
I've never said it all bad, it's Zion but.

Speaker 4 (27:37):
But but but the traditional Jews don't like Desigonists theists.
So so this is why I say this, and people
look at me as controversial, and I tell you. So
the Big Dipper you have to understand has say back.

Speaker 3 (28:00):
You froze for a second. Just go like just a
couple of seconds.

Speaker 4 (28:04):
Okay, just explain. Okay, Well, well that I grew up
with my grandfather's teachings, which is the Big Dipper, and
it has seven seven stars, which is the seventh Grandfather's teachings,
which is like love, honorability, you know, all these things
that you have to do. You have to have wisdom,
you have to have strength, you have do you have humility,
all these small things. But these the Big Dipper. Every

(28:26):
season it goes ninety degrees, ninety degrees, ninety degrees. Now
you put that on the ground, it becomes the Native
American swastika. Okay, that's what we consider that thunderbird symbol
only because that thunderbird means everything holy. So the thunderbird
goes to a culture or a community in that community

(28:48):
is ran by let's just say corruption. The truth will
destroy it, you know what I mean, those kind of
small things, that's what we believe. So with those kind
of teachings, you have to understand how this is and
this is. You can look at the Nurberg Trials, you
can look at all these things. You name it. Karl
May spelled with k Carl. He was an author in

(29:10):
Germany from what was that eighteen ninety to nineteen eleven,
and he made these books, The Adventures of Vitanu. It
was an Apache chief running around America with his German counterpart,
and he made over two hundred million copies of these books.

(29:31):
You know. And in this book, which is ironic, this
Apache chief ran around with a naval host whirling log.
The swirling log was the swastika naval host whirling log
in the books. So he adopted these things. He loved
these books. And he actually saw Karl May in nineteen eleven.

(29:52):
I didn't even know where, but that was it. And
in the Nuremberg Trials, Theses soldiers said that there would
always give these books to them. You got to read
these books. You have to understand these books, and a
lot of them had the swastik in it, and people
have to understand. In nineteen thirty nine, what did you
call him? Mick mac met and shook Hitler's hand due

(30:15):
to the Chancellor of Britain or or whatever is the chancellor,
or whatever his name is. But they met in nineteen
thirty nine and they shook hands. In nineteen forty, ironically,
just because of all this trap, there was a proclamation
in America that we would put down our Native American swastika. Ironically,
you see.

Speaker 3 (30:36):
Yeah, yeah, I will say I think Hitler is the
most lied about person in history, and there's I don't
know if you're aware of who Jake Shields is. I
bring him up because he is someone who is actually
doing a lot of good work. He's an MMA fighter
that is bringing up a lot of this stuff of
like the Nuremberg Trials was just to show like they're
doing all this stuff, to show you one side of it,
but not they're doing sleight of hand and not show

(30:57):
you the other side. I do think that history is
a fucking lie. There's things you can point to, of course,
like documented footage of people and writings of what people
were experiencing, but anything coming from the government or especially
Hollywood is just fabricated lies. In the Canada, you can't
deny the Holocaust, they all the six million people died.

(31:18):
I'm not going to deny that on camera. But this
idea that we were sold, all these ideas that are
pretty much nothing more than fabrication like they were just
created to instill a certain ideology into one of the
biggest threats they saw was nationalism. They never wanted this
to happen again. They never wanted an economy to be

(31:39):
brought out of the rubble and to like house people
and like, you know, if you actually study what was
going on, then you would be given you're given a
house as long as you grow food. And this is
in Germany during the national socialist takeover. If you have
you grew vegetable gardens, you could keep your home and
you would have a loan that would actually give every
German citizen a home. And then if you had a kid,

(32:02):
you're glown to be cut twenty five percent, you have
two kids fifty percent, uh, three kids seventy five And
then if you had four kids, you're GLn to be cut.
You would your house would be given to you essentially,
and and the same thing. Uh and then you if
you had ten kids, you get the mother's Cross, which
is a real thing that exists and stuff. So I
do I don't think a lot of people realize what
kind of world we could have lived in if people

(32:23):
actually understood what was happening and how like even like,
this is a crazy fact to me. Jesse Owens, a
black American who was at the Olympics UH when it
was in Germany, said he got more respect in Nazi
Germany than he did at home, where he was treated
like an other compared to everybody else. And Hitler actually
waved to him and gave him, and to his autobiography,

(32:45):
gave him a nice wave. So I just I always
like to bring that up to people that are like
everything you've been you've been taught, is conditioned into you
to believe what you know.

Speaker 4 (32:56):
We people don't understand. You know what treaty was signed,
you know for the induction of the United States and
you know Britain to come together, especially with you know,
like a Roosevelt and whatnot, and especially when they had
that understanding in the water. People have to understand that
three things were asked from the United States because they

(33:16):
made a mistake the First World War. The United States
even openly admitted it after they they they finished this
World War War World War War War Germany, they asked
to be a part of the League of Nations, and
you know what Britain said, screw yourself. You know what,
we don't want you here. We still are pissed off
because you guys got independence from the crowd. So World

(33:41):
War two, what did he say, We're not going to
be involved with this war United States?

Speaker 3 (33:47):
Happened the false flag event exactly.

Speaker 4 (33:51):
And then what happened was when they had this treaty
in the United States, we're not going to be involved.
And then you know, Churchill and everybody came, they came
together and said, okay, if you come over here and
we will help each other. Okay. United States said we
want three things. First and foremost, we want we want reprimands.
After everything is done, we want reprimands. It just finally

(34:11):
got paid off in twenty nineteen. World War two. Reprimands
finally got paid off in twenty nineteen to the United States.
That's reprimands. That's the first one. The second thing they
wanted was to be a part of the League of Nations,
which became United Nations.

Speaker 3 (34:27):
The communist New World Order.

Speaker 4 (34:30):
Yes, And that third thing they wanted was Jerusalem for
you know.

Speaker 3 (34:35):
And that's just both world wars are fact, like, like
they were created to give the Jews Israel. That's like
a fact. It's finny that like if you think about
it if you just like, like think about things like objectively.
So I've always tried to think is just like look
at like come at things at an objective angle, like
I don't know really what's going on, I don't know
what the truth actually is, but I'm gonna question everything.

(34:56):
That's what the foundation of the show was like. At
the beginning, we were like we just drank and we
would just get drunk and talk about conspiracies. That's kind
of how this show started. And then we built a
pretty big following and we are definitely censored. But it's
just funny. You start to look at things like, okay,
so they get hit by Japan, but then they go
instantly into Germany. It's not like this thing of like, okay,
Japan hit us, we need to attack Japan. And if

(35:19):
you actually like read what I can't even say his name,
that often ate off the big ache whatever he read
what he talks about about like Japan and how he
respects the Chinese and different cultures. He just loved his
own people and his nation and actually had a high
it was highly respected and actually was interested by native

(35:42):
culture and stuff like that too. If you read actually
some of us, it's interesting, right, And you started looking
at these things, and he's questioned these things, it becomes
clear that we weren't told the whole story. That history
is written by those who are the victors, right, and
even regard to some of the things that have happened
in Canada too, And I'll admit that. And and you
could ask all my friends I grew up with and

(36:03):
and fans of the podcast or people. I've always been
fascinated by native culture and the idea like the different
gods and the spiritualism of it and invoking these things.
And I've taken a lot of mushrooms in my life.
I was like which way to that point? And those
helped me awake, like they awoke in my like third eye,
to be feel like I was connected more to nature.

(36:24):
I've always respected that that ideology, that to that culture
of being respectful to the land and to to actually
like utilize and be thankful for what it's giving you.
Because God, if the God that we think of, all
of us are essentially praying in my opinion, to the
same ultimate benevolent force hopefully uh and that they He's

(36:46):
given every he shee the energy has given us everything
that we need but there is questions about like who
are where we dropped here at some point, you know
what I mean by some sort of force, because especially
that white people that get burnt in the sun and
all that, like the things that don't make sense. But
if you start to look at that stuff of being
respectful towards what we were given and being thankful, we've

(37:09):
lost that, Like it's been pushed this radical individualism of
like everyone needs to just it's about me and mine
and all that stuff, and we've lost this connection to like,
and I was gonna say this earlier, it is like
this idea that Canada was like a home to all
of us, especially you know in the eighties nineties, when
everyone tried to like collectivize and come together and be

(37:31):
proud of who they were and have celebrations and connections
to everybody, it used to feel like a big family.
And that's the idea of nationalism, is we're supposed to
feel connected under a single national identity and culture and
try to blend in the good aspects of both and
try to bring us together.

Speaker 4 (37:50):
You know, nationalism was always a good thing until recently.
Everybody always knew that nationalism was this we love Canada
because of hockey. We loved Canada because of Maples syrup,
and we said a all the time and all these
things like that, we love these things. And at the
end of the day, we started having this influx of
you know, what is that three million over the last

(38:13):
six years, five hundred thousand immigrants come through ninety eight
thousand Chinese troops come through here. And did they have
free access? Yeah, free access. And the way I look
at the whole and this is what I said in
two thousand and eight, there was an article a long
time ago and this is what it was also stated
to us a long time ago. Two in two thousand

(38:35):
and eight, within twelve to fourteen years, they even said
that there's going to be a change where Native Americans
would have a lot of power, and they had a
lot to do with the Native American understanding of resources.
But at the same time too, in two thousand and eight,
everybody was saying invest into water. Okay, So that means
that there's going to be an emergence between how does

(38:57):
this Canada you know, overtake its land? You know, how
does it how does it you know, how does it
converge in these things? And so we already knew that
there was going to be a big change in regards
to the to the resources in Canada when this thing
started with what do you call the Great Reset? If
you looked in twenty fifteen, I can see you this.

(39:18):
I can send you this picture, especially from this great
guy here. He sent it to me if I could
remember his name, but he sent me some pictures here
and everything like that from the Prince's Trust. There was
an email from Perry Bellguard in twenty fifteen. The Great
Reset was already planned the COVID nineteen initiative at twenty fifteen,

(39:39):
so these things have to be understood. In twenty seventeen
and eighteen, Justin Trudeau had what do you call lunch
with the m and O mainteen Nation of Ontario, which
happened to be Pretendians. Okay, this is how they're going
to take over the land. Bill C. Fifty three was
the stat was was getting pushed in. Which makes if
the United Nations taken part partake in indigenous which is

(40:02):
in Native American, may te and Inuit, and if you
combine all three and there was going to be a
resource war, and who is going to be the middle
child of all of it was going to be united
nations of eighty percent. Now you go figure out how
Canada was going to lose power of eighty percent of
its country. Remember that. I don't know if you heard
about that, but these kind of things had to be

(40:24):
put in place and had a lot to do with
the separation of culturalism and nationalism. If you have too
many international people, sexism, LGBTQ, all these isms. If you
realize that, they made us all fight each other internally
for our children, for the school, for power, the fifteen

(40:47):
minute district, ain't nothing but the reservation. All these things
that come to play, and we forget about what's actually
happening to the water and the land. Remember, Canada only
exists by policy of the land. It's not a country,
only exists by the land. So if they lose power,
if we lose power to land by policy and every

(41:09):
single thing and justice, Trudeau is the only prime minister
in Canada that spent more billions than all prime ministers combined. Yeah,
and that bastard shut down that pipeline in BC. That
bastard not only that, with the help of George Sorrow,
has made certain that pipeline never went through BC coast

(41:30):
and made that whole coast into a bear sanctuary. A
bear sanctuary. You already know that Justic Trudeau wasn't here
to be a prime minister, but to fucking take down Canada,
and now he's sitting on his border. Here was Mark Karney,
who never got fucking elected, a fucking predator man, and
he he shut remember wexiting all this fucking bullshit, with

(41:52):
this financial bullshit. He is the reason why.

Speaker 3 (41:55):
They installed They literally installed something in the power that
nobody voted. I just talked about this in a recent
video on TikTok. I'm like, it's fucking crazy that people
don't see what's happening. And this is why, like I
thought this this might be one of the most important
conversations that I've had in this podcast, because like we
need to realize that they're coming after all of us,
and we need to collectivize.

Speaker 4 (42:16):
He is another thing. And now the trucker convoy was
started by he says, Kim Choi and his girlfriend who
was Asian, and they're also an affiliation with h the
Dark Black Dragons, who are also a part of Russia.
Now you're looking at all these days and when you're
looking at Kim Choi, and then you have Timara Lych
who came from the liberalized side with Peter Downey. Peter

(42:39):
Downey was from Saskatchewan who was a part of the
what the Maverick Party at the time, which was liberal.
They came to Alberta. Okay, you got Tamara Lych, you
got Peter Downey. And then not even that, they had
to they had to bring they had to start this.
They had to bring all political lies parties in Canada

(43:01):
to separate them afterwards. So then A forty needed a
reason for the act. Now this is.

Speaker 3 (43:09):
Part of part of it was because of a Daglon
and stuff like that, like oh, a white nationalist part
like we need to take that. That's part of why
they called it. And it's just like they need a
boogie man like Russia.

Speaker 4 (43:21):
Yeah. See, I don't mind all this bullcrap with Diglon.
I even talked to him quite sometimes now and then
when I was supposed to go to his event last
year twice.

Speaker 3 (43:31):
Now, Jeremy is a good I believe.

Speaker 4 (43:33):
I believe in that Proud Boys and all these other things,
because when a white person says something it should it
should be it shouldn't be just because oh it's a
white person that says something. Oh, it's a person that
says something. It's a person that SAIDs.

Speaker 3 (43:46):
That's why I think you would like Jake Shield's podcast,
because Jake Shield had one of the dudes in the
prowd boys like I like listening to things objectively, Like
he had David Duke on like, which is a crazy
thing that the leader of the KKK for thirty years
and he left it. But if you actually just like
sit down, listen to these people and you're like just objectivating.

Speaker 4 (44:03):
I did Pritz Salburt. Okay, these guys at Pritz Salburn.
There was the case at Prits Salburn in my reservation.
He got shot in the back. But it's a white
supremacist printce Aalburg at a pawn shop in nineteen eighty eight,
eighty seven. AnyWho, these groups of people over here because
of my rhetoric and I'm talking about the swastika, they
wanted to talk to me. And then I said, okay,

(44:25):
let's have a real discussion. So we did. We did, okay,
and you know what we're not, We're not different. What
it was it was about his identity that nobody should
be shitting on the white man because he's white. And
I totally fucking agree, you know. And it's because if
we can't be all equaled that that swastika has four
colors and four directions, four colors. The white man has

(44:47):
the power of fire. We believe, the yellow man has
the power of the sky, which is Asian like you know,
the internet. We believe the black man has the power
of the water. Ironically, apparently he doesn't swim no moreld
you know, you know, but the red man has a
part of the land. Those are those are the four
colors that we believe. And we also believe that there's

(45:08):
thirteen there's basically thirteen months in the year in twenty
eight days. That's what we believe. And yes, these cycles,
so all that has a lot to do astrology, and
we try to bring these things into the idea so
that people understand these things. But when it comes down
to the swastika and the white man, all of a
sudden he's hated because of white supremacy, Well, you're going

(45:31):
to have to let that go. We need to go
back in the past to correct our identity because honestly,
I believe and I'm not trying to be a racial
in anything. I looked at American History Act, and you know,
I believe in a lot of fucking policy, but people
make it racist. It's the policy that I really understand
if it is supposed to be common law, not because

(45:51):
of the moralities of men. I believe everybody's equal no
matter what it is, as long as you have that
tenacity being a heart to believe. It's not because of
your race. It should because of your drive as trying
to be better as a person. That's what they mean.

Speaker 3 (46:07):
Yeah, I have a couple of things to say this,
but I'll say this one to get your opinion on.
I think multi the idea of multiculturalism was instilled by communists. Essentially,
the idea will never work and never has worked unless
there's like two cohesive groups. Maybe if the whites and
the Natives can actually really bring it. That's why I
want to do this. We need to bring it together

(46:27):
and and come together, and I believe we did in
the past. There's a couple of things that I want
to get to because I'm just curious to your opinion.
But yeah, I've always said the idea of multiculturalisms work
because if you have too many different cultures, different ethnicities,
languages brought in, especially in full flux too many. Then
it's actually diversity equals division because you're causing division between

(46:48):
all these people. You have people speaking the national anthem
in Punjabi, man I would rather hear it in some
native tongue from the Aboriginals or like you know, then
then these fuck people dancing on our ice during hockey
games and celebrating their culture that they have billions of
them in their own continent, And like that's why I'm

(47:09):
like wanting to bring this together. Because white people are
now less than eight percent of the worldwide population. We
are becoming just like the Native Americans were. So we
have to stick together or we're all going to be
erased and it's gonna be what I believe the Clergy
Plan is part of is essentially deluding the intelligence of
nations and is essentially having a slave race of people.

(47:29):
And one thing I just wanted, like your views on
multiculturalism and the idea of diversity being pushed on us,
and also the idea that what bothers me too is
you have all these Indian people showing a year from
India and then using what happened to the Indigenous as
their excuse to actually colonize us.

Speaker 4 (47:47):
It's kind of, uh, yeah, they should just shut the
fuck up.

Speaker 3 (47:51):
I've heard that so many times it drives me insane.
I'm like, what the fuck you guys are just I'm
not a fan.

Speaker 4 (47:59):
I'll say this, however, I'm gonna look at the camera
and tell this to the people. We know the truth,
and you know the truth. We're not retards. I don't
know where we had to use isms to make it
so freaking like the gray zone of politics, Like anybody

(48:20):
really gives a fuck about you, Nobody gives a fuck
about me, Nobody gives about fuck about anybody wants to
put a dildo in your ass or whatever. Nobody cares. Really,
nobody cares. We care that you're okay, We care that
we're okay. But the truth is they're using these isms
to get to your feelings and underlying issues. If you

(48:41):
look at every single policy has a lot to do
with land your feelings and land your feelings, and so
now they are they're gonna pass a policy based on
your feelings, and what they're really doing is cutting my
tongue out. And you're happy, but the day you realize
that they're fucking over your land and you want to
have angue, you already cut your tongue out too. You

(49:03):
have to understand that we have to come together. That's one.
But secondly, when I look at the aspect of things,
the white people have to realize, we have rights that
you don't have. Why don't we use them together. You
guys got tongues that we don't have, and we put
them together. Imagine instead of these great the great Indian

(49:23):
and the great fucking Cowboy fighting each other, if they
came together, they said, well, this is fucking bullshit. Why
aren't we playing in a monopoly that the government is
like the monopoly game. They run the money, they run
the hotels, they run everything. But what we have to
realize is we never gave them the right over our land.
And you fought for the land too, So let's make

(49:44):
it our land. And why are they having policy on
this land because we let them. It's a fucking fictitious world.

Speaker 3 (49:50):
It's given me a change. You're you're saying exactly what
needs to happen. And like I believe, when you get
chills like that, I always call it the cracking egg effect.
Would you just feel these chill down your spine. It's
like your essentially your consciousness and your the pineal gland
in your brain expanding your third eye, so to speak.
And when I have conversations like these, I feel whatever

(50:11):
is out there connecting us and what it needs to
be said and done, and and yeah, there is no identity.
If we if we blend everything together and believe in
this idea of multiculturalism, everything is gone. And the thing is,
they're like, well, what, like, I hear this all the
time while white guys day you go white people and
it was always like you, you did this. I'm like,
I have nothing to fucking do with what happened hundreds

(50:33):
of years ago, what happened ten years ago. I'm only
looking out for like trying to look up for myself,
my nation. And at the end of the day, it's
the nation crumbles. It's gonna affect the fucking new population
of all these Indians that want to bring in their culture.
And I have a huge problem with the amount of
influx of Indians that they've brought in from India because like,
it's destroying our culture. Go to Toronto, go to any
major city. They've literally taken over. There's places up north

(50:57):
where white people can't find jobs now because they've taken
over all of like the gas station, every job, every
summer job that any like even Native kids or white
kids would go to like for the summer to work at,
and now that's gone because they've just paid wage subsidies
for these people, all at the behest of our own
tax dollars too, of paying these people to replace us.

(51:18):
The great replacement is a real thing. And it's not
only happening just to white people across the board. This
is multiculturalism has only been pushed in white countries. I've
seen the video footage from England. One of my co
hosts is Irish. He's from Ireland. He's pissed about what's happening.
It gets brought up in the show a lot, even
like we talked about cattle mutilation and aliens, right, but
it got brought up at the end because he's seeing

(51:39):
his tax dollars pay to house all these refugees. They're
stabbing kids and all sorts of crazy shit, and it's
it's disturbing to see that they're using people as a
weapon to essentially destroy the country from within. And if
white people and I believe Native people do not band together,
there will be this erosion of all of our cultures
into the melting pot of socialist, communist hellhole.

Speaker 4 (52:04):
Amen. You know from day one, when Tamary Lich and
all these people phoned me when they were sitting at
Winnipeg in the middle of Canada, asking the Native Americans
and people to come along, I made my I did
my part. That February, I went to a freaking camp Hope.

(52:25):
I sit there for three days trying to bring these
white people and these Natives together. There was a lot
of division and a lot of people Native people didn't
want them to get them together. And when I bring
that swastika over there, and the reason why I bring
it over there is because you got to remember, there
are six million Jews that died. That's true. I'm not

(52:45):
denying that. But at the same time too, even after
the war, we were not even allowed off our reservations
till nineteen fifty one. And I'm not trying to throw
it in people's heads, but I'm making a point here.
Nineteen seventy eight, we're not allowed our customs and culture
nineteen seventy nine. In Canada, nineteen ninety we're not even

(53:06):
allowed to speak our tree language until nineteen ninety in
the public school system. The reason why, yeah, the reason
why I brain that swastik go over there is because
that's still our swastika, first and foremost. Secondly, nobody will
ever take that culture away again, because that was the
basis of the Seventh Grandfather teachings. And now the Native

(53:27):
Americans are so iggnorant they don't even know anything about
their own culture. So if it's offensive, I don't give
two shits. And when they say the six million jewsh died, well,
the way I look at it is this Canada and
the United States. I don't give two shits about the
aspect of Jewish wars. I don't. And the reason why
is because even when we went to that war, we

(53:48):
lost more than we did when we stopped off those boats.
And not to be offensive at anybody at all, but
if you're going to talk about Jews, then remember you're
stepping on one hundred million Native Americans and we're still
in a concentration cap. So it's ironic that they're talking
about Jews and every single thing when they don't even
want to look at their own fucking backyard and they're

(54:09):
doing the laundry.

Speaker 3 (54:11):
And that that is true. I'm not gonna say that
six million people didn't die, but there's a lot of
people that can point to that. It's not even close
to that ship. And they've revised all of those uh numbers,
even Auschwitz revised it. They said four million, then I
say a million. So like and I'm miss questioning things.
And we did the proto Elders of Zion and I

(54:31):
was like, I'm just I'm miss questioning things and showing
you information that they're presenting. Rabbis a bunch of things,
and they're at the head of a lot of this stuff,
the NGOs that are pushing multiculturalism and mass immigration and
all that stuff, right, and and the average white person
that existed in Canada didn't want that to happen to

(54:53):
the natives. Like that's not like something that like my
grandfather would never even think of that shit. He was
a firefighter in Toronto, a chief, cared about people. And
like if you start to like look at these things,
it's like it's always.

Speaker 4 (55:05):
The government's not the white people. It's not the white people.

Speaker 3 (55:09):
It's always.

Speaker 4 (55:12):
Trying to Yeah, it gets me, it gets gets me angry.
I'm sorry to cut you off. This gets me angry
that people would say it's always the white people, and
I get it. It's bread racism, it's all these things
down the line. And I know I was the savage
Indian and all these things and you name it, but
I know it had a lot to do with one thing.
How do you break culture from land? You know what

(55:33):
I mean? How do you break culture from land? If
you believe, and I'll give you a perfect example. May
T the word may tea, and you heard the word
made t all across the land. But may t means matia,
which means a block of wood. It does not mean
half breed. What it means is this that may tea
only come from the cree, does not come from the block,
but doesn't come from the mick mac, does not come

(55:55):
from anywhere else. It only comes from the creek because
that's where it started from. My means you come from
the land, just like a block of wood, but your
roots got cut off, so therefore you are us. But
you can't You can't say you're from the land unless
you choose either n or moniaw moniow they say is

(56:18):
a white man and Nishio is Native. But what Nieo
means is people like us, like me, and moniaw is
people not like us. You see, now, the white man
could be Nishia when he understand that the laws, and
he has to love his land. He has to respect
his water because without water land, you are nobody, you
know what I mean. That's how we look at it.

(56:40):
So that's why we say when I went down to
these these whether it's Barhead or Calgary, or the truck
or convoy told, or whether it's in front of everybody, said,
you guys are gonna have to be the new Native
American now. And that means you guys have to fight
for a land, because that's if there these fall. This

(57:01):
is why the United Nations and all of them are
trying to negotiate. If the treaty is fall, treaty is
land in protection. And now if we lose the protection
of land, Canada is virtruly for sale. And this is
why Justin Trudeau is trying to make as many deals
as you can with the Native Americans right now because
he wants to buy out Canada underneath this clause. And

(57:21):
here's the funny thing. The forty five hundred companies that
all these that these uh, these these let's say these
one hundred and ninety million dollars from my reservation or
all these Treaty six negotiation deals that are coming through.
It goes to the fortune five hundred companies. And this
is what I want people to understand. That most of
the trading trading stocks right now are in the dark blackstocks,

(57:45):
not not in the you know, like in the stocks.
They are dark black stocks, which means most of the
big companies are now trading in the underground section. So
what's going to happen in three years? All these billions
of dollars that they Americans just got bought into fur
their treaty land and titlement them for their college applows deals.
If they crash, which they have done prior to a

(58:08):
lot of things with Libya and and all these things,
they could artificially drop all this billion dollars because money
is a percentage game, and they can crash it. And
now with all those legal tenders, they don't even have
to pay you nothing. And then now you just signed
into them working into your land.

Speaker 3 (58:27):
And slaving us all too. And it is so funny
because I've always like said, like I've always, like I said,
respected the native culture and the idea of the water
flows where the spirits go. That's why you do have
a lot of like hauntings. My first love was always
the paranormal. I've played around wigi boards I was really young.
I felt connected to something outside of this my entire life.

(58:50):
I do believe that we all have some sort of
connection to why we're here and what we're doing here.
And I even at some point I would love to
bring you back on for an episode about like native folklore,
because that shit fascinates me, and there's so much to
that of these like the spiritual essence of the things
that exist around us and are maybe communicating with us
that I think I've seen on mushrooms, and it's interesting

(59:11):
because I've done a lot of high dose of psilocybin
and I've seen these trans I don't know if you've
ever done it. I'd be interested to hear if you've
ever done it, but it's it's worth I've seen tribal
patterns like lucidly through my It's the craziest looking shit
in the world because you're like connecting to like stuff
that we don't have connection with anymore, and I've seen

(59:33):
like I was like, I call him like they call
them the fractals or whatever, these translucent I always joke
they'll look at Harry Potter when he puts on the cloak,
he can still see him. But I see all these
like essentially it looks like tribal patterns within these fractals.
And I've always like loved being outside, Like I've watched
movies with my wife by the fire. I watched America
Worfe in London, High as Fuck on Mushrooms by the

(59:54):
fire Adam projector was amazing. I'm a big fan of
horror movies, so I was like pushing the boundaries on staid,
but I felt like this connection to something outside of it.
But I would be interesting to hear what you think
about these folklore ideas about the natives actually having contact
with the white people before the quote unquote Europeans showed up,
because there's stories like the Wagas. There's a guy named

(01:00:17):
I have one of his books. I'm gonna see it.
I can't remember his name, but he does all these Uh,
it's got to come to me. He has all these
videos where he breaks down like stuff that people don't
want to talk about he is an anthropologist and he
talks as this whole. I would actually say to you
because you might find this interesting about the connections to
the stories of especially this is South Dakota. I think

(01:00:38):
of the wagas that the natives wrote about the stories
of meeting white people and then they were showing swastikas
onto their clothing and stuff like that at this time,
and that they gave them essentially like this this principle
and these like essentially stories, but they looked a lot different.
They were giants. So people think it could be the

(01:00:59):
Nephelo idea some of these other ideas. But there's also
the moon eyed people of these people that had big
blue eyes and stuff. So I'm curious to what you
think about these like ancient folklore stories of is it
true that maybe there's a guy had on that worked
in none of it and I've told you about it,
and he kind of he was pointing to the idea
that they're not the Europeans that we think of today.

(01:01:20):
But there was contact maybe even thousands of years ago
with Natives and white people, and they actually came together
and lived in harmony for a couple of generations as
far as what I've looked into, but I just like
to hear your ideas of what you think about that
that you know, the Vikings came, but there's stories about
other things.

Speaker 4 (01:01:40):
Well, they had the star people as where we used
to call them, So the star people, they had a
war in a heaven. You know, they made us because
we were from we were we were half blood, right,
so what happened was we are from the land and
they came and they're not supposed to come near us
because we're too closely related. But what they were saying

(01:02:05):
is that we used to go for the like the
gold and all these other things and all these small things,
and then there's a war in heaven, right, and now
they gave the minion upon us. And this is why
upon that time, if you looked at all the Cree
and the Black Point and everything, there was a great
flood here. Okay, so the great flood went there a

(01:02:25):
cross and the and the cree. Understanding is that, you know,
there was no land, and then we had to send
a beaver and finally the muskrat went all the way down,
grabbed the dirt, and a guy named with Saki chack,
or that a bush blew onto the land to the
dirt and slowly built the land and made the land.
Then finally he sent off his bird, and the bird

(01:02:47):
came back with a leaf, and that's when he knew
that he'll go that way, and they found he found
his land more, you know, like that, that was our understanding.
And here's the funny thing is that when you go
down to the Grand Canyon and you're gonna start saying
a lot of there's three there's three cities built upon
each other, right, the last city first, the very last city.

(01:03:10):
If you go down to the very last city, when
you open it up, they find nothing but baby boys
with their skulls smashed in, right, So why they try
to figure out why is this happening? And then they
realized in the Old Testament of the Bible, that's exactly
what they used to do to the first born Sun.
So you start questioning a lot of things, and then
you start looking at in nineteen eight, seventeen, nineteen ninety four,

(01:03:33):
when you start started understanding the earthworks or Ohio, the
stage of sixty six degrees, they started taking DNA from
Canadian Canadians right across Canada and they found thirty two
to thirty four percent or thirty eight percent of a
lot of natives had this weird DNA signature.

Speaker 3 (01:03:52):
Why are you talking about on the podcast? It's crazy.

Speaker 4 (01:03:54):
Yeah. So here's the funny thing too. Then you go
back to the stage that earthworks and you go down
to h New York, the Smithsonian Smithsmonian, Smithsonian Museum, and
then you started looking at what they have found there.
It's called a bat Creek stone and it was written
an ancient Phoenician, ancient Jew you know. So there's a

(01:04:16):
lot of things that people have to understand, especially if
the world, not only in Canada and America went through
this big flood. But they also stated that at Mount
arafad war No was arquand too, so you have to
realize that the whole world we could have been separated,
or this could have been the bed, or that could
have been the bed. We don't know where the bit
of civilization is. But they found a lot of ancient, ancient,

(01:04:41):
ancient stuff all over America. And the funny thing is
nobody knows too much about it. They know more about
Egypt to America. Good question.

Speaker 3 (01:04:50):
And there's one thing I wanted to kind of get
to especially before we end this is I just want
to say it is because I don't necessarily think that
that life remated from Africa. A lot of people think
that is this just Jewish bullshit.

Speaker 4 (01:05:05):
Antarctica Antarctica weird.

Speaker 3 (01:05:07):
So weird fucking ship, dude, and there's like weird connections
and like like that's why I love Native folklore. Is
this idea of like, uh that a lot of Native
folklore talks about like essentially aliens, and how like the
hope he prophecies. I found, uh, the Seven Fires prophecies
very interesting, the idea of like a white man would

(01:05:29):
either come with a face of kindness or or hatred
or whatever the phrase is, and then you know what
we saw, what we saw, and what happened, what happened.
But like it is interesting once you start to dive
into a lot of this and and question these things
and and and it is something that you brought up
that actually like legitimately pissed me off too. It's like these, uh,

(01:05:50):
a lot of black people are now claiming that they're
the natives of And I was like, that is like
such and I've heard I remember hearing that years ago,
and I was like, that's fucking stupid. But you've that recently,
and I wanted to kind of hear your thoughts because like,
you see this with even there and I'm not disparaging
black people in any way, but you see this with
Egypt too, where they're like, oh, we were Egyptians, and

(01:06:11):
I'm like, no, there's like you can literally put put
a face over the sarcophaguses and they're essentially what they
would classify as like an Arian, not necessarily white, because
the word Rian actually is why Iran is called Iran's
me Arian. There's a place in India Clarian, right, So
I'm like, it is weird that it's like they want
to be like we're everything and everybody, but it's like

(01:06:31):
you're not, though, So I want to hear your thoughts
that because I know that pissed you off.

Speaker 4 (01:06:36):
Well. When I looked at the aspect of would happened
in murder Missing Indigenous Woman twenty thirteen, they came to us, Okay,
I was fucking Tuto's woman and I was married at
the time. I'll be honest, we're separating now. I could
talk about the shit, and I do feel bad whatever,
but However, they bring me to this idea. So I
was murdering and missing too, murder, missing and digitous woman.

(01:06:58):
I think it's twenty thirteen. I let go of that
page because me and my wife separated at the time,
but I remember that and what they wanted to do
to us is to only blame the white people. You
have a good page, they said, but you have to
blame the white people are for it to work, even
though murder missing Indigenous woman had a lot to do with,
you know, underlying issues of reserve reservations, the high sexual

(01:07:19):
abuse being reservation and if you know, if nine times
out of ten a few dies because underlying issues is
drugs and sexual abuse and who's sexually using these who's
trafficking trafficking these women are the biggest gang systems in
Canada and they happen to be all Native American RN,
So who's giving them the method? Enemy on this track

(01:07:41):
and everything then it turns into a nasty cycle. So
I talked about these days and they didn't like it. Right,
But when you look at what's going on with murder
missing Indigenous women, it turned political. Now look at Black
Lives Matter. You can't say, yeah, you can't say white
pride or anything. And you see what happened with Black
Lives Matter. I could see from George Floyd, you know

(01:08:04):
that wasn't that was probably bullshit. Nobody else that's bullshit.
And I feel like, honestly, I feel like the fucking
men in the yellow hat talking to fucking dirtious George.
He's curious faster. So I'm gonna be honest with you.
I do feel like that, and I'm not trying to
be racist, but I'm gonna put it out there as
racist so that way they could fucking listen to it.
You know, I under drug dealer exactly. You got a

(01:08:27):
corn star and drug dealer. Yeah, and now we're glorifying him.
I mean statues a.

Speaker 3 (01:08:34):
Guy that put guns to pregnant women's stomachs and ship.

Speaker 4 (01:08:37):
Yeah. So now they come over here and say that
they're the first. They came over here. They're trying to
make deals with me on fucking TikTok, saying that we
have to come together because we can live to get
go fuck yourself. I don't lie for our history so
we could destroy more white people. That's what it was.
Black Lives Matter destroyed the aspect of white lives and
every single thing. No matter what, I understand the concept

(01:09:00):
of it, but at the end of the day, it
became used for politics, owning, not for the betterment of humanity,
but for lot for power. So when I look at
these black basterds coming up to over here with these
looking like fucking glad garbage banks, saying or Native Americans
and everything, Okay, tell me what's your language, where's your
customs culture? And they says no, and they have nothing,

(01:09:22):
but they say that they're here, they're over there. They
made all the whole things. I said, Wow, you guys
are overreaching. First you guys did this. Now you're gonna
go against you know what, I could play the biggest
fucking victim too. I'm gonna fucking roundhouse cockslap your sons
of bitches. And that's the fucking case. I was telling him,
no offense. But when it comes down, when it comes
down to they say racism. No, this is the aspect

(01:09:45):
of culturalism used for power, because if they claim Native
American Indy and then Trump comes through Canada, it takes
over Canada. If that was the case, the new policy
states where native were indigenous. So therefore what happens than
black people. If they claim that aspect of indigenous heritage,

(01:10:07):
they're just confused. It's fucking idiots in the East Coast
State of Americans who don't know their culture and they're
not willing to fight for it. So somebody has to
fight for it. So I said, I'll do it. And
if they want to use racism to the aspect of
damn things, I'll pull up my dick too. Let's put
it on a table and drag it across. Let's see
what's going on with that history. But they don't. They don't,
then that's what they have to do. It's education is

(01:10:29):
not so much of racism. If they want to play racism,
I'll play that because you know what, I'm not scared.
I'll fight for the white people to.

Speaker 3 (01:10:36):
Right though, like most people have been conditioned in programmed
to believe everything that they do. Most things they believe
is a fucking line, like this idea of like, oh,
we need representation because of like yeah, Canada did. There
were some slavery aspects to it, but not even close
to the United States. Like I said, more Irish Peo
were brought here slaves to begin with, and the word

(01:10:56):
slave comes from Slavic when the Automan was enslaving white
people under the white slave trade. So like we need
to come to these understandings that like I would like
I've said, I would way rather see Native representation and
embracing that culture more and maybe blending it together with
like which we already kind of did to some extent,
but even more whys of like white and the Natives

(01:11:20):
coming together and meshing together. Let's create this national identity
that we should have done since the beginning. But this
idea of like Indians or whoever it might be, I
need representation. There's billions of you, There's an entire continent
of you, and that's my problem is like, but yet
now we have to come to this thing of DEI
and now with planes are crashing because people are not

(01:11:41):
being hired over the quality, either being hired over their
skin color to be diverse, and all these things that
are being done, and people don't even realize what's happening
to them. Why it's being pushed, Who's behind it, who's
the NGOs that are doing this and pushing it? Why
why they're doing this too, like only the Western world
is because they want to collapse it They want to
bring people into an economic depression of under a communist

(01:12:05):
boot of the New World Order. Trump wanting to buy Canada,
that is, people are like, oh, I want to become
the fifty first state. Throw away everything your ancestors built in,
all the legacies of all of our families, the natives
and the whites that came together and build this what
used to be a beautiful, free country. And I said
to you, bad things happen. We have to admit that,
come to the truth and reconciliation of those things did happen.

(01:12:27):
But we need to actually find common ground and realize, hey,
we both have roots here at this point. We need
to start to work together and fight against what's happening.
Because everyone fifty first date, I'm like, it's the New
World Order. Do you not fucking see what's happening. They're
literally trying to combine all these areas so then they
have more easy, centralized control over a mass population. And

(01:12:49):
I'm like, man, I see what's happening in Europe. It's
fucked up, man. And if that comes here the way
it is over there, there's gonna be There's already stabbings
in the streets, there's the amount of car accident that
has happened because Indians are pushed through the transport truck
industry are killing people on the streets just because they
literally don't know how to drive. I have friends that
are from India, uh, and I've talked about this and

(01:13:11):
he's like, oh, I love driving. My friend loves driving
in Toronto because it's like India. And I was like, yeah,
I heard you guys have like no rules over there,
and he's like, yeah, we have no rules when it
comes to cars and driving, and it's all those cultures
are coming here. Like, I just want to say this.
I didn't argument like a guy who was trying, like
trying to troll me on TikTok and he's trying to
make videos of me and I'm like blocking it or whatever.

(01:13:32):
But he's like, you guys don't even even know how
to make mud huts. And I'm like, why are we
wanting to make mud huts in Canada. That's not our culture, right,
So I'm like it's great, and they'll be like, you
don't know how to make poop. You know how to
make poop poop culture sculptures, and I'm like it's crazy, dude,
of the things that are trying to push on our culture.

Speaker 4 (01:13:51):
I think we just need to, like I said, nationalize.
And this is why I always said I don't I
look at all these leaders. I look at Trump and
the aspect of things, and honestly, who's the biggest Who's
the most powerfulest entity in the world right now? The
United States? Okay, what does it? Yeah? But what what
does the United States want? We're the fourth largest producers

(01:14:12):
in oil right now. And guess what the province has, uh,
you know, most of the oil. What does he want Alberta.
He can't pretend that he doesn't want it. And you
know he's a business guy. This is why he's putting
these territories in the world. Yeah, and then we already
know he has problems. He's twenty third I think on
on oil right now, United States is twenty third and

(01:14:33):
oil if I'm not mistaken. So if you look at
if you bring that that oil to the United States,
it would be second largest producer in the world. You know,
So now you start looking at those kind of things
to our third largest or second largest for sure. But
that's what I say, you put those kind of things together.
I'm not trying to be a conspiracist when it comes

(01:14:53):
down to things. But okay, I look at Pierre Pauliev.
What is the first thing he wants to do is
make a fifty cent handshake with the Native Americas because
he needs to make let's say this whole box rate.
Here is a natural law and reservations we don't own.
I don't own a reservation. I'm a part of it.
All the people are part of it. So we can

(01:15:14):
put our houses anywhere and want. We don't tax it,
so there's nothing to do with it. That's the way
we know. But when you have a fifty cent handshake,
that goes in here, when you have the municipal or
not the municipal, but the aspect of monetization come in here,
every single thing has to be accountable, which means that
I have to have a lot. Now. So if I

(01:15:34):
have a lot and a company comes and buys it
off of me for a million dollars, I not only
lost my lot, I lost my treaty status because I'm
only bound to that lost.

Speaker 3 (01:15:44):
Here's a parasite. I fucking hate that guy.

Speaker 4 (01:15:47):
So now those kinds of things are all part And
this is why I say Canada the way is right
now is not for you. Canada is not even for
itself right now when it really looks like as a
hurt fucking dog. Justice Trudeau came over here to destroy everything.
Shut down the fucking pipeline, burned down Firkman Murray, shut
that pipeline from going down to BC and making it
to a bear sanctuary.

Speaker 3 (01:16:08):
About the country, man, I tire into a rule over
the ashes of his nation, you.

Speaker 4 (01:16:13):
Know, And I'll say this to the truck and convoy.
Wasn't I right four years ago? Wasn't I right to
all you bashords out there that said it has to
be cowboys and Indians and they only are going to
come after a land when you guys said it was
about taxes and all the land and everything, didn't I
point out twenty seven lands to ship backs. Two years
ago with the help of Nikki's Funny Farm, we pointed

(01:16:34):
it all out. Well, everybody's trying to chase their children.
I said, they don't give a fuck about your children.
They don't give a shit about me. They don't give
a shit a five freaking whatever. They don't care if
I chop off my dick threw down that they don't
care they're laugh at me. They don't care about you.
What they want is that land. And now up until
last year, there's twenty seven new lands tortire backs that

(01:16:55):
also have native indigenous has a lot to do with
the water dangered water treatment two years ago are two
years ago, there's eighteen derailments. And as soon as that's happened,
they started putting water policy. So people have to understand
that when those wind those fires and BC started happening,
when you read those environmental acts, when you start reading it, Yeah,

(01:17:19):
when you start reading it, if anything is burnt and
it does not burn in five years now you start
looking at that burn line. It's all done because of
a fucking pipeline. Why doesn't fucking people understand that. So
and it's just these kind of things.

Speaker 3 (01:17:35):
It's crazy, and it's like, that's why I wanted you
to bring you on the show, because you're like quite
honest and upfront and and the same thing where I like,
I would stick up if this was happening. Uh, if
there was slaughtering African people say or whatever or Chinese,
I would stick up for everybody. And that's the thing
is like and now because like, uh, I see this
destruction of white people and along with the natives, because

(01:17:58):
either way, a lot of even Australia right wherever the
natives exist a lot of times because of the things
of colonization. We also exist because of things like the
British Empire at the time at the height of its
like success, if you want to call it that or whatever,
we've kind of been these chains are tied together. Like
there's that image of it's a meme of like a
white guy with his roots dugged into the ground in

(01:18:21):
Canada against like a Indian dude from India, and now
the guys just kind of staying there. He's like, our
roots are dug into this ground, not as much as
obviously the natives are, but like our roots are still
dug down, and here my ancestors and the things that
they had to endure and die and survive and strive
for as the same as yours did. We need to
like stop like arguing with each other about this or

(01:18:41):
that or what happened one hundred years ago or fifty
years ago, even because at the end of the day,
they're coming after all of us and we need to
like put our forces together or this is not going
to work. And you're right, like, you know, we and
we pay property tax and if I don't pay that
property tax, they'll take my fucking house away. So we're
not free. Everyone's like, oh, we have this or that,
you're not free. We're taxed into poverty and death. As

(01:19:03):
Canadian saysens, we're the highest tax country in the entire
fucking world almost, And it's I see it every paycheck.
It's hundreds and hundreds of dollars to things that I
never agreed to send it to to fucking Ukraine for
proxy wars, or like Jeremy McKenzie from Dagalad was breaking
down the it's crazy dude, like, oh, a couple million

(01:19:24):
dollars for a gender study in Uganda. Here they will
throw some tax dollars for it was like something like
condoms and uh Rhodesia are some like crazy, Like it's
so the absurd shit that they'll put our tax mighty to.
They're just crippling us into slavery and debt servitude to
the powers that be. That's fucked.

Speaker 4 (01:19:45):
That's so true. That's so true, and that's what we
have to understand. Like, you know, the whey I look
at is the cowboy he put his blood in this land,
whether it was wars or not. There's blood in this land.
Now that we came to the aspect of decay, we
formed Canada the way it had to be, doesn't matter
how it was made, became time a blend to it.
Now what do we do instead of looking at it?

(01:20:05):
And he said, okay, we're fighting each other. Now we
have a different enemy. Fuck these guys, how do we
do it? Let's just do it the right way. And
if they want to come over here, like we don't
tell China to make their their Chinese country English or anything.
We don't tell them that it's that's stupid and why actually,
you know, we're supposed to be multi cultural. No, I

(01:20:25):
think the way it has to be is we have
to understand that we it's not about trying to hate
the world. It's about coming together and say, hey, we
didn't even figure out our shit. Now you want to
throw all these bastards on our you know what I mean,
that's a good let's figure out.

Speaker 3 (01:20:40):
That's a great point, dude. I like that we need
to figure our own shit or how to like come
together because like think about if you had a government
that were nationalists on the white side and nationalists on
the Native side, and they were collectively cohesive because that's
the idea of like, we need a cohesive culture, like
that feels like a family, and that's what I felt like, right,

(01:21:01):
most of my friends were either white or Native. That's
a fact like that. So I'm like that that's what
I grew up in. Jeremy made this point on one
of his podcasts and like, the most thing I had
to do with my idea of what an Indian person
was was a Pooh on the Simpsons. We had this
concept and now they're claiming, like we've been so I

(01:21:22):
did this research because they're like, we've been here since
eighteen twenty. There was ten ten ten people from India
and most of the population has came in the last
ten to fifteen years. Some of them came in the
early nineties. But they're like, are trying to claim that
they're part of what we are and I'm like, you're
not and you never will be. And I don't give

(01:21:42):
a shit if people don't like that, but that's the fact.
You're not Canadian. You'll never be Canadian of what it
means to be Canadian just because you show up here
and walk onto our land. And that's why I really
think it makes sense to have this cohesive relationship of
like the white man and the native need to come
together and be like put our differences aside, and like

(01:22:04):
I always love this. There was a meme where it
was like red and white make it right, and it
was like a Native and a white eyed classic hands.
And it's kind of true that that's what we need
to do.

Speaker 4 (01:22:15):
Yes, and that I believe that to be very if
nobody wants to, you know, acknowledge that there's an elephant
in the fucking room, they're the problem. That's why I
look at it, and you know, and biggest problem whenever
I go into these these let's just say, whether it's
on stage or anything, I look down and I say,

(01:22:36):
you know what the problem is you white people? And
they say, what you are white? And they look at
me and says, do you know what the solution is?
What you're white? And they look at me. What does
that mean? If you look at yourself as a problem
because you're white, then you're you're the problem. But if
you realize that you're white and you're the solution by
being proud of being white and that's a solution. See,

(01:22:59):
this is what I've always said.

Speaker 3 (01:23:00):
No one will say that forty different color man is
like crazy, like and that's why that's why I want
to have you on the show, because you tell it
like it is.

Speaker 4 (01:23:09):
Well, it's so true, and it's not it's not even
about racism. It's psychology. It's just basic truth psychology. How
the fuck are we gonna go into doing something if
the biggest problem they see is in the fucking mirror? Yeah,
yeah you see and white.

Speaker 3 (01:23:24):
Why did a video on that white guilt? And I
was like, that's the biggest problem with white people as
the self destruction of our identity of like we need
to feel bad for everybody else because of something that
they claimed our ancestors day, which were mostly just parasitic governments.
Like if you actually study all that stuff, it does
come back to it.

Speaker 4 (01:23:42):
It's a lie from people that weren't even fucking there.
You got all these people, You got these people that
are black and yellow and all these other people that
have no fucking business talking about our problem, telling that
white man you did this and everything, and then they're
putting more gas on a fire or just like this
the way I call them is like, just like a
white safe And I'll give you an example, just like
you ever watched that movie it's called Dangerous Minds with

(01:24:05):
Michelle Michelle Pfeiffer as she goes out and says the
black people, well, now, this is exactly what these bosses
come over here and say to us. They say, you
have to hate the white people even the way people
say that, you know, they say all these I'm sorry,
I'm sorry, I'm sorry still, and yet they're not willing
to bring a fucking bridge. I said, okay, build a bridge.
I like to meet your white elders and you can

(01:24:27):
meet my Native elders. And they said, no, no, no, no,
they don't like you. No. Well, what the fuck are
you doing except breeding hate, you know what I mean?

Speaker 3 (01:24:37):
And I think this was I think I always thought
that I did the podcast for a reason, right, and
I'm supposed to be doing this and bring people like
you on has always been one of my favorite. I've
had many different guests, different people with very different thoughts. Right.
I had a guy named Adam green On who is
very outspoken about design this stuff and thinks that essentially

(01:24:59):
all abraham religions were created by the Jews, and then
I have the next week Dustin Nimoy is on who
thinks that the chooser demons? And but like and they've
had debates, so and I'll have different people on and
I'll have these like okay, like, let me hear what
you have to say. You want have a conversation about it,
because at the end of the day, I keep repeating
this that they're coming after all of us. It doesn't

(01:25:19):
matter where you come from, who you are, what your
skin color is, but what is going to like I'm
not We're not going to see this spiritual awakening in
my lifetime. I don't. I would hope, so I.

Speaker 4 (01:25:29):
Don't have to wait for the swastikas to fly. That's
because at the end of the day, people are gonna
sit there, what the fuck's happening in Canada?

Speaker 3 (01:25:37):
Most people don't even know dude like NP.

Speaker 4 (01:25:40):
And then what's gonna happen is people are gonna say
if that comes out the most offensive symbol and they
start talking about it as to why, then people will say,
I'll tell you why, because we're sick and tired of
your shit. We might as well bring this and talk
about the elephant in the room. Next, let's talk about
the white men in the room. Let's talk about these
issues in the room because they don't they don't want
to talk about it.

Speaker 3 (01:26:00):
It's true and that we well, we can end it
on the kind of that, but like it is such
like we have to embrace who we are as as
Canadians and and put our differences aside no matter what
it is, and collectively come together. And uh, I I
really enjoyed this conversation. I definitely have you back on.
It'd be interesting if you'd ever beat wanted to, like
maybe talk about more of the folklore stuff, and maybe

(01:26:22):
you can do an episode more based on conspiracy aspects,
because there's so many interesting connections to like certain things
that people don't want to talk about or whatever. But
I'm open to having all sorts of conversations. We've done
some very controversial episodes on the show because I choose
to question everything, even my own beliefs and what I
think and feel and form new opinions and ideas based

(01:26:44):
on evidence and facts. But you know, like I was
gonna say, most people are like NPCs Like I, we
used to call them sheep. You're older than I probably
where they were sheep right, they just went along with
the herd. Everyone's like NPCs in these video game terms.
But there's so many people there. It's like, oh the
gut ver didn't tell me to say it, so you know,
and like and then it's like, it's crazy the amount
of people I see like that. I'm like, it blows

(01:27:05):
my mind. I'm like, we're looking for the people that
are awake, that realize what's going on, not the people
that are regurgitating with the government lies are telling you.
If you haven't awoken, and you're not awake, not woke,
but if you're not awake to what's happening past COVID,
if that didn't wake you up, I don't know what
the fuck is going to.

Speaker 4 (01:27:26):
Amen, So let you go.

Speaker 3 (01:27:29):
Yeah, shout out your stuff. If you want to tell
people where to find you all that stuff, definitely do that.

Speaker 4 (01:27:33):
Okay, you can find me on TikTok this A and
a Realist and uh yeah that's about it. Uh, we're
going to be doing some more I guess talk. We're
gonna do some more talks down the line. Thank you
for having me on the show here, so yeah, thank you.

Speaker 3 (01:27:47):
It's fun. Maybe we'll do it a live I never
go live on TikTok, but maybe we'll do live on
there too, to try to maybe bring people into the
conversation and point them towards this episode once it comes out,
to really try to motivate people. Okay, here, listen to
what we're having to say about bringing people together.

Speaker 4 (01:28:01):
You know.

Speaker 3 (01:28:02):
But yeah, I thank you for having on like it's
it was a great conversation, I think. So I'll played
the outro intro you can like, uh you can, you
can go, But it was good talking to you, dude.
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