May 25, 2025 • 27 mins
Nimrod, the hunter-king comes out from Noah’s genealogy and starts founding cities centuries apart. He aims a tower at Orion, wears the first iron crown, and the Bible calls him “mighty” with the same word used for the pre-Flood giants. We followed the paperwork—Genesis, Numbers, Enoch, Jubilees, Qumran, Phoenician king lists—and the trail never breaks.The flood couldn’t drown them, the canon couldn’t erase them, and the impulse to build sky-high towers never went away. So where are the giants now—and what happens when the old gene stirs again?
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Episode Transcript
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(00:00):
The floodwaters had only barely started to dry after the great
deluge when a tall hunter stepped out of Noah's line.
Great grandson threw ham and cush and the locals started
calling him Nimrod, a name that in their tongue meant something
like we rebel. An early strand of Jewish
tradition says Noah himself was born with skin that glowed and
(00:21):
eyes that lit a room, proof thata trace of the pre flood
watchers had slipped aboard the ark.
If that hint of otherworldly blood survived, it flared again
in Kush's son. Genesis notices the effect in a
single understated phrase, that Nimrod began to be mighty on the
earth. At first he haunted what the
(00:44):
flood had missed. Gaunt giants, relic Nephilim
hiding in ravines. Each skull he brought back drew
new followers, and those followers soon found themselves
stacking bricks instead of trophies.
Nimrod ordered kilns hot enough to fuse clay, a process far
beyond the tool kit of a normal post diluvian tribe, and four
(01:06):
cities rose in quick succession.Babel, Erik Akkad Kalneh.
Later, storytellers said the blueprints came from tablets
salvage out of antediluvian debris etched by beings who had
surveyed the plain long before rain washed the world clean.
When the walls were solid, he looked higher to the workforce.
(01:30):
He sold it as a flood refuge to his inner circle.
It was more likely a beacon or launch stair aimed at the place
where the old sky gods were expected to return.
Every brick left the kiln stamped with his seal, so
construction doubled as a censusof loyalty.
Then speech itself shattered, whether by divine verdict,
(01:52):
catastrophic miscommunication, or sabotage from rival powers,
and the great ziggurat froze, half groan while crews drifted
off, unable to understand one another, power concentrated
around the hunter builder. He hammered an iron crown, the
earliest tradition remembers, and ringed his throne room with
(02:13):
open furnaces. Into that glare walked Abram of
Ur, who declined to bow before temple idols.
Nimrod consigned him to the flames, yet Abraham stepped out
unsinged, and for the first timethe King's aura cracked.
Stories of the failure spread N to the Caucasus, where an Archer
(02:33):
named Hake swore to topple the tyrant at dawn.
On the slopes above Lake Van, a single arrow flew farther than
physics should permit and struckNimrod's square in the chest.
Some versions say he fell like any man.
Others insist he dissolved upward into the constellation
already known as the Hunter. The cities did not die with him.
(02:57):
Migrant Masons carried his brickcodes.
W medieval Guild charters later saluted Nimrod.
First, Grand Master rabbinic midrash kept him as the
archetypal monarch who dares heaven and loses to Abraham,
while Islamic narrators made himthe nameless king who claimed to
control sunrise. The Book of Jubilees tucked in
(03:20):
even quieter detail into its genealogy.
Nimrod's daughter Azurad marriedAber, grandfather of the
Hebrews, folding the rebel's genome into the very bloodline
chosen to heal the world he had tried to rule.
Strip away the embellishments and a single silhouette stays in
focus. A hybrid Prince with too much
(03:44):
sky in his veins. What if Nimrod's power wasn't
just ambition alone, but the last spark of off world Watcher
DNA and a new Naki inheritance still flickering in human
history? That question is the doorway to
everything that follows. Nimrod's earliest appearance is
(04:26):
confined to 4 verses in Genesis 10 and a single line in One
Chronicles 110. Yet those brief notes carry
surprising weight. His name is written Nimrod.
Grammatically, it reads like a first person plural verb.
Let us rebel, derived from the Semitic root MRD to revolt.
(04:49):
Early Jewish commentators took that grammar as a clue.
The author wants the reader to see defiance written directly
into the man's identity. When the Septuagint rendered the
name Nevrod, and later Syriac and Latin scribes followed suit,
the sound travelled, but its Hebrew etymology stayed hidden
from most non Jewish audiences. The cities assigned to him in
(05:13):
Genesis, Babel, Erik, Arkad, Kalnair span roughly 15
centuries of southern Mesopotamian development.
Uruk, Biblical Erik is laying whitewashed terraces by 3300 BC.
Arkad rises abruptly with Sargonin 2334 BC and vanishes after a
(05:37):
century. Babylon begins its climb toward
regional dominance under Hammurabi around 1792 BC and
achieves its most famous tower, Ettemananki, only in the 7th
century. Kalnae still floats between
hypotheses, some pointing to Nippur on the Euphrates, others
(05:59):
to Kulani in northern Syria. Firm archaeological confirmation
is pending. No ordinary human lifespan could
have overseen all four milestones.
That compression may look like folklore unless one allows for
the tradition's own explanation.Nimrod was no ordinary human if
(06:20):
he carried the same hybrid strain hinted at in Noah's
luminous birth stories. Traces of pre flood watcher
genetics, then the extraordinaryrain lengths ascribed to
antediluvian kings come back into view, and the gap between
Uruk's first temples and Babylon's final ziggurat no
longer feels impossible. Lamech was terrified the moment
(06:57):
he saw his newborn son. The child's skin, the story
says, was white as snow and red as a blooming rose, his hair
white as wool, and his eyes so bright that the house blazed
like the sun. When they opened, Lamech fled to
his father Methuselah, convincedthat the baby could not be his.
(07:20):
No mortal blood produced a face that shone.
Methuselah, following the chain of patriarchal counsel, took the
matter to his grandfather Enoch,who by then walked with God and
spoke from the realm of angels. Enoch calmed them both.
The child would be named Noah, he said, and although his
(07:42):
appearance recalled the watcherswho had descended before the
flood, Noah was righteous and would preserve the human line
when judgement came. That tale sits in chapters 106
through 107 of the First Enoch, an ancient work copied in
Aramaic and found among the DeadSea Scrolls.
(08:03):
The imagery? Luminous skin, fire, bright
eyes, preternatural stature matches descriptions of the
watchers themselves earlier in the book.
In other words, the text quietlyraises the possibility that
Noah's mother was visited by oneof those sons of God who
fathered the Nephilim, then rushes to resolve the scandal by
(08:27):
declaring Noah fully approved byheaven.
Is the author protecting Noah's reputation or conceding that a
trace of celestial genetics survived the purges that
followed the Watcher's rebellion?
Genesis grants its antediluvian patriarchs life spans in the
(08:49):
hundreds of years but compresses15 centuries of city building
under the rule of Nimrod. If Noah carried hybrid blood and
passed a diluted form to his grandson Kush and great grandson
Nimrod, then the extraordinary longevity and outsized
accomplishments ascribed to postflood figures find an in story
(09:11):
rationale. The Hunter King's ability to
span eras, command advanced masonry, and Marshall whole
populations for a tower project begins to look less like
exaggeration and more like the lingering effect of angelic DNA.
Other esoteric traditions keep the connection alive.
(09:32):
The Syriac Book of The Cave of Treasures claims Noah received
tablets of antediluvian science from the Angel Raphael and
sealed them inside the ark. Islamic commentators working
from Surah 11 and Surah 71 picture Noah guided by reeds of
light, an image some Sufi writers linked to luminous
(09:54):
beings who resemble one Enoch's watchers.
Late Midrash adds that Noah was taught the secret of the
kechette, the rainbow, which in certain Kabbalistic circles is
treated as a prism between realms, the very passageway
through which the watchers once crossed.
Threaded together, these strandssuggest that Noah, far from an
(10:18):
isolated, righteous farmer, stands at a disputed frontier,
partly human, partly touched by the same celestial species whose
curiosity produced giants, forbidden knowledge, and
indirectly, the tower dreams of his great grandson Nimrod.
(10:52):
The Book of Jubilees surfaces inthe late 2nd century BC.
It's anonymous author retells Genesis and Exodus from creation
to Sinai, but dates every event to a 364 day solar year,
claiming that angels themselves keep that rhythm in heaven.
(11:13):
The work circulated first in Hebrew, was translated quickly
into Greek, and by the 4th century existed in Latin and
Ethiopic. Only the Ethiopic line remained
intact. Everything else broke into
fragments, some buried at Qumran, some quoted piece meal
by early Christian writers who called the text Little Genesis.
(11:36):
When the rabbis fixed the JewishCanon after the fall of the
Temple, Jubilees lay outside their boundary.
It's strict solar calendar, heavy angelic mediation, and
extra legal details look too sectarian.
The Greek Church Fathers, following the rabbis on most Old
Testament decisions, let it vanish in the West.
(11:59):
Only the Ethiopian Orthodox Church kept it in full, where it
still sits between Genesis and Exodus.
About halfway through in chapter8, the author pauses his
genealogies to record a single marriage Aber took to wife
Azurad, the daughter of Nabrod. Nabrod is simply the Greek
(12:19):
spelling of Nimrod. Nothing more is said of Azurad.
No lineage before, no deeds after, but that one sentence
forges a blood tie between Nimrod's line descended from
harm through Cush and the line of Shem that will lead to
Abraham. Genesis never makes that
connection. It keeps the cursed branch of
(12:40):
Ham and the elect branch of Shemon separate tracks after Babel.
Jubilees, by contrast, folds theHunter King's house straight
into the ancestry of the Hebrews2 generations before the
patriarch leaves Ur. If the luminous birth tradition
of Noah signals that a sliver ofWatcher genetics survived the
flood, then Azerad's marriage becomes a hinge moment.
(13:04):
The rebel strain, refined by time, crosses into the family
chosen to carry covenant forward.
Later giant figures Ogg of Bashan, Goliath of Gath, now
have a plausible line of descentinside Israel's own borders.
Medieval chronicles draw on thathint to claim that royal houses
guard an ancient hybrid right torule.
(13:28):
Modern conspiracies about hiddenelites cite the same verse as
evidence that Nimrod's legacy never died, it merely changed
surnames. If the flood erased all the
giants, why do Goliath and Ogg still stride across the pages of
Scripture? Let's trace the hidden paths
that let the Nephilim bloodline slip past the waters.
(14:13):
When the Israelites first scouted Canaan, they came back
shaken. The land devours its
inhabitants, they told Moses, and all the people we saw in it
are men of great size. We saw the Nephilim there, the
sons of Anak who come from the Nephilim, and we seemed like
grasshoppers in our own eyes. Numbers 1332 to 33.
(14:38):
The spies were not inventing a new name.
Anak and his clan appear again in Deuteronomy as Anakim settled
in Hebron and the southern Hill Country.
Joshua later drives most of theminto the Philistine cities of
Gaza. Ashdod and critically Gath,
Joshua 1121 to 22. Gath is where the Bible next
(15:03):
introduces Goliath, a champion, 6 cubits and a span tall,
wearing a coat of mail that weighs as much as an average
soldier. The Chronicler calls him
Goliath, the Gittite, literally Goliath of Gath, linking him by
geography to the Anakim refugeesJoshua spared.
(15:25):
That thread tightens in Second Samuel 21, where four more
giants born to the giant in Gathtake the field against David's
men. Each is called a Rafa or Rafa, a
Hebrew term related to Rafaim, the same word Deuteronomy uses
for the long necked tribes east of the Jordan and for Augs,
(15:45):
vanished Kingdom of Bashan. In other words, the text itself
stitches Anakim, Rafaim and the gargantuan Philistine warriors
into one surviving bloodline. By the time David meets Goliath,
that line has migrated from the hill fortresses of Hebron to the
coastal Pentapolis, absorbed Philistine iron technology, and
(16:09):
reinvented itself as elite heavyinfantry.
But the older writers still tag it with the vocabulary of the
Flood era hybrids, so the biblical narrative never
pretends the Nephilim vanish with the rainwater.
It shows their descendants, Anacheme in the South, Rafam in
Bashan, later men of Rafah in Philistia, dodging judgment,
(16:32):
shrinking in number, yet surfacing whenever Israel
crosses a border. Goliath is simply the most
famous face on the same family tree, a post flood remnant of
the Watcher human experiment, still towering over ordinary
soldiers, still armed with weapons no shepherd was supposed
to defeat. When the biblical Canon was
(16:58):
stitched together, the editors tried to keep the story of human
Angel hybrids and their giant children behind a fence, but the
fence never held. In the text they left on the
cutting room floor. The giants survived the flood,
haunt later history, and look a lot like the beings Mesopotamian
tablets call the Anunnaki. The most explicit account sits
(17:20):
in the animal apocalypse One Enoch, 85 to 90.
Enoch watches the world as a living map.
Humans are cattle, empires are birds, but the Nephilim show up
as enormous elephants. The flood wipes out the first
herd, yet after the water drains, a new clutch of smaller
(17:43):
Gray giants is still on the move.
The text says heaven will destroy them when the Last
Judgement comes, which is biblical code, for they're still
around right now. At Qumran.
The same theme gets names and dialogue.
The Book of Giants fragments oneQ 23 to 27, introduce Mahawe,
(18:06):
Ohya and Hahya, giant brothers who realize their line is
doomed. Mahawe flies literally to Enoch
for help and brings back a warning.
A great tree will be cut down, but one root will live.
Another fragment, 4 Q 530 to 532, identifies that route as
(18:28):
Aughh of Bashan, the colossal King Moses later meets east of
the Jordan. Aughh brags that the flood never
touched him, and in Deuteronomy his iron bed measures 13 1/2
feet. The message is blunt.
At least one pre flood giant walked straight into Israel's
historical period. Jubilees 5 and Seven try to
(18:51):
impose order on the chaos. The writer says 90% of the
giants drowned. The dead ones became roaming
demons. The remaining 10% were put under
a temporary sentence until the day of the consummation.
That is not denial. It is quarantine.
(19:11):
Because Jubilees tied this amnesty to a solar calendar the
Jerusalem priesthood disliked, the book was never allowed into
the Hebrew Canon, and the later churches followed suit. 2 Works
that did make it into the older Greek Bible still give the
giants a cameo. Cyrix 16 warns that the ancient
(19:32):
giants who boasted in their strength were destroyed, and
Baruch 326 to 28 repeats that even those warriors perished for
lack of wisdom. Protestants later relabeled both
books Apocrypha, so modern Pew Bibles rarely show the quotes.
But the lines prove the editors couldn't scrub the tradition
(19:52):
completely. Rabbinic teachers doubled down.
Pirquet de Rabbi Eliezer, 22, explains Aug's survival in gory
detail. As the ark lifted, the giant
grabbed a beam. Noah drilled a hole to pass him
food each day. The story circulated for 1000
(20:13):
years because it solved an obvious problem.
How a living giant from before the flood could still be on
stage when Israel arrives in Canaan, outside Israel, Philo of
Byblaws translated an older Phoenician king list.
It opens with rulers called the Anunnaki, Titanic culture
bringers who teach writing, rebuild after a great cataclysm
(20:35):
and then retreat to the underworld.
Uguridic ritual tablets call their ghosts arpam Rifaeum, the
exact word Deuteronomy uses for the Canaanite giant clans.
Different spellings, same storyline.
Put the pieces together and the pattern is obvious.
The giants survived. The Canon editors tried to steer
(20:58):
readers away from that material,but every time they closed a
door, someone left a window open.
The result is a paper trail Hebrew, Greek, Aramaic and
Phoenician that still links the Biblical Nephilim, the Canaanite
Refine, and the Mesopotamian Anunnaki as parts of a single
(21:19):
stubborn tradition. Powerful non human beings came
down fathered giants, The flood reduced their numbers but never
erased them, and later writers kept leaking the story no matter
how hard the gatekeepers pushed back.
(21:46):
The bloodline we've traced, Watcher, Nephilim, Anakim,
refame Gitait, never shows a clean break.
Every time the record tries to draw a period, someone adds
another footnote. Something survived.
The bottlenecks of flood, exile and conquest texts hint the
(22:06):
legacy isn't just physical. The Book of Giants pictures the
spirits of dead Titans wanderingas predatory intelligences.
Later demonologies pick up the thread.
Whether one reads that literallyor sees it as ancient code for
inherited ambition, the pattern holds.
Societies that claim descent from mighty ancestors gravitate
(22:28):
toward grand architecture, hard metals and star lore.
Think of the cyclopean fortresses in Anatolia, the
stepped pyramids along the Andes, or the sudden
astronomical precision of Nabatean temples.
Each burst of oversized stone comes wrapped in a local legend
of giants who taught the craft and then vanished.
(22:52):
So where are they now? Probably nowhere on display,
certainly not marching across modern battlefields.
If the line still walks, it's diluted into ordinary surnames.
If the spirits linger, they don't roar, they whisper.
The tower impulse never died, itsimply moved into new materials.
(23:13):
In the end, the question isn't whether the Anunnaki bloodline
still exists. The better question is how often
it still tries to finish what Nimrod started.
Re stitching earth to heaven, brick by brick, code by code,
lab by lab. Giants, it seems, learn to hide
in plain sight, sometimes in unusually tall bodies, more
(23:35):
often in colossal ideas. And as long as the old gene or
the old ambition circulates, thestory remains open-ended.
The tower is always under construction somewhere.
The only variables are who signsthe blueprints and how high we
dare to climb before the sky answers back.
Join us next time when myth and reality blur on the Anunnaki
(24:00):
connection. The.
(26:19):
I so discontinued.
The floodwaters had only barely started to dry after the great
deluge when a tall hunter stepped out of Noah's line.
Great grandson threw ham and cush and the locals started
calling him Nimrod, a name that in their tongue meant something
like we rebel. An early strand of Jewish
tradition says Noah himself was born with skin that glowed and
(00:21):
eyes that lit a room, proof thata trace of the pre flood
watchers had slipped aboard the ark.
If that hint of otherworldly blood survived, it flared again
in Kush's son. Genesis notices the effect in a
single understated phrase, that Nimrod began to be mighty on the
earth. At first he haunted what the
(00:44):
flood had missed. Gaunt giants, relic Nephilim
hiding in ravines. Each skull he brought back drew
new followers, and those followers soon found themselves
stacking bricks instead of trophies.
Nimrod ordered kilns hot enough to fuse clay, a process far
beyond the tool kit of a normal post diluvian tribe, and four
(01:06):
cities rose in quick succession.Babel, Erik Akkad Kalneh.
Later, storytellers said the blueprints came from tablets
salvage out of antediluvian debris etched by beings who had
surveyed the plain long before rain washed the world clean.
When the walls were solid, he looked higher to the workforce.
(01:30):
He sold it as a flood refuge to his inner circle.
It was more likely a beacon or launch stair aimed at the place
where the old sky gods were expected to return.
Every brick left the kiln stamped with his seal, so
construction doubled as a censusof loyalty.
Then speech itself shattered, whether by divine verdict,
(01:52):
catastrophic miscommunication, or sabotage from rival powers,
and the great ziggurat froze, half groan while crews drifted
off, unable to understand one another, power concentrated
around the hunter builder. He hammered an iron crown, the
earliest tradition remembers, and ringed his throne room with
(02:13):
open furnaces. Into that glare walked Abram of
Ur, who declined to bow before temple idols.
Nimrod consigned him to the flames, yet Abraham stepped out
unsinged, and for the first timethe King's aura cracked.
Stories of the failure spread N to the Caucasus, where an Archer
(02:33):
named Hake swore to topple the tyrant at dawn.
On the slopes above Lake Van, a single arrow flew farther than
physics should permit and struckNimrod's square in the chest.
Some versions say he fell like any man.
Others insist he dissolved upward into the constellation
already known as the Hunter. The cities did not die with him.
(02:57):
Migrant Masons carried his brickcodes.
W medieval Guild charters later saluted Nimrod.
First, Grand Master rabbinic midrash kept him as the
archetypal monarch who dares heaven and loses to Abraham,
while Islamic narrators made himthe nameless king who claimed to
control sunrise. The Book of Jubilees tucked in
(03:20):
even quieter detail into its genealogy.
Nimrod's daughter Azurad marriedAber, grandfather of the
Hebrews, folding the rebel's genome into the very bloodline
chosen to heal the world he had tried to rule.
Strip away the embellishments and a single silhouette stays in
focus. A hybrid Prince with too much
(03:44):
sky in his veins. What if Nimrod's power wasn't
just ambition alone, but the last spark of off world Watcher
DNA and a new Naki inheritance still flickering in human
history? That question is the doorway to
everything that follows. Nimrod's earliest appearance is
(04:26):
confined to 4 verses in Genesis 10 and a single line in One
Chronicles 110. Yet those brief notes carry
surprising weight. His name is written Nimrod.
Grammatically, it reads like a first person plural verb.
Let us rebel, derived from the Semitic root MRD to revolt.
(04:49):
Early Jewish commentators took that grammar as a clue.
The author wants the reader to see defiance written directly
into the man's identity. When the Septuagint rendered the
name Nevrod, and later Syriac and Latin scribes followed suit,
the sound travelled, but its Hebrew etymology stayed hidden
from most non Jewish audiences. The cities assigned to him in
(05:13):
Genesis, Babel, Erik, Arkad, Kalnair span roughly 15
centuries of southern Mesopotamian development.
Uruk, Biblical Erik is laying whitewashed terraces by 3300 BC.
Arkad rises abruptly with Sargonin 2334 BC and vanishes after a
(05:37):
century. Babylon begins its climb toward
regional dominance under Hammurabi around 1792 BC and
achieves its most famous tower, Ettemananki, only in the 7th
century. Kalnae still floats between
hypotheses, some pointing to Nippur on the Euphrates, others
(05:59):
to Kulani in northern Syria. Firm archaeological confirmation
is pending. No ordinary human lifespan could
have overseen all four milestones.
That compression may look like folklore unless one allows for
the tradition's own explanation.Nimrod was no ordinary human if
(06:20):
he carried the same hybrid strain hinted at in Noah's
luminous birth stories. Traces of pre flood watcher
genetics, then the extraordinaryrain lengths ascribed to
antediluvian kings come back into view, and the gap between
Uruk's first temples and Babylon's final ziggurat no
longer feels impossible. Lamech was terrified the moment
(06:57):
he saw his newborn son. The child's skin, the story
says, was white as snow and red as a blooming rose, his hair
white as wool, and his eyes so bright that the house blazed
like the sun. When they opened, Lamech fled to
his father Methuselah, convincedthat the baby could not be his.
(07:20):
No mortal blood produced a face that shone.
Methuselah, following the chain of patriarchal counsel, took the
matter to his grandfather Enoch,who by then walked with God and
spoke from the realm of angels. Enoch calmed them both.
The child would be named Noah, he said, and although his
(07:42):
appearance recalled the watcherswho had descended before the
flood, Noah was righteous and would preserve the human line
when judgement came. That tale sits in chapters 106
through 107 of the First Enoch, an ancient work copied in
Aramaic and found among the DeadSea Scrolls.
(08:03):
The imagery? Luminous skin, fire, bright
eyes, preternatural stature matches descriptions of the
watchers themselves earlier in the book.
In other words, the text quietlyraises the possibility that
Noah's mother was visited by oneof those sons of God who
fathered the Nephilim, then rushes to resolve the scandal by
(08:27):
declaring Noah fully approved byheaven.
Is the author protecting Noah's reputation or conceding that a
trace of celestial genetics survived the purges that
followed the Watcher's rebellion?
Genesis grants its antediluvian patriarchs life spans in the
(08:49):
hundreds of years but compresses15 centuries of city building
under the rule of Nimrod. If Noah carried hybrid blood and
passed a diluted form to his grandson Kush and great grandson
Nimrod, then the extraordinary longevity and outsized
accomplishments ascribed to postflood figures find an in story
(09:11):
rationale. The Hunter King's ability to
span eras, command advanced masonry, and Marshall whole
populations for a tower project begins to look less like
exaggeration and more like the lingering effect of angelic DNA.
Other esoteric traditions keep the connection alive.
(09:32):
The Syriac Book of The Cave of Treasures claims Noah received
tablets of antediluvian science from the Angel Raphael and
sealed them inside the ark. Islamic commentators working
from Surah 11 and Surah 71 picture Noah guided by reeds of
light, an image some Sufi writers linked to luminous
(09:54):
beings who resemble one Enoch's watchers.
Late Midrash adds that Noah was taught the secret of the
kechette, the rainbow, which in certain Kabbalistic circles is
treated as a prism between realms, the very passageway
through which the watchers once crossed.
Threaded together, these strandssuggest that Noah, far from an
(10:18):
isolated, righteous farmer, stands at a disputed frontier,
partly human, partly touched by the same celestial species whose
curiosity produced giants, forbidden knowledge, and
indirectly, the tower dreams of his great grandson Nimrod.
(10:52):
The Book of Jubilees surfaces inthe late 2nd century BC.
It's anonymous author retells Genesis and Exodus from creation
to Sinai, but dates every event to a 364 day solar year,
claiming that angels themselves keep that rhythm in heaven.
(11:13):
The work circulated first in Hebrew, was translated quickly
into Greek, and by the 4th century existed in Latin and
Ethiopic. Only the Ethiopic line remained
intact. Everything else broke into
fragments, some buried at Qumran, some quoted piece meal
by early Christian writers who called the text Little Genesis.
(11:36):
When the rabbis fixed the JewishCanon after the fall of the
Temple, Jubilees lay outside their boundary.
It's strict solar calendar, heavy angelic mediation, and
extra legal details look too sectarian.
The Greek Church Fathers, following the rabbis on most Old
Testament decisions, let it vanish in the West.
(11:59):
Only the Ethiopian Orthodox Church kept it in full, where it
still sits between Genesis and Exodus.
About halfway through in chapter8, the author pauses his
genealogies to record a single marriage Aber took to wife
Azurad, the daughter of Nabrod. Nabrod is simply the Greek
(12:19):
spelling of Nimrod. Nothing more is said of Azurad.
No lineage before, no deeds after, but that one sentence
forges a blood tie between Nimrod's line descended from
harm through Cush and the line of Shem that will lead to
Abraham. Genesis never makes that
connection. It keeps the cursed branch of
(12:40):
Ham and the elect branch of Shemon separate tracks after Babel.
Jubilees, by contrast, folds theHunter King's house straight
into the ancestry of the Hebrews2 generations before the
patriarch leaves Ur. If the luminous birth tradition
of Noah signals that a sliver ofWatcher genetics survived the
flood, then Azerad's marriage becomes a hinge moment.
(13:04):
The rebel strain, refined by time, crosses into the family
chosen to carry covenant forward.
Later giant figures Ogg of Bashan, Goliath of Gath, now
have a plausible line of descentinside Israel's own borders.
Medieval chronicles draw on thathint to claim that royal houses
guard an ancient hybrid right torule.
(13:28):
Modern conspiracies about hiddenelites cite the same verse as
evidence that Nimrod's legacy never died, it merely changed
surnames. If the flood erased all the
giants, why do Goliath and Ogg still stride across the pages of
Scripture? Let's trace the hidden paths
that let the Nephilim bloodline slip past the waters.
(14:13):
When the Israelites first scouted Canaan, they came back
shaken. The land devours its
inhabitants, they told Moses, and all the people we saw in it
are men of great size. We saw the Nephilim there, the
sons of Anak who come from the Nephilim, and we seemed like
grasshoppers in our own eyes. Numbers 1332 to 33.
(14:38):
The spies were not inventing a new name.
Anak and his clan appear again in Deuteronomy as Anakim settled
in Hebron and the southern Hill Country.
Joshua later drives most of theminto the Philistine cities of
Gaza. Ashdod and critically Gath,
Joshua 1121 to 22. Gath is where the Bible next
(15:03):
introduces Goliath, a champion, 6 cubits and a span tall,
wearing a coat of mail that weighs as much as an average
soldier. The Chronicler calls him
Goliath, the Gittite, literally Goliath of Gath, linking him by
geography to the Anakim refugeesJoshua spared.
(15:25):
That thread tightens in Second Samuel 21, where four more
giants born to the giant in Gathtake the field against David's
men. Each is called a Rafa or Rafa, a
Hebrew term related to Rafaim, the same word Deuteronomy uses
for the long necked tribes east of the Jordan and for Augs,
(15:45):
vanished Kingdom of Bashan. In other words, the text itself
stitches Anakim, Rafaim and the gargantuan Philistine warriors
into one surviving bloodline. By the time David meets Goliath,
that line has migrated from the hill fortresses of Hebron to the
coastal Pentapolis, absorbed Philistine iron technology, and
(16:09):
reinvented itself as elite heavyinfantry.
But the older writers still tag it with the vocabulary of the
Flood era hybrids, so the biblical narrative never
pretends the Nephilim vanish with the rainwater.
It shows their descendants, Anacheme in the South, Rafam in
Bashan, later men of Rafah in Philistia, dodging judgment,
(16:32):
shrinking in number, yet surfacing whenever Israel
crosses a border. Goliath is simply the most
famous face on the same family tree, a post flood remnant of
the Watcher human experiment, still towering over ordinary
soldiers, still armed with weapons no shepherd was supposed
to defeat. When the biblical Canon was
(16:58):
stitched together, the editors tried to keep the story of human
Angel hybrids and their giant children behind a fence, but the
fence never held. In the text they left on the
cutting room floor. The giants survived the flood,
haunt later history, and look a lot like the beings Mesopotamian
tablets call the Anunnaki. The most explicit account sits
(17:20):
in the animal apocalypse One Enoch, 85 to 90.
Enoch watches the world as a living map.
Humans are cattle, empires are birds, but the Nephilim show up
as enormous elephants. The flood wipes out the first
herd, yet after the water drains, a new clutch of smaller
(17:43):
Gray giants is still on the move.
The text says heaven will destroy them when the Last
Judgement comes, which is biblical code, for they're still
around right now. At Qumran.
The same theme gets names and dialogue.
The Book of Giants fragments oneQ 23 to 27, introduce Mahawe,
(18:06):
Ohya and Hahya, giant brothers who realize their line is
doomed. Mahawe flies literally to Enoch
for help and brings back a warning.
A great tree will be cut down, but one root will live.
Another fragment, 4 Q 530 to 532, identifies that route as
(18:28):
Aughh of Bashan, the colossal King Moses later meets east of
the Jordan. Aughh brags that the flood never
touched him, and in Deuteronomy his iron bed measures 13 1/2
feet. The message is blunt.
At least one pre flood giant walked straight into Israel's
historical period. Jubilees 5 and Seven try to
(18:51):
impose order on the chaos. The writer says 90% of the
giants drowned. The dead ones became roaming
demons. The remaining 10% were put under
a temporary sentence until the day of the consummation.
That is not denial. It is quarantine.
(19:11):
Because Jubilees tied this amnesty to a solar calendar the
Jerusalem priesthood disliked, the book was never allowed into
the Hebrew Canon, and the later churches followed suit. 2 Works
that did make it into the older Greek Bible still give the
giants a cameo. Cyrix 16 warns that the ancient
(19:32):
giants who boasted in their strength were destroyed, and
Baruch 326 to 28 repeats that even those warriors perished for
lack of wisdom. Protestants later relabeled both
books Apocrypha, so modern Pew Bibles rarely show the quotes.
But the lines prove the editors couldn't scrub the tradition
(19:52):
completely. Rabbinic teachers doubled down.
Pirquet de Rabbi Eliezer, 22, explains Aug's survival in gory
detail. As the ark lifted, the giant
grabbed a beam. Noah drilled a hole to pass him
food each day. The story circulated for 1000
(20:13):
years because it solved an obvious problem.
How a living giant from before the flood could still be on
stage when Israel arrives in Canaan, outside Israel, Philo of
Byblaws translated an older Phoenician king list.
It opens with rulers called the Anunnaki, Titanic culture
bringers who teach writing, rebuild after a great cataclysm
(20:35):
and then retreat to the underworld.
Uguridic ritual tablets call their ghosts arpam Rifaeum, the
exact word Deuteronomy uses for the Canaanite giant clans.
Different spellings, same storyline.
Put the pieces together and the pattern is obvious.
The giants survived. The Canon editors tried to steer
(20:58):
readers away from that material,but every time they closed a
door, someone left a window open.
The result is a paper trail Hebrew, Greek, Aramaic and
Phoenician that still links the Biblical Nephilim, the Canaanite
Refine, and the Mesopotamian Anunnaki as parts of a single
(21:19):
stubborn tradition. Powerful non human beings came
down fathered giants, The flood reduced their numbers but never
erased them, and later writers kept leaking the story no matter
how hard the gatekeepers pushed back.
(21:46):
The bloodline we've traced, Watcher, Nephilim, Anakim,
refame Gitait, never shows a clean break.
Every time the record tries to draw a period, someone adds
another footnote. Something survived.
The bottlenecks of flood, exile and conquest texts hint the
(22:06):
legacy isn't just physical. The Book of Giants pictures the
spirits of dead Titans wanderingas predatory intelligences.
Later demonologies pick up the thread.
Whether one reads that literallyor sees it as ancient code for
inherited ambition, the pattern holds.
Societies that claim descent from mighty ancestors gravitate
(22:28):
toward grand architecture, hard metals and star lore.
Think of the cyclopean fortresses in Anatolia, the
stepped pyramids along the Andes, or the sudden
astronomical precision of Nabatean temples.
Each burst of oversized stone comes wrapped in a local legend
of giants who taught the craft and then vanished.
(22:52):
So where are they now? Probably nowhere on display,
certainly not marching across modern battlefields.
If the line still walks, it's diluted into ordinary surnames.
If the spirits linger, they don't roar, they whisper.
The tower impulse never died, itsimply moved into new materials.
(23:13):
In the end, the question isn't whether the Anunnaki bloodline
still exists. The better question is how often
it still tries to finish what Nimrod started.
Re stitching earth to heaven, brick by brick, code by code,
lab by lab. Giants, it seems, learn to hide
in plain sight, sometimes in unusually tall bodies, more
(23:35):
often in colossal ideas. And as long as the old gene or
the old ambition circulates, thestory remains open-ended.
The tower is always under construction somewhere.
The only variables are who signsthe blueprints and how high we
dare to climb before the sky answers back.
Join us next time when myth and reality blur on the Anunnaki
(24:00):
connection. The.
(26:19):
I so discontinued.
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