February 12, 2025 • 28 mins
Revelation. The final book. The last warning. A prophecy of destruction—or a message from something far older?John’s vision on Patmos has been dissected for centuries. The Four Horsemen, the Beast, the final war between good and evil. But what if it was never about heaven and hell? What if it was about them?The Anunnaki. The gods of Sumer. The architects of humanity. The ones who came before—and the ones who may return.Tonight, we trace the prophecy back to its forgotten roots. The echoes of Mesopotamia buried in Revelation’s verses. The celestial war that may have been a memory, not a metaphor. And the possibility that the apocalypse isn’t an ending—it’s a reset.A cycle. A pattern. A script that’s played out before.Did John see the future, or was he remembering something humanity was never meant to forget?The truth is in the text. If you know where to look.#Anunnaki #Revelation #AncientProphecy #ForbiddenHistory #TheFinalWarning
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(00:00):
The Apocalypse of John. Revelation.
They call it the end of the World, the final book of the
Bible. A cryptic, chaotic vision of
destruction, judgment, and rebirth.
It's been studied, feared, and misinterpreted for nearly 2000
years. Wars have been fought in its
(00:21):
name. Cults have risen and fallen on
its prophecies. It has been a tool of
manipulation, a beacon of hope, and a Riddle that refuses to be
solved. Revelation is unlike any other
book in the Bible. It isn't history, it isn't
poetry, it isn't a sermon. It is a vision, a nightmare
(00:44):
written in code. It's pages are filled with
beasts that rise from the sea, plagues that devour nations and
a final battle between good and evil that ends with fire
reigning from the heavens. It is the book that gave the
world the Four Horsemen, the Antichrist, the number 666 and
(01:04):
the promise of a New Jerusalem. And yet it is not a stand alone
creation. It is a fusion of ancient
apocalyptic traditions, a patchwork of symbols that
stretch back long before Christianity.
To understand it is to unravel apuzzle of hidden meanings,
buried warnings, and desperate hope.
(01:27):
Who wrote it? That question alone has divided
scholars for centuries. Was it the same John who wrote
the Gospel? Was it a political dissident
writing under a pseudonym? Or was it something else,
something dictated from beyond the veil?
The Book of Revelation does not simply tell a story.
(01:50):
It delivers a warning. None.
(02:49):
John of Patmos, the man who received a vision of the end of
the world, the man who saw heaven split open and a final
battle that would decide the fate of all creation.
But who was he? History offers little.
What we know is speculation. John, if that was even his real
(03:11):
name, was most likely a Jewish Christian prophet, a follower of
Jesus who lived in the late 1st century AD.
Some believe he was the same John who wrote the Gospel of
John. Others argue he was a completely
different person, a wandering Mystic whose visions would
define Christian eschatology forcenturies to come.
(03:33):
He came from Judea, a region under Roman rule.
It was a time of turmoil. Christians were seen as a
dangerous sect, accused of sedition and defying the gods of
Rome. The empire demanded loyalty, but
for men like John, true loyalty belonged to only one Kingdom,
(03:53):
the Kingdom of God. At some point in his life, John
found himself on Patmos, a desolate island in the Aegean
Sea. Some say he was sent there by
Emperor demission, punished for preaching the gospel in defiance
of Rome. Others claim he went there
willingly, seeking solitude for spiritual revelation.
(04:15):
It was on this island, surrounded by nothing but wind
and waves, that John claimed to have received the visions
recorded in the Book of Revelation.
He saw a world unraveling, the beast rising, Babylon falling,
the Lamb returning in glory. But why did he write it?
(04:35):
Some say it was a coded message to persecuted Christians, a way
to warn them that Rome, the whore of Babylon, would one day
fall. Others see it as pure prophecy,
a true glimpse into the cosmic war between good and evil.
And then there is the speculation.
(04:56):
Was John's vision merely the product of exile, a mind
unraveling in isolation? Or was it something more?
Was he a Mystic who tapped into a deeper current of human
consciousness, a channel for something beyond our
understanding? Some have even suggested an
extraterrestrial origin. In the end, John of Patmos
(05:17):
remains an enigma, a prophet, a prisoner, a messenger of the
end. And whether his visions were
divine truth or the ramblings ofan exile, 1 fact remains.
What he wrote changed the world forever.
(05:52):
John was alone, exiled, surrounded by nothing but the
wind, the waves, and the weight of time.
And then one day, it happened. A voice like a trumpet, calling
his name come up here. And in an instant he was lifted
beyond the world he knew, into aplace beyond understanding.
(06:15):
He saw a throne, high and blinding, surrounded by 24
elders, clothed in white, crowned in gold.
Lightning flashed, Thunder roared, and before the throne
burned 7 lamps, the seven spirits of God around them,
creatures unlike anything on earth.
A lion, an ox, an eagle and a man covered in eyes, their wings
(06:40):
stretching across eternity. And in the hand of the one
seated on the throne, a scroll sealed 7 times over.
No one could open it, no king, no prophet, no Angel, no one in
heaven or on earth. John wept.
But then the Lamb appeared, slain yet standing.
(07:02):
He took the scroll, and as he opened the first seal, a rider
emerged. A White Horse, it's rider,
crowned bow and hand. Conquest.
The second seal shattered a red horse, it's rider bringing war
and bloodshed. The third, a Black Horse holding
scales, ushering in famine. The 4th, a pale horse, it's
(07:24):
writer's name was Death, and hell followed with him.
And yet, the vision did not end.A great dragon, red as fire,
stood before a woman cloaked in the sun.
She cried out in pain, ready to give birth, but the dragon
waited to devour her child. Then suddenly, war erupted in
(07:46):
heaven. Michael and his angels fought
against the dragon. Swords of fire clashed, the
heavens trembled, and then the dragon fell, cast down to the
earth to wage war against the children of man.
Then another beast rose from thesea. 7 heads, 10 horns.
(08:07):
His power was great, his name undeniable. 666 He made war
against the Saints, demanded that all bear his mark, and
ruled with terror. And in his shadow, Babylon, the
great harlot, draped in scarlet and gold, holding a golden cup
filled with the blood of prophets.
(08:28):
She sat atop a beast, revelling in her corruption.
And then she fell. Fire devoured her, her merchants
wept as her riches turned to ash.
And then the end. The heavens opened once more.
A White Horse appeared. Its rider called Faithful and
True. His robe was dipped in blood, a
(08:51):
sword in his mouth. He descended, followed by the
armies of heaven. The beast was taken.
The dragon was bound in chains. The dead rose.
The books were opened. And then a new heaven, a new
earth. The old world burned away.
The New Jerusalem descended. No more sorrow, no more pain,
(09:13):
only light. The vision faded, but the voice
still echoed. Behold, I am coming soon.
(09:41):
The earliest complete version ofRevelation appears in the Codex
Sinaiticus, a manuscript from the 4th century AD, one of the
oldest Bibles ever discovered. Other copies exist in the Codex
Alexandrinus and Codex Vaticanus, though in those parts
of Revelation are missing. The oldest physical fragment we
(10:02):
have is Papyrus 47A, worn and delicate piece of history dated
to around AD 250 to 300. But long before these
manuscripts, revelation was already spreading in the 2nd
century AD Christian writers like Justin Martyr and Irenaeus
of Lyon quoted from it, proving that by AD 180 it was already
(10:25):
well known. It was widely accepted in Asia
Minor in what is now Turkey, where Christian communities
embraced its apocalyptic warnings.
But not everyone was convinced. In other regions, some churches
rejected it entirely, calling ittoo mystical, too extreme.
Because Revelation didn't appearin a vacuum, it borrowed from
(10:46):
traditions much older than itself, from the Jewish
apocalyptic writings. It echoes the Book of Daniel,
written around 165 BCA text, filled with visions of beasts,
falling kingdoms and a final divine judgement, imagery that
would find new life in Revelation.
(11:09):
The Book of Enoch, another ancient Jewish text, also
describes end time prophecies and celestial battles, themes
that seeped into John's vision. And then there is the influence
of Greece and Rome. Some scholars argue that
Revelation wasn't just prophecy.It was rebellion.
A warning wrapped in metaphor. The beast, a veiled symbol for
(11:31):
the Roman Empire, a force that sought to crush the early
Christian movement. The war between light and
darkness. An idea that reaches even
further back, aligning with the dualistic cosmic struggle found
in Zoroastrianism, an ancient Persian faith.
But even with its deep roots, Revelation was never a
guaranteed piece of Scripture. Many early Christian leaders
(11:54):
questioned whether it belonged in the Bible at all.
It's cryptic nature, It's violent imagery, It's coded
warnings. Some feared it was too
dangerous. 2 Misunderstood. It wasn't until the Council of
Carthage in AD 397 that Revelation was officially
cemented into the New Testament,solidifying its place as the
(12:16):
final chapter of the Christian Canon.
A book nearly rejected, a prophecy almost erased.
And yet, 2000 years later, it's words continue to stir minds,
inspire fear, and provoke questions that have no easy
answers. In the days of Babylon, long
(12:45):
before John would put pen to paper, another man saw glimpses
of the future. Daniel, a captive in the empire
of King Nebuchadnezzar, was given visions that would stretch
across time itself. He saw four beasts, each one
rising in power, devouring what came before.
These beasts, he was told, were kingdoms, empires that would
(13:09):
rise and fall before the final judgement.
Centuries later, John would see the same thing, but in
Revelation. The beasts merge into 17 heads,
10 horns, a monstrosity that is not just a Kingdom, but the
culmination of all the world's fallen empires.
Daniel spoke of a son of man, a figure who would come on the
(13:32):
clouds, given dominion over all nations.
John saw him too, but now he rode a White Horse, his robe
dipped in blood, a sword in his mouth.
No longer just a prophecy, now areturn.
Daniel was given a scroll, it's meaning hidden, its contents
(13:52):
sealed until the end of time. John saw that scroll again, but
in his vision, the lamb took it and broke the seven seals,
unleashing war, famine, and judgement.
The end had begun. Daniel was told of a great
tribulation, a time of sufferingunlike any before it.
(14:14):
In Revelation, that suffering isgiven form.
Plagues, war, the wrath of God poured out upon the world.
And finally both men saw the resurrection, the Dead Rising
from their graves, some to eternal life, others to shame
and destruction. For Daniel, it was a mystery,
(14:34):
distant and unresolved. For John, it was the final act,
The great white throne. The books opened, the judgement
complete. Daniel saw the outline of a
prophecy. John saw its completion. 2
visions, centuries apart, but connected by the same unseen
force, the same warning, the same end.
(15:08):
The Beast. A creature that is more than
just an animal. Something unnatural, something
wrong. In the book of Daniel, a vision
came to him in the night. 4 beasts rising from the sea, each
more terrible than the last. Centuries later, John of Patmos
would see something even worse. The beasts had merged.
(15:31):
Now a single entity rose from the abyss.
It had the body of a leopard, the feet of a bear, the mouth of
a lion. And like Daniel's vision, it had
10 horns, ruling the earth in the final days.
But now its power came from the dragon himself, a force beyond
(15:52):
human comprehension. What are these creatures?
For generations, scholars have interpreted them as empires,
symbols of Babylon, Persia, Greece and Rome.
Others see them as literal end time rulers, tyrants who will
shape the final days of the world.
(16:12):
But what if these beasts are older than we think?
Long before the Bible, the Babylonians carved visions of
chimeric monstrosities into stone.
Creatures that were part man, part beast, unnatural
combinations of lion, eagle, bull, and serpent.
In the Babylonian creation myth,Taiyamat, the great dragon of
(16:36):
the Abyss, gave birth to monsters.
Her army was filled with hybrid creatures, beast men, winged
serpents, scorpion men, and demons with multiple heads and
limbs, twisted forms that defiedthe natural order.
When John and Daniel saw their beasts, did they see the same
chaos forces that the Babylonians once feared?
(16:58):
The Book of Enoch, an ancient Jewish text once considered
scripture, describes another vision of creatures born from
corruption. When the Watchers, the fallen
angels, descended to earth, theydid not just corrupt humanity,
they corrupted the very fabric of life itself.
They created monsters. According to Enoch, these angels
(17:21):
experimented on animals, twisting them into hybrid
abominations, creatures that should never have existed.
Chimeras of man, beast and demon.
A pattern, a cycle, a warning. Something inhuman will rise
again, and just like before, it will wear the face of a beast.
(17:57):
Before the visions of John, of Patmos, before Daniel's beasts
rose from the sea, the ancients already knew how the world would
end. It had happened before, and it
would happen again. In ancient Babylon, they called
it the Time of Era, A war God restless in his dwelling, a
world right for destruction, a throne left vacant and an empire
(18:22):
consumed by fire and plague. The Epic of Era might just be
the oldest apocalypse prophecy ever written.
Era was not the creator. He was the Destroyer, a God of
plague, war, and desolation. His wrath could turn empires to
dust. But he wasn't the ruler of the
(18:43):
gods. He needed permission to strike.
So he went to Marduk, the chief God of Babylon, and whispered to
him. You have ruled for too long.
You are weary. Step aside, let me take over.
And for a moment, Marduk hesitated.
In that hesitation, Era's time began.
(19:04):
Marduk left his throne, and the world fell into chaos.
Cities burned, plagues spread like wildfire.
Crops failed, the land drowned in blood.
This is exactly what Revelation describes in its visions of the
Last Days, a time when the divine order is disrupted and
the forces of destruction are unleashed.
(19:27):
But Era didn't act alone. He had a secret weapon, the
Seven Divine Warriors, born of Anu, the Supreme God.
They were unlike any other beings in Babylonian myth.
Each one embodied a different force of destruction.
One burned like fire. One roared like a lion,
(19:47):
paralyzing men with fear. 1 shattered mountains.
One unleashed the wind like a flood.
One brought sickness and plague.One moved across the earth,
leaving no survivors. The last was Venom itself,
slaying whatever lived Era called upon them, saying.
Go do your duty, wipe out the black headed folk, cut down
(20:10):
their cities, make them fear thegods once more.
And so the Seven marched into the world, spreading war, famine
and death. Just like the seven trumpets and
seven bowls of wrath and revelation.
Just like the four horsemen of the apocalypse riding across the
earth. What John saw in his visions was
(20:31):
not new, IT was a retelling of the same destruction, one that
had already happened when Era ruled the world.
In Revelation of Final Kingdom rises a beast with 10 kings
given power by the dragon. This Kingdom does not belong to
men, it is given to them by something greater, something
(20:53):
ancient. What Revelation describes is not
the first apocalypse. It is a repeat, a cycle that
began with the gods and will endwith their return.
The ancients believed they left,but maybe they're coming back.
(21:21):
Throughout history, spiritual revelations and hallucinatory
experiences have often been linked.
From the shamans of Siberia to the oracles of ancient Greece,
Mystics have entered altered states of consciousness to
access divine visions. Could John's vision have been
(21:41):
the result of something similar?Ancient prophets, including
John, practiced fasting, isolation, and extreme prayer,
all of which can trigger alteredstates of consciousness.
Long periods without food, water, or sleep can push the
mind into a visionary state. At the time John lived, many
(22:06):
cultures already used psychoactive plants in religious
ceremonies. The Greeks had caikaeon, a
possible psychedelic drink used in the Elusinian mysteries.
The Persians and Indians used soma and hyoma, which induced
trance like visions. Even in the Mediterranean,
(22:26):
ergot, a natural LSD like fungus, datura and Amanita
muscaria mushrooms were known tocause powerful hallucinatory
experiences. John's vision and revelation
bears uncanny similarities to known psychedelic experiences.
Hyper real imagery. Psychedelic users describe
(22:48):
seeing otherworldly entities, vivid landscapes and cosmic
battles that feel more real thanreality itself.
Loss of time and space. John sees past, present and
future all at once. A common feature of deep
psychedelic experiences. Encounters with supernatural
(23:08):
beings. Many describe meeting angels,
gods, and celestial creatures inaltered states.
A sense of ultimate truth. People who have taken high doses
of psychedelics often claim theyreceived a message about the end
of the world, the nature of existence, or the divine order
of the universe. Was John A Patmos experiencing
(23:32):
divine prophecy or a chemically induced trip?
Thousands of years earlier, in ancient Babylon, a priest wrote
about a war God named Era who destroyed the world in fire and
plagues. In his vision, Era spoke to the
seven divine warriors of destruction.
(23:54):
He ordered them to bring famine,war, disease, and death upon the
land. They obeyed and civilization
collapsed into chaos. This is the same apocalyptic
pattern we see in Revelation. Different cultures, different
times, same visions. The Book of Revelation has
(24:25):
haunted the human mind for centuries.
It is a prophecy, a warning, a mystery, a glimpse into the end,
or perhaps into the past, repeating itself in new forms,
new names, new ages. It is a book of war, of beasts
and plagues, of heaven opening and history unraveling.
(24:46):
But beneath the symbols, the visions, the terror, what is
Revelation really telling us if the ancients left us anything?
It is the pattern, a cycle of rise and fall, kings and gods,
creation and destruction. We see it in Babylon, in Egypt,
in Rome, in every empire that ever dared to call itself
(25:08):
eternal. The gods build, they rule, they
vanish. And then, in the moment of
collapse, they return. But who are they?
Are they the Anunnaki, watching from beyond the veil?
Are they echoes of a war that has played out before and will
play out again? Are they the beasts of our own
(25:30):
making, the monstrous rulers we empower in our darkest times?
Maybe John of Patmos saw the future.
Maybe he saw the past. Maybe he saw something that
doesn't fit neatly into time at all.
The war in heaven, the war on earth.
The forces that rise, fall and rise again.
(25:52):
The return of something old, something vast, something
inevitable. Perhaps the greatest revelation
isn't about the end at all. Perhaps it's that the cycle has
never truly stopped. None.
The Apocalypse of John. Revelation.
They call it the end of the World, the final book of the
Bible. A cryptic, chaotic vision of
destruction, judgment, and rebirth.
It's been studied, feared, and misinterpreted for nearly 2000
years. Wars have been fought in its
(00:21):
name. Cults have risen and fallen on
its prophecies. It has been a tool of
manipulation, a beacon of hope, and a Riddle that refuses to be
solved. Revelation is unlike any other
book in the Bible. It isn't history, it isn't
poetry, it isn't a sermon. It is a vision, a nightmare
(00:44):
written in code. It's pages are filled with
beasts that rise from the sea, plagues that devour nations and
a final battle between good and evil that ends with fire
reigning from the heavens. It is the book that gave the
world the Four Horsemen, the Antichrist, the number 666 and
(01:04):
the promise of a New Jerusalem. And yet it is not a stand alone
creation. It is a fusion of ancient
apocalyptic traditions, a patchwork of symbols that
stretch back long before Christianity.
To understand it is to unravel apuzzle of hidden meanings,
buried warnings, and desperate hope.
(01:27):
Who wrote it? That question alone has divided
scholars for centuries. Was it the same John who wrote
the Gospel? Was it a political dissident
writing under a pseudonym? Or was it something else,
something dictated from beyond the veil?
The Book of Revelation does not simply tell a story.
(01:50):
It delivers a warning. None.
(02:49):
John of Patmos, the man who received a vision of the end of
the world, the man who saw heaven split open and a final
battle that would decide the fate of all creation.
But who was he? History offers little.
What we know is speculation. John, if that was even his real
(03:11):
name, was most likely a Jewish Christian prophet, a follower of
Jesus who lived in the late 1st century AD.
Some believe he was the same John who wrote the Gospel of
John. Others argue he was a completely
different person, a wandering Mystic whose visions would
define Christian eschatology forcenturies to come.
(03:33):
He came from Judea, a region under Roman rule.
It was a time of turmoil. Christians were seen as a
dangerous sect, accused of sedition and defying the gods of
Rome. The empire demanded loyalty, but
for men like John, true loyalty belonged to only one Kingdom,
(03:53):
the Kingdom of God. At some point in his life, John
found himself on Patmos, a desolate island in the Aegean
Sea. Some say he was sent there by
Emperor demission, punished for preaching the gospel in defiance
of Rome. Others claim he went there
willingly, seeking solitude for spiritual revelation.
(04:15):
It was on this island, surrounded by nothing but wind
and waves, that John claimed to have received the visions
recorded in the Book of Revelation.
He saw a world unraveling, the beast rising, Babylon falling,
the Lamb returning in glory. But why did he write it?
(04:35):
Some say it was a coded message to persecuted Christians, a way
to warn them that Rome, the whore of Babylon, would one day
fall. Others see it as pure prophecy,
a true glimpse into the cosmic war between good and evil.
And then there is the speculation.
(04:56):
Was John's vision merely the product of exile, a mind
unraveling in isolation? Or was it something more?
Was he a Mystic who tapped into a deeper current of human
consciousness, a channel for something beyond our
understanding? Some have even suggested an
extraterrestrial origin. In the end, John of Patmos
(05:17):
remains an enigma, a prophet, a prisoner, a messenger of the
end. And whether his visions were
divine truth or the ramblings ofan exile, 1 fact remains.
What he wrote changed the world forever.
(05:52):
John was alone, exiled, surrounded by nothing but the
wind, the waves, and the weight of time.
And then one day, it happened. A voice like a trumpet, calling
his name come up here. And in an instant he was lifted
beyond the world he knew, into aplace beyond understanding.
(06:15):
He saw a throne, high and blinding, surrounded by 24
elders, clothed in white, crowned in gold.
Lightning flashed, Thunder roared, and before the throne
burned 7 lamps, the seven spirits of God around them,
creatures unlike anything on earth.
A lion, an ox, an eagle and a man covered in eyes, their wings
(06:40):
stretching across eternity. And in the hand of the one
seated on the throne, a scroll sealed 7 times over.
No one could open it, no king, no prophet, no Angel, no one in
heaven or on earth. John wept.
But then the Lamb appeared, slain yet standing.
(07:02):
He took the scroll, and as he opened the first seal, a rider
emerged. A White Horse, it's rider,
crowned bow and hand. Conquest.
The second seal shattered a red horse, it's rider bringing war
and bloodshed. The third, a Black Horse holding
scales, ushering in famine. The 4th, a pale horse, it's
(07:24):
writer's name was Death, and hell followed with him.
And yet, the vision did not end.A great dragon, red as fire,
stood before a woman cloaked in the sun.
She cried out in pain, ready to give birth, but the dragon
waited to devour her child. Then suddenly, war erupted in
(07:46):
heaven. Michael and his angels fought
against the dragon. Swords of fire clashed, the
heavens trembled, and then the dragon fell, cast down to the
earth to wage war against the children of man.
Then another beast rose from thesea. 7 heads, 10 horns.
(08:07):
His power was great, his name undeniable. 666 He made war
against the Saints, demanded that all bear his mark, and
ruled with terror. And in his shadow, Babylon, the
great harlot, draped in scarlet and gold, holding a golden cup
filled with the blood of prophets.
(08:28):
She sat atop a beast, revelling in her corruption.
And then she fell. Fire devoured her, her merchants
wept as her riches turned to ash.
And then the end. The heavens opened once more.
A White Horse appeared. Its rider called Faithful and
True. His robe was dipped in blood, a
(08:51):
sword in his mouth. He descended, followed by the
armies of heaven. The beast was taken.
The dragon was bound in chains. The dead rose.
The books were opened. And then a new heaven, a new
earth. The old world burned away.
The New Jerusalem descended. No more sorrow, no more pain,
(09:13):
only light. The vision faded, but the voice
still echoed. Behold, I am coming soon.
(09:41):
The earliest complete version ofRevelation appears in the Codex
Sinaiticus, a manuscript from the 4th century AD, one of the
oldest Bibles ever discovered. Other copies exist in the Codex
Alexandrinus and Codex Vaticanus, though in those parts
of Revelation are missing. The oldest physical fragment we
(10:02):
have is Papyrus 47A, worn and delicate piece of history dated
to around AD 250 to 300. But long before these
manuscripts, revelation was already spreading in the 2nd
century AD Christian writers like Justin Martyr and Irenaeus
of Lyon quoted from it, proving that by AD 180 it was already
(10:25):
well known. It was widely accepted in Asia
Minor in what is now Turkey, where Christian communities
embraced its apocalyptic warnings.
But not everyone was convinced. In other regions, some churches
rejected it entirely, calling ittoo mystical, too extreme.
Because Revelation didn't appearin a vacuum, it borrowed from
(10:46):
traditions much older than itself, from the Jewish
apocalyptic writings. It echoes the Book of Daniel,
written around 165 BCA text, filled with visions of beasts,
falling kingdoms and a final divine judgement, imagery that
would find new life in Revelation.
(11:09):
The Book of Enoch, another ancient Jewish text, also
describes end time prophecies and celestial battles, themes
that seeped into John's vision. And then there is the influence
of Greece and Rome. Some scholars argue that
Revelation wasn't just prophecy.It was rebellion.
A warning wrapped in metaphor. The beast, a veiled symbol for
(11:31):
the Roman Empire, a force that sought to crush the early
Christian movement. The war between light and
darkness. An idea that reaches even
further back, aligning with the dualistic cosmic struggle found
in Zoroastrianism, an ancient Persian faith.
But even with its deep roots, Revelation was never a
guaranteed piece of Scripture. Many early Christian leaders
(11:54):
questioned whether it belonged in the Bible at all.
It's cryptic nature, It's violent imagery, It's coded
warnings. Some feared it was too
dangerous. 2 Misunderstood. It wasn't until the Council of
Carthage in AD 397 that Revelation was officially
cemented into the New Testament,solidifying its place as the
(12:16):
final chapter of the Christian Canon.
A book nearly rejected, a prophecy almost erased.
And yet, 2000 years later, it's words continue to stir minds,
inspire fear, and provoke questions that have no easy
answers. In the days of Babylon, long
(12:45):
before John would put pen to paper, another man saw glimpses
of the future. Daniel, a captive in the empire
of King Nebuchadnezzar, was given visions that would stretch
across time itself. He saw four beasts, each one
rising in power, devouring what came before.
These beasts, he was told, were kingdoms, empires that would
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rise and fall before the final judgement.
Centuries later, John would see the same thing, but in
Revelation. The beasts merge into 17 heads,
10 horns, a monstrosity that is not just a Kingdom, but the
culmination of all the world's fallen empires.
Daniel spoke of a son of man, a figure who would come on the
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clouds, given dominion over all nations.
John saw him too, but now he rode a White Horse, his robe
dipped in blood, a sword in his mouth.
No longer just a prophecy, now areturn.
Daniel was given a scroll, it's meaning hidden, its contents
(13:52):
sealed until the end of time. John saw that scroll again, but
in his vision, the lamb took it and broke the seven seals,
unleashing war, famine, and judgement.
The end had begun. Daniel was told of a great
tribulation, a time of sufferingunlike any before it.
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In Revelation, that suffering isgiven form.
Plagues, war, the wrath of God poured out upon the world.
And finally both men saw the resurrection, the Dead Rising
from their graves, some to eternal life, others to shame
and destruction. For Daniel, it was a mystery,
(14:34):
distant and unresolved. For John, it was the final act,
The great white throne. The books opened, the judgement
complete. Daniel saw the outline of a
prophecy. John saw its completion. 2
visions, centuries apart, but connected by the same unseen
force, the same warning, the same end.
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The Beast. A creature that is more than
just an animal. Something unnatural, something
wrong. In the book of Daniel, a vision
came to him in the night. 4 beasts rising from the sea, each
more terrible than the last. Centuries later, John of Patmos
would see something even worse. The beasts had merged.
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Now a single entity rose from the abyss.
It had the body of a leopard, the feet of a bear, the mouth of
a lion. And like Daniel's vision, it had
10 horns, ruling the earth in the final days.
But now its power came from the dragon himself, a force beyond
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human comprehension. What are these creatures?
For generations, scholars have interpreted them as empires,
symbols of Babylon, Persia, Greece and Rome.
Others see them as literal end time rulers, tyrants who will
shape the final days of the world.
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But what if these beasts are older than we think?
Long before the Bible, the Babylonians carved visions of
chimeric monstrosities into stone.
Creatures that were part man, part beast, unnatural
combinations of lion, eagle, bull, and serpent.
In the Babylonian creation myth,Taiyamat, the great dragon of
(16:36):
the Abyss, gave birth to monsters.
Her army was filled with hybrid creatures, beast men, winged
serpents, scorpion men, and demons with multiple heads and
limbs, twisted forms that defiedthe natural order.
When John and Daniel saw their beasts, did they see the same
chaos forces that the Babylonians once feared?
(16:58):
The Book of Enoch, an ancient Jewish text once considered
scripture, describes another vision of creatures born from
corruption. When the Watchers, the fallen
angels, descended to earth, theydid not just corrupt humanity,
they corrupted the very fabric of life itself.
They created monsters. According to Enoch, these angels
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experimented on animals, twisting them into hybrid
abominations, creatures that should never have existed.
Chimeras of man, beast and demon.
A pattern, a cycle, a warning. Something inhuman will rise
again, and just like before, it will wear the face of a beast.
(17:57):
Before the visions of John, of Patmos, before Daniel's beasts
rose from the sea, the ancients already knew how the world would
end. It had happened before, and it
would happen again. In ancient Babylon, they called
it the Time of Era, A war God restless in his dwelling, a
world right for destruction, a throne left vacant and an empire
(18:22):
consumed by fire and plague. The Epic of Era might just be
the oldest apocalypse prophecy ever written.
Era was not the creator. He was the Destroyer, a God of
plague, war, and desolation. His wrath could turn empires to
dust. But he wasn't the ruler of the
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gods. He needed permission to strike.
So he went to Marduk, the chief God of Babylon, and whispered to
him. You have ruled for too long.
You are weary. Step aside, let me take over.
And for a moment, Marduk hesitated.
In that hesitation, Era's time began.
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Marduk left his throne, and the world fell into chaos.
Cities burned, plagues spread like wildfire.
Crops failed, the land drowned in blood.
This is exactly what Revelation describes in its visions of the
Last Days, a time when the divine order is disrupted and
the forces of destruction are unleashed.
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But Era didn't act alone. He had a secret weapon, the
Seven Divine Warriors, born of Anu, the Supreme God.
They were unlike any other beings in Babylonian myth.
Each one embodied a different force of destruction.
One burned like fire. One roared like a lion,
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paralyzing men with fear. 1 shattered mountains.
One unleashed the wind like a flood.
One brought sickness and plague.One moved across the earth,
leaving no survivors. The last was Venom itself,
slaying whatever lived Era called upon them, saying.
Go do your duty, wipe out the black headed folk, cut down
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their cities, make them fear thegods once more.
And so the Seven marched into the world, spreading war, famine
and death. Just like the seven trumpets and
seven bowls of wrath and revelation.
Just like the four horsemen of the apocalypse riding across the
earth. What John saw in his visions was
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not new, IT was a retelling of the same destruction, one that
had already happened when Era ruled the world.
In Revelation of Final Kingdom rises a beast with 10 kings
given power by the dragon. This Kingdom does not belong to
men, it is given to them by something greater, something
(20:53):
ancient. What Revelation describes is not
the first apocalypse. It is a repeat, a cycle that
began with the gods and will endwith their return.
The ancients believed they left,but maybe they're coming back.
(21:21):
Throughout history, spiritual revelations and hallucinatory
experiences have often been linked.
From the shamans of Siberia to the oracles of ancient Greece,
Mystics have entered altered states of consciousness to
access divine visions. Could John's vision have been
(21:41):
the result of something similar?Ancient prophets, including
John, practiced fasting, isolation, and extreme prayer,
all of which can trigger alteredstates of consciousness.
Long periods without food, water, or sleep can push the
mind into a visionary state. At the time John lived, many
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cultures already used psychoactive plants in religious
ceremonies. The Greeks had caikaeon, a
possible psychedelic drink used in the Elusinian mysteries.
The Persians and Indians used soma and hyoma, which induced
trance like visions. Even in the Mediterranean,
(22:26):
ergot, a natural LSD like fungus, datura and Amanita
muscaria mushrooms were known tocause powerful hallucinatory
experiences. John's vision and revelation
bears uncanny similarities to known psychedelic experiences.
Hyper real imagery. Psychedelic users describe
(22:48):
seeing otherworldly entities, vivid landscapes and cosmic
battles that feel more real thanreality itself.
Loss of time and space. John sees past, present and
future all at once. A common feature of deep
psychedelic experiences. Encounters with supernatural
(23:08):
beings. Many describe meeting angels,
gods, and celestial creatures inaltered states.
A sense of ultimate truth. People who have taken high doses
of psychedelics often claim theyreceived a message about the end
of the world, the nature of existence, or the divine order
of the universe. Was John A Patmos experiencing
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divine prophecy or a chemically induced trip?
Thousands of years earlier, in ancient Babylon, a priest wrote
about a war God named Era who destroyed the world in fire and
plagues. In his vision, Era spoke to the
seven divine warriors of destruction.
(23:54):
He ordered them to bring famine,war, disease, and death upon the
land. They obeyed and civilization
collapsed into chaos. This is the same apocalyptic
pattern we see in Revelation. Different cultures, different
times, same visions. The Book of Revelation has
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haunted the human mind for centuries.
It is a prophecy, a warning, a mystery, a glimpse into the end,
or perhaps into the past, repeating itself in new forms,
new names, new ages. It is a book of war, of beasts
and plagues, of heaven opening and history unraveling.
(24:46):
But beneath the symbols, the visions, the terror, what is
Revelation really telling us if the ancients left us anything?
It is the pattern, a cycle of rise and fall, kings and gods,
creation and destruction. We see it in Babylon, in Egypt,
in Rome, in every empire that ever dared to call itself
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eternal. The gods build, they rule, they
vanish. And then, in the moment of
collapse, they return. But who are they?
Are they the Anunnaki, watching from beyond the veil?
Are they echoes of a war that has played out before and will
play out again? Are they the beasts of our own
(25:30):
making, the monstrous rulers we empower in our darkest times?
Maybe John of Patmos saw the future.
Maybe he saw the past. Maybe he saw something that
doesn't fit neatly into time at all.
The war in heaven, the war on earth.
The forces that rise, fall and rise again.
(25:52):
The return of something old, something vast, something
inevitable. Perhaps the greatest revelation
isn't about the end at all. Perhaps it's that the cycle has
never truly stopped. None.
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