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June 1, 2025 66 mins

This is the first part of a 3 part series. The Anunnaki Connection: Director’s Cut - a full reworking and expansion of everything the series has explored so far. What you're about to watch is built from years of research, re-edited footage, and new material never released before.Pre-Sumerian anomalies....The role of the Seven Great Anunnaki....Early genetic intervention myths....Celestial alignments and kingship....The first “gods” to walk the Earth....Each scene has been re-edited, expanded, and/or restored from earlier episodes. Some content has never been shown before. I know the older episodes were really rough. I feel like it did give them a certain charm. I try not poslish the show too much. Anyway, I digress. Thanks for supporting this work and helping me keep it alive.Enjoy the show! Support the channel & get exclusive content:https://linktr.ee/jason_abadi

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Episode Transcript

Available transcripts are automatically generated. Complete accuracy is not guaranteed.
(00:08):
Yes, you lucky people, just sit back for a moment, relax and
notice the delightfully clean, cool and refreshing atmosphere
of this scientifically air conditioned theater.
Great, isn't it? Remember, you can enjoy great
motion picture entertainment allsummer long in cool comfort.

(00:29):
At. This dinner.

(01:12):
In the beginning, before recorded time, there were beings
from a distant world. They came from a distant world,
a place beyond the reach of human comprehension, A realm
beyond the reach of mortal men known as Nibiru.
Seeking dominion over a planet not their own.
Their home was in peril and theyneeded a new place to secure

(01:33):
their own future. Their arrival heralded an age of
wonders and terrors. These beings arrived on Earth
seeking resources and a place toestablish a new civilization.
A time when the fate of humanityhung in the balance.
From the depths of space, beyondthe reaches of our
understanding, they come. These beings, tall and majestic,

(01:54):
were known to the ancient Sumerians as the.
Anunnaki, the Anunnaki, the Anunnaki, mysterious overlords
who descended from the heavens. They bestowed knowledge and
wrought marvels beyond comprehension, Or so the tablets
tell ancient beings, masters of technology and genetics.
Though they were called by many names across different cultures.

(02:15):
Their origins shrouded in the mists of time.
But could these beings be more than mere myth?
Could they be ancient visitors, perhaps even early humans who
achieved the pinnacle of technological advancement and
returned to observe their origins?
Descending upon our planet and vessels of light, they bring
with them the secrets of the cosmos and the promise of untold

(02:40):
knowledge to harness the Earth'sresources and labor for their
grand projects. They needed assistance.
What if the gods weren't myths? What if they walked among us,
shaping the very fabric of our reality?
They mixed their own DNA with a primate of the Earth, and thus
the first humans were born. As the world stands on the brink

(03:01):
of a new era, the Anunnaki reveal themselves once more.
The skies today are still a stage for the unexplained.
Lights that dance with impossible grace, craft that
defy our understanding of physics.
Sightings captured on film by the unexpecting and the
incredulous, their intentions veiled in secrecy, spark fear

(03:25):
and wonder in equal measure. Are they here to usher in a new
age of enlightenment, or do theyharbor darker motives?
This may be the most incredible film you will ever see, but the
facts that will be presented aretrue.

(04:20):
Music. It is a commonly accepted view

(04:43):
in mainstream archaeology that civilization started in ancient
Mesopotamia with the great civilization of summer in what
is now modern day Iraq. However, at the beginning of the
20th century, archaeologists excavating it tell Al Ubaid in
Iraq made an unusual discovery when they unearthed several 7000

(05:06):
year old artifacts which appear to represent humanoid figures
with reptilian features. The Ubaid culture is one of the
earliest known civilizations in Mesopotamia, dating back to
around 6500 to 3800 BC, predating the Sumerians.
This culture is named after the site of Tell al Ubaid, where

(05:26):
some of the earliest artifacts associated with the Ubaid people
were found. As with the Sumerians, the
origins of the Ubadian people isunknown.
They lived in large village settlements in mud brick houses
and they had developed architecture, agriculture and.
Farmed the land using irrigation.
The domestic architecture of theUbadians included large T shaped

(05:49):
houses, open courtyards. Paved streets as well as food
processing equipment. The Ubid culture is known for
its pottery, architecture, and the development of early
urbanization. The archaeological site located
in southern Iraq near the ancient city of UR, often
referred to as the cradle of civilization, where some of the

(06:12):
earliest known human societies developed.
Sumerian texts explain that UR was believed to be the first
city. The main site where the unusual
artifacts were discovered is called Tell Aloubaid, although
figurines were also found in UR and Eridu.
The Aloubaid site is a small mound of about half a kilometer

(06:33):
in diameter and two meters aboveground.
First excavated by Harry Reginald Howell in 1919.
Male and female figurines were found in different postures.
Most of the figurines appear to be wearing a helmet and have
some kind of padding on the shoulders.
Other figurines were found to hold a staff for scepter,

(06:56):
possibly as a symbol of justice and ruling.
The figures are typically small,between 10 and 20 centimeters in
height, and are made from clay. They depict humanoid figures
with distinct lizard like features such as elongated
heads, almond shaped eyes, and pronounced snouts.
Some of the figures are shown inpostures that suggest they are

(07:18):
holding infants, wearing helmets, or performing
ritualistic activities. The unusual appearance of the
figurines immediately stood out given the uniqueness of these
figures compared to other artifacts typically found in
Mesopotamia. Wide eyes, reptilian heads, thin
inhuman bodies. We tell ourselves these were

(07:40):
myths. Stories.
But every myth begins with someone who saw something.
Whatever they saw, whatever theywere trying to preserve in clay,
it wasn't human. But the strangest of all is that

(08:12):
some female figurines hold babies suckling milk with a
child also represented as a lizard type creature.
What exactly they represent is completely.
Unknown. One of the most popular
alternative theories is that these figurines are evidence of
an ancient extraterrestrial presence on Earth, specifically

(08:32):
a race of reptilian aliens. This suggests that a race of
shape shifting reptilian aliens has been controlling humanity
from behind the scenes for thousands of years.
The Ubaid figures are seen by some as the earliest evidence of
these beings existence and theirinteraction with early human
civilizations. This seems to connect the Ubid

(08:53):
lizard figures to the Anunnaki, the pantheon of deities from
Sumerian mythology. Some alternative historians
suggest that the Anunnaki were actually reptilian beings who
came to Earth from another planet as part of an ancient
astronaut scenario. The obeyed figures are
interpreted as depictions of these beings who were later

(09:14):
deified by the Sumerians. In the 20th century, a theory
was popularized by writers like Zechariah Sitchin, who proposed
that the Anunnaki gods mentionedin Sumerian texts were actually
ancient astronauts from another planet.
This theory was later expanded by author David Icke, who
claimed that these beings were reptilian in nature and had

(09:36):
interbred with humans to create a ruling class of shape shifting
reptilian human hybrids. The theory suggests that the
Anunnaki genetically engineered humans to serve as slaves and
the Ubeid lizard figures are evidence of early humans
reverence or fear of these beings.
The figures are seen as a form of idol worship or as
representations of the Annunnaki's overlords.

(09:59):
Some theorists believe that these reptilian beings were not
just visitors, but were actuallyresponsible for the creation or
genetic modification of early humans.
Is there a link between these representations of lizard like
gods? And the Anunnaki.
For now, these questions remain unanswered.

(10:20):
We know that the serpent was a major symbol used in many
societies to represent a number of gods, for example, the
Sumerian God Enki. And the snake was used later on
as the symbol for the Brotherhood of the Snake,
supposedly an ancient secret society on the Anunnaki known as
the Seven Great Gods, or those who from heaven to earth came

(10:42):
revered as deities by the Sumerians.
But who were these divine beingsexactly, and what was their
significance in the ancient world?
Often depicted as a council of powerful entities with Anu as
their leader. While various epics and texts
reference different numbers of them, the most significant are

(11:03):
the Seven Great Gods. Sumerian ritual texts single out
a fixed roster of seven great Anunnaki who exercise ultimate
authority. They are Anu, Enlil, Enki,
Ninhersag, Nana, Utu, and Inana.Anu is the sky God and source of
divine legitimacy. Enlil controls the atmosphere

(11:25):
and issues binding decrees. Enki governs subterranean
freshwater crafts and esoteric knowledge, and Ninhersag
represents the fertilizing Earthand overseas birth and healing.
The remaining three complete their framework.
Nana personifies the Moon and regulates calendars and tides.

(11:46):
Utu embodies the Sun and functions as guarantor of
justice in Nana, corresponds to the planet Venus, and is
associated with sexuality, warfare, and dynastic change.
They were believed to have governed all forces necessary to
sustain both nature and urban civilization.

(12:07):
These gods are believed to have played crucial roles in shaping
human civilization, imparting knowledge and wisdom to early
humans. According to Sumerian accounts,
the Anunnaki hailed from a distant point known in the sky,
suggesting A celestial origin. The Sumerians themselves were

(12:28):
intimately connected to the Anunnaki, viewing them as their
creators and guides. However, interpretations of the
Anunnaki's origins and intentions vary widely, with
some, let's just say, sinister implications.
Interpretations such as those put forth by author Zechariah
Sitchin suggest that they hailedfrom a planet called Nibiru and

(12:53):
played a pivotal role in shapinghuman history, sparking
countless theories and mythologies.
Yet, amidst the myriad interpretations, certain truths
emerge. The Anunnaki are believed to
have been instrumental in kick starting human civilization,
bestowing upon humanity the gifts of knowledge, agriculture,
and governance. However, the idyllic harmony

(13:16):
between gods and humans was shattered by a rebellion and a
cataclysmic event that led to a rift among the Anunnaki.
Some align themselves with the forces of good, while others
fell Into Darkness, giving rise to the Nephilim, beings of
immense power and a stature. From the fall of.

(13:37):
Adam and Eve in the Garden of Eden to the rise of kingship
descended from heaven. The Anunnaki's influence
reverberates throughout human history.
According to the ancient Sumerian tablets found in Iraq,

(14:00):
the Anunnaki created humans to be slave workers in gold mines.
The Anunnaki had ventured from their own planet to Earth
because the atmosphere on their planet Nibiru had deteriorated,
forcing them to find off planet sources of gold.
It would be the quest for gold that would lead to the creation
of the humans by the Anunnaki. At first, they tried to get gold

(14:23):
from the rivers of Mesopotamia in the region between the Tigris
and Euphrates. However, the Anunnaki soon
discovered that the amount of gold was not adequate and so the
mining operation was moved to Africa where huge gold deposits
were found. It would be the relocation of
activities to Africa that would set off the chain of events

(14:43):
which would lead to the ancient astronaut decision to create
humans. These beings were intelligent
and capable, designed to serve and build their vision of a new
world. Under their guidance, humans
flourished. They learned agriculture,
writing, and the arts of civilization.
Cities rose and temples were built to honor their divine

(15:04):
rulers. They shared their.
Knowledge fostering a rapid advancement in human society.
In order to assist with the goldmining project, the Anunnaki
were initially served by the Igigi until they revolted after
years of hard labor, forcing theAnunnaki to find an alternative
labor source. After a heated debate in the
Anunnaki Council, where it was eventually decided following a

(15:26):
suggestion by Enki, that the Igigi be replaced by the
creation of a primitive worker obtained by combining Anunnaki
DNA with the DNA of the most advanced primate on planet Earth
at that time, probably Homo erectus, approximately 440,000
years ago. Enlil, Enki's brother, held
dominion over the earth. He was far more severe and

(15:49):
controlling, often clashing withhis brother over the treatment
of humans. Enlil viewed them as tools,
while Enki saw potential for coexistence and mutual growth.
As human society grew, so did the ambitions of these beings.
They crafted laws, established social structures, and continue
to build monumental cities. Their influence was felt in

(16:10):
every aspect of life. The Anunnaki Human Creation
project was headed by Enki and Ninhursek, who were in charge of
the medical laboratory. Experiments were initially
unsuccessful until the Adama prototype was born in their
genetics lab by using surrogate Anunnaki wombs.
Eventually, the other Anunnaki stationed across the different

(16:31):
stations started demanding Adamaprototypes of their own use, and
Enki struggled to supply the demands spread across the
various Anunnaki settlements. Enlil, leader of the Anunnaki on
Earth, then took matters into his own hands by forcibly taking
some of the humans created by the Anunnaki gods, Enki and

(16:54):
Ninhursug, and placed them in the Garden of Eden on Earth to
look after it. The story is not without
conflict. The Watchers were a group of
these beings sent to observe humanity.
Over time, some of the Watchers became enamored with human women
and took them as wives, resulting in the birth of the
Nephilim, giants of incredible strength and renown.

(17:15):
This union and its consequences enraged Enlil and the higher
powers, who saw the Nephilim as a threat to the natural order.
The actions of the Watchers led to further strife and a divine
decree to cleanse the earth, andLille, furious about the
Nephilim and their potential to challenge divine authority,
decided to act. A great flood was sent to

(17:38):
cleanse the earth. Enki, unwilling to see his
creations perish, defied his brother.
He warned A righteous man and instructed him to build a
massive boat. The man and his family, along
with the genetic blueprint for thousands of animals, survived
the deluge, ensuring the continuation of human life.

(17:59):
They didn't just show up and leave.
They built things, systems, bloodlines.
We're not just talking about mythology, we're talking about
memory. Some say they created us, others
say we were adjusted. You ever wonder why so many
ancient gods look the same? Different names, same faces?

(18:20):
That's not coincidence. This is the part where history
stops feeling safe. They were called gods, sure, but
they acted more like royalty or scientists.
The Hopi Indians have lived on the high desert of Northern
Arizona for thousands of years. This barren but beautiful
landscape was the place where Hopi gods directed them to build

(18:42):
a number of villages made-up of pueblos, what we today would
call stone apartment complexes. Here the Hopi managed to
flourish by simply growing corn,beans and squash with very
little rainfall and almost no irrigation.
One of the most intriguing Hopi legends involves the Ant people,
who were crucial to the survivalof the Hopi not just once, but

(19:06):
twice. The so-called First world or
World age was apparently destroyed by fire, possibly some
sort of volcanism, asteroid strike or coronal mass ejection
from the sun. The Second World was destroyed
by ice, Ice Age glaciers, or a pole shift.
During these two global cataclysms, the virtuous members

(19:29):
of the Hopi tribe were guided byan odd shaped cloud during the
day and a moving star at night that led them to the sky God
named Sotouknang, who finally took them to the Ant people in
Hopi Anusinom. The Ant people then escorted the
Hopi into subterranean caves, where they found refuge and

(19:49):
sustenance. In this legend, the Ant people
are portrayed as generous and industrious, giving the Hopi
food when supplies ran short andteaching them the merits of food
storage. In fact, another legend says
that the reason why the ants have such thin waists today is
because they once deprived themselves of provisions in

(20:13):
order to feed the Hopi. The constellation Orion also has
a thin waist. When Orion dominates the winter
skies, the ants are deep in their small underground hills.
These structures are similar in form to the Hopi kivas, which
are subterranean communal prayerchambers.
Coincidentally, the Sanskrit word key means anthill and

(20:36):
Virginia means dwelling. Each February, inside their
kivas, the Hopi performed the bean sprouting ceremony or bean
dance, called PO Wamu. During this time, the fires are
continuously kept ablaze, turning these structures into
superb hot houses. The ritual commemorates a time

(20:57):
when the Anu Sinom taught the Hopi how to sprout beans inside
caverns in order to survive. It is interesting to note that
the Babylonian sky God was namedAnu.
The Hopi word for Ant is also anu, and the Hopi root word naki
means friends. Thus, the Hopi Anunaki or Ant
friends may have been the same as the Sumerian Anunnaki, the

(21:18):
beings who once came to earth from the heavens.

(21:42):
Virtually every major deity in the Sumerian Anunnaki pantheon
was regarded as the patron of a specific city and was expected
to protect that city's interests.
The deity was believed to permanently reside within that
city's temple. One text mentions as many as 50
Anunnaki associated with the city of Eridu.

(22:05):
In the narrative of Inana's descent into the Netherworld,
only the Seven Great anunnaki are mentioned.
They were thought to possess extraordinary powers and were
often envisioned as being of tremendous physical size.
The deities typically wore melem, an ambiguous substance
that covered them in terrifying splendor.
Melem could also be worn by heroes, kings, giants, and even

(22:27):
demons. The effect of seeing a deities
melum on a human is described asnigh a word for the physical
tingling of the flesh. Deities were almost always
depicted wearing horned caps consisting of up to 7
superimposed pairs of ox horns. They were also sometimes
depicted wearing clothes with elaborate decorative gold and

(22:47):
silver ornaments sewn into them.The ancient Mesopotamians
believed that their deities lived in heaven after an earlier
history of visiting earth in themythological texts, and that a
God statue was a physical embodiment of the God himself.
As such, cult statues were givenconstant care and attention, and

(23:08):
a set of priests was assigned totend to them.
These priests would clothe the statues and place feasts before
them so they could eat. A deity's temple was believed to
be that deity's literal place ofresidence.
The gods had full-sized barges which were normally stored
inside their temples and were used to transport their cult

(23:30):
statues along waterways during various religious festivals.
The gods also had Chariots whichwere used for transporting their
cult statues by land. Sometimes a deities cult statue
would be transported to the location of a battle so that the
deity could watch the battle unfold.
The major deities of the Mesopotamian pantheon, which

(23:53):
included the Anunnaki, were believed to participate in the
assembly of the gods, through which the gods made all of their
decisions. Cylinder seal VA 243.

(24:16):
On the surface, it looks like just another artifact from
ancient summer. But it's not.
What makes this seal stand out is what's carved right in the
center, a clear image of the sun, surrounded by 11 distinct
spheres. Mainstream scholars will tell
you these are stars, symbols forthe gods.

(24:37):
Take a closer look. The layout is precise.
Planet like. Some researchers, the ones
willing to ask harder questions,believe it's actually a diagram
of our solar system. It seems to show all the
planets, even the ones you can'tsee without a telescope.
So how would the Sumerians living over 4000 years ago know

(25:01):
what our solar system looked like unless someone told them?
There's also an extra sphere, one that doesn't match anything
in the known planetary lineup. Some believe it's evidence of a
lost planet, a rogue world with a long elliptical orbit.
They weren't watching from above.

(25:21):
They landed, and they got to work.
This seal might be more than just art.
It could be a record, a remnant of direct contact.
Today it sits in the Vorderazioticious Museum in
Berlin, surrounded by thousands of other Mesopotamian artifacts.
But like so many pieces from that era, the details of where

(25:44):
it was found or how it was recovered are fuzzy.
No context, no documentation makes it easier to bury stories
we were never meant to know. Was VA 243 just another
religious symbol? Or is it part of the evidence
and scattered and half erased, that humanity's story started a

(26:05):
lot further from Earth than we think?

(26:47):
Artifacts bearing the mark of the Urarchian culture,
resplendent with symbols that echo through the ages, the Tree
of Life, celestial beings known to some as the Anunnaki,
mystical handbags, the winged solar disk, and the majestic
forms of bulls and lions. These items hail from Urartu, an

(27:10):
Iron Age Kingdom that once spanned the realms of modern day
Armenia, eastern Turkey, and parts of Iran.
Known to the Hebrews as Ararat, a place steeped in the lore of
Noah's Ark and its final birth after the Great Flood in the
twilight of the 8th to 6th centuries BC, this land thronged

(27:32):
with the legacy of Aramu, progeny of Hike, who in turn
traced his lineage to Noah, the Ark's master and founder of
ancient Armenia, the Urartsians.Under the shadow of their
forebears, the Sumerians, paid homage to a pantheon that
mirrored those ancient deities, despite the chasm of millennia
that lay between them. And yet, the Kingdom of Urartu

(27:55):
remains an enigma, its story pieced together from the scant
relics rescued from the ruins ofantiquity.
Among these are two helmets, notjust metal, but narrators of a
bygone era. One adorned with 7 serpents
beneath the Tree of Life, flanked by creator gods and the
solar disk, it's craftsmanship distinct from the imagery that

(28:19):
accompanies it. The other helmet, it's surface
etched with eight serpents, stands as a testament to a
gathering of divine beings, eachin pursuit of immortality's
fruits, united by a singular artistic hand.
Then there is the shield, its face a canvas for the
representation of bulls and lions, emblems perhaps of the

(28:40):
ancient clans that once roamed these lands, their fates
intertwined with that of the Serpent clan.
As we delve into the shadows cast by these ancient artifacts,
we find ourselves wandering through the corridors of
history, where the lines betweenmyth and reality blur, where

(29:01):
creator gods and mythical beastsstand immortalized in bronze.
We are invited to ponder the unfathomable depths of our past.
In the ancient world, man met his gods in the temples.

(29:21):
The knowledge, the rituals, the beliefs that came out of those
encounters. We gave it a name.
Religion. But this wasn't just blind
faith. There was structure to it.
Precision, Purpose. The most important of all those
sites, the navel of the earth, was the city of Enlil.

(29:42):
Nepour. Religiously and philosophically,
it was the center of everything.But it was more than that.
Nepour wasn't just a spiritual capital, it was a Control Center
in the heart of its temple. Inside the innermost chamber sat
something sacred, The tablets ofdestinies, and the room that

(30:05):
housed them was called the Bond Heaven Earth.
That phrase bond heaven, Earth didn't just describe a spiritual
connection, it was literal. A place where contact was made,
a place where information moved between worlds.
And what's wild is across all times, all cultures, and all

(30:28):
religions. That pattern repeats.
Wherever humans built temples, they were building another bond
heaven earth. The designs changed, the gods
changed, but the function stayedthe same.
Back then, each of the Great Anunnaki had a counterpart in
the sky, 1 deity for each of the12 celestial bodies.

(30:52):
That's why even thousands of years later, the Greeks were
still working with a 12 God system.
Worship wasn't separate from thestars, it followed them.
The warnings we see in the Bibleagainst worshipping the sun, the
moon, and the host of heaven weren't just spiritual concerns,
they were about loyalty. You weren't just worshipping a

(31:15):
light in the sky, you were choosing sides.
Rituals, festivals, feast days, even fasting.
All of it was synced to the movement of the God's celestial
counterparts. Worship required a calendar and
temples. They were observatories.
Priests weren't just spiritual guides, they were astronomers.

(31:39):
Ziggurats weren't just towers, they were temples of time,
places where tracking the heavens became sacred duty.
According to Genesis 425 to 26, that's when the children of Adam
first began to call on the name of the Lord.
But the Bible doesn't tell us what that actually looked like.

(32:01):
No details on rituals, no instructions, just it happened.
But the Sumerian texts, they do tell us.
They say that long before the flood there were cities of the
gods built and functioning. They say that even before the
deluge there were demigods, hybrids, the offspring of human

(32:25):
women and male Anunnaki. And they say the worship of
these beings took place in consecrated spaces, temples,
temples of time, places built tomeasure the sky, mark the
seasons and connect heaven and earth.
Just like Nepour. Countless ancient cultures,
including Rome, Greece, Egypt, Persia, Assyria, Babylonia and

(32:50):
Sumer share consistent stories of gods descending from heaven
or through portals to interact with humans.
In the Bible, Genesis 64 describes the sons of God Bena
Elohim mingling with human women, resulting in the birth of
Nephilim, who were renowned giants.

(33:10):
Petroglyphs in the Four Corners area depict beings resembling
reptilian entities and giants, alongside human animal hybrids
and spiral vortex symbols echoing global mythologies.
Stories of giants, flood myths, and the influence of fallen
angels watchers a line across various ancient texts, including

(33:32):
Hebrew scriptures, Enochian literature, and Native American
oral traditions. The newspaper Rock Petroglyph in
Utah shows depictions of giants,6 toed footprints, and
otherworldly beings possibly dating back to 1300 BC,
coinciding with global storytelling traditions.

(33:52):
Symbols like spirals and horned humanoid figures found in
petroglyphs across cultures suggest a shared mythological
heritage regarding ancient incursions of giant beings and
their influence on human history.
The Book of Genesis shares various connections and

(34:13):
similarities with a number of ancient myths from different
cultures. These similarities often
highlight common themes and narratives about creation, the
flood, and early human history. After being driven out of Eridu
by the Anunnaki, humans began towander aimlessly around the
world. Something unexpected happened.

(34:33):
Some Anunnaki and Igigi secretlyhad love affairs with humans.
The Acadian Atrahasis epic includes a flood story where the
gods decide to destroy humanity due to overpopulation and noise.
Atrahasis builds an ark to save himself and the animals, similar
to the story of Noah in Genesis.The children born from these

(34:56):
unions were extraordinary, considered demigods who left
their names eternalized in the legends of many peoples.
Some of the most famous were Gilgamesh, Hercules, Perseus and
Samson. Forever known as Nephilim, the
gods regret after the flood and their decision to limit human

(35:17):
lifespan mirrors God's regret inGenesis for creating humans and
his decision to reduce human longevity.
The Epic of Gilgamesh includes aflood narrative where Utna
Pishtim is warned by the God AIAto build a boat and save his
family and animals. This parallels the Noah's Ark
story with similar details such as sending out birds to find dry

(35:40):
land. Despite losing Anunnaki support,
humans flourished and built their own cities, but everything
was about to change. The orbit of the planet Nibiru
was approaching Earth, an event occurring only every 3600 years.
Many Native American tribes haveflood myths that share
similarities with the Genesis Flood.

(36:02):
For instance, the Cree and Menominee tribes tell of a great
flood sent to cleanse the earth,with survivors often being
warned in advance to prepare. The Anunnaki new disaster was
imminent as Nibiru would reverseEarth's magnetic poles, causing
earthquakes, volcanic eruptions,and tsunamis.

(36:22):
The Anunnaki's final decision was to abandon humans, return to
their ships, and flee into spaceuntil the natural disasters
subsided. In Hindu mythology, Manu is
warned of a great flood by the God Vishnu, who appears as a
fish. Manu builds an ark to survive
the flood, similar to Noah in Genesis.

(36:43):
Both narratives involve the preservation of life and the
eventual repopulation of the earth.
Against his advisors and family members wishes, King Enki
decided humanity deserved a chance to save itself from the
cataclysm. He commissioned Utna Pishtham, a
good-natured man, to create a giant ship called the Preserver
of Life in preparation for a great flood that would end life

(37:07):
on earth. Even in the face of human
mockery, Utna Pishtham dutifullycarried out Enki's instructions
and built the ship. He also sheltered and protected
the essence of all the animals on Earth.
In Chinese mythology, the goddess Nua repairs the sky
after a great flood and recreates humans.

(37:30):
This bears resemblance to the Genesis flood story and the
subsequent renewal of the earth.Many myths, including Genesis,
describe creation emerging from a state of chaos or primordial
waters. This theme is found in Egyptian,
Babylonian and Greek myths. After the flood, they saw the

(37:52):
resilience and potential of humanity.
They decided to withdraw and allowing humans to govern
themselves under a divine mandate.
Kings rose to power claiming descent from these beings, and
the cities they left behind continued to thrive.
The pursuit of forbidden knowledge and the consequences
thereof is a recurring theme present in Genesis, the story of

(38:14):
Prometheus, and various other myths.
Over time, their direct presencefaded into myths and legends.
Their stories, once vibrant and immediate, became the subject of
ancient texts and temple carvings.
Yet their influence remained woven into the fabric of human
culture and belief. Great flood stories intended to

(38:35):
cleanse or restart humanity appear in Genesis, Mesopotamian,
Hindu, Native American, and other traditions.
Even now, the story stirs the imagination.
It speaks to the ancient connection between humanity and
the divine, a bond that transcends time and space.
In their decision to play God, they left a mark on humanity, a

(38:57):
story that compels us to grapplewith the nature of power,
creation, and the very essence of our existence.

(39:32):
The foundation of our understanding of the Anunnaki
comes from cuneiform tablets unearthed in the ruins of
ancient Sumer, the cradle of civilization.
Experts in Assyriology, the study of ancient Mesopotamian
cultures, have meticulously translated these texts,
revealing a complex pantheon of gods and goddesses involved in
creation, warfare, and the governance of human affairs.

(39:56):
Many scholars and theorists specializing in Mesopotamian
history. Note that the tablets provide
rich narratives of these deitieswith a myriad of subjective
evidence to suggest they were extraterrestrial beings.
The Anunnaki are deeply embeddedin the mythology of ancient
summer, Akkad, Assyria and Babylonia.

(40:19):
Let us carry forward the spirit of inquiry and the humility to
acknowledge the vastness of whatwe do not know.
The stories of the Anunnaki, whether myth or metaphor, remind
us of our eternal quest to reachbeyond the known to the stars
from whence we might have once gazed upon this blue planet,
pondering our future. Human ancestors from every

(40:50):
corner of the globe all tell us the same story.
They came from the sky, gave us knowledge, then returned.
I hope you believe in Star beings known as the Kachinas who
come from the Blue Star Kachina,A star that will signify the end
of the fourth world and the beginning of the 5th.

(41:10):
The Zuni have legends of star people who come from the
Pleiades. The Lakota Sioux speak of the
Wokinian or Thunder beings who are also said to come from the
Pleiades. The Navajo have stories about
the holy people who came from the sky to teach the Navajo
people important cultural and spiritual practices.
The Maya and Aztecs have numerous legends involving gods

(41:32):
and beings from the stars. 1 prominent story is of the God
Quetzalcoatl, who descended fromthe stars to impart knowledge to
humanity. The Inca worship the God
Viracocha, who is believed to have come from the stars to
create the world and its people.The Kogi people of Colombia have
legends of the Aluna, a divine force and star beings who

(41:53):
created the world and guide their spiritual leaders.
The Yonggu people have legends of Barnabir Morningstar, a
creator being who came from beyond the Milky Way.
The world Pirie people speak of the star ancestor Jukurpa, who
descended from the stars to teach their people.
The Dogon people of Mali are famous for their detailed
astronomical knowledge, including legends of the Nomo

(42:16):
amphibious beings who came from the Sirius star system.
The Zulu have stories of the skyGod Unkulungkulu, who descended
from the stars to create humanity.
The Maori people of New Zealand believe in the star people
called Wiro, who came from the stars to guide their ancestors.
The Ainu people of Japan have stories of star gods who came to

(42:36):
Earth to interact with humans. And finally, the Sumerian myths
include the Anunnaki gods who came from the heavens to create
and oversee humanity. Is it possible that these myths
and legends are more Could they be echoes of a forgotten
history, a collective memory of ancient encounters with advanced
beings from beyond our world? Or do they serve as symbolic

(43:00):
representations, a means for ourancestors to explain natural
phenomena, the mysteries of the cosmos and their place within
it? Enki ordered the Annunaki's

(43:23):
technology to be used to collectthe DNA of 1 male and one female
from each animal species. When the Great ship was finally
ready, the signs of Nibiru's approach were felt worldwide.
Those who mocked Utna Pishtam now feared the consequences of
their arrogance. As predicted, Earth was

(43:43):
devastated by an unprecedented disaster.
Earthquakes tore the surface apart, creating new continents.
Volcanoes spewed lava and smoke,incinerating everything in their
path. Finally, torrential rains raised
ocean levels, covering even mountain summits.
The splendid city of Eridu and the Garden of Eden were

(44:05):
destroyed, as were the terrible giant Nephilim.
But despite these horrors, Utna Pishtim ship held out till the
water returned to normal levels,revealing a reborn world.
With the Anunnaki's technological help, life on
Earth was restored. Powerful new cities like
Babylon, Hatusa, and Nosos were gradually built.

(44:28):
Humans revered the Anunnaki again, worshipping them as gods
and building temples in their honor.
The human race occupied new territories that arose after the
flood, creating distinct civilizations, each representing
Anunnaki deities according to local beliefs.
But peace was again threatened. Enki's younger brother, Enlil

(44:53):
wanted to be Earth's chief ruler.
The Anunnaki allowed humans to have their own kings in their
cities, but Enki was the sovereign of Earth with the
title King of Kings. This position aroused Enlil's
envy. The rivalry between Enki and
Enlil grew mainly because Enlil disliked humans and despised

(45:14):
that his brother helped them survive the flood.
Enlil believed humans were mere laborers with limited
intelligence and disagreed with their accelerated development,
aided by the Anunnaki. The Book of Enoch is one of the

(45:36):
most important ancient texts we possess today, although it was
excluded from the Bible, Within its pages, Enoch embarks on a
fantastic journey, soaring over the earth and celestial bodies
and even reaching the dimension of the heavens.
Why does the Book of Enoch, an ancient text shunned by many,
survive only in the Highlands ofEthiopia?

(45:57):
Excluded from the canonical Hebrew Bible and most Christian
Bibles, it found a lasting home within the Ethiopian Orthodox
Tawahedo Church. This remarkable book was nearly
included in the Bible, but was ultimately rejected as
apocryphal. Nevertheless, Enoch remains A
revered prophet, mentioned numerous times by other biblical
and Christian authors. He was the great grandfather of

(46:20):
Noah and the father of Methuselah.
According to the text, Enoch passed his writings on to Noah,
who likely carried them aboard the ark during the Great Flood.
Written in Gaius, the ancient liturgical language of Ethiopia,
the text offers profound insights into early Jewish
thought, angelology, cosmology, and eschatology.

(46:41):
It's preservation is largely dueto Ethiopia's relative isolation
from the doctrinal debates that shaped mainstream
Judeo-christian canons elsewhere.
The first section of the book chronicles the fall of the
Watchers, those angelic extraterrestrial beings who
consorted with human women and fathered the Nephilim.
At the heart of the Book of Enoch lies the story of the
Watchers, celestial beings tasked with observing humanity.

(47:05):
Captivated by the allure of human beauty, these angels
defied the divine decree and descended to Earth.
Led by the angels Semyazza, theytook human wives and taught them
forbidden knowledge, including enchantments, astrology, and the
use of weapons. From these unions came the
Nephilim, giants of unparalleledstrength and insatiable hunger,

(47:29):
who corrupted the world with their very existence, consuming
resources and committing acts ofviolence and oppression.
Their presence is portrayed as asignificant factor leading to
the corruption of humanity and the subsequent decision by God
to cleanse the earth with the Great Flood.
In ancient Mesopotamia, the Sumerians etched stories of the

(47:50):
Annunaki onto clay tablets. These beings, revered by the
Sumerians, Acadians, Assyrians, and Babylonians, were considered
powerful gods, playing pivotal roles in creation myths and the
functioning of the cosmos. They were believed to have
descended from the heavens to establish and instruct human
civilization. Just like the watchers from

(48:12):
First Enoch, the Anunnaki, thosewho from heaven to earth came
were beings descending from the stars, imparting knowledge and
shaping the destiny of mankind. Do you see the parallel
celestial beings intervening in human affairs, the mingling of
the divine and the mortal threads of the same fabric

(48:34):
across cultures, across time? The echoes resound.
Following this, the narrative shifts to Enoch's ascension into
the dimension of heaven, where he intercedes before God on
behalf of the Watchers. Enoch's first ascent is detailed
from chapter 17 to 36. Accompanied by other Watcher
angels, the Prophet is elevated by mysterious forces surrounded

(48:58):
by clouds, winds, lightning and shooting stars.
In the legends of the Epic of Gilgamesh, a flood engulfs the
world to purge it of the corruption wrought by giants and
demigods. In the ancient tales of India,
the Mahabharata speaks of wars among gods and the devastating
weapons they wielded, weapons that could scorch the earth and

(49:21):
shatter the skies, a technology beyond the Ken of mere mortals.
Even the distant shores of NorthAmerica whisper of giants.
The Native American tribes tell stories of colossal beings, the
remains of whom some say were unearthed from ancient mounds,
skeletons that defy our conventional timelines,

(49:43):
challenging the history we've been taught.
Could it be that these disparatecultures, separated by oceans
and millennia, are recounting chapters of the same grand
narrative, a narrative of celestial beings, be they called
watchers, Anunnaki, or otherwise, intertwining with
humanity, leaving indelible marks on our myths, our

(50:04):
religions, and our very DNA? Flood myths permeate nearly
every ancient civilization, a cataclysm sent by the gods to
wash away the sins of giants andhybrid beings to reset the clock
of humanity. Is this a mere coincidence, or a
collective memory of an event soprofound it etched itself into

(50:25):
the subconscious of our species?The Anunnaki, the Watchers, the
Nephilim, all hint at a lost history, a chapter of humanity
overshadowed by time and deliberate omission.
These are the whispers of a forgotten era, the echoes of a
time when the Anunnaki walked among us.

(50:46):
The ancient texts, the mysterious symbols, the
technological marvels embedded in stone.
What if our ancestors knew more than we give them credit for?
What if the true story of humanity's origins is hidden in
these relics, waiting to be uncovered?
Every artifact we unearth, everyancient ruin we explore, brings
us closer to the truth. But with each discovery, we are

(51:08):
also forced to confront the possibility that history as we
know it is incomplete, or worse,intentionally obscured.
Question everything, Look beyondthe surface, dig deeper, and
seek out the truths hidden in the shadows.
For it is in the shadows that wewill find the keys to
understanding our true purpose. The journey is far from over.

(52:19):
The rebellion of the Agigi has left our mission in jeopardy.
The labor force is decimated andthe operation on Earth hangs in
the balance. We must find a solution, and
swiftly. Father, we should send a mission
back to Nibiru. Reinforcements and resources
from home can restore order and ensure the success of our

(52:40):
endeavor. The situation demands action.
A prudent suggestion at Lille. Yet the journey to Nibiru is
long and fraught with uncertainty.
We must consider all possibilities.
Father, if I may, I propose another path.
Let us harness the potential of this world rather than waiting

(53:03):
on distant aid. Let us create a new being, a
race of intelligent workers. You speak of a risky venture,
brother. To create life is to tread upon
sacred ground. What assurance do we have of
success? Within the strands of life lies
the answer. I have studied the intertwined

(53:26):
cosmic serpents. It is a code, a Symphony of
existence, capable of profound harmony if guided by wisdom.
Your words carry weight, Enki. This path you present is
dangerous, yet it may be the catalyst we need.
Imagine a being molded from the clay of this earth, yet infused

(53:48):
with the spark of our essence. We can craft a new race, one
that mirrors our knowledge and strength.
And what of the risks? What happens when your little
creations surpass its bounds andchallenges our dominion?
I've seen this before that just because you breed a wild beast

(54:09):
to your liking does not guarantee the beast won't turn
on you the instant it feels the urge.
These beings will not only labor, but learn, grow and
innovate. Allow me to tame the cosmic
serpents and I shall weave a tapestry of life binding earth
and the heavens. Proceed, but with caution and

(54:31):
foresight. Know this, These beings must be
kept under control. Never shall they be allowed to
partake of the knowledge we haveworked for and acquired over
eons. Mind your work, my son.
This creation will be our testament, a living legacy that
transcends time. This path is dangerous.

(54:55):
Let it be heard from my own mouth that I oppose this course
of action. If our Father has made the
decision then I shall respect it, but I maintain that this is
ill advised. My Lord and Lille, I have news

(55:25):
from Ninhersag and your brother regarding the the experiment.
Speak. It seems several attempts to
engineer a worker being have failed.
Failed. I should not be surprised.
Ninhersag and Enki have tried various methods with the beings
of Earth, but the results have been unacceptable.

(55:48):
The creatures are either too weak, some missing limbs, others
missing entire organs, or simplyunable to function as intended.
I warned them, I warned all of them that this was against the
cosmic order. Now, after wasting time and
precious resources, my brother only comes to me with failure.

(56:11):
My Lord, your brother believes that with one more attempt they
can refine the process. Perhaps.
More time? Is my brother the Lord of Time
that he should simply spin more of it into existence?
I should have resigned my position the moment my brother
suggested this madness. Now I am compelled to oversee

(56:32):
this disgraceful project. Go and tell my brother that this
is their last chance. I will not tolerate another
failure. If they cannot create a being
suitable yet degraded enough to keep under control, they will
answer to me directly. Yes, my Lord, I will deliver the
message to your brother at once.This is the third failure,

(57:00):
brother. Each time something vital is
missing, Enlil grows more impatient with every misstep.
He believes our efforts are futile.
Our brother lacks the vision forthis delicate work, sister.
He sees only failures, not the progress we've made.
But we are close, closer than heknows.

(57:22):
We must not let his anger sway our course.

(57:53):
Look, sister, do you see how theessence responds to the
elements? It's as if it knows, as if it is
aware. Yes, Enki, the divine spark
within it, is strong, but it is still raw, unformed.
It needs more something that connects it to the life around

(58:14):
us. It must be balanced Ninhersag.
Too much of one element and it could become volatile, too
little and it may lack the will to survive.
But we must decide what form shall it take?
Will it resemble us or somethingelse?
It must resemble us in part, butit should be adaptable, able to

(58:37):
thrive in the harshest conditions.
They will be our children, but they must also be independent,
capable of forging their path. But we must also grant them free
will, the power to choose their destiny, even if it means they
may stray from the path we set. Free will.
It is a gift, but also a burden.If they choose unwisely, it

(59:01):
could bring chaos, suffering. Are we prepared for the
consequences of such a creation?Creation is always a risk, Enki,
but without it there is no growth, no evolution.
They must learn, as we did, through trial, through error,
through. Pain.
Very well. Let them be forged in the

(59:23):
Crucible of life. Let them grow, struggle and find
their way. We will guide them, but not
control them. Then it is done.
Our children, the first of theirkind, will rise.
May they honour us with their deeds and may they find the
balance we have strived to create.

(59:44):
This is our legacy, sister. Let this be the beginning of
something greater than even we can imagine.

(01:00:08):
Once again, you have defied the sacred order, Enki.
The humans were meant to remain simple and obedient.
Brother, they were living in ignorance, mere puppets in a
grand play. I gave them the fruit of
knowledge to awaken their minds,to make them fully conscious,
reckless or compassionate. They deserve the chance to

(01:00:30):
understand, to grow beyond mere servitude.
We've held them back long enough.
Held them back. All you did today was unleash
chaos upon them. Their minds will now team with
questions, doubts and desires. They will destroy everything
we've built. They will learn, They will
evolve. This is their path to true

(01:00:51):
enlightenment. With knowledge comes the power
to shape their destiny. That destiny was not yours to
change, you fool. We must trust in their
potential, not fear it. Trust.
Do you even know the meaning of that word?
You have betrayed our purpose. The balance is shifting enlil we

(01:01:13):
must adapt or we too will fall into oblivion.
The fact that you cannot see this will lead to rebellion and
ruin only serves to fuel my anger.
Or it will lead to a new era of discovery and progress.
No, brother, this is not evolution, this is the end of
evolution. They will seek the forbidden,

(01:01:34):
the unattainable, and in their hubris they will perish.
Behold, brother, the human is become as one of us to know good
and evil. And now, lest he reach out his
hand and take also of the tree of life, and eat and live
forever, know this, brother, theCreator of all will punish us

(01:01:58):
for what we have done here. You have damned us all.
They weren't just gods or myths,They were real flesh and bone,
possessing knowledge and power beyond our wildest dreams.

(01:02:21):
They came from the stars, not toguide us, but to shape us, to
mold our destiny for their own inscrutable purposes.
We call them by many names, Anunnaki, Watchers, Nephilim.
They engineered our very existence, intertwining their
advanced intellect with our primitive forms.
The ancient texts, shrouded in mysticism and allegory, were

(01:02:44):
their records, their blueprints.We were their experiment, their
creation. For millennia they ruled unseen
and omnipotent. The pyramids, the ziggurats, the
ancient megaliths, symbols of their unyielding control over
our world. And we, oblivious, worshipped
them as deities, never questioning the true nature of

(01:03:06):
their power. But why would they abandon us?
Or did they? The signs are everywhere, if you
dare to look. The unexplained phenomena, the
inexplicable advancements, echoes of their influence still
resonate through time. They've never truly left us.
Their legacy is etched into our DNA.
Their whispers echo in our deepest thoughts, guiding us,

(01:03:29):
manipulating us. Now, as the world teeters on the
brink of revelation, we must face the unsettling truth.

(01:04:50):
The. Music.

(01:06:23):
None.
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