The Anunnaki Connection - SEASON 9 - FULL MOVIE - Temples, Hybrids, Enoch, the CIA and Human Origins - The Anunnaki Connection

Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
(01:01):
In the early 1900's, the Grand Canyon was still the Wild West.
Before it became a National Park, before it was fenced off
and sanitized for tourism, it was open ground, an untamed
landscape of cliffs, caves and uncharted territory.
And in 19 O 8, just as PresidentTheodore Roosevelt prepared to

(01:21):
lock it down forever, one last explorer slipped through the
gates. His name was GE Kincaid.
Officially, he was working a mineral survey.
Unofficially, he was chasing legends.
Kincaid took a small boat down the Colorado River, about 40
miles up river from El Tavar, Crystal Canyon.

(01:42):
He saw something strange, discoloration in the sediment
far above the waterline. He tied off his boat, climbed
the Canyon wall and found steps.Not natural erosion, not a game
trail, but these were carved, ancient and winding up into the
stone like a forgotten staircaseto somewhere no one was meant to

(02:03):
find again. At the top, hidden beneath
desert brush, was the mouth of acavern.
The entrance to was clearly man made.
Inside, Kincaid found nothing that made sense, at least not if
you believe the standard historyof North America.
The walls were covered in strange symbols, hieroglyphs.
Not Hopi, not Mayan, not anything local.

(02:26):
They looked Egyptian, but not quite.
He went deeper. Chambers opened up, dozens of
them, hundreds rooms laid out like a complex, like an ancient
city. Buried within the rock.
There were mummies, statues, tools and weapons forged from
copper and other metals, some still unknown today.

(02:49):
He found a crypt filled with perfectly arranged skeletal
remains, each resting on carved shelves, accompanied by urns and
broken swords. All the mummies were male.
Elsewhere there were storage rooms, granaries still holding
seeds, pottery lined neatly on stone shelves.
There were signs of metallurgy, slag and mat from a smelting

(03:10):
operation, workbenches still littered with charcoal.
These people had mastered the art of copper hardening.
They weren't primitives, they were engineers.
And then there was the statue. A massive figure carved from
Blackstone, seated cross legged in the Lotus position, a flower
in each hand. Not Egyptian, not Native

(03:32):
American. Something else, something
foreign, something sacred. Kincaid estimated the complex
could have housed 50,000 people.He sent artifacts and
documentation to the Smithsonian.
They responded with urgency, dispatching a team led by
Professor SA Jordan to assist with excavation.

(03:53):
According to Kincaid's final reports, over 40 researchers
arrived to explore the caverns. They catalogued artifacts.
They drew diagrams. They found more rooms, hundreds
more barracks, workshops, temples.
Every hallway carved with precision, every passage
engineered with purpose. The story was published only

(04:16):
once, on April 5th, 19 O 9, the Arizona Gazette published an
article titled Explorations in Grand Canyon and then Silence.
The Smithsonian denied it ever happened.
The Cave was never logged, the artifacts never shown, the
coordinates lost or erased. The Cave was never open to the

(04:39):
public. In fact, its location, somewhere
near the area now known as the Isis Temple, was quietly sealed
off, Restricted from hikers, from rafters, even from the air.
The site is now part of a no flyzone.
Anyone who approaches is intercepted, in some cases

(04:59):
arrested, in others simply turned away by force.
And yet the stories haven't stopped.
Black helicopters, unmarked planes flying below the rim,
cement anchors embedded in stone, artifacts from the early
1900s. And always the sense that

(05:20):
something is still being guardedup there.
Officially, Kincaid never existed.
The Smithsonian denies the expedition.
They say the story was a hoax, just old newspaper
sensationalism. But what if it wasn't?
What if Kincaid did find something?
What if an ancient civilization,a highly advanced culture with

(05:42):
ties to Egypt, Tibet, or something even older, once
inhabited the Grand Canyon? And what if the reason we're not
allowed into those caves is because what's buried inside
could change everything we thinkwe know about history, human
origin, and the gods? This is the Anunnaki connection.

(06:29):
In 1908, President Teddy Roosevelt sought to protect the
Grand Canyon from timber and mining operations.
Explorer GE Kincaid, anticipating the closure,
mounted an expedition to the area to find minerals.
But what he discovered there wassomething completely unexpected.
Approximately 40 miles upriver from Eltavar Crystal Canyon,

(06:52):
Kincaid observed unusual sediment stains and upon
investigation found a cavern entrance with steps leading to
it suggesting a man made structure.
Inside, Kincaid found writings on the walls, not in English or
Native American scripts, but in ancient Egyptian hieroglyphics.
This finding suggested a historical connection far beyond

(07:14):
local or known civilizations. The Cave system revealed a vast
underground city estimated to house up to 50,000 people,
complete with granaries, cookingareas, and artifacts indicating
a sophisticated society with knowledge of metalwork and
possibly agriculture. Among the findings were
granaries with preserved seeds, tools made of copper indicating

(07:38):
a lost art of hardening the metal, and various artifacts
that pointed to a technologically advanced
civilization. The complexity of The Cave
system, with engineered passageways and rooms challenged
contemporary understandings of ancient civilizations in North
America. Kincaid's findings led to a
Smithsonian expedition led by Professor SA Jordan, which

(08:02):
further explored The Cave system, uncovering a central
chamber with a statue resemblingBuddha, hinting at a cultural
amalgamation or influence from distant lands.
The artifacts and the layout of The Cave suggested a deliberate,
sophisticated design, contradicting the notion of an
isolated or primitive local civilization.

(08:22):
Despite significant discoveries,mainstream researchers and the
Smithsonian have labeled the account as a hoax in dismissing
the claims of an advanced civilization predating Native
Americans in the Grand Canyon and the possibility of ancient
transoceanic contacts that mighthave influenced pre Columbian
American civilizations. Any and all attempts to further

(08:45):
explore or validate Kincaid's findings face governmental
restrictions with areas off limits for exploration.
This remarkable discovery alignswith local tribal legends such
as those of the Hopi, suggestinga historical basis for tales of
ancient peoples and non human entities emerging from the Grand

(09:06):
Canyon, blending myth with tangible archaeological
intrigue. According to Hopi tradition, the

(09:35):
Grand Canyon isn't just a Canyon, it's a portal, a gateway
to the underworld. They call it Sipapuni, the place
where the first people emerged after a great cataclysm.
The Hopi believed that humanity was destroyed and reborn not
once, but three times, each timesaved by mysterious underground
beings known as the Ant People. These Ant People weren't

(09:59):
insects. They were described as small,
pale skinned humanoids with large eyes who lived in vast
subterranean cities beneath the earth.
They sheltered the Hopi during times of fire and flood, fed
them and taught them survival and possibly more.
In some versions of the myth, the sky people described as gods

(10:22):
who descended in flying Shields,guided the Hopi to the Ant
people and then returned to the stars.
Sound familiar? In one Hopi account, the
original people who emerged fromthe Canyon were lizard like
reptilian beings who transformedinto human form.
Other versions say that giants once ruled the region, only to

(10:43):
be destroyed by divine wrath andburied beneath the stone.
Modern researchers dismiss thesetales as metaphor, but they line
up uncannily with global stories.
The Nagas of India, reptilian underworld dwellers with immense
knowledge and power. The dragon kings of Chinese
mythology who ruled from crystalpalaces beneath the earth.

(11:05):
The watchers from the Book of Enoch who descended from the sky
and were later buried underground after corrupting
mankind. What if these aren't just
metaphors? What if they're fragments of a
real event, a global catastrophe, A migration
underground and the survival of a forgotten people?
The Zuni speak of Kachinas, God like beings who descended from

(11:26):
the sky and brought knowledge, language, agriculture and order
to the people. But when their time was over,
the Kachinas retreated into the earth, where they remain in vast
underground chambers, hidden until the world is ready again.
The Acoma Pueblo holds similar beliefs of divine teachers who
did not come from this land but who shaped it, then vanished

(11:49):
into sacred mountains and deep caverns to sleep.
And in nearly every one of thesetraditions, the sacred lands are
located around one specific place, the Grand Canyon.
When early American archaeologists encountered these
stories, they dismissed them as primitive folklore.
Not history, not real. But those same institutions

(12:11):
believe the Iliad was inspired by a real war at Troy.
They admit that Norse myths preserve details of actual
weather events and migrations. So why are native myths treated
as imagination when they may be eyewitness accounts passed down
through time? All across North America,

(12:42):
strange artifacts, massive earthworks, and unexplained
ruins hint at civilizations far more advanced than mainstream
history is willing to admit. These are not the simple tribal
encampments described in textbooks, but the fingerprints
of complex organized societies with metallurgy, astronomy,
social hierarchy, and a sudden disappearance.

(13:05):
In the Ohio and Mississippi River valleys lie thousands of
earthen mounds, some small, others massive and geometrically
perfect. The most famous Serpent Mound in
Ohio stretches over 1300 feet long and precisely aligns with
lunar and solar cycles. Not random, not decorative.

(13:26):
Intentional engineering by a people we no longer understand.
In Cahokia, just outside presentday Saint Louis, once stood A
sprawling city larger than London.
In the 12th century. It had a grand Plaza,
astronomical observatories, complex trade networks and a
population in the 10s of thousands.

(13:46):
And then, mysteriously, it was abandoned.
No war, no famine, Just silence.And then there are the giants.
All through the 1800s and early 1900s, newspapers across America
ran stories of massive human skeletons unearthed from burial
mounds. Men ate sometimes 9 feet tall,

(14:10):
with double rows of teeth and elongated skulls at Spiro Mounds
in Oklahoma, at the Kanawha Valley in West Virginia, in
Lovelock Cave, Nevada, In mound after mound across the Midwest,
these reports were always the same strange bones unearthed.
Smithsonian officials arrive, and the artifacts disappear.

(14:31):
There are even accounts from early settlers and
archaeologists of skeletons buried with armor and weapons,
swords of bronze, breastplates of unknown metals, tools too
advanced, metallurgy too sophisticated for the tribes
known to inhabit these lands. And there's the question no one
in mainstream academia wants to ask.

(14:52):
If these were truly isolated cultures separated by time and
distance, why do we find the same symbols, serpents, Suns,
spirals repeated in identical styles from the Ohio River
Valley to Arizona to the Yucatan?
Why do we find pyramid building traditions in Illinois?
Why do burial rituals in Tennessee match those found in

(15:14):
ancient Mesopotamia? Even now, the official stance is
that pre Columbian America was acultural vacuum, that nothing
crossed the oceans, that all high civilization rose
elsewhere. But what if it didn't?
What if it also rose here and someone erased it?
It's not just the mounds or the legends, it's the silence that

(15:38):
followed the sudden vanishing ofthese societies, the pattern of
discoveries followed by disappearances, and always the
institutions that step in to control the narrative.
If Kincaid's cave in the Grand Canyon was real, and we believe
it was, then it wasn't a one offanomaly.

(15:58):
It was a missing chapter in a story that stretches across an
entire continent, a story of civilizations far older and far
more advanced than we've been allowed to remember.
And the deeper we dig, the more that story begins to surface.
In the northern part of the Grand Canyon, inside the area

(16:20):
that's now federally restricted,there's a strange cluster of
names. Names that don't belong.
Isis Temple. Tower of Set.
Osiris Temple. Horus Temple, the Chaos Pyramid
and nearby Buddha Temple, Krishna shrine, Shiva temple,
Manu, Brahma, Egyptian gods, Hindu gods, all crammed into the

(16:46):
same narrow stretch of Canyon, right where Kincaid claimed to
have discovered an underground city filled with non-native
artifacts, hieroglyphs, statues and mummies.
Mainstream historians will tell you the names were just chosen
by early explorers in the 19th and early 20th centuries.
Adventurous geologists who likedmythology.

(17:08):
They'll say it's just poetic labeling, just a coincidence.
They were formalized by the US Geological Survey and placed
onto official maps, government maps at a time when most of the
country had no knowledge, let alone reverence for Hindu
cosmology or obscure Egyptian deities like Set and Osiris.

(17:31):
Why were the most sacred gods ofancient Egypt and Vedic India
chosen to name remote cliffs in an American Canyon?
And more importantly, why are these places now off limits?
You can't hike to the Isis Temple.
You can't fly over Chaos Pyramid.
According to Kincaid, the entrance to the hidden city he

(17:51):
found was just east of the Isis Temple, and somehow, a few
decades later, that part of the Canyon, along with the
surrounding peaks was suddenly full of names tied to gods of
resurrection, destruction and divine knowledge.
The same gods that appear in myths around world, shaping
floods and skyborne visitors. Is that just romantic

(18:12):
coincidence? Or were the early explorers
tipped off by something they found, Something now buried,
classified and forgotten? These names are clues, bread
crumbs left on official documents by people who may have
known more than they were allowed to say.
And the deeper you go, the more deliberate it all begins to

(18:33):
look. Because if a lost civilization
did exist here, one connected toEgypt, to Tibet, to ancient gods
and ancient wars, then the nameswere never just names.

(19:03):
The Smithsonian Institution is the largest museum and research
complex in the world, with over 154,000,000 artifacts in its
possession. It is the final authority on
what counts as history and what doesn't.
But what happens when that authority is used not to
preserve the past, but to bury it for decades?

(19:24):
Independent researchers, Journalists and even former
insiders have accused the Smithsonian of being at the
center of a long running cover up, one that spans ancient
giants, lost civilizations, forbidden artifacts and
explosive discoveries quietly erased from the historical
record. And it's not just speculation.

(19:45):
In 1881, geologist John Wesley Powell, best known for mapping
the Grand Canyon, was appointed the head of the Bureau of
Ethnology at the Smithsonian. It was Powell who first
implemented what would come to be known as the Powell Doctrine,
an institutional mandate to explain all Native American
history as isolated, undeveloped, and having no

(20:05):
contact with ancient Old World civilizations.
From the mid 1800s through the early 1900s, hundreds of reports
appeared in American newspapers describing the discovery of
giant human skeletons. These weren't fringe tabloids.
They were front page headlines in the New York Times, the Saint
Louis Dispatch and the Washington Post.

(20:26):
In West Virginia, skeletons over8 feet tall were found in burial
mounds. In Lovelock Cave, Nevada,
remains with red hair and oversized skulls were uncovered.
In Spiro Mounds, OK, and Astolan, Wisconsin, similar
remains were reported only to vanish after Smithsonian
representatives arrived. In each case, the pattern was

(20:47):
the same artifacts and bones sent to the Smithsonian and
never seen again. In 1984, researcher Frederick J
Pole inquired about 7 foot long stone coffins discovered during
a Geological Survey in Alabama in 1892.
The Smithsonian confirmed they had received the coffins but

(21:09):
couldn't locate them in the collection.
Later, they claimed the coffins had been contaminated with
asbestos and were locked in an inaccessible warehouse.
Other discoveries, such as metalartifacts from mound sites or
South American style statues found in the American Midwest,
have been documented in private letters or local reports, but

(21:30):
never entered into the Smithsonian's official database.
Over the years, a handful of museum staff, archaeologists,
and researchers have come forward quietly and often
anonymously accusing the Smithsonian of systemic
suppression. One anonymous former archivist
described entire rooms of unfiled materials, discoveries

(21:51):
that didn't fit the timeline, sealed crates labeled not for
public release, and policies that discouraged cataloguing
anything that challenged the accepted narrative.
Other researchers have reported that their grant funding or
publication opportunities were revoked when their findings
veered too close to topics like pre Columbian transoceanic

(22:12):
contact, giant skeletons, or anomalous metallurgy in North
America. When one artifact goes missing,
it's a mistake. When hundreds of reports vanish,
when names disappear from archives, when caves are sealed
and the public is told nothing to see here, that's a pattern.
And that pattern points to something deeper than

(22:33):
incompetence. It suggests that someone,
somewhere, is invested in makingsure the story of North America
stays a blank slate until Columbus arrives.

(22:55):
Mainstream history tells us thatNorth America remained untouched
by the rest of the world until 1492, and that lie is already
exposed. We know the Vikings reached the
coast of Newfoundland nearly 500years before Columbus,
establishing camps and trade routes along the North Atlantic.
We know the Chinese may have sent exploratory fleets as early

(23:16):
as the 1400s. Polynesians reach South America.
West Africans may have crossed the Atlantic.
The myth of isolation is alreadydebunked, and the truth goes
even further. When we look past the colonial
lens, past what we're allowed tobelieve, we find something much
older and far more advanced. All across the world, ancient

(23:38):
civilizations speak of a time before time, a golden age, a
world united not by trade or war, but by knowledge, energy,
and the presence of gods who walked among men.
The Egyptians called it Zep Tepi, the first time when the
gods ruled the earth, before therise of dynasties.

(24:00):
In India, it was the Satya Yuga,the Age of truth, when sky
beings descended and taught mankind the Arts and Sciences.
The Maya remembered it as the time before the last sun, when
the world was wiped clean in fire and flood.
And in nearly every tradition, this lost age ends the same way,

(24:21):
with a great cataclysm, floods, earthquakes, a fall from the
heavens, a scattering of survivors.
Atlantis, Lemuria, MU. They say these are just myths.
So why do we find pyramids on every continent?
Why do we find the same sacred geometry in Peru and Egypt, in

(24:43):
Cambodia and Illinois? Why do we find identical myths
of sky gods and underground shelters of giants, floods and
star teachers, and now in North America, physical remnants?
What if the civilizations that rose in summer Egypt and
Mesoamerica weren't the beginning, but the rebuilding?

(25:06):
What if the knowledge attributedto Thoth, to Quetzalcoatl, to
Enki was not invented locally, but restored from what was lost?
And what if the Anunnaki, who gave humans language, math,
agriculture, and kingship, visited North America too?
Maybe they didn't just come to Mesopotamia.

(25:26):
Maybe they came to the Four Corners, to the Great Lakes, to
the Mississippi River Valley, tothe Canyonlands.
And maybe some part of their legacy still waits beneath the
earth, untouched, guarded, forgotten.
Why wouldn't they have come heretoo?

(25:47):
Why wouldn't the Anunnaki have left behind temples in the Grand
Canyon, giant skeletons in the mounds, and symbols carved in
stone that no one can read? The real story of North America
hasn't been lost. It's been buried.

(26:24):
For centuries, mankind has gazedat the stars, wondering if we
are alone. Ancient texts.
What if the cradle of civilization was also the site
of our first encounter? What if I told you the
government knew that for decades?

(26:47):
A clandestine program. What if I told you the veil
between worlds is thinner than you think and some have already
peeked behind it? Submitted for your approval a
top secret program hidden from public view.
Beyond the veil of ordinary perception lie clandestine
government projects, whispers ofextraterrestrial encounters.
Tonight, prepare to have every preconceived notion challenged.

(27:12):
Tonight's episode Secret programs, remote viewing and
alien contact in the summer of 1974 in a private home near
Ossining, NY. Scientists, defense contractors,

(27:37):
a former NASA director and Star Trek creator, Gene Roddenberry
sat in a room. They were there to make contact.
The session began with a woman, Phyllis Schlemmer, slipping into
trance. Her voice changed, her posture,
her tone. What came next was

(27:57):
unexplainable. The entity called itself Tom.
It spoke as a collective, the 9,not spirits or ghosts.
We are the Elohim, it said. We are Enlil, we are Anu.
It's spoken riddles, issued warnings, recalled the
destruction of past civilizations, claimed it had

(28:18):
guided humanity before and wouldreturn again.
The group held dozens of sessions over the years, quietly
attended by figures tied to aerospace intelligence and
defense. One of them, Doctor Andreja
Puharic, had prior contracts with the US military to study
psychic warfare. Another, James Hertak, would go

(28:40):
on to write a cryptic text called The Keys of Enoch, which
talked about Orion DNA activation and non human
intelligences behind human evolution.
What no one knew was the CIA wasmonitoring all of it.
One year before those sessions began, NSA cryptologist Lambros

(29:01):
Kalimajos gave a private lectureto his peers.
Titled Communication with Extraterrestrial Intelligence,
it was instructions. We are not alone in the
universe. Superior civilizations likely
exist. Their technology would be
staggeringly ahead of ours. He then outlined the dangers of
our own collapse. Nuclear war, AI rebellion,

(29:24):
genetic sabotage. And then he said something that
sounded like prophecy. They may already be listening.
U.S. intelligence was preparing for contact and quietly
admitting what had already happened.
But if someone or something had reached us first, the question
wasn't when, it was who. The beings Schlemmer channel

(29:46):
didn't claim to be aliens. They called themselves the ones
who shaped civilization itself. Anu en Lil Ptah, names buried in
our oldest myths, now speaking through a voice in a suburban
living room. It was a classified religious
experience, and it wasn't the only one.

(30:07):
Tonight we delve into clandestine CIA projects,
exploring the very fabric of reality, remote viewing, and the
persistent whispers of extraterrestrial communication.

(30:31):
In the early 1970s, U.S. intelligence began funding
something that, on paper, shouldn't have existed.
The idea was simple train peopleto focus their minds and see
things happening far away. Buildings documents enemy
movements without ever leaving the room.
They called it remote viewing. The first official program was

(30:53):
codenamed Skinnate, short for Scan by Coordinate.
It was run out of Stanford Research Institute in California
and funded by the CIA. The project would later be known
as Stargate. Project Stargate was the CI as
top secret effort to weaponize psychic abilities, using trained
remote viewers to spy on distanttargets, uncover hidden sites,

(31:17):
and even explore other planets. The agency had been tipped off
that the Soviets were already experimenting with psychic
warfare. They didn't know if it was real,
but they weren't about to let Moscow get a head start.
At the center of the program wasIngo Swann.
He wasn't military. He wasn't a scientist.

(31:38):
He was a painter from New York with a reputation for doing
strange things under lab conditions.
People would hand him sealed envelopes and ask what was
inside. He described the object, the
texture, sometimes even the writing on a page he hadn't
seen. When given coordinates, he could
describe foreign locations in detail, sometimes down to the

(32:00):
machinery on the floor. In one early test, Swan was
asked to describe a Soviet site at Semipolitinsk, deep in
Kazakhstan. He drew diagrams that matched
the facility before satellite photos confirmed it existed.
The CIA took notice. Then came Pat Price, a former

(32:21):
police officer turned psychic. Price may have been even more
accurate than Swan. He was known for viewing
classified targets and returningdescriptions that were too
specific to ignore. He even claimed to access
internal documents, not just locations, but ideas and
intentions. At one point, Price began
describing structures hidden inside mountains.

(32:43):
Large bases, advanced technology, beings, not human.
The files were collected and filed.
No formal investigation followed.
Price died soon after heart failure, according to the
official report. The work continued.
The program moved between agencies Army intelligence,
DIACIA under names like Grill Flame and Sun Streak.

(33:07):
The team of viewers grew. So did the list of targets,
hostages in Iran, terrorist networks, downed aircraft,
submarine positions, nuclear facilities, political leaders.
And for two decades, remote viewing was actively used by
U.S. intelligence. In 1995, the program was

(33:28):
formally declassified and shut down.
The official conclusion was thatit hadn't produced actionable
results, but many of the people who worked inside it said
otherwise. They claimed it was producing
hits that couldn't be explained,details they couldn't have
known, and some of the sessions had started pointing toward
places and presences that didn'tfit into any known framework.

(33:52):
Some said the real reason it wasshut down wasn't failure, it was
something else entirely. In May of 1984, a remote viewer
working under CIA instruction was handed a sealed envelope.

(34:16):
He wasn't told what it contained.
The monitor guiding the session asked him to focus on a series
of coordinates. The viewer responded as trained,
describing landscapes, shapes, impressions and structures.
He noted strange shadows, deep canyons, towering cliffs.

(34:36):
Then he paused. There's a pyramid, he said.
Not like the ones in Egypt. It's older, It's damaged, but
it's there. He was asked to move inside the
structure. There's an intersection,
columns, something like chambers, like a shelter, but
massive, built to withstand something.

(34:57):
He described beings tall, thin, wearing strange clothing,
resting. Some of them appeared to be
asleep or in stasis. Others were waiting.
They're dying, he said. The environment is breaking
down. There was some kind of
catastrophe, storms, high winds,intense pressure, he said.

(35:20):
They were trying to escape. The monitor kept asking
questions, steering him forward in time, asking where the beings
had gone. There's another group.
They're traveling through space,looking for a new home.
Only after the session ended wasthe envelope opened.
The label inside read the planetMars Time of interest

(35:41):
approximately 1,000,000 years BC.
This transcript sat inside the CI as archives for years before
being declassified in 2000. No explanation, no follow up.
Who the viewer was is still unknown.
Some believe it was Joseph Mcmonagle, one of the most
respected names in the program. Others say it was someone

(36:04):
deliberately kept anonymous due to the nature of what they
found. The CIA has never commented, but
the implications are impossible to ignore.
A destroyed world, intelligent life, mass migration and a
desperate journey across space. It's the same story echoed in

(36:25):
ancient texts. A great flood.
A fallen sky, gods fleeing one world and remaking another.
The epic of Atrahasis. The Pyramid Texts, The Book of
Enoch. For centuries, mankind has gazed
at the stars, wondering if we are alone.

(36:48):
Ancient texts. What if the cradle of
civilization was also the site of our first encounter?
A book classified by the CIA detailing the creation of man
and the very blueprint of the apocalypse.
Tonight we delve into a text so controversial, so dangerous, it

(37:10):
was hidden from the world by theCIA.
In the early 1960s, a man named John Thomas wrote a strange
little book titled The Adam and Eve Story.
It was framed as scientific theory, a hypothesis about
periodic planetary cataclysms. His claim?
Earth is regularly wiped clean by sudden pole shifts, magnetic

(37:33):
reversals and plasma events fromthe Sun Civilization, he said,
doesn't evolve in a straight line.
It builds, collapses and begins again.
Thomas described cities buried in mud, entire continents
shredded by winds, oceans folding in on themselves.
He included diagrams, timelines,survival data, and then the CIA

(37:58):
classified it. Large portions of the original
book were redacted. The public release came decades
later, heavily edited with entire chapters missing.
Why would the CIA care about a book predicting global
cataclysms unless it wasn't justprediction.
Unless it sounded like memory. Many of Thomas's ideas overlap

(38:20):
directly with ancient texts. The Ziyusudra flood account from
summer, the destruction of Atlantis and Plato.
The fire and ice resets in the Norse edits.
Even the Hebrew Book of Enoch describes a pre flood world
ruled by strange beings, followed by a violent purge and
a world rebuilt by survivors. Some believe the Adam and Eve

(38:41):
story wasn't just speculative. It may have drawn from
classified knowledge, fragments of ancient records recovered
from Sumerian sites, the Libraryof Alexandria, or even pre flood
artifacts found deep in the earth.
Whether that's true or not, one thing stands out.
The US intelligence community treated this idea, the cycle of

(39:01):
destruction and rebirth, as dangerous, too dangerous for the
public. And it begs the question, who
survives the cycle? Because across the ancient world
a pattern emerges. After the flood or fire or
collapse, certain figures alwaysremain.
In Egypt they're called the Shemsu Hor, the followers of

(39:23):
Horus. In summer, they're the Apkalu,
semi divine sages sent to rebuild.
In the Book of Enoch, they're the watchers who fell and never
fully left. This is the secret buried
beneath the Stargate story. They were mapping the ruins of
our past. They were being sent to
locations tied to ancient resets.

(39:45):
It's possible that at the core of everything, Stargate, Looking
Glass, even the 9, isn't just a fear of what might come, it's
the knowledge that it's happenedbefore.
So why would the CIA classify a book like this one?
What do they know? They they aren't telling us.
Let's keep digging to find out. So what exactly did John Thomas

(40:19):
get right? For one, his description of
crustal displacement, what we now call a true polar wander,
wasn't just science fiction. Today, geophysicists do
acknowledge that the Earth's crust can shift independently of
the mantle. It's rare, it's violent.
And yes, it's happened before. There's evidence in Antarctica,

(40:40):
in the Arctic, and in magnetic striping on the ocean floor that
the poles have changed position drastically and suddenly.
Thomas claimed these shifts could occur in a matter of
hours. He described flash freezing in
Siberia, instant tidal waves thousands of feet high, and
cities swallowed in minutes. And here's where things get

(41:03):
unsettling. That matches what we've seen in
the permafrost. Entire mammoths discovered
frozen mid chew plants still undigested in their stomachs.
A freeze that didn't take weeks,it took minutes.
He also claimed these cycles occurred every 6500 to 12,000

(41:23):
years, which eerily aligns with evidence of a major catastrophe
around 11,600 years ago, the endof the Younger Dryas, the same
window many believe wiped out a global advanced civilization.
Thomas even placed the next reset sometime within the 21st
century. The geological data is

(41:44):
irrefutable. We are on the precipice of
significant upcoming Earth changes.
In the original, unreleased version of the book, now lost or
redacted, Thomas reportedly referenced ancient civilizations
that had prior knowledge of these cycles.
He wrote about Atlantis, about the Sumerians.

(42:06):
He speculated that powerful elites, possibly even within
modern governments, knew about these cycles and were preparing
secret bunkers, continuity of government plans, and silence.
That's what made his book dangerous, The implications.
If Thomas was right, then Earth's history isn't what we've

(42:27):
been told. And if someone out there already
knows the next fall is coming, does the CIA?
Know how the world will end. They're not going to tell us
until it's too late. Officially, it doesn't exist.

(42:59):
There are no documents, no declassified reports, just
stories. They call it Project Looking
Glass, a rumored black budget program said to explore the
nature of time itself. Not through psychic visions like
Stargate, but through it. Through technology, A machine, a
device, something that could peer into the future and maybe

(43:20):
even shape it. According to alleged
whistleblowers, military insiders, defense contractors,
anonymous defectors, Looking Glass was built to model
timelines. It allowed the user to input
variables, observe outcomes, andanalyze branching futures.
At first it was a surveillance tool, but soon it became

(43:40):
something else entirely. They began asking bigger
questions. Could we avoid a war?
Could we change an outcome? Could we override destiny?
Descriptions of the machine vary.
Some say it resembled a large barrel filled with rotating
plasma. Others describe magnetic fields

(44:00):
interacting with gravity wells. There were references to ancient
Sumerian blueprints to recoveredcraft, to lost knowledge from
deep beneath the Earth. One whistle blower was Dan
Burisch, A microbiologist, who claimed he worked deep inside a
classified facility beneath Area51.
According to Burisch, the device, Looking Glass, used a

(44:23):
resonance field to simulate possible futures.
But by 2012, something changed. No matter what variables they
entered, the outcome stayed the same.
A timeline convergence, a point beyond which nothing could be
seen. No war, no plan, just a shift.

(44:43):
No matter the inputs, no matter the observer, the timeline
always led to the same conclusion, a convergence, A
collapse, or an awakening. Some believe the program was
shut down, others claim it was sealed off and buried.
But the real question is why tryto see the future at all?

(45:07):
What were they so desperate to know?
Remote viewing? Timeline manipulation?
Ancient cataclysms. At first glance, they seemed
disconnected. Every one of these programs,
from Stargate to Looking Glass, wasn't just about spying on
enemies. It was about reaching beyond the
limits of time and perception. With consciousness, with

(45:28):
machines, with knowledge buried beneath centuries of silence,
they were chasing control. Because if time can be bent, if
ancient civilizations left warnings, if the mind can reach
across dimensions, then our history is being managed.
My friends, this is about our cosmic continuity, about
surviving the next reset before the rest of us even know it's

(45:49):
coming. And maybe, just maybe, the real
secret isn't what lies ahead, but what we were never supposed
to remember. Submitted for your approval.

(46:18):
A journey into the mists of time, to a civilization that
predates our own. The floodwaters had only barely
started to dry after the Great deluge when a tall hunter
stepped out of Noah's line. Great Grandson threw ham and
Cush and the locals started calling him Nimrod, a name that
in their tongue meant something like we rebel.

(46:40):
An early strand of Jewish tradition says Noah himself was
born with skin that glowed and eyes that lit a room, proof that
a trace of the pre flood watchers had slipped aboard the
ark. If that hint of otherworldly
blood survived, it flared again in Cush's son.
Genesis notices the effect in a single understated phrase that

(47:03):
Nimrod began to be mighty on theearth.
At first he haunted what the flood had missed.
Gaunt giants, relic Nephilim hiding in ravines.
Each skull he brought back drew new followers, and those
followers soon found themselves stacking bricks instead of
trophies. Nimrod ordered kilns hot enough

(47:23):
to fuse clay, a process far beyond the tool kit of a normal
post diluvian tribe, and four cities rose in quick succession.
Babel, Eric. Akad Kalna Later storytellers
said the blueprints came from tablets salvage out of
antediluvian debris etched by beings who had surveyed the

(47:45):
plain long before rain washed the world clean.
When the walls were solid, he looked higher to the workforce.
He sold it as a flood refuge to his inner circle.
It was more likely a beacon or launch stair aimed at the place
where the old Sky Gods were expected to return.
Every brick left the kiln stamped with his seal, so

(48:09):
construction doubled as a censusof loyalty.
Then speech itself shattered, whether by divine verdict,
catastrophic miscommunication orsabotage from rival powers, and
the great ziggurat froze, half grown while crews drifted off,
unable to understand one another.
Power concentrated around the hunter builder.

(48:32):
He hammered an iron crown, the earliest tradition remembers,
and ringed his throne room with open furnaces.
Into that glare walked Abram of Ur, who declined to bow before
temple idols. Nimrod consigned him to the
flames, yet Abraham stepped out unsinged, and for the first time
the King's aura cracked. Stories of the failures spread N

(48:55):
to the Caucasus, where an Archernamed Hake swore to topple the
tyrant at dawn. On the slopes above Lake Van, a
single arrow flew farther than physics should permit and struck
Nimrod square in the chest. Some versions say he fell like
any man. Others insist he dissolved
upward into the constellation already known as the Hunter.

(49:18):
The cities did not die with him.Migrant Masons carried his brick
codes. W medieval Guild charters later
saluted Nimrod first Grand Master rabbinic midrash kept him
as the archetypal monarch who dares heaven and loses to
Abraham, while Islamic narratorsmade him the nameless king who

(49:40):
claimed to control sunrise. The Book of Jubilees tucked in
even quieter detail into its genealogy.
Nimrod's daughter Azurad marriedAber, grandfather of the
Hebrews, folding the rebel's genome into the very bloodline
chosen to heal the world he had tried to rule.

(50:00):
Strip away the embellishments and a single silhouette stays in
focus, a hybrid Prince with too much sky in his veins.
What if Nimrod's power wasn't just ambition alone, but the
last spark of off world Watcher DNA and a new Naki inheritance
still flickering in human history?

(50:21):
That question is the doorway to everything that follows.

(50:48):
Nimrod's earliest appearance is confined to 4 verses in Genesis
10 and a single line in One Chronicles 110.
Yet those brief notes carry surprising weight.
His name is written Nimrod. Grammatically, it reads like a
first person plural verb. Let us rebel, derived from the

(51:09):
Semitic root MRD to revolt. Early Jewish commentators took
that grammar as a clue. The author wants the reader to
see defiance written directly into the man's identity.
When the Septuagint rendered thename Nevrod, and later Syriac
and Latin scribes followed suit,the sound traveled, but its

(51:30):
Hebrew etymology stayed hidden from most non Jewish audiences.
The cities assigned to him in Genesis, Babel, Eric, Arkad,
Kalner span roughly 15 centuriesof southern Mesopotamian
development. Uruk Biblical Eric is laying
whitewashed terraces by 3300 BC.Arkad rises abruptly with Sargon

(51:57):
in 2334 BC and vanishes after a century.
Babylon begins its climb toward regional dominance under
Hammurabi around 1792 BC and achieves its most famous tower,
Ettemananki, only in the 7th century.
Kalnae still floats between hypotheses, some pointing to

(52:21):
Nippur on the Euphrates, others to Kulani in northern Syria.
Firm archaeological confirmationis pending.
No ordinary human lifespan couldhave overseen all four
milestones. That compression may look like
folklore unless one allows for the tradition's own explanation.
Nimrod was no ordinary human if he carried the same hybrid

(52:46):
strain hinted at in Noah's luminous birth stories.
Traces of pre flood watcher genetics, then the extraordinary
rain lengths ascribed to antediluvian kings come back
into view, and the gap between Uruk's first temples and
Babylon's final ziggurat no longer feels impossible.

(53:20):
Lamech was terrified the moment he saw his newborn son.
The child's skin, the story says, was white as snow and red
as a blooming rose, his hair white as wool, and his eyes so
bright that the house blazed like the sun.
When they opened, Lamech fled tohis father Methuselah, convinced

(53:42):
that the baby could not be his. No mortal blood produced a face
that shone. Methuselah, following the chain
of patriarchal counsel, took thematter to his grandfather Enoch,
who by then walked with God and spoke from the realm of angels.
Enoch calmed them both. The child would be named Noah,

(54:04):
he said, and although his appearance recalled the watchers
who had descended before the flood, Noah was righteous and
would preserve the human line when judgement came.
That tale sits in chapters 106 through 107 of the First Enoch,
an ancient work copied in Aramaic and found among the Dead

(54:25):
Sea Scrolls. The imagery?
Luminous skin, fire, bright eyes, preternatural stature
matches descriptions of the watchers themselves earlier in
the book. In other words, the text quietly
raises the possibility that Noah's mother was visited by one
of those sons of God who fathered the Nephilim, then

(54:49):
rushes to resolve the scandal bydeclaring Noah fully approved by
heaven. Is the author protecting Noah's
reputation or conceding that a trace of celestial genetics
survived the purges that followed the Watcher's
rebellion? Genesis grants its antediluvian

(55:11):
patriarchs life spans in the hundreds of years but compresses
15 centuries of city building under the rule of Nimrod.
If Noah carried hybrid blood andpassed a diluted form to his
grandson Kush and great grandsonNimrod, then the extraordinary
longevity and outsized accomplishments ascribed to post

(55:33):
flood figures find an in story rationale.
The Hunter King's ability to span eras, command advanced
masonry, and Marshall whole populations for a tower project
begins to look less like exaggeration and more like the
lingering effect of angelic DNA.Other esoteric traditions keep

(55:54):
the connection alive. The Syriac Book of The Cave of
Treasures claims Noah received tablets of antediluvian science
from the Angel Raphael and sealed them inside the ark.
Islamic commentators working from Surah 11 and Surah 71
picture Noah guided by reeds of light, an image some Sufi

(56:16):
writers linked to luminous beings who resemble one Enoch's
watchers. Late Midrash adds that Noah was
taught the secret of the quichette, the rainbow, which in
certain Kabbalistic circles is treated as a prism between
realms, the very passageway through which the watchers once
crossed. Threaded together, these strands

(56:40):
suggest that Noah, far from an isolated, righteous farmer,
stands at a disputed frontier, partly human, partly touched by
the same celestial species whosecuriosity produced giants,
forbidden knowledge, and indirectly, the tower dreams of
his great grandson Nimrod. The Book of Jubilees surfaces in

(57:18):
the late 2nd century BC. It's anonymous author retells
Genesis and Exodus from creationto Sinai, but dates every event
to a 364 day solar year, claiming that angels themselves
keep that rhythm in heaven. The work circulated first in

(57:39):
Hebrew, was translated quickly into Greek, and by the 4th
century existed in Latin and Ethiopic.
Only the Ethiopic line remained intact.
Everything else broke into fragments, some buried at
Qumran, some quoted piece meal by early Christian writers who
called the text Little Genesis. When the rabbis fixed the Jewish

(58:01):
Canon after the fall of the Temple, jubilees lay outside
their boundary. It's strict solar calendar,
heavy angelic mediation, and extra legal details look too
sectarian. The Greek Church fathers,
following the rabbis on most OldTestament decisions, let it
vanish in the West. Only the Ethiopian Orthodox

(58:24):
Church kept it in full, where itstill sits between Genesis and
Exodus. About halfway through in chapter
8, the author pauses his genealogies to record a single
marriage Aber took to wife Azurad, the daughter of Nabrod.
Nebrod is simply the Greek spelling of Nimrod.

(58:45):
Nothing more is said of Azurad, no lineage before, no deeds
after. But that one sentence forges a
blood tie between Nimrod's line descended from harm through Kush
and the line of Shem that will lead to Abraham.
Genesis never makes that connection.
It keeps the cursed branch of Ham and the elect branch of Shem

(59:06):
on separate tracks after Babel. Jubilees, by contrast, folds the
hunter King's house straight into the ancestry of the Hebrews
2 generations before the patriarch leaves Ur.
If the luminous birth tradition of Noah signals that a sliver of
Watcher genetics survived the flood, then Azarrad's marriage

(59:26):
becomes a hinge moment. The rebel strain refined by Time
crosses into the family chosen to carry covenant forward.
Later giant figures, Aug of Bashan, Goliath of Gath, now
have a plausible line of descentinside Israel's own borders.
Medieval chronicles draw on thathint to claim that royal houses

(59:48):
guard an ancient hybrid right torule.
Modern conspiracies about hiddenelites cite the same verse as
evidence that Nimrod's legacy never died, it merely changed
surnames. If the flood erased all the
giants, why do Goliath and Ogg still stride across the pages of
Scripture? Let's trace the hidden paths

(01:00:10):
that let the Nephilim bloodline slip past the waters.

(01:00:37):
When the Israelites first scouted Canaan, they came back
shaken. The land devours its
inhabitants, they told Moses, and all the people we saw in it
are men of great size. We saw the Nephilim there, the
sons of Anak who come from the Nephilim, and we seemed like
grasshoppers in our own eyes. Numbers 1332 to 33.

(01:01:02):
The spies were not inventing a new name.
Anak and his clan appear again in Deuteronomy as Anakim settled
in Hebron and the southern Hill Country.
Joshua later drives most of theminto the Philistine cities of
Gaza, Ashdod, and critically, Gath.
Joshua 1121 to 22. Gath is where the Bible next

(01:01:27):
introduces Goliath, a champion, 6 cubits and a span tall,
wearing a coat of mail that weighs as much as an average
soldier. The Chronicler calls him
Goliath, the Gittite literally Goliath of Gath, linking him by
geography to the Anakim refugeesJoshua spared.

(01:01:49):
That thread tightens in Second Samuel 21, where four more
giants born to the giant in Gathtake the field against David's
men. Each is called a Rafa or Rafa, a
Hebrew term related to Rephaim, the same word Deuteronomy uses
for the long necked tribes east of the Jordan and for augs,

(01:02:09):
vanished Kingdom of Bashan. In other words, the text itself
stitches Anakim, Rephaim, and the gargantuan Philistine
warriors into one surviving bloodline.
By the time David meets Goliath,that line has migrated from the
hill fortresses of Hebron to thecoastal Pentapolis, absorbed

(01:02:30):
Philistine iron technology, and reinvented itself as elite heavy
infantry. But the older writers still tag
it with the vocabulary of the Flood era hybrids, so the
biblical narrative never pretends the Nephilim vanish
with the rainwater. It shows their descendants,
Anachem in the South, Reform in Bashan, later men of Rafa in

(01:02:53):
Philistia, dodging judgement, shrinking in number, yet
surfacing whenever Israel crosses a border.
Goliath is simply the most famous face on the same family
tree, a post flood remnant of the Watcher human experiment,
still towering over ordinary soldiers, still armed with
weapons no shepherd was supposedto defeat.

(01:03:21):
When the biblical Canon was stitched together, the editors
tried to keep the story of humanAngel hybrids and their giant
children behind a fence, but thefence never held.
In the text they left on the cutting room floor.
The giants survived the flood, haunt later history, and look a
lot like the beings Mesopotamiantablets call the Anunnaki.

(01:03:43):
The most explicit account sits in the animal apocalypse, one,
Enoch, 85 to 90. Enoch watches the world as a
living map. Humans are cattle, empires are
birds, but the Nephilim show up as enormous elephants.
The flood wipes out the first heard.

(01:04:04):
Yet after the water drains, a new clutch of smaller Gray
giants is still on the move. The text says heaven will
destroy them when the Last judgment comes, which is
biblical code for they're still around right now.
At Qumran, the same theme gets names and dialogue.
The Book of Giants fragments oneQ 23 to 27, introduce Mahuwe,

(01:04:30):
Ohya, and Hahya, giant brothers who realize their line is
doomed. Mahuay flies literally to Enoch
for help and brings back a warning.
A great tree will be cut down, but one route will live.
Another fragment, 4 Q 530 to 532, identifies that route as

(01:04:52):
Ogg of Bashan, the colossal KingMoses later meets east of the
Jordan. Ogg brags that the flood never
touched him, and in Deuteronomy his iron bed measures 13 1/2
feet. The message is blunt.
At least one pre flood giant walked straight into Israel's
historical period. Jubilees 5 and Seven try to

(01:05:15):
impose order on the chaos. The writer says 90% of the
giants drowned. The dead ones became roaming
demons. The remaining 10% were put under
a temporary sentence until the day of the consummation.
That is not denial, it is quarantine.

(01:05:35):
Because Jubilees tied this amnesty to a solar calendar the
Jerusalem priesthood disliked the book, was never allowed into
the Hebrew Canon, and the later churches followed suit. 2 Works
that did make it into the older Greek Bible still give the
giants a cameo. Cyrex, 16 warns that the ancient

(01:05:56):
giants who boasted in their strength were destroyed, and
Baruch, 326 to 28, repeats that even those warriors perished for
lack of wisdom. Protestants later relabeled both
books Apocrypha, so modern Pew Bibles rarely show the quotes.
But the lines prove the editors couldn't scrub the tradition

(01:06:17):
completely. Rabbinic teachers doubled down.
Pirquet de Rabbi Eliezer, 22, explains OG's survival in gory
detail. As the ark lifted, the giant
grabbed a beam. Noah drilled a hole to pass him
food each day. The story circulated for 1000

(01:06:38):
years because it solved an obvious problem how a living
giant from before the flood could still be on stage when
Israel arrives in Canaan. Outside Israel, Philo of Byblos
translated an older Phoenician king list.
It opens with rulers called the Anunnaki, Titanic culture
bringers who teach writing, rebuild after a great cataclysm,

(01:06:59):
and then retreat to the underworld.
Ugaritic ritual tablets call their ghosts arpam Rifaim, the
exact word Deuteronomy uses for the Canaanite giant clans.
Different spellings, same storyline.
Put the pieces together and the pattern is obvious.
The giants survived. The Canon editors tried to steer

(01:07:22):
readers away from that material,but every time they closed a
door, someone left a window open.
The result is a paper trail, Hebrew, Greek, Aramaic and
Phoenician that still links the Biblical Nephilim, the Canaanite
Refine, and the Mesopotamian Anunnaki as parts of a single

(01:07:43):
stubborn tradition. Powerful non human beings came
down fathered giants. The flood reduced their numbers
but never erased them and later writers kept leaking the story
no matter how hard the gatekeepers pushed back

(01:08:10):
the bloodline. We've traced Watcher, Nephilim,
Anakim refame. Gitaite never shows a clean
break. Every time the record tries to
draw a period, someone adds another footnote.
Something survived the bottlenecks of flood, exile, and
conquest. Texts hint the legacy isn't just

(01:08:31):
physical. The Book of Giants pictures the
spirits of dead Titans wanderingas predatory intelligences.
Later demonologies pick up the thread.
Whether one reads that literallyor sees it as ancient code for
inherited ambition, the pattern holds.
Societies that claim descent from mighty ancestors gravitate

(01:08:52):
toward grand architecture, hard metals, and star lore.
Think of the cyclopean fortresses in Anatolia, the
stepped pyramids along the Andes, or the sudden
astronomical precision of Nabatean temples.
Each burst of oversized stone comes wrapped in a local legend
of giants who taught the craft and then vanished.

(01:09:16):
So where are they now? Probably nowhere on display,
certainly not marching across modern battlefields.
If the line still walks, it's diluted into ordinary surnames.
If the spirits linger, they don't roar, they whisper.
The tower Impulse never died, itsimply moved into new materials.

(01:09:37):
In the end, the question isn't whether the Anunnaki bloodline
still exists. The better question is how often
it still tries to finish what Nimrod started.
Re stitching earth to heaven, brick by brick, code by code,
lab by lab. Giants, it seems, learn to hide
in plain sight, sometimes in unusually tall bodies, more

(01:10:00):
often in colossal ideas. And as long as the old gene or
the old ambition circulates, thestory remains open-ended.
The tower is always under construction somewhere.
The only variables are who signsthe blueprints and how high we
dare to climb before the sky answers back.
Join us next time when myth and reality blur on the Anunnaki

(01:10:24):
connection. A civilization lost to the mists

(01:10:56):
of time. A world before our own.
What cataclysm befell them? Hidden in the hills of
Maharashtra, India, among a series of ancient rock cut
monuments known as the Allora Caves, there stands a structure
that defies logic, not because of how old it is, but because it
shouldn't exist at all. Towering over 100 feet into the

(01:11:20):
sky, sculpted with a level of precision and artistry that
stuns modern engineers, the Kailasa temple was not built
stone by stone. It was not assembled.
It was carved, excavated vertically from the top of the
mountain down out of a single piece of volcanic basalt, A
freestanding temple complete with pillars, sanctums, shrines,

(01:11:44):
sculptures, stairways and drainage systems, all carved
from a continuous block of stone.
Over 400,000 tons of rock are estimated to have been removed,
yet there are no piles of rubble, no construction debris,
no carvings explaining how or why, no written records, no
inscriptions, no blueprints. Just the finished product,

(01:12:07):
standing there in perfect silence.
Mainstream scholars will tell you it was commissioned by
Rashtrakuda King Krishna, the first in the 8th century.
But the math doesn't work, not even close.
At best estimates it would have taken hundreds of years with the
tools said to be available at the time.
Yet even by conservative academic timelines, it was

(01:12:29):
allegedly completed in under 2 decades.
That's not just unlikely, it's impossible.
So what are we looking at? A monument of genius
craftsmanship lost to time? Or the remnant of a civilization
whose capabilities go far beyondwhat we're allowed to believe?
Local legend says it was built overnight by a divine architect,

(01:12:51):
either Shiva himself or the demon king Ravana.
But these are just myths we're told, just symbolic stories to
explain the unexplainable. Maybe.
Or maybe these stories are fractured memories, echoes of
something real. Because when you stand at the
foot of this temple and run yourhand across the stone, you don't

(01:13:13):
just feel age, you feel intention.
You feel design. And you begin to wonder, was
this temple created or uncovered?
Was it shaped by human hands or by the technology of beings long
since forgotten? And if it was left here for us
to find, why? In this episode, we'll examine

(01:13:37):
one of the most mysterious temples on Earth and follow the
clues wherever they lead to ancient gods, cosmic wars,
flying machines, and flood mythsthat stretch across time.
Because some believe the KailasaTemple is more than a spiritual
monument. Some believe it's a relic, a
beacon, a marker from a time when the gods still walked the

(01:13:59):
earth. This is the Anunnaki connection,
and the mystery begins now. None.

(01:15:12):
According to conventional history, the temple was ordered
by King Krishna, the first of the Rashtrakuda dynasty, around
756 AD. The story goes that he wanted to
recreate Mount Kailasa, the mythic Himalayan home of Lord
Shiva, right here on earth. And so, using simple hammers and
chisels, a team of stone workersallegedly spent 18 years carving

(01:15:34):
it out of the mountain. That's the official story, but
it doesn't hold up. Let's do the math.
Over 400,000 tons of solid basalt rock would have had to be
removed. That's roughly 200,000 cubic
meters. If they worked non-stop for 18
years day and night, that would still require removing about 60
tons of stone every single day. Not shaping stone, not carving

(01:15:58):
decorations. Just removal with iron chisels
and hammers on volcanic basalt. A stone so hard that even modern
machinery would struggle. And yet, not only was the rock
removed with unexplainable precision, the resulting
structure wasn't rough or basic.It was magnificent.
The Kailasa Temple includes 2 stories, a massive courtyard,

(01:16:23):
multiple shrines, complex drainage systems, suspended
bridges and sculpted reliefs that rival anything in Europe's
cathedrals. And it's all perfectly
symmetrical. Every pillar, every carving,
every shrine meticulously aligned as if done with laser
guided tools. But it gets stranger.

(01:16:46):
There's no inscription anywhere on the site crediting its
architect, no blueprints, no construction logs, and no
records in any of the major Indian texts from that time.
That's not normal. In ancient India, temples were
sacred expressions of divine patronage.
Kings would always inscribe their names on such structures.

(01:17:08):
Entire epics were written about the construction of far less
impressive shrines. But kailasa?
Silence. It's as if it just appeared.
And then there's the bigger problem, the absence of rubble.
If hundreds of thousands of tonsof basalt were removed, where
did it go? There are no nearby debris

(01:17:30):
fields, no piles of waste rock, no remnants of massive
excavation. Some researchers have suggested
it was vaporized or somehow melted away.
Others believe it was removed using technologies we've lost or
never had. Ancient texts do mention beings
with the power to cut through stone with sound or raise

(01:17:51):
mountains with a word. Legends, maybe, But when the
physical evidence matches the myth, maybe the myth deserves a
second look. Because what we're left with is
this. A temple carved with impossible
precision out of a single rock, built with unknown methods,

(01:18:12):
lacking any construction trail and bearing no name.
The deeper you go into the storyof Kailasa and the more it
begins to feel like a recovered artifact, one that may not have
been meant for us to understand,One that whispers of something
much older and much more advanced than anything we've

(01:18:33):
been allowed to imagine. The official record says the

(01:18:58):
Kailasa temple was carved around756 AD, commissioned by a king
named Krishna, the first. But the people of the land
remember it differently. One of the most enduring legends
comes from the Marathi speaking villagers who live near Illora.
It begins with a queen. Her name is lost, her king

(01:19:20):
gravely ill. In desperation, she makes a vow
to Lord Shiva. If my husband is healed, I will
build you a temple and I won't eat until the shikhara, the
crown of the temple, is complete.
Shiva grants her wish. The king recovers.
But now the queen faces a new dilemma.

(01:19:41):
Temples take years to build and she refuses to break her fast
until the tower is finished. That's when the royal architect
Cocasa, the master of stone, is said to have done the
impossible. He orders the work to begin not
from the base, but from the top,carving down through solid

(01:20:02):
mountain cutting stone with a precision no one can explain.
And by dawn, the shikhura is complete.
The queen sees it and breaks herfast.
That's the legend. But here's what makes it more
than just a story. The temple really was carved top
down. Modern archaeologists confirm

(01:20:22):
it. No other temple in India was
built this way. Why would ancient builders
choose the most difficult, dangerous and irreversible
method? Other versions of the story tell
it differently. Some say it was built by Shiva,
that the temple is a copy, a terrestrial echo of Mount
Kailasa in Tibet, the sacred peak said to be his divine

(01:20:43):
throne. Still others say the being
behind it wasn't Shiva at all, but Ravana, the demon king of
Lanka, half God, half human. According to the Ramayana,
Ravana once tried to lift Mount Kailasa and carry it back to his
Kingdom as an offering. Shiva, unmoved, pressed down

(01:21:04):
with a single toe and pinned himbeneath it in agony.
Ravana cried out, not in anger, but in worship.
He composed A hymn so powerful, so pure, that Shiva forgave him.
Some say that act of devotion, Ravana's submission, is what
gave birth to the Kailasa Temple.
A strange detail also appears far from India, in a completely

(01:21:26):
different tradition. In the ancient Hebrew texts,
King Solomon is said to have built the first temple without
using metal tools. Instead, he used a strange
device, the Shamir, A mysteriousforce or entity capable of
cutting through stone like it was paper.
Guided, directed, and controlled, it could shape even

(01:21:48):
the hardest rock without leavinga mark.
A tool so powerful it had to be kept in lead containers to stop
its power from leaking out. Never mass produced and never
replicated, it was passed down through priesthoods known only
to a select few. Some say it was a lost artifact
of the gods, others say it was alive, and some believe the

(01:22:09):
Shamir wasn't a myth but a leftover technology from the Age
of the Anunnaki. Could Co Casa have used
something like the Shamir? Could the temple have been cut
not with iron, but with light, resonance or sound?
Is that why there are no tool marks, no debris, no written
instructions? What we're looking at may not

(01:22:30):
have been built by hands at all.One possibility, and a theory

(01:23:00):
that has been speculated for decades, is the idea that the
builders used resonance frequency or vibration that
could cut and shape the very rock of the mountain.
This would explain why there areno tool marks.
In Baalbek, Lebanon, we find stone blocks weighing hundreds
of tons, all perfectly shaped and stacked together.

(01:23:21):
No mortar. How were they moved?
How were they shaped? In Petra, Jordan, temples are
carved directly into cliffs withsharp, defined edges, as though
the stone was sculpted using a technique we still can't
replicate today. Across the world, we find
ancient sites with stonework that modern tools can't even

(01:23:42):
begin to match. A lost global civilization, or
perhaps a precursor to our own? Modern scientists have already
shown that certain frequencies of sound can actually move
objects, even lift them off the ground.

(01:24:02):
In labs around the world, researchers have demonstrated
that sound waves can cause stoneto levitate using ultrasonic
acoustic levitation. Objects have been suspended in
mid air without any physical contact, using nothing but waves
of pressure. In 2015, engineers at the

(01:24:23):
University of Tokyo used phased ultrasonic arrays to create a 3D
acoustic field that could trap and move small objects in all
directions. Sound can be used to counter
gravity. In 1988, Swedish engineer John
Stuart Reed built the Cymascope,a device that converts sound

(01:24:45):
into visible geometric patterns on water and other media, a
field called Cymatics. Reed and others have shown that
sound can structure matter, organize it, direct it.

(01:25:08):
What if ancient civilizations had mastered acoustic tools
capable of focusing sound at specific frequencies, not just
to lift objects, but to cut stone?
In 2008, NASA researchers testedresonance based disintegration
on stone using focused vibrations.
They found that certain frequencies can cause fractures,

(01:25:31):
cracks, or even vaporization with no visible damage to
surrounding areas. Sonic drills are being developed
that use vibration instead of rotation to bore through rock.
These systems are quieter, faster and more efficient than
traditional drills, and they're still in early stages.

(01:25:51):
Which begs the question, if we're just now tapping into
these tools, who used them before?
In the Himalayas, Tibetan monks have long spoken of the ability
to move boulders using sound. In 1939, Swedish explorer Doctor
JAL wrote about witnessing Tibetan llamas using long
trumpets and rhythmic chanting to levitate massive stones into

(01:26:12):
place while building a monastery.
He described it as ritualistic, precise and beyond explanation.
His report was buried for decades.

(01:26:34):
Pashupati, Lord of the beasts, found on a seal dated to around
2500 BC, deep within the ruins of the Indus Valley
Civilization. The image shows a horned seated
figure surrounded by animals, legs crossed in yogic posture.
Archaeologists labeled it Proto Shiva.

(01:26:56):
If the symbolism is already complete.
The serpents, the third eye, theconnection to animals, fertility
and trance states, it's all there.
Thousands of years before the Hindu Vedas were ever written.
And that raises a question, was Shiva not invented by Vedic
tradition but inherited a pre Vedic God?

(01:27:17):
Older than the caste systems, older than the texts worshipped
by the earliest known civilization in India, and
possibly one of the oldest continuously worshipped deities
on earth. In Hinduism, the divine is split
across three faces. Brahma, the creator, Vishnu, the
preserver. Shiva, the destroyer.

(01:27:37):
In ancient Mesopotamia, the samepattern emerges.
Anu the creator, king of heaven and leal, commander.
Lawgiver, Lord of the wind and storm.
Enki, master of the waters, keeper of wisdom, and creator of
humanity through forbidden knowledge.
The match is almost perfect. Brahma, like Anu, is remote,

(01:27:59):
largely absent, more force than personality.
Vishnu, like Enlil, descends to restore order, favors divine
law, and intervenes only when balance breaks.
And Shiva, like Enki, is wild, untamed, brilliant, often at
odds with the others, a bringer of destruction and
transformation, a God who lives outside of time, surrounded by

(01:28:22):
serpents, keeper of mysteries. In Sumerian accounts, Enki
descended to earth with 7 comrades.
The Upkalu described as hybrid beings, part man, part fish or
bird. They emerged from the sea to
teach civilization. They taught agriculture,
mathematics, writing and architecture.
In India, Shiva also appears with mysterious attendants and

(01:28:44):
sages. He is said to have taught the
first yogis the Sapta Rishi. 7 immortal sages who appear in
almost every Hindu cosmological cycle.
They're linked to the stars of the Big Dipper, a connection
also found in Mesopotamian and Egyptian myth. 7 Sages from the
sky teaching humanity. Again the pattern emerges, the

(01:29:05):
same cast of divine beings, remembered by different names.
Shiva wields the Trishula, a triple pronged spear said to
represent the destruction of time itself in Mesopotamia.
Enki's sacred object is the Rod of the Deep, often paired with
serpents and water imagery. Shiva wears a serpent around his
neck. Enki's symbol is the serpent
rising from water. A memory or a cultural avatar of

(01:29:29):
Enki worshipped under a new namein a new land.

(01:29:56):
In the great Indian epics the Ramayana and the Mahabharata,
there are gods, there are kings,there are demons.
But there's something else. Technology.
Craft that fly, weapons that vaporize armies, cities that
float in the sky and descend to earth like Chariots made of

(01:30:16):
light. These are not metaphors, these
are vimanas. Ancient Sanskrit texts describe
them in precise mechanical detail, circular or triangular
in shape, manned by pilots capable of vertical takeoff,
propelled by Mercury engines, solar power, or even something
called the anti gravity core. The Vimanaka Shastra, a

(01:30:38):
controversial 20th century text allegedly based on ancient
sources, details entire schematics, levers, propulsion
systems, flight manuals. Skeptics dismiss it as
pseudoscience, but if it's fiction, it's remarkably
consistent with descriptions found thousands of years earlier
in the Ramayana. Ravana's Pushpaka Vimana is

(01:31:01):
described as a flying palace capable of speed, stealth and
vertical descent. In the Mahabharata, we find gods
using weapons that resemble lasers, missiles and even
nuclear blasts. Mushroom clouds, hair and nails
falling out, the land scorched for generations, their
eyewitness accounts preserved inscripture.

(01:31:22):
And behind these sky machines were the Devas and Asuras, the
gods and their rivals, divine beings locked in an endless war
over control of the earth. In one age, the Davis rule.
In the next, the asuras rise over and over across yugas and

(01:31:43):
cycles. The Asuras are described as
offspring of the gods, sometimesbirthed through unions with
humans or otherworldly women. Gigantic, brilliant, rebellious.
They sound a lot like the Nephilim.
In the Book of Enoch, we're toldthe sons of God descended to
earth and mated with human women, producing hybrids,

(01:32:05):
giants, warriors. They taught forbidden knowledge.
They corrupted the earth, and for that they were haunted by
the archangels. Just as the Devas hunt the
Asuras, just as Enlil tried to wipe out the offspring of the
Watchers. And many of these hybrids, these
giants, these divine kings were worshipped.

(01:32:28):
Take Gilgamesh, king of Uruk, 2/3 God, one third man born of a
divine bloodline. He defied the gods.
He sought immortality. And in the great flood that
came, he was one of the few to survive.
Compare him to Rama, Arjuna, Karna, heroes of Indian myth.

(01:32:49):
All born of gods, all given divine weapons, all manipulated
by powers beyond their control. But their story always ends the
same way, with a reset, a flood.In India, it's Manu, warned by a
mysterious fish, an avatar of Vishnu, of a coming cataclysm.

(01:33:09):
The fish instructs him to build a boat to gather the sages, the
seeds of all living things, and wait for the waters to subside.
In Mesopotamia, it's Zeusudra, Atrahasis and Utna Pishthim.
In the Bible, it's Noah. The pattern is identical.
The gods grow angry. The earth is corrupted by

(01:33:30):
unnatural beings. A flood is sent to wipe the
slate clean. One family survives, guided by a
God who chooses knowledge over destruction.
In summer, that God is Enki. In India, it's Vishnu, A
preserver but also a figure who,like Enki, defies the will of
the others. The story ends with survival,

(01:33:53):
but not without loss. The skycraft are gone, the
giants are no more, the gods vanish into myth, and the world
begins again. Until the next cycle, until the
next war, and perhaps until the gods return.

(01:34:30):
Was Kailasa Temple built to shelter knowledge or technology
from the flood? Why go to the impossible lengths
of carving downward through solid mountain?
Why design a structure with no inscriptions, no construction
trail, and no clear religious origin?
What if Kailasa wasn't meant to be seen in its time?

(01:34:54):
What if it was meant to last through something?
In nearly every flood myth, whether it's Manu, Noah, or
Zayasudra, we're told that not just people were saved, but
knowledge. What if some of that wasn't
stored on boats, but in stone? If the Anunnaki really were
here, if beings like Enki or theApkalu ceded human civilization

(01:35:17):
before the flood, then it would make sense for them to protect
that knowledge. Somewhere it couldn't be washed
away. Somewhere like this.
A temple that can't be burned, buried, or erased.
Maybe that's why there's no written explanation.
We were never meant to understand it with words.
We were meant to preserve it until the time came to remember.

(01:36:00):
Tonight at 87 Central, dive intothe secrets of the past.
For centuries, these ancient tablets have held a secret, a
connection to beings from another world.
Take a Bible in one hand and a Sumerian cylinder seal in the

(01:36:21):
other. Rotate the seal under the light.
A procession of horn crowned figures, an eagle perched above
a tiered mountain, A serpent curling along the base.
Now thumb through the opening leaves of Genesis.
Familiar symbols surface almost immediately.
Gardens bordered by rivers, cherubim with flaming weapons.

(01:36:44):
A flood dispatched by command. The two artifacts do not mirror
each other line for line, yet their motifs March in step, as
though copied from a shared set of field orders.
Hold them side by side a little longer, and patterns tighten.
Deuteronomy recalls a moment when the Most High fix the

(01:37:06):
boundaries of the nations by thecount of the sons of God.
The King List from Shurupak records an assembly convened by
Anu on the same question of borders, assigning canal zones,
trade roads, and mountain passesto named overseers.
Psalm 82 describes A disciplinary hearing in which a

(01:37:26):
chief judge rebukes negligent colleagues.
A late Acadian tablet preserved at Nineveh recounts a similar
audit that stripped senior Annunaki of rank and banished
them to the steppe. Even the dragon coiled in Job's
poetry wrestles with language lifted from Marduk's report on
Tiamat. The overlaps are too methodical

(01:37:50):
for coincidence, too administrative for folklore.
They read like duplicate ledgersfiled in different offices, one
maintained in kunaiform for the central archive at Nippur, the
other redrafted in Hebrew for provincial use along the Jordan.
If that impression holds, the Bible becomes more than a

(01:38:13):
theological anthology. It double S as a regional
briefing on the policies, disputes, and personnel
rotations of an older imperial network, an enterprise summer
called the House of the Annunaki.
We will trace shared vocabulary,cross check episode timings, and
weigh whether the biblical record functions as a secondary

(01:38:36):
cache of Anunnaki administrativehistory.
No creed is required, only a willingness to let parallel
lines converge. Place the seal beside the
Scripture. Watch the stories echo across
the gap and decide whether 2 millennia of editors have been
annotating A dossier first drafted on wet clay.

(01:39:40):
When the last floodwaters pulledback into the Persian Gulf,
scribes and summer began a new column in the Ledger of Kings.
They opened with a single line. Anu convened the great assembly
and fixed the frontiers of the inhabited lands.
Those frontiers were not philosophical.
A boundary stone found near ancient Uma still carries the

(01:40:03):
fine for trespass. 3 talents of silver to the Lord who owns the
canal beyond. Centuries later, a Hebrew writer
working on the north side of theDead Sea copied a memory that
matches the Sumerian entry, almost datum for datum, when the
Most High set the peoples in place.

(01:40:24):
When he distributed the childrenof Adam, he established their
borders by the count of the sonsof God.
Yahweh's marked estate was Jacob.
Deuteronomy 32 eight through 9. Modern printed Bibles usually
swap sons of God for sons of Israel.
The earlier wording survived only because two scrolls escaped

(01:40:46):
the editorial pen, and both support a tally of 70.
The same figure appears in two other archives.
Ugariddic tablets speak of L andhis seventy sons, while a late
Babylonian incantation lists 70 stewards of the lands.
These are administrative seats, not abstractions.

(01:41:09):
Economic tablets drive the pointhome.
A receipt from Ebla names grain for the God who guards the
Highland Rd. A consignment paid in real
barley at Marie. Caravan Officers record tolls at
the gate of Adad, Master of Storms, as though a customs
house stood under divine charter.

(01:41:31):
Inspections, imports, even Rd. repairs flowed through a chain
of titled overseers whose symbols doubled as border
stamps. Winged discs for the sun route,
horned caps for the Hill Country, twin serpents for canal
districts. Genesis 10 echoes the same
geography in a style that looks like trade inventory.

(01:41:55):
Rivers first, then seaports, then high plateaus.
The chapter lists 70 names, the same head count the Sumerians
give for the senior Anunnaki andthe number ogre it scribes
report for Elle's divine Sons. Think of each name as a regional
office. Javan's line hugs the sea lanes,

(01:42:17):
Elisha, Tarshish, Kittim ports that later funnel copper and tin
into Mesopotamia. Kush and Miseryme map onto the
gold roots up the Nile and through Punt, Elam and Asher.
Bookmark Zummer's eastern and northern front doors.
Then there's the spotlight verseon Nimrod.

(01:42:37):
Hebrew calls him a mighty hunter, but the cities he
builds, Babylon, Uruk, Akkad, Nineveh are the power hubs of
Enlil's warrior son Ninurta. Swap the vowels and Nimrod looks
like a human front man for an Anunnaki warlord expanding his
turf. Notice the phrase peleg because

(01:42:59):
in his days the earth was divided.
The Hebrew verb here can mean assigned by measurement.
Sumerian tablets describe the same process.
Anu's council measured the border ropes and handed
districts to individual gods. So Genesis 10 functions as the
Bible's public facing version ofthe Anunnaki territorial log.

(01:43:24):
It turns divine allotments into patriarchal lineages, but the
edges still line up with Mesopotamian trade corridors,
the Sumerian king list, and every major cult center of the
Bronze Age. The table of nations isn't myth,
it's the paper trail of an old administration carving the post
flood world into 70 franchises. And Israel is documenting who

(01:43:48):
got which slice. Seen together, the Sumerian
Assembly text, the Ugaritic court scene, and the Hebrew
migration chart outline a singlebureaucratic moment.
Senior officers of an Expeditionary force dividing a
planet they intend to rebuild. They assign coastlines, river
mouths, and mountain corridors the way a modern firm allocates

(01:44:12):
territories to regional managers.
Israel's narrator identifies 1 allotment Jacob as the domain of
his patron deity. The claim is precise and
intentionally narrow. It does not deny the presence of
other supervisors. It states where his own
allegiance lies. This reading explains details

(01:44:33):
that standard theology leaves dangling.
Why does Deuteronomy warn Israelnot to worship the sun, moon,
and host of heaven allotted to the nations?
419 Because those lights mark real jurisdictions.
Why do foreign kings treat temple vessels as diplomatic
trophies? Because the objects represent

(01:44:55):
charter rights on clay tablets kept in temple vaults.
The political reality behind thereligion was a multinational
stewardship agreement with clauses, fines and renewal
terms. Our investigation treats the
names on both sides, Anunnaki and Acadian Elohim, in Hebrew,

(01:45:15):
not as metaphors but as personnel titles logged by two
scribal schools watching the same bureaucracy operate in
adjacent languages. The cuneiform group favors
compound epithets like nenurta of the pickaxe and nergal of the
scorching noon. The Hebrew group prefers
relational tags such as God of Abraham or God of Armies.

(01:45:40):
The difference is branding. The job description overlaps.
If this reconstruction holds, weinhabit a world still shaped by
those initial land grants. Modern borders drift, Dynasties
fall. Yet the underlying territories
often mirror their Bronze Age outlines, Fertile crescents,

(01:46:02):
island buffers, maritime chokepoints.
The next question is whether thegoverning board remained intact
or fractured into rival factions.

(01:46:28):
Psalm 82 reads like a court martial.
God takes his place in the divine Council.
He renders judgement among the gods.
The presiding figure, Elohim, does not begin with a hymn.
He opens an audit. The agenda lists 2 failures.
The council has ignored the vulnerable and has sided with

(01:46:50):
corrupt rulers. Sentence follows immediately.
You are gods, sons of the Most High, yet you will die like men,
fall like any Prince. This is disciplinary language,
not liturgy. A senior officer dismisses
colleagues for breach of duty. Parallel dossiers in

(01:47:12):
Mesopotamia. An Acadian fragment from Nineveh
catalog K4375 preserves an analogous scene after Marduk's
victory over Tiamat. He summons Elder Anunnaki,
recites their neglect of humans,then revokes office and seal one
line. Shum Shu Imhur UL Ishu states

(01:47:35):
his name and rank are removed. Psalm 82 and the Nineveh text
share 3 structural points. A convened council, ethical
charges and loss of divine status.
Other Hebrew witnesses to the council.
Job One through 2 depicts sons of God presenting field reports.

(01:47:57):
First Kings 22 shows Yahweh debating strategy with the same
body. Daniel 4 attributes Babylon's
judgment to a decree of watchers, a decision of the holy
Ones. The council is a running thread,
not an isolated Psalm. Administrative consequences on
the ground. Neo Assyrian palaces buried

(01:48:19):
limestone plaques naming a humangovernor beside his patron
deity, proof of joint oversight if a God were deposed.
The temple estate, trade tolls and legal seals attached to that
name became vacant. Political upheavals in the
archaeological record. Damaged cult statues hacked out.

(01:48:42):
Inscriptions often coincide withsuch divine demotions.
Israel's scribes lived on the edge of the Mesopotamian world
system. Psalm 82 preserves their version
of the shake up. The high God of their territory,
reprimands the wider board and claims wider authority.

(01:49:03):
Later interpreters recast the scene as a polemic against
polytheism. Yet the framework remains
bureaucratic. A chairman addressing negligent
regional managers read side by side Psalm 82 and the Nineveh
audit suggests the same governing hierarchy under
different labels, Anunnaki in Akkadian, Elohim in Hebrew.

(01:49:26):
The Psalm is not conjecture about unseen realms.
It is a memorandum of a leadership change in a very old
administration. That shift sets the stage for
subsequent events, the seizure of destiny tablets, the
reassignment of guardian beings,the reshaping of borders that
the next chapters will trace in both Bible and Tablet.

(01:50:11):
Long before the word Angel entered Western vocabulary, an
Aramaic scroll preserved in Daniel 4 used a different term.
Uh, Watcher, the king of Babylondreams of a radiant figure
descending from heaven, issuing a royal decree and binding the
mightiest tree on earth. The scroll repeats the title

(01:50:33):
three times, each instance clarifying the job.
A Watcher observes, announces judgment, and enforces the
sentence turned from parchment back to clay.
And the same job description appears under an older name on
the Atrahas's tablets. The Junior Sky Gods Roux or
Igigi circle the planet as shiftlabor, tasked with dredging

(01:50:57):
canals and raising dikes for thesenior Anunnaki.
After 1000 years, they mutiny Storm and Lil's Gate and demand
relief. The revolt is bloodless but
decisive. The Igigi throw their work tools
into the fire pit, swear an oathby the Anunnaki, and refuse to
resume duty. Linguistically, the link is

(01:51:20):
straightforward. Acadian I rule becomes Aramaic
err, with no lost consonants. Both meanings cluster around
wakeful guard. The earliest dateable copy of
Atrahasis comes from the 18th century BC.
The Aramaic of Daniel is a Millennium later, but still
centuries before the Christian era.

(01:51:42):
The later scribes did not inventthe office, they translated it.
The watchers surface again in the Ethiopic Book of Enoch.
There 200 descend on Mount Hermon under a commander named
Semuza. They swear a mutual curse and
proceed to instruct humans in metals, cosmetics, enchantment,

(01:52:03):
and astrology, precisely the artisanal domains ruled by
Enki's circle. In summer, their hybrid
offspring become the Giborim, giants of renown, whose violence
provokes the flood. Genesis 6 compresses the same
tradition into 4 verses, naming the intruders sons of God and

(01:52:25):
their children. Nephilim Atrahasis supplies the
missing motive. When the Agigi strike, the
senior gods authorize Enki to engineer a replacement labor
force from clay humankind. But the new workers multiply,
fill the canal side settlements,and make the noise that disturbs

(01:52:45):
Enlil's sleep. Conflict flares again.
A pandemic, A drought, then the flood are launched to reduce
population. Enki smuggles survival
instructions to Atrahasis, preserving humanity and closing
the narrative loop that Genesis and Enoch will later abbreviate.

(01:53:06):
Archaeology offers collateral evidence.
A cylinder seal from Sipar showsan enthroned deity flanked by
winged attendance. Above, smaller figures descend
on ropes, a visual of supervisedsky labor.
The sources trace a single arc. A cohort of celestial

(01:53:27):
technicians rebels against intolerable conditions,
interferes with human society, and triggers A disciplinary
flood. Mesopotamia writes the story
from management's view, explaining why humans were
created at all. Hebrew and Aramaic writers
inherit the incident from the human perspective, why illicit

(01:53:49):
knowledge exploded across the Earth, and why a cataclysm
followed. The names differ, but the
chronology, function, and outcome align point for point in
modern theological glossaries. The Watchers drift toward
abstraction, yet their earliest appearance is concrete, a roster
of Sky workers bound by contractand punished for breach.

(01:54:13):
If the Atrahasis account is historical reportage, then
Daniel and Enoch preserve downstream testimonies of the
same labor dispute, one that forever altered Human Genetics
and religious memory. Before the garden story appears

(01:54:41):
in Genesis, Sumerian scribes at Eridu were already detailing how
Enki fashioned humanity and set them to work.
In the Eridu Genesis, Enki mixesclay with divine breath to form
the first people, then opens theHouse of Life by teaching them
agriculture, animal husbandry, pottery, and temple rites.

(01:55:02):
Humans emerge not just alive, but equipped with the skills
needed to tame rivers, herd sheep, and build villages under
the Gods direct instruction. A few centuries earlier, another
myth, Enki and the Me, tells of Inanna's visit to Eridu at a
great feast. Enki, pleasantly drunk, reveals

(01:55:23):
the Me 70 divine decrees that embody writing, law, weaving,
metallurgy, and wisdom itself. Inanna accepts them and slips
away to Uruk, effectively smuggling civilizations
blueprint out of Enki's workshop.
When he wakes, Enki dispatches messengers to recover the lost

(01:55:44):
knowledge, but most of the Me remain in Inanna's care,
spreading the arts to a new city.
Just as Eve's Bite spreads awareness to all humanity, that
pattern repeats one more time inEnki and the world order.
Enki travels a circuit of Mesopotamian centers, Eridu or

(01:56:05):
Shurapak and beyond, handing outspecific ME like civic
franchises, kingship for ER, ritual for Eridu, carpentry and
boat building for Shurapak. Each community becomes the
living archive for one slice of divine know how.
Just as Adam's descendants in Genesis 4 through 5 branch into

(01:56:26):
city building, metalworking and music turn to Eden and the
parallels are unmistakable. Adam is shaped from earth and
breath, then placed in a walled garden to cultivate the ground
and name every creature a singlesource of forbidden knowledge.
The fruit of the Tree of the Knowledge of good and Evil

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promises insight, is taken and seals humanity's mortal fate.
In both traditions, one God figure opens the door to hidden
arts, a transgression transfers power to mortals, and exile
follows. By reading these Sumerian poems
alongside Genesis, we see the Bible not inventing a unique

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origin, but translating Enki's curriculum into its own terms.
The clay tablets survive in copies centuries older than the
final Hebrew redaction, yet their core sequence, creation,
instruction, illicit appetite, loss of paradise, remains
intact. Adam is thus the Hebrew avatar

(01:57:32):
of Enki's first human Eden, the rebranded Temple Garden and the
Tree of Knowledge, the spiritualanalogue of the ME.

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After the flood, the Anunnaki gathered again in Nippur to
ensure their new world ran by the rules.
Anu opened the council and Lil set the directive, and Enki
inscribed a fresh charter on clay.
Mortals would build Etemenanki, the Gate of the Gods, a stairway
aligned with the stars and stamped Bobby Lee on every

(01:58:22):
brick. Under Enki's instruction, human
Craftsman learned the me of brickmaking, surveying, and
celestial alignment skills whispered to them at dawn as if
transmitted from beyond the sky.Day by day the ziggurat rose,
promising a direct link between Earth and the Anunnaki Command.

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But when the tower reached halfway, the Council saw mortals
closing on a boundary never meant to be crossed.
In a held breath of wind, Enlil ordered the speakers of 70
Tongues to lose understanding overnight, Every clue, every
plan shattered into fractured speech.

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The unfinished ziggurat stood silent, its summit veiled in
cloud. Workers scattered, each group
carrying fragments of Enki's me to distant lands.
From that moment on, no single voice could summon the full
knowledge of the Anunnaki. It would resurface only when the
70 pieces of the charter were reunited.

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Ettimananki became a living warning.
Cosmic codes may guide humanity,but divine authority remains
forever partitioned. When Genesis 11 recounts the

(01:59:53):
people saying, Come, let us build a city and a tower whose
top is in the heavens, it casts the episode as a warning against
human pride. But its echoes reach much
deeper, back to an even older myth of Ettemananki, the great
ziggurat of Babylon in the Babylonian Enuma Elish.

(02:00:15):
After Marduk slays the sea dragon Tiamat and claims the
Tablet of Destinies, he orders the construction of Ettemananki,
the house foundation of heaven and Earth.
Its bricks were stamped Bobby Lee Gate of God, and it stood as
both palace and stairway for gods to descend and humans to

(02:00:36):
ascend under a single unified administration.
Genesis preserves the same setting and even the same name,
Babel, but turns the story upside down.
Here humans erect the tower and God comes down, confuses their
language, and scatters them overthe face of the earth.

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What was once a symbol of unified divine authority becomes
a tale of fractured tongues and dispersed clans.
The scattering itself mirrors 2 earlier biblical echoes of
Anunnaki administration, the 70 nations in Genesis 10, and the
division of lands by the Most High in Deuteronomy 32.

(02:01:19):
Just as the Anunnaki Council parceled territories among 70
divine governors, Babel's brokenlanguage forces 70 human groups
to stake out new borders. Seen together, the two accounts
form a single narrative arc. First, the gods build a stairway
to cement their rule. Then humans imitate it and

(02:01:40):
receive the same administrative response the Anunnaki once did.
Fragmentation. Reassignment and the end of a
central bureaucracy. From Eden's workshop to Babel's
broken tower, it seems that the Bible quietly preserves the
Anunnaki's ancient playbook in its very first pages.

(02:02:14):
If these parallels are real and deliberate, the Bible becomes
more than sacred Scripture. It is the most detailed
secondary archive the Anunnaki left behind.
In its first pages and propheticscenes, it whispers of boardroom
meetings in Eridu and Nepour, ofclay tablet briefs and divine

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decrees, of a bureaucracy that once ran a world now hidden
beneath legend. The question now is yours.
Are these echoes merely coincidence, or the fingerprints
of a vanished administration whose outlines still shape our
maps, our laws, and our ideas ofheaven and earth?

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If you're ready to look past theology and into the archive,
the Anunnaki story awaits in every verse.

(02:03:54):
What if the cradle of civilization was also the site
of our first encounter? What if I told you the Garden of
Eden was never a blissful paradise, but a human zoo built
by beings who wanted workers, not worshippers?
Walls, watchtowers, and a security system, all designed to

(02:04:14):
keep the new species comfortableand contained.
While the operators watched every move, two special stations
sat in the middle, one that keptthe test subjects alive for as
long as needed and another storing data they weren't
authorized to touch. The moment those rules were
broken, the keepers shut the gates and wipe the site from the
map. In every ancient language that

(02:04:35):
names it, the first home of humanity is a locked compound.
Hebrew calls it Gan, an enclosedgarden.
Old Persian has Payiri Daisa, a park ringed by walls.
The Greeks repeat the sound as paradisos, same meaning every
time. Fenced zone.
Life inside, guards outside. Genesis keeps the technical

(02:04:58):
details. 1 central water source splitting into four channels.
A catalog of animals brought in for inspection. 2 restricted
trees, one for sustaining biology, one for uploading
knowledge, and a security force posted at the gate.
The moment protocol is breached.Sumerian tablets run parallel.
They call the place Edin, describe sky born overseers and

(02:05:22):
speak of a time when the task ofthe gods was laid upon mankind.
In both records the humans are prototypes.
The enclosure is a lab and the eviction is not a sin story,
it's a containment event. The evidence is scattered, the
story fragmented, but the pattern holds.
Advanced visitors set up a breakaway civilization on our

(02:05:44):
planet, engineered a workforce out of local stock, and raised
the first generation behind a fence.
When the experiment pushed past its limits, the gate slammed
shut and the prototypes, our ancestors, were forced into the
open world with only half the manual.
Tonight, we put the manual back together.

(02:06:06):
Welcome to the Anunnaki connection.

(02:06:34):
For centuries, scholars and seekers alike have searched for
the legendary Garden of Eden, pinning and repinning it to
every corner of the map that could host 4 converging rivers.
In late Antiquity, Church fathers like Ephraim of Nisibis
argued Eden stood on a plateau east of Mesopotamia.
While origin pushed it up towardArmenia's volcanic peaks,

(02:06:56):
Medieval monks sketched it into their mapa Mundi as a circular
walled park perched at the rim of the known earth, deliberately
unreachable. Renaissance cartographers tried
a different tactic. They stretched the Tigris and
Euphrates upstream until their inkwells ran dry, then labeled
the blank space paradises and moved on.

(02:07:16):
Victorian explorers were less poetic.
Sir Henry Rawlinson read the newly deciphered kuniform of
Eridu and LED digs that sank shafts beneath the Sumerian
Temple mound, convinced the garden's foundations lay under
the city's ziggurat. Leonard Woolley followed in the
1920s, dredging flood deposit South of Err and announcing he

(02:07:38):
had found the soil horizon of Noah's Deluge.
Eden, he said, must have been just upstream before the rivers
shifted. The satellite age redrew the
search grid. In the 1980s, archaeologist
Juris Zarinz used Landsat imagery to trace 2 fossil
riverbeds, the Wadi al Betan andthe Kuwait River, joining the

(02:08:01):
Tigris and Euphrates at a now submerged basin on the Persian
Gulf shelf. His model ticked every biblical
box. 4 streams, gold deposits, Onyx outcrops.
Almost simultaneously, David Roll marched A-Team into the
Armenian Highlands, pointing outthat the Tigris, Euphrates,

(02:08:22):
Araxis and buried Paleo Channel all rise within sight of Lake
Van. Local lore still calls the
region the Mother of Gardens. 21st century tech pushed the
story in two directions at once.Ground penetrating radar under
Bahrain's Dilman Temples revealed artificial soil layers
over freshwater springs. A plausible quarantine Island

(02:08:45):
Muon tomography at Giza lit up ahoneycomb of voids beneath the
Great Pyramid, reviving whispersthat Egypt's oldest monument
could be a stone lid clamped over something far older.
None of the locks have opened yet, but the blueprints keep
turning up and the hunt is nowhere near finished.

(02:09:15):
The word paradise didn't start as a promise of heaven, it
started as a fence. The oldest form we can trace is
Old Persian Paradisa. This literally means wall thrown
around. Royal inspectors used it for the
King's hunting parks, square plots cut out of the steppe,
stocked with exotic game, watched from timber towers and

(02:09:39):
irrigated by man made canals. Greek officers serving in Persia
lifted the sound straight into their language as paradisos.
Xenophon applies it to exactly the same thing, a walled
preserve where lions, gazelles, and imported orchards were kept
under guard. 2 centuries later, Jewish scribes in Alexandria

(02:10:00):
needed a Greek word for the goneof Eden.
They reached for paradisos, the only term that already meant
enclosed life filled zone. From there the chain keeps its
shape. Hebrew pardes in Nehemiah,
Syriac Pardaisa. Arabic fear Dawes.
Every lynx still names a physical compound.

(02:10:21):
Garden, orchard, game park, zoo.The heavenly upgrade comes much
later, when Christian theologians start preaching that
the righteous dead return to Paradisos.
The wall stays, the address justmoves off.
Planet paradise is a controlled habitat.
Water flows in by design. Select species are brought

(02:10:44):
through the gate. Outside access is restricted.
It is the same blueprint we saw in Genesis.
One water source, curated flora,systematic animal presentation,
no unsupervised entry to the life extension tech at the
center. Modern languages quietly
remember the truth. In Persian folklore, A pardek

(02:11:05):
can still be a barrier curtain. In rural Greek, a paradisos is
simply a prize orchard bounded by stone.
Even paradise in English kept the idea of a private estate
until the 1600s, when poets began pushing it skyward.
So Eden's original label was never mystical.
It was logistical. In biblical texts we constantly

(02:11:41):
read about this idea of heaven or paradise.
This comes from the Greek paradisios and this literally
means enclosure for wild animals, not paradise, a term
that was later transcribed as garden during the Hellenistic
era. If we go back to the original
translation in the Sumerian tablets, it says the men who

(02:12:03):
served the gods work for them inthe garden and are treated like
animals. It is a very.
Clear and recurrent theme they are.
Slaves. Who served the divine community?
In Hebraic texts we understand that the humans seem happy in
this so-called paradise, which is in fact more like a
concentration camp according to Sumerian texts.

(02:12:24):
In my translations we also discovered the word Karsug,
which translated to City of the Gods.
It's interesting that all the highest points in Turkey are
named Kara Dog, which strangely resembles Karsog.
Jerry sent me images of this site from Google Earth and at
the back on the mountainside there is a little plain.

(02:12:49):
This is where I think the Gardenof Eden of the Gods was located,
based on my translation of the text.
For my translations, I discovered when the Sumerian
gods arrived on Earth, they settled on this mountain in
order. To create a.
Colony and be able to survive. Apparently they suffered damage

(02:13:13):
and ended up on this mountain because of a war and they found
shelter. Many experts believe that they
came from the Pleiades star cluster.
My opinion is that they came from there.
Maybe the war broke out around there.
But I really believe that this is where the anunnas were
created during this conflict. On one side you have a

(02:13:34):
matriarchal regime and on the other side a patriarchal one.
With all these new gods, there are conflicts in space, those
new landscapes. Like it says on the genealogy of
the Land tablet, these gods are going to change the way life
gets implanted on Earth. The gods are going to create new
conditions for life to bloom, for their colony to thrive.

(02:14:10):
Genesis opens with a project briefing.
A walled compound is establishedfrom the East mikidom, a phrase
that can just as easily read from the first time.
Inside the fence, every tree that is pleasant to the eye and
good for food. Through the center runs a single
water main that splits into fournamed channels before it leaves

(02:14:31):
the property. The text then shifts to staffing
Yahweh Elohim took the human andset him in the garden to work it
and guard it. 2 verbs Abad and shamar, both used elsewhere for
priestly service and gate security.
Adam isn't on holiday, he's on assignment.
He is told to catalog the animals 1 by 1 as they are

(02:14:53):
brought to him. An obvious controlled
environment procedure, not a safari.
At the heart of the enclosure stand 2 devices the translators
render as trees. One sustains indefinite life,
the other imparts knowledge of good and evil, a Hebrew idiom
for full spectrum understanding.Both are off limits without

(02:15:14):
clearance. Break protocol and the penalty
is death, immediate decommission.
Enter the serpent. Not a snake in the dirt, but a
nahash, a shining intelligent being.
Elsewhere used as a title for Throne guardians.
He overrides the restriction, assures the prototypes that in

(02:15:34):
the day you access it, your eyeswill be opened and you will
become like the Elohim. The upgrade works.
self-awareness spikes, the supervising entity initiates
containment, protective garments, interrogation,
sentencing. Then comes the lockdown.
Cherubim, hybrid guardians armedwith a flame turning sword are

(02:15:59):
stationed at the gate to keep the way to the tree of life.
The Hebrew verb is again shamar,guard duty.
The garden remains active. The access point is simply
sealed from the outside. Genesis never describes A cosmic
paradise. It describes A restricted zone
with irrigation, bio assets, security and a sudden breach.

(02:16:21):
It ends not with banishment to ahellscape, but with humanity
pushed into the surrounding wildto survive without the labs
support systems. The story that launches Western
religion is at core a containment log, time stamped,
location stamped, and still echoing in every myth that
follows. The story of Cain and Abel gives

(02:17:22):
us the first recorded murder, and also the first hint that
Adam's family was not alone. Cain farms, Abel herds.
Both bring offerings. Abel's is accepted, Cain's is
not. Cain takes Abel into a field and
kills him. Cain admits nothing, but the
consequence is clear. Exiled from the Garden and

(02:17:44):
condemned to live as a wanderer,Here's the key detail.
Cain worries that anyone who finds me will kill me.
That only makes sense if other groups already exist beyond
Adam's line. The text even says Cain travels
east to the land of Nod, marriesand builds a city.
A city requires a population. A wife requires another family

(02:18:06):
group. So the Bible itself implies
multiple human communities operating at the same time,
consistent with the idea that the Anunnaki managed several
enclosures, not just one. The mark of Cain is a second
clue. The word used is OT, simply
sign. Early Jewish writers suggest it
might have been a visible symbol, a change in skin, or a

(02:18:28):
glowing emblem. Whatever it was, it functioned
as a protective tag, a warning that Cain was under special
penalty and off limits to revenge.
In modern terms, a no kill identifier placed by whoever
oversaw the project. When Cain is confronted by the
Overseer, he's not executed. Instead, he's driven out of the

(02:18:49):
Garden zone and given a visible mark meant to keep others from
taking revenge. Cain's fear makes sense only if
others already exist. He heads E to a place called
Nod, literally wandering in Hebrew territory outside the
original enclosure, and he findsnot just empty land, but enough
people to marry, raise a family,and lay the foundations of a

(02:19:12):
city. The biblical text offers no
explanation for where that population came from, but it
fits a wider pattern. Adam's household was just one
managed group among several operating under higher
supervision. The mark itself, again described
only as a sign, acts like a control tag.
However it looked, the function is clear.

(02:19:35):
Anyone who harmed Cain would answer directly to the gods.
Similar protective emblems turn up in other traditions.
Sumerian myths tell of Lahar, the shepherd, and Ashnan the
farmer clashing before the gods,while Roman legend brands
Romulus with divine approval after he kills Remus.
Hindu texts describe Indra's sanctioned slaying of Ritra,

(02:19:56):
which brings both punishment andprivilege.
Each version preserves the same elements, sibling conflict and
overseers ruling, and a special status granted to the killer.
Cain's new city could mark the point where separate human
enclosures began mixing under looser oversight, exactly what a
larger Anunnaki program would produce if multiple sites were

(02:20:17):
running in parallel. Genes tell us that modern humans
branched and mingled around 200,000 years ago.
Cain's fear of other people and the immediate jump to urban
construction may be a compressedmemory of that wider landscape,
where rival groups already competed for resources and were
monitored rather than wiped out after violent incidents.

(02:21:01):
In the center of the garden there are two trees, the tree of
life and the tree of the knowledge of good and evil.
In the Hebrew account, the tree of life grants eternal
existence. The tree of knowledge bestows
moral discernment and with it the burden of choice.
Ancient rabbis saw in these trees the tension between

(02:21:21):
immortality and moral autonomy. Early Jewish commentators
described Eden as a cosmic temple and the trees as pillars
that held the heavens and earth in balance through Mesopotamian
eyes. This parallels the holuppu tree
in the Gilgamesh epic, a sacred plant tended by Yanana that
links earth to the underworld and sky.

(02:21:44):
Both traditions place a life giving tree at the center of a
paradisal dwelling, hinting at ashared Near Eastern origin.
In Norse myth, Igdrasil's roots and branches connect 9 worlds
and house the Well of Wisdom. In Hindu lore, Kalpavriksha, A
wish fulfilling banyan, stands in Indra's celestial garden.

(02:22:07):
Zoroastrianism speaks of the GAOKarena, whose juice heals the
dead. Even among the Maya, the Saba
tree links underworld, earth andsky.
Though details shift, the core idea remains A cosmic axis,
nourishing gods and mortals alike.
The Book of Jubilees describes the trees in glowing terms, one

(02:22:29):
yielding fruit every month, the other flowing with honey.
The Life of Adam and Eve portrays angels wielding flaming
swords to guard the trees, emphasizing their divine
sanctity. Meanwhile, Gnostic writings in
the Nag Hamadi library reinterpret the Tree of
Knowledge not as a curse but as a spark of revelation, an

(02:22:50):
invitation to awaken from material bondage.
Zechariah Sitchin proposed that the trees were biotechnological
installations, gene engineering stations planted by Anunnaki
scientists. The Tree of Life, in this view,
offered genetic codes for longevity.
The Tree of Knowledge distributed the technical

(02:23:10):
schemata for moral awareness, effectively programming early
humans. Sumerian texts refer to sacred
Groves tended by Enki, the deitylinked to earthly creation,
where life's secrets were cultivated.
Eden's 2 trees mirror the twin Groves in Eridu Enki's city,
where tablets of destinies were said to record every creature's

(02:23:32):
fate. In 1968, with Eric von Daniken
in his book Chariots of the Gods, proposed that the Garden
of Eden was in fact a sealed extraterrestrial biosphere
located between the Tigris and Euphrates.
In von Daniken's vision, the Tree of Life is an atmospheric

(02:23:52):
generator, filling the Dome withclean air and regulating
humidity. Its counterpart, the Tree of
Knowledge, serves as a type of data processor, a moral software
core that uploads cognitive protocols to the first humans.
When Adam and Eve sample that fruit, they trigger a lockdown,
vaulting the human prototype outof its cosmic nursery and into

(02:24:13):
the harsh world beyond. Graham Hancock has speculated,
alongside geologist Randall Carlson, that Eden's trees might
have functioned like planetary hard drives, the idea of a type
of memory storage bark grafted directly onto the Earth.
When humans consume the fruit, they download a fragment of an
alien operating system. According to ancient astronaut

(02:24:37):
theorists, the Mesopotamian gods, the Anunnaki, created
living laboratories garden seated with genetically
engineered humans. Their premier horticultural site
was Eridu or the mythical Dilmanand the true Garden of Eden
where human prototypes were cultivated under alien
supervision. Enki, the Lord of water and

(02:25:00):
biological craft, is said to have designed 2 bio trees in
this Eden. One tree contained the serum for
longevity, it's SAP and fruit, anutrient cocktail to extend
lifespans. The other housed encoded
cognitive sequences, language patterns, social instincts
packaged in fruit. These living gene banks were
nurtured in sealed domes, their microclimates maintained by

(02:25:23):
advanced technology, veiled as natural springs and breezes.
In this version, the serpent is not a tempter, but an Anunnaki
sentry, perhaps Enki himself. In symbolic form.
Often linked to the Ushumgalu, the great dragon of Sumerian
myth, the serpent stands watch over the bio trees core
chambers. Its role is twofold, to guard

(02:25:46):
against premature tampering and to initiate humanity when they
reach a certain developmental threshold.
By shedding its skin, the serpent represents rebirth,
signaling that one who eats the fruit is ready to transition
from lab specimen to self aware being.
Scattered across Sumerian templefoundations and cylinder seals,
we find echoes of this narrative.

(02:26:08):
Reliefs showing a double spiraled staff, the bio trees
emblem Dragons coiled around pillars and a nunaki overseers
holding bulbous pods. Later Babylonian hymns hinted
trees of every hue planted by the gods, remnants perhaps of
those original gene vaults. What if Eden's garden was never

(02:26:34):
planted in soil at all, but suspended in the void, A sealed
biodome orbiting our planet maintained by off world
architects? Could those twin trees really
have been living laboratories, their SAP dripping with strands
of DNA and coded intelligence? Or are they simply metaphors,
ancient symbols carved into our collective psyche to teach us

(02:26:56):
about choice, consequence, and the price of knowing?
If the Garden of Eden is more than allegory, then what does
that tell us about our origins? Were we crafted as test subjects
inside a cosmic greenhouse, onlyto be released when we proved
too curious? And what about the serpent?
Was it a guardian, AI, Sentinel,or merely A literary device

(02:27:19):
warning us away from forbidden knowledge?
If this tale preserves A fractured memory of real events,
how much of it was lost to translation across millennia,
and how much remains hidden in the archaeological record
waiting to be decoded? On the other hand, if Eden is
purely symbolic, what inner truths does it point toward?

(02:27:42):
Is the Tree of Life an invitation to reconnect with our
own source of vitality, and the Tree of Knowledge a cautionary
tale about the limits of human ambition?
Does the drama of expulsion mirror the transition from
innocence to self-awareness thatevery individual must face?
Which interpretation rings truest an ancient space station

(02:28:03):
and genetic nursery engineered by the Anunnaki, or a poetic
myth charting humanity's spiritual journey?
Is it the residue of alien technology or simply a story we
tell ourselves to make sense of our own evolution?
No matter where you stand, the questions endure.
What was the original garden? Where does the boundary lie

(02:28:24):
between legend and lost history?And if there was or is a deeper
reality behind these stories, what does that mean for our
future? Join us next time on the
Anunnaki Connection as we continue to unravel the threads
between gods and mortals, myth and machine, Earth and the

(02:28:45):
stars. Viewer discretion is advised.

(02:29:19):
Every crown carries A rumor thatits metal cannot hide.
It begins in ancient summer, where clay tablets whisper that
Allolim, first king of Eridu, ruled for 28,800 years.
The scribes wrote it down without apology, as if eternity
fit inside a single heartbeat. They ended each reign with the

(02:29:43):
same line. Then kingship descended from
heaven. That idea refused to die.
It marched with Sargon across Mesopotamia, sailed with
Pharaohs up the Nile and rode with shepherd kings into Canaan.
It resurfaced in Roman Gaul, where Frankish chroniclers
insisted a sea monster fathered Merovic, forging a dynasty that

(02:30:07):
could never be truly human. Medieval monks called it heresy.
The Merovingians called it birthright.
Centuries later, the Habsburgs welded Europe together through
marriages that looped tighter than a double Helix, convinced
their right to rule lived in theblood itself.
Portraits from Vienna show the price elongated jaws, swollen

(02:30:30):
lips and eyes that stare past the canvas, searching for a
reason the sacrifice mattered. Yet the trail does not end in
faded oil paint. In quiet laboratories Today,
technicians still puzzle over RHnegative blood, an antigen
missing from roughly 15% of Europeans but nearly 40% of the

(02:30:52):
Basque people, an island of genetics that statisticians
struggle to map. Some shrug and sight founder
effects. Others see an echo of those
first impossible rains. Follow the genealogy charts far
enough, and every royal house knots together like roots
beneath a single tree. That tree now flowers in Windsor

(02:31:16):
as the modern monarch waves froma golden carriage.
The ancient oath echoes under the cheering.
Our blood is not earthbound. Tonight we trace that oath from
the mud brick ziggurats of Ur tothe vaulted halls of Buckingham.
We will weigh tablets against chromosomes, legends against lab
results, and ask a question no throne dares to entertain in

(02:31:39):
public. If even a fraction of this
lineage is true, what does it mean for the rest of us, the
people who were never invited into the Covenant of Skyborne
Blood? On the southern fringe of

(02:32:08):
Mesopotamia, where the Tigris and Euphrates roll out like twin
snakes, the first cities rose from reeds and river silt.
There, in the temple courtyards of Eridu and Ur, priests pressed
Reed stylus into wet clay and stitched the earliest royal
Ledger humanity has ever found, the Sumerian king list.

(02:32:31):
They begin with a Lulim, shepherd of Eridu, who sits the
throne for 28,800 years. After him comes a Lalgar of Bad
Tabira with 36,000, then En Menlu, Anna of Sipar, en Mengal,
Anna Dumuzi the Shepherd, and three more monarchs whose

(02:32:53):
combined rule stretches longer than recorded history itself.
The tablets do not hesitate. They state each reign with the
same flat certainty used for rations of barley or bricks.
This is simply how long the godsallowed their chosen to rule.
Between each entry, a refrain appears like a heartbeat.

(02:33:15):
Then kingship descended from heaven.
No court poet could have coined a phrase more direct.
Authority in summer is not granted by conquest or election.
It is lowered from the sky like a bronze Plumb line measuring
men against the impossible. At the midpoint of the list,

(02:33:37):
everything breaks. A column of wedge marks records
a deluge that swept over the land, drowning the cities and
wiping the slate of kings. In that violence, the centuries
long lifespans collapse, as if water diluted divine blood.
When rulership resurfaces after the flood, the 10,000 year

(02:33:58):
crowns are gone. Gilgamesh of Uruk rules for a
modest 126. Later kings shrink further down
to decades than mere years. It is as though some celestial
inheritance has thinned every time it mixes with ordinary
flesh. Yet a residue remains.

(02:34:18):
The post flood rulers still describe themselves as
righteous. Shepherds still keep court in
ziggurats, whose stepped terraces mimic the stairway by
which kingship once descended. They carve their victories into
limestone stellae, always careful to thank the sky for
favor. Every coronation becomes an act

(02:34:39):
of remembrance, an echo of the moment when a throne first
touched Earth, still vibrating through the Reed beds and mud
brick walls. Peel back the myths and you find
a biological Riddle hiding in plain sight.
How did an idea so grand, so mathematically absurd, survive a

(02:35:00):
Millennium of war, diaspora and shifting languages?
Why did the farmers of Akkad recite rain lengths that defy
human mortality? Why did priests, 5 centuries
later, still assert the same heavenly descent?
The answer runs deeper than propaganda.
It hints that the earliest kingswere believed to carry a

(02:35:22):
substance both precious and perishable, something that could
not be forged or stolen, only inherited or lost.
From this seed, the doctrine of blue blood germinated.
Every later dynasty that covetedlegitimacy would graft itself
onto the Sumerian route, claiming it's still pulsed with

(02:35:43):
a trace of the heavens. Whether that claim was divine
fact or brilliant fiction, it set the stage for every crown
that followed, and for the long tangled bloodstream.
We will track through the ages, searching for the moment when
Celestial Wright became mortal lineage and wondering whether
even now a spark of that first descent lingers in veins that

(02:36:05):
have never known the plow. As the waters of the Great Flood
receded, the Euphrates plains took on the look of a fresh

(02:36:29):
canvas. The colossal reigns of the
antediluvian kings were gone, yet the idea of sky sent rule
clung to the survivors like river silt.
In this new era, power was measured in generations instead
of geological ages, but every claimant still traced A lifeline

(02:36:50):
back to the heavens. It begins with the shepherd
chiefs of Kish and Uruk, who reorganize shattered towns into
city states. Their scribes write that the
crown was restored rather than invented, hinting that a spark
of the old authority survived the deluge.

(02:37:11):
That spark soon leaps N to a young cupbearer named Sargon.
Legend says his mother was a priestess and his father
unknown. Sargon twists that mystery into
a brand. He conquers summer stamps king
of the four quarters on clay tablets and plants the idea that
a royal line can uproot itself, March and graft onto new soil

(02:37:35):
without losing its divine charge.
Trade routes become arteries. Arcadian merchants haul lapis
from Afghanistan, cedar from Lebanon, and words from every
tongue between. The Arcadian word for king,
Shahru echoes through diplomacy the way a drum beat carries over

(02:37:55):
desert sand. When envoys step onto Egyptian
docks, Pharaohs adopt the title in their own accent and add
another layer of cosmic legitimacy to their already
solar bloodline. The notion of a portable
kingship has surfaced on the Nile.
While pyramids climb toward Orion, another branch of the

(02:38:17):
post flood dispersal snakes northwest.
Semitic Amorites settle in Babylon and Mari, blending
Sumerian liturgy with their own tribal law codes.
From them comes Terra, a clan Chieftain who leads his
household out of Ur of the Chaldees.
His son is Abram, later Abraham,whose covenant will anchor three

(02:38:41):
of the world's major faiths. Most Sunday School maps show a
wandering patriarch guided by faith alone.
Our story adds another layer, a family carrying memories of the
original God kings in its bloodstream.
Farther N the Mitani horse Lordsride into the Anatolian
Highlands. Their treaties start with a

(02:39:03):
curious formula. May the gods of the sky and of
the blood observe this oath in their stables.
The earliest named horses bear Sumerian titles.
Their Princess marry Egyptian princesses, weaving Mesopotamian
lineages into the Nile once more.
Hittite scribes chisel copies ofSumerian epics onto clay.

(02:39:28):
Ugaritic poets reshape Babylon'sstorm God into Baal.
Every time the story crosses a border.
It sheds a skin, yet keeps the promise at its core.
Real authority descends. It does not ascend.
By the Late Bronze Age, the web is complete.
You can stand on the walls of Thebes and recite oaths first

(02:39:49):
sworn in UR. You can open a palace archive in
Hattusa and find tablets sealed with a Sumerian style cylinder.
You can track the marriage of a Levantine Princess into an
Egyptian court and see a dowry inventory that lists lapis
lazuli, the stone the Acadians called the Gem of Kings.

(02:40:11):
Each trade caravan, each dynastic wedding.
Moves a few more strands of the sky blood myth into new
territory. When historians draw migration
arrows on classroom maps, they note economics, droughts and
warfare. Those forces matter, but they
miss the psychic cargo carried by every caravan, the conviction

(02:40:33):
that somewhere in their ancestrystands a ruler whose veins once
ran with something beyond human.It is a conviction strong enough
to survive. Language shifts.
Calendar reforms and entire libraries of vanished cities.
It is the unseen passport that lets shepherd chiefs become
Pharaohs and wandering patriarchs become patriarchs of

(02:40:54):
nations. By the time a scribe in Babylon
writes the final line of the King Chronicle into his clay
notebook, the old realm of Eriduhas become a legend.
Yet the phrase kingship descended from heaven still
appears exactly as it did 1000 years earlier.
The words do not ask to be believed, they ask to be

(02:41:16):
remembered. And remember them we must,
because this wandering claim, the portable throne, will soon
find new hosts in the hills of Judea, the palaces of Persia,
and the bloodlines that eventually converge on a small
island in the North Atlantic where a crown still waits for
the next in line. The Merovingians ruled the

(02:41:56):
Frankish kingdoms from the late 5th to the mid 8th century,
controlling most of Gaul and large parts of Germania before
their deposition by the Carolingians.
Their dynastic name derives fromKing Merovec, whose birth is
wrapped in a single striking legend preserved in the 7th
century Chronicle of Fredegar. According to that text, Queen

(02:42:19):
Salte, wife of the Frankish leader Claudio, was assaulted
while bathing by the Kinator, A bullheaded sea dwelling creature
associated with Neptune. Merawek was said to be the
offspring of that encounter, giving the line a literal other
than human paternity and by extension, a divine claim to

(02:42:40):
rule. Although later Christian writers
labeled the episode a fable or even a demonic deception, the
story functioned as political theology.
It framed Frankish sovereignty as an inherited gift that
preceded Roman law, Roman Christianity, and Roman imperial
prestige. That message resonated in a

(02:43:03):
fragmented post imperial landscape where supernatural
ancestry could justify rapid territorial expansion.
Merovingian kings reinforced theclaim through visible,
enforceable symbols. Contemporary sources call them
Regis crinity. The long haired kings Royal
Hare, thought to embody sacred power, was never cut.

(02:43:27):
Shaving or tonsuring a Prince legally disqualified him from
succession. Chroniclers record several
depositions achieved simply by removing a rival's hair and
sending him to a monastery, an act understood as severing the
blood borne right to rule. Archaeologically, Merovingian
power is evident in richly furnished burials, luxury trade

(02:43:51):
goods, and a network of monasteries that doubled as
royal archives. Genomic data, however, offer a
different perspective. Whole genome sequencing of late
Merovingian graves from coastal Flanders shows 2 ancestry
clusters, 1 closely matching local Iron Age populations, the

(02:44:13):
other tracing to Central and Eastern Europe.
The individuals intermarried extensively, suggesting that
dynastic elites were integratingdiverse continental lineages
rather than preserving an isolated pure stock.
No non human or unusually divergent haplogroups have been
reported. Instead, the genetic profile

(02:44:36):
resembles that of contemporaneous European nobles.
The dynasties fall in 751, engineered by the Carolingian
mayors of the palace, shows the limits of myth once
administrative control and military success shifted
elsewhere. Yet the underlying pattern
linking sovereignty to extraordinary blood survived.

(02:45:01):
It reemerged in later European houses, feeding a broader
tradition that equated hereditary rite with traces of
an ancient, possibly non human lineage.
That tradition is the connectivetissue between Merawek's
quinitor myth and the modern fascination with blue blood.

(02:45:34):
Imperial flags unfurled over Vienna always showed the same
creature, a black double headed eagle crowned, clutching sword
and orb. To most historians, it is a
straightforward emblem of Roman continuity, adopted by
Byzantium, inherited by the German emperors, and finally

(02:45:54):
claimed by the Habsburgs. Yet the bird's genealogy is
older than Rome. Stone reliefs from third
Millennium BC Mesopotamia depictthe warrior God Nenorta standing
on a lion headed eagle called the Anzu.
When Nenorta conquers the tabletof destinies, the Anzu's twin

(02:46:15):
heads symbolize dominion over both the earthly and the
celestial realms. Fast forward 2000 years, the
icon resurfaces in Hittite seal art, then migrates into
Byzantine court ceremony as an eagle that looks both east and
West. When the Habsburg secure the
imperial title in 1452, they embrace this bird to broadcast a

(02:46:39):
message that their mandate flowsfrom the same unbroken current
of authority that once linked God, tablet, and King.
The eagle's right claw holds thescepter of temporal power.
The left guards the globus crusigare, signifying sacred
oversight. Together, the talons echo

(02:47:00):
Nanota's boast of ruling land and sky.
Behind that polished symbolism, Habsburg politics still relied
on blood. Strategic cousin marriages kept
crowns concentrated but also amplified recessive traits, most
visibly the prognathic Habsburg jaw.

(02:47:21):
The portraits revealed the deformity intensifying from
Maximilian the first to Charles the second, a biological
reminder that sealing A lineage can corrode it from within.
The eagle, however, never changed.
Each new generation reproduce the icon with almost liturgical
precision, as if the image itself carried the purity the

(02:47:42):
genome could not maintain. Court theologians doubled down
on the link between emblem and ancestry.
Pamphlets described the double headed eagle as Avis imperialis
Divinitus misa. The imperial bird sent by
divinity alchemists at Rudolph the Second's court, worked under

(02:48:03):
its spread wings, searching for a stone that would perfect
imperfect flesh. Jesuit chroniclers traced the
symbol back not merely to Byzantium, but to Oriental kings
who first received the wisdom ofthe heavens, a polite euphemism
for pre biblical Mesopotamia. The implication was clear.
While mortal bloodlines might falter, the eagle proved that

(02:48:27):
Vienna's throne still tapped thesame well of skyborne legitimacy
celebrated on Sumerian tablets. By the 17th century, the
Habsburg eagle adorned Canon cathedral facades and coinage
that travelled as far as the Andes.
When Joseph the Second restyled the Crest, he preserved the twin

(02:48:48):
heads but placed a shining star above them, an astronomical
flourish that court astrologers quietly linked to Nanorta's seat
in the constellation Sagittarius.
Whether the emperor believed theconnection or merely enjoyed its
flourish, the star reinforced anolder idea.

(02:49:08):
True sovereignty is written in the heavens first and only
stamped onto vellum afterward. In the end, genetics humbled the
dynasty. Charles the Second died
childless, and Europe bled through a succession war to
decide who next could wear the double headed eagle.
Yet the symbol itself survived the collapse.

(02:49:30):
Today it flies over capitals from Tirana to Belgrade and
appears in countless coats of arms.
For viewers tracking Anunnaki fingerprints, the persistence of
that twin headed bird suggests more than medieval branding.
It hints that a very old image once paired with a God who
wielded the tablets of Destiny, still whispers of an ancient

(02:49:52):
covenant between sky and crown. Blood typing seems like a

(02:50:13):
strictly medical affair until you map it.
Most of the human population is RH positive, meaning their red
cells display the D antigen. Yet a persistent minority, about
15% of Europeans, 8% of North Americans, and under 1% of East
Asians lack that antigen entirely and are labeled RH -2.

(02:50:38):
Details make the distribution unusual.
First, the frequency spikes in isolated pockets.
Nearly 40% of the Basque population of northern Spain and
southwestern France, 30% among certain western Irish clans, and
25% in the Atlas Mountain Berbers.

(02:50:59):
Second, the trait appears to have entered the gene pool
comparatively recently. Ancient DNA from Pleistocene
Eurasia shows almost universal RH positive status.
Standard genetics explains RH negativity as a loss of function
event, most commonly A-37 base pair deletion in the RHD gene

(02:51:23):
that prevents the D antigen fromforming.
In evolutionary terms, deletion mutations usually fade unless
they confer some advantage. For RH negative blood, a
plausible benefit is resistance to Toxoplasma gondi infection.
Several studies report faster reaction times and lower

(02:51:43):
behavioral alterations in RH negative carriers exposed to the
parasite. Another hypothesis ties the
allele to protection against severe hemolytic anemia caused
by Plasmodium vivax malaria. Neither hypothesis, however,
explains the Basque peak. The Basque speak a non Indo

(02:52:06):
European language, show distinctive mitochondrial
lineages and occupy a region that served as a glacial era
refuge. Genetic drift in a small semi
isolated group can amplify rare alleles, but drift alone rarely
pushes a deletion to 40% withoutstrong selection or repeated

(02:52:27):
founder effects. That statistical oddity fuels
alternative theories. Some researchers argue that RH
negative blood is a vestige of an ancient admixture event,
either with an archaic human population whose traces
otherwise vanished, or with an off World Group memorialized in
Mesopotamian texts as the Anunnaki.

(02:52:51):
They point to the maternal fetalincompatibility problem.
When an RH negative mother carries an RH positive fetus,
her immune system can attack thechild's blood cells, a reaction
that feels like biology enforcing lineage boundaries.
Medical technology softened thatbarrier only in the last 50

(02:53:11):
years, before modern prophylaxis, RH disease remained
a significant cause of infant mortality.
In a purely evolutionary framework, such incompatibility
is a disadvantage, casting doubton why the allele persists at
high frequencies. Perhaps the incompatibility was
never meant to be adaptive, it was collateral damage from

(02:53:35):
grafting a non terrestrial genome segment into the human
line. Whatever its origin, RH
negativity carved a niche in cultural memory.
Medieval physician astrologers labeled RH negative patients as
cold blooded or lunar types. 19th century French occultists

(02:53:56):
claimed the Basque people descended from survivors of
Atlantis and guarded A purer prediluvian blood.
Modern conspiracy forums link RHnegative elites from certain
royal houses to 20th century power brokers to an invisible
cabal maintaining extraterrestrial inheritance.

(02:54:18):
A single 37 base pair deletion generates a worldwide patchwork
that resists tidy explanation. It complicates any claim that
divine or extraterrestrial lineages vanished with the flood
myths. Instead, it suggests that if a
fragment of an unusual genome ever did infiltrate Homo

(02:54:39):
sapiens, it could persist for 10s of thousands of years,
hiding in plain sight among blood donors and maternity
wards. The Hebrew Bible ends the book

(02:55:16):
of Samuel with a covenant. The throne of David will stand
established forever. For roughly 4 centuries, that
promise operated within the borders of Judah.
In 586 BC, Babylon broke Jerusalem, and the last Davidic
king, Zedekiah, left the city inchains.

(02:55:36):
Official history says the line ended there.
Popular folklore insists it tooka different Rd.
One post exilic legend places the prophet Jeremiah among
refugees who fled W with Zedekiah's daughters.
Medieval Irish chronicles call one of those princesses T tifi
and credit her with bringing an arc shaped chest, royal archives

(02:56:00):
and a coronation stone to the Hill of Tara.
By the 12th century, the Stone was known as Leophile, the Stone
of Destiny said to roar when therightful king set foot upon it.
Whether an Iron Age Oracle or a medieval invention, it became
the physical bridge between NearEastern monarchy and Celtic
sovereignty. Scottish tradition picks up the

(02:56:23):
thread in the 9th century, moving the Leah Fail to Scone
Abbey and renaming it the Stone of Scone.
Every Scottish king from KennethMacalpin to John Balliol, is
crowned upon it in 1296. Edward the First of England
seizes the stone, embeds it in aGothic chair, and decrees that

(02:56:44):
any future ruler of Scotland, and by extension England, must
sit on it. A biblical guarantee has been
annexed into English statecraft.Enter the British Israel
movement of the 19th century. Writers such as John Wilson and
Edward Hein pour over royal genealogies, tracing the Stuart

(02:57:06):
line back to early Irish monarchs and through them to
King David. They highlight coronation
rituals that echo Old Testament practice.
The sovereign is anointed with consecrated oil, receives rod
and scepter, and swears to uphold divine law.
When Queen Victoria privately entertains the theory, it gains

(02:57:30):
a veneer of respectability that lasts into the reign of George
the 6th. Modern genealogists show that
today's Windsors descend from virtually every medieval royal
house in Europe, Celtic, Anglo, Norman, Plantagenet and Stuart.
Because those houses intermarried for a Millennium,

(02:57:50):
mathematical certainty emerges. If even a sliver of the T Teffy
story is true, the Davidic line now threads through thousands of
European families, including theelectors of Hanover, from whom
the Windsors spring. Yet the coronation chair still
houses the Stone of Scone, movedtemporarily to Scotland in 1996

(02:58:14):
and returned to Westminster Abbey for Charles the Third's
enthronement in 2023. The ritual proximity of monarch
and stone signals continuity, whether or not blood can verify
it. Each era reinscribes the same
message. The crown's authority descends
from a single ancient covenant recorded in sacred text

(02:58:48):
from 1 horizon to the other. Sovereigns have framed their
blood as a conduit between earthand sky.
The particulars shift with language and landscape, yet the
pattern repeats with striking precision.
Chinese chronicles crown the Yellow Emperor around 2600 BC
and describe each succeeding dynasty as holding the Mandate

(02:59:11):
of Heaven, a celestial license revoked only by cosmic
displeasure. Imperial seals feature clawed
Dragons, creatures that bridge clouds and earthbound rivers
across the Sea of Japan. The Chrysanthemum Throne rests
on an unbroken genealogy that begins with Amaterasu, the sun

(02:59:33):
goddess. Every emperor's enthronement
still includes the transfer of the Yata no Kagame mirror said
to embody her light. In the Ethiopian Highlands, the
Kebra Nagast 14th century AD claims that Queen Makeda of
Sheba bore King Solomon a son, Menelik the Frayer.

(02:59:55):
Solomonic descent justified imperial rule until 1974 when
highly Selassie conquering Lion of Judah fell, yet left the
lineage myth intact. A continent W the Yoruba kings
of EFF trace their crowns to thesky God Oduduwa, who is said to
have descended on a chain carrying a cock and a handful of

(03:00:17):
earth to cede the world. Mesoamerican codices call
Kitzelkoatl the feathered serpent, part bird, part snake,
symbol of a deity who once ruledas a man and vowed to return
from the stars. The Inca of the Andes ground
their legitimacy in inti the Sunand designed Cusco's seke lines

(03:00:41):
as radial spokes pointing back to that solar origin.
Northward among the Hopi, the Pahana legend speaks of a lost
elder brother who will reclaim sacred tablets and restore
cosmic balance, another promise of a sky linked ruler yet to
come. In Scandinavia, the early
England kings claim descent fromthe God Friar, whose domain

(03:01:05):
blends agriculture and celestiallight.
Medieval Irish annals place the Tuata de Danan folk of the
goddess Danu arriving in vaporous ships, conquering the
island and intermarrying to become its nobility.
Even in remote Polynesia, chiefsmemorize genealogies that rise

(03:01:27):
through Tangaloa, a creator who lowers the first ancestor from
the heavens on braided chords. Taken together, these accounts
form a global chorus. Authority is not earned solely
by force or election, it is inherited from entities who
cross the boundary between firmament and soil.

(03:01:47):
The motifs Dragons, serpents, solar disks, twin tablets vary
in artistic detail but converge on the same claim.
Blue blood is sky blood. For cultures unfamiliar with
summer or the Anunnaki, the ideaemerges independently,
suggesting either a cognitive universal or a shared, forgotten

(03:02:10):
contact with beings once regarded as gods.
Bloodlines tangle, genes mutate and dynasties topple, while

(03:02:33):
their symbols, the eagle, the dragon, the feathered serpent,
keep gliding from one flag to the next.
Somewhere along the way, the biology and the mythology
drifted apart. Portraits preserved the Habsburg
jaw long after the double headedeagle convinced anyone, and the
Stone of Destiny still anchors athrone even though no lab can

(03:02:55):
isolate King David's Y chromosome.
So where does that leave us? Step into any pharmacy and you
can mail your saliva to a serverfarm that will chart your
chromosomes in 48 hours. Walk into any cathedral and
you'll see regalia designed to signal a covenant older than
science itself. We live at the overlap of those

(03:03:17):
two realities. 1 measured in base pairs, the other in belief.
Did the Anunnaki splice their genes with ours?
And blue blood is just a very human metaphor.
And maybe a few snippets of non terrestrial code really did
survive the flood and the Crusades and the microscope
hiding in plain sight. This possibility is radical.

(03:03:41):
If the myth is false, it shows how willingly we bend history to
serve power. If it's true, it means our
species has been sharing the planet and the gene pool with
somebody else all along. They came from the stars.

(03:04:13):
What secrets did they leave behind?
Viewer discretion is advised. If anyone ever tells you you're

(03:04:38):
not allowed to read a book. You should.
Immediately read that book. For centuries, A mysterious
manuscript known as the Book of Enoch remained.
Hidden from the. World excluded from the Bible,
labeled as heresy and nearly forgotten altogether.
Discovered again in the late 1700s after centuries of

(03:04:59):
obscurity, this ancient text contains vivid accounts of
beings known as watchers, giantsknown as the Nephilim, and
extraordinary journeys beyond the earth itself.
Their children were giants, their legacy chaos.
But were these the monsters of myth or the offspring of a
forgotten age? While some dismiss it as

(03:05:19):
mythology, others believe it documents real historical events
that early religious authoritiespreferred to keep hidden.
Some people will tell you this book is pure myth and that you
should just ignore it. Others will swear by it,
convinced it tells the real reason the earth was flooded and
destroyed. All depends on who you ask.

(03:05:43):
If this book is just a piece of fantasy fan fiction, then why
did the church want it removed so badly?
Every ancient myth starts to make sense the moment you stop
treating it like fiction. Call them angels, call them
aliens. I don't think they cared what we
named them. The only thing you need to
remember is. If the truth was harmless, it

(03:06:08):
wouldn't need to be buried. The text we call One Enoch

(03:07:06):
started life in the southern Levant, Judea or Samaria,
sometime between about 300 and 100 BC.
It was composed in Aramaic, the street language of Second Temple
Judah, and later copied into Gaya's classical Ethiopian,
which is why the complete version survived only in
Ethiopia. The Dead Sea Scrolls prove it

(03:07:27):
circulated at Qumran by 200 BC, so it was already considered
important by a separatist priestly community before the
New Testament era. No single author signed it.
Scholars see at least 5 distinctbooklets.
Book of Watchers. Book of Parables, Astronomical
Book. Dream Visions, Epistle of Enoch

(03:07:49):
that were stitched together overa century or so.
Each section looks like the workof a different priest scribe
group, all claiming to preserve the testimony of the patriarch
Enoch 7th from Adam. The stories themselves are older
than the pages. References in Genesis, Jubilees
and even older Mesopotamian flood lore hint that a pre

(03:08:10):
exilic oral cycle, possibly second Millennium BC, was
already circulating about a sky taken patriarch who learned the
secrets of heaven. By the time scribes finally
pressed stylist to parchment, they were capturing material
that had been recited around campfires for well over 1000
years. Genesis 5 gives Enoch a single

(03:08:31):
tantalizing line. And Enoch walked with God, and
he was not, for God took him. Genesis 6 follows with the
cryptic episode of the Sons of God, the daughters of men, and
the birth of giants. One Enoch plugs itself right
into that gap, expanding the oneverse disappearance into a full

(03:08:52):
narrative of watchers, hybrids, and celestial journeys.
They were called the fallen ones, the giants.
Genesis 64 says it's straight. There were giants in the earth
in those days when the sons of God came in unto the daughters
of men, and they bear children to them, a bloodline, a hybrid

(03:09:12):
lineage. And now to you, the holy ones of
heaven, the souls of men make their suit.
You see what Azazel have done, who have taught all
unrighteousness on earth and revealed to the children of men
the eternal secrets which were in heaven which man was striving

(03:09:33):
to learn. Semjazzar also have taught
enchantments, root cuttings, mania and astrology, policy
makers, and the 12 constellations and the signs of
the Zodiac and the months and the weeks and the years.
You saw what they saw in that. They transgressed Father's
command. Bind Semjazzar and Azazel in the

(03:09:54):
pits of the earth and cast them Into Darkness and deliver them
into the hand of the angels of chastisement until the day of
judgment. And afterward I came unto them,
and they were all sitting down weeping in Abel's jail, with
their faces covered. And I recounted before them all
the visions which I had seen in sleep, and I began to speak the

(03:10:18):
words of righteousness, and to reprimand the heavenly watchers.
The Book of Enoch is a problem. A problem for religion, a
problem for science, a problem for anyone trying to hold
together the official timeline of human history.
It talks about the descent of powerful beings from the sky.
Not in metaphor, Literally, it names them.

(03:10:39):
It says where they landed. It tells you what they did, what
they taught, and what happened because of it.
It's specific. It reads like someone trying to
document contact with beings whooperated under a chain of
command, had advanced knowledge,and broke the rules by giving
that knowledge to early humans. 200 angels, referred to as the

(03:11:01):
Watchers or Erin and Aramaic, were assigned to observe
humanity. Their leader was Samjaza, and
his second in command was Azazel.
At some point, the Watchers madea decision.
They were attracted to human women.
They conspired together and swore a blood oath.
They would descend to Earth, take wives for themselves and

(03:11:22):
father children. They came down on Mount Hermon,
made their agreement, and began the plan.
By doing this, they broke divinelaw.
Once on Earth, the Watchers not only mated with humans, but they
taught them things they weren't supposed to know.
Each Watcher brought forbidden knowledge.
Azazel taught humans how to forge weapons, armor, and

(03:11:45):
mirrors. Semjaza taught enchantments and
root cutting, sorcery and herbalism.
Others taught astrology, the movement of the stars, lunar
cycles, signs and omens. Essentially, they gave humanity
tools of technology, warfare andoccult practice, tools that
accelerated civilization but also led to corruption, violence

(03:12:07):
and imbalance. The children produced by the
Watchers and human women were called the Nephilim giants.
Dangerous, violent and uncontrollable, They devoured
human food supplies, then turnedto humans themselves.
Their existence threw Earth intochaos, according to Enoch.
They also corrupted animals, possibly through hybrid breeding

(03:12:29):
or genetic manipulation. The cries of humanity reached
the higher heavens. The archangels Michael, Raphael,
Gabriel, Uriel intervene. God commands them to act.
The Nephilim are to be destroyedand the Watchers are to be
punished severely. The giants are killed, many by

(03:12:50):
each other, others by the flood that follows.
The Watchers are bound in chainsand cast into the abyss, often
interpreted as the underworld ora subterranean prison.
Azazel is singled out. His name becomes tied to sin
itself in later traditions. Enoch, the human who witnessed
it all, is taken by the angels. He documents the whole saga,

(03:13:13):
delivers warnings, and is then taken into the heavens.
The story ends with the earth cleansed.
The Watchers bound, the giants dead, and humanity given another
chance. The Bible calls them the sons

(03:13:36):
of. God, but who were?
They ancient Mesopotamian texts describe the Anunnaki.
Within their ranks was a factionknown as the Igiji Watchers.
We hear about them again in Numbers 13, when the Israelites
scout Canaan. What they find terrifies them.
A race of giants, the Anachim, descendants of the Nephilim.

(03:14:01):
We were in our own sight as grasshoppers, the text says, and
so we were in theirs. The Israelites encountered not
just the Anakim, but also the Zamzumim, the Emim and other
tribes of giants. These were giants, rulers,
warriors, architects of fortified cities.
And every time the pattern repeats, they're wiped out.

(03:14:24):
No prisoners, no warnings. Total destruction.
Yahweh doesn't just command conquest, he commands
eradication. But the question is why?
Why was it so important to erasethis story completely?

(03:14:52):
What kind of knowledge gets buried for thousands of years?
And who decides what truths are too dangerous to preserve?
By the 2nd century BC, Enoch wasalready in wide use.

(03:15:12):
It was highly respected by Jewish sects like the Essenes,
who preserved multiple copies atQumran, found centuries later
among the Dead Sea Scrolls. That makes it older than much of
the Bible. Early Christians knew it too.
The Epistle of Jude, written in the 1st century AD, quotes it
directly from Enoch 19. It was citation, but that

(03:15:38):
changed in the 3rd and 4th centuries AD when Christianity
aligned itself with Rome. Once the empire legalized and
then adopted Christianity, doctrine became political and
the Book of Enoch didn't fit. Around 363AD, the Council of
Laodicea listed the books approved for public reading.

(03:16:00):
Enoch was left out by 397 AD. The Council of Carthage helped
finalize the Canon used by the Latin Church, and Enoch was
nowhere in it. Key figures like Jerome,
Augustine, and Athanasius all excluded it.
It was considered too strange, too heretical, or too dangerous.

(03:16:21):
Meanwhile, in Judaism, Enoch wasalso rejected.
After the fall of the Second Temple in 70 AD, Jewish
leadership shifted to Jovna. There, the foundations of the
modern Hebrew Bible, the Masoretic Text, were set in
motion. Enoch didn't survive that
process either. By the 5th century, the Book of

(03:16:44):
Enoch had vanished from the West.
Only Ethiopia kept it. The Ethiopian Orthodox Tiwahedo
Church, one of the oldest Christian communities on earth,
preserved Enoch in their Canon. Their version, written in gaze,
remained untouched for over 1000years.
It wasn't until 1773, when Scottish explorer James Bruce

(03:17:09):
returned from Ethiopia with copies of the manuscript, that
the West saw the Book of Enoch again.
Scholars were stunned. What they thought was a myth
turned out to be real and older than much of the Bible itself.

(03:17:41):
Ethiopia was one of the very first regions on earth to adopt
Christianity. The Kingdom of Axum, one of the
great powers of the ancient world, made Christianity its
state religion around the year 330 AD, long before most of
Europe. But the seeds were planted even
earlier. According to tradition,

(03:18:02):
Christianity came to Ethiopia through a Syrian Christian named
Fermentius, who survived A shipwreck and rose to prominence
in the Axemite court. Eventually, he was appointed
Bishop by the patriarch of Alexandria.
The Ethiopian church didn't emerge from Rome.
It came from Alexandria, the same city that housed one of the

(03:18:24):
largest Jewish populations in the ancient world.
It was a hotbed of mystical texts, apocalyptic writings, and
early Christian experimentation.That's likely how the Book of
Enoch arrived in Ethiopia, carried South by Egyptian Jews
and early Christians sometime between 300 BC and 100 AD

(03:18:46):
Through trade and religious migration, they canonized it
while the rest of the Christian world rejected it.
It became part of the Ethiopian Bible, copied and studied in
gays, where it remains to this day.
A Kingdom with ties to Solomonicbloodlines preserving a

(03:19:06):
forbidden book about angels and hybrid giants.
Following a version of Christianity untouched by Rome,
Ethiopian Christianity is steeped in apocalyptic texts.
The Book of Enoch fits perfectlyin that world, because in
Ethiopia it was never lost. The Second Book of Enoch didn't

(03:19:48):
survive in Hebrew or Greek like other ancient texts.
It was preserved only an Old Church Slavonic tucked away in
the archives of Eastern Orthodoxmonasteries for over 1000 years.
That alone is strange. Scholars believe it was written
in the 1st century AD, possibly even earlier.

(03:20:09):
Some argue it came from Alexandria, where Jewish and
Egyptian traditions were alreadymerging into something more
mystical. But the version we have today
comes from Slavic manuscripts passed down through the Eastern
Church. In this text, Enoch is taken
through 10 heavens, guided by glowing beings, shown the

(03:20:31):
mechanics of creation, time, judgment, and cosmic order.
He sees angelic forges, celestial cities, and vast
storehouses of knowledge. He's given a tour of the
structure behind reality. It describes the Grigory, or
Watchers, as a fallen order. It talks about the creation of

(03:20:52):
angels. And at the end Enoch has
changed, transformed into a luminous being and given the
name Metatron. No mainstream religious
tradition kept this book. Not Judaism, not the Catholic
Church. It didn't make the cut at any
major council, but it survived, barely copied by monks who may

(03:21:14):
not have fully understood what they were preserving.

(03:21:36):
If you read Enoch through the lens of ancient alien theory, it
suddenly makes a lot more sense,because nearly every ancient
culture tells the same story with different names.
In Mesopotamia they were the Annunaki who descended and
mingled with humans. Some texts say they created us,

(03:21:56):
others say they ruled over us. Either way, they weren't from
Earth. Alongside them were the Igigi,
the watchers of the heavens. Likely a lower rank, maybe a
working class of Anunnaki. Then you've got the AB Kalu,
part man, part God, often shown with wings and fish like robes,

(03:22:18):
being said to have brought knowledge after a flood.
The Greeks called them Titans, arace of powerful giants who
ruled before the Olympians. Later came the Gigantes, born
from the blood of the sky itself.
In Norse tradition they show up as the Jotnar, the Frost Giants,
ancient enemies of the gods older than time, dwelling beyond

(03:22:41):
the edges of the known world. The Asuras and Hindu tradition,
same thing, supernatural beings of immense stature and power.
Some were noble, some were destructive.
All of them were here before ourcurrent age.
The Deityas, children of the skymother deity, were said to
possess divine strength and battle against the gods

(03:23:03):
themselves. Ancient Egypt had its own
version, the Netru, divine ones who ruled before the Pharaohs.
Then the Shemsu Hor, the followers of Horus.
They were remembered as real beings who brought astronomical
knowledge and ruled in a forgotten era.
In China, they were the Dragon Kings, beings from the sky who

(03:23:25):
came to rule and teach. In Japan, the imperial bloodline
claimed direct descent from Amaterasu, the Sun goddess and
the Tengu Celestial Birdman fromthe heavens.
Everywhere you look it's the same.
Giants, star beings, knowledge bringers.
The Lakota tell of red haired giants who ruled the plains

(03:23:46):
before the tribes arrived. The Cherokee and Hopi carry the
same memory. Sky beings, tall and powerful,
who eventually vanished or were destroyed in South America.
The Inca remembered the Viracocha, tall, pale skinned,
bearded strangers who brought language, agriculture and
architecture, then disappeared into the sea.

(03:24:09):
In Africa, the Dogon knew of theNomo amphibious beings from the
Sirius system and the Zulu. They spoke of the Chitauri
serpent like star beings who came from the stars and
interfered with early human affairs.
Giants, star beings, ancient myths, tales whispered through

(03:24:30):
time, hinting at truths beyond our grasp.
It's one thing to learn that giants may have walked the
earth. It's another to realize that
someone has spent centuries trying to make sure you never
found out. You've probably never heard a
sermon about the Book of Enoch, and there's a reason for that,
because what it says changes everything.

(03:24:58):
Enoch, This human was chosen by the watcher's God to bear
witness to things no one else had seen.
I went into the tongues of fire and drew nigh to a large house
built of hailstones, and its wall was like a mosaic of
hailstones and its floor of crystal.

(03:25:22):
Its ceiling was like the path ofthe stars and the lightnings
between them fiery cherubim. Its portals blazed with fire,
and I entered in. It was as hot as fire and as
cold as ice. Fear covered me, trembling to

(03:25:47):
cold, and I fell on my face. And lo, a second house, greater
than the former, its entire portal open, built of flames of
fire. It excelled in splendor and
magnificence beyond description.Its floor was a fire.

(03:26:11):
Above it were lightnings and thepath of the stars.
Its ceiling was flaming fire. I saw therein A lofty throne,
crystal like its roundness, likethe shining sun.
Cherubim surrounded it. From underneath it came streams

(03:26:34):
of flaming fire. The great Glory sat there on his
raiment, whiter than snow. None of the angels could behold
his face. And so one day, the angels came

(03:26:55):
for him. These were shining beings,
described with wings of fire, voices like rushing water, and
faces too bright to look at. They lifted him off the earth,
carried into the sky, higher than the clouds, past the stars
until the world itself was gone.Beneath him, Enoch writes about

(03:27:16):
traveling through portals of theheavens, massive crystalline
gates in the sky. He describes a place of burning
fire, Thrones of light, geometries of glowing stone, and
beings who seem to be made of energy itself.
This sounds like either a spacecraft or another dimension.
He is brought before the Head ofDays, a supreme being seated on

(03:27:40):
a radiant throne, surrounded by watchers and archangels.
They show Enoch the foundations of the universe.
They reveal the mechanisms behind time, weather, stars, and
fate itself. He's shown the Underworld, the
Abyss, and the prisons where thefallen Watchers are held.

(03:28:01):
He has shown the engines of reality.
He returns briefly, glowing, altered, and delivers his
warnings. He writes what he saw and then
he vanishes, taken permanently into heaven, or perhaps
permanently off world. The book of Genesis says it like
this. Enoch walked with God and he was

(03:28:23):
not, for God took him. No death, no tomb, no body, just
gone. The Book of Enoch says the
watchers corrupted the animals too.
Ancient translators struggled with the meaning, but once you
read it through a modern lens, it's obvious.

(03:28:43):
This sounds like genetic manipulation, crossbreeding,
forced hybridization, bioengineering.
Almost every ancient civilization had myths of
chimeric beings, part animal, part human.
In Egypt, Thoth with the head ofan Ibis, Anubis Jackal, headed
in Mesopotamia, Lamassu winged bulls with human faces.

(03:29:07):
The Greeks had centaurs, minotaurs, satyrs.
India had not a. China had dragon emperors,
hybrid guardians, experimental creatures, biological tools,
monsters. The earth was corrupted morally
and biologically. The Nephilim devoured
everything. The hybrids defied nature.

(03:29:28):
And when the cries of Earth reached the higher realms,
judgement came for the Watchers and for the corrupted world they
left behind. The hybrids vanished, wiped out.
So when people say the flood wasabout sin or violence, they're
only half right. In the late 1500s, a man named

(03:30:01):
Doctor John D, mathematician, astrologer, spy for Queen
Elizabeth, claimed he had made contact with angels.
He said they spoke to him in a language no human had ever
heard, a complex, structured tongue they called the true
language of Heaven. Dee called it Enochian because

(03:30:22):
these beings told him it was thesame language once spoken by the
prophet Enoch before the flood. Dee wasn't alone.
His assistant, Edward Kelly, served as the medium.
During their seances, Kelly would fall into a trance and
dictate letters, words and strange glyphs, often backwards

(03:30:43):
or mirrored. D meticulously recorded it all.
The result? A massive corpus of so-called
angelic communication filled with charts, 19 letter
alphabets, magical squares, apocalyptic visions and detailed
instructions for summoning the entities behind it all.

(03:31:05):
Modern linguists and code Breakers have studied a Nachian.
It has internal consistency, syntax, grammar, conjugations,
rules that mimic real language. That's not something you make up
in trans sessions. This was either a deeply encoded
magical system, or Dee and Kellywere speaking with something

(03:31:25):
real. Dee believed this language was
older than Hebrew, older than Adam, and had been used by
angels to create the universe. The Enochian system was later
adopted by secret societies, Rosicrucians, Freemasons, the
Golden Dawn, Thalamites. It became part of a magical

(03:31:46):
operating system designed not toworship these beings, but to
communicate with them through ritual, through sound, through
language, as a technology. And this raises the
uncomfortable question, did JohnDee rediscover a lost system of
contact, or did something want to be found?

(03:32:18):
We're taught to believe the Bookof Enoch was buried because it.
Was myth, but maybe. It was buried because it was
real, and maybe someone didn't want humanity to remember the
giants. Who decides what history gets
taught in school? The rabbit hole feels like
there's no bottom. Yet deeper we descend.

(03:32:51):
Imagine a technologically advanced species arriving on
Earth long before our cradle civilizations.
Their giant offspring, hybrid bynature, might account for the
legends of heroes and monsters in every corner of the globe.
Their knowledge of metallurgy, astronomy and medicine would
have looked like magic to us, passed down in fragmented myths

(03:33:11):
and mysterious artifacts. What if these beings never truly
landed on our plane, but slippedthrough thin spots between
worlds? They could perceive time
differently, move through realities we can barely
conceive, and leave behind glimpses of their presence in
dreams, visions, and the coded language of Enoch's parables.

(03:33:33):
Their story became myth because society erased their memory,
afraid of what their science could unlock.
Could echoes of their lineage still linger in rare genetic
markers or unexplained archaeological sites?
Whatever the truth, the Book of Enoch dares us to ask bigger
questions. Are we alone?

(03:33:54):
Do other intelligences share ouruniverse, visible or unseen?
And if So, what will happen whenor if they step back into our
collective story? Could ancient astronauts be
hiding in plain sight? Do interdimensional doorways
whisper of other worlds? Or is the real mystery even
stranger than we've dared to imagine?

(03:35:10):
The. None.

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The Anunnaki Connection - SEASON 9 - FULL MOVIE - Temples, Hybrids, Enoch, the CIA and Human Origins

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