November 3, 2025 • 55 mins
What if forgiveness isn’t a soft feeling but a legal release that shifts your burden to a higher court? I open up about ongoing harassment—cyber intrusions, psychological pressure, and relentless attempts to disrupt—and why I’m choosing temperance over retaliation. Not because it’s easy, but because surrender is a strategy that protects my mind, keeps my boundaries, and returns jurisdiction to the Judge who sees every secret thing.
We revisit the PRAY framework—praise, repent, ask, yield—and focus on the hardest step: yielding. I share readings from Ben Sira that cut through the fog of anger and show how rehearsing offense binds us to it. We explore the “courts of heaven” as a guiding lens for petitionary prayer, drawing from Daniel 7 and Zechariah 3, and reframe prayer as presenting evidence, asking for decrees, and removing spiritual roadblocks. This posture doesn’t cancel action; it clarifies it. Faith moves when the Spirit leads, not when provocation pokes.
You’ll hear how I release the case to God without retreating from truth, boundaries, or documentation. We sit with the hard words of Jesus about loving enemies and turning the other cheek, and we anchor in promises like Psalm 37: justice shining like the noonday sun, and Isaiah 59: God clothing himself with righteousness to answer injustice. The episode culminates in an extended prayer—repentance, forgiveness, petitions for justice and deliverance, and a firm declaration of peace that guards the heart.
If you’re navigating slander, harassment, or spiritual pressure, this conversation offers a steady path: present your case to heaven, forgive as release rather than approval, act when God prompts, and let temperance keep your soul intact. Listen, share with someone who needs strength today, and leave a review to help this message reach those searching for peace under pressure.
Ever felt like your darkest fears of being watched were actually true? Well, this powerful documentation pulls back the curtain on life as a targeted individual—where privacy becomes fiction and safety an illusion. This series stands as both documentation and resistance—a refusal to be silenced despite overwhelming odds.
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Marie Destine a la Grand (00:02):
Hello, and welcome to the Dire-Rie of
a Sane Black Woman.
I am Marie, your host, andyou're listening to season two,
episode seven.
Now, the following segment iscalled The Legal Release.
And it's part two of thisseries on forgiveness, justice,
(00:23):
and spiritual surrender.
And so before I jump in, I wantto provide a recap of season
two, episode six, which isactually part one of the legal
release series.
And so in part one, I talkedabout what it means to release
the case to heaven, not intheory, but in real time.
(00:46):
I also shared how forgivenessdoesn't mean silence.
It doesn't mean pretending thepain didn't happen, and it
definitely doesn't mean theabsence of justice.
Forgiveness for me has become alegal act, a spiritual
transaction, a way of saying,I'm not carrying this anymore.
I'm not prosecuting this in myown soul.
(01:10):
I'm handing it over to thejudge who sees everything.
The God, the Most High God,Jehovah, El Elion, Jehovah
Gabor, Jehovah Sabaul, JehovahNisi.
Now that was part one.
So please feel free to go backand listen to that episode if
(01:33):
you haven't done so, so that youcan have a full overview of the
series.
So you might be asking, howhave things been since that last
episode?
Well, things haven'tnecessarily changed, at least
not yet, or at least not in thenatural, right?
(01:53):
I know that God is workingbehind the scenes and you know
things are working in thespiritual realm.
And so, but in the natural,things have actually since the
last episode, I believe that thewarfare hasn't stopped, the
cyber attacks, the manipulation,the obstruction, those things
(02:15):
haven't stopped.
If anything, they might haveactually intensified, to be
honest.
And so, you know, with withwith all that being said, you
know, I am still persevering,I'm still trusting in God.
I'm also convinced that theseattacks are either, you know,
(02:37):
being influenced by a demonicspirit, or there is, you know,
these individuals are in someway being influenced, right?
And so I don't believe that anyhuman being, um, especially in
this at this magnitude, couldbasically devote their entire
(02:59):
life, their entire day, everywaking hour, every moment, every
second of the day devoted toobsessing over one person,
obsessing over one person'slife, obsessing over what that
person is doing, where they are.
(03:20):
I don't believe that this isnatural.
And I've said this so manytimes.
I believe that there might besome of these individuals might
be possessed, they might beinfluenced.
It's either or, and that's whythey're acting that way.
And so, you know, I continue topray for them, I continue to
(03:41):
release them in the hands ofGod.
And also, I mean, I thinkthat's also speaking of the
Dire-Rie of a Sane Black Woman,I think that hints, and I'm not
saying every individualinvolved, but that hints, there
might also be some mentalblockage or some mental illness
(04:04):
for some people because thelevel of obsession, the level of
focus that they have on mecan't be uh no one in their
right mind, no one in theirrightful mind would invest such
time and be so devoted, right?
And so again, I go first withthe demonic and the spiritual
(04:26):
aspect of it, but I also thinkthat some of these people are
actually suffering from sometype of mint mental illness or
dis disturbance or of some ofsome sort.
And so, you know, with thatbeing said, you know, they have
continued to infiltrate mynetwork, try to spam me.
(04:48):
There's been, you know, severalattacks, uh, malicious attacks
on my browser, especially myupstairs neighbor.
He basically has made me afull-time occupation.
He doesn't sleep.
And there's also a neighboracross from me.
He basically has his cameradirectly pointing into my house.
(05:12):
And he tries topsychologically, I guess, harass
me with, you know, placingitems outside of his home as
that, as if that's supposed todisturb me or trigger me.
But I thank God that God hasbasically given me the peace
that surpasses allunderstanding.
(05:34):
And so a lot of the thingsthat, you know, they're doing is
not only to monitor me andviolate my privacy, but also to
harass me, psychologically,harass me, try to destabilize me
in every way, shape, or form inevery aspect of my life.
They have a spirit ofdestruction that is influencing
(05:56):
them.
They have a spirit of jealousy,a spirit of envy, a spirit of
hate, a spirit of deprivation.
Um, they are full of malice.
And so, again, I can't thinkany human being can be so
hateful and have such malice intheir heart.
And so the only thing I can dois continue to ask God to
deliver them from that demonicinfluence that is causing them
(06:19):
to continuously attack me, tocontinuously try to violate my
privacy, private moments of mylife, following me from room to
room in my house.
If I go to the bathroom,they're there.
If I go to the bathroom, theygo inside in their home, they're
above me.
They're doing different things,not only to monitor me, but
(06:40):
also to try to cause spiritualattacks.
They are outside if I go to thebathroom.
There are people potentially, Isuspect, actually trying to
record me inside my bathroom.
That is sickening.
There is no way that someonecould just do that in their
right mind unless you're verymalicious, you're evil.
(07:00):
And so, you know, if I'monline, whether I'm working on
my podcast, whether I'm tryingto post something, they try to
attack me.
That is how malicious and evilthey are.
Whatever I do, they areconstantly trying to disrupt me.
And that's just a high-leveloverview.
(07:21):
There's been other things thathappened last week that I'm not
going to go into right now, butI'm saying all this to say that
the attacks have continued, butI am still hopeful and I'm
continuing to trust in Goddespite the spiritual spiritual
attacks, the natural attacks,the technological attacks, the
(07:44):
smear campaigns, the gossip, theslander, the psychological
harassment.
I am surrendering it all toGod.
Ladies and gentlemen, it's beenrelentless, but you know, the
Holy Spirit has been my help, mycounselor, and has been dealing
with me on the fruit oftemperance and also the ability
(08:07):
to fully surrender and yield toGod.
And so I continue to pray, butalso remind myself of the
acronym from Dr.
Ireland, which says, pray isfor praise, repent, ask, and
yield.
As I mentioned in previousepisodes, it's not always easy
(08:29):
to do so, right?
After you've prayed, after yourepented, after you've asked and
made your request known to Godto yield and to fully surrender.
But I believe it's important,it's important to surrender to
God because we have to fullygive.
We have to fully give oursituation to God.
(08:50):
He is the author and finisherof our faith.
He is the author and finisherof my faith.
And so I trust in his purpose,his purpose for my life, his
purpose not to harm me, but togive me a future and a hope.
And with all that said, I alsorely on the Holy Spirit because
(09:14):
I trust that the Holy Spiritwill act and take action.
And basically, I want to sayprompt me and influence me and
inspire me to take action when Ineed to take action, right?
Because the word of God saysfaith without works is dead.
(09:36):
And so I just want to say here,these things have been
happening.
It's not that they're nothappening.
And as I mentioned before, thefact that I am doing this
forgiveness series doesn't meanby any way, shape, or form that
I will stop documenting, that Iwill stop coming on here and
basically providing updates ofwhat's happening.
(09:58):
But, you know, I do want to saythat I am trusting in God and
that I am releasing everythingto God.
And so, you know, forgivingdoesn't mean the lack of action
or prayer.
It simply means a change inposture and outlook, and that's
what I've done.
And so it's activating faith inGod, it's trusting that He is
(10:23):
in charge and all things willwork together for His good, for
my good, no matter what it maylook like.
And so because of that, I'mcasting my cares on the Lord,
and I'm not leaning, not I'm notleaning on my own
understanding, but that of theLord.
(10:45):
I'm leaning on God, I'm leaningon his word, I'm leaning on his
promises, I'm leaning on hispower.
And I know that I've hadmoments where, you know, I
wanted to react, I wanted tofight back, but God is trying to
train me.
He's really, again, he'sworking with me.
(11:05):
He's stirring up thattemperance, he's stirring up
that fruit, he's stirring upthat self-control in me.
And I thank him for that.
And so today I continue with myreflection on the release, on
the release, and what the HolySpirit has shared with me and
has reminded me throughscripture, right?
(11:28):
Through scripture, the word ofGod, through his word.
And I thank God for that.
And so I want to start off byreading from a book that many
people, many of you that may belistening, may not be familiar
with, because a lot of you areonly familiar with the
(11:49):
Protestant version of the Bible.
And so many of you may not befamiliar with the book of
wisdom, specifically the wisdomof Ben Serah.
And so I want to start off withreading from Ben Serah, chapter
27, verse 22 through 30.
(12:11):
And I'm reading from theN-A-B-R-E, which is the New
American Bible Revised Edition.
It's a Catholic translationthat includes books that are not
found in all of ProtestantBibles.
And so in this book, The Wisdomof Ben Serah, chapter 27, verse
(12:36):
22 through 30, it reads,Whoever has shifty eyes plots
mischief, and those who know himwill keep their distance.
In your presence, he uses honeytalk and admires your words,
but later he changes his toneand twists the words to your
(12:58):
ruin.
I have hated many things, butnot as much as him, and the Lord
hates him as well.
A stone falls back on the headof the one who throws it high,
and a treacherous blow causesmany wounds.
Whoever digs a pit falls intoit, and whoever lays a snare is
(13:20):
caught in it.
The evil anyone does willrecoil on him without knowing
how it came upon him.
Mockery and abuse will befallthe arrogant, and vengeance lies
in wait for them like a lion.
(13:40):
Those who rejoice in thedownfall of the godly will be
caught in a snare, and pain willconsume them before they die.
Wrath and anger, these also areabominations, yet a sinner
holds on to them.
And so that's a reminder to nothave malice, anger, and
(14:05):
vengeance, and take vengeance,at least not in your own hands,
right?
Because, you know, vengeance ismine, says the Lord.
And so, you know, this was agreat reminder for me, you know,
to use my temperance to trustin God.
As Psalm 37 says, you know, donot fret of evildoers when they
(14:25):
seem to prosper in their ways,and do not let them provoke you
to anger.
And so, you know, I thank Godfor his word in that regard.
And so I also want to read fromthe book of wisdom of Ben
Sarah, chapter 28, verses 1through 11.
(14:47):
And it reads, The vengeful willface the Lord's vengeance.
Indeed, he remembers their sinsin detail.
Forgive your neighbor the wrongdone to you, then when you
pray, your own sins will beforgiven.
Does anyone nourish angeragainst another and expect
(15:11):
healing from the Lord?
Can one refuse mercy to asinner like oneself, yet seek
pardon for one's own sins?
If a mere mortal cherisheswrath, who will forgive his
sins?
Remember your last days and setenmity aside.
(15:31):
Remember death and decay andcease from sin.
And so that's verse 6.
And verse 7 through 11.
Remember the commandments anddo not be angry with your
neighbor.
Remember the covenant of themost high and overlook faults.
Avoid strife, and your sinswill be fewer, for the
(15:55):
hot-tempered kindle strife.
The sinner disrupts friendshipsand sows discord among those
who are at peace.
The more the wood, the greaterthe fire, the more the cruelty,
the fiercer the strife, thegreater the strength, the
sterner the anger, the greaterthe wealth, the greater the
(16:17):
wrath.
Pitch and resin make the makefire flare up, and a hasty
quarrel provokes bloodshed.
And so that was the wisdom ofBen Sera, chapter 28, verse 1
through 11.
And so I found it incrediblyrich, especially when it comes
(16:42):
to forgiveness and spiritualboundaries.
And so the part that hit me wasthe wrath and anger are
abominations, yet a sinner holdson to them.
And so I felt that because I'vebeen holding on to some things,
right?
Not only to things, again, thathas occurred, you know,
(17:06):
recently, but things that havehappened to me years ago.
Like, you know, from you know,my childhood up until now, you
know, things that I thought Ibasically healed from or have
released that I haven'treleased.
And so, you know, this is areminder to fully release all
(17:26):
things to God, knowing that Heis in charge.
And so I want to say I'm notholding on to those things
because I want to, becausesometimes it's hard to let go.
You know, sometimes it's hardto let go, especially when you
don't realize that you're notfully healed, when you don't
realize that you haven't fullyreleased things to God and that
(17:49):
you haven't fully forgiven.
But also I think it becomeshard, especially when you're
dealing in the present time inmy situation where the the
attacks they continue, right?
They haven't ceased.
The attacks have not ceased.
It's not like, you know,people, you know, they did me
wrong and now they're like,okay, you know, we're repenting,
(18:13):
or even if they didn't repent,but if it stopped, right?
It continues.
And so the word of God says inBen Shera, the wisdom of Ben
Shirah, that the vengeful willsuffer the Lord's vengeance.
And so thankfully, I'mreleasing it to God because, you
know, it's not my will, butGod's will be done.
(18:37):
And I'm leaving it to Godbecause God says vengeance is
his.
And so I don't believe thatthis is just poetic.
I believe that it's a spirituallaw.
And so I believe if I continueto replay the offense, I stay
entangled in it.
And why when I try to carry itout, or when I try to carry it
(18:59):
rather on my own, I try to carrythe burden, I try to carry
everything that the enemy isthrowing at me, you know, day in
and day out, I block my ownhealing.
And so in the wisdom ofBensera, he doesn't just warn us
to, you know, he warns us togive us a way out, right?
(19:25):
He warns us, he's not warningus just to condemn us, he's
warning us to give us a way out.
It says, forgive your neighborsinjustice.
Then when you pray, your ownsins will be forgiven, right?
So sometimes things areblocked, right?
Because we're not yielding toGod, we're not giving it to God,
(19:49):
right?
If we go back to the acronympray, repent, ask.
Again, as I mentioned inepisode six of part one, I've
been doing the first three.
I believe I've been doing thefirst three, but I have not been
doing enough of the last, whichis yield.
(20:12):
And I also mentioned that Ineed to do more praise.
I've been doing a lot ofrepentance and asking.
So, you know, I I don't want mythe will of God to be
obstructed because I'mobstructing obstructing it,
because I'm not being obedientto fully releasing things to
God.
(20:33):
And so again, it says, forgiveyour neighbors injustice, then
when you pray, your own sinswill be forgiven.
Remember your last days andstop hating.
Remember the covenant of themost high and overlook faults.
And so that is what that says.
And so I don't believe that'spassive, it's just a spiritual
(20:57):
strategy, it's emotionalstewardship.
And so I had to make thatdecision.
Do I keep carrying this on myown?
Do I try to take things,matters in my own hand?
And again, that doesn't meanthat I will not act in faith
when prompted by the HolySpirit.
All things still remain, right?
(21:18):
But it's a matter of being ledby the spirit and not by the
flesh and not by emotions,right?
For example, if someoneprovokes you emotionally, you
get, you know, irritated.
Emotionally, you want to react.
So now you are out of order andout of alignment.
You're not being led by theHoly Spirit, but by your
(21:40):
feelings and emotions.
It's important to allow thespirit to be in charge.
We are spirit, soul, and body,and we should be led by the
spirit and then the soul andthen the body.
Our body, our flesh should notbe in charge of how we react and
how we, you know, deal withsituations.
(22:03):
And so that's the decisionthat, you know, I've taken.
And so, you know, for thatreason, you know, I release it
and I believe that the only onewho can actually do something
about it is God.
And so for that reason, I castmy, you know, I cast my cares on
(22:23):
the Lord because as thescripture said, casting your
cares on the Lord, his burden islight and his yoke is easy.
And so I release every burden,every attack to the courts of
heaven.
And so I trust in God.
And so, you know, I didn't growup hearing about the courts in
heaven, but the more I've walkedwith God, the more, you know,
(22:48):
I've realized that there is acourtroom in the spirit.
You know, I've read about it,you know, there are books about
the courts in heaven, and youknow, there are scriptures that
actually speak about it.
And, you know, I believe that,you know, I've had to actually
go there.
Um, not as a preacher, not as awarrior, but you know, simply
(23:08):
as a daughter, a daughter of Godwho is surrendering to God,
knowing that, you know, he willbasically take care of
everything, that he is incharge.
You know, as it says in Daniel7, 10, the court was seated and
the books were open.
(23:29):
In Zechariah 3, it says thatSatan accuses Joshua the high
priest before the Lord.
And in Revelation 20, it saysthat the dead were judged and
the books were open.
So, you know, as you you seehere, there is a court in
heaven, there is a court, thereis like a spiritual court.
(23:51):
I believe that everything thatis in the natural is a parallel
or imitation of what is in thespiritual.
I believe that the spiritual isactually more real than the
natural because the spiritualwill always remain and the
natural fades away eventually,right?
That's why we get old, that'swhy we get sick.
(24:11):
So, you know, the spiritual isis is the is actuality.
The spiritual is reality.
And so, in addition to that,there's a quote from Robert
Henderson, who's writtenextensively on this subject.
He says that we come before Godas a judge when we're dealing
(24:33):
with an adversary, right?
Adversary, your opposer, yourenemy, your accuser.
And, you know, that's what thishas been, right?
Not just opposition, butaccusation, not just resistance,
but sabotage, maliciousattacks, spiritual attacks,
technological attacks, all typesof attacks, right?
(24:55):
In every single category.
And so, as such, I'm learningto release the case to God.
Not because I'm giving up, butbecause I'm giving it over to
God and his court.
And so the quote, another quotefrom Henderson says, prayer is
(25:19):
not informing God of our needs.
I just want to pause righthere.
I just want to pause right herebecause God knows our
situation, right?
God knows our situation.
God knows everything.
He is all-knowing.
He knew everything before itever happened.
(25:40):
That's why sometimes Godreveals things to us in the
spirit, in the spiritual realm,whether it's through dreams, uh,
through promptings, through hisword, through a Rema word, a
word of knowledge from someoneelse.
God releases things to usbecause he already knows, you
know, before it even comes topass.
(26:01):
So prayer is not necessarilyinforming God of our needs.
And so this quote, the fullquote from Henderson says that
prayer is not informing God ofour needs.
We have a role in the courtroomto carry out our decrees and
(26:22):
remove spiritual, excuse me, wehave a role in the courtroom to
carry out decrees and removespiritual roadblocks.
And so I think that'simportant, right?
So to understand that prayer isnot necessarily informing God
of our needs, but it's a rolethat we we have basically to
(26:47):
carry out decrees and removespiritual roadblocks.
And it says this also inPhilippians chapter four.
It says, make your request beknown unto God, right?
And so we have to make ourrequest known unto God, even
though we know that God alreadyknows.
It says, seek and ye shallfind, knock, and it shall be
(27:09):
opened unto you, right?
So there are various scripturesthat says that we need to
decree, declare, and make ourpetitions made known unto God.
And so that's what I'm doing.
I'm not just documenting andsharing my verbal diary.
I'm legislating.
(27:29):
I'm not just warring in thespirit.
I am filing, I am filingspiritual documents in the
spirit.
I am making my petitions in thespirit, and I'm saying that God
hears the evidence.
And where I don't have anyevidence, I'm trusting that God
will find it for me.
(27:50):
Because God already knows allthings, he sees all things, he
is Elroy, and so I know that hesees, he knows all things, he is
omniscient, he is omnipresent,and so he knows and he sees.
And so I'm saying, God, here'sthe pain, God, here's the
(28:11):
pattern, God, I trust you tojudge it.
In Matthew 5, verses 38-42, itsays, You've heard it say, an
eye for an eye, but I tell you,don't resist an evil person.
(28:32):
If someone slaps you on theright cheek, turn to them the
other also.
And in Matthew 5, 43 to 48, itsays, Love your enemies, pray
for those who persecute you,that you may be children of your
(28:54):
father in heaven.
That's a tough pill to swallow,right?
How can you actually lovepeople that are constantly
attacking you?
How can you turn the othercheek, right?
It's it sounds like maybe youenjoy pain, right?
To be actually turning theother other cheek to allow
(29:15):
someone to slap you.
I don't think that it'sliteral, right?
A lot of these things,especially in Matthew's in the
Bible, there are a lot ofparables, but I think it's
instructional of how we shouldbehave.
And so, although it's not easy,I know that God will allow me
and enable me to do it becauseGod says I can do all things
(29:35):
through Christ who strengthensme.
And what I could not fulfill inin the flesh because I was
weak, Christ came and did it forme.
So although this scripture isnot easy, although this is a
very hard scripture to obey,especially in the midst of
attacks, not in the midst ofpast attacks, but present.
(29:59):
And persistent and current andrecurring attacks, it's hard.
But I know that I can do allthings through Christ.
And so I release it.
I release it to God becauseit's a legal release and it's an
instruction.
God says, vengeance is mine.
And it's also spiritualprotection.
(30:21):
It's spiritual protection.
It's a release on God's timingbecause sometimes we delay God's
will for our lives because wedo not obey fully his word,
right?
There are rules in thespiritual realm.
There are rules of engagement.
And so that is also part ofthat.
That rule to release it to God,to trust in God, to let God
(30:46):
fight for us, right?
As it says in Psalms 35, Lord,fight against those who fight
against me.
Take hold of shield and bucklerand stand up for my help.
And so I know that also God isjust, right?
As it says in Psalm 103, itsays that God works out justice
(31:08):
for all who are oppressed.
So I have nothing to worryabout as I release this to God
because I know that God is ajust God.
And also it says in Psalm 37,verse 6, that God shall bring
forth my righteousness as thelight and my justice as the
noonday sun.
(31:28):
And so again, you know, I'mtrusting in the word of God.
The word of God is my firmfoundation.
I know that the word of Godwill never return to him void.
Additionally, in Psalm 31, uh,verses 8 through 9 in the NAB,
and this would be verses 7through 8 in the King James
(31:50):
Version or any other, I wouldsay, Protestant version of the
Bible that you may have, itsays, I will be glad and rejoice
in your mercy, for you haveknown my soul in adversities and
have not shut me up into thehand of the enemy.
You have set my feet in a wideplace.
(32:13):
Amen.
And although I am still, and soI think that, you know, this is
important because God has notgiven us up to the enemy, right?
He is still fighting for us.
He is, you know, defending usand he is delivering us.
And so, although, you know, Ibelieve that I'm still learning
(32:34):
how to forgive without, youknow, folding and how to release
without retreating, you know, Iknow that I am trusting in God.
I'm trusting in God, the judge.
I'm trusting in Jesus Christ,my advocate.
I am trusting in the HolySpirit, my counselor.
And so, you know, with thatbeing said, I wait on God.
(32:56):
I trust in God and I release itall to God.
Amen.
And so, you know, this endsthis segment, part two of the
release as a sign of truerelease.
I do want to close this episodeout with the following prayer.
(33:19):
Amen.
Hallelujah, glory, hallelujah,praises be unto the mighty name
of Jesus.
Hallelujah.
I praise your name, HeavenlyFather, I praise your name,
great Jehovah, I praise yourname, Yahweh, I praise your
(33:42):
name.
I come before your throne ofgrace, boldly but humbly, Lord
God, not in my own strength, butby your spirit, not with
entitlement, but with trust.
I come as your daughter,resilient, submitted, and
anchored in your word.
I come to plead my case just asa child would before a parent
(34:06):
when a sibling has wounded them.
Trusting, Father, that you, therighteous judge, will do what's
right.
Hallelujah.
Father, I thank you that youare El Roy, the God who sees.
Hallelujah.
I trust in you, Father.
You are El Shama, the God whohears.
(34:29):
You are El Elion, the most highGod.
You are El Gabor, the mightyGod.
You are Jehovah Siskinu, theLord, my righteousness.
I thank you, Lord God.
You are Jehovah Sabaul, theLord of hosts, the Lord of the
angel armies.
You are Jehovah Rapha, the Lordwho heals.
(34:51):
You are Jehovah Shalom, theLord my peace.
And so I call on your name,great Jehovah.
I call on your name, Yahweh,and I praise you and I thank
you.
Father, I also call on the nameof your son.
Hallelujah, Yeshua Hamashiach,my savior, my advocate, my
(35:14):
intercessor.
And I thank you for the bloodof Jesus that speaks better
words than the blood of Abel.
I thank you for his cleansingblood, Father.
I thank you that by Jesus'stripes I am healed.
I am spirit-filled.
Sickness and disease, hate,oppression, division,
(35:35):
dissension, slander, anddeprivation are far from me.
They are removed from me as faras the east is from the west.
Hallelujah.
And the east and west neverconverge.
Hallelujah.
I thank you, Father.
I call on the Holy Spirit,Ruach Hakodesh.
(35:56):
Come, come and cover, come andactivate.
Hallelujah.
In the name of Jesus, come andhover over me.
Come and hover over thissituation.
Come and release what only youcan release in the mighty name
of Jesus.
Father, I praise your name.
You are holy.
You are just.
(36:17):
Hallelujah.
You are the God who sees Eroy,the God who hears, the God who
acts.
You do not abandon yourchildren into the enemy's hands.
Hallelujah.
As it says in Psalms 31.
Father, I thank you that youset my feet in a free and open
(36:37):
space.
You make the sun shine on therighteous and the unrighteous.
Hallelujah.
I thank you for your mercy andyour grace, Father.
You are not mocked.
You are not absent.
You are not indifferent.
You are the judge of all theearth and you do right.
Father, I praise you, Father,for being exact in your timing.
(37:02):
I praise you for being patientwith me.
I praise you for being thedefender who never loses a case.
I praise you, Father, for beingthe redeemer, and I thank you
for your divine intervention.
Your word says in Isaiah 59, 15through 20.
(37:23):
Hallelujah.
Thank you for your word,Father.
Then the Lord saw it and itdispleased him that there was no
justice.
He saw that there was no manand wondered that there was no
intercessor.
Therefore, his own arm broughtsalvation for him, and his own
(37:43):
righteousness it sustained him.
For he put on righteousness asa breastplate and a helmet of
salvation on his head.
He put on the garments ofvengeance for clothing and was
clad with zeal as a cloak.
Hallelujah.
According to their deeds,accordingly he will repay fury
(38:05):
to his adversaries, recompenseto his enemies, the coastlands
he will fully repay.
So shall they fear the name ofthe Lord from the west and glory
from the rising of the sun.
Hallelujah, which is the east.
Hallelujah.
When the enemy comes in like aflood, the spirit of the Lord
(38:27):
will lift up a standard againsthim.
The Redeemer will come to Zion,to those who turn from
transgression in Jacob, says theLord.
Father, I thank you, God, foryour word.
I thank you, Lord, that yourwords are yes and amen.
You are not a man that youshould lie.
Your words will never return toyou void.
(38:50):
It will accomplish what it'ssaid to do.
I thank you, God, that you arenot a respecter of persons.
Hallelujah.
You make the sun shine on therighteous and on the on the
unrighteous, Father.
Hallelujah.
If you did it for one, Father,if your word says that you did
it for one, hallelujah in thescripture.
(39:10):
If your word says that you didit for one in Isaiah 59, Father,
you will surely do it for me.
I trust in you, Father.
I trust in you, Lord God.
You are the same today,yesterday, and forevermore.
You are the Alpha and theOmega, the beginning and the
end, the first and the last.
(39:31):
Father, I thank you, Father,that you rose to defend.
You rose to judge, and you roseto restore.
Hallelujah.
Father, I thank you, Father,that you did not leave me and
will not leave me.
You said in your word that youwill never leave me or forsake
me.
You are faithful to me evenwhen I'm not faithful.
(39:53):
I thank you, Lord God, for theblood of Jesus which cleanses
me.
I thank you, Father, thatnothing can separate me from the
blood of Jesus, Lord God,hallelujah, because you said one
sacrifice once and for all.
And I thank you, Lord God, thatalso nothing can separate me
from the love of God, which isin Christ and Jesus.
(40:14):
Hallelujah.
Because where sin abounds,grace abounds even more.
And your love covers amultitude of sin.
Father, I thank you that youare my defender.
And I thank you, Jesus Christ,you are my advocate, the
ultimate intercessor andintermediary.
I thank you for the HolySpirit, my counselor, and I
(40:36):
thank you for the angels, LordGod, that you, hallelujah, have
deployed on my behalf.
I thank you, Lord God, for thecommunion of saints.
Father, as it says in Psalm 51,I ask that you may have mercy
on me.
Hallelujah, oh God, accordingto your steadfast love,
according to your abundantmercy.
(40:57):
May you blot out mytransgressions.
May you wash me thoroughly frommy iniquity, and may you
cleanse me from my sin.
Father, I know that mytransgressions, my sin is always
before me.
Against you and you alone haveI sinned and done what is evil
in your sight.
So you are justified when youspeak.
(41:20):
You are blameless when youjudge.
Hallelujah.
I thank you, Father, becauseyou are also merciful.
Father, I was shaped ininiquity.
I was born into brokenness, butyou desire truth in the inward
parts.
And so teach me wisdom in thesecret place.
Purify me with hyssop and Ishall be cleansed.
(41:41):
Hallelujah.
Wash me and I shall be whiterthan snow.
Let me hear joy and gladnessagain.
Let the bones you have crushedrejoice.
Hallelujah.
Hide your face from my sins.
Blot out all of my iniquities.
Hallelujah.
And may you create in me aclean heart, O God, and renew a
(42:02):
steadfast spirit within me.
Do not cast me away from yourpresence.
Do not take your Holy Spiritaway from me.
Restore to me the joy of yoursalvation and uphold me with a
willing spirit.
Father, I repent.
I repent for every vengefulthought, every retaliatory
desire, every moment I rehearsethe offense instead of releasing
(42:27):
it to you.
I repent for every time Iwanted to punish those who've
attacked me.
I repent for every time I'velet bitterness speak louder than
your spirit.
I repent for every time I tryto carry the case myself.
Father, may you forgive me,Lord God.
May you cleanse me of hiddenmotives.
May the blood of Jesus coverall my sins, cover my thoughts,
(42:52):
cover my hallelujah, myemotions, cover everything in my
inmost being, Lord God.
Anything that is hidden that isnot of you, may you remove it,
Lord God.
Purify my heart.
Father, I don't want to beright.
I want to be clean, Lord God.
I want to be clean, spirituallyclean, Lord God.
(43:14):
I want to be aligned with yourpurpose, Lord God.
May you forgive me, Lord God.
Hallelujah.
And Lord God, I also forgive.
I forgive every person who'smocked me, every person who has
tried to sabotage me, who hassabotaged me, who has
(43:35):
manipulated and targeted me.
Father, I forgive those whopartnered with evil knowingly
and unknowingly.
Father, I forgive those who'vewho's let jealousy, tribalism,
or spiritual pride drive theiractions.
Father, I forgive, Lord God,not to excuse, but to release to
(43:57):
you.
I forgive not because theydeserve it, Lord God, because I
refuse to carry what you'vealready claimed.
Father, I forgive because, LordGod, you've forgiven me, even
though I don't deserve itmyself, Lord God.
And so for that reason, I alsoforgive.
Praises be unto your name.
(44:18):
Father, your word says in thewisdom of Bensheira 28, the
vengeful will suffer the Lord'svengeance.
Forgive your neighbor'sinjustice.
Then when you pray, your ownsins will be forgiven.
And so again, I forgive, LordGod.
I release, I let go.
Father, I thank you for theblood of Jesus, which allows me
(44:41):
to come boldly before yourthrone of grace.
And so I make my request knownto you and declare the removal
of every spirit of spirit orthought, Father, of anxiety,
knowing that the peace of God,which surpasses all
understanding, will guard myheart.
(45:02):
Hallelujah.
Heavenly Father, in the mightyname of Jesus, I ask now for
deliverance.
May you deliver, first of all,Lord God, my enemies from the
spirits, Lord God, from the evilspirits that provoke them, Lord
God, to do harm, to causemalicious attacks, Father.
(45:25):
May you deliver them fromdeception, from manipulation,
and from any stronghold, LordGod.
For those who are not saved,Father, bring salvation.
For those, Lord God, who aresaved, may you bring revelation,
discernment, and freedom.
Let every veil be torn, letevery evil influence be broken.
(45:48):
Father, I ask for your justice.
Justice in the courts ofheaven, justice in the spirit,
justice in the timing of God.
Father, you said in Romans 12,19, vengeance is mine, I will
repay, says the Lord.
So I release it.
I release the case.
I release the evidence.
(46:10):
I release the pain to you,Father.
Hallelujah.
And will only act based on theprompting of the Holy Spirit.
Not my soul, not my body, notmy flesh, not my emotions in the
mighty name of Jesus.
Hallelujah.
Hallelujah.
(46:30):
Hallelujah.
Glory be unto your name.
Father, I ask you forbreakthrough, divine
breakthrough.
I ask you for divineintervention.
I ask you for divinedeliverance.
I ask you for divinevindication.
I ask you for divine clarity.
I ask you for divine peace.
The peace that surpasses allunderstanding.
(46:52):
Hallelujah.
Hallelujah.
Glory be unto your name.
As it says in Psalms 37:6, LordGod, hallelujah.
I thank you that you will bringforth my righteousness as the
light and my justice as thenoonday sun.
And so let it shine, Lord.
Let your truth rise, letvindication speak, let every lie
(47:15):
fall to the ground.
And I remember, Lord God, inIsaiah 59, 17, it says, You
clothe yourself with garments ofvengeance and wrap yourself in
zeal as in a cloak.
Father, you do not ignoreinjustice.
Father, you do not leave yourchildren undefended.
You rise to judge, you rise torestore.
(47:37):
And so, Father, I thank you.
I lean not on my ownunderstanding.
I put my full trust in you,knowing that you will work all
things for the good, for thegood of those who love you,
Father.
Father, as it says inPhilippians 4, I rejoice in you
always.
And I declare that I am notanxious for anything, Lord God.
(48:01):
And I have made my requestknown to you and trust that the
peace of God, which surpassesall understanding, will guard my
heart.
And therefore, Father, I decreeand declare that through the
power of the Holy Spirit,hallelujah, I will only meditate
on whatever things are true,noble, just, pure, lovely,
(48:26):
whatever things of are of goodreport.
If there is any virtue, ifthere is any praise, anything
that is praiseworthy, I willmeditate on these things.
And so I yield to you, Father.
I yield every attack, whetherit's emotional, spiritual,
psychological, financial,reputational, relational,
(48:50):
technological to you.
Whatever the attack may be, Iyield it to you, Father.
I release it to you, HeavenlyFather.
Father, I yield my timeline toyou, trusting that you are an
on-time God.
Habakkuk 2 says that the visionis for an appointed time.
At the end, it will speak andit will not lie.
(49:13):
Though it tarries, wait for itbecause it will surely come.
It will not tarry.
And so, Father, I wait for yourappointed time.
I wait for your timing.
I renounce and rebuke the powerof Kronos timing in the name of
Jesus and release and receivethe abundance of your Kairos
(49:35):
timing in the mighty name ofJesus.
In the mighty name of Jesus, inthe mighty name of Jesus, in
the mighty name of Jesus.
Father, I yield my reputationto you.
And I thank you, Father, thatyour word says that what the
enemy meant for bad, you willturn into good.
I thank you, Father, that I amyour masterpiece.
(49:56):
I am wonderfully and fearfullymade.
Father, I yield my desire.
Hallelujah.
I yield my desire to beunderstood to you, knowing that
you understand me and your sonJesus is my advocate.
Father, I yield any hidden needor desire to be seen.
Your Father, your will be done.
(50:19):
Hallelujah.
Your will be done in everyaspect of my life, Heavenly
Father.
In your divine timing, my giftswill make room for me and bring
me before great men.
Father, I yield my pain.
I yield my process.
I yield my platform to you,Father, knowing that you are
Jehovah Rapha, my healer.
(50:41):
I yield this case to you.
I yield this situation to you.
I yield the attackers to you.
I yield every attack, Lord God,to you.
I yield judgment to you.
I yield the courtroom to youbecause I trust in you.
I trust in your judgment.
I trust in your mercy.
I trust in your vengeance.
(51:02):
I trust in your will.
Even when it doesn't look likemine, Father, I know that your
will is perfect, Father.
May your will be done on earthas it is in heaven.
Come, Lord Jesus, have your waynow.
Perfect those things concerningme.
I cast my cares on you becauseyour burden is light and your
(51:23):
yoke is easy.
Father, not by my power, not bymy might, but by your spirit.
For when the enemy shall comeagainst me like a flood, you
will lift up a standard againsthim because you are the most
high God.
You are El Elyon.
You are mighty El Gabor.
You are the God who sees ElRoy.
(51:45):
You are the God who hears ElShamah.
You are the God who acts.
Hallelujah.
Jehovah Sabao, the Lord ofhosts, the Lord of the angel
armies.
You are Jehovah Nisi, the Lord,my banner.
And so I raise my banner high,trusting that you are in charge
and are fighting and defendingme.
(52:06):
And so I surrender all to you.
And I stand in hope.
I stand in freedom.
I stand in Christ, YeshuaHaMashiach, my Redeemer and my
advocate.
Father, hallelujah.
I know, Father, I ask that youmay also release your angels on
my behalf according to your willand your purpose in my life,
(52:32):
Father.
May you release the angels ofjustice.
May you release the angels ofbreakthrough.
May you release the angels ofhealing.
May you release any otherangelic assistance, Lord God,
that you deem appropriateaccording to your will.
May you release and senddestiny helpers, Lord God.
May you remove everyobstruction.
(52:53):
Hallelujah.
May you release divineresources and heavenly
reinforcements, Father.
Hallelujah.
Everything that you see fit,may you release it, Father.
May you send what is needed,Lord God.
Hallelujah.
Like the prayer of Jabez,Father, I pray that you may
enlarge my territory.
(53:15):
Father, may you activate what'sordained, may you restore
what's stolen.
May you heal what's broken.
Hallelujah.
Father, I thank you that myrequests have been made known to
you and that your words willnot return to you void, and that
my petitions will be heardaccording to Philippians 4.
(53:38):
And I declare that it is so andthat it is finished.
Hallelujah.
I seal this prayer in the nameof the Father, in the name of
the Son Yeshua Hamashiach, andin the name of the Holy Spirit.
Amen.
Amen.
(53:59):
Amen.
Talao, Teleo, Teleo.
Hallelujah.
I give you all the glory.
I give you all the praise.
I give you all the honorbecause you are worthy to be
praised.
And I thank you, Lord God, inadvance.
Hallelujah.
For everything that you havedone, that you are doing, and
(54:23):
that you will do.
Amen.
Hallelujah.
Thanks be to God.
Hallelujah.
Praises.
Praises be unto the mighty nameof God.
Hallelujah.
Hello, and welcome to the Dire-Rie of
a Sane Black Woman.
I am Marie, your host, andyou're listening to season two,
episode seven.
Now, the following segment iscalled The Legal Release.
And it's part two of thisseries on forgiveness, justice,
(00:23):
and spiritual surrender.
And so before I jump in, I wantto provide a recap of season
two, episode six, which isactually part one of the legal
release series.
And so in part one, I talkedabout what it means to release
the case to heaven, not intheory, but in real time.
(00:46):
I also shared how forgivenessdoesn't mean silence.
It doesn't mean pretending thepain didn't happen, and it
definitely doesn't mean theabsence of justice.
Forgiveness for me has become alegal act, a spiritual
transaction, a way of saying,I'm not carrying this anymore.
I'm not prosecuting this in myown soul.
(01:10):
I'm handing it over to thejudge who sees everything.
The God, the Most High God,Jehovah, El Elion, Jehovah
Gabor, Jehovah Sabaul, JehovahNisi.
Now that was part one.
So please feel free to go backand listen to that episode if
(01:33):
you haven't done so, so that youcan have a full overview of the
series.
So you might be asking, howhave things been since that last
episode?
Well, things haven'tnecessarily changed, at least
not yet, or at least not in thenatural, right?
(01:53):
I know that God is workingbehind the scenes and you know
things are working in thespiritual realm.
And so, but in the natural,things have actually since the
last episode, I believe that thewarfare hasn't stopped, the
cyber attacks, the manipulation,the obstruction, those things
(02:15):
haven't stopped.
If anything, they might haveactually intensified, to be
honest.
And so, you know, with withwith all that being said, you
know, I am still persevering,I'm still trusting in God.
I'm also convinced that theseattacks are either, you know,
(02:37):
being influenced by a demonicspirit, or there is, you know,
these individuals are in someway being influenced, right?
And so I don't believe that anyhuman being, um, especially in
this at this magnitude, couldbasically devote their entire
(02:59):
life, their entire day, everywaking hour, every moment, every
second of the day devoted toobsessing over one person,
obsessing over one person'slife, obsessing over what that
person is doing, where they are.
(03:20):
I don't believe that this isnatural.
And I've said this so manytimes.
I believe that there might besome of these individuals might
be possessed, they might beinfluenced.
It's either or, and that's whythey're acting that way.
And so, you know, I continue topray for them, I continue to
(03:41):
release them in the hands ofGod.
And also, I mean, I thinkthat's also speaking of the
Dire-Rie of a Sane Black Woman,I think that hints, and I'm not
saying every individualinvolved, but that hints, there
might also be some mentalblockage or some mental illness
(04:04):
for some people because thelevel of obsession, the level of
focus that they have on mecan't be uh no one in their
right mind, no one in theirrightful mind would invest such
time and be so devoted, right?
And so again, I go first withthe demonic and the spiritual
(04:26):
aspect of it, but I also thinkthat some of these people are
actually suffering from sometype of mint mental illness or
dis disturbance or of some ofsome sort.
And so, you know, with thatbeing said, you know, they have
continued to infiltrate mynetwork, try to spam me.
(04:48):
There's been, you know, severalattacks, uh, malicious attacks
on my browser, especially myupstairs neighbor.
He basically has made me afull-time occupation.
He doesn't sleep.
And there's also a neighboracross from me.
He basically has his cameradirectly pointing into my house.
(05:12):
And he tries topsychologically, I guess, harass
me with, you know, placingitems outside of his home as
that, as if that's supposed todisturb me or trigger me.
But I thank God that God hasbasically given me the peace
that surpasses allunderstanding.
(05:34):
And so a lot of the thingsthat, you know, they're doing is
not only to monitor me andviolate my privacy, but also to
harass me, psychologically,harass me, try to destabilize me
in every way, shape, or form inevery aspect of my life.
They have a spirit ofdestruction that is influencing
(05:56):
them.
They have a spirit of jealousy,a spirit of envy, a spirit of
hate, a spirit of deprivation.
Um, they are full of malice.
And so, again, I can't thinkany human being can be so
hateful and have such malice intheir heart.
And so the only thing I can dois continue to ask God to
deliver them from that demonicinfluence that is causing them
(06:19):
to continuously attack me, tocontinuously try to violate my
privacy, private moments of mylife, following me from room to
room in my house.
If I go to the bathroom,they're there.
If I go to the bathroom, theygo inside in their home, they're
above me.
They're doing different things,not only to monitor me, but
(06:40):
also to try to cause spiritualattacks.
They are outside if I go to thebathroom.
There are people potentially, Isuspect, actually trying to
record me inside my bathroom.
That is sickening.
There is no way that someonecould just do that in their
right mind unless you're verymalicious, you're evil.
(07:00):
And so, you know, if I'monline, whether I'm working on
my podcast, whether I'm tryingto post something, they try to
attack me.
That is how malicious and evilthey are.
Whatever I do, they areconstantly trying to disrupt me.
And that's just a high-leveloverview.
(07:21):
There's been other things thathappened last week that I'm not
going to go into right now, butI'm saying all this to say that
the attacks have continued, butI am still hopeful and I'm
continuing to trust in Goddespite the spiritual spiritual
attacks, the natural attacks,the technological attacks, the
(07:44):
smear campaigns, the gossip, theslander, the psychological
harassment.
I am surrendering it all toGod.
Ladies and gentlemen, it's beenrelentless, but you know, the
Holy Spirit has been my help, mycounselor, and has been dealing
with me on the fruit oftemperance and also the ability
(08:07):
to fully surrender and yield toGod.
And so I continue to pray, butalso remind myself of the
acronym from Dr.
Ireland, which says, pray isfor praise, repent, ask, and
yield.
As I mentioned in previousepisodes, it's not always easy
(08:29):
to do so, right?
After you've prayed, after yourepented, after you've asked and
made your request known to Godto yield and to fully surrender.
But I believe it's important,it's important to surrender to
God because we have to fullygive.
We have to fully give oursituation to God.
(08:50):
He is the author and finisherof our faith.
He is the author and finisherof my faith.
And so I trust in his purpose,his purpose for my life, his
purpose not to harm me, but togive me a future and a hope.
And with all that said, I alsorely on the Holy Spirit because
(09:14):
I trust that the Holy Spiritwill act and take action.
And basically, I want to sayprompt me and influence me and
inspire me to take action when Ineed to take action, right?
Because the word of God saysfaith without works is dead.
(09:36):
And so I just want to say here,these things have been
happening.
It's not that they're nothappening.
And as I mentioned before, thefact that I am doing this
forgiveness series doesn't meanby any way, shape, or form that
I will stop documenting, that Iwill stop coming on here and
basically providing updates ofwhat's happening.
(09:58):
But, you know, I do want to saythat I am trusting in God and
that I am releasing everythingto God.
And so, you know, forgivingdoesn't mean the lack of action
or prayer.
It simply means a change inposture and outlook, and that's
what I've done.
And so it's activating faith inGod, it's trusting that He is
(10:23):
in charge and all things willwork together for His good, for
my good, no matter what it maylook like.
And so because of that, I'mcasting my cares on the Lord,
and I'm not leaning, not I'm notleaning on my own
understanding, but that of theLord.
(10:45):
I'm leaning on God, I'm leaningon his word, I'm leaning on his
promises, I'm leaning on hispower.
And I know that I've hadmoments where, you know, I
wanted to react, I wanted tofight back, but God is trying to
train me.
He's really, again, he'sworking with me.
(11:05):
He's stirring up thattemperance, he's stirring up
that fruit, he's stirring upthat self-control in me.
And I thank him for that.
And so today I continue with myreflection on the release, on
the release, and what the HolySpirit has shared with me and
has reminded me throughscripture, right?
(11:28):
Through scripture, the word ofGod, through his word.
And I thank God for that.
And so I want to start off byreading from a book that many
people, many of you that may belistening, may not be familiar
with, because a lot of you areonly familiar with the
(11:49):
Protestant version of the Bible.
And so many of you may not befamiliar with the book of
wisdom, specifically the wisdomof Ben Serah.
And so I want to start off withreading from Ben Serah, chapter
27, verse 22 through 30.
(12:11):
And I'm reading from theN-A-B-R-E, which is the New
American Bible Revised Edition.
It's a Catholic translationthat includes books that are not
found in all of ProtestantBibles.
And so in this book, The Wisdomof Ben Serah, chapter 27, verse
(12:36):
22 through 30, it reads,Whoever has shifty eyes plots
mischief, and those who know himwill keep their distance.
In your presence, he uses honeytalk and admires your words,
but later he changes his toneand twists the words to your
(12:58):
ruin.
I have hated many things, butnot as much as him, and the Lord
hates him as well.
A stone falls back on the headof the one who throws it high,
and a treacherous blow causesmany wounds.
Whoever digs a pit falls intoit, and whoever lays a snare is
(13:20):
caught in it.
The evil anyone does willrecoil on him without knowing
how it came upon him.
Mockery and abuse will befallthe arrogant, and vengeance lies
in wait for them like a lion.
(13:40):
Those who rejoice in thedownfall of the godly will be
caught in a snare, and pain willconsume them before they die.
Wrath and anger, these also areabominations, yet a sinner
holds on to them.
And so that's a reminder to nothave malice, anger, and
(14:05):
vengeance, and take vengeance,at least not in your own hands,
right?
Because, you know, vengeance ismine, says the Lord.
And so, you know, this was agreat reminder for me, you know,
to use my temperance to trustin God.
As Psalm 37 says, you know, donot fret of evildoers when they
(14:25):
seem to prosper in their ways,and do not let them provoke you
to anger.
And so, you know, I thank Godfor his word in that regard.
And so I also want to read fromthe book of wisdom of Ben
Sarah, chapter 28, verses 1through 11.
(14:47):
And it reads, The vengeful willface the Lord's vengeance.
Indeed, he remembers their sinsin detail.
Forgive your neighbor the wrongdone to you, then when you
pray, your own sins will beforgiven.
Does anyone nourish angeragainst another and expect
(15:11):
healing from the Lord?
Can one refuse mercy to asinner like oneself, yet seek
pardon for one's own sins?
If a mere mortal cherisheswrath, who will forgive his
sins?
Remember your last days and setenmity aside.
(15:31):
Remember death and decay andcease from sin.
And so that's verse 6.
And verse 7 through 11.
Remember the commandments anddo not be angry with your
neighbor.
Remember the covenant of themost high and overlook faults.
Avoid strife, and your sinswill be fewer, for the
(15:55):
hot-tempered kindle strife.
The sinner disrupts friendshipsand sows discord among those
who are at peace.
The more the wood, the greaterthe fire, the more the cruelty,
the fiercer the strife, thegreater the strength, the
sterner the anger, the greaterthe wealth, the greater the
(16:17):
wrath.
Pitch and resin make the makefire flare up, and a hasty
quarrel provokes bloodshed.
And so that was the wisdom ofBen Sera, chapter 28, verse 1
through 11.
And so I found it incrediblyrich, especially when it comes
(16:42):
to forgiveness and spiritualboundaries.
And so the part that hit me wasthe wrath and anger are
abominations, yet a sinner holdson to them.
And so I felt that because I'vebeen holding on to some things,
right?
Not only to things, again, thathas occurred, you know,
(17:06):
recently, but things that havehappened to me years ago.
Like, you know, from you know,my childhood up until now, you
know, things that I thought Ibasically healed from or have
released that I haven'treleased.
And so, you know, this is areminder to fully release all
(17:26):
things to God, knowing that Heis in charge.
And so I want to say I'm notholding on to those things
because I want to, becausesometimes it's hard to let go.
You know, sometimes it's hardto let go, especially when you
don't realize that you're notfully healed, when you don't
realize that you haven't fullyreleased things to God and that
(17:49):
you haven't fully forgiven.
But also I think it becomeshard, especially when you're
dealing in the present time inmy situation where the the
attacks they continue, right?
They haven't ceased.
The attacks have not ceased.
It's not like, you know,people, you know, they did me
wrong and now they're like,okay, you know, we're repenting,
(18:13):
or even if they didn't repent,but if it stopped, right?
It continues.
And so the word of God says inBen Shera, the wisdom of Ben
Shirah, that the vengeful willsuffer the Lord's vengeance.
And so thankfully, I'mreleasing it to God because, you
know, it's not my will, butGod's will be done.
(18:37):
And I'm leaving it to Godbecause God says vengeance is
his.
And so I don't believe thatthis is just poetic.
I believe that it's a spirituallaw.
And so I believe if I continueto replay the offense, I stay
entangled in it.
And why when I try to carry itout, or when I try to carry it
(18:59):
rather on my own, I try to carrythe burden, I try to carry
everything that the enemy isthrowing at me, you know, day in
and day out, I block my ownhealing.
And so in the wisdom ofBensera, he doesn't just warn us
to, you know, he warns us togive us a way out, right?
(19:25):
He warns us, he's not warningus just to condemn us, he's
warning us to give us a way out.
It says, forgive your neighborsinjustice.
Then when you pray, your ownsins will be forgiven, right?
So sometimes things areblocked, right?
Because we're not yielding toGod, we're not giving it to God,
(19:49):
right?
If we go back to the acronympray, repent, ask.
Again, as I mentioned inepisode six of part one, I've
been doing the first three.
I believe I've been doing thefirst three, but I have not been
doing enough of the last, whichis yield.
(20:12):
And I also mentioned that Ineed to do more praise.
I've been doing a lot ofrepentance and asking.
So, you know, I I don't want mythe will of God to be
obstructed because I'mobstructing obstructing it,
because I'm not being obedientto fully releasing things to
God.
(20:33):
And so again, it says, forgiveyour neighbors injustice, then
when you pray, your own sinswill be forgiven.
Remember your last days andstop hating.
Remember the covenant of themost high and overlook faults.
And so that is what that says.
And so I don't believe that'spassive, it's just a spiritual
(20:57):
strategy, it's emotionalstewardship.
And so I had to make thatdecision.
Do I keep carrying this on myown?
Do I try to take things,matters in my own hand?
And again, that doesn't meanthat I will not act in faith
when prompted by the HolySpirit.
All things still remain, right?
(21:18):
But it's a matter of being ledby the spirit and not by the
flesh and not by emotions,right?
For example, if someoneprovokes you emotionally, you
get, you know, irritated.
Emotionally, you want to react.
So now you are out of order andout of alignment.
You're not being led by theHoly Spirit, but by your
(21:40):
feelings and emotions.
It's important to allow thespirit to be in charge.
We are spirit, soul, and body,and we should be led by the
spirit and then the soul andthen the body.
Our body, our flesh should notbe in charge of how we react and
how we, you know, deal withsituations.
(22:03):
And so that's the decisionthat, you know, I've taken.
And so, you know, for thatreason, you know, I release it
and I believe that the only onewho can actually do something
about it is God.
And so for that reason, I castmy, you know, I cast my cares on
(22:23):
the Lord because as thescripture said, casting your
cares on the Lord, his burden islight and his yoke is easy.
And so I release every burden,every attack to the courts of
heaven.
And so I trust in God.
And so, you know, I didn't growup hearing about the courts in
heaven, but the more I've walkedwith God, the more, you know,
(22:48):
I've realized that there is acourtroom in the spirit.
You know, I've read about it,you know, there are books about
the courts in heaven, and youknow, there are scriptures that
actually speak about it.
And, you know, I believe that,you know, I've had to actually
go there.
Um, not as a preacher, not as awarrior, but you know, simply
(23:08):
as a daughter, a daughter of Godwho is surrendering to God,
knowing that, you know, he willbasically take care of
everything, that he is incharge.
You know, as it says in Daniel7, 10, the court was seated and
the books were open.
(23:29):
In Zechariah 3, it says thatSatan accuses Joshua the high
priest before the Lord.
And in Revelation 20, it saysthat the dead were judged and
the books were open.
So, you know, as you you seehere, there is a court in
heaven, there is a court, thereis like a spiritual court.
(23:51):
I believe that everything thatis in the natural is a parallel
or imitation of what is in thespiritual.
I believe that the spiritual isactually more real than the
natural because the spiritualwill always remain and the
natural fades away eventually,right?
That's why we get old, that'swhy we get sick.
(24:11):
So, you know, the spiritual isis is the is actuality.
The spiritual is reality.
And so, in addition to that,there's a quote from Robert
Henderson, who's writtenextensively on this subject.
He says that we come before Godas a judge when we're dealing
(24:33):
with an adversary, right?
Adversary, your opposer, yourenemy, your accuser.
And, you know, that's what thishas been, right?
Not just opposition, butaccusation, not just resistance,
but sabotage, maliciousattacks, spiritual attacks,
technological attacks, all typesof attacks, right?
(24:55):
In every single category.
And so, as such, I'm learningto release the case to God.
Not because I'm giving up, butbecause I'm giving it over to
God and his court.
And so the quote, another quotefrom Henderson says, prayer is
(25:19):
not informing God of our needs.
I just want to pause righthere.
I just want to pause right herebecause God knows our
situation, right?
God knows our situation.
God knows everything.
He is all-knowing.
He knew everything before itever happened.
(25:40):
That's why sometimes Godreveals things to us in the
spirit, in the spiritual realm,whether it's through dreams, uh,
through promptings, through hisword, through a Rema word, a
word of knowledge from someoneelse.
God releases things to usbecause he already knows, you
know, before it even comes topass.
(26:01):
So prayer is not necessarilyinforming God of our needs.
And so this quote, the fullquote from Henderson says that
prayer is not informing God ofour needs.
We have a role in the courtroomto carry out our decrees and
(26:22):
remove spiritual, excuse me, wehave a role in the courtroom to
carry out decrees and removespiritual roadblocks.
And so I think that'simportant, right?
So to understand that prayer isnot necessarily informing God
of our needs, but it's a rolethat we we have basically to
(26:47):
carry out decrees and removespiritual roadblocks.
And it says this also inPhilippians chapter four.
It says, make your request beknown unto God, right?
And so we have to make ourrequest known unto God, even
though we know that God alreadyknows.
It says, seek and ye shallfind, knock, and it shall be
(27:09):
opened unto you, right?
So there are various scripturesthat says that we need to
decree, declare, and make ourpetitions made known unto God.
And so that's what I'm doing.
I'm not just documenting andsharing my verbal diary.
I'm legislating.
(27:29):
I'm not just warring in thespirit.
I am filing, I am filingspiritual documents in the
spirit.
I am making my petitions in thespirit, and I'm saying that God
hears the evidence.
And where I don't have anyevidence, I'm trusting that God
will find it for me.
(27:50):
Because God already knows allthings, he sees all things, he
is Elroy, and so I know that hesees, he knows all things, he is
omniscient, he is omnipresent,and so he knows and he sees.
And so I'm saying, God, here'sthe pain, God, here's the
(28:11):
pattern, God, I trust you tojudge it.
In Matthew 5, verses 38-42, itsays, You've heard it say, an
eye for an eye, but I tell you,don't resist an evil person.
(28:32):
If someone slaps you on theright cheek, turn to them the
other also.
And in Matthew 5, 43 to 48, itsays, Love your enemies, pray
for those who persecute you,that you may be children of your
(28:54):
father in heaven.
That's a tough pill to swallow,right?
How can you actually lovepeople that are constantly
attacking you?
How can you turn the othercheek, right?
It's it sounds like maybe youenjoy pain, right?
To be actually turning theother other cheek to allow
(29:15):
someone to slap you.
I don't think that it'sliteral, right?
A lot of these things,especially in Matthew's in the
Bible, there are a lot ofparables, but I think it's
instructional of how we shouldbehave.
And so, although it's not easy,I know that God will allow me
and enable me to do it becauseGod says I can do all things
(29:35):
through Christ who strengthensme.
And what I could not fulfill inin the flesh because I was
weak, Christ came and did it forme.
So although this scripture isnot easy, although this is a
very hard scripture to obey,especially in the midst of
attacks, not in the midst ofpast attacks, but present.
(29:59):
And persistent and current andrecurring attacks, it's hard.
But I know that I can do allthings through Christ.
And so I release it.
I release it to God becauseit's a legal release and it's an
instruction.
God says, vengeance is mine.
And it's also spiritualprotection.
(30:21):
It's spiritual protection.
It's a release on God's timingbecause sometimes we delay God's
will for our lives because wedo not obey fully his word,
right?
There are rules in thespiritual realm.
There are rules of engagement.
And so that is also part ofthat.
That rule to release it to God,to trust in God, to let God
(30:46):
fight for us, right?
As it says in Psalms 35, Lord,fight against those who fight
against me.
Take hold of shield and bucklerand stand up for my help.
And so I know that also God isjust, right?
As it says in Psalm 103, itsays that God works out justice
(31:08):
for all who are oppressed.
So I have nothing to worryabout as I release this to God
because I know that God is ajust God.
And also it says in Psalm 37,verse 6, that God shall bring
forth my righteousness as thelight and my justice as the
noonday sun.
(31:28):
And so again, you know, I'mtrusting in the word of God.
The word of God is my firmfoundation.
I know that the word of Godwill never return to him void.
Additionally, in Psalm 31, uh,verses 8 through 9 in the NAB,
and this would be verses 7through 8 in the King James
(31:50):
Version or any other, I wouldsay, Protestant version of the
Bible that you may have, itsays, I will be glad and rejoice
in your mercy, for you haveknown my soul in adversities and
have not shut me up into thehand of the enemy.
You have set my feet in a wideplace.
(32:13):
Amen.
And although I am still, and soI think that, you know, this is
important because God has notgiven us up to the enemy, right?
He is still fighting for us.
He is, you know, defending usand he is delivering us.
And so, although, you know, Ibelieve that I'm still learning
(32:34):
how to forgive without, youknow, folding and how to release
without retreating, you know, Iknow that I am trusting in God.
I'm trusting in God, the judge.
I'm trusting in Jesus Christ,my advocate.
I am trusting in the HolySpirit, my counselor.
And so, you know, with thatbeing said, I wait on God.
(32:56):
I trust in God and I release itall to God.
Amen.
And so, you know, this endsthis segment, part two of the
release as a sign of truerelease.
I do want to close this episodeout with the following prayer.
(33:19):
Amen.
Hallelujah, glory, hallelujah,praises be unto the mighty name
of Jesus.
Hallelujah.
I praise your name, HeavenlyFather, I praise your name,
great Jehovah, I praise yourname, Yahweh, I praise your
(33:42):
name.
I come before your throne ofgrace, boldly but humbly, Lord
God, not in my own strength, butby your spirit, not with
entitlement, but with trust.
I come as your daughter,resilient, submitted, and
anchored in your word.
I come to plead my case just asa child would before a parent
(34:06):
when a sibling has wounded them.
Trusting, Father, that you, therighteous judge, will do what's
right.
Hallelujah.
Father, I thank you that youare El Roy, the God who sees.
Hallelujah.
I trust in you, Father.
You are El Shama, the God whohears.
(34:29):
You are El Elion, the most highGod.
You are El Gabor, the mightyGod.
You are Jehovah Siskinu, theLord, my righteousness.
I thank you, Lord God.
You are Jehovah Sabaul, theLord of hosts, the Lord of the
angel armies.
You are Jehovah Rapha, the Lordwho heals.
(34:51):
You are Jehovah Shalom, theLord my peace.
And so I call on your name,great Jehovah.
I call on your name, Yahweh,and I praise you and I thank
you.
Father, I also call on the nameof your son.
Hallelujah, Yeshua Hamashiach,my savior, my advocate, my
(35:14):
intercessor.
And I thank you for the bloodof Jesus that speaks better
words than the blood of Abel.
I thank you for his cleansingblood, Father.
I thank you that by Jesus'stripes I am healed.
I am spirit-filled.
Sickness and disease, hate,oppression, division,
(35:35):
dissension, slander, anddeprivation are far from me.
They are removed from me as faras the east is from the west.
Hallelujah.
And the east and west neverconverge.
Hallelujah.
I thank you, Father.
I call on the Holy Spirit,Ruach Hakodesh.
(35:56):
Come, come and cover, come andactivate.
Hallelujah.
In the name of Jesus, come andhover over me.
Come and hover over thissituation.
Come and release what only youcan release in the mighty name
of Jesus.
Father, I praise your name.
You are holy.
You are just.
(36:17):
Hallelujah.
You are the God who sees Eroy,the God who hears, the God who
acts.
You do not abandon yourchildren into the enemy's hands.
Hallelujah.
As it says in Psalms 31.
Father, I thank you that youset my feet in a free and open
(36:37):
space.
You make the sun shine on therighteous and the unrighteous.
Hallelujah.
I thank you for your mercy andyour grace, Father.
You are not mocked.
You are not absent.
You are not indifferent.
You are the judge of all theearth and you do right.
Father, I praise you, Father,for being exact in your timing.
(37:02):
I praise you for being patientwith me.
I praise you for being thedefender who never loses a case.
I praise you, Father, for beingthe redeemer, and I thank you
for your divine intervention.
Your word says in Isaiah 59, 15through 20.
(37:23):
Hallelujah.
Thank you for your word,Father.
Then the Lord saw it and itdispleased him that there was no
justice.
He saw that there was no manand wondered that there was no
intercessor.
Therefore, his own arm broughtsalvation for him, and his own
(37:43):
righteousness it sustained him.
For he put on righteousness asa breastplate and a helmet of
salvation on his head.
He put on the garments ofvengeance for clothing and was
clad with zeal as a cloak.
Hallelujah.
According to their deeds,accordingly he will repay fury
(38:05):
to his adversaries, recompenseto his enemies, the coastlands
he will fully repay.
So shall they fear the name ofthe Lord from the west and glory
from the rising of the sun.
Hallelujah, which is the east.
Hallelujah.
When the enemy comes in like aflood, the spirit of the Lord
(38:27):
will lift up a standard againsthim.
The Redeemer will come to Zion,to those who turn from
transgression in Jacob, says theLord.
Father, I thank you, God, foryour word.
I thank you, Lord, that yourwords are yes and amen.
You are not a man that youshould lie.
Your words will never return toyou void.
(38:50):
It will accomplish what it'ssaid to do.
I thank you, God, that you arenot a respecter of persons.
Hallelujah.
You make the sun shine on therighteous and on the on the
unrighteous, Father.
Hallelujah.
If you did it for one, Father,if your word says that you did
it for one, hallelujah in thescripture.
(39:10):
If your word says that you didit for one in Isaiah 59, Father,
you will surely do it for me.
I trust in you, Father.
I trust in you, Lord God.
You are the same today,yesterday, and forevermore.
You are the Alpha and theOmega, the beginning and the
end, the first and the last.
(39:31):
Father, I thank you, Father,that you rose to defend.
You rose to judge, and you roseto restore.
Hallelujah.
Father, I thank you, Father,that you did not leave me and
will not leave me.
You said in your word that youwill never leave me or forsake
me.
You are faithful to me evenwhen I'm not faithful.
(39:53):
I thank you, Lord God, for theblood of Jesus which cleanses
me.
I thank you, Father, thatnothing can separate me from the
blood of Jesus, Lord God,hallelujah, because you said one
sacrifice once and for all.
And I thank you, Lord God, thatalso nothing can separate me
from the love of God, which isin Christ and Jesus.
(40:14):
Hallelujah.
Because where sin abounds,grace abounds even more.
And your love covers amultitude of sin.
Father, I thank you that youare my defender.
And I thank you, Jesus Christ,you are my advocate, the
ultimate intercessor andintermediary.
I thank you for the HolySpirit, my counselor, and I
(40:36):
thank you for the angels, LordGod, that you, hallelujah, have
deployed on my behalf.
I thank you, Lord God, for thecommunion of saints.
Father, as it says in Psalm 51,I ask that you may have mercy
on me.
Hallelujah, oh God, accordingto your steadfast love,
according to your abundantmercy.
(40:57):
May you blot out mytransgressions.
May you wash me thoroughly frommy iniquity, and may you
cleanse me from my sin.
Father, I know that mytransgressions, my sin is always
before me.
Against you and you alone haveI sinned and done what is evil
in your sight.
So you are justified when youspeak.
(41:20):
You are blameless when youjudge.
Hallelujah.
I thank you, Father, becauseyou are also merciful.
Father, I was shaped ininiquity.
I was born into brokenness, butyou desire truth in the inward
parts.
And so teach me wisdom in thesecret place.
Purify me with hyssop and Ishall be cleansed.
(41:41):
Hallelujah.
Wash me and I shall be whiterthan snow.
Let me hear joy and gladnessagain.
Let the bones you have crushedrejoice.
Hallelujah.
Hide your face from my sins.
Blot out all of my iniquities.
Hallelujah.
And may you create in me aclean heart, O God, and renew a
(42:02):
steadfast spirit within me.
Do not cast me away from yourpresence.
Do not take your Holy Spiritaway from me.
Restore to me the joy of yoursalvation and uphold me with a
willing spirit.
Father, I repent.
I repent for every vengefulthought, every retaliatory
desire, every moment I rehearsethe offense instead of releasing
(42:27):
it to you.
I repent for every time Iwanted to punish those who've
attacked me.
I repent for every time I'velet bitterness speak louder than
your spirit.
I repent for every time I tryto carry the case myself.
Father, may you forgive me,Lord God.
May you cleanse me of hiddenmotives.
May the blood of Jesus coverall my sins, cover my thoughts,
(42:52):
cover my hallelujah, myemotions, cover everything in my
inmost being, Lord God.
Anything that is hidden that isnot of you, may you remove it,
Lord God.
Purify my heart.
Father, I don't want to beright.
I want to be clean, Lord God.
I want to be clean, spirituallyclean, Lord God.
(43:14):
I want to be aligned with yourpurpose, Lord God.
May you forgive me, Lord God.
Hallelujah.
And Lord God, I also forgive.
I forgive every person who'smocked me, every person who has
tried to sabotage me, who hassabotaged me, who has
(43:35):
manipulated and targeted me.
Father, I forgive those whopartnered with evil knowingly
and unknowingly.
Father, I forgive those who'vewho's let jealousy, tribalism,
or spiritual pride drive theiractions.
Father, I forgive, Lord God,not to excuse, but to release to
(43:57):
you.
I forgive not because theydeserve it, Lord God, because I
refuse to carry what you'vealready claimed.
Father, I forgive because, LordGod, you've forgiven me, even
though I don't deserve itmyself, Lord God.
And so for that reason, I alsoforgive.
Praises be unto your name.
(44:18):
Father, your word says in thewisdom of Bensheira 28, the
vengeful will suffer the Lord'svengeance.
Forgive your neighbor'sinjustice.
Then when you pray, your ownsins will be forgiven.
And so again, I forgive, LordGod.
I release, I let go.
Father, I thank you for theblood of Jesus, which allows me
(44:41):
to come boldly before yourthrone of grace.
And so I make my request knownto you and declare the removal
of every spirit of spirit orthought, Father, of anxiety,
knowing that the peace of God,which surpasses all
understanding, will guard myheart.
(45:02):
Hallelujah.
Heavenly Father, in the mightyname of Jesus, I ask now for
deliverance.
May you deliver, first of all,Lord God, my enemies from the
spirits, Lord God, from the evilspirits that provoke them, Lord
God, to do harm, to causemalicious attacks, Father.
(45:25):
May you deliver them fromdeception, from manipulation,
and from any stronghold, LordGod.
For those who are not saved,Father, bring salvation.
For those, Lord God, who aresaved, may you bring revelation,
discernment, and freedom.
Let every veil be torn, letevery evil influence be broken.
(45:48):
Father, I ask for your justice.
Justice in the courts ofheaven, justice in the spirit,
justice in the timing of God.
Father, you said in Romans 12,19, vengeance is mine, I will
repay, says the Lord.
So I release it.
I release the case.
I release the evidence.
(46:10):
I release the pain to you,Father.
Hallelujah.
And will only act based on theprompting of the Holy Spirit.
Not my soul, not my body, notmy flesh, not my emotions in the
mighty name of Jesus.
Hallelujah.
Hallelujah.
(46:30):
Hallelujah.
Glory be unto your name.
Father, I ask you forbreakthrough, divine
breakthrough.
I ask you for divineintervention.
I ask you for divinedeliverance.
I ask you for divinevindication.
I ask you for divine clarity.
I ask you for divine peace.
The peace that surpasses allunderstanding.
(46:52):
Hallelujah.
Hallelujah.
Glory be unto your name.
As it says in Psalms 37:6, LordGod, hallelujah.
I thank you that you will bringforth my righteousness as the
light and my justice as thenoonday sun.
And so let it shine, Lord.
Let your truth rise, letvindication speak, let every lie
(47:15):
fall to the ground.
And I remember, Lord God, inIsaiah 59, 17, it says, You
clothe yourself with garments ofvengeance and wrap yourself in
zeal as in a cloak.
Father, you do not ignoreinjustice.
Father, you do not leave yourchildren undefended.
You rise to judge, you rise torestore.
(47:37):
And so, Father, I thank you.
I lean not on my ownunderstanding.
I put my full trust in you,knowing that you will work all
things for the good, for thegood of those who love you,
Father.
Father, as it says inPhilippians 4, I rejoice in you
always.
And I declare that I am notanxious for anything, Lord God.
(48:01):
And I have made my requestknown to you and trust that the
peace of God, which surpassesall understanding, will guard my
heart.
And therefore, Father, I decreeand declare that through the
power of the Holy Spirit,hallelujah, I will only meditate
on whatever things are true,noble, just, pure, lovely,
(48:26):
whatever things of are of goodreport.
If there is any virtue, ifthere is any praise, anything
that is praiseworthy, I willmeditate on these things.
And so I yield to you, Father.
I yield every attack, whetherit's emotional, spiritual,
psychological, financial,reputational, relational,
(48:50):
technological to you.
Whatever the attack may be, Iyield it to you, Father.
I release it to you, HeavenlyFather.
Father, I yield my timeline toyou, trusting that you are an
on-time God.
Habakkuk 2 says that the visionis for an appointed time.
At the end, it will speak andit will not lie.
(49:13):
Though it tarries, wait for itbecause it will surely come.
It will not tarry.
And so, Father, I wait for yourappointed time.
I wait for your timing.
I renounce and rebuke the powerof Kronos timing in the name of
Jesus and release and receivethe abundance of your Kairos
(49:35):
timing in the mighty name ofJesus.
In the mighty name of Jesus, inthe mighty name of Jesus, in
the mighty name of Jesus.
Father, I yield my reputationto you.
And I thank you, Father, thatyour word says that what the
enemy meant for bad, you willturn into good.
I thank you, Father, that I amyour masterpiece.
(49:56):
I am wonderfully and fearfullymade.
Father, I yield my desire.
Hallelujah.
I yield my desire to beunderstood to you, knowing that
you understand me and your sonJesus is my advocate.
Father, I yield any hidden needor desire to be seen.
Your Father, your will be done.
(50:19):
Hallelujah.
Your will be done in everyaspect of my life, Heavenly
Father.
In your divine timing, my giftswill make room for me and bring
me before great men.
Father, I yield my pain.
I yield my process.
I yield my platform to you,Father, knowing that you are
Jehovah Rapha, my healer.
(50:41):
I yield this case to you.
I yield this situation to you.
I yield the attackers to you.
I yield every attack, Lord God,to you.
I yield judgment to you.
I yield the courtroom to youbecause I trust in you.
I trust in your judgment.
I trust in your mercy.
I trust in your vengeance.
(51:02):
I trust in your will.
Even when it doesn't look likemine, Father, I know that your
will is perfect, Father.
May your will be done on earthas it is in heaven.
Come, Lord Jesus, have your waynow.
Perfect those things concerningme.
I cast my cares on you becauseyour burden is light and your
(51:23):
yoke is easy.
Father, not by my power, not bymy might, but by your spirit.
For when the enemy shall comeagainst me like a flood, you
will lift up a standard againsthim because you are the most
high God.
You are El Elyon.
You are mighty El Gabor.
You are the God who sees ElRoy.
(51:45):
You are the God who hears ElShamah.
You are the God who acts.
Hallelujah.
Jehovah Sabao, the Lord ofhosts, the Lord of the angel
armies.
You are Jehovah Nisi, the Lord,my banner.
And so I raise my banner high,trusting that you are in charge
and are fighting and defendingme.
(52:06):
And so I surrender all to you.
And I stand in hope.
I stand in freedom.
I stand in Christ, YeshuaHaMashiach, my Redeemer and my
advocate.
Father, hallelujah.
I know, Father, I ask that youmay also release your angels on
my behalf according to your willand your purpose in my life,
(52:32):
Father.
May you release the angels ofjustice.
May you release the angels ofbreakthrough.
May you release the angels ofhealing.
May you release any otherangelic assistance, Lord God,
that you deem appropriateaccording to your will.
May you release and senddestiny helpers, Lord God.
May you remove everyobstruction.
(52:53):
Hallelujah.
May you release divineresources and heavenly
reinforcements, Father.
Hallelujah.
Everything that you see fit,may you release it, Father.
May you send what is needed,Lord God.
Hallelujah.
Like the prayer of Jabez,Father, I pray that you may
enlarge my territory.
(53:15):
Father, may you activate what'sordained, may you restore
what's stolen.
May you heal what's broken.
Hallelujah.
Father, I thank you that myrequests have been made known to
you and that your words willnot return to you void, and that
my petitions will be heardaccording to Philippians 4.
(53:38):
And I declare that it is so andthat it is finished.
Hallelujah.
I seal this prayer in the nameof the Father, in the name of
the Son Yeshua Hamashiach, andin the name of the Holy Spirit.
Amen.
Amen.
(53:59):
Amen.
Talao, Teleo, Teleo.
Hallelujah.
I give you all the glory.
I give you all the praise.
I give you all the honorbecause you are worthy to be
praised.
And I thank you, Lord God, inadvance.
Hallelujah.
For everything that you havedone, that you are doing, and
(54:23):
that you will do.
Amen.
Hallelujah.
Thanks be to God.
Hallelujah.
Praises.
Praises be unto the mighty nameof God.
Hallelujah.
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