March 27, 2025 • 18 mins
What if everything we thought we knew about the story of Genesis was a misunderstanding? Not just a minor misinterpretation, but a fundamental misreading of an ancient survivor's account?
Aaron Scott's tenth episode shatters conventional understanding of Biblical creation stories by exploring a revolutionary perspective—Genesis isn't describing the birth of our world, but its rebirth after catastrophe. Drawing from ancient pictographic languages like Naga and examining geological evidence, this episode reveals how "days of creation" might actually document Earth's recovery stages after a devastating planetary shift 11,500 years ago.
We journey through scientific evidence suggesting Earth's crust periodically slips across its molten interior, causing global cataclysms that reset civilization. The evidence is startling: mammoths frozen mid-stride with food still in their mouths, ancient seaports now sitting at 12,500 feet elevation, coral reefs in Arctic regions, and approximately 8,000 similar flood myths worldwide. Could Adam and Eve be survivors rather than first humans? Might the serpent represent not temptation but rising oceans? Does the "tree of life" symbolize a lost continent?
This perspective transforms Genesis from religious allegory to historical warning. By examining the intersection of ancient texts, geological records, and archaeological discoveries, we glimpse a forgotten chapter of human history—one where advanced civilizations may have risen and fallen multiple times as Earth underwent dramatic shifts. The Manhattan Prophet suggests these aren't just stories but encoded memories preserved by ancestors who survived when the world literally turned upside down.
Follow this podcast for weekly insights that challenge conventional wisdom and expand your consciousness. If these revelations resonate with you, share this episode with others seeking deeper understanding of our collective past. How might recognizing these patterns change how we prepare for our future?
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:05):
Hello everyone and welcome to the 10th episode of
the Manhattan Prophet podcast.
I am the Manhattan Prophet, asa reminder, so that nothing is
lost in translation.
I'm here to ensure that allknowledge I give you finds
meaning in a practical place inyour everyday lives.
It's only through properlydigesting knowledge that we see
things clearly enough to breakold patterns of behavior and
(00:27):
begin a new path forward to anevolved state of consciousness.
Of all the stories, parables,fairy tales that run rampant
throughout the Bible, the storyof Genesis is the hardest for me
to wrap my head around.
Not hard in the sense that Icannot understand it, but hard
to reconcile the story againstthe laws of the physical
universe.
In case you are not familiarwith the story of Genesis, it
(00:50):
goes something like this theuniverse was created by God in
six days.
On the first day, he createdlight and darkness.
Second day, sky and water.
Third day, land, seas andvegetation.
On day four, the sun, the moonand the stars.
On day five, sea creatures andbirds.
Day six, land, animals andhumans.
On day seven, god rests.
(01:13):
The Big Bang Theory, in contrast, which is the leading
scientific explanation for howthe universe began, is supported
by multiple lines of evidencefrom astronomy, physics and
cosmology.
According to physics, the BigBang theory about 13.8 billion
years ago the universe was bornfrom a singularity, a point of
infinite density and temperaturewhere space and time as we know
(01:35):
them didn't exist.
This wasn't an explosion inspace.
It was the birth of spaceitself.
Time began, the laws of physicsbegan, expansion began.
The main pieces of evidencesupporting the Big Bang theory
are the expansion of theuniverse, called redshift.
It means that distant galaxiesare moving away from us, and the
(01:56):
farther away they are, thefaster they're moving.
This suggests that the universeis expanding, implying it was
once compacted into a singlepoint.
We have cosmic microwavebackground radiation.
That's measurable.
What this is is faint, uniformmicrowave radiation that fills
the universe.
(02:16):
It's basically the afterglow ofthe Big Bang.
It's the residual heat from theearly, early universe.
We also have the abundance oflight elements.
This means that the earlyuniverse was hot enough for
nuclear reactions to occur,forming light elements like
hydrogen helium and smallamounts of lithium.
Effectively, this mattersbecause the Big Bang model
(02:39):
accurately predicts the observedratios of these elements across
the universe.
Lastly, we have Einstein'sgeneral theory of relativity,
and what that says basically isthat space and time are
connected and can expand orcontract.
It matters because themathematics of relativity, when
applied to the universe, predictexpansion from a singular
origin which matches the BigBang theory predictions Taking a
(03:02):
step back.
The story of Genesis, whencompared to the Big Bang theory,
is so dissimilar that it'salmost hard to believe they're
covering the same topic.
Genesis is simply notscientifically feasible.
For one thing, genesis impliesthe Earth and all life were
created in six days, around6,000 to 10,000 years ago.
Science, on the other hand,says that the Earth is 4.54
(03:24):
billion years old and thatmodern humans have existed for
at least 200,000 years.
Lastly, that civilizationemerged around 10,000 years ago,
not at the same time as Earthitself.
The next reason that it isn'tscientifically feasible is that
the creation order conflictswith natural laws.
Conflicts with natural laws.
(03:47):
So Genesis states that plantscame before the sun, that earth
came before the stars and thatbirds and fish were created
before land animals.
Science says, however, that thesun was formed before earth and
, because plants requiresunlight, that they couldn't
predate the sun's existence.
Additionally, that birdsevolved from land-based animals.
Additionally, that birdsevolved from land-based animals,
and also fossil records and DNAevents show a slow-branching
(04:09):
tree of life, not suddencreation, as the story of
Genesis depicts.
What's interesting, however, isthat people of faith, religious
followers, all too oftencommonly ascribe events that
define natural laws to be thosemost closely aligned with God.
The source, however you want tocall it.
This, in my opinion, is asymptom of the simplified,
illusory understanding we haveall been taught since childhood
(04:32):
of equating religious truth withthings that cannot be described
and further need not bejustified Stories like wine from
water talking to burning bushes, etc.
Interestingly, god or thesource, the universe, shows its
majesty through the laws of theuniverse, not pixie dust.
As we see, by taking the storyof Genesis for face value, we
(04:55):
are left with irreconcilableissues.
However, if we re-examine thestory from a different vantage
point, a new perspective isgained, one that presents a far
more interesting and compellingaccount of the story from the
account of a survivor.
Hear me out.
The Bible begins with in thebeginning God created the
(05:16):
heavens and the earth, but theversion we're told is a
translation of a translation.
Scholars recognize that thestory of Genesis contains
multiple sources or versionswoven together.
This is well documented.
We have, for example, four mainsource traditions in Genesis.
We have the Yahwist, which usesYahweh for the Lord's name for
(05:39):
God.
This is an earthly for theLord's name for God.
This is an earthly, vivid,storytelling-like tradition.
Then we have the Elohist, whichuses the word Elohim for God.
In this tradition there is aheightened focus on morality and
moral themes.
Then we have the priestlyversion.
Here we see a structured ritualfocus.
(06:01):
This is seen in the seven-daycreation.
Here we see a structured ritualfocus.
This is seen in the seven-daycreation, then the redactor
tradition, where the editorcombined all the traditions.
This is why, for example, thatthere are two creation stories
the seven-day creation and theGarden of Eden story.
So while there's one book ofGenesis, it contains multiple
layers or versions of the sameevents, reflecting different
(06:22):
traditions or theologicalemphases.
This re-examination, thisrepurposing, this
re-understanding, is not thatkind of different and it's based
on a re-translation from whathas been argued to be the
original source, an ancientpictographic language called
Naga, a cousin of early Mayan,egyptian and even Polynesian
(06:42):
scripts.
Let's start there, in thebeginning.
4.5 billion years ago, ourEarth formed, nestled in the
cosmic design.
But the genesis that'swhispered to us from this
alternative translation speaksnot only of creation but
recreation, of cataclysm andrebirth.
One event stands out A greatcatastrophe 11,500 years ago, a
(07:04):
violent Earth shift, a planetaryupheaval, a reset, and it's
from this moment that ourregenesis begins.
The earth was drowned inturbulent oceans, skies were
black, with storms, and thensunlight returned.
Day and night resumed theirrhythm.
But the Bible calls it thequote-unquote days of creation.
Perhaps they're not creation atall, but stages of recovery.
(07:27):
Day one darkness covered theplanet after the great
inundation, and then light brokethrough the chaos.
Day two skies cleared, thestorm evaded, clouds separated
from oceans.
Day three land re emerged,earth breathed again.
Grass, herbs and fruit began tosprout.
Day four the sun and moonreturned, no longer obscured
(07:50):
Seasons, days and years becametrackable once more.
No longer obscured Seasons,days and years became trackable
once more.
Day five life in the seasstirred again.
Whales, fish, winged creatures.
They had survived and began tothrive.
Day six beasts returned to theland and mankind survived, not
newly made, but preserved, are-genesis.
We often think of Adam and Eveas the first humans, but what if
(08:13):
they were the first to remainafter a catastrophe?
According to this version, adamwas a widower.
His partner lost during thecataclysm and was left behind a
daughter.
This daughter grew and Adamsaid of her she is bone of my
bone, flesh, of my flesh.
This wasn't poetry, it wasgenealogy.
She became Eve and from themthe lineage began again.
(08:35):
So what was Eden then?
A paradise or a continent?
The glyphs that underpin Genesiscome from the Naga language, an
ancient pictographic systemnearly identical to Mayan and
possibly older.
Let's break down just a few ofthem.
Here we have the tree, which isnot a tree but a continent.
The tree of life was themotherland.
(08:57):
Then we have the serpent, who'snot evil but is a
representation of water, whichwere the oceans that surrounded
Eden.
Fruit, not temptation, butlineage.
Eating the fruit meant beingdescended from the first humans.
The rib not a body part, butparentage.
Curved lines and glyphs denotedancestry.
(09:18):
We have the cherubim not angels, but foundations, pillars
holding up the continent.
And the flaming sword notdivine judgment, but molten lava
, earth, fire.
And the most shocking glyph ofall the creation glyph A
sleeping figure at the top, awoman, then a male in the middle
and a female at the bottom.
(09:38):
Curved lines connect them.
This was not Eve born fromAdam's rib.
This was Eve born of Adam and adead woman.
The symbols weren't morallessons, they were geographical,
genealogical and geological.
We aren't just reading a myth.
We're reading a map, amigration, a memory of a lost
world.
Dr Malika Ray,paleo-civilization scholar, says
(10:02):
, and I quote the story ofGenesis begins to sound more
like a cultural record whenviewed through the lens of glyph
analysis that alone repositionsEden not as paradise but as
prelude.
Even this reading is notdeceived by a snake.
She knows, she sees the signsof impending doom and she warns
Adam the knowledge they carry ofgood and evil isn't forbidden
(10:23):
fruit, it's inherited wisdom.
She tells him.
The oceans will drown allothers, but through us, the seed
survives.
And so they leave, not punished, chosen, they journey to colder
lands, they learn to farm, tosurvive, to wear skins, to raise
children.
Their legacy is not shame, itis perseverance.
(10:44):
They didn't sin, they didn'tfall, they fled.
Across the world, we findsimilar stories In Polynesia.
Tauroa survives the great flood.
In India, vishnu rises from thewater.
Across the world, we findsimilar stories In Polynesia.
Tauroa survives the Great Flood.
In India, vishnu rises from thewater and Sumer Utnapishtim
builds an ark.
In Egypt, osiris dies and isreborn.
Different names, same core truthA memory of a lost world, of
(11:06):
survivors walking through thefire and flood into a new age.
You might ask why revisitGenesis this way.
Why sift through myths andtranslations?
Well, because understanding ourtrue past can illuminate our
present and protect our future.
If these cataclysms are real,they may return.
If Earth's crust has shiftedbefore, it can again.
(11:26):
And if ancient survivorsencoded their story in myth,
perhaps it's time we listen.
This Genesis isn't just aboutcreation.
It's about resilience, aboutknowledge preserved in symbols
and scrolls, about ancestors whosurvived the end of the world
and began again Noah, adam andEve, vishnu, osiris.
At first glance they seem likecharacters from different worlds
(11:48):
, separated by thousands ofmiles, thousands of years.
But what if they weren't?
What if they were alleyewitnesses to the same kind of
global event?
What if these stories werenever meant to be myths, but
warnings?
George Cuvier in 1812, thefather of paleontology, peers
into the strata of the earth andsees something terrifying Layer
(12:09):
after layer of life suddenlydestroyed, replaced, destroyed
again.
This was not slow evolution, hewrote.
This was sudden, violent.
Others joined him DeLuke,d'alemu, van Buk, they all saw
it Earth's surface had shiftedrapidly, catastrophically.
But their ideas didn't fit thenarrative.
So the scientific world buriedthem.
(12:29):
But like any beast, the truthdoesn't die, it waits.
Then Frank Hibben, 20th centuryarchaeologist, picks up the
scent.
What does he find?
Well, he finds bones Everywhere, entire species, mammoths,
bison, lions, bears, torn apart,frozen mid-stride, their
(12:50):
stomachs still full Alaska,florida, new Jersey muck pits
packed with twisted remains,like some invisible force swept
through and froze time.
This wasn't extinction, it wasalmost like an execution.
And it happened fast, so fastthe earth didn't have time to
blink.
Cuvier once demanded find thecause.
Well, in 1949, someone did.
(13:10):
He didn't look in onediscipline, he looked in all of
them Stratigraphy, seismology,oceanography, anthropology.
And when you piece the datatogether, line up the carbon
dating, fossil layers, myths andmagnetic pole data, a chilling
picture emerges.
The Earth tumbles, notmetaphorically but literally.
Its crust, a floating shellslides across its molten
(13:31):
interior.
And the last five times ithappened we know when 35,000
years ago in Wisconsin.
29,000 years ago, the CaspianSea.
18,500 years ago, hudson Bay.
11,500 years ago, sudan Basinand 6,500 years ago, the Arctic
Ocean.
That last one lines up withNoah's Flood.
(13:54):
Imagine Earth as a spinning top.
Its crust, about 60 miles thick, rides on a layer of molten
rock.
Most of the time it's stable,but over thousands of years the
ice caps build weight.
They don't sit evenly at thepoles.
They torque the shell.
Eventually, the grip breaks.
The crust slips In less than 24hours.
The poles move, oceans roaracross continents, winds scream
(14:16):
at 1,000 miles an hour.
It's not just a shift, it's areset.
We revisit historical floodstories the Epic of Gilgamesh,
nordic flood myths, hopi legends, each with a day of darkness, a
flood and a survivor.
What causes the crust to slip?
A trigger deep inside Earth.
Every few thousand years,neutral matter from the core
(14:38):
escapes.
It enters the outer moltenlayer.
The result?
A literal atomic scaleexplosion.
The Earth's electromagneticstructure collapses, gravity
shifts and suddenly the shell isloose.
It's not divine wrath, it'splanetary inevitability.
And like an engine, when itmisfires, everything downstream
fails.
We find the fingerprints ofthese events across the globe
(15:00):
Mammoths flash, frozen inbloom-filled meadows.
Seaports in Peru, now at 12,500feet.
A vanished Pacific continentringed by Easter Island, tahiti
and Hawaii.
Coral reefs in the Arctic.
Global flawed myths, 8,000 ofthem.
Granite boulders resting whereglaciers never reached.
Egyptian water docks that map adifferent sky.
The earth doesn't whisper, itroars and it leaves receipts.
(15:25):
Geological evidence aligns withfolklore, sediment layers align
with legends.
Time and time again, vishnu,osiris, utnapishtim.
These weren't just legends,they were survivors, carriers of
memory, of warnings.
Vishnu, the god who rises fromwater ten times.
Osiris, the man torn apart andresurrected.
(15:46):
Noah, the builder of the ark,remembered in Sumer as
Utnapishtim.
Each story, a puzzle piece fromthe same disaster.
If myth is a language of memory, then maybe myth is the oldest
science we have.
What if the Bible's originstory is older than we think?
Moses trained in Egyptiantemples, likely having access to
(16:08):
ancient texts written not inHebrew but in glyphs.
The Adam and Eve story we knowcomes to us through Ezra, a
scribe, a priest, an exile, amemory keeper of the Hebrew
people.
We are taught that Ezra rewrotethe Hebrew scriptures from
memory after the destruction ofJerusalem in 586 BCE.
One phrase he remembered standsout without form and void, but
(16:32):
translated literally from theancient Naga language, this
becomes raging inundations andhorrendous winds.
This is not a metaphor, that'sa cataclysm.
Ezra's words weren't invention,they were translation filtered
through generations of oraltradition, cultural bias and
linguistic evolution.
And he wasn't just recording acreation myth.
He was documenting the survivalof a world-ending event.
(16:58):
In the original language, naga,the tree was a continent, the
serpent was the ocean, the ribmeant lineage, not the bone.
Adam, a widower, eve, hisdaughter, the last survivors of
a cataclysm.
They didn't fall from grace.
They fled from fire.
Before the last cataclysm, theAmazon was an inland sea.
The Gulf of Mexico was dry land.
A Pacific supercontinentspanned half the ocean.
(17:19):
We were advanced, we wereeverywhere.
We were thriving.
Then the earth rolled, oceanssurged, continents vanished.
The past didn't disappear, itdrowned, and the world we know
today rose from the wreckage.
As you continue listening to theManhattan Prophet podcast, I'm
going to unveil the true natureof the world that exists right
(17:39):
under your nose.
I'm going to analyze with you,out in the open, the systems at
play here and the ways we cangrow together and evolve.
I'm going to provide you withreal-world, conscious ways to
touch higher levels ofconsciousness and understand
through truth and knowledge.
I want to make this clear I donot own these truths.
I do not own this knowledge.
I'm simply extracting it anddistilling it for you in an
accessible form.
(17:59):
I ask not that you follow meblindly, but rather that you
follow me with your open mindand heart, a following of truth
and safety and freedom throughthis truth.
I'm proud of you for takingthis next step and trusting me
as your guide.
Episodes are updated weekly.
If you believe and want tochange your world for the better
and support this evolution ofconsciousness.
Please show me by following andsharing this channel with those
(18:20):
you know, with those you love,and leaving a review.
If you enjoyed our time today,please donate on BuyMeACoffee.
It's linked in the show notesbelow.
Until next week, let's level upand master your universe.
Hello everyone and welcome to the 10th episode of
the Manhattan Prophet podcast.
I am the Manhattan Prophet, asa reminder, so that nothing is
lost in translation.
I'm here to ensure that allknowledge I give you finds
meaning in a practical place inyour everyday lives.
It's only through properlydigesting knowledge that we see
things clearly enough to breakold patterns of behavior and
(00:27):
begin a new path forward to anevolved state of consciousness.
Of all the stories, parables,fairy tales that run rampant
throughout the Bible, the storyof Genesis is the hardest for me
to wrap my head around.
Not hard in the sense that Icannot understand it, but hard
to reconcile the story againstthe laws of the physical
universe.
In case you are not familiarwith the story of Genesis, it
(00:50):
goes something like this theuniverse was created by God in
six days.
On the first day, he createdlight and darkness.
Second day, sky and water.
Third day, land, seas andvegetation.
On day four, the sun, the moonand the stars.
On day five, sea creatures andbirds.
Day six, land, animals andhumans.
On day seven, god rests.
(01:13):
The Big Bang Theory, in contrast, which is the leading
scientific explanation for howthe universe began, is supported
by multiple lines of evidencefrom astronomy, physics and
cosmology.
According to physics, the BigBang theory about 13.8 billion
years ago the universe was bornfrom a singularity, a point of
infinite density and temperaturewhere space and time as we know
(01:35):
them didn't exist.
This wasn't an explosion inspace.
It was the birth of spaceitself.
Time began, the laws of physicsbegan, expansion began.
The main pieces of evidencesupporting the Big Bang theory
are the expansion of theuniverse, called redshift.
It means that distant galaxiesare moving away from us, and the
(01:56):
farther away they are, thefaster they're moving.
This suggests that the universeis expanding, implying it was
once compacted into a singlepoint.
We have cosmic microwavebackground radiation.
That's measurable.
What this is is faint, uniformmicrowave radiation that fills
the universe.
(02:16):
It's basically the afterglow ofthe Big Bang.
It's the residual heat from theearly, early universe.
We also have the abundance oflight elements.
This means that the earlyuniverse was hot enough for
nuclear reactions to occur,forming light elements like
hydrogen helium and smallamounts of lithium.
Effectively, this mattersbecause the Big Bang model
(02:39):
accurately predicts the observedratios of these elements across
the universe.
Lastly, we have Einstein'sgeneral theory of relativity,
and what that says basically isthat space and time are
connected and can expand orcontract.
It matters because themathematics of relativity, when
applied to the universe, predictexpansion from a singular
origin which matches the BigBang theory predictions Taking a
(03:02):
step back.
The story of Genesis, whencompared to the Big Bang theory,
is so dissimilar that it'salmost hard to believe they're
covering the same topic.
Genesis is simply notscientifically feasible.
For one thing, genesis impliesthe Earth and all life were
created in six days, around6,000 to 10,000 years ago.
Science, on the other hand,says that the Earth is 4.54
(03:24):
billion years old and thatmodern humans have existed for
at least 200,000 years.
Lastly, that civilizationemerged around 10,000 years ago,
not at the same time as Earthitself.
The next reason that it isn'tscientifically feasible is that
the creation order conflictswith natural laws.
Conflicts with natural laws.
(03:47):
So Genesis states that plantscame before the sun, that earth
came before the stars and thatbirds and fish were created
before land animals.
Science says, however, that thesun was formed before earth and
, because plants requiresunlight, that they couldn't
predate the sun's existence.
Additionally, that birdsevolved from land-based animals.
Additionally, that birdsevolved from land-based animals,
and also fossil records and DNAevents show a slow-branching
(04:09):
tree of life, not suddencreation, as the story of
Genesis depicts.
What's interesting, however, isthat people of faith, religious
followers, all too oftencommonly ascribe events that
define natural laws to be thosemost closely aligned with God.
The source, however you want tocall it.
This, in my opinion, is asymptom of the simplified,
illusory understanding we haveall been taught since childhood
(04:32):
of equating religious truth withthings that cannot be described
and further need not bejustified Stories like wine from
water talking to burning bushes, etc.
Interestingly, god or thesource, the universe, shows its
majesty through the laws of theuniverse, not pixie dust.
As we see, by taking the storyof Genesis for face value, we
(04:55):
are left with irreconcilableissues.
However, if we re-examine thestory from a different vantage
point, a new perspective isgained, one that presents a far
more interesting and compellingaccount of the story from the
account of a survivor.
Hear me out.
The Bible begins with in thebeginning God created the
(05:16):
heavens and the earth, but theversion we're told is a
translation of a translation.
Scholars recognize that thestory of Genesis contains
multiple sources or versionswoven together.
This is well documented.
We have, for example, four mainsource traditions in Genesis.
We have the Yahwist, which usesYahweh for the Lord's name for
(05:39):
God.
This is an earthly for theLord's name for God.
This is an earthly, vivid,storytelling-like tradition.
Then we have the Elohist, whichuses the word Elohim for God.
In this tradition there is aheightened focus on morality and
moral themes.
Then we have the priestlyversion.
Here we see a structured ritualfocus.
(06:01):
This is seen in the seven-daycreation.
Here we see a structured ritualfocus.
This is seen in the seven-daycreation, then the redactor
tradition, where the editorcombined all the traditions.
This is why, for example, thatthere are two creation stories
the seven-day creation and theGarden of Eden story.
So while there's one book ofGenesis, it contains multiple
layers or versions of the sameevents, reflecting different
(06:22):
traditions or theologicalemphases.
This re-examination, thisrepurposing, this
re-understanding, is not thatkind of different and it's based
on a re-translation from whathas been argued to be the
original source, an ancientpictographic language called
Naga, a cousin of early Mayan,egyptian and even Polynesian
(06:42):
scripts.
Let's start there, in thebeginning.
4.5 billion years ago, ourEarth formed, nestled in the
cosmic design.
But the genesis that'swhispered to us from this
alternative translation speaksnot only of creation but
recreation, of cataclysm andrebirth.
One event stands out A greatcatastrophe 11,500 years ago, a
(07:04):
violent Earth shift, a planetaryupheaval, a reset, and it's
from this moment that ourregenesis begins.
The earth was drowned inturbulent oceans, skies were
black, with storms, and thensunlight returned.
Day and night resumed theirrhythm.
But the Bible calls it thequote-unquote days of creation.
Perhaps they're not creation atall, but stages of recovery.
(07:27):
Day one darkness covered theplanet after the great
inundation, and then light brokethrough the chaos.
Day two skies cleared, thestorm evaded, clouds separated
from oceans.
Day three land re emerged,earth breathed again.
Grass, herbs and fruit began tosprout.
Day four the sun and moonreturned, no longer obscured
(07:50):
Seasons, days and years becametrackable once more.
No longer obscured Seasons,days and years became trackable
once more.
Day five life in the seasstirred again.
Whales, fish, winged creatures.
They had survived and began tothrive.
Day six beasts returned to theland and mankind survived, not
newly made, but preserved, are-genesis.
We often think of Adam and Eveas the first humans, but what if
(08:13):
they were the first to remainafter a catastrophe?
According to this version, adamwas a widower.
His partner lost during thecataclysm and was left behind a
daughter.
This daughter grew and Adamsaid of her she is bone of my
bone, flesh, of my flesh.
This wasn't poetry, it wasgenealogy.
She became Eve and from themthe lineage began again.
(08:35):
So what was Eden then?
A paradise or a continent?
The glyphs that underpin Genesiscome from the Naga language, an
ancient pictographic systemnearly identical to Mayan and
possibly older.
Let's break down just a few ofthem.
Here we have the tree, which isnot a tree but a continent.
The tree of life was themotherland.
(08:57):
Then we have the serpent, who'snot evil but is a
representation of water, whichwere the oceans that surrounded
Eden.
Fruit, not temptation, butlineage.
Eating the fruit meant beingdescended from the first humans.
The rib not a body part, butparentage.
Curved lines and glyphs denotedancestry.
(09:18):
We have the cherubim not angels, but foundations, pillars
holding up the continent.
And the flaming sword notdivine judgment, but molten lava
, earth, fire.
And the most shocking glyph ofall the creation glyph A
sleeping figure at the top, awoman, then a male in the middle
and a female at the bottom.
(09:38):
Curved lines connect them.
This was not Eve born fromAdam's rib.
This was Eve born of Adam and adead woman.
The symbols weren't morallessons, they were geographical,
genealogical and geological.
We aren't just reading a myth.
We're reading a map, amigration, a memory of a lost
world.
Dr Malika Ray,paleo-civilization scholar, says
(10:02):
, and I quote the story ofGenesis begins to sound more
like a cultural record whenviewed through the lens of glyph
analysis that alone repositionsEden not as paradise but as
prelude.
Even this reading is notdeceived by a snake.
She knows, she sees the signsof impending doom and she warns
Adam the knowledge they carry ofgood and evil isn't forbidden
(10:23):
fruit, it's inherited wisdom.
She tells him.
The oceans will drown allothers, but through us, the seed
survives.
And so they leave, not punished, chosen, they journey to colder
lands, they learn to farm, tosurvive, to wear skins, to raise
children.
Their legacy is not shame, itis perseverance.
(10:44):
They didn't sin, they didn'tfall, they fled.
Across the world, we findsimilar stories In Polynesia.
Tauroa survives the great flood.
In India, vishnu rises from thewater.
Across the world, we findsimilar stories In Polynesia.
Tauroa survives the Great Flood.
In India, vishnu rises from thewater and Sumer Utnapishtim
builds an ark.
In Egypt, osiris dies and isreborn.
Different names, same core truthA memory of a lost world, of
(11:06):
survivors walking through thefire and flood into a new age.
You might ask why revisitGenesis this way.
Why sift through myths andtranslations?
Well, because understanding ourtrue past can illuminate our
present and protect our future.
If these cataclysms are real,they may return.
If Earth's crust has shiftedbefore, it can again.
(11:26):
And if ancient survivorsencoded their story in myth,
perhaps it's time we listen.
This Genesis isn't just aboutcreation.
It's about resilience, aboutknowledge preserved in symbols
and scrolls, about ancestors whosurvived the end of the world
and began again Noah, adam andEve, vishnu, osiris.
At first glance they seem likecharacters from different worlds
(11:48):
, separated by thousands ofmiles, thousands of years.
But what if they weren't?
What if they were alleyewitnesses to the same kind of
global event?
What if these stories werenever meant to be myths, but
warnings?
George Cuvier in 1812, thefather of paleontology, peers
into the strata of the earth andsees something terrifying Layer
(12:09):
after layer of life suddenlydestroyed, replaced, destroyed
again.
This was not slow evolution, hewrote.
This was sudden, violent.
Others joined him DeLuke,d'alemu, van Buk, they all saw
it Earth's surface had shiftedrapidly, catastrophically.
But their ideas didn't fit thenarrative.
So the scientific world buriedthem.
(12:29):
But like any beast, the truthdoesn't die, it waits.
Then Frank Hibben, 20th centuryarchaeologist, picks up the
scent.
What does he find?
Well, he finds bones Everywhere, entire species, mammoths,
bison, lions, bears, torn apart,frozen mid-stride, their
(12:50):
stomachs still full Alaska,florida, new Jersey muck pits
packed with twisted remains,like some invisible force swept
through and froze time.
This wasn't extinction, it wasalmost like an execution.
And it happened fast, so fastthe earth didn't have time to
blink.
Cuvier once demanded find thecause.
Well, in 1949, someone did.
(13:10):
He didn't look in onediscipline, he looked in all of
them Stratigraphy, seismology,oceanography, anthropology.
And when you piece the datatogether, line up the carbon
dating, fossil layers, myths andmagnetic pole data, a chilling
picture emerges.
The Earth tumbles, notmetaphorically but literally.
Its crust, a floating shellslides across its molten
(13:31):
interior.
And the last five times ithappened we know when 35,000
years ago in Wisconsin.
29,000 years ago, the CaspianSea.
18,500 years ago, hudson Bay.
11,500 years ago, sudan Basinand 6,500 years ago, the Arctic
Ocean.
That last one lines up withNoah's Flood.
(13:54):
Imagine Earth as a spinning top.
Its crust, about 60 miles thick, rides on a layer of molten
rock.
Most of the time it's stable,but over thousands of years the
ice caps build weight.
They don't sit evenly at thepoles.
They torque the shell.
Eventually, the grip breaks.
The crust slips In less than 24hours.
The poles move, oceans roaracross continents, winds scream
(14:16):
at 1,000 miles an hour.
It's not just a shift, it's areset.
We revisit historical floodstories the Epic of Gilgamesh,
nordic flood myths, hopi legends, each with a day of darkness, a
flood and a survivor.
What causes the crust to slip?
A trigger deep inside Earth.
Every few thousand years,neutral matter from the core
(14:38):
escapes.
It enters the outer moltenlayer.
The result?
A literal atomic scaleexplosion.
The Earth's electromagneticstructure collapses, gravity
shifts and suddenly the shell isloose.
It's not divine wrath, it'splanetary inevitability.
And like an engine, when itmisfires, everything downstream
fails.
We find the fingerprints ofthese events across the globe
(15:00):
Mammoths flash, frozen inbloom-filled meadows.
Seaports in Peru, now at 12,500feet.
A vanished Pacific continentringed by Easter Island, tahiti
and Hawaii.
Coral reefs in the Arctic.
Global flawed myths, 8,000 ofthem.
Granite boulders resting whereglaciers never reached.
Egyptian water docks that map adifferent sky.
The earth doesn't whisper, itroars and it leaves receipts.
(15:25):
Geological evidence aligns withfolklore, sediment layers align
with legends.
Time and time again, vishnu,osiris, utnapishtim.
These weren't just legends,they were survivors, carriers of
memory, of warnings.
Vishnu, the god who rises fromwater ten times.
Osiris, the man torn apart andresurrected.
(15:46):
Noah, the builder of the ark,remembered in Sumer as
Utnapishtim.
Each story, a puzzle piece fromthe same disaster.
If myth is a language of memory, then maybe myth is the oldest
science we have.
What if the Bible's originstory is older than we think?
Moses trained in Egyptiantemples, likely having access to
(16:08):
ancient texts written not inHebrew but in glyphs.
The Adam and Eve story we knowcomes to us through Ezra, a
scribe, a priest, an exile, amemory keeper of the Hebrew
people.
We are taught that Ezra rewrotethe Hebrew scriptures from
memory after the destruction ofJerusalem in 586 BCE.
One phrase he remembered standsout without form and void, but
(16:32):
translated literally from theancient Naga language, this
becomes raging inundations andhorrendous winds.
This is not a metaphor, that'sa cataclysm.
Ezra's words weren't invention,they were translation filtered
through generations of oraltradition, cultural bias and
linguistic evolution.
And he wasn't just recording acreation myth.
He was documenting the survivalof a world-ending event.
(16:58):
In the original language, naga,the tree was a continent, the
serpent was the ocean, the ribmeant lineage, not the bone.
Adam, a widower, eve, hisdaughter, the last survivors of
a cataclysm.
They didn't fall from grace.
They fled from fire.
Before the last cataclysm, theAmazon was an inland sea.
The Gulf of Mexico was dry land.
A Pacific supercontinentspanned half the ocean.
(17:19):
We were advanced, we wereeverywhere.
We were thriving.
Then the earth rolled, oceanssurged, continents vanished.
The past didn't disappear, itdrowned, and the world we know
today rose from the wreckage.
As you continue listening to theManhattan Prophet podcast, I'm
going to unveil the true natureof the world that exists right
(17:39):
under your nose.
I'm going to analyze with you,out in the open, the systems at
play here and the ways we cangrow together and evolve.
I'm going to provide you withreal-world, conscious ways to
touch higher levels ofconsciousness and understand
through truth and knowledge.
I want to make this clear I donot own these truths.
I do not own this knowledge.
I'm simply extracting it anddistilling it for you in an
accessible form.
(17:59):
I ask not that you follow meblindly, but rather that you
follow me with your open mindand heart, a following of truth
and safety and freedom throughthis truth.
I'm proud of you for takingthis next step and trusting me
as your guide.
Episodes are updated weekly.
If you believe and want tochange your world for the better
and support this evolution ofconsciousness.
Please show me by following andsharing this channel with those
(18:20):
you know, with those you love,and leaving a review.
If you enjoyed our time today,please donate on BuyMeACoffee.
It's linked in the show notesbelow.
Until next week, let's level upand master your universe.
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