The Pulpiteer

We begin a four-part series exploring Deepa Iyer's social change ecosystem through the lens of human development — starting where the body starts: in the gut, with those who move first. The Disrupters, Frontline Responders, and Experimenters act before certainty arrives.

When rituals centered on human institutions lose their luster, where can we turn to find renewed meaning and connection? The flower communion is one gesture toward a deeper answer - that nature is our oldest and wisest teacher, and that we can return to her when we wish to learn how to be with one another.

"For the simplicity on this side of complexity, I wouldn't give you a fig. But for the simplicity on the other side of complexity, for that I would give you anything I have." - Supreme Court Justice Oliver Wendell Holmes Jr..

What is the simplicity on the far shore of complexity?

Why brave the treacherous seas of complexity to get there?

We’ll struggle today with how covenant - a set of promises that binds a community - can be a source for the courage and how, through combining the work of Parker Palmer and James Luther Adams, we might ask the deep question of how to bring about what Adams called the kingdom of God and what Dr. King called Beloved Community.

This year's stewardship theme is Learn, Love, Grow — three words that describe what SGUUF does every week and three words that describe what we're asking of ourselves as a community this year.

"If you love someone, set them free." - Sting How can this way of putting Love at the Center, inform how we approach Religion as modern UU's? Not just in how we serve the adults in our community, but in how and what we teach our youth?

In our third and final service in the Simone Weil Series, we'll explore the culminating movement of her thought: DECREATION. I'll get you pointed in the right direction with this teaser: "We do not become just by adding virtue. We become just by subtracting the self that blocks reality." Mic. Drop.

For Women's History Month, we'll continue our exploration of the work of Simone Weil - moving from her work on attention as spiritual practice, to her social justice oriented work on the necessity of obligations preceding rights.

In this special episode of the podcast, we'll talk with June Williams and Ashley Blackwell - our co-conspirators in griefwork: sharing stories of how we got here and where we might be headed. Join us, won't you?

For your reference, here are some of the books mentioned in the episode:

• The Wild Edge of Sorrow by Francis Weller
• The Smell of Rain on Dust by Martin Prechtel
• Die Wise by Stephen Jenkinson.

What if your attention is your most valuable resource and the primary responsibility of your own stewardship? Let's follow French mystic-philosopher into the depths as we explore the depths of the soul's attention.

I got on a bus headed south, past San Antonio to a community called Dilley, Texas. There is a modern day American internment / concentration / prison camp there, we call it a detention center. Let's talk about what I saw, what I learned, and what we might all need to learn if we want things to change.

Here on the precipice of MLK Day 2026, we ask a question, "Could it be that one of the most effective ways to subvert a prophet is to turn them into an idol?" There is a case to be made that this is what "the church" has done to Jesus. There is a case to be made that this is what American Culture has done with Dr. King. If we toss the idol, maybe we can ask what the prophet was trying to teach.

What if resistance isn't noise and chaos and struggle? What if it is silence and presence? What if supplication to the silence is the key to breaking bad habits, to unlearning that which no longer serves us, to finding the narrow path through acceptance into enjoyment and beyond into enthusiasm... what if... what if...