Lifting the veil

Theodore teaches that the veil is not between humanity and God, but a false construct placed inside us by others’ words and religion itself. The veil is lifted by realizing we are creators, not subjects to a God. The Redeemer is unnecessary; the Promised Land is within. The true new birth is self-creation into unconditional love, not a prayer or faith in another.

The “Promised Land” is the consciousness we create in ourselves, the garden of our creation. It exists wherever we are willing to lift the veil of religious stories and become creators of love.

Theodore declares the Source is feminine, not masculine. God as “He” is a myth of control. The feminine divine was the origin of the race of light beings before Earth existed. The womb of consciousness is central, and creation begins again through the feminine—not as complement to masculine, but as the abolishment of misogyny and patriarchy.

Comprehensive Summary

In this lesson, Lifting the Veil, Theodore declares that the “veil” is not something placed by God but a construction woven by religion, culture, and human thought. The veil binds people to ideas of needing redemption, awaiting a Messiah, or finding the Promised Land in distant geographies. Lifting it means shedding inherited narratives and seeing oneself as the Creator, not a subject.

Theodore situates this teaching in The School of the Feminine Divine, a school unlike any other—without curriculum, hierarchy, or preset theology. It is not comfortable because it dismantles everything previously believed. It calls each person to create themselves anew, becoming both teacher and student simultaneously, no longer worshipping an external God but channeling love from within.

The heart of the message is that the original source is feminine. Patriarchal religion, with its male God and subordination of women, is exposed as a veil of control. Lifting the veil returns humanity to its original estate: a race of light beings born of feminine divine consciousness.

This new creation requires courage. It costs the comfort of traditional faith, the security of waiting for a Redeemer, and the identity shaped by Scripture. But in return, it offers transformation into unconditional love. This love is not conceptual or commanded; it is infinite, boundless, and experiential. To live it is to heal, to recreate oneself, to defy death, and to bring heaven into Earth through the living word spoken daily.

Theodore closes by urging listeners not to remain passive observers. They must engage—take notes, reflect, share, and practice. The school is not for the faint of heart, but for creators ready to birth themselves as unconditional love, genderless beings of infinite light. The veil is lifted by choice, by words, by motive, and by courage to live free of God and devil alike, knowing that the true divinity is within.