The Thing About the Salem Witch Trials
Witch trials shaped colonial America, and the Salem witch trials of 1692-1693 produced the largest witchcraft accusation outbreak in American history. The Thing About the Salem Witch Trials examines a different topic, person, or place connected to the Salem witch hunt each week, with witch trial descendants and experts Josh Hutchinson and Sarah Jack joined by guest historians, authors, and researchers. At 15 minutes a week, it is one of the most focused in-depth guides to Salem witch trials history available. Also from the hosts: Salem Witch Trials Daily and The Thing About Witch Hunts. #witch
Episodes
Many people claimed to see ghosts during the Salem Witch Trials. We tell some of the ghost stories reported in testimony. Ghosts were usually said to appear in their winding sheets, or burial shrouds. Sometimes 1 ghost appeared, other times hosts of ghosts visited. From cries of vengeance to angry, red ghosts, we cover the bases. Ghost stories were most often spun by the afflicted persons, who claimed ghosts told them that people a...
Dorcas Galley Hoar of Beverly, Massachusetts was one of the more dynamic characters caught in the 1692 witch hunt. An admitted fortune teller, Dorcas was no stranger to suspicion of witchcraft. For decades, rumors swirled around the woman and her children, who operated a theft ring in conjunction with the minister’s maid.
Accusations against Dorcas involved specters, familiars, the devil’s book, and murder. After a Septe...
The Witch (2015) and Salem Witch Trials Testimony: Caleb’s Scene Through 1692 Court RecordsWe compare Robert Eggers’ 2015 film The Witch to 17th-century New England witchcraft folklore and the 1692 Salem Witch Trials court transcripts, showing how Caleb’s climactic deathbed scene reflects the content of witness testimony. From hag-riding to animal familiars and a folk test for witchcraft, this scene is packed with...
Project 1692: Beverly’s Hidden Salem Witch Trials Story with Descendant Tour Guide Roger Herson
Crowds flood Salem, Massachusetts each October, but across the river, Beverly holds key Salem Witch Trials history—home to Reverend John Hale’s later writing and to figures and events often mislabeled as “Salem” stories. We talk with lifelong North Shore guide and 12th-generation Massachusetts native Roger He...
Andover’s Witch Hunt: Coerced Confessions, Family Betrayals, and the Touch Test
45 of the total 150–200 accused witches in the Salem Trials came from a single town that bordered Salem—Andover, where nearly 10% of the town population was accused of witchcraft and a lethal rumor spread: confess and live. Grounded in the real1692 examination transcripts and contemporary accounts from writers like Robert Calef, we ...
Why Did Ann Putnam Jr. Accuse? Evolutionary Behavioral Reconstruction and the Human Story Behind SalemWe welcome producer-director Tom Phillips and evolutionary anthropologist Dr. Hogan Sherrow to explore the psychological research informing Phillips’ project Aftermath and to confront a question that has lingered for more than 330 years: why 12-year-old Ann Putnam Jr., a central accuser in the Salem witch trials and the only ...
New England Pilgrimage: Salem Witch Trials Sites, History Camp Boston, and Connecticut Witch & Culture Fest
We share highlights from our New England trip for The Thing About the Salem Witch Trials, including visiting key Salem Village and Danvers sites with our colleague Mary Louise Bingham, paying respects at the Danvers Witch Trial Victims Memorial, and standing together as descendants of Mary Esty at her home site. We reflect...
Where the Salem Witch Trials Records Really Come From (and What’s Missing)
We dig into the biggest surprise at the heart of the 1692 Salem Witch Trials: the official Court of Oyer and Terminer record book is gone, and what people call “trial records” are mostly pretrial examinations, warrants, depositions, bills, diaries, and printed observers’ accounts. We explain how magistrates like John Hathorne and Jonat...
The Toothaker Family: Folk Magic, Witchfinding, and Tragedy in the Salem Witch TrialsA folk healer known as “Dr. Toothaker,” Roger Toothaker was the only male healer/physician accused of witchcraft in 17th-century New England, and his story pulls our Salem Witch Trials podcast into a web of witchfinding, fear, and family fallout. After leaving his wife Mary Allen Toothaker and their children behind in Billerica, Roger w...
We dig into original Salem Witch Trials documents to map, step by step, how Bridget Bishop moved from first mention to execution—and how “evidence” worked in 1692. Using the arrest warrant (April 18, 1692), competing examination records by Ezekiel Cheever and Samuel Parris, and a trail of statements, depositions, and jail paperwork, we trace the case built on spectral evidence, old grievances framed as supernatura...
Step into Salem in 1692 as we follow Bridget Bishop from her life in Salem Town to the courtroom that condemned her. She was the first person executed in the Salem Witch Trials, convicted on testimony about specters, poppets, an “unnatural mark,” and long-running neighborhood quarrels—despite insisting she had never harmed the accusers and did not even know them. We trace her documented history from England to Mas...
Why did the 1692 Salem witch trials require an entirely new court, and how did that court reach a 100 percent conviction rate? This episode examines the Court of Oyer and Terminer, the special tribunal that prosecuted witchcraft accusations across colonial Massachusetts, and lays out the legal machinery, the magistrates, and the evidentiary standards that decided who lived and who died.
When Sir William Phips took office, the provin...
William Phips was the last person anyone should have trusted with one of the most consequential legal crises in American history. No formal education. No legal training. No political experience. The man who put him in charge of Massachusetts was Increase Mather, the most powerful Puritan minister in colonial New England.
Phips arrived at the Salem witch trials as governor of Massachusetts Bay with a life behind him that had nothing ...
From Witch Trials to Revolution: Salem Village on the Front Lines
We connect Salem’s darkest legacy to the opening clash of American independence with historian Dan Gagnon, Danvers resident and author of A Salem Witch: A Biography of Rebecca Nurse. Our conversation brings the Revolution into the very streets of Salem and Salem Village (today’s Danvers), where coercive acts, a moved provincial capital, troops on the Salem...
Every April 30, bonfires burn across Europe on the same night witches were said to gather on a mountaintop and make their covenant with the devil. That image did not stay in Europe. It crossed the Atlantic, embedded itself in colonial New England theology and law, and by 1692 it was being sworn to in witchcraft trials that sent nineteen people to their deaths. In this episode, hosts Josh Hutchinson and Sarah Jack follow that thread...
ESPN has a history podcast, and they used it to cover the Salem Witch Trials on the 50th anniversary of the ergot theory. Hosts Josh Hutchinson and Sarah Jack, descendants of Salem Witch Trial victims, respond to Stupiracy's April 2nd episode on whether moldy rye bread caused the accusations of 1692.
What you will learn:
- What the ergot theory is and why it has circulated for 50 years
- How the historical symptoms from Salem do not m...
On April 19, 1692, Salem witch trials magistrates conducted their busiest day of examinations yet. Four accused witches appeared before the court in colonial Massachusetts. Two confessions were recorded. And the Puritan legal proceedings that would lead to nineteen executions shifted into a dangerous new phase.
In this episode of The Thing About the Salem Witch Trials, Josh Hutchinson and Sarah Jack break down the examinations of Gi...
What does the American Red Cross have to do with the Salem Witch Trials? The answer runs through one of the most defiant women of 1692.
Sarah Cloyce was the youngest of the three Towne sisters, the sibling who survived when Rebecca Nurse and Mary Easty did not. Born in Salem in 1642, Sarah lived a relatively ordinary Puritan life until March 1692, when her sister Rebecca was arrested for witchcraft and Reverend Samuel Parris deliver...
She accused 16 people, was named a victim in 13 indictments, and may have been the most powerful force driving the Salem witch trials of 1692. So why does history overlook Mercy Lewis?
What You'll Learn
Why some historians consider Mercy Lewis the ringleader among the afflicted girls
How surviving the Wabanaki wars shaped her role in the Salem witch trials
The full content of her April 1st visions, including the biblical passages a...
Follow the events of April 4, 1692, as new testimony and complaints target recent suspects. We cover a reported spectral attack involving the shape of John Proctor afflicting Abigail Williams, then dig into multiple depositions against Rachel Clinton, including claims of meetinghouse disturbances, strange animal apparitions, a mysterious loss of beer, and a tense late-night confrontation followed by an apparent affliction and near-...
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