Uncommon Sense

A bonus offering for Uncommon Sense listeners! We’re sharing our mini-series, Sideways Sociology: UK Anti-Racism, in which three experts introduce us to three key figures in the story of UK anti-racism, illuminating how they show us what that term really means – and what it takes – but also how their work and ideas speak to sociology.

What did Black radical politics look like in the UK in the 1960s and 1970s? What was its relation t...

A bonus offering for Uncommon Sense listeners! We’re sharing our mini-series, Sideways Sociology: UK Anti-Racism, in which three experts introduce us to three key figures in the story of UK anti-racism, illuminating how they show us what that term really means – and what it takes – but also how their work and ideas speak to sociology.

What does tech have to do with anti-racism? Why do we dismiss complex economics at our peril? And h...

Made tea for your partner today? Helped a vulnerable neighbour? You may have been performing what Alva Gotby calls “emotional reproduction” – the caring and emotional work we do to create good feeling amid life under capitalism, but that also plays a part in reproducing that very system and its norms. While it may feel like love, such work can be exhausting, unjustly organised and heavily gendered.

Inspired by Wages for Housework an...

How do stereotypes of “the child” contribute to injustice? Why must we decolonise childhood? What can it mean to work with love, rather than just study it? And how can we think about children’s agency? Sociologist and counsellor Brenda Herbert, the Sociological Review Fellow for 2024-25, reflects on her in-depth research getting to know children who had experienced domestic abuse and social work intervention in London. Applying a “...

How is the notion of “free speech” abused and misunderstood? What’s wrong with “debate me” culture – and with the value placed on appearing to be “controversial”? And what happens when people who are actually pretty powerful claim they “can’t say anything anymore”? Sociologist Aaron Winter, an expert on racism and the far right, joins Uncommon Sense to discuss all this and more.

Showing what sociology has to offer to discussions of ...

The word “revolution” conjures powerful imagery. But what does it mean today? Do revolutions neatly promote the will of the people, forging radical transformation? Or is it more complicated? Sociologist Volodymyr Ishchenko joins us from Freie Universität Berlin to explain his take on “deficient revolutions” as he reflects on the 2014 Euromaidan uprising and recent events in Ukraine – where, he argues, conflict with roots in class h...

Hi everyone!

The next episode of Uncommon Sense is landing here soon, but for now, we want to tell you about our brand new podcast, Sideways Sociology: UK Anti-Racism, a mini-series of audio essays on the work and lasting sociological significance of three important and inspirational figures in the story of UK anti-racism: Ambalavaner Sivanandan, Gerlin Bean and Len Garrison. 

Listen to our trailer to learn more!

Be sure to FOLLOW the...

How do we typically see fat, and how can thinking differently about it have emancipatory outcomes? Fady Shanouda of Carleton University’s Feminist Institute of Social Transformation introduces Fat Studies and their inextricable link to activism. Alert to the connection between living and other things, Fady unpacks his feminist new materialist approach, and explains what it means to say “I’m not fat in my house”, describing how our ...

From TV’s “The Bear” to the simmering restaurant thriller “Boiling Point” we seem drawn to angry-but-vulnerable chefs in pop culture. But how do such stereotypes shape who works in kitchens and how they treat their colleagues? Is “kitchen culture”, with its macho rough and tumble norms, always so different from the work culture so many of us face – including in academia? Sociologist Ellen T. Meiser joins us from Hawaii to discuss t...

What comes to mind when you think about joy? And can there be joy in protest and refusal? Someone who’s been asking and trying to answer questions about this is Akwugo Emejulu. She’s been investigating the relationship between Black feminist joy, ambivalence and futures, asking how Black feminists are remixing political media, meanings and messages to co-create manifestos for change.

Akwugo has also been mapping the grass...

With so many platforms available to share information, there are more means than ever to make a noise. But in the spirit of free speech and academic freedom, those speaking and actually being heard remain grossly unequal. What are the links between voice and power and how can we amplify those voices that we can’t hear?

In this special episode recorded at The Sociological Review Undisciplining II conference, Michaela Benson...

Life admin often refers to the overwhelming and mundane paperwork that surrounds contemporary living. However, Oriana Bernasconi, a sociology professor at the Alberto Hurtado University in Chile, joins Uncommon Sense to talk about a more serious side of the term – that of paperwork documenting human rights abuse – as well as a living, breathing archive and the analogue spreadsheet.

Author of “Resistance to Political Violen...

What comes to mind when we think about toxicity in everyday life? It could be toxic relationships or masculinity – through to consumption, waste, governance and environmental harm. Alice Mah joins Uncommon Sense to discuss toxic expertise, waste colonialism and more.

The author of “Petrochemical Planet: Multiscalar Battles of Industrial Transformation” and “Plastic Unlimited: How Corporations are Fuelling the Ecological Cr...

What gets centred and what gets framed as marginal? Who decides? And what are the consequences? UN expert, feminist scholar and social historian Rhoda Reddock – Professor Emerita at The University of the West Indies – joins us from Trinidad and Tobago to discuss the theme of margins, reflecting on the importance of radical Caribbean thought, the contested meaning of the “global south” and the evolution and significance of Caribbean...

What’s meant – and who’s excluded – when community is invoked? Does membership take more than presence alone? How can seeing local crises through a global lens enrich our understanding? Kirsteen Paton joins Uncommon Sense to discuss community, class, resistance, solidarity and more – including her experience of community in the UK cities of Liverpool and Glasgow.

As the author of “Class and Everyday Life”, Kirsteen gives h...

Think you know “coffee culture”? Anthropologist Grazia Ting Deng discusses her research into the “paradox of Chinese Espresso” – or why and how coffee bars in Italy, seen as such distinctively “Italian” spaces, became increasingly managed by Chinese baristas since 2008. Grazia tells Rosie and guest host Amit Singh – who highlights the overlap with his own co-authored research into the UK’s desi pubs – about her ethnographic study a...

What does it mean to make things? Why are some people valorised as “makers”, while others are rendered invisible? And what duty do sociologists have as makers of knowledge and narratives? The “sewing cycling sociologist” Kat Jungnickel joins Uncommon Sense to discuss all this and more; including her years of research celebrating historic female cyclists as radical inventors, makers and hackers, responding to barriers to their freed...

Burnout has become a byword for workplace exhaustion, but does it have a deeper history? Hannah Proctor joins us to explain how the notion emerged in the USA’s 1960s countercultural free clinics movement, at first relating to the emotional defeat of idealistic activists but came to be seen as simply the result of working too hard. It’s a story that tracks the trajectory of capitalism itself – as Hannah shows referencing thinkers fr...

What does privilege look like today? How do the advantaged perform “ease”? And why do some of us feel at home in elite spaces, while others feel awkward? Princeton sociologist Shamus Khan joins Uncommon Sense to reflect on elites, entitlement and more. Reminding us that “poor people are not why there’s inequality; rich people are why there’s inequality”, he highlights the importance of studying elites for studying inequality, as th...