BIBLE IN TEN
The first episodes are from Genesis. Since Feb 2021 we began an exciting daily commentary in the the book of Acts since it is certain that almost all major theological errors within the church arise by a misapplication, or a misuse, of the book of Acts. If the book is taken in its proper light, it is an invaluable tool for understanding what God is doing in the redemptive narrative in human history. If it is taken incorrectly, failed doctrine, and even heretical ideas, will arise (and consistently have arisen) within the church. Let us consider the book of Acts in its proper light. In doing so, these errors in thinking and theology will be avoided. The book of Acts is comprised of 28 chapters of 1007 verses (as in the NKJV). Therefore, a daily evaluation of Acts, one verse per day, will take approximately 2.76 years to complete.
Episodes
He said, “Bring them here to Me.” Matthew 14:18
“And He said, ‘You carry to Me here – them.’” (CG).
In the previous verse, the disciples said to Jesus that they only had five loaves and two fish. Matthew next records, “And He said, ‘You carry to Me here – them.’” These words are only found in Matthew. Elsewhere, it notes that these were carried by a young boy and were comprised of five loaves of barle...
And they said to Him, “We have here only five loaves and two fish.” Matthew 14:17
“And they, they say to Him, ‘Not we have here, if not five loaves and two fish’” (CG).
In the previous verse, Jesus told the disciples that the great crowd did not need to go away. Instead, He instructed the disciples to give them something to eat. In response to that, we read, “And they, they say to Him, ‘Not we have ...
But Jesus said to them, “They do not need to go away. You give them something to eat.” Matthew 14:16
“And Jesus, He said to them, ‘They have no need to depart. You, you give, them to eat’” (CG).
In the previous verse, the disciples came to Jesus, noting the remoteness of the area and the late hour, imploring Him to send the people away so they could buy food. In response to that, it now says, “And ...
When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food.” Matthew 14:15
“And evening having come, they came to Him, His disciples, saying, ‘Desolate, it is, this place, and the hour, it passed already. You dismiss the crowds that, having departed into the village...
And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick. Matthew 14:14
“And Jesus, having withdrawn, He saw a great crowd, and He gut-wrenched upon them and He cured their sick” (CG).
In the previous verse, Jesus, having heard the news about Herod, withdrew in a boat from where He was to a desolate place. At the same time, the crowds followed ...
When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities. Matthew 14:13
“And Jesus, having heard, He withdrew thence in a boat to a desolate place by Himself. And the crowds, having heard, they followed Him afoot from the cities” (CG).
In the previous verse, it was noted that John the Immerser’s disc...
Then his disciples came and took away the body and buried it, and went and told Jesus. Matthew 14:12
“And his disciples, having come, they lifted the body and they interred it. And having come, they told Jesus” (CG).
In the previous verse, John’s head was brought to Herodias’ daughter on a platter. From there, she took it to her mother. With that noted, it next says, “And his disciples.”
This refe...
And his head was brought on a platter and given to the girl, and she brought it to her mother. Matthew 14:11
“And his head, it was carried upon a platter, and it was given to the damsel, and she carried to her mother” (CG).
In the previous verse, it was noted that Herod sent and he beheaded John in prison. It next says, “And his head, it was borne upon a platter.”
The word pheró, to bear, is introdu...
So he sent and had John beheaded in prison. Matthew 14:10
“And, having sent, he beheaded John in the prison” (CG).
In the previous verse, despite being grieved, Herod commanded that what Herodias’ daughter asked for was to be given to her. Because of that, it next says, “And, having sent, he beheaded John in the prison.”
The word apokephalizó, to decapitate or behead, is first seen here. It is fro...
And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. Matthew 14:9
“And grieved, the king, but through the oaths and those co-reclining, he commanded it given” (CG).
In the previous verse, Herodias’ daughter made her petition to Herod to give her the head of John the Immerser on a platter. In response, Matthew records, ...
So she, having been prompted by her mother, said, “Give me John the Baptist’s head here on a platter.” Matthew 14:8
“And having been instigated by her mother, she says, ‘You give me here upon a platter the head of John the Immerser’” (CG).
In the previous verse, Herod offered by oath whatever Herodias’ daughter asked for. With his offer made, it next says, “And having been instigated by her mother.”
...
Therefore he promised with an oath to give her whatever she might ask. Matthew 14:7
“Whence with an oath He assented to give her what if she should ask” (CG).
In the previous verse, it was noted that Herod had a birthday celebration and that Herodias’ daughter danced for him, pleasing him. Matthew continues the narrative, saying, “Whence with an oath He assented to give her what if she should ask.”
...
But when Herod’s birthday was celebrated, the daughter of Herodias danced before them and pleased Herod. Matthew 14:6
“And being Herod’s birthday, she danced, the daughter of Herodias, in the midst. And she pleased Herod” (CG).
In the previous verse, it was noted that although Herod wanted to put John the Immerser to death, he feared the multitude because they reckoned him to be a prophet. It next says...
And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet. Matthew 14:5
“And desiring to kill him, he feared the multitude for they held him as a prophet” (CG).
In the previous verse, it was noted that John had told King Herod that having his brother Philip’s wife was unlawful. Therefore, Matthew continues with words concerning Herod’s attitude toward ...
Because John had said to him, “It is not lawful for you to have her.” Matthew 14:4
“For John, he said to him, ‘Not it permits for you to have her’” (CG).
In the previous verse, it was noted that Herod had bound John and put him in prison for the sake of Herodias, his brother Philip’s wife. That continues now with the words, “For John, he said to him, ‘Not it permits for you to have her.’”
John, being...
For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. Matthew 14:3
“For Herod, having seized John, he bound him, and he placed in prison for Herodias, his brother Phillip’s wife” (CG).
In the previous verse, Herod exclaimed his belief that John the Immerser had risen from the dead, which is why he had the miracle powers working in hi...
and said to his servants, “This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.” Matthew 14:2
“and he said to his servants, ‘This, he is John the Immerser! He, he is aroused from the dead, and through this the miracles work in him!’” (CG).
In the previous verse, it said that Herod the tetrarch heard the words about Jesus. Now, that continues, saying, “a...
At that time Herod the tetrarch heard the report about Jesus Matthew 14:1
“In that time, Herod the tetrarch, he heard the ‘Jesus hearing’” (CG).
In the previous verse, Chapter 13 ended with words concerning Jesus’ not doing many miracles in Nazareth due to their faithlessness. Chapter 14 now begins with, “In that time, Herod the tetrarch.”
A new word is seen, tetrarchés. It signifies the ruler of th...
Now He did not do many mighty works there because of their unbelief. Matthew 13:58
“And through their faithlessness He did not, there, many miracles” (CG).
In the previous verse, it was noted that the people were offended at Jesus. Because of this, He said that a prophet is not without honor except in his fatherland and in his house. With that stated, Matthew next records, “And through their faithlessn...
So they were offended at Him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.” Matthew 13:57
“And they stumbled in Him. And Jesus, He said to them, ‘A prophet, he is not dishonored if not in his fatherland and in his house.’” (CG).
In the previous verse, the questions about Jesus continued as the people asked about His sisters, wondering how He ha...
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