BIBLE IN TEN
The first episodes are from Genesis. Since Feb 2021 we began an exciting daily commentary in the the book of Acts since it is certain that almost all major theological errors within the church arise by a misapplication, or a misuse, of the book of Acts. If the book is taken in its proper light, it is an invaluable tool for understanding what God is doing in the redemptive narrative in human history. If it is taken incorrectly, failed doctrine, and even heretical ideas, will arise (and consistently have arisen) within the church. Let us consider the book of Acts in its proper light. In doing so, these errors in thinking and theology will be avoided. The book of Acts is comprised of 28 chapters of 1007 verses (as in the NKJV). Therefore, a daily evaluation of Acts, one verse per day, will take approximately 2.76 years to complete.
Episodes
All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. Matthew 11:27
“All, it was delivered to Me by My Father. And none, he knows the Son if not the Father, nor any he knows the Father if not the Son, and whom if the Son He should will to reveal” (CG).
In the previous ...
Even so, Father, for so it seemed good in Your sight. Matthew 11:26
“Yes, Father, for thus it was satisfaction before You” (CG).
In the previous verse, Jesus acknowledged the Father’s plan concerning the reception of His revelation to the people. It is hidden from the wise and sagacious, and yet it is revealed to infants. Because of this, He next says, “Yes, Father, for thus it was satisfaction before You...
At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Matthew 11:25
“In that time, Jesus answering, He said, ‘I acknowledge You, Father, Lord “the heaven and the earth” that You hid these from wise and sagacious, and You revealed them to infants’” (CG).
In the previous verse, Jesus ...
But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.” Matthew 11:24
“Moreover, I say to you that it will be sufferable – land Sodom – in Judgment Day than you” (CG).
In the previous verse, Jesus noted that if the miracles done in Sodom had been done in Capernaum, it would have remained till that day. And more! He continues with, “Moreover, I say to ...
And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. Matthew 11:23
“And you, Capernaum, the ‘until heaven you having been elevated,’ until Hades, you will be descended. For if in Sodom they occurred – the miracles, the ‘having occurred in you’ – it remained, if until the day...
But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. Matthew 11:22
“Moreover, I say to you, it will be sufferable – Tyre and Sidon – in Judgment Day than you” (CG).
In the previous verse, Jesus rebuked the cities of Chorazin and Bethsaida, noting that if the miracles done in them had been done in the wicked cities of Tyre and Sidon, they would have reconsid...
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Matthew 11:21
“Woe, you, Chorazin! Woe, you, Bethsaida! For if in Tyre and Sidon, they occurred – the miracles, those done in you – if in sackcloth and ashes formerly they reconsidered” (CG).
In the previous verse, Jesus b...
Then He began to rebuke the cities in which most of His mighty works had been done, because they did not repent: Matthew 11:20
“Then He began to defame the cities in which they occurred – the most of His miracles – because they reconsidered not” (CG).
In the previous verse, Jesus referred to His conduct, having come eating and drinking, which was contrasted to how John conducted himself. He then noted tha...
The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.” Matthew 11:19
“He came, the Son of Man, eating and drinking, and they say, ‘You behold! A man, a glutton, and a winebibber! A friend of taxmen and sinners!’ And it is justified, the wisdom, from her children” (CG).
In the previous verse...
For John came neither eating nor drinking, and they say, ‘He has a demon.’ Matthew 11:18
“For, he came, John, neither eating, neither drinking, and they say he has a demon!” (CG).
In the previous verse, Jesus gave an example of what “this generation” is like, saying, “We piped to you and not you danced. We bewailed to you and not you breast-beat.” He continues now with, “For, he came, John, neither eating,...
and saying: ‘We played the flute for you,
And you did not dance;
We mourned to you,
And you did not lament.’ Matthew 11:17
“...and they say, ‘We piped to you and not you danced. We bewailed to you and not you breast-beat’” (CG).
In the previous verse, Jesus began a description of those He calls “this generation,” equating them to children sitting in the markets addressing their companions. Of them, Jesus...
“But to what shall I liken this generation? It is like children sitting in the marketplaces and calling to their companions, Matthew 11:16
“And to what I will liken this generation? It is like children in markets, sitting and addressing their companions” (CG).
In the previous verse, Jesus declared that he who has ears to hear should hear. That was stated in regard to John being the Elijah who was anticipat...
He who has ears to hear, let him hear! Matthew 11:15
“The ‘having ears to hear,’ let him hear” (CG).
In the previous verse, Jesus made a pronouncement that was not to be dismissed or casually heard and then forgotten. Rather, the very state of Israel, both the nation and each individual, would be affected by His words, which were, “And if you incline to receive, he, he is Elijah, the ‘being about to come...
And if you are willing to receive it, he is Elijah who is to come. Matthew 11:14
“And if you incline to receive, he, he is Elijah, the ‘being about to come.’” (CG).
In the previous verse, Jesus said, “For all the prophets and the law, until John, they prophesied.” He next says, still speaking of John, “And if you incline to receive.”
Jesus will state a matter which is a certain truth, but He sets it f...
For all the prophets and the law prophesied until John. Matthew 11:13
“For all the prophets and the law, until John, they prophesied” (CG).
In the previous verse, Jesus told those with Him, “And from the days of John the Baptist until now, the kingdom of the heavens, it is forced, and forcers, they seize it.” Now, He continues, saying, “For all the prophets and the law.”
The word “for” is given to expla...
And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force. Matthew 11:12
“And from the days of John the Baptist until now, the kingdom of the heavens, it is forced, and forcers, they seize it” (CG).
In the previous verse, Jesus noted the greatness of John among humanity, and yet the least in the kingdom of the heavens was greater than he. He n...
Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he. Matthew 11:11
“Amen! I say to you, not he has risen in ‘born of women’ greater than John the Baptist, but the least in the kingdom of the heavens, he is greater than he” (CG).
In the previous verse, Jesus cited a portion of Malachi 3:1, ...
For this is he of whom it is written: ‘Behold, I send My messenger before Your face, Who will prepare Your way before You.’
Matthew 11:10
“For this, he is about whom it has been written, ‘Behold, I, I send My messenger before Your face, who, he will prepare Your way before you’” (CG).
In the previous verse, Jesus told the people that they had gone out into the wilderness to see more than a prophet. Now...
But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. Matthew 11:9
“But what you went out to see? A prophet? Yes! I say to you and superabounding a prophet” (CG).
In the previous verse, Jesus noted that those wearing the fines, they are in the king’s houses. He continues referring to John by asking again, “But what you went out to see?”
As with the previous time He asked...
But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings’ houses. Matthew 11:8
“But what you went out to see? A man having been enrobed in fine cloaks? You behold! Those wearing the fines, they are in the kings’ houses” (CG).
In the previous verse, Jesus asked the crowds what they went into the wilderness to see. Was it a reed shaken by the wind? ...
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