I think, men of Athens, that those who have spoken on the Arcadian side and those who have spoken on the Spartan, are alike making a mistake. For their mutual accusations and their attacks upon one another would suggest that they are not, like yourselves, Athenians, receiving the two embassies, but actually delegates of the two states. Such attacks it was for the two deputations to make. The duty of those who claim to advise you here was to discuss the situation impartially, and to inquire, in an uncontentious spirit, what course is best in your interests.
As it is, if one could alter the fact that they are known to us, and that they speak the dialect of Attica, I believe that many would imagine that those on the one side actually were Arcadians, and those on the other, Spartans. For my part, I see plainly enough the difficulty of offering the best advice. For you, like them, are deluded, in your desire for one extreme or the other: and one who endeavours to propose an intermediate course, which you will not have the patience to understand, will satisfy neither side and will forfeit the confidence of both.
But in spite of this, I shall prefer, for my own part, to risk being regarded as an idle chatterer (if such is really to be my lot), rather than to abandon my conviction as to what is best for Athens, and leave you to the mercy of those who would deceive you. And while I shall deal with all other points later, by your leave, I shall take for my starting-point, in explaining the course which I believe to be best, those principles which are admitted by all.
There can be no possible question that it is to the interest of the city that both the Spartans and these Thebans should be weak; and the present situation, if one may judge at all from what has constantly been asserted in your presence, is such, that if Orchomenus, Thespiae, and Plataeae are re-established, Thebes becomes weak; and that if the Spartans can reduce Arcadia to subjection and destroy Megalopolis, Sparta will recover her former strength.
We must, therefore, take care not to allow the Spartans to attain a formidable degree of strength, before the Thebans have become insignificant, lest there should take place, unobserved by us, such an increase in the power of Sparta as would be out of proportion to the decrease in the power of Thebes which our interests demand. For it is, of course, out of the question that we should desire merely to substitute the rivalry of Sparta for that of Thebes: that is not the object upon which we are bent. Our object is rather that neither people shall be capable of doing us any injury. That is what will best enable us to live in security.
But, granted that this is what ought to be, still, we are told, it is a scandalous thing to choose for our allies the men against whom we were arrayed at Mantineia, and further, to help them against those whose perils we shared that day. I agree; but I think that we need to insert the condition, 'provided that the two parties are willing to act rightly.'
For if all alike prove willing to keep the peace, we shall not go to the aid of the Megalopolitans, since there will be no need to do so; and so there will be no hostility whatever on our part towards our former comrades in battle. They are already our allies, as they tell us; and now the Arcadians will become our allies as well. What more could we desire?
But suppose they act wrongfully and think fit to make war. In that case, if the question before us is whether we are to abandon Megalopolis to Sparta or not, then I say that, wrong though it is, I will acquiesce in our permitting this, and declining to oppose our former companions in danger. But if you all know that, after capturing Megalopolis, they will march against Messene, let me ask any of those who are now so harshly disposed towards Megalopolis to say what action he will then advise. No answer will be given.
In fact you all know that, whether they advise it or not, we must then go to the rescue, both because of the oath which we have sworn to the Messenians, and because our interests demand the continued existence of that city. Ask yourselves, then, on which occasion you can most honourably and generously interpose to check the aggressions of Sparta—in defence of Megalopolis, or in defence of Messene?
On the present occasion it will be understood that you are succouring the Arcadians, and are anxious that the Peace, which you fought for and risked your lives to win, may be secure. But if you wait, all the world will see plainly that it is not in the name of right that you desire the existence of Messene, but because you are afraid of Sparta. And while we should always seek and do the right, we should at the same time take good care that what is right shall also be advantageous.
Now an argument is used by speakers on the other side to the effect that we ought to attempt to recover Oropus, a
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