Episode Transcript
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.0000000001In the gospel.
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It doesn't, we have freedom in Christ, freedom in Messiah.
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Discipleship doesn't start when somebody comes to faith in Jesus.
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Discipleship starts when you start spending time with people.
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And when you are building those deep engagements and.
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And deep relationship, the ministry that we do is from within the community.
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as Messianic Jews, we can really, help the church in the understanding of, missions and evangelism.
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How can we share the gospel with them in a way that will be relevant? A very warm welcome to the Lausanne Movement Podcast, for those who have a passion to accelerate global mission together.
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I'm your host, Jason Watson, and in this episode I'm joined by Dan Sered the Chief Operating Officer of Jews for Jesus and Lausanne catalyst for Jewish Evangelism.
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Dan shares his remarkable story of growing up in a secular Jewish home in Israel, then encountering Christ as Messiah while studying in New York City and returning back to Israel to serve in ministry with Jews for Jesus.
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Together.
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On this episode, we explore what it means to follow Christ as a Jewish believer, how the Gospel can be shared in culturally meaningful ways, and how the church can respond to the Palestinian Israeli conflict with truth and grace.
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So with that said, I wanna invite you to grab your headphones and let's dive into today's interview with Dan Sered Dan, welcome to the podcast.
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It's good to have you with us.
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Jason.
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Thank you so much for having me.
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it's a privilege to be here.
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here.
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So I, I love starting the podcast by just diving into the questions, and the stories that the people that I'm interviewing, have.
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And so for Dan, you, we are gonna be diving all into what it means to be a Jew, what it means to be a Christian, how we can understand your culture, your ethnicity better, A whole bunch of other things, but your story is actually super interesting because you grew up in Israel and you later came to faith in Jesus Christ.
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So can you take us into that journey and what it was like to discover the Messiah in your own Jewish context Thank you.
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I was brought up in a typical Israeli Jewish home, most Jewish people and most.
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Israelis, Jewish people in Israel, secular.
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And that was my upbringing.
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and my parents who were born in Romania and moved to Israel as teenagers raised my brother and I, with this understanding that God isn't real and That men created God.
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But as part of the Israeli culture, we celebrate the Jewish holidays.
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And, in, in those celebrations, we always talk about God and how God sustained us and kept us.
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And if it's Passover, we talk about the miracle of the Exodus.
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And for me as a little child.
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I was hearing these stories about God, believed in them.
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I believed In the miracles that he performed, for us, for Israel, for the Jewish people.
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So I never really bought into my parents' atheism.
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And then when I was 14, my dad's job moved us from Israel to New York.
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So I actually graduated from high school and university in New York and in university I was studying math and I have a bachelor of science in math.
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And, while studying math I began tutoring students who needed extra help.
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And one day I was helping this girl with her math, questions or math homework.
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And she recognized my accent in English.
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So she asked me if I was Russian and I said, no, I'm not Russian, I'm Israeli.
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I'm from Israel.
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And she said.
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I am also Jewish.
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Wow.
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So that was something that we had in common And and that was wonderful.
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So we continued the conversation and then at some point she told me that she believes in Yeshua.
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Now, right away I recognize the word Yeshua.
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'cause the, word Yeshua is the Hebrew word for salvation.
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But I've never heard that word used as a name.
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So naturally I asked her, who is this Yeshua that she believes in? And she told me that it's Jesus.
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And that was very surprising to me because I've never known that Jesus had a Hebrew name that meant salvation.
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And second of all, I never met a Jewish person who believed in Jesus, believed in Yeshua.
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So I was naturally curious, and I am wanted to know more.
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So a few days later, we met for lunch, and it was during that lunch that she.
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opened the Old Testament scriptures to me and she shared with me prophecies about the Messiah, and then she showed me in the New Testament how Jesus, how Yeshua fulfilled all those prophecies.
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And for me, just made perfect sense, And pretty much my next, reaction to her was, okay, so what are my parents gonna think about this? kinda showing that I, that, do believe.
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a few days later, I committed my life to the Lord, prayed with her to receive And that's wonderful.
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And, but before I end my testimony, I have to tell you that two years later I married that girl, Ah, okay.
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And my wife's.
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So that's a double blessing.
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that is so, what did your parents say about that? and that's part of my experience, which is not unique.
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my, my parents, didn't react too well to my faith.
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And actually for a while, they tried to do everything they can to stop me from, believing in Jesus, they sent me to see, an anti missionary rabbi who, trying to convince me that Jesus is not the Jewish Messiah.
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That didn't work.
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So then they thought.
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Oh man, you, need to see a psychologist and a psychiatrist because you know you're crazy.
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they did that and that didn't work.
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they were convinced that I was joining a cult, so they did a whole family intervention.
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Wow.
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And They brought like an expert in like cults or whatever to talk to us with me there.
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And, it was very difficult times and at some point I had to leave the home and, I was disowned by them.
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And, there was some, dad was, At some point he, I remember he got so mad and he's not a violent person, he just lost it and, then started beating me up and, it was just very, difficult times for a while we had no relationship and they didn't come to our wedding of course.
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And so Dina and I got married in August of 99.
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And then in January, 2000 we joined the Ministry of Jews for Jesus, the ministry I served with.
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And then after we did missionary training in August of 2000, we moved to Israel to serve there as missionaries.
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gospel ministers and when we moved, Dina was already pre pregnant with our oldest, Yael, our daughter who was born in December, 2000.
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And afterwards we had two more children.
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So we have, three children now.
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the grandkids started coming and my parents realized, We wanna meet and see our grandkids.
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So my parents don't believe in Jesus yet.
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My brother doesn't either.
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I'm the only believer on my side.
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But praise God, we have a relationship now and, we, pray for them of course.
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And, we've had many opportunities in the past 25 years to, to share with them the gospel.
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And but for those of you who are watching, would appreciate prayer for my family.
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Yeah.
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and Dan, I think, one of the things that was surprising to me, and I'm not entirely sure why, it was surprising to me, but the last time you and I were speaking you, you spoke about the difference between Jewish ethnicity.
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Judaism as a religion, and even within your own story, hearing that you come from a Jewish family, but your parents were atheist or at best agnostic, it's that, that for me is, it was quite a surprise and.
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I would, I, would be surprised if it's not, if it's not a surprise for, some others who are listening.
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So would you mind just taking a moment just to explain to us, how that plays out and what the differences between a Jewish ethnicity and Judaism as religion? Yeah.
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Yeah.
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in the Bible, we read about this unique people that are the descendants of Abraham, Isaac, and Jacob.
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So when you talk about descendants, and that's of course the Jewish people.
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So when you talk about descendants that's an ethnicity.
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Jesus, if when we read his genealogies, he was.
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that's the family he is born to and of course it's through the line of David.
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and that's, descendants, so when we talk about Jewish people today, that's who we are.
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We are descendants of, that line.
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Abraham, Isaac, Jacob, that's, who the Jews are now.
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You get a little bit into technical terms.
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So how much is it enough? And the rabbis in Orthodox Judaism, they say, it has to be through your mom.
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So if your mom's mom is Jewish, you are Jewish.
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Some people would say, if you have one Jewish grandparent, you're Jewish.
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So different ones would have, okay, how much is enough? But ethnicity is aligned.
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So for me, I am born.
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Jew.
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Doesn't matter what I do, I can just say whatever I want, but my ethnicity is Jewish.
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My parents are Jewish.
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There's nothing I can do about it.
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I am stuck with it.
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That's the ethnicity religion.
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Is something you choose.
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So maybe you are born in a Jewish family and maybe they're even ultra-Orthodox Jews and they keep all the laws and they wear black and the whole thing.
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But at some point as an adult, you're gonna choose, am I gonna stay and do that or not? Maybe it's not conscience, but you are gonna choose that, So in many ways, Jewish people and other people choose what practices they're gonna do.
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in general, people love holidays, and whatever culture you are in, you're gonna most likely participate in the holidays that are celebrated In Israel, the national holidays are all the Jewish feast, the Jewish holidays.
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So Jewish people in Israel, even though they're secular they still participate in, in, in those Jewish, holidays, but.
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An Orthodox Jew would look at the secular Jews in Israel and you would say, they don't really follow Judaism because they don't keep the letter of the law.
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they don't, they would drive on the Sabbath, they'll keep parts of the feast by having a meal, but they're not gonna go to.
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to synagogue and, Because for the Ultraorthodox Jews, which are a minority among Jewish people, they only make about 7% of world jewelry.
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and it's not enough, right? Yeah.
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So they would say, no, they don't follow Judaism.
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But a secular Jew might say, no, I do follow Judaism because I celibate the Jewish fee.
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So there are different levels, but the point is that the religion, Judaism, it's something that adults, choose where the Jewish ethnicity is something that you're stuck in.
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So for me, for example.
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I don't really, I don't really like to get stuck on kind of terms, but, people refer to me as a Messianic Jew.
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I have no problem with that.
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Messianic Christian, Messiah Christ.
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So followers of Christ is fine.
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I also refer myself as a Christian, evangelical Christian, Hebrew Christian, whatever.
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It doesn't really matter, but.
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How do I express my faith? of course, gospel centered, it's all about Jesus, all about Yeshua.
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Now my culture is such that, I'm, Jewish, so I would celebrate, I still celebrate the Jewish feasts and but of course we do it being, christocentric, focusing on Messiah and what he did and how he fulfilled those feasts.
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And now I live in the United States of America.
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And of course, Christmas is a big deal here.
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Most people in America celebrate Christmas, to a certain extent, but most Americans are not evangelical Christians.
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They don't really believe in the Christmas story, but they still celebrate it 'cause they love it.
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And I, enjoy celebrating it as well.
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the coming and the first coming of Messiah coming to this earth.
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It's beautiful.
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It's great.
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So again, it's, the way that, that I.
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choose to celebrate and you can call it my, your religion, your skew of whatever.
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'cause I combine a few maybe.
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But for me, at the end of it, it's all about glorifying Christ Yeah.
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And Jesus, being the Messiah.
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yeah.
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does that make sense? It makes total sense.
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And we are going to be diving into quite a few of these topics throughout, our time together but I want to just go back a little bit into your story because what I find so fascinating about your story particularly is that you, you went from a, secular Jewish home.
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In Israel to America, found faith in Christ, became a Christian, and then moved with your wife to, back to Israel to serve with Jews for Jesus.
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And, I would love to hear how your faith was shaped and challenge as you reentered into your culture back to Israel and how it just changed the way that you thought about your faith and how you engaged with other, Jews.
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Yeah.
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it all starts for me when I started reading the New Testament, and, of course when Dina, during my wife, she wasn't my wife then, but when she first started reading to me from the New Testament, I was, captivated right away because the more I read the more I saw that, Even though I thought in my mind that Jesus was this foreign God, I saw him in churches on a cross and, all these kind of relics or whatever, and in different churches, historic churches that I went to visit, in Jerusalem and in other countries, it always seemed very foreign.
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And It almost seemed to me like, oh, Jesus was just this foreign God.
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But the more I read in the New Testament and the more I read his stories, I was like.
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Wow.
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The guy was Jewish.
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The guy celebrated Jewish holidays.
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He went to the synagogue.
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What? Look at this line.
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So, as, I was reading the New Testament and the gospels, I was.
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able to relate to it, and I, noticed that Jesus is Jewish Israeli, and I'm like, wow, that's his mine.
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it's, he's not this, foreign, pagan god, like, the way I thought.
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So the more I read it, and the more I discovered it made sense.
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And Of my Jewishness, it made sense of all those cultural practices that I had, So then when we came back to Israel, we made the point of saying, we are going to engage with this culture.
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'cause number one, it's ours.
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That's who we are.
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And even though my wife wasn't raised in, In Israel, she comes from a Messianic Jewish believing home, or mom is Jewish, or dad isn't, but they celebrated the feast and we made the decision, Hey, we're gonna live here in Israel and we're gonna be, we're gonna partake in culture, and we're gonna, we're gonna celebrate all those feasts with Jesus being the center.
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and that's what we did in our homes and in our congregation.
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We led the congregation in Israel for about 17 years.
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And it was very important for us to incorporate all those and cultural practices, not out of legalism, but out of worship, and out of a choice to be a part of that culture.
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I wanna clarify.
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I don't think that everybody.
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Needs to celebrate those Jewish feast or whatever we choose to do it, it makes sense for us.
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We're glad to teach others, but we don't think that's the only way.
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And for me, Jason, that's, what's so beautiful about the gospel.
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In the gospel.
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It doesn't, we have freedom in Christ, freedom in Messiah.
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it's, not about you celebrate this new year or that new year.
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That doesn't really matter as long as your Jesus is in the center and it's all about him.
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That's, the main thing.
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So I don't necessarily think that we should celebrate the Jewish New Year.
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versus the Chinese New Year or versus the typical January 1st new year.
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I, don't think that God really, mind, but when we do celebrate and whatever we celebrate, he should be first and foremost in, in, what we're celebrating, knowing that he's the one who gives us all.
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Good things, right? when we celebrate, it should be our joy needs to be rooted in Messiah what he did for us and for us as Jewish people.
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It makes sense to celebrate, the Jewish New Year, but.
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Fathers, it may not.
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yeah, so we made that, choice and, that's how we raised our children.
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And, that's what we still do.
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and for us, we always related to, To Jesus and to Yeshua and what he did.
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we're always reading passages of how Jesus celebrated the Feast of dedication in John chapter 10, which is Hanukah today.
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and we talk about it and we talk about some of the symbolism and the richness of, our culture, as it is rooted in, and as it is fulfilled in Messiah, in Jesus, in, Yeshua.
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Yeah.
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So I'd be super curious to hear from you.
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So you, move back to Israel, you're involved with Jews for Jesus.
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Obviously a lot of what you are doing is, trying to, reach your people with the gospel and I would.
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I'd really love to hear how you approach evangelism on the one side and discipleship on the other, because obviously they have some distinguishing elements to them.
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So how do you walk, someone from maybe even a secular Jewish perspective to recognizing that Jesus Christ is, a deity, that he is God himself, that he is the Messiah.
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How do you go about, helping people make that connection? of all, let me say that obviously both you and I believe and we know that's true, Yeah.
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that we could never, it's not something that we do, right? It's anytime somebody, comes to faith or understands the deity of Messiah, it's not because I was able to convince them or to show them, something supernatural.
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God does that.
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The Holy Spirit.
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And having said that, we do try to contextualize the gospel.
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It's always the gospel, but we try to bring the gospel in a relevant way to the people that, that we are trying to reach and, we see Jesus doing the same thing.
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If you read John chapter three, Jesus is talking to an Nicodemus and he talks to him in a very, specific way.
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And then in John chapter four, he talks to the Samaritan woman, very different Nicodemus, a Jewish Pharisee Rabbi, the Samaritan woman not Jewish.
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obviously has a lot of, sins in her own life, being married and not really being married as Jesus, points out to her and Jesus.
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Shares truth and shares the gospel with Nicodemus and he shares truth and shares the gospel with the Samaritan woman.
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but he contextualize it.
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He makes it so that it would fit that person.
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And that's what we try to do in Jews for Jesus today.
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we recognize that we am Jews for, we can't reach all the Jews in the world.
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Yeah.
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We wanna reach everybody for Christ Jews and not Jews, but we can't even do the, we can't even reach the, whatever, 15, 60 million Jewish people that are on the globe.
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it's impossible for us.
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So we have teams and where whatever area the teams are in, we go through a whole process of.
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Picking key audiences and we pick key audiences based on the Jewish population in that city.
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And we pick key audiences ba based on the giftings of our staff.
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And once we have this specific key audience, we, try to see, how can we.
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share the gospel with them in a way that will be relevant? So we, go through a whole process of discovery about that key audience.
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What are their felt needs and what are, things they're struggling with? What are things that are really important to that key audience, to that community? And then we bring in the gospel in a way that's contextualized in a way that could really make sense to them, because we wanna make the greatest impact.
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I'm coming to you from, Lee, New Jersey, just across the George Washington Bridge from New York City and in New York City.
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We have a ministry center.
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We have a coffee shop that's, located, right there in the midst of NYU New York University, which is a university with a lot of Jewish students.
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And we started a coffee shop there called Mo.
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Mo Mova.
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is the Hebrew word for village 'cause it's in the, West Village, in Manhattan, in New York City.
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And there we are reaching out to students because we recognize that.
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NYU students needed a safe place, especially post October 7th, a place that they could come and be and not be scared of their being Jewish or being Israelis.
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And Mo obviously is a Hebrew word, so we're getting a lot of young Israelis there who are also there.
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so we started this third space, this coffee shop is a safe place for them to come so we can build community.
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We have different events that are very specific.
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Around them and around their interests and, we bring them in now just across the Brooklyn Bridge there is the Ultra Orthodox community, the rabbis, and we don't reach out to them the same way that we're reaching to those secular Israelis and secular NYU students.
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We have a whole new team that just focuses on the ultra Orthodox outreach, and it's completely different.
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go in, they look different.
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They're not gonna go in with, the, even the way they dress, and to be very appropriate to that community.
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and so that's just an example.
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and when we do that and we're able to bring the gospel in, what we're finding is that people are interested.
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And, when you bring the gospel in a contextualized way, people wanna know more.
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And, that's really when the discipleship starts.
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Discipleship doesn't start when somebody comes to faith in Jesus.
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Discipleship starts when you start spending time with people.
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And when you are building those deep engagements and.
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And deep relationship, and through those relationship and through those meetings and events and whatever it is, the way that you're walking with a certain individual, we pray that, God does the work and that those people come to faith in him.
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it's something that he does.
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And, then of course we'll continue to walk with that disciple, with that person and, and make sure that they, they continue to learn and grow and find a local congregation that they can make their home get baptized and, so on.
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I wonder how you go about honoring.
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Your Jewish identity.
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So now I'm talking about discipleship here.
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How do you, honor Jewish identity while also pointing people to Jesus as Messiah in this whole discipleship journey? Because I could imagine just like for, most ethnicities from many different backgrounds, the moment you bring Christ in, he, he is almost like he is foreign, right? And so how do you help people both remain rooted in the ethnicity while adopting a new faith system? So our missionaries are all Jewish or married to somebody who's Jewish or, at least have a deep understanding in a Jewish, lifestyle, meaning that we want people who are, who are immersed in the Jewish culture, and the Jewish community.
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So when, Anan Jewish person meets us, it's like they're meeting somebody like them, somebody who knows Now, sure, there are some Jews who don't celebrate and don't care, and that's fine as well, but what we are doing is that we, it's Just the natural outpouring.
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In other words, let me say it this way, we're not trying to come into the Jewish community and Jewish culture and trying to, come in, insert ourselves, then share Jesus and go out.
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no.
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We already are in it.
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We already are Jews.
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We're already a part of the culture, part of the community, so we're trying to, the ministry that we do is from within the community.
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Okay.
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And basically what we are when people see us, they would have no doubt that we're Jews that we're Jewish people that we're celebrating dal.
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Now, many times it's true in Jewish evangelism that.
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After they meet you and they see your Jewish, practices, whatever that may be, even if it's just celebrating Hanukkah or whatever.
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Or even coming into Mova, a coffee shop in Hebrew that's, again, very Jewish.
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They walk in, they, okay, this is a Jewish place, but then they find out that, I believe in Jesus.
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Then they may say, wait a second.
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I thought you're Jewish.
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What's going on here? So then we can explain.
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but it's, it's becoming less and less that we are, rejected, in this culture and in this day and age where self definition is so important.
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Most people don't come up to us and say, nah, you're not Jewish anymore.
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Get outta here.
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This is, now there are some of course, we just will continue to love and serve them and just be real with them.
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And, for me being real.
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Is being Jewish because that is what I am and who I am.
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Just our staff, So if I was going to go to a mosque and put a kafi on and start, celebrating a Ramadan, or, that would not be real to me.
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'cause that's not my culture.
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That's not what I was raised with.
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You know what I mean? But I was definitely raised within the Jewish community, so just being myself.
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is how we bridge that gap and being sensitive and understanding that, there could be some, objections.
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so that's how we approach it.
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I don't think it's once nice fits all.
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I don't think that's the only way, or maybe even the best way, but that's how we do it.
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Okay.
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and I love that, I mean there are principles from what you guys do that we could all learn.
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even just being in the community and when you're in the community, it's so much easier.
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And in relationship it's so much easier to share the gospel.
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I'd be curious to hear from you.
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One part of your role is, to lead a global organization, and so you are both involved in communities locally but also globally, and you're connecting with Christians and different networks around the world.
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What do you believe the Messianic Jewish community can offer the global church? What lessons do or, ideas do you believe would really bless the global church that are unique to your community? first of all, we could, and, we do many do that we could offer, a lot of, Jewish, heritage and Jewish background to our faith.
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our faith is, very rich.
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and it's rooted Jewish practices, Jewish culture, obviously in Israel.
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now I have to, balance that and say it's not just Messianics and Jewish people.
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there's other lands of the Bible, like, Egypt, and we, can learn a lot from, people who, coming from Israel, coming from Jewish practices and, just, like from other cultures as well.
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The unique part of it is that most of the Bible is written and it is about, this special people, Israel, the descendants of Abraham, Isaac, and Jacob.
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so I think that there is a lot that the Messianic, Jewish community can really offer the global church.
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In it.
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I think that there is also this, this idea of the one new man of Jews and Gentiles together worshiping the God of, Israel, Jesus the Messiah.
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and I think that coming together is just, just a beautiful, beautiful picture, of what the gospel is all about, breaking that wall of partition so we can offer that.
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And also, the third thing I would say is that, as Messianic Jews, we can really, help the church in, the understanding of missions and evangelism.
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And the reason why is because we have a unique calling as Jewish people.
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If you trace Israel, the reason why, we were chosen as Jewish people as Israel to be a light to the nations.
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that's like why God shows us now, of course.
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The church itself, we have a task as well, which is very much related, making disciples of all nations.
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So in many ways, that calling is something that we have, definitely shared and, it's something that I find that many times we don't.
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Talk about it as, Gentiles believer in Jesus and Jewish believers in Jesus, to focus on that and call of being a light, Sure.
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the call of making disciples, the call of sharing the gospel with the world.
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Yeah.
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I think one of, one of the questions that, that many are gonna have as they're listening to this conversation is, the tensions that we often experience when it comes to Israel and, Jerusalem and, all of these things that have become so political and dive too deeply into that, I want us to take a moment just to talk about.
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October 7th, because I think if we don't do that, we, actually, we are not gonna be doing justice to anyone, including yourself.
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So October 7th has reshaped how people around the world view Israel and the Jewish story.
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how do you personally navigate these conversations? Because it's Not gonna be the first time you've ever spoken about this.
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How, do you navigate conversations with people who see the conflict from different sites? you for bringing this up and we should talk about it.
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But let me first say, Jason, that I hope that by the time that this is aired, I hope that there is peace, Yeah.
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and that's what we're all praying for.
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We're praying for a, return of the hostages just a stop to the pain and suffering that's happening in Gaza and in the West Bank and in Israel, so that's our prayer.
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And that would be my first point.
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My first point.
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Would be to say that what happened, on October 7th, those evil attacks that, took the lives of, so many innocent, children, youth, young adults, women, men, elderly, Holocaust survivors that, that's, what started this, horrible war.
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And there are no winners.
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There are no winners.
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Only losers.
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Israel lost.
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The Palestinians lost.
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Absolutely.
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There's no winners here.
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Okay.
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Which is why we're praying for an end to this, just to this tragedy, to this, to this.
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other pain, and suffering.
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very much.
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We wanna see who is to blame, who is the person here that's most evil.
326
00:33:39,151.2262902 --> 00:34:07,95.1094393
and we need to remember that God, God's heart breaks over every single person that's affected and and through this, so Jesus, Would be going to, comfort and to cry with and to embrace the mother that just lost her child, in Gaza City.
327
00:34:08,725.1094393 --> 00:34:21,575.1094393
But Jesus would also be going to mourn and to comfort and to, embrace the mother in Israel who just lost her child who was, an IDF soldiers in Gaza City.
328
00:34:23,135.1094393 --> 00:34:33,725.1094393
Jesus is very near the broken hearted and he's there and he's, and in many ways it's, it's, this is what happens in a broken world.
329
00:34:33,875.1094393 --> 00:34:36,875.1094393
October 7th, this, awful war.
330
00:34:37,549.4790538 --> 00:34:38,359.4790538
And we need to pray.
331
00:34:38,359.4790538 --> 00:34:42,949.4790538
And we need to pray for our brothers and sisters in Israel, in Gaza, in the West Bank.
332
00:34:42,949.4790538 --> 00:34:44,239.4790538
We need to pray for our church.
333
00:34:44,239.4790538 --> 00:34:46,999.4790538
For the church, and and.
334
00:34:48,499.4790538 --> 00:34:58,894.4790538
I can attest and say that we can already see and how God is using this awful situation and to bring people to himself.
335
00:34:59,389.4790538 --> 00:35:09,634.4790538
And in Israel, we're seeing more openness to the gospel today because of this hopelessness that the people, the children of Israel, the people of Israel are seeing and we're seeing a lot more openness.
336
00:35:09,634.4790538 --> 00:35:11,14.4790538
More people are coming to faith.
337
00:35:11,374.4790538 --> 00:35:14,944.4790538
More people are, hungry for the New Testament and for God's word.
338
00:35:15,514.4790538 --> 00:35:19,474.4790538
And We see how God has used this and turned this around.
339
00:35:19,504.4790538 --> 00:35:26,914.4790538
Having said that, and as much as we rejoice over that, we wanna see an end to this fighting, and.
340
00:35:27,454.4790538 --> 00:35:32,854.4790538
As a ministry and Jews for Jesus, but also as the lasagne network on Jewish evangelism.
341
00:35:32,854.4790538 --> 00:35:40,282.9673155
As I serve, that network as the president, as the Lasagne catalyst, Lasagne catalyst and Jewish evangelism.
342
00:35:40,677.9673155 --> 00:35:44,127.9673155
I, and, my people and the network, and we're not just.
343
00:35:44,367.9673155 --> 00:35:47,877.9673155
Praying for Israel and for the salvation of Israel and for safety for Israel.
344
00:35:47,877.9673155 --> 00:35:48,117.9673155
No.
345
00:35:48,117.9673155 --> 00:35:52,167.9673155
We're also praying for the Palestinians, for safety, for salvation.
346
00:35:52,647.9673155 --> 00:36:00,327.9673155
we, the gospel doesn't have borders, and, we shouldn't pick and choose this side or that side.
347
00:36:01,682.9673155 --> 00:36:07,952.9673155
we know that at the end of it, true peace is only gonna come when the Prince of Peace comes back.
348
00:36:07,952.9673155 --> 00:36:13,682.9673155
When Jesus returns in the second coming until then, we have an obligation and we need to serve people.
349
00:36:14,162.9673155 --> 00:36:18,567.9673155
And guess what? The Jewish people, the Israel is not going anywhere.
350
00:36:18,812.9673155 --> 00:36:23,757.9673155
And guess what? The Palestinians who are in Gaza, in the West Bank, they're not going anywhere either.
351
00:36:24,657.9673155 --> 00:36:25,497.9673155
we need, to come together.
352
00:36:25,497.9673155 --> 00:36:28,407.9673155
We need to learn how to live in peace.
353
00:36:28,797.9673155 --> 00:36:31,77.9673155
and that's, the role of the church.
354
00:36:31,737.9673155 --> 00:36:35,247.9673155
so many times, unfortunately, the church.
355
00:36:36,42.9673155 --> 00:36:38,832.9673155
Pick sides and they demonize one another.
356
00:36:39,72.9673155 --> 00:36:45,72.9673155
if you're the pro-Palestinian side, whatever, you're gonna demonize Israel and IDF and then look at them or whatever.
357
00:36:45,222.9673155 --> 00:36:56,982.9673155
If you are on a, on, on, on the Zionist side, they all, you're gonna demonize the Palestinians and, you're gonna, you're gonna blame them and they're the fall terrorists or whatever, and, but that's not the role of the church.
358
00:36:56,982.9673155 --> 00:37:00,917.9673155
The role of the church, of the body of Christ is to be that agent of peace.
359
00:37:01,477.9673155 --> 00:37:09,667.9673155
You know what I mean? And to bring people together and to rise above all those politics and all these politicians.
360
00:37:10,147.9673155 --> 00:37:21,217.9673155
'cause we know that true peace begins in the heart and it begins when people come in to believe in, in, in Messiah, in Jesus.
361
00:37:21,877.9673155 --> 00:37:21,937.9673155
Yeah.
362
00:37:21,937.9673155 --> 00:37:24,677.9673155
And the lasagne movement did something great.
363
00:37:25,77.9673155 --> 00:37:36,217.9673155
And And there was a day, a prayer day for the Holy Land and brought together people from my own network, from Jewish evangelism and people from mena.
364
00:37:36,487.9673155 --> 00:37:44,917.9673155
Michael, the head of, of the Middle East, north Africa region was there and others, from Bethlehem, from Jerusalem.
365
00:37:44,917.9673155 --> 00:37:45,157.9673155
whatever.
366
00:37:45,157.9673155 --> 00:37:46,27.9673155
And we all just.
367
00:37:46,327.9673155 --> 00:37:47,797.9673155
spent time praying together.
368
00:37:48,642.9673155 --> 00:37:55,872.9673155
now we might disagree politically and theologically and eschatology, whatever, but everybody put that aside.
369
00:37:55,872.9673155 --> 00:37:58,842.9673155
And all we did was just come together and pray together.
370
00:37:58,872.9673155 --> 00:38:00,492.9673155
Pray for the people, pray for peace.
371
00:38:00,492.9673155 --> 00:38:01,542.9673155
Pray for one another.
372
00:38:02,82.9673155 --> 00:38:03,162.9673155
That's the gospel.
373
00:38:03,702.9673155 --> 00:38:05,262.9673155
Yeah, That's the role of the church.
374
00:38:05,262.9673155 --> 00:38:09,12.9673155
And anybody who watches this, I just wanna tell you, don't, pick sides.
375
00:38:09,492.9673155 --> 00:38:10,392.9673155
Don't pick sides.
376
00:38:10,542.9673155 --> 00:38:12,732.9673155
There's enough pain and suffering on both sides.
377
00:38:13,432.9673155 --> 00:38:15,112.9673155
Tragedy on both sides.
378
00:38:15,442.9673155 --> 00:38:17,962.9673155
There are no winners here, only losers.
379
00:38:18,712.9673155 --> 00:38:27,322.9673155
Now it's time for the church to be the church and to be that, that, peacemakers, that, Jesus talks about in the, sermon of the mound.
380
00:38:27,322.9673155 --> 00:38:37,267.9673155
And we need to come together as the church, Jesus, prayed for us to have unity, to put aside our opinions and our politics and to focus on what's most important.
381
00:38:37,267.9673155 --> 00:38:40,807.9673155
And that's Jesus being the prince of peace and the gospel.
382
00:38:41,467.9673155 --> 00:38:43,747.9673155
And to pray and support one another.
383
00:38:44,287.9673155 --> 00:38:52,372.9673155
so the church in that small geography of the Holy Land needs us.
384
00:38:52,822.9673155 --> 00:38:55,462.9673155
The church in Israel needs us.
385
00:38:55,462.9673155 --> 00:38:59,122.9673155
The church in Palestine, in Gaza, in West Bank needs us.
386
00:38:59,482.9673155 --> 00:39:02,392.9673155
And this is the time where the global church needs to come together.
387
00:39:02,392.9673155 --> 00:39:07,462.9673155
Forget about all these politics and whatever and who's right, and who's just and who, whatever.
388
00:39:08,197.9673155 --> 00:39:11,377.9673155
Understanding that we've lost already.
389
00:39:11,407.9673155 --> 00:39:12,787.9673155
It's all too late now.
390
00:39:12,787.9673155 --> 00:39:21,997.9673155
It's time for us to come together in peace and unity and to love and serve our brothers and sisters who are suffering there in the ground.
391
00:39:22,177.9673155 --> 00:39:23,437.9673155
And, to pray for salvation.
392
00:39:24,727.9673155 --> 00:39:25,837.9673155
pray for the peace of Jerusalem.
393
00:39:25,837.9673155 --> 00:39:27,67.9673155
Pray for the peace in Gaza.
394
00:39:27,67.9673155 --> 00:39:29,197.9673155
Pray for the peace in the West band, the peace in Israel.
395
00:39:29,557.9673155 --> 00:39:34,357.9673155
Pray for, salvations, for all those peoples who are involved and, just.
396
00:39:34,762.9673155 --> 00:39:42,442.9673155
Let's pray for an end to the pain and suffering that so many innocent people are experiencing, on both sides.
397
00:39:42,652.9673155 --> 00:39:42,922.9673155
Yeah.
398
00:39:43,146.3006488 --> 00:39:44,726.3006488
Dan, I really appreciate you.
399
00:39:45,339.6339821 --> 00:39:49,149.6339821
Navigating this with, care and with wisdom.
400
00:39:49,584.6730446 --> 00:39:52,764.6730446
I realize that this is a really tense topic.
401
00:39:52,764.6730446 --> 00:40:06,744.6730446
It's a topic that really just, it's divisive in so many ways, like you've demonstrated, and I, recognize that even just saying what you've said is gonna probably get you in trouble with people on both sides of the political and religious divide.
402
00:40:06,769.6730446 --> 00:40:06,979.6730446
It's okay.
403
00:40:06,979.6730446 --> 00:40:07,489.6730446
I'm used to it.
404
00:40:09,83.0945388 --> 00:40:24,563.0945388
so just really quickly, I think that, and I, you experience as a, church leader or ministry leader, you experience in so many different ways where if you don't pick one side, you get attacked in from both directions.
405
00:40:24,983.0945388 --> 00:40:33,923.0945388
What encouragement would you give to the ministry leader who's listening to you and saying, okay, I, I'm no longer gonna, I'm gonna try and choose the third way.
406
00:40:34,343.0945388 --> 00:40:38,111.5101394
The Christ way, the way of reconciliation like you've been mentioning here.
407
00:40:38,933.0945388 --> 00:41:01,302.0355599
What encouragement would you give to them as they're trying to navigate, pleasing both sides and not, so what wisdom do you have for them? them? I don't know how wise it is, but, I can tell you from my own experience, what I try to do is obviously as an Israeli, many times people look at me and they basically say, Israel is doing A, B, C, D, or the IDF is doing this and that.
408
00:41:01,302.0355599 --> 00:41:03,102.0355599
How can you stand by them? Or whatever.
409
00:41:03,162.0355599 --> 00:41:05,682.0355599
And I just keep on saying to myself, Hey.
410
00:41:06,487.0355599 --> 00:41:10,537.0355599
I am not the defender of the state of Israel.
411
00:41:10,777.0355599 --> 00:41:12,937.0355599
I'm not a spokesperson for Israel.
412
00:41:12,937.0355599 --> 00:41:14,407.0355599
I'm not a part of the government.
413
00:41:15,127.0355599 --> 00:41:20,317.0355599
I actually disagree with many things politically in Israel.
414
00:41:20,772.0746224 --> 00:41:22,557.0746224
I am not the defender of the IDF.
415
00:41:24,332.0746224 --> 00:41:25,262.0746224
that's not my job.
416
00:41:25,262.0746224 --> 00:41:26,162.0746224
That's not my calling.
417
00:41:26,162.0746224 --> 00:41:27,692.0746224
That's not what God called me to do.
418
00:41:27,692.0746224 --> 00:41:34,772.0746224
And I would say, somebody who's a Palestinian, or whatever, I would say, Hey, I would think to myself, I'm, not, a defender of the PLO of Hamas.
419
00:41:34,772.0746224 --> 00:41:37,292.0746224
Of course not, or of, what's happening there.
420
00:41:37,292.0746224 --> 00:41:38,282.0746224
That's not my job.
421
00:41:38,942.0746224 --> 00:41:40,906.9466177
And, I see, some good things.
422
00:41:42,186.9466177 --> 00:41:45,186.9466177
That Israel has done and that the idea f has done.
423
00:41:45,276.9466177 --> 00:41:48,6.9466177
And I see some bad things that Israel and the IDF has done.
424
00:41:48,486.9466177 --> 00:41:49,386.9466177
they're not perfect.
425
00:41:49,506.9466177 --> 00:41:52,356.9466177
And the same thing on the other side or on any side.
426
00:41:53,196.9466177 --> 00:41:55,836.9466177
Iran, hey, they've done some good things.
427
00:41:56,211.9466177 --> 00:41:57,711.9466177
A lot of bad things as well.
428
00:41:57,711.9466177 --> 00:42:10,185.7497515
And of course things that I would disagree with, so we don't, need to defend, our countries, actually we probably shouldn't because there isn't a perfect country out there.
429
00:42:10,245.7497515 --> 00:42:11,925.7497515
Any country you can look at.
430
00:42:12,365.7497515 --> 00:42:16,75.7497515
Can say, they've done some good and some not so good.
431
00:42:16,435.7497515 --> 00:42:20,65.7497515
In most countries, it's mostly not so good.
432
00:42:20,275.7497515 --> 00:42:29,335.7497515
You know what I'm saying? So what are we defending? Why? do we feel that we need to argue or whatever, So when people come and attack.
433
00:42:30,155.7497515 --> 00:42:35,315.7497515
whatever Israel or the IDF and of course my country, right? 'cause that's where I'm from.
434
00:42:35,525.7497515 --> 00:42:41,190.7497515
I, don't, I try to resist the expectation to, to defend, them.
435
00:42:42,150.7497515 --> 00:42:46,230.7497515
and, I try to talk about what's most important and that's Jesus and the gospel.
436
00:42:46,230.7497515 --> 00:42:47,880.7497515
So that would be my.
437
00:42:48,360.7497515 --> 00:42:53,100.7497515
Wisdom, my encouragement just to stick to the main thing Yeah.
438
00:42:53,400.7497515 --> 00:42:57,780.7497515
and not feel that we need to defend, one another.
439
00:42:57,780.7497515 --> 00:43:08,430.7497515
So I've got, many Palestinian Christian friends, And I, and they tell me and I hear their pain and suffering and, when they share those, those things with me, I don't.
440
00:43:09,145.7497515 --> 00:43:17,485.7497515
I don't feel that I need to say, while the IDF is trying to do this or that, oh, and you don't know what Hamas is doing or whatever.
441
00:43:18,535.7497515 --> 00:43:21,565.7497515
What, good would that do? What Do I do, I pray for them.
442
00:43:21,565.7497515 --> 00:43:22,465.7497515
I pray with them.
443
00:43:23,125.7497515 --> 00:43:25,430.7497515
I offer my, Might help.
444
00:43:25,430.7497515 --> 00:43:37,400.7497515
If there's anything that I can do, condolences, mercy, grace, love, that's, what we should be offering one another versus trying to, be defensive or to attack.
445
00:43:37,400.7497515 --> 00:43:39,230.7497515
God forbid we shouldn't do that.
446
00:43:39,560.7497515 --> 00:43:41,810.7497515
just understanding that at the end of it.
447
00:43:42,895.7497515 --> 00:44:08,483.2107076
I don't have any, the prime minister of, of Israel didn't call me to ask for my, my advice, or I don't have, none of us have any, president Trump doesn't call us up and say, Hey, what do you think I should, we don't, have that but we have the ability to actually, communicate with somebody who's higher than.
448
00:44:08,903.2107076 --> 00:44:12,413.2107076
Any of those politicians, certainly of us as well.
449
00:44:12,413.2107076 --> 00:44:14,513.2107076
And that's the God of the universe and he's sovereign.
450
00:44:14,933.2107076 --> 00:44:19,373.2107076
And at the end of it, he, allows things to happen.
451
00:44:19,841.6622816 --> 00:44:22,631.6622816
and I don't understand.
452
00:44:23,81.6622816 --> 00:44:24,491.6622816
I don't know why.
453
00:44:26,95.076435 --> 00:44:31,590.076435
we have, our Heavenly Father that's who we should be calling onto, Yeah.
454
00:44:32,5.076435 --> 00:44:32,365.076435
Yeah.
455
00:44:32,605.076435 --> 00:44:38,185.076435
I, so appreciate the nuance that you brought to this, and I think it applies to so many other things.
456
00:44:39,145.076435 --> 00:44:43,135.076435
we, we fight fights for people that we shouldn't be fighting fights for.
457
00:44:43,135.076435 --> 00:44:48,295.076435
We should be fighting fights for Christ alone, and his kingdom and his purposes.
458
00:44:48,295.076435 --> 00:44:55,735.076435
And I think sometimes we get so co-opted into other kingdoms that we can't distinguish the difference between.
459
00:44:56,120.076435 --> 00:44:58,640.076435
Earthly kingdoms and the heavenly Kingdom.
460
00:44:59,90.076435 --> 00:45:07,898.1868949
And it's just, a reminder to, humility and to ask the Holy Spirit to truly bring to light where this is true for us.
461
00:45:07,898.1868949 --> 00:45:13,868.1868949
And it is, it's true for all of us that this co-opting is happening, not just on this topic, but on many others.
462
00:45:15,8.1868949 --> 00:45:17,468.1868949
so, Dan, I really appreciate that.
463
00:45:17,468.1868949 --> 00:45:20,228.1868949
We are gonna have to begin wrapping up this interview.
464
00:45:20,228.1868949 --> 00:45:31,348.1868949
I feel like we could spend so much more time diving into this because it's so Ja, Jason, you're gonna have to get to have me back, I think I'm gonna have to, No I, yeah.
465
00:45:32,578.1868949 --> 00:45:45,148.2259574
so, Dan, just as we begin to wrap up, how, can people learn more about your work with Jews for Jesus or with the issue network, with the design? just tell us how they can connect with you, where they can find resources and I'll add it to the show notes.
466
00:45:46,688.2259574 --> 00:45:48,38.2259574
so easy these days.
467
00:45:48,38.2259574 --> 00:45:50,888.2259574
So you can just go on lcj.net
468
00:45:51,818.2259574 --> 00:45:54,918.2259574
and, by the way, through the lazen um.org
469
00:45:54,918.2259574 --> 00:45:57,288.2259574
website, lasagne movement.org
470
00:45:57,318.2259574 --> 00:46:01,878.2259574
website, you can also find the Jewish evangelism and connect with us through there.
471
00:46:01,878.2259574 --> 00:46:05,388.2259574
There's a list of validation networks, so we'd love to connect with you.
472
00:46:05,663.2259574 --> 00:46:08,859.892624
The networks, website again is lcg.net.
473
00:46:09,362.4316865 --> 00:46:16,712.4316865
if you wanna hear more about Jews for Jesus and the ministry that I have the privilege of serving with, and just go do Jews for jesus.org.
474
00:46:17,252.4316865 --> 00:46:18,422.4316865
So very simple.
475
00:46:19,150.7650199 --> 00:46:22,390.7650199
and I'm going to put in a shameless plug for, Daniel.
476
00:46:22,420.7650199 --> 00:46:28,570.7650199
He is busy releasing articles on the different Jewish festivals that have been released very recently.
477
00:46:28,570.7650199 --> 00:46:31,480.7650199
I'm gonna include them in the show notes if you haven't seen them yet.
478
00:46:31,810.7650199 --> 00:46:32,590.7650199
To, go and look at that.
479
00:46:32,800.7650199 --> 00:46:40,25.7259574
And, for me, it's been so enlightening to be able to, make the connections between what I'm seeing happening within, Jewish.
480
00:46:40,415.7259574 --> 00:46:44,435.7259574
Tradition and culture and festivals and how I can engage with that as a Christian.
481
00:46:45,35.7259574 --> 00:46:46,835.7259574
it's really enlightening.
482
00:46:46,835.7259574 --> 00:46:50,315.7259574
And that's a resource that I would love to, to point you to.
483
00:46:51,35.7259574 --> 00:46:56,105.7259574
and we had been hoping to, chat a little bit more about the festivals and about Christmas during this topic.
484
00:46:56,105.7259574 --> 00:47:00,722.5543935
But, we'll have to point you to the articles to find out more perhaps, another interview.
485
00:47:01,156.7601102 --> 00:47:06,305.0934436
Dan, any, final thoughts as we begin to wrap up here? what would you like to leave with us? Yeah.
486
00:47:06,305.0934436 --> 00:47:13,611.7601102
Jason, thank you so much and, let me just say, whoever is watching this, let's continue to be a light.
487
00:47:13,701.7601102 --> 00:47:14,811.7601102
Let's pray.
488
00:47:15,261.7601102 --> 00:47:16,401.7601102
Pray for salvations.
489
00:47:16,401.7601102 --> 00:47:28,941.7601102
If you think about Jewish people, and maybe reading in your Bible, maybe you're seeing the chosen or whatever it is, maybe in the news you, are about Israel, I would just ask, Hey, just stop right there and just pray for Jewish people.
490
00:47:28,941.7601102 --> 00:47:30,201.7601102
Pray for salvations.
491
00:47:30,261.7601102 --> 00:47:34,843.4267769
and Jewish people are unreached, mostly, unreached or unengaged with the gospel.
492
00:47:34,843.4267769 --> 00:47:38,53.4267769
So I pray for the salvation of the Jewish people.
493
00:47:38,473.4267769 --> 00:47:42,776.7991727
And with that, we wanna pray for salvation for other people as well.
494
00:47:42,776.7991727 --> 00:47:46,616.7991727
But since you have me, and we're talking about Jewish evangelism.
495
00:47:46,886.7991727 --> 00:47:50,421.7991727
Let's pray for Jewish people to come to faith in the Messiah of Yeah.
496
00:47:51,45.1325061 --> 00:47:57,758.4658394
Dan, can I, ask you to wrap us up by, by praying that prayer so we can pray with you? and before you do that.
497
00:47:58,28.4658394 --> 00:48:00,278.4658394
and we close off after the prayer, I just wanna thank you.
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00:48:00,308.4658394 --> 00:48:01,568.4658394
Thank you for taking the time.
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00:48:01,598.4658394 --> 00:48:03,38.4658394
Thank you for sharing your insights.
500
00:48:03,360.1715686 --> 00:48:09,680.1715686
I'm really hoping that it means as much to those who are listening in as it has to me, so I really appreciate you.
501
00:48:10,730.1715686 --> 00:48:11,450.1715686
Thank you, Jason.
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00:48:11,450.1715686 --> 00:48:12,200.1715686
Thanks for having me.
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00:48:12,530.1715686 --> 00:48:13,100.1715686
Let's pray.
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00:48:13,472.8920822 --> 00:48:16,682.8920822
Lord Jesus, thank you so much for your love, your grace.
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00:48:16,682.8920822 --> 00:48:35,345.4311447
God, thank you so much for the gospel and for, opening up our eyes, to know you, God, and we pray there's so many people around us who are lost, who don't know you, and we pray for salvation, God, and specifically if, those who are watching this, are thinking of anybody.
506
00:48:35,940.4311447 --> 00:48:37,980.4311447
Who is Jewish and that they know.
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00:48:37,980.4311447 --> 00:48:40,980.4311447
Maybe a neighbor, maybe a coworker, maybe family member.
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00:48:40,980.4311447 --> 00:48:45,365.4311447
Lord God, I just pray that you would give him boldness and wisdom and, them.
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00:48:45,900.4311447 --> 00:48:55,200.4311447
Give us all a heart of, humility and grace and love and a heart that prays and intercedes.
510
00:48:55,675.4311447 --> 00:48:57,415.4311447
For people and for Jewish people, God.
511
00:48:57,415.4311447 --> 00:48:58,765.4311447
So thank you so much.
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00:48:58,765.4311447 --> 00:49:05,228.764478
God, thank you so much for Azar and for this movement of, bringing, the church together.
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God, to, bring the gospel to all nations and all people.
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Lord God, thank you for Jason and for his ministry.
515
00:49:12,308.764478 --> 00:49:13,298.764478
Lord, we love you.
516
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We praise you in Jesus name.
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Amen.
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00:49:16,322.281392 --> 00:49:16,832.281392
Amen.
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00:49:18,799.9684493 --> 00:49:22,889.9684493
Well, I hope that you enjoyed this episode of the Lausanne Movement Podcast.
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If you did enjoy the show, I want to encourage you to leave us a rating and review and share it with a friend.
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00:49:29,588.5909851 --> 00:49:30,388.5909851
Till next week.
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Cheers.