Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
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.999there are two answers to this fundamental question.
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.270064465What am I, what is it to be human? What it to become an apprentice of Jesus? taking on the way He lived as a human.
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In this earth, in this body, increasingly exemplifying what it is truly to be human.
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Now we're right back to, well, what is that? A very warm welcome and happy new year from those of us from the Lausanne Movement podcast.
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We trust and pray that 2025 will be a year where we will all continue to be inspired and challenged to accelerate global mission together.
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My name is Jason Watson.
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And today on the podcast, we have the wonderful opportunity to hear from Dr.
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Stan Wallace, a Catalyst from the Academic Ministry and Educators Issue Network.
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During our time together, Stan brings together neuroscience, the theology of the human person, mission, and what it means to flourish in the world that we live in today.
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Now this interview was recorded last year just before the 4th Lausanne Congress and offers us a lot to think about as we head into the start of the new year.
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So I want to invite you to grab your headphones and let's dive into today's interview with Dr.
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Stan Wallace.
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Well, Dr.
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Stan Wallace, welcome to the podcast.
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Thanks.
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Good to be here.
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great to have you with us.
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Uh, you've got a fascinating role leading an organization called Global Scholars, and you're also about to release a book that tackles some really deep questions about neuroscience and theology and human flourishing.
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So could you begin by just giving us a quick snapshot of your journey? What brought you to this intersection of faith and neuroscience and theology? Right.
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So, I did student ministry for my first seven years, of vocational ministry.
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And then the last, I don't know, 30 or so, I've been in faculty ministry.
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uh, all through the years, a recurring question, that underlies so many other questions that non believers and believers ask is, so what am I? Hmm.
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they realize that understanding what I, I am as a person is going to, answer a lot of questions about, well, then how do I live well? How Yeah.
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Yeah.
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I just got interested in the question long ago.
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to do some reading, had the privilege of studying under a, a Christian scholar who has maybe more than, Oh, gosh, 99 percent of the people in the world thought about this issue.
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His name is Dr.
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J.
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P.
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Moreland.
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Took my master's and doctored under him, focusing on these type of issues.
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So have done some teaching and now writing on it for a number of years.
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And by the way, the book just did come out, so Oh, brilliant.
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available now.
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Okay, cool.
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Well, we're going to talk a little bit more about that later on.
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so I know that J.
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P.
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Moreland and yourself have been influenced by thinkers like Dallas Willard and C.
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S.
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Lewis.
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And I'd be curious, how have these voices shaped your own theological paradigms of faith and human flourishing? Hmm.
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in deep, deep ways.
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So very basic, very broad there are two answers to this fundamental question.
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What am I, what is it to be human? one answer is I'm a physical being.
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I'm purely matter.
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It's called physicalism.
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And the other answer is in some way, I'm a.
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Combination of a material and an immaterial dimension, a body and a soul.
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It's called dualism.
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And, what J.
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P.
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and Dallas and Louis and Aquinas and others have helped me see is are actually two different ways to understand this duality.
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And the common way that people tend to think about it from the Enlightenment.
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Through a philosopher named Rene Descartes, which saw the soul kind of stuck in the body.
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Kind of a real unnatural place to be, and so growth and, and everything else about flourishing is somehow getting released from this physical stuff, this body, the world, all the things that are mundane, quote unquote, which comes from the Latin word mundi, which is Earth.
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Yeah.
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from this physical realm is really where the action is.
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and I realized through these folks that no, actually, And philosophy, and what we find from neuroscience, all three agree that no, this union of body and soul is good, it's natural, it's deep, and the more we lean into that reality that we are a functional unity, the more we'll flourish, the better we'll minister to others.
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as also embodied souls that have this deep functional unity.
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and it makes so much, so much sense, but it's tended to be the view not as popular in Protestant circles because it draws heavily on Thomas Aquinas all the way back through to Aristotle ultimately.
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And, we tended to throw a lot of those medieval thinkers out with the Reformation because we Didn't agree with their views of salvation.
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Right.
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kind of threw the baby out with the bath water, so to speak.
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And I've been on a journey to rediscover some of these thoughts, that really make a lot of sense.
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And as I said, some Protestants are very, uh, very engaged in this, including Dallas and JP and others.
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And we're going to dive as we go into this interview, we're going to dive into what this means for, missions and ministry.
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one of the very prominent themes that run through what are you, what you're talking about is the question of what does it mean to be human? As you put it, what am I or who am I? And the state of the great commission reports that the Lausanne movement published Earlier this year claims that one of the most important questions facing the global church right now That's Is this question of what does it mean to be human? So i'd be curious Could you share some of your own reflections on the report's findings? What stood out to you? Well, I was very encouraged that first of all, it was identified as a central issue and framed in that way because that was a very, insightful way to say, okay, here are the issues that we need to be thinking about here, the implications.
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I thought I did a really good job of drawing out a few of the implications, some of the very important implications, whether it's with AI or human sexuality or whatnot, because all of these things, Follow directly from how you answer that first fundamental question of what am I? Yeah so what are some of the popular level understandings of what am I or what does it mean to be human? both within like as we talk about society, but also within the church.
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So you mentioned one or two but could you unpack that a little bit more for us? since the Enlightenment, which is a period of intellectual history, that we've been living in now for several centuries, been this idea that if I can't see it, it isn't real.
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Mm hmm the view that, you know, we must be only that which we can see.
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This physical body.
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And, so all to questions about human flourishing and, growth in any way comes down to how do we physically nurture this body? And, you know, scripture of course is clear.
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And I think, clearly from philosophy, we have good reason to think that no, we're, we're something deeper.
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And in fact, We in scripture see four things true of us that all four answer the question, what are we? First, yes, we are a body and a body that is valuable.
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It's a part of God's good creation.
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It's the only part of creation where God said after the creation day, it is very good.
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and so we, we cannot count the reality, but also the importance and the value of the physical reality we live in.
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secondly, scripture is clear.
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We're a soul, that we have an immaterial dimension that we're not just a body.
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thirdly, scripture is clear that those two realities are deeply united.
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much so that some read the, especially Old Testament, have this sense of, well, maybe we are a unity.
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We're a composite.
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but as Scripture continues to unfold, we have Revelation, giving us more and more clarity, as you get later into the Old Testament and certainly, certainly the New Testament, you get this sense of, no, the soul can live without the body.
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I mean, Jesus says to the thief on the cross, today you will be with me in paradise.
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Now your body won't, of course, but you will.
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So you must not be the same thing as your body.
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and so the fourth point is that, yes, that we're a body and a soul that are deeply united.
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We're ultimately a soul that has a body.
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and that is supported by work that, uh, I've done in philosophy, for instance.
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It comes through the, uh, The Thomistic line, Thomas Aquinas through Dallas Willard and others.
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and I think it's what we're finding in neuroscience too, that we have this deep unity between the two, but, ultimately, we are this.
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that transcends our body, that was in the body that we had when we were one, is in the body we are now in, and is the body we will have at 85, and then in the final resurrection, the same body, same soul that has the body that changes all through the years.
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So we're the thing that stands under that sub stance.
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That substance that stands under the body and, unifies all of the properties and dispositions and other traits of the, of the body.
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So I got a little philosophy there, but that, there's a lot there to be said.
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Yeah, I mean, you're right.
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There's, there's so much more to be said on this topic, but I think, one of the questions, and I'm sure many of those who are listening to this podcast are asking is, why is this important? Why are we even talking about, you know, the, the body and what does it mean to be human and the connection to the soul? Why are we talking about that on a missions podcast? So.
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So let me ask you, why do you believe it's essential for us to pursue a correct understanding of this and what are the dangers of, of getting it wrong? and I guess suppose on the other hand, you know, what are the benefits of getting it right? in terms of loving God.
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it helps us think well about, role of the body in our formation.
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This is where Dallas Willard spent a lot of his time talking about the spiritual disciplines and why those type of things we do in our bodies, like fasting, an impact on our soul.
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Well, it's because there's this deep causal connection between the two.
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And so we can affect our formation through bodily practices.
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Right, also makes sense of the challenges we face and how we can overcome them in our walks with God.
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So soul has various capacities or, So we've got mental capacities that allow us to think and reason and decide.
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and, Volitional capacities actually help us decide.
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Emotional capacities help us feel well, have the Right, emotions, and so on and so forth.
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And they affect one another.
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So, wrong beliefs lead to emotional challenges, perhaps.
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Choosing the wrong group of friends through our social capacity lead to poor choices often.
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So there's these deep connections between these different faculties of our soul.
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And, understanding that well helps us understand, how things can go better.
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In other words, how we can be formed properly into the image of Christ.
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And when things are going sideways, help us and help professionals in these fields, counselors.
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pastors, physicians, everybody who deals with aspects of the soul or soul body relation, to diagnose, okay, what's going on here? and how can this be addressed? How can we help this person? So, uh, I veered a little bit into ministry, and serving others, but, but that's, that's one way that understanding this really helps us.
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it also helps us make sense of.
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the notion of spiritual maturity, you know, Matthew 5, 48, Jesus says, be perfect as I am perfect.
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you know, we look at that and say, well, that's, that's impossible.
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how can I be perfect? the word perfect really comes from a noun, which means, the end or the result, uh, telos.
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he's really saying just reach your end in the natural state of full maturity in light of your nature.
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which is what human persons naturally move toward.
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And Jesus, as having taken on our human nature, himself moved toward and actually finally realized, or finally, fully expressed those properties of soul.
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So it just makes sense of, okay, here's what flourishing is.
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It's moving toward our end.
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It's moving toward our telos, the natural, state of maturity we in our very nature were created to have and, uh, includes our embodiedness, includes the flourishing of our bodies, which then also makes sense of the final resurrection when that will come to, to fruition and we will truly be all God has created us to be.
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so just makes a lot of sense of all those issues in spiritual formation.
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I just am touching the tip of the iceberg.
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There's a lot more that can be said.
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Yeah.
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So, I mean, I'd, I'd be curious to hear from you, you know, what you touching on here is, is really the great commandment when Jesus asked, you know, what is the greatest commandment? He said it's to love God, love others.
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And he also mentioned this, this element of loving self.
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So in your opinion, how does understanding how God has created us, lead us to loving ourselves more fully? Yeah.
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Absolutely.
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So you've got to understand what you are as a self before you can love that, because love has an object.
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And if you have a wrong object conception or understanding of you as a self, you won't at least fully love yourself as you should.
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This is one of the issues that I address in the book, a group of Christians who are concluding that due to the findings of neuroscience, we have to define the person as, if not maybe even most fundamentally a body.
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And so they're trying to do theology and spiritual formation from a physicalist perspective, a Christian physicalist perspective.
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in the U.
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S.
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there's a Christian philosopher at Fuller Seminary, her name is Nancy Murphy, and she says we have no need of the soul or any spiritual reality to, to make sense of what we are.
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And there's a whole generation of Christian counselors and pastors who've been influenced this line of thinking.
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they call themselves neuro theologians.
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and I'm engaging a number of them in the book, specifically to a gentleman man named Jim Wilder, who wrote a book renovated, and another gentleman, Kurt Thompson, who wrote Anatomy of the Soul.
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And, and they have fabulous pastoral advice.
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They're really dear brothers in the Lord.
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but they're trying to make sense of our embodiedness in a way, that reduces us in, in, in a pretty.
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way to, brain functions.
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so as a result, the understanding of flourishing is significantly emaciated.
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my hope is to try to regain a fuller understanding of what is the self so we can truly understand, okay, we have these faculties of the soul, of them being the sensory faculty that relates to our bodies.
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by understanding what they are and how they relate to one another and how we can leverage that in our growth, we'll truly love God as, as we desire in deeper and deeper ways.
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And again, I'm not saying anything new here.
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This is what Dallas Willard wrote so many books about and so well articulated.
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I'm just trying to say it a little bit a different way for, An audience who wants a little primer on, on Dallas and others.
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I'm trying to summarize some of those things.
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Well, I'll be the first to say that I am a fan of Dallas Willard and his writings, and so it's always great to talk about him and hear more insights that kind of continue his work.
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And his legacy.
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So, you know, let, let's talk about ministry here, because many of those who are listening to this podcast, they listening to this because they are actively involved in missions and have a passion to see God's mission advanced globally.
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And so we've, we've kind of unpacked this in a little bit more detail.
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but could you share with me, you know, like what are the practical implications that you're talking about here when we're talking about ministry? so I, you know, I can, I can love myself more.
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I can love others a little bit better, but, but practically, how do you see this playing out? Yeah, I, identify three main areas helping us understand evangelism, discipleship, and missions.
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Helping us understand how to engage social issues in our cultures.
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And then helping us love better others in our work and what we do professionally.
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So let me touch on all three Please.
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Yeah.
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terms of evangelism and missions, especially, there's an idea that Leslie Newbigin made famous called a plausibility structure.
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the idea that a culture will develop a certain set of things they think are, are certainly true, but others they think are, they're, they're maybe true, they're plausible.
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Maybe I don't believe it.
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buy it, but it's, it's at least possible it is true.
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So for instance, if I say to you that, you know, that the earth is flat, of course I don't believe, but let's just say I do, and you're gonna right away think, well, that's not even possibly true.
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In other words, that's not even in your plausibility structure.
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It's not just that you don't happen to think it's false.
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You don't, it can't be true.
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We just know too much.
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one of the great challenges in missions that increasingly, not only in Western context, but now more broadly, globally, is a plausibility structure in cultures that excludes the supernatural, that excludes the spiritual realm, that says following the enlightenment, which has had a phenomenal impact on cultural.
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formation around the world that says, again, if I can't, in some way, experience it through my five senses, it isn't real.
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And so when you go to share the gospel with somebody and start talking about these immaterial things like God, moral values, they say, that's like a flat earth.
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What are you talking about? Nobody believes that anymore.
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We've, we've explained everything through science and through the physical realm.
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And so for us to capitulate on the, reality or nature of the soul and not be able to defend it as a spiritual substance, as something that exists in its own right as a spiritual thing, not something that is in any way dependent for its existence on the body.
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And there's a lot packed into there.
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I have a whole chapter on what that means, but the point is that, continues to reinforce this cultural narrative in so many places, that if I can't see it, it isn't real.
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And so it's harder and harder for people to make sense of the gospel as plausible if there isn't a spiritual realm, if there's not a soul, if, if we can't know things that aren't empirically verifiable.
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So it's got huge implications there.
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On the other hand, if we can make the case and have people have this understanding of us as a Substantial soul that has a body and is deeply wed to the body.
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It makes sense of, everything we do in missions.
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caring to the soul and salvation of the soul caring for the, the physical needs of persons, because that's a very real component of who they are.
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And those needs need to be met as well.
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So it makes, makes sense of everything we do in missions.
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And it's important that we have that sense.
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well, let's, let's pause there for a moment and just unpack that a little bit further if you're okay with that.
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You know, I think what you're saying is, is definitely true, in a Western context for, for those who, who do doubt the spiritual.
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I live in Africa and many in Africa don't doubt that there's a spiritual reality, but let's just say for instance, we're doing mission in Europe, you're encountering someone who, who does not believe in the spiritual.
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For them, it's not plausible.
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It doesn't fit into the plausibility structure.
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How would you go about taking them from a place of it not being plausible to identifying and helping them come to a place of recognizing, okay, perhaps this is plausible.
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That there is a spiritual realm.
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Right.
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would you say to that? Very good.
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So, by the way, I, I work a lot through global scholars in the African context, and increasingly, I work in higher education among those in university, and increasingly this, naturalism or physicalism is making inroads in Africa as well.
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So I want to flag that, that the tidal wave of the enlightenment, I think continues to, to flood the whole earth.
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we do need to be vigilant, but having said that, you're right.
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It's much more prevalent in say Europe.
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when I was doing faculty ministry in a major research university here in the U.
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S.
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and I was sitting down with a, math professor who was not a believer.
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And as I was trying to share the gospel with him and engage in spiritual conversations, he just finally stopped me and said, look, you know, I've got a PhD in mathematics.
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I'm teaching it here at this leading university.
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know, just beyond that.
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I mean, that's what people believe before they really think these things through and get an education.
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So, you know, it just doesn't really make any sense.
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And I'm not really that interested.
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So I realized, Yeah.
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it's, it's not something that I'm going to be able to start the conversation, assuming that we have some common ground that there is a physical, uh, immaterial realm.
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so I shifted the conversation to, you know, I'm going to use this as one example.
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There's a hundred examples, but I shifted the conversation to his field.
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He was a mathematician, so I asked what he studies.
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He says, I study mathematical objects and their, their relations.
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Which I think is actually a really good answer.
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Oh, that's so interesting.
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I've always wondered about that.
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Can I, do you have one in your drawer? Could, could I, could I, could I touch one of those things? I want to, I want to feel what their texture is.
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Like two, do you keep two around somewhere? He looked at me like I was an idiot.
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Like, what are you talking about? He said, well, they're there on the board.
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I said, Oh, you keep them up there.
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got to make sure that don't, don't get erased overnight.
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you're going to have to go get a PhD in something else, right? No, they're written all over the world.
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I said, but in theory, they could be erased everywhere and you'd have nothing to study.
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He thought about that for a while and he said, no, you know, I guess I do.
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I study something not physical.
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I study these things that Wouldn't have to be written down to be true.
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Yeah.
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said, exactly.
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if you have already a belief in all of these things that aren't material, all these things you study, these mathematical objects and their relations, what's the problem with adding God and souls to that realm of things that at least might exist? And he said, you know, you're right.
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I need to rethink this.
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And it led to a very fruitful conversation.
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So that's one example of, I think a lot of, well I know a lot of people who are secularists already implicitly believe in the immaterial realm.
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You just have to figure out where they do.
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their kids when they were 3 and 4.
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Now maybe they're 23 and 24.
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So you're going to ask, well what makes them the same? Because all the matter that was there in that picture when your son was 2 is not there anymore.
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Right.
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in what sense is that still him? Well, because there's a substantial soul that underlies the changes of the body, but, that's not what he is starting, assuming, and so he's just asking these kind of questions.
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you know, you can ask questions about rationality and freedom, which can't be explained by purely brain states, which are determined, by the laws of chemistry and physics, but free choices by definition, and even rationality aren't the kind of things that, that can be determined by laws.
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so you start to just ask questions along these lines, and as I said, I've got a couple chapters that outlines some of these type of questions.
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I find that when I start asking questions, and I think that is an important way to go in, in these conversations, but as I ask questions challenge these assumptions, or ask people to defend their assumptions, that were all physical things.
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they still believe in a lot of immaterial things, then we can have good conversations.
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Well, that's brilliant.
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I mean, that's, that's number one.
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We're talking about evangelism.
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The next one was discipleship.
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Let's, dive in there.
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Why don't you unpack that for us? Well, again, that's just back to spiritual formation.
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What it to become an apprentice of Jesus? To be a disciple? it's to walk as He walked.
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to walk as He walked and live as He lived, uh, taking on the way He lived as a human.
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In this earth, in this body, increasingly exemplifying what it is truly to be human.
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Now we're right back to, well, what is that? So the better we understand what we are to be human, we understand what he was, what he took on, Philippians 2, Right.
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He took on the very nature of a servant.
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Yeah.
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so the second element after making sense of evangelism, discipleship and missions, it helps us understand how to engage social issues in our cultures.
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issues in biomedical ethics, say abortion and euthanasia, human cloning, uh, all of these issues.
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They all start from assumptions of what it is to be human and when human life begins or ends.
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And so the clearer we are on life does begin and end, the better able we're able to rationally engage in this conversation in our culture and support what is true.
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And then the other area this comes into play significantly is as our culture talks about issues of justice for all, here in the U.
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S.
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it's part of our Constitution, as in many countries, what does that mean and why is that something we should strive for? Well, that notion is based on assumption that we are all fundamentally the same.
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That we all most fundamentally, apart from any other difference people might exhibit, we share a human nature.
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Which is where the image of God resides.
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and so because we share that fundamental nature, that's not physical, because all those other variations can be physical in some way or another, but because we share this human nature, we can truly ground a notion of justice for all.
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When you lose that and people are reflective and say, yeah, there is no.
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Shared nature.
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you move pretty quickly into very, very disturbing approaches to social and cultural engineering, and the classic and unfortunately greatest example is the Holocaust, where groups of people were defined as non human.
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based on certain observable traits or, uh, ethnicity.
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as a result, we're treated in the horrendous ways that we know of.
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So, to make sense of truly defending all persons as equal and valuable and to be protected by law really needs to have a robust understanding of the person as more than physical, as essentially a human nature that is shared by all and equally valuable Stan, thank you.
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Thank you for, already beginning to chat into the social issues and how, this connects into that, you know, already spoken about a bit of like the, the justice element, but I'd be curious, you know, the State of the Great Commission report does highlight, two important elements of, how this question plays out and the implications of it.
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The one has to do with AI, and our inter interaction with AI.
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how does your understanding of humans and our body's soul inform our conversation around AI? What would you say about that? right.
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There's a lot to be said, and I just scratched the surface, and there's some people doing really good work on this.
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a scholar named Sherman at Calvin College.
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I'm, Calvin University I'm thinking of here in the U.
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S.,
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but, um, Sherman.
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but essentially the, fundamental question is, do we differ from a computer degree or in kind? In other words, are we, just complex computers that are very sophisticated? So we differ, we only differ in degree.
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And therefore, at some point, processing of a computer will get to a point where it will equal or supersede us.
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So because the difference is only one of degree, that's a variable that, will change with the speed of technology.
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If we're different in kind, then the, the mental life is fundamentally different in its very nature from that of a computer.
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And a computer will never think, it will never reason, it will never consciousness.
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and there's good reason to believe that.
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The difference between our minds and a computer, is one of the difference of kind, not degree.
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Uh, and I make that case.
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But it, if so, then a lot of our worries are laid.
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And we can then, really, I think, embrace technology and utilize it.
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proper ends, and that's always a we've got to ask also, or the ends toward which it's being used.
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But in terms of the ontological question of, well, can computer, what, what are computers and can computers or, other elements of AI become human or have equal rights or, and so on and so forth, really is answered when you answer what is the nature of the brain, what's the nature of the mind, what's the difference, quantitative, purely or qualitative Yeah, of a computer or a, piece of technology.
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great.
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And another really important topic that came up in the state of the great commission report has to do with, gender and sexuality.
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So if, if you're comfortable discussing it, how does holistic dualism Inform our understandings of questions related to gender and sexuality.
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And I'm glad you did throw that term out.
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I don't know if I use that earlier, within the dualist camp that we're a body and soul, there's the, the view that I'm advancing, it's holistic dualism as opposed to Cartesian dualism, the other view where the body's kind of trapped, the soul's kind of trapped in the body.
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So.
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Glad you used that term.
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yeah, so first of all, back to my earlier point, each and every person, regardless of any variation, ethnicity, sexual orientation, whatever, is equally valuable in the sight of God and, intrinsically valuable because of the reality of them being a human being.
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soul that bears God's image.
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So that's the first thing that this helps us say is we treat all people with equal respect, equally valuable, equally, important.
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and that I think helps us, love our neighbors as ourselves in this case, even though we might very, very strongly disagree with their ethic.
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So that's the first thing that needs to be said.
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Secondly, with the three views I have on the table, Cartesian dualism, and holistic dualism, only one of them Is the grounding for, the current popular views of human sexuality.
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So let me, let me unpack this quickly.
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If you're a physicalist, you're just whatever your body is.
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So there's, there's, there's no confusion, no doubt, no, you know, I'm this, but my body's this, that, that, that doesn't exist.
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Cause you are your body.
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There is nothing to be at odds there.
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it's only if you're a Cartesian dualist.
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Now, this is the view that my body and soul are very loosely united.
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I'm kind of like, as some have said, a ghost in the machine.
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The body is kind of a machine that does its thing.
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And then I'm sort of stuck in it.
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And I'm this, spirit that, that is, uncomfortable actually in this physical realm and wants to be liberated from this.
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00:32:10,874.6266083 --> 00:32:13,154.6266083
Well, that's the Cartesian view of soul and body.
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by the way, back to the AI conversation, it's that view.
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although I don't think proponents always understand that's what they're assuming, but that, that view where, you, really.
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Need to be liberated from the body and, uh, and, and through transhumanism can fully flourish.
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Okay.
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00:32:29,880.5873102 --> 00:32:33,960.5873102
So those issues assume this Cartesian dualism as well.
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00:32:34,200.5873102 --> 00:32:43,210.5873102
But in terms of the transgender conversation, on that view, you could be trapped in a body because there's such a loose connection between a soul and a body.
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A soul can be one thing and a body can be another thing.
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On the holistic dualist view, the soul actually creates the body to live in the world and interact and flourish in the world.
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I got a whole chapter on this.
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There's a lot more to be said, but it is actually the soul that forms the DNA structure to form the physical body.
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so that it, the soul, can hear and smell and taste and see and feel and so on and so forth.
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So those, in this view, are actually properties of the mind, not the brain.
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The brain doesn't see or think or feel or whatever, but it uses the sense organs to do so.
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Okay, that's the holistic dualism that runs, back through Aquinas, ultimately grounded in Aristotle in some very fundamental ways.
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If that's the case, you can't be trapped in a different body because your body is expression of your soul.
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So what your body is, is what your soul is.
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and so flourishing, this is the pastoral point, so flourishing is living according to your nature.
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It's living according to what you fundamentally are.
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is what all views would say, but in this view it, it, it makes sense, this holistic dualism sense, we know what we are, both by introspective awareness in our soul, but also by the expression of our soul in our body.
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And so the more we live into that reality, the more we'll flourish.
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And Sam, there's a third implication for ministry that you mentioned.
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Could you unpack that for us? sure.
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Yeah.
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That relates to what we do in our professional lives.
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So how you see the people you, you serve in or that, that, that, uh, your work engages.
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will, uh, determine how you engage them.
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So for instance, in medicine, let's say you're a, uh, you're a physician and you're a physicalist.
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you'll walk into the room and be tempted just to look at the chart because that's all there is.
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It's just what the MRI showed that's going on here because that's all this patient is, is a, is a body.
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So your, your engagement with, the person will be the engagement with the chart.
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You might not even look at the patient.
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and then you'll just prescribe the protocol that should be followed and you're out the door.
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Now, if you're a dualist, especially a holistic dualist, you're going to look at the chart because the chart That's data that's true and that needs to be understood, but it's not all the data.
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You're also going to ask the patient she feels, what she's experiencing inside, things about the nature of her soul, essentially, even though you might not be framing it in those terms.
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You're going to ask her for her first person perspective of, are you feeling better? And even though the chart might say something differently, need to hear from you.
355
00:35:24,430.9470311 --> 00:35:31,400.9470311
it's going to, in a deep way, affect how you engage the patient and how you diagnose what's going on and how you prescribe a treatment protocol.
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One example.
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00:35:32,820.9470311 --> 00:35:39,690.9470311
Or in business, if somebody's, you know, an employee's just a cog in the machine, you'll treat them in one way.
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But if they're a person who not only the need for, physical wellbeing, namely a paycheck to buy the things they need, but they've also got a, spiritual life.
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They've got a, an emotional life.
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00:35:53,389.3967037 --> 00:35:55,299.3957037
They've got these other things going on in their souls.
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00:35:55,319.3967037 --> 00:35:59,909.3957037
Well, you're going to treat them a little differently as your employees or your clients or whatever it is.
362
00:35:59,909.3967037 --> 00:36:02,305.938246
So that's just the tip of the iceberg, but those are some ideas.
363
00:36:02,673.8083281 --> 00:36:07,923.6499008
Well, we have lots of people listening in vocational ministry, so why don't you unpack that for us? Well, great.
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That's getting back to the issue of neuroscience and, neurotheology.
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If we are just ultimately a body, a physical thing, as neuro theologians are at least, if not explicitly stating in some of their writings, increasingly the training for pastors and missionaries and others in vocational ministry will be helping to learn neuroscience more and more, because you are the brain, the soul.
366
00:36:37,954.2257943 --> 00:36:47,737.799819
if on the other hand, you take the Cartesian dualist view in ministry, you're going to focus on the liberation of the soul.
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people you're serving from this physical realm.
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00:36:50,257.899819 --> 00:36:50,967.899819
So Yeah.
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you've got to go to work and make some money, but you know, that's really just valuable because it helps you put food on the table and give some money to missions.
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00:36:59,27.899819 --> 00:37:16,87.899819
Really where the spiritual action is, you'll tell them, is either serving here at church or, or your faith with your colleagues or going on a mission trip because, because that's where the most important thing is because it's the soul, the immaterial, the spiritual realm that is.
371
00:37:17,22.899819 --> 00:37:22,822.899819
that is good and the material physical realm, whether it's the body or the culture around us, is all bad.
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And so you just wouldn't kind of get yourself out of that.
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I was involved in a student ministry, during my college days and I had our director say, Hey, study as little as possible so you can just stay here, you know, don't fail, stay in school so you can spend all your time in the important stuff, which is evangelism and discipleship.
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That carries through into professional lives of a lot where I've just got to go to work and kind of do this.
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00:37:46,222.2044647 --> 00:37:52,198.0010226
And that really important stuff I'm doing is, what I do with my church or, or, uh, in my, mission work.
376
00:37:52,278.0010226 --> 00:38:03,100.5218917
So, you know, if you've got a Cartesian dualist view, which draws heavily on Plato's distinction of spirit is good, matter is bad, then that's going to be your focus in ministry.
377
00:38:04,20.5218917 --> 00:38:12,553.1261236
If you have this holistic dualist view, you're going to understand all of reality as sacred in the sense of God is present everywhere.
378
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And so, yes, my worship on Sunday is important, but my work nine to five has intrinsic value also, all week.
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00:38:20,586.6410834 --> 00:38:34,686.6410834
my, my work and the people we're serving, right? Our parishioners or those in our ministries can be encouraged in their work to see it as intrinsically valuable and not just instrumentally valuable as, okay, here's a way to make some, some money to do the really important things.
380
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So it makes a difference in how we help people do what we think God's called them to do.
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it also helps us.
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Pastorally, as we counsel people, just like the physician, we're able to say, yeah, this, seems to be a problem of soul that you've come to me to talk about, your anxiety, but how are you eating? might affect it.
383
00:38:56,197.0027142 --> 00:39:00,167.0027142
What you're doing in your body might have some implication for the state of your soul.
384
00:39:00,907.0027142 --> 00:39:06,938.9402142
so it gives us the, the ability to, in a more robust way, help people, help people flourish, Yeah.
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00:39:07,642.3707635 --> 00:39:10,232.3707635
live the life God's, God's given them to live.
386
00:39:10,704.3072635 --> 00:39:12,162.3707635
Yeah, a few examples.
387
00:39:12,468.3395135 --> 00:39:16,136.1299075
Yeah, I think it's really great just to like land that in practical, you know.
388
00:39:16,136.1299075 --> 00:39:26,986.1299075
And as you were just sharing those examples, it really does help, you know, kind of just become more aware of how this is playing out in the way that we think, in the way that we live, the way that we interact, and the way that we minister as well.
389
00:39:27,294.1914075 --> 00:39:27,704.1914075
Right.
390
00:39:27,706.1289075 --> 00:39:48,327.1082999
So, Looking forward, as you've just released your book, Have We Lost Our Minds? What do you hope will be the lasting impact of your work and how the church understands human nature and approaches spiritual formation? one of the things that Dallas Willard said, about on his deathbed, he was near, his passing, he knew that, he called J.
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00:39:48,327.1092999 --> 00:39:48,767.1092999
P.
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to his bedside, and they had a last visit, and J.
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00:39:51,837.1092999 --> 00:39:52,17.1087999
P.
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00:39:52,17.1087999 --> 00:39:56,17.1092999
shares about this in his eulogy at Dallas service.
395
00:39:56,47.1082999 --> 00:39:58,327.1092999
It's online, you can find it easily, I think.
396
00:39:59,277.1092999 --> 00:40:10,757.5233605
But Dallas said, one of my two great fears is that the spiritual formation movement will not be ground in increasingly, sophisticated, philosophical and theological underpinnings.
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In other words, we'll get off track because we won't understand better and better what the human person is.
398
00:40:17,343.4928518 --> 00:40:29,180.3107109
and in other writings, it's clear he meant either we'll go a physicalist route, or we'll kind of go a hyper spiritual route, this Cartesian route, or even more of a kind of a pantheistic route it could go into.
399
00:40:29,704.5635736 --> 00:40:34,194.4635736
that's my hope, is that this book in some small way contributes to the vision of being.
400
00:40:34,524.5635736 --> 00:40:49,4.5635736
Dallas Word and others to help us as a people, as a body, as the people of Christ, to develop a more and more robust theology and philosophy of the human person and therefore of human flourishing.
401
00:40:49,409.834407 --> 00:40:51,489.833407
So, you've mentioned your book quite a lot.
402
00:40:51,499.834407 --> 00:41:01,148.815657
How can people find out more about it and connect with you online? So yeah, the title is, um, have we lost our minds? Neuroscience, Neurotheology.
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00:41:01,528.815657 --> 00:41:03,588.815657
The soul and human flourishing.
404
00:41:04,258.815657 --> 00:41:05,708.815657
And, uh, it's on Amazon.
405
00:41:06,92.3408443 --> 00:41:09,222.2408443
it's also on my website, stanwallace.
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00:41:09,222.3408443 --> 00:41:12,490.2800443
org with a little video trailer of why I think it's important.
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00:41:12,490.2800443 --> 00:41:18,174.3261122
Some of the things I've shared here, place to download the introduction and first chapter to get a feel for it.
408
00:41:18,174.3261122 --> 00:41:18,674.3251122
I think.
409
00:41:19,455.6732584 --> 00:41:29,5.6732584
and then I've also got an author's page on Facebook, Stan Wallace, D Man, where, uh, there's some interaction going on on some of these issues, so, uh, yeah, I'd love to have listeners check those out.
410
00:41:29,467.6107583 --> 00:41:30,17.6107583
Awesome.
411
00:41:30,87.6107583 --> 00:41:30,467.6107583
Awesome.
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00:41:30,467.6107583 --> 00:41:35,227.6107583
Well, I'm going to make sure to put that in the show notes for those who are driving or are busy doing things.
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00:41:35,507.6107583 --> 00:41:37,897.6107583
So you can go back and you can find those links there.
414
00:41:38,387.6107583 --> 00:41:48,339.0065917
Stan, as we wrap this up, any final words of encouragement or insight that you'd like to share with our listeners? God has revealed truth these matters.
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00:41:48,339.0065917 --> 00:41:53,379.0054416
We sometimes think, boy, we can't understand or really, knowledge of what we are.
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00:41:53,762.0371349 --> 00:41:57,136.9371349
and I'd want to encourage listeners to know that, no, we can, we can know these things.
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based on that knowledge, we can live well, we can flourish, and we can help others live well.
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00:42:02,833.4050766 --> 00:42:04,313.4050766
We can minister well to others.
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00:42:04,436.73841 --> 00:42:12,56.73741
and yes, it might take some work to wrestle through some of these issues, but most things worth knowing take a little bit of work.
420
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nobody's going to become, uh, as Dallas elsewhere says, you know, we don't think anything of it for somebody to spend years and years studying dentistry or, surgery, before they start.
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Actually engaging in, in their work.
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00:42:25,748.8716899 --> 00:42:39,292.2050232
And, uh, in the same way, yeah, we need to be serious about doing anthropology, studying what we can know about what we are so we can be better and better at living well and helping others live well.
423
00:42:40,30.8091898 --> 00:42:40,860.8091898
So good, Stan.
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00:42:40,870.8091898 --> 00:42:41,420.8091898
Thank you.
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00:42:41,430.8091898 --> 00:42:43,670.8091898
With those final words, we're going to say goodbye to you.
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00:42:43,670.8091898 --> 00:42:44,684.9398641
Thank you for your time.
427
00:42:44,780.9091898 --> 00:42:59,500.8091898
It's definitely a different type of topic that we've had on the podcast, but nonetheless, it is highly important for us to dive into these topics and actually begin to ask what does it mean to be human and how does it affect the way that we live? So thank you for sharing your insights.
428
00:42:59,500.8091898 --> 00:43:00,980.8091898
It's been extremely valuable.
429
00:43:01,18.8716899 --> 00:43:01,279.8404399
you.
430
00:43:01,279.8404399 --> 00:43:01,719.8404399
Appreciate it.
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00:43:01,719.8404399 --> 00:43:03,279.8404399
Thanks so much to have me on the show.
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00:43:04,309.956493 --> 00:43:07,699.956493
But I hope that you enjoyed this episode of the Lausanne Movement Podcast.
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If you liked this episode, why don't you take a moment to give us a rating and review? And give us a shout out on social media.
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next week, we'll be back with another episode that we hope will inspire you to accelerate global mission within your own space.
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Until next week.