Today's episode is the one you didn't know you were waiting for! Mez, Matt, and Aharon do an in-depth analysis of the rap beef between Compton's "home is not where the heart is" Kendrick Lamar and Toronto's "placeless" hit-making global superstar Drake.
This seemingly juvenile rap beef has laid the foundation for an audit of Hip-Hop after over 50 years of its existence. Surprisingly, this audit—or rather, revelation—has emerged from the unlikely places of Toronto and London, England. German philosopher G.W. Hegel tells us that the philosopher arrives at the end of an epoch to make sense of its many paradoxes and ironies, not before or midway. This person, akin to Athena’s Owl of Minerva (it seems Toronto is home to more than one kind of OWL), can interpret the world of meanings often lost to us. For this instance, we call this person Hip-Hop’s Last Philosopher.
This rap beef has signalled the official end of George Bush Sr.'s New World Order and a return to history with its many geopolitical fault lines—apologies to Fukuyama. The era of prioritising interests over ideology is officially over. This was a period where the individual was fashioned to be a jet-setting, the-world-is-my-backyard, free agent of infinite possible identifications. Now, the lines are being drawn in the sand, brown sand, once again. Apologies to Rakim, but it's no longer "where ya at"; it's back to "where are you from?" Like the rise of ancestry tests, the worlds of culture, politics, sports, and entertainment are increasingly concerned with where your allegiances lie and what your values are.
Additionally, the guys discuss the disastrous effects that globalisation had on local LA and Toronto neighbourhoods post-NAFTA. This rap beef has cast Drake as a rootless and feckless agent of extractive globalisation, with his parade of accents and affiliations, while positioning Kendrick as the local agent of neighbourhood revitalization and grassroots advocacy. To understand this better, let's take a historical journey.
In the 1980s, downtown LA and the West Hollywood movie studios were pivotal sites for post-Cold War globalisation, particularly focused on receiving investment from the Asian Pacific, particularly Japan (the second biggest investor in the LA county region at the time were firms coming from Canada). This led to the global economic integration of various industries on the West Coast and the American Midwest, resulting in deindustrialization and joblessness for many white Americans, who now suffer through the opioid crisis. Meanwhile, on the other side of town (word to Tony Toni Tone - and it does rain in southern California, figuratively speaking), globalisation took on a different form.
The introduction of the globalised trade of crack cocaine marked a black market integration into the world economy, starting in LA through figures like the real Rick Ross. This not only exported dangerous street drug commodities but also the vehicles for selling them—namely, the set formations of local LA street gangs. Ice Cube's 1991 song "My Summer Vacation" perfectly describes this late 80s to early 90s phenomenon of exporting brother-on-brother violence and its associated Scarface cocaine dreams. By 2005, this form of integration in the global economy via crack cocaine, originating in South Central LA, was distributed through Crip and Blood sets across America and eventually the globe.
A street documentary entitled "The Real Toronto," released in 2005, showcased the interrelated relationship between these distant geographies. A similar sense of boundedness and territorial identity formation was developing in Toronto's black neighbourhoods, even as a global ethos of borderlessness and openness was being embraced. This culminates when a young black Toronto teen states in the documentary: "If you take a good look around the block, it’s like two squares and a square on that side, and then a square on this side. …The gove
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