Special Edition Live from Israel with Hillel Fuld

Episode Transcript
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Speaker 1 (00:00):
And we're live, and we are live, and is it
live or is it memorys You know, you're probably the
only person of your age group that understands that reference.
I go back to the eight track tape era, so
you know it's a long story. Enemy.

Speaker 2 (00:14):
Yeah, Eric, No, I'm old. I'm old, Robert. I know
it doesn't look like it.

Speaker 1 (00:18):
You are not nearly as old as I am. Not
even you know, Methuselah has nothing on me, okay, in
any of it. I am really excited for today's show.
We have live from Israel. Tech influencer, global speaker, ardent,
pro Israel supporter, defender, activist Hillel fold back with us again.

(00:41):
But these are serious times. The passing of Pope Francis,
passing of any pontiff is a major thing. So before
we get to Hellal Live from Israel at our special time,
I want to introduce to everyone Jay Shepherd again, who
is the former vice chair of the RNC and head
of the Catholic Outreach for the Republican Aation Committee. To

(01:03):
reflect on the passing of Pope Francis. The people.

Speaker 3 (01:10):
Thank you, Robert Hi Erica. I think it's important for
the world.

Speaker 4 (01:14):
Whether you're a Catholic or not to understand the impact
that losing a pope has on the world. They are
the clerical voice of our faith and the Christian faith
as well. And I think whether you are a big
fan of Pope Francis, whether you don't like him at all,

(01:35):
whether you think he's an illegitimate pope, I think it's
really important at this time that we come together and
we pray.

Speaker 3 (01:40):
For the repose of his soul.

Speaker 4 (01:43):
This is a man who is a great man, a
great Catholic, and when you look at his gifts, they.

Speaker 3 (01:50):
Are very much in the pastoral realm.

Speaker 4 (01:53):
He cares about the common man, he cares about the immigrants,
he cares about the poor. He took on the name
of Saint Francis, who is the patron saint of the poor.
It gives you a good idea on who he is
and what he represents. And there is a difference, however,
between being pope and being a local pastor. He is
very well known for caring about each and every individual

(02:15):
in this world. But one of the important parts of
being pope is to clarify the faith, and I think
that's where we've all had some bit of an issue
with him. Whether you are liberal or whether you are conservative.
There's a lot of questions that he brings to the
table when we talk about things like gay rights, LGBTQ

(02:39):
plus community. He wants to bring everyone into the church,
and he tries to find a way of being very inclusive,
but he always seems to come up a little.

Speaker 3 (02:49):
Bit short where he'll talk about blessing.

Speaker 4 (02:54):
Those that are in same sex relationships, but he knows
that he can't gost sacred to traditions and blessed gay marriages,
so there becomes conflicts with him. Are other conflicts where
let's talk about abortion. He's been a very very strong
proponent of the life that abortion is wrong, but yet

(03:18):
he doesn't go far enough to condemn those that are
in the abortion industry. And when I say abortion industry,
I'm talking about the Joe Bidens and the Nancy Pelosi's
who work in fund abortion. So he goes halfway there.
So this never seems to be a completion with him.
He also knows the difference between what is Catholic dogma

(03:41):
and what is his personal opinion. He as pope, he
has never changed the dogma of the Catholic Church. He
has never changed those guidelines and the rules that we
all live by. He's very outspoken about some things like
climate change, and he based it on us being stewarts
of the environment, stewarts of the world, but it is

(04:04):
not speaking as the pope. He does a great deal
of virtue signaling where he wants to make the Catholic
Church open to everyone in every idea.

Speaker 3 (04:16):
He talks about bringing.

Speaker 4 (04:18):
Women in, and he's done a good job in terms
of bringing women into certain areas of the Catholic Church,
but he never goes and pushes past sacred tradition.

Speaker 3 (04:29):
They will not be pasted, they will not be priests.

Speaker 4 (04:32):
There are certain roles that they excel at and that
they can contribute to the faith, but he knows that
the Catholic tradition talks about the priest being men. So
it's very important that we talk about sacreditions. And in
the past, Pope John Paul the Second and Pope Benedict

(04:53):
spoke very much about being a strong, faithful church, where
Pope Ansis wanted to make us a bigger church.

Speaker 3 (05:02):
But not quite as devout.

Speaker 4 (05:04):
So I think those are kind of things that we
have to take a look at of where has he gone,
what has he done.

Speaker 3 (05:12):
What's his impact.

Speaker 4 (05:13):
His impact is to making the church more open to
a lot of outside groups. But he was very careful
not to change Catholic dogma. One of the other things
I want to talk about, especially with your guest that's
coming up, is his view on what's happening in Gaza,
what's happening in Israel. He's been a very He's carried

(05:33):
on the tradition of the Catholic Church to speak out
against anti Semitism. He's been a very vocal proponent of
saying it is wrong to judge and to be hateful
towards our Jewish friends. You know, the Catholic Church is
built on the Old Testament and Jesus fulfilling the prophecies

(05:56):
of the Old Testament.

Speaker 3 (05:58):
So I want to and.

Speaker 4 (06:00):
By talking about the last thing that he said, the
last place that he went the night before when he
spoke to the people, and just you know, there's a
thousand Catholics in Gaza, and he spoke to them at
the church, the last remaining church in Gaza, Catholic Church,
every single night, and he did the same thing on Saturday.

(06:24):
So one of the things that he did was he
and I'm going to read his exact message to you,
and you'll see a little bit of his wording where
he firmly believes in taking the position and taking standing
next to those he feels is most in need, those
who have the most the smallest voice, without going fully

(06:50):
there and always taking an opening so that you can
interpret it and read it the where you want.

Speaker 3 (06:55):
And here's what he said.

Speaker 4 (06:57):
I would like us to renew our hope that piece
is possible from the Holy Septacer, the Church of Resurrection,
where this year Easter is being celebrated by Catholics and
Orthodox on the same day. May the light of peace
radiate throughout the Holy Land and the entire world. I
express my closeness to the sufferings of the Christians in
Palestine and Israel, and to all the Israeli people and

(07:20):
the Palestinian people. The growing climate of anti Semitism throughout
the world is worrisome. Yet at the same time I
think of the people of Gaza and his Christian community
in particulate with a terrible conflict continues to cause death
and destruction and to create a dramatic and deplorable humanitarian situation.

Speaker 3 (07:40):
I appealed to the warring.

Speaker 4 (07:41):
Sides, colicies, fire, release the hostages, and come to the
aid of starving people that aspires to a future of peace.
And Robert, one of the things that he's always talked
about is taking the position of those most particularly needed
in any particular time. He was one of the first

(08:02):
to come out and talk about releasing the hostages. But
at the same time, he is not as strong in
his support of Israel has as he has been in
the past, and I think that's reflective of who he
is that he looks at the situation where it is
at that particular.

Speaker 3 (08:20):
Time and picks aside.

Speaker 4 (08:22):
So I'll let you and Halil talk about what side
he's picked and where we are in Israel right now.
That's my comment on the passing of the pope. Let's
let us all pray and repose.

Speaker 3 (08:33):
Of his soul.

Speaker 5 (08:53):
Good word from Jaya Shepherd.

Speaker 1 (08:55):
Good word from Jay the Shepherd, and let's let's bring
in our gather our special guests from Israel Heall Fold,
tech influencer, global speaker, huge pro Israel advocate Helal Fold.
Welcome to of the people.

Speaker 6 (09:11):
Thank you for having me back.

Speaker 1 (09:13):
Thank you know what you can get. You know we
do this show weekly you can come back weekly, as
far as I'm concerned. We would just have to figure
out the time difference.

Speaker 5 (09:21):
Yeah, what time is it? I said, good morning? But
what time is it there?

Speaker 6 (09:25):
Seven to ten pm?

Speaker 5 (09:26):
Oh, well, good evening then, sir.

Speaker 1 (09:29):
So it's almost you know, he's not quite at the
age where he goes to bed at nine o'clock yet,
you know there, Yeah, but those days are coming. So
before we talk about Pope Francis, I want to get
your taken on him, because I see him, as you know,
a great religious leader, although I don't think he had
the moral clarity of some of the popes that came
before him, for sure. But before we do that, one

(09:52):
of the things that we really want to hear is
the latest update on the ground in the war against
Hamas and obviously has a wa what's going on in
Israel because honestly, we don't hear about it in the
press anymore here.

Speaker 6 (10:04):
Sure, so I think Balah like, I mean, I don't
want to declare them dead, because you know, radical Islam
doesn't know surrender, but they're all intents and purposes gone.
I mean, the Deeper operation basically destroyed them. And you know,
there's talk about them disarming and basically handing over their
weapons to the you know, the government in Lebanon. We'll

(10:25):
see what will happen, but I'm not too concerned about
his Billahs as far as you know, a future threat
on the state of Israel. What's going on in Gaza
is that we are basically changed policy as far as
how we're handling the pressure on Hamas to release the hostages.
What we're doing now is we're basically advancing in Gaza
and seizing you know, more parts of Gaza as a

(10:48):
pressure tactic for them to release the hostages, because we
know very well they they being Hamas, could not care
less about dead Palestinians. In fact, for them, that's a
pr PR prop every time a Palestinian dies, they could
use it against Israel hiding underground with the regular gods
AND's hiding in the line of fire. So they don't
care about dead people. You know, there's not many things
they do care about, but land is something they care about.

(11:08):
So Israel said, all right, no problem, you're not gonna
release our hostage. We'll take more land. This is something
we should have done a long time ago. But Biden,
of course handcuffed us and thenn't let us do what
we needed to do. But Hamas right now, you know,
I don't want to jinx it or anything, but they're
they're basically hiding underground. I mean, I've family and friends
in Gaza and there's there's no sign of Hamas anywhere.
Not to say that they're gone. They are underground and

(11:29):
they're they're popping up like insects to you know, there
was an incident a couple of days ago where I
think it was a Bedouin soldier idea of soldier was
killed and three combat female soldiers were injured severely when
a Palestinian I'm sorry, a Hamas terrorist popped up from
one of his tunnels and shot a anti craft missile

(11:50):
basically at them. And you know, it's terrible. But generally speaking,
they're hiding underground. There's not much going on, and there's
kind of antssipation to see what the next phase will be.
And the next phase will be entering you know, much
more combative areas in Gaza, and you can expect a
lot more Unfortunately, you know, casualties, you know, Israel when

(12:14):
we fight with terrorists ins to dense population and unfortunately
bound to lead to casualties. But yeah, time will tell
right now, as about as of about an hour ago,
Trump and Natanya had a conversation about the war, about
the tariffs about Iran. They both tweeted and said that
it was a great conversation. They're on the same page.

(12:35):
So we'll see what happens next.

Speaker 1 (12:38):
So there's really now a ground war in Gaza, right,
I mean, essentially, that's what you're talking about. That the
only way to pressure Amos really to to fully surrender
outwardly and openly is to take more is to take
more land and sort of force them into into capitulation, right.

Speaker 6 (12:57):
I mean, it's also important to remember that Israel handed
Gaza over to Palestinians in two thousand and five, and
so you know, I obviously are maybe not obviously, but
I was very much against that move with disengagement, and
so from my perspective, this is a repair of that
historic tragedy that we did. We kicked ten thousand Israelis
out of their homes forcefully and handed it over to

(13:19):
the Palestinians who then immediately elected Commas and made it
into a terror base. So you know, us taking more
land in Gaza is correcting that historic mistake.

Speaker 1 (13:29):
I appreciate. I appreciate the updade you'd be you'd be surprised,
or perhaps you wouldn't be surprised with the with the
blackout of information intentional or otherwise on this side of
the Atlantic as to what's going on on a daily basis,
because everyone now certainly on the on the in the
anti Trump forces, mostly on the left, but you know,
some some sort of never Trumpers still remain. It's now

(13:53):
twenty sixteen all over again, which is stopped Trump at
any cost, and it drowns out almost anything else in
the news. So I appreciate the opp day. I want
to talk a little bit real quickly about your take
on the passing of Pope Francis, because my perspective, as
I mentioned earlier, is while I think he had great
empathy for the oppressed, if you will, or as he

(14:14):
perceived it, that, I don't think he had the moral
clarity that perhaps that popes came before him. Obviously a
huge influence across the world amongst the Catholic community, but
there is really now an opportunity with a new Pontiff,
so speak a little bit about the impact of the
passing of the of Pope Francis and what you'd like

(14:35):
to see with this not who, but what you'd like
to see when a new pontiff is selected.

Speaker 6 (14:43):
Well, first of all, I'll admit kind of you know,
a post that I wrote about it. Perhaps I should
not have written that post. I you know, maybe it
was a little bit too uh, you know, just acting
out of emotion. And I wrote something along the lines of,
you know, the famous verse or God says to Abraham,
those who blessed Jewish people will be blessed. Those who

(15:03):
curse the Jewis people will be cursed. And you know,
we know the Pope showed, you know, held up all
of Jesus and a kafia, and he was very vocal
about the Palestinians and the genocide and gods that quote unquote,
he pretty much chose sides. And you know, I want
to give him the benefit of the doubt and say
he did it from a place of compassion. I do
believe that. I don't think he was an evil man
by any means, but I think he was you know,

(15:24):
you can call it a lack of moral clarity. I
might call it confused. And many people around the world
are confused. I think the media plays a big part
in that. But you know, you don't have to be
a rocket scientist to realize that the genocide lie is
a blood libel. And again you don't have to be
an expert. You don't have to be a military strategist.
If is it a one of the commit genicide, it
is all commitgenicide. It would drop a bomb of gods
and flatten it. Why are we sending soldiers on foot

(15:46):
and risking our own children. Obviously we're not looking at commagenicide.
It's just an absurd lie. So the fact that he
echoed that and spoke about that was deeply offensive to me,
to many people in Israel. So you know, I wrote,
he chose to curse the Jewish people, and you know,
now he's gone. Obviously I'm not implying that he was
died because of this. And again it might not have
been the smartest or most sensitive post that I ever wrote,

(16:07):
and I was strongly considering removing it. I might still
remove it. I don't know, but it's important to emphasize
here that you know, I think one of the biggest
problems in the global community, and I'm not talking about
the extremists or the anti sim it's all about the normal, moral,
intelligent people. Is that they create this big equal sign
that there's two sides to this war. There's Israel and
there's Commas. There are no two sides to this war.

(16:29):
We're not equal. There's no equal sign here. There's a
sovereign nation that wants to live in peace and has
done everything to live in peace, and there is a
terrorist organization of rapists and pedophiles who will do anything
to prevent us from living in peace. And that's the
whole thing. There's no two equal sides. There's good and
there's evil in this world. And we know that in
woke Western culture, good and evil is taboo. You can't
say everything everything has to be different. There's no good

(16:50):
in evil, but there is good and evil and we
know that. So, you know, people that create that equal
sign as if there are two equal sides to this
to this war again, I would say, morally confused.

Speaker 1 (17:04):
No, and I and I appreciate that and agreed. So
what could a new pontiff do to sort of because
you're not the only one who has this in this opinion.
I've certainly spoken to enough people that there was really,
you know, great concern, especially with with the You're right,
the doll of Jesus in the Kafia was was was
really I think crossed the line for a lot of people.

(17:27):
I mean, it was just especially given the power and
the reach that the pope has. You know, there's going
to be the struggle within the Catholic Church or you
know when when they go down c Live to select
the new new pope, and then most people think that
being sort of I had to use the word, but
a woke pope is is going to be succeeded by
another one? Uh. And I think the leading candidate is

(17:49):
the and I don't remember the cardinals name, but the
one from the Philippines who's Asian might be the first
Asian pope. But what can they do to heal the
breach because I think this has it has a risk
of getting worse for Israel, you know, with regards to
leadership coming out of the church, Catholic Church, depending on
who's the pontiff.

Speaker 6 (18:08):
Yeah, I and I can only hope that that you know,
whoever it is, will strengthen the bond between the Christian
nation and the Jewish nation the end of the day,
you know, we share so much from a theological perspective,
and I just hope that whoever it is, as a
moral clarity to differentiate between, like I said, a genocidal
terrorist organization and a sovereign nation that just wants to

(18:29):
live in peace and understand that. You know, in Judaism,
one of the I would say biggest most fundamental pillars
is peace. We peace. We pray for peace one hundred
times a day in our prayers, and it's what we
stand for. You know, Shalom means hello, it means peace,
it means it's the name of God. You know what
I mean. So we stand for peace, and we will
do anything for peace, including you know, and very painful

(18:52):
compromises that we've made, including giving them Gaza. So we've
done whatever we can throughout the years, we've offered them,
you know, state endless time. But we're dealing with unfortunately,
it's tragic to say, but we're dealing with a society
that is so deeply indoctrinated from age zero to just
kill Jews. And I'm not even oversimplifying that is literally
I mean, you look at the charter of the PLO

(19:14):
Palestinian Liberation Organization that was found in nineteen sixty four
by Yaser Arafat, who by the way, was an Egyptian.
That's just a side point. And you look at their charter,
and look what their goal is, Look what their identity is.
Their entire identity from day one has been not we
want a state, it's we want no Israel, right, they
don't want a two state. The irony of the West
saying dictating to Israel and to the Palestinians about a

(19:38):
two state solution when not a single Palestinian leader in
the history of the Palestinian people, which is only not
that long, you know, a couple of few decades, basically,
not one has said Israel has a right to exist,
not one. So what are you telling them in the
two states solutions they don't think as well as a
right to exist. And again the irony of saying, I'm
siding with the Palestinians, but I won't listen to them.
They're saying what they want. They want dead Jews, they

(19:59):
want no is Oh, they don't want to state. Right.
So I just hope whoever, you know, whoever the next
pope is, understands that there's no equal sign between Israel
a peaceful nation of the Jewish nation and Tamas and
the deeply heavily indoctrinated society that is Gaza and Judaan
in Samaria.

Speaker 1 (20:20):
I appreciate that, Eric, are you joining, guess there you are?

Speaker 5 (20:23):
Yeah, we're going.

Speaker 1 (20:25):
No, I was just if you if you leave, I go,
and we're going to we're going to run the show
to two hours because we're now. I love it.

Speaker 2 (20:32):
Well, Lord Lord Reddick put it in the chat, Cardinal Lewis,
I'm gonna maybe butcher these names.

Speaker 5 (20:38):
Louis Louise Tagel of the Philippines and.

Speaker 2 (20:43):
Uh a person from Ghana, Cardinal Peter Turkson are the
top contenders apparently.

Speaker 1 (20:50):
So one would be the first Asian pope and the
second would be the first black pope or African pope.
Really interesting, well, both of which would be southern hamsphere,
moving away from let's call it Western European popes. Yeah,
for lack of a better term.

Speaker 6 (21:06):
Yeah.

Speaker 2 (21:06):
And and just to to bring it back to what
hello was just saying, the whole two state solution. Whenever
I hear someone say that, I'm like, Okay, I am
old enough to remember. Okay, I turned forty seven this year. Okay,
that means I have been listening to these.

Speaker 5 (21:24):
Fools talk about a two.

Speaker 2 (21:25):
State solution literally my entire life. Uh and and it
has never worked. There's there's always the ceasefire and the promise,
and then the freaking Hamas just bombs people again.

Speaker 5 (21:39):
It's it's what like these people.

Speaker 2 (21:42):
Have to be ignorant of history in order to even
suggest such a foolish notion.

Speaker 5 (21:51):
Either they're stupid, or.

Speaker 1 (21:53):
They're or they're they're not stupid, I can tell you that.

Speaker 6 (21:59):
I mean, I think the hatred of Jews makes people
pretty stupid. He's really honest. Well, I mean, listen, we've
spoken about this. I mean, listen, here's the thing, right,
And maybe I'm being repetitive, but I think it's an
important point, and that is that you don't have to
be a Middle East expert. You don't even have to
be a historian. You don't have to know anything. Literally
like delete all your knowledge about the Middle East and

(22:22):
just look just look at the narrative. Okay, just look
at what they're saying. Okay, they're saying the same people. Okay,
the same people who are saying that there's famine, gods
and there's no food. Are the same people saying that
the hostages are being fed. Well, those two things can't coexist, right.
The same people who are saying from the river to
the sea, which literally means a race Israel, are the

(22:43):
same people saying two state solution. Those two things cannot coexist.
The same people who are saying globalize the antipada calling
for a violent uprising are the same people calling for
a ceasefire. You can't have both, and so you don't
even have to disprove them because they do it themselves.
They contradict themselves constantly. It's absurd. I mean again, the

(23:03):
genocide lies is the most fundamental one, which is, oh
my God is so strong and so mighty, and they're
trying to commit genocide. But somehow they're sending in foot soldiers,
somehow they're sending humanitarian aid, somehow, the people of Godza,
the population has grown since October seventh. What kind of
genocide is this?

Speaker 3 (23:18):
Right?

Speaker 6 (23:18):
And then there's the apartheid, right, we'ren'n apartheid state, Like, really,
we have anti Zionist Muslims in our parliament. Okay, try
walking into an Arab town in Juday and Samaria. There's
a big red sign that says if you're a Jew,
you can't go past this point. That's apartheid. Can you
imagine if there was a big red sign in the
entrance to a city in the United States of America says,

(23:39):
if you're black, you can't go past this point.

Speaker 5 (23:41):
No black SnO, that is apartheid.

Speaker 1 (23:43):
Yeah, that's partyde There were those signs, and there were signs.
There were signs growing up no Jews allowed as well.
So I got that. So you mentioned the global anthifida,
and I actually, you know, in preparation for this show.
In the show, I actually went on AI and I said,
give me a list of all the countries where there
has been a rampant increase in antisemitism. And I got

(24:03):
a list of about twenty five countries in the world.
Then I said, give me a list of countries where
anti semitism has gone down. Zero. So, according to artificial intelligence,
there are zero countries since twenty twenty two where anti
semitism has gone down, which raises the question, maybe you
can speak to this better than I can. With all

(24:25):
the good efforts that are out there. You are an
incredible voice. There's voices here, there's stop the Hate, there's
the National Task Force to combat anti Semitism in this country.
There's President Trump's Antisemitism Task Force, there's all these good organizations,
there's these people speaking up rich people, poor people, everyone,
and yet anti Semitism is now what I would call

(24:47):
of global epidemic proportions. You reference it as a global antipada,
which is probably accurate. How do we why is it
still increased with all these efforts that everyone is making
on purpose.

Speaker 6 (25:04):
It's more than on purpose. So let me let me
tell you that there's a very interesting it's very interesting.
I don't want to call it a verse because it's
not a verse in the Bible, but it's in Jewish
scripture that literally says, it's a known thing, known thing
that Ace of Aceu hates Jacob, that that the men

(25:24):
nations are always going to hate the Jews. It's it's
the words in Hebrew are hala jabia do it. It's
a known thing, which is terminology or a phrase I've
never heard said about anything else, only anti Semitism. And
and that's the truth. It's built into the DNA of
the universe, and it's always been in it will always
be if you want to know, you know, the logical,
rational explanation. First of all, I'm not sure that there

(25:45):
is one, but if you know, as a logical person,
I try to reconcile, like, how could it be that
these people are otherwise moral, intelligent people? But somehow when
it comes to the Jews, you know, they believe every
blood libel. And and so I've pondered this question my
entire life. For real, I I never it's something I
struggle with my entire life. Why do they hate us?
We've done nothing but good in this world. We've been
a light onto the nations in a very real, practical way,
not in an abstract Kumbai away, but in a very

(26:08):
real way. And so what is it about the world
hating the Jews? What what do we ever do to
get right? And so I thought about this my whole life.
And someone recently told me something that resonated for me.
And I think we might have spoken about it last time,
but it's worth repeating. He said as follows. He said,
if you look throughout history, it's really the same script
that keeps repeating itself. You have an empire that grows

(26:30):
and achieves world domination, and the first thing that it
does is it throws morality out the window, it puts
people to fight to the death, and the colosseum for
the entertainment of the emperor just gets rid of morality.
And as soon as it does that and wants to
go after the source of morality, which is the Bible.
So they come after the messenger. Right, you kill FedEx,
you don't get your package. Right? Who brought the Bible
to the world, the Jews, And so they said, we
don't want your morality, we don't want your thou shal

(26:50):
not murder and douch. Where does the world know that
it's a world to murder? This isn't from like a
I'm better than anyone else. Historically speaking, in ancient times,
it wasn't immoral to murder. So we told or the
Old Testament brought that to the world. And so when
a society doesn't want morality shut down their throat, they
want to come after the messengers of morality, and they
come after us. Unfortunately, unfortunately, what we do, we the
Jewish people in every generation, we think we make this

(27:13):
mistake every single time. We think that if we could
just show our hosts how similar we are to them,
and how you know, assimilated we are, that they're going
to love us, but the reality is exactly the opposite.
The more we assimilate, the more they hate us. And
it's a very interesting phenomenon. Like I said, I think
it's built into the DNA of the universe, right, I
do think it's a morality thing.

Speaker 5 (27:32):
Well, and then.

Speaker 2 (27:35):
It drives me up a wall when, you know, because
Christians have a same problem, right, So we have this,
we have the same moral foundation. Right, and then instead
of just sticking to it and being like, yeah, no,
the sin is sin.

Speaker 5 (27:51):
You're sinning.

Speaker 2 (27:52):
It doesn't mean you're not loved, it doesn't mean you're
not cared for, it doesn't mean necessarily that you're not welcome.
But you're sinning, just like I sin when I'm cussing,
Like I don't have to go commit adultery to be sinning.
Like when you try to make it easy for people
but then also try to maintain the moral high ground.

Speaker 5 (28:14):
You can't do that. You can't you can't have moral.

Speaker 2 (28:17):
Relativism and moral objectivism at the same time and try to, like,
you know, stand on that fence.

Speaker 5 (28:24):
You can't do that.

Speaker 6 (28:25):
One hundred percent. I think I think moral relativism, I
think you nailed it moral relativism. If you'd ask me
what is the most fundamental law in woke mentality, I
think it's moral relativism, right, I mean, just to give
one example, I mean, it's just it's hard. I'm gonna
it's hard for me to even say these words. But
the fact that in woke culture there's an actual word,
a term for pedophiles like the minor attracted individual, like they.

Speaker 5 (28:48):
Gave it a term, like with an acronym.

Speaker 6 (28:51):
Have we lost her minds? Like what are you legitimizing
it for by giving it a term? It's crazy because
the answer is there's no good and evil in the world.
It's all relative. It's all different. Not we're not good
or not bad, it's just different. But there is good
and evil in the world. And I think that that,
you know, that fundamental problem leads to so many other problems,
like lack of critical thinking. When you tell someone there's
no good and evil and they look at a group

(29:13):
like Hamas who did what they did and live streamed it,
like people have to understand this.

Speaker 1 (29:17):
I don't.

Speaker 6 (29:17):
I don't like to make the comparison between the Nazis
and anyone else, but but but this is I think
it's an important point, which is that you know, the
naz I'm my grandmother's not, you know, a Holocaust survivor,
and I you know, I have that gives me the
right to talk about okay, and I'll say I'll say
the following. The Nazis they drink themselves to sleep at
night out of shame. They tried to hide what they

(29:38):
were doing. Kamas live streamed it, right. And not only that,
but there were Germans who saved Jews. There was you know,
Palestinians gozens were offered millions of dollars for every one
hostage that they returned to Israel. Not one gozen, not
one stood up and said, here, take a hostage and
five million dollars. I think it was not one. So

(29:59):
the you know, I can't help but compare these things, right,
and then you know, some might say, yeah, but the
Nazis killed six million people, as if Hamas wouldn't kill
six million Jews if they had the chance. Come on, right,
So again, better or worse, it doesn't matter. We're dealing
we're dealing with with with literal evil, I mean, real
life monsters. And whoever can't recognize that is a has

(30:22):
a broken world compass. But but but in Western civilization,
in world culture, this is what we do. We tell
people not to use their brains. It's very very dangerous,
very weird.

Speaker 1 (30:32):
So, you know, before we have to go to real
quick but before we go to break, a quick question
for you, because the other thing we're seeing here in
the in the media is there is now at least
a nascent anti Hamas protesters in in in Gaza. Is
that legitimate or is that is that a prop What
is that? Because I because because it falls back to

(30:54):
me on the question of how do you break the
cycle of indoctrination and violence in a culture like that,
Because even successfully defeated Kamas, now the youth are so
indoctrinated that the next generation is just going to carry
on the fight. So when you see these Antimas protesters,
you have to wonder is it legitimate?

Speaker 6 (31:15):
It's a good question. I gotta be honest, I've been
I've been torn on this since day one when they
started protesting, because on the one hand, if it's legitimate,
why is why is Hamas not firing into the crowd
and just killing everyone. I mean, this is what they
do they did in the past. Any of they're broke
to anybody who stoodup against a Mamas was murdered, basically, right,
So why is Kramas not doing anything about this? On
the one hand, Furthermore, I mean, I don't want to,

(31:38):
God forbid, imply that there's no innoc There are no
innocent people in Gaza. There are innocent people in Gaza.
But but and this is an important point. Thousands of
quote unquote innocent Gosins marched into Israel on October seventh,
not Kamas, innocent Gosins quote unquote, I call them innocent, right,
clearly not innocent, right. And and you watch the the
the shameful parade of those hostages when they were returning them,

(32:00):
and the Amas, the terrorists had to protect the hostages
from the lynch of the mob, the normal Goaslins. Right.
So we're talking about again, society that is deeply indoctrinated.
And of course there are exceptions. I'm sure there are
innocent people in Gosden, no question about it. But that
discussion is not, in my opinion, the legitimate discussion of
whether or not they're innocent people. There are innocent people

(32:21):
in every war. There are millions of innocent Germans. Who
died in Japanese and no one ask that question. That
does not determine whether a war is legitimate or not. So, yeah,
there are innocent people and they're victims of Commas. It's very,
very sad. But I have a hard time believing that
tens of thousands or more Gosins are marching like that
in the streets opposing Kamas and Kamas doesn't do anything

(32:42):
about it. Hard to believe. My soul, as someone who
believes in humanity, wants to believe that that it's true
and that these people have seen the light. But my cynical,
you know, realistic mind is saying, no chance in head
that's real.

Speaker 5 (32:58):
Then what would it be?

Speaker 6 (32:59):
What do you think, like, oh, it's obvious if if
if it's not, If it's not authentic, it's it's Hamas
paying people to protest so that the world will say, look,
look how many innocent gossins are They're innocent. Stop the war.
Stop the war right now because of the innocent people
in the streets that you know that that makes a
lot of sense. Again, I don't have any intel on
whether this is legitimate or not, but if it's not authentic,

(33:21):
it would make a lot of sense. It would be
a good move. Propaganda.

Speaker 1 (33:23):
They're playing, they're playing, they're playing to the Western moral equivalents, basically,
is what you're saying.

Speaker 2 (33:32):
Well, if they are, it's a it's an interesting move.
But you know what else is an interesting move. That
was a bad transition. I can't even justify it was
so bad, you guys, I tried, I was trying. Uh,
it's time for to take a quick break to hear
from our sponsor. Is real appreciation Day? Uh, you guys,
make sure to go to the website, get your merch.

Speaker 1 (33:56):
That's right.

Speaker 2 (33:57):
Robert's got T shirt on, we got mugs, we got
T shirt, we got sweatshirts, all kinds of stuff. So
definitely go check it out and let's hear from them.

Speaker 5 (34:06):
Even more important than ever, ladies and gentlemen.

Speaker 6 (34:09):
Who's thatstionally handsome guy at the end.

Speaker 1 (34:13):
Well, you know, I'm vaguely familiar. You know his name
escapes me, but you know it's coming to me. So
thank you for staying with us. I want to take
this in a slightly different direction. You used the term
in the first segment radical Islam, and my question to
you opening Pandora's box was I know I am opening
this box. Is there really such a thing as radical Islam?

Speaker 6 (34:38):
It's a fantastic question. I think if we're gonna be
totally transparent and not politically correct, I think we need
to talk about this. This word is lamophobia. What is
a phobia? A phobia is an irrational fear of something. Now,
you tell me how a religion with one point eight
billion members, out of which, let's be conservative, ten percent

(34:59):
probably more like twenty let's say ten percent are radicalized.
So ten percent, one hundred and eighty million people dedicated
to my destruction and your destruction and our death. How
is a fear of that irrational? That's the most rational
fear in the world. Furthermore, every single, every single terrorist
attack committed by a Muslim is accompanied by the chant
a lakhbar. So it's not this person happens to be Muslim.

(35:20):
He's doing it in the name of Muslim, of Islam,
He's doing the name of Allah. So to fear a religion,
you know that that that just brings so much darkness
to the world, is not an irrational fear. It's a
very irrational fear. Now, Please don't misunderstand what I'm saying
I'm in no way implying that there are not millions
of peaceful, innocent Muslims. There are, but it only took

(35:43):
X amount of Nazis to do what they did and
X amount of Russians to do what they did, and
the rest, the vast majority, who were the majority, were silent.
And so the majority that's silent is irrelevant. They're irrelevant.
So if you're you know, a peaceful Muslim and you know,
let's not even go so far. Let's just talk about Gaza, right,
if you do not support Kamas and you you know,

(36:03):
do not support terror, then get up, stand up, speak up,
bring hostages back, be be a part of the solution.
But no one's speaking up. And so I don't know
if I can say they're as guilty as Hamas, but
they're an accomplice because you're remaining silent. And I got
to tell you, if you know, if someone was doing
something in the name of my religion, I would speak up.

(36:24):
And then there's the you know, the claim, oh, but
you know they're in danger there, you know Hamas will
kill them. I hear that. That doesn't change the fact
that there there's nothing in this world that you can
do to me that would lead me to behave the
way Hamas behaves. Right, So you got to speak up
and listen. It's a scary thing. But we've heard that,
we've heard that thought before of you know, we're just

(36:46):
following orders and the Nazis will kill me. You got
to stand up. You got to stand up and do
what's right and get listen. If enough people stand up,
then then maybe then they won't. You know, Hamas is
not going to kill one hundred thousand people. I mean, so,
so I have a real problem with with the concept of,
you know, the rest of the Islamic world not speaking up.
So is there such a thing as radical Islam. Yeah,

(37:08):
there are radicalized Muslims Islamists, and there are not radicalizing
islam Muslims. Unfortunately, there aren't that many speaking up. I mean,
I don't know. Do you see you know, thousands or
tens of four hundreds of four millions of Muslims speaking
up in your in your social media feeds. Do you
see Muslims speaking standing up Hamasala and Boko Haram and

(37:28):
Isis and and and the rest of them. I don't
see them. Where are they? And so if they're so
innocent and they're so not radicalized. Speak the heck up,
but they're not. So it's it's a fair question. I
don't know, how do you define radicalized?

Speaker 1 (37:41):
Uh? You know, that's why it's nice to be on
the side of the microhne because I get to ask
the questions. I don't know if it's to answer.

Speaker 6 (37:47):
Them, but you know, could Jews answer questions of questions
the thing?

Speaker 1 (37:51):
Yeah, exactly exactly that then then at least in some
small sense, I'm a good Jew. So I feel much
better at that. But I want to take this one
step further because you hear advocates and look there, Look,
there are good people and bad people in all faiths
and all religions and all I mean, so we're trying
not not that you paint with a broadbrush as we speak,

(38:14):
but I am one of the few people who have
actually you know, uh read the Quran right, and it
is the only holy doctrine that I know of where
it says it's okay to kill the infidels. Right. So
if and and by the way, if you go to.

Speaker 5 (38:30):
No way, it's no way in the Bible, it's uh
three six to acts four to wait.

Speaker 2 (38:37):
Oh no that's right, it's not there, it's definitely there.

Speaker 5 (38:41):
We definitely are not allowed to just murder people.

Speaker 1 (38:45):
Just I want to put it out there. So if
you go to the second Surah, which is which one is?
It is the al bak which is, and it's to
first one ninety one, it says the following, and kill
them wherever you find them, and expel them from where
they have expelled you. Oppression, here's the interesting thing, is
more serious than murder. But do not fight them at

(39:07):
the Sacred Mosque unless they fight you there. If they
fight you there, then kill them. Such is the retribution
of the disbelievers. Now, I am sure I don't really
know the New Testament, but and I certainly don't know
the Old Testament as well as you do. But it
raises the question for me because the truth is from

(39:29):
my because I look at the endgame heillo, which is
how where it does all of this end? And to me,
we will continue to fight the fight, but with everything
that we're doing, because we both know, all three of
us know this isn't just about anti Semitism. They're coming
after Jews and Christians, right, we all know that, And
anyone who doesn't understand that I think is sleeping and

(39:52):
I'm being nice about it.

Speaker 6 (39:54):
There was a tourist attack today in Nigeria against an
Eastern parade where Lomas Ramda's carrented Christians and just kill people.

Speaker 1 (40:02):
Wait wait, wait, you mean that Muslims in Ethiopia are
committing genocide against the Christians. I'm shocked because the media
doesn't report it.

Speaker 6 (40:10):
No right, no Jews, no news.

Speaker 1 (40:13):
No Jews, no news. But here's but here's my again,
my question to and it's a long one, so bear
with me and I apologize, but it's right now. I
look at everything that we're all doing across the world
to try to combat anti Semitism, even though anti Semitism
is the tip of the spear right because it's a
Judaeo Christian values that they're coming after. But to me,

(40:33):
when I read that coming coming coming from another holy
book to Karan, it's really going to take the Muslim
community to stand up, like you were just talking about,
to combat this within their own faith, is it not?
I mean, what am I missing here?

Speaker 6 (40:49):
I'm missing anything? You know? It's you know, people people
like to quote the talmwood and all kinds of extreme
things that says in the Talmwood. This is an important point. Okay,
the Toalmwood is not the equivalent of the Quran. Okay
that the Torah is the Five Books of Moses Tomood
is a book. Yeah, Atomatis people having a discussion. That's

(41:10):
literally what automat is. There's no you know, practical bearing
to the things that are in the Toomain. And the
anti sum is like to quote these crazy things that
are in the atomatas if that's Jewish law. It's ridiculous.
Quran speaks very clearly, and like you read, I have
on my phone fifty different verses from the Kuran that
basically say the same thing. And so you know, the
Quran is fundamentally it's sad to say it is, it's

(41:34):
it's fundamentally violent. It is. It's violent, and killing the
infidels is not you know, it's not just a small
it's it's it's a fundamental principle. This is what they do.
And it's not just theology. It's also it's not just
relig it's what they do, it's what it's their mission.
They speak clearly, and and I have to say that,
you know, in this in the video from that we

(41:55):
just showed the appreciation is Well Appreciation Day. One of
the people who spoke was Melanie Phillip, So I'm a
huge fan of and I met with her a couple
of weeks ago. But her new book, and her new
book basically says the concept is that the reason the
West is failing and radical Islam is rising is because
radical Islam stuck to their sources, their heritage. Now, of
course we don't agree with their heritage, but but we

(42:17):
in the West, we're erasing these Judea christraval Christian values
upon which we were built, and we need to go
back to the beginning, go back to the drawing board
and remember who we are, where we came from. Because
the more we erase God and the more we erase
religion and we embrace only secularism, we end up, you know,
falling like all the other empires in history. So I
think it's a very fair point. And again, while I

(42:39):
disagree obviously with the Islamic teachings, they are sticking to
their teachings and that's why they're seeing success. I think, well,
that is a birth rate. Yeah, well that's part of
their teachings. Yeah that.

Speaker 1 (42:53):
No, absolutely, So let's let's take this one step higher up.
Then is there connect to me? I think there is,
but I would love your opinion. Is there a connection
between what let's just refer to it as radical Islam
just for ease of conversation, and globalization and multiculturalism? Right?

Speaker 6 (43:14):
Wow, listen, I want to say something.

Speaker 1 (43:19):
By the way, did I tell you these were going
to be easy questions today?

Speaker 6 (43:24):
I didn't sign up for this. No, I'll just it's
important for me to mention something here that I wanted
to say before and I forgot, and that is that,
you know, we're talking about radical Islam, We're talking about
terrorist organizations. We're talking about you know, innocent cousins, guys.
My brother, late brother Ari Fold, who knows many people
we are viewing may not know, was murdered in a
terrorist at that have six and a half years six

(43:44):
and a half years ago by an Arab kid, a
Palestinian kid, not a Commas terrorist, not a kid who
was oppressed. He had no oppression, no occupation. He woke
up one day and said today is a good day
to kill a Jew, and so he did. And so
let's let's not pretend that it's just comas I was
told and I don't have you know, I don't have

(44:05):
the data to back this up, but I was told
that it's accurate that more regular Gosins came in to
on October seventh than Kamas terrorists. And again, whether it's more,
it's equal, it's little bit less, doesn't matter. People don't
realize it. Thousands thousands of regular gosins quote unquote came
into Israel and did what they did. And not only that,
but the hostages that were released have said that they
were held in the living rooms and the bedrooms of

(44:27):
regular gossens, of doctors and of lawyers and of teachers,
like this is the regular gossens. So you know, I don't,
like you said, don't want to pay this a broad
brush and say everyone, of course not. But it's it's
society deeply indoctrinated and it needs to be denouncified. That's
really the bottom line.

Speaker 2 (44:44):
Yeah, yeah, sorry, it's something you just said made me
think of this. You know, we know that in occupied
Germany that Germans had to go along with it, right, they.

Speaker 1 (44:58):
Had to, that's the Nuremberg.

Speaker 5 (45:01):
Oh we had to go along. Oh we were afraid
for our lives and so we didn't dare speak up
or fight back.

Speaker 2 (45:08):
Well, that did not save the Germans from the consequences
of their government's actions. So the idea that let's let's
just say the Palestine and Hamas are are two different things,
or Palestinians and Hamas are really two different groups, and
and really Hamas doesn't represent their feelings and really they're

(45:29):
just under a terrorist occupation of Hamas. Right, let's just
say that's true. Why then would the Palestinian people just
be given a pass to allow their government to be
terrorists like no other country gets to be terrorists.

Speaker 5 (45:49):
And then not have consequences for it.

Speaker 1 (45:51):
And first of all, I have to jump in there's
no such thing as the Palestinian people.

Speaker 2 (45:54):
But but but you get I'm trying to forsake language here.

Speaker 6 (45:58):
But yeah, you're right, and let's not let's not forget
that Mos didn't come into power. You know, they weren't
self appointed. They were elected by the Palestinian people after
Israel gave Gaza to the Palestinian Again, we're saying, by
the way, I have to you're one hundred percent right.
Let's we keep using word Palestinian for lack of a
better term. But God that's I mean, Golden Mayor was

(46:19):
a Palestinian. I mean, we have artifacts, We've our archaeological
evidence Palestine was Israel. So we're calling them Palestinians for
just lack of a better term. But let's just be
clear that they're Jordanians and Egyptians. Again, the father of
the plo, the man who invented the Palestinian identity was
Yasir Arafat, who was an Egyptian. He was born in Cairo.
So there is no our Palestinian people.

Speaker 5 (46:40):
I'm falling into their semantics.

Speaker 6 (46:43):
Listen, but here's the thing, right.

Speaker 1 (46:44):
It's Juda and Samaria.

Speaker 6 (46:47):
That's not exactly, it's not the West Bank in Samaria.
But the words matter, you know. And so the reason
that the world likes to use the word west Bank
is because if they use the word Judea, it sounds
a lot like the word Jew, doesn't it. And so
that kind of, you know, implies that Jews are indigenous
to the land, which is the opposite of their entire narrative.
So let's not call it you Day, let's call it
west Bank. Right, So words do matter. So again we're

(47:07):
calling them Palestinians just because I don't have a better
term to use, but there is no such thing as
an Arab Palestinian. But yeah, they voted for them. They
had listen. In two thousand and five, when Israel handed
them Gaza on a silver platter, there was not a
single Jew left in Gaza, not dead and not alive.
We dug up are dead like people don't realize this.
We dug up our dead from Gaza so that the

(47:28):
Palestines would mutilate dead bodies, which we now know they
would have. And there was not a single Jew in
Gaza and we handed it to them on a silver platter.
They could have made paradise. They had billions of dollars
in foreign aid, They had an amazing real estate on
the water, like they could have built paradise. What did
they do. They built a terror state. So I don't
really feel bad for them. I feel very bad for

(47:51):
the people that really do want to live a better
life and Hamas does not allow them to do that.
But as a whole, I do not feel bad for
their society because their society elected Kamas, and their society
they chose a path, and that's the path of terror
and murder and antisemitism, and it's hard for me to
show compassion because, as we know in Jewish scripture, when
you show compassion to the evil, you end up being
evil to the compassionate. And so I, you know, I

(48:11):
think it's a I don't know if you want to
get into this, but it's a very big misconception that
I get a lot whenever I let's say post about
you know, some Commas leader being eliminated, and I always
get I always get the woke you know person in
my comments saying we don't celebrate death jew It's not
a Jewish value to celebrate death.

Speaker 3 (48:30):
It is.

Speaker 6 (48:31):
Again, I don't know how deep you want to get
into this, but that is such a misconception.

Speaker 1 (48:34):
Let's let's go deep.

Speaker 6 (48:36):
Right, So we just celebrated Passover, okay, and yeah, payeso,
so we we know the stories. We got to the
Red Sea and behind us are the chariots of the
strongest empire in the world. In front of us was
the sea. We were trapped and we yelled to God
and said, we yelled at Moses, what would you take
us out? In Egypt? For?

Speaker 1 (48:55):
Right?

Speaker 6 (48:55):
And long story short, the sea splits, we go through,
the Egyptians drown. What are the Jewish people. They weren't
Jewish people, yet there are Israelites. What did the Israelites
do when the Egyptians were drowning? We sang. We sang
a song called az Yeshir, which we sing till today
and all of our prayers every morning. And we celebrated.
And there is a scripture that says that the angels

(49:19):
started to dance and sing with the Israelites. And God
turned to the angels and said, why are you dancing
and singing? My creation? My creations? The Egyptians are drowning,
and you're singing. But he said that to the angels.
Why because the Egyptians didn't do anything to the angels.
They didn't persecute and enslave the angels. So God saying,
don't sing. But he never told the people of Israel
not to sing. When evil is eliminated, of course we're

(49:41):
supposed to sing. And it's such a common misconception. People say, oh,
what about that scripture where God said don't sing? People
forget that he didn't say that to the people of Israel.
He said that to the angels. The people of Israel.
Of course we're supposed to sing. There's an actual verse
in the prophets that says, let me just think of
the verse hold on Bavodu Chaimbrina when when evil people

(50:01):
are lost or eliminated, we we feel joy, of course,
And so that's a big misconception. We passover is all
about celebrating the you know, the fall of the Egyptian empire, right,
and we know that the ten plagues, we celebrate them.
What were the ten plagues? We're talking about death and destruction,
but we celebrate them.

Speaker 1 (50:19):
Death, death of the firstborn. Look, look, I think you
put your hand out of your finger on it. Which
which which is you celebrate the death of evil? But
since evil as a concept has been removed from sort
of Western ethics lack of a better term, therefore all
all death is a moral equivalent, right, because if you
go back, you know, I always talk to people that

(50:40):
it really doesn't say thou shalt not killed, right, if
you go back originally says thou shalt not murder, right,
I mean, it's a different it's a different thing. But no,
I understand. Last question, we're running out of time, and
I know it's late where you are. What role does
social media play in your opinion in the rise of
hate or just anti semitism, but in general, because I

(51:03):
think on the one hand, social media it can be
such a way to sort of cut through the cacophony
of noise, and it's called it the establishment media, to
talk directly to people on a populist level. But isn't
there also a role that it contributes to the rise
of sort of this echo chamber of hatred. Because my
concern is that anti Semitism, anti Western values is now

(51:26):
become normalized and mainstreamed, and I think maybe social media
is a reason for part of it.

Speaker 6 (51:31):
Yeah, I think social media and media in general is
fundamentally broken. Right. Social media is built from the ground
up to encourage division, hatred, poison. Right, that's what the
algorithms like. That's what the algorithm algorithms will show you.
They will not show you unity and love and you know, harmony,
that's just not going to get clicks, right, And so

(51:53):
the algorithms love the hatred. And so when all you
see in your feet all day long is hatred and
hatred and hatred, it becomes Okay, this is the cool
thing to do. Right, Let's let's let's go on TikTok
and start a trend praising bin Laden. I mean, you
can't make this stuff up, right. So social media, on
the one hand, can be the you know, the biggest
megaphone the world has ever known, and it could be

(52:13):
incredible and do incredible things, and I've had stories over
the years that are incredible. But like most things, when
it's abused, it can be extremely detrimental and dangerous. And
so unfortunately, today in such a polarized world of you know,
just so many conflicts internal external, social media unfortunately is
the fuel to the fire.

Speaker 1 (52:35):
Yeah. It's sort of like be people who do things
when they're driving in their car that they wouldn't do
outside the car, and they just feel this insulation. I
suspect HELLEL. We're coming to the end of our time.
I really want to thank you for taking time to
just join us again. It's just it, it's so helpful
for us on this side of Atlantic to sort of
get out of the cacophony of noise Erica. Why don't

(52:57):
you take us home and finish it, but for me
to you thank you so much as always for making Diamond,
for all the good work that you do, shining the light.

Speaker 2 (53:06):
Yes, yes, thank you, Hello, thank you for being here
today and thank you all for watching today.

Speaker 5 (53:12):
If you've got something.

Speaker 1 (53:14):
And where can they find? Hellll to that's the other
important thing.

Speaker 5 (53:17):
Oh, that is a great question.

Speaker 2 (53:19):
We've got all of his links in the description of
this video, so definitely go check out the description the
links to visit him.

Speaker 5 (53:27):
Well, you want to read some of them.

Speaker 1 (53:28):
Off.

Speaker 2 (53:29):
Where's your what's your primary platform? X? Twit X Okay,
all right, you guys, you're going to have to go
to twix the twix.

Speaker 1 (53:39):
X not. Let Hey, it's not late here, Erica. He's
got an excuse? What's yours?

Speaker 5 (53:44):
I have no good excuse, ladies and gentlemen.

Speaker 6 (53:46):
She looks chocolate. What's wrong with like king chocolate? QUICKX
is good?

Speaker 2 (53:50):
So it's it's on X. He's hills Fold so h
I l Z f U l D. You guys, go
check him out on x H and check us out
on X and Rumble. If you guys aren't watching on
those two free speech platforms, you bab may be missing
out on content from of the people. So go check

(54:11):
out Rumble an X. If you're watching somewhere else, check
out our sponsor is Real Appreciation Day. Buy some merch
if you've got something out of this video, leave a like,
share it with your friends, subscribe to the channel, and
if you've been hate watching, we appreciate your assistance with
the algorithm.

Speaker 5 (54:29):
So we love it.

Speaker 2 (54:30):
We love all the We love all the engagement ladies
and gentlemen. So come back and see us next week.

Speaker 6 (54:59):
Oh he

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