Episode Transcript
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Speaker 1 (00:00):
This is a disclaimer for the Unnamed Podcast. Some of
the material that you were about to listen to could
be deemed questionable or lacking in moral tupitude to please
listen with discretion. Welcome along to the Unnamed Podcast. Wednesday,
(00:23):
the twentieth of November twenty twenty four. Executive producer roots here.
Speaker 2 (00:30):
Just popping along to them Father Figure, George Michael, what
a track? You know?
Speaker 1 (00:33):
This one? And I not?
Speaker 3 (00:34):
Well sure don't really?
Speaker 1 (00:37):
Man?
Speaker 3 (00:37):
Is it the wishing Well one?
Speaker 1 (00:39):
No hero's Trent Derby? This is Father Figure? Slightly creep
his onng from George Michael. I'll be your father figure.
Put your hand, tiny hand in mine. I will be
your daddy teencher preacher. I have had enough of crime.
Speaker 3 (00:55):
As claiming down on crime?
Speaker 4 (00:58):
Is it?
Speaker 3 (00:59):
When you put it.
Speaker 1 (00:59):
Like that, I think it's six's coming down.
Speaker 2 (01:03):
And he's created a lot of great singer though yep,
great musician.
Speaker 3 (01:09):
I have a question that I wanted to actually ask
Morgan pen but I missed her by the day she
was in yesterday. That's around consent. Maybe we need to
put another Uh you pulled the rug out from underneath me.
Maybe we need to put another warning at the top
of this podcast.
Speaker 1 (01:24):
Okay, sure you got.
Speaker 3 (01:25):
Kids in the car if you are my mum, Okay,
turn this podcast off.
Speaker 1 (01:30):
Yep, No, that's good warning.
Speaker 3 (01:32):
It's a question around consent that I wanted to ask.
Speaker 1 (01:36):
Ye good when she was as a consent sort of
a bid. Yeah, I can the shy music consent to six?
Speaker 3 (01:47):
Yepka. Oh actually that's might actually felt a bit bitter. Okay,
so let me run it past you. Jerry, yep and Jeremy.
A couple of Jeremy, isn't it? Who's Jeremy? If I
own a sheep, I can walk out into the paddock
at any moment. Now I can kill that sheep legally, yep.
(02:09):
But I cannot make love to that sheep.
Speaker 1 (02:14):
Why this is the age old? This is a good question,
and I fuck one goat. This is a good question.
Are you sure you can't have six? But the sheep?
Speaker 3 (02:26):
I mean legally?
Speaker 1 (02:27):
What about if it's a male sheep and you're a female.
I mean I've seen videos I don't because that's the
male sheep choosing to make love to you. I've always
had this issue with best reality.
Speaker 3 (02:44):
Well no, but but it has been conned by you,
and I think that's the issue. Like the act itself, yes,
but it's all of the the seduction leading up to it.
Speaker 1 (02:56):
Okay, Well, if you're a female and you just present yourself,
and you just go on all fours and you just
present yourself, and then the male sheep walks up to
you of its own volition, of its own volition, and
decides to make love with you, what is wrong with that?
Speaker 3 (03:12):
What if?
Speaker 2 (03:13):
What if because I'm not a female, I'm a male.
What if I go out into the field, I could
do one of two things. I could go on all
fours and I could spread my cheeks and present myself.
Or what if I put some peanut butter on my
erection and then they came up to me and licked
it off, And I mean, you could do that's of
(03:34):
its own volition.
Speaker 3 (03:35):
The Jeff defense. I've heard the Jeff defense presented before.
Speaker 1 (03:39):
I don't think I don't think having an animal licks
things off you is illegal. I don't think there's anything
illegal about that.
Speaker 3 (03:45):
So you're saying, if Ruder went out into a paddock
with a lemonade bottle with a teeth on the end
of it to feed your milk to a lamb and
then at the last minute swapped the teat for his
own teeth.
Speaker 1 (03:55):
No, that's trickery. That's trickery. That's that's sub diffuse. That's different.
Speaker 3 (03:59):
And that's the issue. Isn't it subterfuge? Subterfuge?
Speaker 1 (04:01):
Yeah, I don't think. But pasting your downstairs and peanut
butter for example, there having an animal. I mean, look,
it's not something that I I think is you know
that I endorsed. But at the same time, is there
anything I mean, really is it the worst thing that's
happened in terms of human animal relations? As you pointed out, man,
(04:24):
I so much killing?
Speaker 3 (04:25):
Yeah, no, one had better. And I if I walk
that into a paddict of kill the ship.
Speaker 1 (04:29):
I don't know if it's illegal to make love to
a sheep.
Speaker 3 (04:33):
You don't know if it is.
Speaker 1 (04:34):
I don't know if it is. It is going to
google us on the company computer. Is it illegal in
New Zealand? In New Zealand, surely not in New Zealand. Love.
Speaker 2 (04:45):
I mean, you're asking Australian that one of the first
thing that comes up is make love to cats.
Speaker 1 (04:49):
So I don't want that.
Speaker 3 (04:50):
No, No, you don't want cats. Although it was a
guy in Amaru when I was growing up, who went
by the name Phil bums cats. And the allegations, the
allegations against Phil with that he bums cats. And unfortunately
for pel, the bus stop was right outside Phil's house,
and so the bus would sit there and he would
just have fifty kids on a bus screaming fell bums
(05:11):
cats at them.
Speaker 1 (05:12):
Okay, did he ever? Do we know if he did
bum cat?
Speaker 3 (05:15):
He certainly had a lot of cats.
Speaker 1 (05:17):
Okay, but that doesn't mean that he bummed them.
Speaker 3 (05:19):
That's right, that's right.
Speaker 2 (05:22):
So best reality a crime. The next nineteen sixty one. Gee,
so up until sixty one, everyone is liable. Now this
is very interesting. Bit here, second bit, everyone is liable
to imprisonment for a term not exceeding seven years if
they commit best reality. Bestiality is completed upon penetration.
Speaker 1 (05:42):
There we go.
Speaker 3 (05:42):
Okay, Okay, well now hang on, this is a sexist law.
Then this disadvantages meant well this law why because they
are more likely to have to be able to penetrate
the animal.
Speaker 1 (05:56):
Yeah, but this is what I was trying to say
before minight. There's nothing illegal about an animal just to
want to make love to you.
Speaker 3 (06:01):
But but the problem at that point is this is
a discriminate This is a this is now at this
point of discriminatory law because the law is different for
a man than it is for a woman. And so
that's why I am asking for you to join me
in my he coy to Parliament to protest, Okay, the
sexes law.
Speaker 1 (06:19):
That's going to be a he coy of one human
would possibly some animals, depending on whether or not you
can get the message through to them.
Speaker 3 (06:27):
There'll be more people than teeth in that heque Regon.
So what you can't get more than seven years for it?
That's quite a long But if you own you but
if you own the animal, you can kill it no punishment.
Riddle me that now. Subsequent question your honor? Okay, this
is where you thought you wednesday morning.
Speaker 1 (06:48):
I know, but I'm happy. I'm happy.
Speaker 3 (06:50):
Subsequent question your honor? If I have killed it, can
I then make love now again?
Speaker 1 (06:58):
Again? An interesting area if it's dead, because what is
worse making love to a carcass of an animal or
devouring it? Because you'd have to say that making love
to a human there's a lot better than eating it.
Speaker 3 (07:20):
Yeah, that's right. I much rather be made love to
than eating certainly.
Speaker 1 (07:25):
Do you remember and I know we've talked about this
on the podcast lots before, but you know the German,
the German guy that that that advertised for someone to
come along and and eat make love to him and
then eat him, which eat his penis, and so he
ate him. He cut off his penis and they ate
the penis together.
Speaker 3 (07:43):
This is in Germany, fried up with some father beans.
Speaker 1 (07:46):
Yeah. I don't know how they ate it. I think
it may have been it may have been cooked actually
and then but it was the guy advertised because he
wanted to be He wanted to be eaten. So he
got sent to jail for that, didn't he The guy
who ate him did get sense job, and I think
he got let off in the end because it was consent.
Speaker 3 (08:03):
Well, this is it was a victimless crime.
Speaker 1 (08:05):
Wow, Well, who wants to be eaten and killed? Though? Like,
what's the pleasure in that? Because you're dead?
Speaker 3 (08:14):
I'm not yet, so I'm not worried. My question is
around the legality of.
Speaker 1 (08:18):
It, not the okay, not the morality.
Speaker 3 (08:21):
Morality of it, okay.
Speaker 1 (08:22):
Yeah, so I'm pretty sure illegally you can you can
make love to an animal carcass, right, if it's dead,
can you get can you bring that up? Anything in
netro necro bestiality? Does the New Zealand judicial system differentiate
between bestiality and necrobstiality. I'm so pleased that we put
(08:43):
a warning at the beginning of this Monightea. Can we
take a break and come back with that. Yeah, all right,
we'll be back with the answer to whether or not
you're allowed to perform necrobstiality in just a moment and
we're back with the animals special.
Speaker 2 (09:00):
Ah.
Speaker 3 (09:00):
Yeah, But like with any luck, we're going to delete
all of this. The problem is we can't men and
black erase it from our own memories. But it is
a question that I had for Morgan Penn's sexologists around consent.
Speaker 1 (09:16):
So we've got Rudor working away, feverishly, researching, feverishly on Google,
feavering away.
Speaker 2 (09:24):
Not a lot coming up. How do you dispose of
dead animals?
Speaker 1 (09:27):
No, it's not that.
Speaker 3 (09:32):
Home kill a lot less popular in the UK because
they that's where mad cow disease came from.
Speaker 1 (09:40):
It was from the.
Speaker 3 (09:40):
Cows eating other cows and unrestricted home kill, and so
it created these conditions where they just got chrome.
Speaker 1 (09:49):
Can I ask you a question as a person who's
never run a farm before. What was a cow eating
a cow? I thought they were herbivores.
Speaker 3 (09:56):
I don't let anything. Have you ever seen a horse
eat it like a chicken or a bird or something
that horse? Yeah, horses are are they eat bloody anything
that will walk past them?
Speaker 1 (10:04):
To be honest? Really? Yeah? I mean I know a
goat will eat anything, but it's.
Speaker 3 (10:08):
Not their primary diet. But they will eat whatever in
front of them. And so when mad cow disease was happening,
all the farmers were like, I can't afford, you know,
to pay it to come out and kill three hundred
hit of kettle. I stood on myself. Then there's chuck
them in a bloody pet. Other ones were eating them whatever,
And it just kept spreading and so now there's all
sorts of rules around home kill over in the UK.
Speaker 2 (10:32):
Well I'll be do you know watching beast the other
dy materials illegal in New Zealand?
Speaker 3 (10:36):
Is that right?
Speaker 2 (10:38):
So like if I sent you a picture of Jerry
fucking a goat, okay, went straight out that one. Yeah,
then I could go to jail. I know, you could
go to jail.
Speaker 3 (10:49):
Go to jail. No, I'm the victim here.
Speaker 2 (10:51):
If you watch it, that's illegal.
Speaker 3 (10:52):
If I watch it?
Speaker 2 (10:53):
What if I don't watch it?
Speaker 1 (10:55):
Now there's an interesting thing here too, because I understand
the gathering of the material might be. If it's illegal,
then that's but you're viewing something someone's already been filmed,
Like just watching something with your eyes as somehow a crime.
I find that kind of weird.
Speaker 3 (11:16):
It's almost a thought crime, isn't it. Yeah, it's But
then I guess the other I had to watch.
Speaker 1 (11:21):
People like in a movie murdering people. That is a
great point, and that's a that's a that's the worst
crime we have in our society as murder.
Speaker 3 (11:30):
Yeah, and your entire podcast series are about that.
Speaker 1 (11:33):
Well, you can play games where you where you murder people.
I play so many games where Yeah, but you can't
watch someone making love to an animal seems weird to.
Speaker 3 (11:46):
Me, it does. I don't think we are the three
people that are going to be able to figure this
one out again. This is something that I really wanted
to bring to Morgan yesterday. Yeah, and maybe we need
to get it back in.
Speaker 1 (11:56):
Just her area kind of legalities around six six legal
is that her own? She's the six ologists.
Speaker 2 (12:02):
She definitely have opinions on it, and it would actually
be quite interesting to see if she had any patients
that she's had to deal with with. Obviously there's some
patient therapist confidentiality, Thank you confidentiality at play.
Speaker 3 (12:16):
I thought you meant, does she have the patience to
sit through this and name chat?
Speaker 2 (12:20):
Oh, one hundred percent she does. She'd have a lot
to say about it. I've been trying to find out
if necrobestiality is okay in New Zealand. It looks like
any kind of bestiality, whether that's necro bestiality. A New
tomb I've found called necro pyrobestiality, where of course you
were you defined as having sex with dinner and animals
(12:40):
that are on fire.
Speaker 1 (12:43):
Have been cooked.
Speaker 3 (12:45):
Oh so if it's on the barbecue, is that necro pyrobestiality?
Speaker 1 (12:49):
No more so?
Speaker 2 (12:53):
Like, for instance, if I cook a couple of steaks,
slammed them together and got my jollies out of it.
Speaker 1 (13:00):
Once animal up, it seems to not matter what.
Speaker 2 (13:03):
You do to it after that, and it's not technically
on fire, so it wouldn't be necro pyrobestiality.
Speaker 3 (13:10):
I wonder if they do.
Speaker 1 (13:11):
This sort of thing at the Hide and Temple in
Parmesan North.
Speaker 3 (13:15):
What happens at Hidden Temple doesn't.
Speaker 1 (13:17):
If it googled Hide and Temple, I haven't maybe have
a lot The reason it's good heighten before.
Speaker 3 (13:22):
We get into the Hiden Temple. What if if the
animal is on fire but makes love to you, is
that considered necro pyro obestiality? So for example, Bounce of
the dog that we talked about today and in one
storyline burning Dogs, never he was caught in a house fire.
Now if during his escape from that house, bire Jerry
happened to make love to you on the way out,
(13:44):
would that, first of all, be considered necro pyrobestiality? And
subsequent question, you're on it is that illegal in the
eyes of this court?
Speaker 1 (13:51):
Well, as we've already established my feelings around Bounce the
dog being a male dog, and it depends on whether
it's a female or a male. But I think a
male dog is different than a male human having sex
with a female dog, So you know my feelings on that.
I think there's no if a male dog decides that
it wants to make love to a female human to you.
Speaker 3 (14:12):
On the to you on the way out of it.
Speaker 1 (14:14):
I've got I don't understand what the problem there could
possibly be on.
Speaker 3 (14:18):
The way out of a burn well. The problem is
going to be, and this is not a legal or
moral problem, it's more of a physiological problem. Is that
they not so the member of the dog will engage
at the base such that you will be knotted together,
and no amount of hitting the two dogs or the
broom will get them off each other because they're physically stuck.
(14:38):
So that is going to be a problem for you
and Bouncer. Okay, And certainly trying to escape a burning.
Speaker 1 (14:44):
Building, bucket of cold water won't work.
Speaker 3 (14:46):
Bucket of cold water will work, but not immediately. So,
but that's more of a again, a physiological than a
legal or moral thing.
Speaker 2 (14:54):
Secondary question, was Bouncer on the magic mushrooms when he
was running out of the fire making love to you?
Speaker 1 (15:01):
Now I understand that the episode of Neighbors were Bouncer
was on the magic mushrooms or eight poisonous mushrooms actually,
but I think there were poisonous hallucinogenic mushrooms to dogs
that he that was a separate episode than the one
where he was caught in the house fire. Okay, he's
paid huge money. That turned one thousand dollars a year
worth them. What an incoming of that dog was?
Speaker 3 (15:23):
For another hundred k? Would he make love to you
on the way out of the burning building?
Speaker 1 (15:29):
Getting back to the the Hide and Temple? Oh, yes,
there's an interesting thing around the Edge of Magic. There's
a it's actually on at the moment. Oh, it's just finished.
November fifteen to eighteen. The Edge of Magic is a
portal for ten to fourteen year old boys to begin
(15:49):
connecting to the magic calling, which can feel like an
invisible puzzle piece in a world that is still arriving,
coming to meet the world that is here. Now. This
is an emo to connect to that moment in time
where we start hearing the soul's whispers, listening to the
unique essence of one's gifts, and regardless of what messages
and an outer culture may tell us, we choose to
(16:09):
anchor the voice of the invisible worlds within and the
hearts intuition that says magic is real.
Speaker 3 (16:16):
That sounds way worse than anything we've been talking about.
Speaker 1 (16:19):
This is a sexual thing.
Speaker 3 (16:21):
This is actually happening in Palmers the North. Now, tell
me that's how we're spelling hide and temple because I've
looked up hide and temple. It's come up with a
hidden temple.
Speaker 2 (16:31):
Like like mashi h I g h d E in
high Den Carey on Instagram.
Speaker 1 (16:42):
Yep, that's important ever social media. Have you seen the
picture of it. It looks like temple training. It's a
beautiful building. Look at a lake with a mountain. A
hide and Temple is a modern manifestation of the ancient
mystery schools that once covered the earth. For thousands of
years throughout many culture of the world. Mystery schools held
(17:03):
a central place in the cultural, cultural, and social fabric
of life. Heid and Temple is a place where souls
come to land and feel at home, and the body,
with the dualities of spirit and matter, masculine and feminine
and animal, body and soul come together as one. Apparently
there are animal sacrifices that go on there.
Speaker 3 (17:25):
Maybe we should be asking our questions of these guys.
They seem like they know the answers, although potentially not
from a legal standpoint.
Speaker 1 (17:34):
We integrate practices of consciousness, spirituality, sexuality, Sharmanism, and emotions
with the intention of awakening and uniting mind, body, spirit,
and soul. It's apparently like two and a half grand
for like ten days.
Speaker 3 (17:49):
That was going to be my next question, what are
they charges?
Speaker 1 (17:51):
And then there's the guy who's in charge of it,
probably wants to make love to you at some point.
Speaker 2 (17:55):
Yeah, but if they you know, if you go there
and they're getting into.
Speaker 1 (18:00):
Your soul, which it sounds like they are, they're getting deep.
Speaker 2 (18:04):
In there is two and a half thousand dollars a
small price to power.
Speaker 3 (18:07):
Look, you will forget the price you paid for it
long after.
Speaker 2 (18:10):
Right, would definitely forget the price you paid.
Speaker 1 (18:15):
I think everyone pays a price.
Speaker 3 (18:17):
Fin I think this podcast is exactly a price on me.
Speaker 1 (18:22):
Yeah, I think we should delete this.
Speaker 2 (18:25):
Did we do a disclaimer at the start or do
we need to know?
Speaker 3 (18:29):
I think we need to do the disclaimer now at
the end.
Speaker 1 (18:33):
If you've listened to this podcast, if you can go
back and listen to it, that would be good. I know.
Speaker 3 (18:39):
I mean, we need to do a disclaimer for the
start of the podcast, but we'llcord it now, but we'll
put it at the start.
Speaker 1 (18:44):
Here we go, Sorry, I'll just turn that music off.
Should we go?
Speaker 2 (18:49):
No music or something a bit more serious?
Speaker 1 (18:51):
No music? Okay, this is a disclaimer for the unnamed podcast.
Some of the material that you were about to listen
to could be deemed questionable or lacking in moral turpitude.
To please listen with discretion. That's good.
Speaker 3 (19:12):
I think you know that.
Speaker 2 (19:13):
What was that word?
Speaker 1 (19:15):
Turpitude? Pitude? Two? That titude?
Speaker 3 (19:19):
How you spell that?
Speaker 1 (19:22):
That's the second thing he's asked to spell it, don't you.
It's like turpentine to U R P I T T D.
You might be an e D you are perpetue.
Speaker 3 (19:35):
Having never heard the word before, it feels like an e's.
Speaker 2 (19:37):
A good word, though, isn't ittude?
Speaker 1 (19:43):
Actually? What was it called? Moral turpitude is as bad
a like lacking in moral turpatude means that it would
be not bad.
Speaker 2 (19:52):
Comes from the Latin turpose, meaning violent base. The word
is often heard in the phrase moral turpitude, which is
an expression used in law to designate an do your
behavior that gravely violates the sentiment or accepted standard of
the community, such as fucking an animal.
Speaker 3 (20:08):
Jeez, cherry, you summon that up?
Speaker 1 (20:09):
I don't know it. Yeah, that's very much, And it
was the perfect word for that. Turns out it was
what a piece I like that one.
Speaker 3 (20:15):
What an efficient use of the English language?
Speaker 1 (20:17):
What a piece I like?
Speaker 3 (20:18):
And and we've finished on a high.
Speaker 1 (20:20):
I don't know.
Speaker 3 (20:21):
I don't know if we're finishing, but if we are,
we've finished.
Speaker 1 (20:23):
For a podcast moral two moral tature, that's what we'll
call it.
Speaker 3 (20:26):
Hard to look up. If I'm searching for it on
a podcast app.
Speaker 1 (20:32):
A Turpitude podcast two tuesdays, two tuesdays.
Speaker 2 (20:37):
You'd probably get all the people looking for stuff about turpentine.
Speaker 1 (20:41):
Yep, we'll get on the turpsy.
Speaker 3 (20:43):
We'll also get on the terps for turpatud Tuesdays.
Speaker 1 (20:47):
All right, Well, can.
Speaker 3 (20:48):
We never release this piece of wady?
Speaker 1 (20:50):
Absolutely? If this sees the light of day, I'm freaking
I'm freaking. Yeah.
Speaker 2 (20:56):
I just had a plan to put it up but
reverse it. So it's almost one of those things that
may be a satanic you'd feel like you're being takenated, like.
Speaker 1 (21:07):
The bit like the stew of Heaven must listen for
pay for Misspacidas per that's the bit that says, yes,
there are two parts you can go by, but in
the long run, there's still time to change the road
you're on. I actually did a good impersonation of that. Then,
and if I bring it up, well, I be guarantee Heaven.
Speaker 3 (21:30):
We're going to play this podcast backwards so people will
be able to.
Speaker 1 (21:33):
So yeah, well if we actually play.
Speaker 3 (21:35):
That, and that's probably the right God, that's the right
way to play that podcast, because we started off blue and.
Speaker 1 (21:43):
Here it's the satanic message and steerway to heaven. I've
got it here, I've got you up here.
Speaker 4 (21:48):
And we started to play saying no, there is a
very clear backwards message.
Speaker 1 (21:57):
Okay, so it says, and this shows that I've got
it is my sweet Stan make a path for it
makes me pet not do that again, my sweet Satan,
for I can make a path? Or it makes me said,
whose power Satan? Which is my sweet Satan? For no
(22:18):
other can make a path for it makes me said,
whose power Satan?
Speaker 3 (22:21):
Slighty judge of this?
Speaker 4 (22:30):
All right, all right, tell me tell me this is
all just coincidence, because that definitely sounded exactly like the
one little path my sweet Satan. So here's the my
sweet If we were listening to that song backwards without
having these words on the screen, we probably wouldn't hear
anything but a bunch of noise. But it's priming we're
being told what we're supposed to hear, and of course
(22:52):
we're hearing it because it all adds up. It's capitalizing
on two different parts of the brain. It's utilizing those
to make you hear something. Otherwise you would just hear noise.
Classic example is the old woman young woman cognitive illusion.
Whenever they have right people who show just.
Speaker 3 (23:10):
What we've done. There is play someone else's podcast on
our podcast. Why don't we just do that from the start,
and then I wouldn't have been talking about making love
to goats for that twenty minutes. Good, Probably don't have
bit it for my career. And stop marijuana, not the
one box at us.
Speaker 1 (23:32):
Start to smoke marijuana. That's more bad mascot. That's freaky,
isn't it?
Speaker 4 (23:39):
All?
Speaker 1 (23:39):
Right? Right? Right? Have you ever been with a girl?
For I sit next to them in my home economics
class all the time. Oh oh, oh, I'm sorry, sorry,
it's okay. Oh I'm dizzy, But that never happened in
(24:05):
home ac
Speaker 4 (24:07):
M