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June 8, 2025 • 27 mins
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Speaker 1 (00:00):
Really welcome, my friends. You're listening to the Voice of
the Eternal Gospel, a radio program brought to you by
the Eternal Gospel minist founded in nineteen eighty two by
Seven Day Adventist believers. This is a Christian program dedicated
to bring to you the prophetic fulfillment, warnings and revelations

(00:25):
of the end time and to promote the advancement of
Christ's character in your life. I am Pastor Raphile Perez,
and I invite you to have a word of prayer.

Speaker 2 (00:38):
Heavenly Father, want to thank you so much for another
opportunity to look at some of your landmarks. Today will
be continuing the ninety five theses of the Sabbath Versus Sunday.
Please be with us as we look at the Bible
texts to show your truth in Jesus name.

Speaker 1 (00:57):
We pray Amen, Yes as much and Luther nail ninety
five theses. Oh, it's time to start this reformation, not
to keep going on with this reformation that is called it.
We have to understand that that reformation was not over
yet because there was something according to Isaiah fifty eight,

(01:21):
you know fourteen throughout through fourteen that was missing. There
was a bridge on the goats Lack and that bridge,
by the way, got to do with a seventies hour. Now,
if I recall, we were a number sixteen, we read
up to number fifteen. We're a number sixteen, now number sixteen.
This is number sixteen today. For those who missed the

(01:44):
last program, they can go dot com, click on radio program,
do your radio listener. You can then listen to that
The first fifteen thesis on dealing with the seventh day
Sabbath versus Sunday a counterfeet salbath.

Speaker 2 (02:07):
Okay, go ahead, number sixteen. The seventh day Sabbath was
commanded by the voice of the Living God Deuteronomy four
twelve and thirteen.

Speaker 1 (02:18):
Yeah, do you know that twice God had to keith
those commanding to Marster's Do you.

Speaker 2 (02:25):
Know that that's right?

Speaker 1 (02:26):
What happened to them?

Speaker 2 (02:27):
Why?

Speaker 1 (02:27):
Twice?

Speaker 3 (02:29):
And the Lord spake unto you out of the midst
of the fire. He heard the voice of the words,
but saw no similitude. Only he heard a voice, and
he declared unto you his covenant, which he commanded you
to perform, even ten commandments, and he wrote them upon
two tables of stones.

Speaker 1 (02:47):
Okay, yes, So the.

Speaker 3 (02:48):
First time Moses came down from the mount. The children
of Israel were in deep apostasy, and Moses slung down
those tables and they broke, showing that they had broken
the covenant. And so he had to go up back
up to the mount bearing two new tables, and God
wrote them again the ten commandments.

Speaker 1 (03:09):
That's what the spiritual lessons can we get out of that?
By the way, can you think of any if any,
if any well?

Speaker 3 (03:17):
I can think the first would represent the old Covenant
experience when they tried to keep the commandments on the
in the in their own strength but failed.

Speaker 1 (03:28):
And they say it, they say it to Moses, all
the God that's commanded it, we are going to do it.
That was the own strength. Yeah, right.

Speaker 3 (03:38):
And then God I read in chapter four. But God
in chapter five of Deuteronomy, verse twenty nine, he says,
oh that they had a heart, Oh that there were
such an heart in them that they would fear me
and keep on my commandments always. And so the second
time would represent the New Covenant experience, when the Holy

(04:02):
Spirit writes God's law on our hearts.

Speaker 1 (04:07):
Beat That was utual, absolutely teaching that Jesus want to give.

Speaker 2 (04:13):
Him right right. So all, Jesus wanted the law to
be in your heart that you want to do it
because you love him.

Speaker 3 (04:20):
That's wonderful, because Jesus is in our hearts and he's
kept on the commandment.

Speaker 1 (04:25):
Knew that Satan was going to take eating his own
people to transgress and to teach to break up his
holy law.

Speaker 2 (04:35):
That's right, you know, that's right.

Speaker 1 (04:36):
That's right. But the second time he says, you know what,
I'll put it in your heart. That's right.

Speaker 4 (04:41):
And if we're allowed that to help him, man, that's amazing.
Let me ask you this, do you have to think
when you're driving up the street? Do you have to
think about it that he said law that says that
you must stop when the red light is no?

Speaker 2 (04:56):
It becomes automatic.

Speaker 1 (04:58):
You don't have to pick up your your booklet your
What does that mean? You love me? What the state
of that California let us see or whatever? People are
listening to this product?

Speaker 2 (05:12):
Right, No, that law is already in my mind.

Speaker 1 (05:14):
It's automatically.

Speaker 2 (05:15):
That's right.

Speaker 1 (05:16):
Because you want to be an abiding citizen, that's right,
and we are bid should be abiding citizen.

Speaker 3 (05:24):
That's another example is we're in public buildings now you'll
see signs no smoking, but for one who has keeping
God's law, which includes the sixth commandment, thou shalt not kill,
we don't smoke, and so we don't need that law
there because it's already in our hearts.

Speaker 2 (05:44):
Ah, very good, good.

Speaker 1 (05:46):
Very good. Okay, let's move on there. This is number seventeen.

Speaker 3 (05:53):
Let me believe, right, seventeen. He engraved it. God engraved
the Sabbath commandment in the endured stone, indicating it's imperishable nature.
You're around me. Five twenty.

Speaker 1 (06:06):
That's a good one.

Speaker 2 (06:06):
That's a really good one.

Speaker 1 (06:08):
Put it in the.

Speaker 2 (06:10):
Stone, right. He wanted to know that he's gonna it's
gonna last forever. I mean, look, you have stones, brethren,
that are here from who knows when, I mean long,
long time ago. That's how they're able to find a
lot of things with artifacts and people write and things,
because the stones just they just they can't they don't
be they're not destroyed.

Speaker 3 (06:30):
They last a long time and no one can mess
with it and change it, or it would be very noticeable.

Speaker 1 (06:38):
That's right.

Speaker 3 (06:40):
He wrote it in a way that no one can change.

Speaker 2 (06:43):
That's amazing. In the cross, that's right, that's right. You
can't nail that on the on the cross. I mean
it's gonna be heavy and try to lift it up there, and.

Speaker 1 (06:52):
Much less when it has been reading in in now
in the stone of our heart hard.

Speaker 5 (06:59):
That's right?

Speaker 1 (06:59):
How can be nailed on the cross? Heart like mine?
Your mind? You readular listeners.

Speaker 3 (07:05):
Right, the fleshy tables of.

Speaker 2 (07:08):
Why would you want the commandments to do that? Anyway?
The Lord says, dou shall have no other gods before me?
Why do you want to get rid of that? Why
would you want to get rid of it? Why would
you want to get rid of taking God's name in vain?
Why would you want to get rid of the commander
of the fourth commander that identifies who God is as
the creator? Why would you want to do that?

Speaker 3 (07:26):
No, but there is someone who would like to do that,
and that's the same.

Speaker 2 (07:29):
So, friends, are you saying that when people say the
law is done away with, especially that fourth commandment, they're
actually following the leadings of Satan.

Speaker 1 (07:40):
Trying to say yes throughout the century sactly. But they
do it in ignorance, as I used to be in
many of us. And by God grace we can come
to the knowledge of this beautiful truth. No, thesis number
eighteen eighteen.

Speaker 2 (08:00):
Please, then he wrote the ten commandments, including the fourth,
with his own finger, a symbol of the Holy spirit.
Exodus thirty one eighteen. Matthew twelve twenty eight. Yeah, I want,
I need to read that. I think we probably need
to read what the one in Luke? Is that right,
Luke eleven twenty you.

Speaker 3 (08:17):
Have to read birth those last two.

Speaker 6 (08:19):
Okay, let's look at Matthew twenty eight. Because we have
read Exodus steady one eighteen. It was reading with a
finger of God. That's fact, the only thing from the
Bible that was reading with a finger of God. What's
to think about it?

Speaker 2 (08:33):
That's the only thing you will never find anything else?
And why are you gonna get how are you gonna
get rid of something? The only thing that God.

Speaker 1 (08:38):
Wrote with his finger with his own finger. Wow, his
finger means what.

Speaker 2 (08:45):
Twelve twenty eight. That's something we can delete. Okay, Matthew
twelve twenty eight. But Jesus says, but if I cast
out devils by the spirit of God, then the Kingdom
of God is come unto you. But let's couple that
with Luke eleven twenty.

Speaker 1 (09:01):
Oh, No, let me not.

Speaker 2 (09:03):
Yeah, yeah, Look eleven twenty.

Speaker 1 (09:05):
It says, it says, if.

Speaker 3 (09:07):
I with the finger of God, see you read with
the Spirit of God, that's right. So here's if I
with the finger of God cast out devils, no doubt,
the Kingdom of God has come unto you.

Speaker 2 (09:19):
That's amazing. So it was, that's wonderful.

Speaker 1 (09:23):
It was robbed a moment with the finger the symbol
of the Holy Spirit.

Speaker 2 (09:28):
Oh, that's beautiful. That was beautiful.

Speaker 1 (09:30):
See together.

Speaker 2 (09:31):
No.

Speaker 3 (09:32):
Thesis number is nineteen nineteen. The Holy Spirit wants to
take away the carnal heart and write God's law, including
the Seventh Day Sabbath, on the fleshy tables of our
new heart and mind, according to the New Covenant Promise,
Amen wo Ezekiel thirty six, twenty six and twenty seven,
Second Corinthians three, verse three. That's where we are epistles

(09:56):
of God written not in ink, but with the spirit,
not in stony hearts, but in the fleshy tables, in
the New Heart. And then the New Covenant Promise and
the Hebrews ten fifteen and sixteen.

Speaker 2 (10:07):
Wow. So by God writing the ten Commandments on stone,
in which is saying that it cannot be removed, it
cannot be done away with. He was actually doing that
in a symbolic manner to say that I want this
law to be in your heart in which it cannot
be removed.

Speaker 1 (10:25):
That's what he means for whatever right, and not to
be kept as a legalistic in the legalistic spirit though,
but because the Holy spirits.

Speaker 2 (10:36):
That's correct, so beautiful.

Speaker 3 (10:38):
Having the sale of God then would be being settled
into the truth, so that you won't be shaped, that
won't be erased.

Speaker 1 (10:45):
That's right.

Speaker 2 (10:45):
And since it was written with the finger of God literally,
which is the Holy Spirit, and that was a symbol
of it coming into our hearts. But that means the
symbolism is that the Holy Spirit will be in our
hearts while we keep it.

Speaker 1 (11:00):
Amazing that what Jesus pray, that's what he did. She
isn't going to go buy to send you another comforter.
He will teach you all truth. That's right, right, right,
And we read in the book of Psalms, the old
the commandments are truth.

Speaker 2 (11:13):
Right in the Book of Luke, he tells us, he
tells us, how much more will your heavenly Father give
the Holy Spirit to them that ask him? He wants
us to have that spirit. Wow, number nineteen.

Speaker 1 (11:27):
Number nineteen, Well, I think we covered that now, yeah,
number twenty twenty, okay, Jesus, number twenty.

Speaker 2 (11:33):
It was sacredly preserved talking about the Sabbath. It was
sacredly preserved in the arc in the Holy of Holies
Deuteronomy ten one through five, and now is in the
arc in Heaven Revelation eleven nineteen.

Speaker 1 (11:46):
Wait a minute, According to this verses the tank commandment again,
many people claim that those tank commandments were nailing the
cross right. Okay, but John, at the end of the
first century he was shown what.

Speaker 3 (12:04):
Really please Revelation eleven nineteen, and the temple of God
was open in heaven and they were seen in his
temple the arc of his testament.

Speaker 1 (12:13):
Okay, why is it called the arc of the testament?

Speaker 3 (12:17):
That's that was wearing the old Testament. The Ten Commandments
were capped.

Speaker 2 (12:21):
Right, the testament meaning his testimony right, and that was
the ten Commandments. So he says the arc of his testament.
That means his testimony or his testament must be there, right.

Speaker 1 (12:31):
So this is important because if it were to be
true that it was nailed on the cross, why God
has to be shown it to John hundred you know.

Speaker 2 (12:41):
That's right almost at the end of this first entury. Well,
that's a that's an incredibly great point. I mean, it's
right here, it's not nailed is in heaven. It's not
nailing right, and you can't go up to heaven and
take something down. That's an incredible point, right.

Speaker 3 (12:56):
Number twenty one. The seventh day Sabbath is a flag
of God's power both to create and recreate his people.
Exodus twenty eight through eleven, Deuteronomy five point fifteen, Psalm
thirty three, six and nine, and Second Corinthians five seventeen.

Speaker 1 (13:14):
Can somebody read for me? Please? Can somebody read the Psalms? H?
Let's do it. The Yeah, Psalms five point fifteen h
thirty three sixs A.

Speaker 3 (13:28):
Nine, by the word of the Lord, where the heaven's made,
and all the host of them by the breath of
his mouth. For he spake, and it was done, He commanded,
and it stood fast.

Speaker 1 (13:39):
So who commanded? Who was the one that gave us
the tecoment? The Lord? Who is the one that wants
to write those tecoma? I mean in our heart, the Lord,
the Lord. That's right. Second cord Indian five seventeen, All right.

Speaker 3 (13:52):
Says therefore, if any man being Christ, he is a
new creature. Old things are passed away, all things are
becoming melaluyah.

Speaker 1 (14:02):
So in our cornal I want to be new mind.
It's impossible to give the thing commandment.

Speaker 2 (14:09):
That's right.

Speaker 1 (14:10):
But the Bible promised to us Jesus. Jesus giving us
a promise.

Speaker 2 (14:14):
That's right.

Speaker 1 (14:14):
Then when we come to him, be born not only
of water but also of the spirit.

Speaker 2 (14:21):
That's right.

Speaker 1 (14:22):
Something happened in our life, that's right.

Speaker 3 (14:25):
Change completely, change new creature.

Speaker 2 (14:27):
And you know what we have to because when we
come out like this, we're born with a carnal nature,
inclined to sin, wanting to sin. So we have to
be born again of a new nature, of a new
nature of the spirit. That's why he says that we
can be partakers of the divine nature.

Speaker 1 (14:44):
I was thinking about our text. Second one for yeah,
because many people say, but you know, for me, we're
all human. We cannot keep the law spiritual. I'm carnal.
If people leave those churches say yes, allelujah, that's true. Jesus,

(15:04):
well will have to save me, breaking up the law
because I ain't gone on.

Speaker 2 (15:09):
Well, that's where they hear at they correct that we
can't do it. Jesus. Without me, you can do nothing,
which means the opposite. With him, we can do all things,
hey man, including the kipping that's right. Speed is true, law,
that's right.

Speaker 3 (15:25):
And as God created the world by speaking, because his
words have life powering them, he cannot lie. His word
will do what he says it will do. And so
that's how we rekeep created by the exceeding great and
precious promises in his word that tells us we can
overcome seaman, do you know.

Speaker 1 (15:43):
Fall understo this before we keep going on? And I
know we're not going to even finish the night. I fact,
this is today, So but I want to make sure
that I'll follow our radio listeners are following this thing.
In the Book of Romans, chapter six, the very first verses,
all right, Paul, bring this issue, you know, because Satan

(16:09):
is trying to deceive many thinking that it's impossible to
keep God's law. And you know, by God's grace, look
what pol says, chapter six, verse eleven. Well, I was
gonna creet from verse verse twenty. Let me see point

(16:30):
verse eleven is out the one in fourteen and fourteen
like get somebody read it.

Speaker 2 (16:36):
Then eleven and fourteen, it says, likewise, and we read
this before likewise, reckon ye also yourselves to be dead,
indeed understin, but alive unto God through Jesus Christ, our Lord.

Speaker 1 (16:49):
Okay, go ahead, yeah, go ahead ahead.

Speaker 2 (16:52):
Let not send therefore reign in your mortal body, that
ye should obey it and the lust thereof Neither yeld
ye your members as instruments of unrighteousness unto sin, But
yield yourselves unto God, as those that are alive from
the dead, and your members as instruments of righteousness unto God.
For sin shall not have dominion over you. For ye

(17:13):
are not under the law but under grace. What then
shall we sin? Because we are not under the law
but under grace God forbid.

Speaker 1 (17:22):
And in verse sixteen and one, he described those who
hopping receiving Christ in the heart.

Speaker 2 (17:30):
Please read it right, He says, know ye not that
to whom ye yield yourself servants to obey his servants.
He are to whom ye obey, whether of sin unto
death or of obedience unto righteous So so.

Speaker 1 (17:42):
What he said is whether of transgressing alone that's right
onto death right, know that what obeying the law onto righteousness,
that's right to do right, that's right, Verse seventy. But
God be thinking that ye were the servants of sin,
But ye have obeyed from the heart. You heard that

(18:02):
from the heart, that form of doctrine which was delivered
you being then made free from sin, he became the
servants of righteousness. So we're either with Paulice said, we're
either servant or slave, because that's another word for our slave.
Or obedience to righteous for right, for life, right which

(18:24):
is Christ or obeying sin sin, which is transgression over
the Lord.

Speaker 2 (18:29):
That's right.

Speaker 1 (18:29):
For death, that's right.

Speaker 3 (18:31):
I mean June twenty four. Now unto him that is
able to keep you from falling and to present you
faultless before the presence of His glory with exceeding joy.

Speaker 1 (18:42):
I mean this for alon entry to the next Jesus,
which is number twenty two.

Speaker 2 (18:47):
Then I think it is the sign of the true God.
The Sabbath is the sign of the true God by
which we are to know him from false gods. That's
a great, great textas giving a Ezekiel twenty verse twenty
read it, please, yes, it says it says this and
hollow my sabbaths, and they shall and they shall, No,

(19:10):
I'm sorry, and hollow my sabbath, and it shall be
a sign between me and the that they, that ye
might know that I am the Lord your.

Speaker 1 (19:20):
God who sanctifies.

Speaker 2 (19:22):
In verse twelve, it says it a little different. It
says that I am the Lord that sanctify you.

Speaker 1 (19:27):
So right, Saba, keeping the selling their sabbath is a
sign that will be sanctified by God, not by ourself.
That's not by work. That's right by God.

Speaker 2 (19:37):
That's right, that's right, and that's that's again righteousness by faith.

Speaker 3 (19:41):
Hey man, that's the next thesis, verse number twenty three. Please,
it is the sign that God is sanctifying us as
his people. Exodus twenty, verse twelve right, and Exodus thirty one, sixteen,
and seventeen.

Speaker 2 (19:55):
So keeping the Sabbath is not a sign that you
are sanctifying yourself. Now, that would be a religion of
work or by works, right or by works. But it's
a sign that God is the one sanctified twenty But.

Speaker 1 (20:07):
You see how Satan deceive That's right, it's Satan. Yes,
he made people believe that if you keep the sabbath,
you are being a legalistic you're trying to gain salvation
by work.

Speaker 2 (20:18):
Amazing.

Speaker 1 (20:19):
And when you search the scripture and examine all this,
you know thesis the way talking about from the Bible,
we will see it's the.

Speaker 2 (20:28):
Opposite, exactly the opposite. It's amazing, Okay twenty four four,
Oh please, And Jeremiah seventeen, God promised that Jerusalem should
stand forever if the Jews would keep the Sabbath.

Speaker 1 (20:41):
Wow.

Speaker 2 (20:42):
The blessings of Sabbath keeping goes with trusting in the
Lord rather than men. Found in the same chapter amazing.

Speaker 3 (20:52):
In John seventeen, it says in John it says that
occurs to the man that trust. In Man verse seven,
it says, blessed is the man that trust, trust is
trusteth in the Lord, and whose hope the Lord is.
And then the end of the chapter says that if
they kept the Sabbath, Jerusalem would have remained forever.

Speaker 1 (21:13):
And you remember at that time in the same chapter
they told the Word of God says that they were
trusgressing the seventh day Sabbah, and that's why God allowed
That's right, the old Bobby Loan to come and take
over and destroy the temple, burn up the.

Speaker 3 (21:35):
Wall, and so keeping the Sabbath is equated with trusting
in the Lord.

Speaker 2 (21:41):
Amazing.

Speaker 1 (21:43):
Okay, do you want to go to Let's go to
a couple more number twenty.

Speaker 2 (21:46):
Can I just one more important point? That's an extremely
important point, brother Jones. You the sabbath is equating to
trusting in the Lord. You know, all of us who
decide to obey God and keep the Sabbath, you know
if some of us have jobs and and so that
means we have to exercise faith to say, Lord, I'm
not gonna work on your seventh day Sabbath, but there's

(22:06):
a possibility that might be fired. I may lose my job,
I may lose my income to take care of my family.
But your word means more to me than my life,
like job says, even if he slay me, yet, well,
I trust in him. So the Sabbath is definitely a
sign of faith in God that I don't cherish my

(22:27):
life more than the words of God. I'm gonna obey you, God.
I'm gonna trust you that you're gonna take care of me.

Speaker 3 (22:32):
I don't fear man. I fear you, yes, and I
trust you, not trusting man.

Speaker 2 (22:37):
That's right.

Speaker 1 (22:37):
And the Speeder says, it's we will rather obey God,
and who knows.

Speaker 3 (22:44):
How God will work. That's right, He may work exceedingly
abundantly above all that you can ask her things.

Speaker 1 (22:51):
I am sure you to. We know so many cases. Yes,
maybe some of us went through that. Yes, that that
we came, you know, to a point for our job.
Would it be on the line of jefpary of being
losing the job? But guess what God has been able
to sustain us, oh man, and to carry us and

(23:12):
maybe even give us even more than we have.

Speaker 2 (23:14):
That happened so many times. So really, the Sabbath experience,
it is an experience of faith.

Speaker 1 (23:21):
Not of works, helps us to trust. Faith in God
helps us the trust in Christ instead of a man.

Speaker 2 (23:29):
That's right.

Speaker 1 (23:29):
But Satan tell us to follow man. Yes, you know,
and that's what the majority of people following a commandment,
a false Sabbath that was created by the man of saying,
by the men of perdition. Okay, that's right, instead of

(23:50):
the man Jesus's right Christ okay.

Speaker 3 (23:53):
Number twenty five. Ye, please God send his people into
Babylonian captivity and destroy Jerusalem for breaking the Sabbath near
Mayah thirteen, seventeen and eighteen and Jeremiah seventeen, verse twenty seven.

Speaker 1 (24:06):
And did they learn the lesson? I don't believe no,
have we learned the lessons? You see?

Speaker 2 (24:15):
So we hope we will.

Speaker 1 (24:17):
Yeah, I hope so too. But throughout the ages we
find time at fifth time that the majority of the
people do not learn from history. That's why we are
doomed to repeat the same mistake.

Speaker 2 (24:31):
That's right.

Speaker 1 (24:32):
I mean Jesus said, for example, that is coming would
be like in the day of Noah.

Speaker 2 (24:37):
That's right.

Speaker 1 (24:39):
How was the dead of Noah?

Speaker 2 (24:40):
The days no One was filled with just sin.

Speaker 1 (24:43):
And shame, violent transgressions right right, marrying and giving it
into marriage, just like in the date of Lot. How
was the Dead of Lot again transgressing right? God's law?

Speaker 2 (24:57):
That's right?

Speaker 1 (24:58):
People, How how Jesus is going to find this human
race when they come? What is the picture? What does
the picture that the Bible present.

Speaker 2 (25:09):
As the days of Noah and as the days of
love us? Just like that, that's right, uniting with it.

Speaker 1 (25:16):
You're uniting with the old the whole woman that is
presented as a harlem. And when the national Sunday lowd
will come you can bet many people it's still will
find excuses to follow the commandments of men instead of
following come moments of Jesus. Ten seconds, I gave you.

Speaker 3 (25:40):
God pronounced a special blessing, and all the gentiles, and
upon all people who will keep the Sabbath. This prophecy
referee refers to the Christian dispensation in Isaiah fifty six.

Speaker 1 (25:51):
Okay, a few seconds, right, fifteen seconds, I gave you.

Speaker 2 (25:55):
God made the sabbath for mankind. He made it for you, friends,
He made it for you. Grab hold of what he
made for you. Don't reject it. Jesus wants to embrace you,
and so we have to embrace him first.

Speaker 1 (26:08):
I mean, I want to make a special today. I'm
going to offer this ninety five thesis that we got
the you know, the ninety five free of charge. Whoever
whoever will call or write to us, just ask for
the ninety five thess of the Eternal Gospel and we

(26:31):
will send it free of charge. So, anyway, my dear
friends out there, we haven't finished, obviously going through the
ninety five theses, but so far we are seeing that
they keeping the seven is an ad of grace. Amen,
get into the grace of God. That's right. Don't follow me,
follow Jesus and be blessed.

Speaker 5 (26:57):
Thank you for listening and sharing this message. We invite
you to visit our local church, The Eternal Gospel Church,
located at twenty four ninety one Homewood Road, West, Palm Beach,
Florida three three four zero six, on Wednesdays and Fridays
starting at eight pm, and on Saturdays starting at nine

(27:18):
fifteen am. For more information, contact us at five six
one six eight eight twenty one fifty. Once again, five
six one six eight eight twenty one fifty, please visit us.
We'll be happy to have you. God bless you.
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