95 Theses - Part 3

Episode Transcript

Speaker 1 (00:00):
Really welcome, my friends. You're listening to the Voice of
the Eternal Gospel, a radio program brought to you by
the Eternal Gospel minist founded in nineteen eighty two by
Seven Day Adventist believers. This is a Christian program dedicated
to bring to you the prophetic fulfillment, warnings, and revelations

(00:25):
of the an time, and to promote the advancement of
Christ's character in your life. I am Pastor Raphile Perez,
and I invite you to have a.

Speaker 2 (00:37):
Word of prayer, Heavenly Father, as we attempt to open
up your word again, we dare not do it without
asking for your presence and your help. And so Lord,
please be with us as we study your landmarks, your
foundational truths from the Word of God, and specifically as
we go through the ninety five theses of the Sabbath.

(00:58):
Please be with us in Jesus name.

Speaker 1 (01:00):
We pray. Amen. Amen. Yes, indeed we have been talking
about ninety five thesis on this hour, and where do
we get that idea? Again? Brother Jones?

Speaker 3 (01:13):
Five hundred years ago and from twenty seventeen Martin Luther
nailed the ninety five thess in on the Wittenberg, Germany
church door protesting the selling of indulgences by the pope
to raise money for Saint Peter's in Rome, and that
was to sell pieces of paper where people could be
forgiven of all their sins, past, present, and future. And

(01:36):
one time someone bought a piece of paper and robbed
a stagecoach because where the priest was with all the
money because their sins were forgiven, past, present and future.

Speaker 1 (01:47):
Amazing. So a many people believe, as we have stated before,
that Reformation is over. Do you think that Reformation should
be over?

Speaker 2 (01:58):
No, the Reformation must continue according to the Word of God.
We must continue to reform our ways so that we
can grow closer and closer to the likeness of Christ.

Speaker 3 (02:08):
And the goal is to get back to the Bible,
and the Bible only and what God is taught, especially
the ten obedience to the ten commandments. Is there a
faith in Jesus right?

Speaker 1 (02:19):
Is there a passage in the Bible that will describe
is the word of God describing that in the last
days God will still will have a people, you know,
going on with the true reformation. Absolutely, and that will
be found in what chapter of the Bible, what book?

Speaker 3 (02:39):
Well, Revelation fourteen, verse twelve. Here are the patients of
the saints. Here they keep the commandments of God and
the faith of Jesus.

Speaker 1 (02:45):
That's a good one too. But in the Old Testament there's.

Speaker 2 (02:47):
Another pass in Isaiah fifty eight. Yes, Isaiah fifty eight,
verse twelve.

Speaker 1 (02:52):
We mentioned that one. Yeah, in previous program. Let's read
it again to that, Okay, because for those good people, yes,
thinking that there is no need for no more reformation, right,
let's remind him the word of God described. Yes, indeed,
especially in this ain't kid. Yes, And it is a

(03:12):
movement of reformation that needs to continue up to close opprovation.

Speaker 2 (03:17):
That's right, well, it says here in Isaiah fifty eight,
verse twelve. And they that shall be of these shall
build the old waste places that you know, that means
you're reforming something that was that was good now is waste,
so you're re forming it. He says, thou shalt raise
up the foundations of many generations, so that means you're

(03:38):
going to be bringing back old truths. And thou shalt
be called the repairer of the breach, the restore of
paths to dwell in. And then in verse thirteen, it
says he tells you which one he's specifically talking about.
He says, if thou turn away thy foot from the Sabbath,
so he's talking about the Sabbath of Sabbath, is there's

(03:59):
a breach in it the seventh day save which is Saturday.
In other words, people will not be keeping the seventh
day sabathay more Saturday. So that means there's a breach.
A breach meaning is a break. So like say, if
you have a bridge and is a break in the
bridge and you can't cross it, they call it a breach.
So it has to be repaired so you can get

(04:19):
across to the other side. And we're going to get
across to the Promised Land. Then we got to prepare
the breach or or the broken part of the gospel.
There's a part of the Gospel that has been broken
broken up, and that part is the Law of God,
specifically the Sabbath. So there's a breach in the law.
And the reason why I say is a breach in

(04:40):
the gospel is because friends, you cannot have a gospel
message without the ten commandments.

Speaker 1 (04:47):
Yeah, of course they go hands to hand, they go hand.
Oh you cannot go you cannot have ten commandments without
the Gospel, you can't have. They go hand in hand.

Speaker 3 (04:57):
Now we can I read another verse sure Efians five
through twenty seven says, husbands, love your wives, even as
Christ also loved the church and gave himself for it. Look,
listen to this, that He might sanctify it and cleanse
it with the washing of water by the words. So
this is a continual cleansing. Then the final result that

(05:18):
he might present it to himself a glorious church, not
having spot or wrinkle or any such thing, but that
it should be holy and without blemish. That's the goal.
And I want to just say, this church is composed
of individual people. Listeners, don't wait for the whole church
that you are in denomination and denomination, you yourself are

(05:41):
the church. And as you decide to be cleansed by
the washing of water by the Word, you can be
ready for Christ's second coming.

Speaker 2 (05:49):
Right. And if every individual in the church thought like that,
which we all counsel to think like that, then corporately,
oh man, we'll be forced to recover.

Speaker 1 (05:59):
Well, you're in the Book of a Psion, Can you
go no? No? Right there on the Book of a
Phicion Chapter four, Please, Chapter four, because do you know
that the purpose for God placing on his church pastors, evangelists, teachers,

(06:19):
and so it was to fulfill what you you the
both of your saying the Book of Ephicians And I know,
I know we're going to get into the ninety five
theses four versus please and then NARETI five teases of
the tail Gospel based on the Subba. I know that,
but this is important because many people don't understand the term,

(06:41):
especially those radio listeners following us through secular radio stations.
They might not be in, you know, calling themselves Christians.
They might have a very secular mentality. But guess what
God wants to reach those people. He learns when I
talk to them and they know who they are, they

(07:03):
call the same you know, they contact the US and
even though they don't understand the language sometimes Okay, but
that's why we need to be careful to like I said,
these simple words digested to them like a reformation. Okay,
what do you understand, Pastor Park before brother Patrick reads, yes, okay,

(07:24):
a work of reformation needs to be done.

Speaker 2 (07:26):
Okay that that means a work of change, a work
of repentance, and a work of reform. Meaning that re
meaning that you're doing something again all over again. And
what you're doing is you're analyzing what you're doing. If
it's right, if it's not right, you're fixing it. You're

(07:46):
doing You're going to do the right thing now.

Speaker 1 (07:49):
So that's what reforming, Yes, brother Patrick, So Ephesians chapter four,
let's pay attention to these texts.

Speaker 3 (07:57):
In verse eleven, Paul says that God apostles, prophets, evangelists
and pastors and teachers for the church for this purpose.
Verse twelve, for the perfecting of the saints, for the
work of the ministry, for the edifying of the body
of Christ, until we all come in the unity of
the faith and of the knowledge of the Son of God,

(08:18):
onto a perfect man, unto the measure of the stature
of the fullness of Christ.

Speaker 1 (08:25):
So let's go back again over here. So first, the
one that set up all these different services or offices,
You know, dutse is Jesus himself, God himself right all
right to be a pastor, to be teachers apostles evalulis,

(08:45):
I know you like this past the park. We set
up the director of a vangelism of the Free, of
the General Assembly Free seven diaventies. But you know what,
if any of those services offices and not going to
to fulfill what the Body is saying over here, then

(09:06):
it's worthless. It's worthless, you know. And that's what is happening, right.
So it is until all we all come to what
in the unity of the faith, of the faith into
what else? And it says, and of the knowledge of
the Son of God, and what else onto a perfect man,
and what else onto the measure of the stature of

(09:28):
the fullness of mind. Praise God.

Speaker 2 (09:31):
Right, So that's the purpose of the church, that's the
purpose of God calling these different individuals with these gifts
to come together to work together for the perfecting of
the whole body. So God always meant for Christians to
come and work together with each other. And we see
this played out Paul wrote this, and we see it

(09:51):
played out in the early Church in Acts chapter seventeen.

Speaker 3 (09:54):
But a lot of people think to go fifties, get
more members, get the big church bigger and bigger, to
and get it to control the whole world.

Speaker 1 (10:03):
Unless unite, Yes, let's unite only to get political power
in this world. Let's unite to show to this government
of this earth that we are powerful.

Speaker 2 (10:17):
Actually is the quite opposite, re uniting to leave this world.

Speaker 3 (10:22):
Jesus said. Jesus said, my kingdom is not of this word.

Speaker 1 (10:26):
Come on, that's it. And this is what I call
it true unity that Jesus was praying in John seventeen,
which we don't have to read it because many big
people read this thing in the media about crazy repeating
everything that those big relates and you know talk about.

(10:50):
But you know why, my friends, the kingdom of Jesus,
the religion of Jesus could be is from what people think.
What it is. The religion of Jesus consists of presenting,
preparing a people not for this world, but for the world.

(11:13):
Took count for the for my father's kid. And I
know I'm talking too much again today, but that's glad.
I need to We need to leave this point very
clearly in the mind of our radio listeners across the land. Yes,
because yes, when I hear and we have heard this
so often. No, there is no need for reformation. More

(11:38):
reformation is over. Wait a minute. If there is a
time when the biggest reformation that it needs to be
taking place in the Christianity in the history of Christianity
is today.

Speaker 2 (11:50):
Well, just to prove that point, we see there's a
big bigger difference between what Christians what we do and
and and how do it then it was fifty years ago.
I mean, we're looking more like the world in our
church services and things like that. We're looking completely different.
So you absolutely one hundred percent right, there is more

(12:12):
of a need of reform now than it was even
just fifty years ago.

Speaker 1 (12:16):
I usually say, just by looking the prophecies for this
any time, if there wasn't need for God to raise
up a Martin Luther okay, and John Haws and General Man,
all those men and women from the past, if there
was a need of God's raise those man back then,

(12:36):
today it is more urgent for the lore for each
one of ours to say, Lord, what do you expect
from me? And I'm talking now to those ministers listening
to these programs. Okay, God is expecting to you, your minister, Okay,

(12:56):
by God's grace to look in the world of God,
is it could that be true what these people are preaching.
Let me go into the world of God. Let me
examine those ninety five pieces on the Sabbath, the Seventh
Day Sabbath that the men are presenting. Let me go
to my Bible instead of going to my criticism or

(13:19):
to my church doctrines or to my traditions. Okay, let's go.
So this should be a calling for them today. Man.

Speaker 3 (13:26):
Yes, you know, Satan is trying to deceive the whole world.
That's what the Revelation says in chapter twelve. And imagine
the deception where Tony Palmer can say the Reformation is over,
when really what's happening is that the Protestant churches have
are de reforming themselves and going back to Rome and

(13:48):
so and so.

Speaker 1 (13:50):
Wait, wait, wait a minute, who is that man, Tony Palmer.
I just started listening to his name lately, so I'm
sure ninety percent of our radio audience maybe they haven't
heard about that name. Who is Tony?

Speaker 3 (14:04):
He's an Anglican bishop or minister, and he was a
go between from the pope to the Pentecostals in America,
and he told them that the Reformation is over. The
Lutheran Church made an agreement with the Catholic Church on
justification by faith, and so there's no more reason to protest.

(14:25):
The Reformation is over. We all need to go back
to the Roman Catholic church system.

Speaker 1 (14:29):
Obviously that poor man doesn't understand prophecy.

Speaker 3 (14:32):
Two weeks later he died in a motorcycle accident, and
you can look at that on his message on YouTube.
But I'm just saying that the Reformation is to clean
us up according to the Word of God, and he's
calling us to go back to the church that has
the biggest worldwide apostasy in the history of Christianity of

(14:56):
human race. So how can that deception be any greater
than that?

Speaker 1 (15:00):
It's sad mystery like we were talking about, and we
are we have to be called to unveil the mystery
of iniquity, to expose Do you know that? Do you
know that the original the Greek word in second the
Salonian Let me read it? Oh you read it passed

(15:21):
apart please. I know you can read much better than me. Okay, Lisa,
I know that your English can come very well out.
But you know when it says that in second Thessalonian
chapter two, he said that that man of sam was
going to be revealed. Yes, okay, yes, it says in

(15:46):
verse five, verse five. Can you read it place?

Speaker 2 (15:48):
He says, Remember he not when I told when I
was when I was yet with you and told you
these things, and now you know what withhold it that
he might be revealed in his time?

Speaker 1 (16:00):
Okay, you know the word revealed and the Greek language
also has a meaning to be exposed, to be the
to be, the clerk, to be, you know, to to present,
to be presented.

Speaker 2 (16:13):
To manifest, to be unmasked, unmassed Mass, thank you, my
brother John Mass.

Speaker 1 (16:20):
And that's that's the reason that the Reformation at the
time of Martin Luther was so huge. It's such important.
May they not only present the righteousness by five but
also exposed, exposed the mystery of iniquity for the sake
of what who, for the sake of the gods children.

Speaker 3 (16:44):
Absolutely, just a few years.

Speaker 1 (16:46):
Can you imagine how many millions people being able to
wake up like myself because of the work that got
carried out through Martin.

Speaker 3 (16:54):
Luther's Okay, I was just going to say, just a
few years after he posted the ninety five pieces, he
saw that the pope was anti Christ.

Speaker 1 (17:03):
Yes, well, not only him, everybody Reformer, every Protestant, every Protestant,
every Protestant churches. So what it's not fair to say
as of a hundred, one hundred fifty years ago.

Speaker 3 (17:17):
And it's not just one person, it's the position.

Speaker 1 (17:21):
Thank you for for clarifying that we're not attacking any
man or any person. It's the office, it's the service.
I remember one time I was cut up into a
federal court o here in America, and I was kind
of in being charged. One of the several churches was that,

(17:43):
you know, I was calling such such a person, you know,
the the men of iniquity or or the Antichrist. And
I said to the judge and that trial, I said,
your honor, if me, if I were to be sitting
down in the same office, that will make me then

(18:06):
the men of perdition, the man, the man of say
the Antichrist, because it's not the person, it's the office.
That's correct. And how do we know that? Where do
we get that? It's just because Martin Luther said, or
the all the protesters saying, no, how do we say that?
Because it is in the Bible. The Bible says, my

(18:28):
dear friend, that that office, whoever would to be there,
that would the thing to change God's law, that would
pretend to take God's place, or that God on earth
is Antichrist. Second time, if it will be me, your Francisco,

(18:49):
or whoever it is.

Speaker 3 (18:50):
Timothy two verse four, right before where we were reading,
says who opposed or the talking about the man of
sin be revealed. You talked about that word revealed, exposed,
the son of Perdition, who exalts, who opposeth, and exalteth
himself above all that is called God, where that is worshiped,

(19:12):
so that he is God, said it in the Temple
of God, showing himself that he has gotten.

Speaker 2 (19:16):
Another thing is in Daniel chapter seven. First of all, well,
Daniel chapter seven, a horn in the Bible, according to
Daniel seven twenty four is a kingdom. That's what a
horn is. Power, right, power, that's correct. And nine Daniel
chapter eight, there was a horn out of the Gresian goat,

(19:36):
but the Bible says in that it was a notable horn.
But that horn represented a specific person, because in verse
twenty one it tells you that that horn was the
first king of Grecia, and we know from history that
was Alexander the Great, but that it doesn't say that
in Daniel seven. Daniel seven is just a kingdom, and
this particular kingdom had the eyes of the eyes of

(19:57):
a man, and it had a mouth speaking great things.
So it was the kingdom or the institution as it were,
that was blasphemous. It was not specifying a specific person,
because like it did in Daniel eight with the first
king of Gresia. So this is how we know that,
according to the scriptures, that that power would be that way,

(20:21):
that power would think to change times involves that power
would persecute people. So that means, like you said, is
whoever is in control at that power is the one
that has the eyes like the eyes of a man
and the mouth they're speaking great things.

Speaker 1 (20:36):
Yeah, because Jesus died for every man, yes, including pope.
That's right, Jesus for all of us, and Jesus is
calling all of us right to follow him, including the pope.
The pope is not to call people to follow him.
The pope just like everybody else is supposed to follow Jesus, the.

Speaker 3 (20:55):
True Jesus of the Bible, because the Catholic Jesus is
totally different from the Biblical that's correct. Well, and I
know that's in the whole different, you know, I hope.

Speaker 1 (21:06):
Well, I mean we're still in the ninety five thesis
in here, But can you can you clarify that, because
most people say, why this professor, this brother Paty Jones
to say.

Speaker 3 (21:18):
That, okay, from the Catholic Church teaches a false doctrine
called original sin comes from paganism. That means you're guilty
of adam sin. And because of that, Christ couldn't be
born by Mary, who came in flesh like ours. But
she was guilty of that. But no, they say, well,
Mary was born immaculately from her mother, without sin, and

(21:42):
so Jesus was born in immaculate flesh. But in the
book of Hebrews chapter two, if you read those verses closely,
everyone listening, please go to Hebrews chapter two and read
about the real biblical Jesus and how he came. It
says in verse fourteen, Oh, Hebrews. Hebrews chapter two, and

(22:03):
verse fourteen, it says, for as much then as children
are partakers of flesh and blood, he also himself likewise
took part of the same, that through death he might
destroy him. And going he had the seat of Abraham.
He was made in all things. Wait, wait, come to
his brethren.

Speaker 1 (22:21):
He took the seed of who Abraham was, Abraham singless.

Speaker 3 (22:26):
He was born after the fall he came. He came
in human flesh, just like you and me.

Speaker 1 (22:31):
And other part. Paul says, he was from the seat
of David. Was David? Was David sinless? No, if I
read my Bible, he will he murder and he committed
doctory right. So yes, I just need to clodify.

Speaker 3 (22:46):
But it was the mind of Jesus that was different
from me.

Speaker 1 (22:49):
And not only that. Unfortunately, most good people out there,
good ministers, are teaching that Jesus are not teaching that.
Through the grace of Jesus we can overcome sin. That's
what Jesus means, Oh me, he said, and you should

(23:10):
call him Jesus. He save his people from this sin,
our sin. So it's not just a forgiving of sin.
He well, through his grace we can overcome.

Speaker 3 (23:23):
See, if we confess our sins. He is faithful and
just to forgive us our sins and to cleanse us
from all in righteousness. First John one, verse nine.

Speaker 2 (23:33):
And first John three and verse five. It says, and
you know that Jesus him, he was manifested to take
away our sins, and in him is no sin.

Speaker 3 (23:43):
And Jesus also said beware of false Christ and so
I'm just we're just sharing that we have to be
careful of false christ that are that have characteristics not
according to the Bible.

Speaker 1 (23:57):
As a matter of fact, at first it says that
those who would teach that Jesus would did not come
in the flesh, those are Antichrist exactly. So think about that.

Speaker 2 (24:10):
Yeah, because there were people saying that Jesus came in
like a spirit. No, he came in the flesh or.

Speaker 1 (24:17):
Coming in the flesh, not like you and me, but
in different flesh, immaculate you see. Yeah, the Bible says,
the Bible again, not me. The Word of God described
those us antichrist.

Speaker 2 (24:32):
Well, if he if he had a body like that,
if he had a body that was that was different
than us, then that means he couldn't die.

Speaker 1 (24:39):
See, not only that he could not be our example.

Speaker 3 (24:42):
And not only that he could not be touched with
the feeling of our infirmity.

Speaker 2 (24:46):
That's right now. Now, don't be confused, listeners. We're not
saying that Jesus sin, because the Bible said he'd never
a sin. Were saying that he had a body that
could sin. Yeah, that's right, but he but he chose
to please God. Can we get at least to one today.
The other one just mentioned to me. Read to me

(25:08):
this the is number twenty sixts. That's the one.

Speaker 3 (25:11):
God has pronounced a blessing on all the gentiles and
upon all people who will keep the Sabbath. This prophecy
refers holy to the Christian dispensation Isaiah fifty six.

Speaker 1 (25:24):
Versus really please really, okay, yeah, because this is important.
These is twenty seats.

Speaker 3 (25:32):
It says in verse two, Blessed is the man that
doeth this, and the son of man that layeth hold
on it, that keepeth the Sabbath from polluting it and
keepeth his hand from doing any evil. Verse six. Also
the sons of the Stranger that join themselves to the
Lord to serve him and to love the name of
the Lord, to be his servants. Everyone that keepeth the

(25:53):
Sabbath from polluting it and taketh hold of my covenant,
Even them, will I bring to my holy mountain in
Heaven and make them joyful in My House of prayer.
Their burnt offerings and their sacrifices shall be accepted upon
mind alter from mine house shall be called and house
of prayer for all people.

Speaker 2 (26:10):
Aymen.

Speaker 1 (26:11):
So on, this these is twenty sixth. We're seeing that
the Sabbath was not only just for the Jews, but
for the stranger, for the gentile. It was predicting. God
was making prediction where He's going to have a people
at church waiting for us coming, ready to be translated.
And at the end we're going to have is what

(26:33):
do you want to say? Five seconds?

Speaker 3 (26:34):
The Holy Mountain in Heaven is the center of Christian
worship today.

Speaker 1 (26:38):
Ray Man, Praise the Lord, my friends. Yes, we need
to close, but just reminding you through this thesis that
all of you, including us, are called to be obedience
to all the commments of God.

Speaker 3 (26:51):
Amen, and the.

Speaker 1 (26:52):
Favor of Jesus God, bless you.

Speaker 4 (26:59):
Thank you for listening and sharing this message. We invite
you to visit our local church, the Eternal Gospel Church,
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(27:21):
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