Episode Transcript
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Speaker 1 (00:00):
Really welcome, my friends.
Speaker 2 (00:05):
You're listening to the Voice of the Eternal Gospel, a
radio program brought to you by the Eternal Gospel Minister.
Founded in nineteen eighty two by Seven Day Adventist believers.
Speaker 1 (00:16):
This is a Christian program.
Speaker 2 (00:18):
Dedicated to bring to you the prophetic fulfillment, warnings, and
revelations of the end time and to promote the advancement
of Christ's character in your life. I am Pastor Raphile Perez,
and I invite you to have a word of prayer.
(00:38):
Our dear reavenly Father, thank you for giving us the
opportunity to come to the knowledge of all this a
time prophecy. But help us, our Lord, along with us
our friends out there all together, not only to understand prophecy,
(00:59):
but to receive the experience of righteousness and salvations into
our life. The true Gospel of Jesus Christ, the Everlasting
Gaspel help us to live according to the Gospel. In
the name of Jesus, we pray. And the last program
(01:21):
we were trying to bring given more biblical evidence that
indeed we are. You know the term that we use
many times in this program about that we are in
the time of the end. I know Pastor Marris Barry
is trying to help us to understand or to give
(01:41):
us a biblical evidence why we can say from the Bible,
not because we dream of not because somebody just told us.
Can we find in the Bible? And that's what we
want with our friends out there, so they can be
a settle in the and show the crown, which is
(02:02):
the word of God.
Speaker 1 (02:03):
So can you read again?
Speaker 2 (02:04):
Then we were dealing with Daniel chapter eight, right, then
it repeats several times the end of the time, the
end of the appointed time, for instance on verse nineteen.
Speaker 1 (02:18):
Let's pick up from there today.
Speaker 3 (02:20):
And he said, behold, I will make them know what
shall be in the last end of the indignation, for
at the time appointed, the end shall be.
Speaker 1 (02:29):
What is that?
Speaker 2 (02:30):
What is some impastabarry? What was he about to reveal
to Daniel that we need to know because he said
it was for the at the appointed, at the time
appointed end should be. So what was the end? When
was the end of the indignation or anger?
Speaker 4 (02:49):
That's in verse nineteen, right, you're talking about right, verse nineteen. Yes,
all right, when we look at when we think about this,
let's let's look at closer and last of indignation. When
you talk about indignation, you're dealing with the issue of anger, right,
something that something that's bringing. That's like in a nation.
It can also represent fury. It represents a power of rage.
(03:13):
It means something that brings. That's the end of a
power that's bringing that comes with fury and rage to
trample on God's people. Right, And that the Bible were
actually is implying a time of persecution.
Speaker 2 (03:29):
M M.
Speaker 4 (03:30):
It's implying time of persecution, right.
Speaker 1 (03:32):
Right, Okay, okay, keep that in mind. On verse twenty five.
Speaker 3 (03:37):
And through his policy also he shall cause craft to
prosper in his hand, and he shall magnify himself in
his heart, and by peace shall destroy many. He shall
also stand up against the prince of princess, but he
shall be broken without hand.
Speaker 1 (03:52):
Okay.
Speaker 2 (03:53):
So Daniel is being told again describing a power that
by peace will destroy. How can somebody destroy many just
by peace by talking about peace about love.
Speaker 4 (04:07):
It's one of the greatest exceptions that can ever happen,
especially in religious settings, where people one time one moment
to my peace. The next minute, while you're making peace,
they're making war. But you are so caught off guard
because you believe that we're going to be reconciled. When
people have in peace, they think they're gonna it's gonna
be an end of an end of fighting, the end
(04:30):
of persecuting, the end of constant contention, and that they're
really gonna go back. We in history, there was a
story about the group called the Hugonists.
Speaker 1 (04:40):
Oh, I was thinking about that, and.
Speaker 4 (04:43):
They called the same etholomy massacre and it's not this.
This is the time when the Hugonots began to make
peace with the.
Speaker 2 (04:51):
A group of it's found your that came with a
priest preached by the name of Lewis.
Speaker 1 (04:57):
Yeah.
Speaker 2 (04:57):
And then yeah, this priest with this army, with this
group of people that came to Florida. It was right
here in Florida that was taking place. The Huguna were
fleeing persecution from friends and they came here. And by
the way, many of those hug they were South seven
Day subath keepers and.
Speaker 1 (05:16):
They came in. They found freedom over here in America.
Speaker 4 (05:19):
Because because of a major slaughter that took place with
many of their ancestors over in Europe when they Uhri,
when they thought they were making peace with be straight
with you. They thought it making peace with the paper warming.
Speaker 1 (05:34):
Power, right, But the socials, so they flew.
Speaker 4 (05:37):
Now before they flew, remember they flew later, okay, but
when they come back over here. But prior to that,
they there was a time when they when what they
wanted to do, the papacy didn't was intolerant. They did
not like anything anyone that would descend from their doctrines,
and therefore they were considered a heretic. They were worthy
of punishment, worthy of even death. And so they made
(06:01):
an agreement with the Hugenots that they were going to
be in harmony, peace and if it was, And throughout
the day that day was rejoicing because they thought they
were going to be in harmony in Rome and all
this tyranny and effything was going to stop. And then
at midnight, later on that night, the Roman priests along
with the Spaniard soldiers, went through the town of the
(06:22):
Hugonots while they were sleeping their beds, and they went
there and they slaughtered all the people.
Speaker 1 (06:28):
And threw their head into a river. That's why.
Speaker 4 (06:38):
Everybody, and so this is why they did this, what happened,
but they did it by peace, law, and by craftiness.
And so the Bible shows very clearly then the last day, this,
this power that we just described historically that took place
in Europe, is the same power that God is describing
here in the Book of Daniel. It has a long
(07:00):
history of deception, a long history of exalting tradition above
the scriptures, a long history of destroying many who they
believe will stand against them or protest against him, if
you please. So this is what we say, is what
we're seeing.
Speaker 1 (07:17):
Yeah, going back again to this.
Speaker 2 (07:22):
Persecution paper, persecution right now, right, So, and a message
was when the.
Speaker 4 (07:28):
Papacy would receive a deadly wound. Daniel Revelation thirteen to
three says, and I saw one of his heads as
wounded to death, and his deadly wound was healed. But
in the beginning he receives a deadly wound. And as
a time, Now, how is the papacy being wounded historically?
Number one, she's fighting wars with the Muslims over in
the in the Middle East. Number two, she's having a
(07:50):
war at home with the Protestant world. As the Reformation
is occurring and the Bibles being printed in the language
of the common people. Her coffers are almost spent in
fighting wars there and in the meantime, just prior to
a few years before that, in their a few years
in seventeen prior to seventeen seventy six, the papacy, the
(08:14):
Pope of Rome had closed down or how you say,
exiled and shut down the Jesuit Order. Okay, And this
is important to keep in mind because the Jesuit Order
was the order that was loyal to the popes of
Rome to the point where they would help them gain
world supremacy. And they were also the stamp out heretics,
(08:34):
and they had the Inquisition. But later, as the Jesuits
seemed to be getting more power, the popes of Rome
were becoming very worried about it. But also kings in
different parts of Italy, France and across Europe decided to
expel the Jesuits. And so under I forgot what pope
it was that actually expelled them. He expelled them around
(08:55):
seventeen Well this shopped more than one time, right, but
this one did last one, because later they will be
reinstated by the eighteen hundreds. But this last one that
when they were expelled, that's when they went underground and
formed what were known as the Secret Society Society of
the Jesuits, or actually the Secret Society of the Illuminati
(09:16):
with Adam whitewere Adam Adam Weisshardt supposed to be a
professor from Ingostock, but in reality he never really renounced Jesuitism.
He just went under They just went underground to gain
control of and have influence with secular with the secular
world of business, and people have money and it could
actually help fund their programs. And meanwhile, I'm just saying this.
(09:39):
I'm bringing this out because this is key in us
understanding how the papacy receives her wound.
Speaker 2 (09:46):
Yeah, by seventeen ninety eight, seventeen ninety eight, right, it
came in deathly wont They were by seventeen given.
Speaker 4 (09:51):
By who was given by Napoleon. But Napoleon is also
controlled by those who belonged to the Secret Society of
the Elite. They also form at that time a group
of what is known as the Eight. They group for
the former were called the Jacobits, and the Jacobits were
the Jesuit and they now formed this group where they
(10:13):
believed they formed that anti God, anti religious group altogether,
and this communists. They used a man named Karl Marx
to become the frontman for the communists for that communism
at that time in Jocuinism that took place during the
time of the French Revolution, and as a result of that,
using that using that Jacobit philosophy, which is the communist
(10:36):
philosophy today we call it, which we call socialism today
as well. This philosophy was born during the time of
the French Revolution, and French Revolution ultimately failed, even though
they slaughtered hundreds and thousands of peoples, including Marie Antoinette
and her husband, the King Louis sixteenth or sixteenth right.
(10:57):
So we find that during this period Napoleon is on
the scene as well, and he has in his mind
he's being funded by these same powers of Europe. And
the same time, he now decides that he there is
time to dethrone the Pope of Rome as well, and
so he sends his general Birth of Air into Vatican
(11:22):
City and he orders that the Pope be taken captive. Now,
you wonder, you actually believe that during that time, when
the papers he had so much power, that she would
just allow herself to be taking captive. The only reason
why she was allowed to be taking captive is because
they ran out of They didn't have the security and
the funds to protect themselves or fight against Napoleon because
(11:45):
that money had been spent overseas in the Middle East.
The Church had been also wounded by the reformers calling
her the great found out she was a great whore
and Luther or others is calling people out of her right.
That was happening as well, So her coffers were being empty.
Her military, she didn't have her own military. She was
dependent on the French military, and now the French military
(12:05):
had turned on her all right, so she didn't have
any power that So therefore, when the when Birth of
Aer marches in, he declares a Vatican a republic, and
when he does that, he takes away her political power.
The wounding of the papacy is not the pope taking
into captivity, but the taking away of her political power
and standing with the nations where she had the influence
(12:26):
to govern over them in times past. She lost that power,
and that power not be given her for quite a while.
But the Bible foretells that she will gain political power again,
and when she does, she says, all the world will
wonder after So this is what we're looking at. But
we do the little head. But I just wanted to
see because now at the time of the end, from
(12:46):
five thirty eight to seventeen ninety eight is the time
of her power of church and state. She loses the
power with help Napoleon. When Napoleon takes away her political
authority in seventeen ninety eight, she that's a deadly wound.
One year later, Pope Pious the six I think it is,
he dies in Valence, France. And therefore it seems like
(13:08):
people think that's the end of the papacy. But you
must understand for the papacy to be taken down at
that time, that was like a nine to eleven. It's
like watching the Twin Towers fall. It was so huge
that people everywhere began to say, what was it? What
could cause the fall of Rome. She ruled for twelve
hundred and sixty She was the longest world ruler that
was across Europe. In the world for that matter, nobody
(13:31):
because nobody's no other kingdom in the world has ever
ruled like this, So you can understand why that is.
Speaker 1 (13:38):
It was like a thing. Many people were looking into
the end of the.
Speaker 4 (13:42):
World, the end of the world, right so this was
the biggest shaking. Indeed, the end of the world has
started right there, just like looking at COVID, just like
looking at COVID nineteen. It had a domino effect on
the whole world. And so therefore men of intellect and
men and men who believe that as the Bible was
being printed in the language of the common people, many
(14:04):
many began to pick up the Bible and say, well,
the word of God of prophecy bringing this out. And
then all of a sudden the knowledge concerning the books
of Daniel relation began to be understood. And so this
is why we read by the time, by the time
we get to the Great Awakening, we now see the
Bible brought before people everywhere they can read for themselves,
(14:27):
and as they read for themselves, and as they've been
challenged that the fact that Jesus is coming, and that
the fact that they must get prepared for is coming,
and the fact that the prophecy of Daniel A fourteen
is about to meet fulfillment. And they believed at that
time that this prophecy was pointing to Jesus second coming.
So Colin, can you do me a favorite? Can you
(14:48):
read for me? We talked about Daniel fourteen, and we
see this point coming out, So let's go to Let's
go back now to the Revelation chapter ten. For a moment,
the angel had had a little book in his hand.
Now we know that that book is the Book of Daniel. Right.
So now the angel says, now, now, now what's the
major prophecy? Go back and read Danie fourteen. Now one
(15:10):
more time for.
Speaker 3 (15:11):
Us, Daniel eight fourteen. And he said, unto me, until
two thousand and three hundred days, then shall this century
be cleansed?
Speaker 4 (15:18):
Okay, so at the end of the twenty in other words,
at the end of this twelve hundred and sixty years
that we talked about early on the paper se received
a deadly wound. Knowledge would increase. But the knowledge is
going to increase on the study of the Book of Daniel.
And now we're going to find out that the twenty
te hundred days is going to be fulfillment. But in
order for it to be fulfillment, we have to find
(15:38):
out when does the twenty three hundred days start?
Speaker 1 (15:41):
Right?
Speaker 4 (15:41):
When does it start? Now, let's find out from the Bible. Elder,
you'll get it. I think you have it as well. Well,
let's look at let's look at that for a moment,
because we need to find out why the mighty Angel
is coming down in eighteen forty four. We're going to
see why in a moment. This is not an adventures day.
This is a for any Christian who understands the prophecies
(16:03):
in their true life and understands the prophecy of Daniel
nine and Daniel eight is connected, and that Daniel nine
is not talking about that week of the Antichrist, is
talking about the week of the Messiah and Christ being
the Messiah in the seventy week prophecy. Because the seventy
week prophecy and the twenty three the day prophecy are together,
(16:24):
that mean okay, so we know there were three decrees
that were given during this time of the starting of
the prophecy, because we want to start find out the
starting day and the starting day of this prophecy. The
major decree was found in four to fifty seven BC
under artist Xerxes Lomanatus in Ezekiel chapter I think it's
Ezra Ezra chapter seven, all right, and Ezra chapter seven
(16:49):
look what the Bible says here. Let's go there for
a moment. Let's go there, and then in cola you
can read it for us. And Ezra chapter seven, and
this is a cure at verse let me take you
right now. Let's look here and we'll see they created priest.
And okay, that's okay. Ezra chapter seven. Looking here, and
(17:10):
who we're not talking about love is God confiscate. Let's
go to verse verse twenty one, Ezra seven, and let's
look here of verse twenty one, and I look at
it there. Then let's go there for a moment.
Speaker 3 (17:25):
And I even I are to Serxis the king, do
you make a decree to all the treasures which are
beyond the river? Then whatsoever? Eesrather, priest, the scribe of
the law of the God of Heaven shall require of you.
It'd be done speedily.
Speaker 4 (17:39):
Okay. Now I want you to look here in Ezra
chapter seven. If you have a Bible, this chapter is
written in what year? Because this is a decree of
Ezra to allow Israel to leave Babylon and go back
and rebuild Jerusalem. All right, what's the decreed? Okay? But
what year? If you look at your Bible, if you
(17:59):
have a goodbye. You have a chapter in a marginal reference. Cala,
can you tell me what year was this chapter? Seven?
What year was it given? This decree came when these decree.
Speaker 3 (18:09):
Come out four fifty seven b C.
Speaker 4 (18:11):
Four forty seven BC. And so we're gonna find here
from this this is a decree of four forty seven.
We sign here, car here, listen carefully. Okay. Reverses Ezra's
seven and reverses five through five and six.
Speaker 3 (18:27):
The son of Abishua, the son of Phineas, the son
of Iliazar, the son of Aaron, this chief priest, this Eesra,
went up from Babylon, and he was already scribed in
the Love of Moses, which the Lord God of Israel
had given. And the King granted him all his request,
according to the hand of the Lord. He's got upon him.
Speaker 4 (18:47):
Okay, Now re verses ten through thirteen.
Speaker 3 (18:51):
For Ezra had prepared his heart to seek the law
of the Lord and to do it, and to teach
in Israel's statutes and judgments. Now this is the copy
of the letter that the King artac Cerces gave unto Eesra.
The priest describe even a scribe of the words of
the commandments of the.
Speaker 4 (19:07):
Lord no subscriber wors go and of his statutes.
Speaker 3 (19:10):
To Israel Arcta Serxes, King of Kings, unto extra the
priest ascribe of the law of the God of Heaven,
perfect peace. And at such a time I make a
decree that all day that the people of Israel and
of His priest and levites in my realm, which are
reminded of their own free will, go up to you
(19:31):
to go up to Jerusalem.
Speaker 4 (19:32):
Go with thee okay, to go up to Jerusalem. Go
with thee right red fourteen reverse. Go down here. What
I want you to see is that they're going to
command is for them to go and do what They're
going to go back to Jerusalem. They're going to start
rebuilding Jerusalem, all right. Now. This command is mentioned in
(19:53):
Daniel nine twenty four and twenty six twenty five. Look
at Daniel nine twenty five.
Speaker 3 (19:59):
Know their for an understand that from the going forth
of the commandment to restore it and to build Jerusalem
unto the Messiah, the prince shall be seven weeks and
three score and two weeks.
Speaker 4 (20:11):
Okay, now stop, So we have here in Ezra. Now
there were three decrees all together but this is the
major decree, the third decree that gave the command for
the restore and rebuilding Jerusalem and Ezra chapter seven, right,
all right, And as we can see Ezra described was
the acts to go up, and how King art Exerxes
had said that he was, you know, he allowed him
(20:33):
to go up with free will, and that he would
give him finances and support as he would go back
and rebuild Jerusalem. This is what we see here. But
this decree came in four fifty seven what DC. So,
now four fifty seven BC is the starting day for
the decree to go forth. Remember the seventy weeks and
the twenty days both have the same starting point, right
(20:56):
all right.
Speaker 1 (20:57):
Yeah, okay, no, no, it is part of the same.
Speaker 4 (21:01):
Right, But I just want to make sure you know
that's the same starting point. And so the starting point
is four fifty seven BC. Now the Bible says, no, therefore,
understanding from the girlfriend come out to restoring Perusalem. Unto
the Messida prince shall be what seven weeks three score
and two weeks? All right, let's see moment from the Bible.
What are seven weeks three score in two weeks? Let's see. Now,
(21:23):
now we gotta do our little math here for a moment,
all right. So let's see a week in the Bible.
How many days in a week?
Speaker 1 (21:29):
Seven?
Speaker 4 (21:29):
Sevens all right, So we're gonna multiply everything in here
by seven just about. Okay. There's gonna be some multiply,
some addition, and some subtraction, all right, basic general math,
all right? Okay, everybody understand? All right? So from the
girlfriend come out to storm, drwsom should be seven weeks
three score? Okay? What's the score? A score is twenty
three scores six weeks okay? And what two weeks?
Speaker 1 (21:52):
Right?
Speaker 4 (21:53):
So the total weeks seven weeks sixty and two weeks
and seven weeks three score? That sixty plus two is what?
Sixty nine weeks?
Speaker 1 (22:02):
Right?
Speaker 4 (22:03):
Sixty nine weeks? All right? Now, when did the commandment
take place in four fifty seven BC? So we have
sixty nine weeks? Sixty nine times seven.
Speaker 3 (22:12):
Is what got it right here? Sixty nine times seven
for eighty.
Speaker 4 (22:17):
Three forty three. Now, remember keep that in mind. What
is the original time given to the Jewish people? Based
on Daniel nine twenty.
Speaker 3 (22:27):
Four seventy sorry, no, seventy weeks.
Speaker 4 (22:31):
Seven seventy weeks seventy weeks, yes, all right, seventy weeks
time seven.
Speaker 3 (22:35):
Is what four hundred and ninety four hundred and.
Speaker 4 (22:38):
Ninety so four hundre ninety years. They'll complete allotted time. Right,
But now we find know therefore an understanding from the
gold for of commament to restoring bill Rusim to the
Misida Prince, She'll be seven weeks three score and two
weeks sixty plus two plus seven sixty nine weeks, so
sixty nine weeks time seven is four hundred and eighty
three years. So if I would take four eighty three
(23:02):
from four ninety, how many years would I have left? Seven?
All right? So now I want you to keep this
in mind. So now, the first four hundred and eighty
three years from four fifty seven, which is sixty the
first sixty nine weeks, which is four hundred and eighty
three years, is gonna take us from four fifty seven.
It's gonna take us all the way down to the
time of the Messiah the Prince. So let's figure that
(23:22):
out for a moment. Let's take a look. Now, we
got four fifty seven, right, we got four forty seven,
and we're gonna take away from that what for eighty three.
All right, what year we come to twenty six? All right,
but now we're coming from BC to a D. Yes,
we must do what zero, We must wear ground zero,
but we must add a year. Yes, so eighty twenty
(23:43):
six will be eighty twenty seven. All right, Now, can
we go to the Bible because Bible done? Tell us?
Now we need to go to the Bible and find
out what happened in the year twenty seven AD. Did
the Messiah show up? Because the prophet if Daniel says
the sixty nine weeks will take us to the time
of the Messiah. Isn't that what it said? So let's
see if we can find the time of the Messiah
(24:05):
in the scriptures. All right, let's go there. Let's see that.
Let's go to Let's go to Matthew chapter three. In fact,
before we go there, let's go to John one forty five. Okay,
John one forty five? First, what do we find? Where
do we find in John one forty five?
Speaker 3 (24:23):
Philip find it nothing, Neil and said, unto him, we
have found him of whom Moses in the law and
the prophets did right. Jesus of Nasareth, the son of
Joseph now.
Speaker 4 (24:34):
Said he said, we have found him who molds in
the law and the prophet. They're right. Now, this is
the time Jesus NASA's But Philip is telling Nathaniel that
we have found the Messiah. Yes, but let's go a
bit closer, though. Let's see. Let's go to John Matthew
chapter three. Let's go to Matthew Chap three and listen
verses fourteen through sixteen for more.
Speaker 3 (24:56):
But John forbad him saying.
Speaker 4 (24:58):
Star with sorry with star war Verse thirteen.
Speaker 3 (25:00):
Okay, Then cometh Jesus from Galilee to Jordan, untie John,
to be baptized of him. But John forbad him, saying,
I have need to be baptized of thee, and comest
thou to me. And Jesus answering, said unto him, suffer
it to be so now, for thus it becometh us
to fulfill all righteousness.
Speaker 4 (25:19):
Then he suffered him, and next verse.
Speaker 3 (25:22):
And Jesus, when he was baptized, went up straight out
of the water, and lo, the heavens were opened unto him,
and he saw the Spirit of God descending like a
dove and lighting upon him.
Speaker 4 (25:32):
All right, this is eighty twenty seven. This is Christ's baptism,
and Christ is being anointed as Messiah because the Spirit
of God has come down upon him. Right. Spirit of
God is a symbol of the anointing of Christ as Messiah.
Speaker 2 (25:47):
And that was taking place in the year twenty seven
seven eighty right eighty according to the prophecy.
Speaker 1 (25:51):
Yes, and according to our time. I need to close today.
Speaker 2 (25:54):
I'm sorry as the very Carla, I just need to
remind you, my friend, just as it was described and
the prophecy, the coming of the Messiah, the anointing of
the Messiah got us appoint at a time for him
to come and bring us all to having.
Speaker 1 (26:14):
May He bless us today.
Speaker 3 (26:18):
This program, The Voice of the Eternal Gospel, is brought
to you by the Eternal Gospel Ministry, founded in nineteen
ninety two by Seven Day Adventist believers. Call us right
now at one eight hundred seven sixty nine two one
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Speaker 4 (26:39):
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Speaker 3 (26:41):
Our mailing address is Pobox one five one three eight,
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call right now at our toll free number one eight
(27:02):
hundred seven sixty nine two one five zero Again one
eight hundred seven sixty nine two one five zero. May
God bless you all, and stay tuned to this program,
the Voice of the Eternal Gospel, same hour, same station,
(27:29):
you will come
Really welcome, my friends.
Speaker 2 (00:05):
You're listening to the Voice of the Eternal Gospel, a
radio program brought to you by the Eternal Gospel Minister.
Founded in nineteen eighty two by Seven Day Adventist believers.
Speaker 1 (00:16):
This is a Christian program.
Speaker 2 (00:18):
Dedicated to bring to you the prophetic fulfillment, warnings, and
revelations of the end time and to promote the advancement
of Christ's character in your life. I am Pastor Raphile Perez,
and I invite you to have a word of prayer.
(00:38):
Our dear reavenly Father, thank you for giving us the
opportunity to come to the knowledge of all this a
time prophecy. But help us, our Lord, along with us
our friends out there all together, not only to understand prophecy,
(00:59):
but to receive the experience of righteousness and salvations into
our life. The true Gospel of Jesus Christ, the Everlasting
Gaspel help us to live according to the Gospel. In
the name of Jesus, we pray. And the last program
(01:21):
we were trying to bring given more biblical evidence that
indeed we are. You know the term that we use
many times in this program about that we are in
the time of the end. I know Pastor Marris Barry
is trying to help us to understand or to give
(01:41):
us a biblical evidence why we can say from the Bible,
not because we dream of not because somebody just told us.
Can we find in the Bible? And that's what we
want with our friends out there, so they can be
a settle in the and show the crown, which is
(02:02):
the word of God.
Speaker 1 (02:03):
So can you read again?
Speaker 2 (02:04):
Then we were dealing with Daniel chapter eight, right, then
it repeats several times the end of the time, the
end of the appointed time, for instance on verse nineteen.
Speaker 1 (02:18):
Let's pick up from there today.
Speaker 3 (02:20):
And he said, behold, I will make them know what
shall be in the last end of the indignation, for
at the time appointed, the end shall be.
Speaker 1 (02:29):
What is that?
Speaker 2 (02:30):
What is some impastabarry? What was he about to reveal
to Daniel that we need to know because he said
it was for the at the appointed, at the time
appointed end should be. So what was the end? When
was the end of the indignation or anger?
Speaker 4 (02:49):
That's in verse nineteen, right, you're talking about right, verse nineteen. Yes,
all right, when we look at when we think about this,
let's let's look at closer and last of indignation. When
you talk about indignation, you're dealing with the issue of anger, right,
something that something that's bringing. That's like in a nation.
It can also represent fury. It represents a power of rage.
(03:13):
It means something that brings. That's the end of a
power that's bringing that comes with fury and rage to
trample on God's people. Right, And that the Bible were
actually is implying a time of persecution.
Speaker 2 (03:29):
M M.
Speaker 4 (03:30):
It's implying time of persecution, right.
Speaker 1 (03:32):
Right, Okay, okay, keep that in mind. On verse twenty five.
Speaker 3 (03:37):
And through his policy also he shall cause craft to
prosper in his hand, and he shall magnify himself in
his heart, and by peace shall destroy many. He shall
also stand up against the prince of princess, but he
shall be broken without hand.
Speaker 1 (03:52):
Okay.
Speaker 2 (03:53):
So Daniel is being told again describing a power that
by peace will destroy. How can somebody destroy many just
by peace by talking about peace about love.
Speaker 4 (04:07):
It's one of the greatest exceptions that can ever happen,
especially in religious settings, where people one time one moment
to my peace. The next minute, while you're making peace,
they're making war. But you are so caught off guard
because you believe that we're going to be reconciled. When
people have in peace, they think they're gonna it's gonna
be an end of an end of fighting, the end
(04:30):
of persecuting, the end of constant contention, and that they're
really gonna go back. We in history, there was a
story about the group called the Hugonists.
Speaker 1 (04:40):
Oh, I was thinking about that, and.
Speaker 4 (04:43):
They called the same etholomy massacre and it's not this.
This is the time when the Hugonots began to make
peace with the.
Speaker 2 (04:51):
A group of it's found your that came with a
priest preached by the name of Lewis.
Speaker 1 (04:57):
Yeah.
Speaker 2 (04:57):
And then yeah, this priest with this army, with this
group of people that came to Florida. It was right
here in Florida that was taking place. The Huguna were
fleeing persecution from friends and they came here. And by
the way, many of those hug they were South seven
Day subath keepers and.
Speaker 1 (05:16):
They came in. They found freedom over here in America.
Speaker 4 (05:19):
Because because of a major slaughter that took place with
many of their ancestors over in Europe when they Uhri,
when they thought they were making peace with be straight
with you. They thought it making peace with the paper warming.
Speaker 1 (05:34):
Power, right, But the socials, so they flew.
Speaker 4 (05:37):
Now before they flew, remember they flew later, okay, but
when they come back over here. But prior to that,
they there was a time when they when what they
wanted to do, the papacy didn't was intolerant. They did
not like anything anyone that would descend from their doctrines,
and therefore they were considered a heretic. They were worthy
of punishment, worthy of even death. And so they made
(06:01):
an agreement with the Hugenots that they were going to
be in harmony, peace and if it was, And throughout
the day that day was rejoicing because they thought they
were going to be in harmony in Rome and all
this tyranny and effything was going to stop. And then
at midnight, later on that night, the Roman priests along
with the Spaniard soldiers, went through the town of the
(06:22):
Hugonots while they were sleeping their beds, and they went
there and they slaughtered all the people.
Speaker 1 (06:28):
And threw their head into a river. That's why.
Speaker 4 (06:38):
Everybody, and so this is why they did this, what happened,
but they did it by peace, law, and by craftiness.
And so the Bible shows very clearly then the last day, this,
this power that we just described historically that took place
in Europe, is the same power that God is describing
here in the Book of Daniel. It has a long
(07:00):
history of deception, a long history of exalting tradition above
the scriptures, a long history of destroying many who they
believe will stand against them or protest against him, if
you please. So this is what we say, is what
we're seeing.
Speaker 1 (07:17):
Yeah, going back again to this.
Speaker 2 (07:22):
Persecution paper, persecution right now, right, So, and a message
was when the.
Speaker 4 (07:28):
Papacy would receive a deadly wound. Daniel Revelation thirteen to
three says, and I saw one of his heads as
wounded to death, and his deadly wound was healed. But
in the beginning he receives a deadly wound. And as
a time, Now, how is the papacy being wounded historically?
Number one, she's fighting wars with the Muslims over in
the in the Middle East. Number two, she's having a
(07:50):
war at home with the Protestant world. As the Reformation
is occurring and the Bibles being printed in the language
of the common people. Her coffers are almost spent in
fighting wars there and in the meantime, just prior to
a few years before that, in their a few years
in seventeen prior to seventeen seventy six, the papacy, the
(08:14):
Pope of Rome had closed down or how you say,
exiled and shut down the Jesuit Order. Okay, And this
is important to keep in mind because the Jesuit Order
was the order that was loyal to the popes of
Rome to the point where they would help them gain
world supremacy. And they were also the stamp out heretics,
(08:34):
and they had the Inquisition. But later, as the Jesuits
seemed to be getting more power, the popes of Rome
were becoming very worried about it. But also kings in
different parts of Italy, France and across Europe decided to
expel the Jesuits. And so under I forgot what pope
it was that actually expelled them. He expelled them around
(08:55):
seventeen Well this shopped more than one time, right, but
this one did last one, because later they will be
reinstated by the eighteen hundreds. But this last one that
when they were expelled, that's when they went underground and
formed what were known as the Secret Society Society of
the Jesuits, or actually the Secret Society of the Illuminati
(09:16):
with Adam whitewere Adam Adam Weisshardt supposed to be a
professor from Ingostock, but in reality he never really renounced Jesuitism.
He just went under They just went underground to gain
control of and have influence with secular with the secular
world of business, and people have money and it could
actually help fund their programs. And meanwhile, I'm just saying this.
(09:39):
I'm bringing this out because this is key in us
understanding how the papacy receives her wound.
Speaker 2 (09:46):
Yeah, by seventeen ninety eight, seventeen ninety eight, right, it
came in deathly wont They were by seventeen given.
Speaker 4 (09:51):
By who was given by Napoleon. But Napoleon is also
controlled by those who belonged to the Secret Society of
the Elite. They also form at that time a group
of what is known as the Eight. They group for
the former were called the Jacobits, and the Jacobits were
the Jesuit and they now formed this group where they
(10:13):
believed they formed that anti God, anti religious group altogether,
and this communists. They used a man named Karl Marx
to become the frontman for the communists for that communism
at that time in Jocuinism that took place during the
time of the French Revolution, and as a result of that,
using that using that Jacobit philosophy, which is the communist
(10:36):
philosophy today we call it, which we call socialism today
as well. This philosophy was born during the time of
the French Revolution, and French Revolution ultimately failed, even though
they slaughtered hundreds and thousands of peoples, including Marie Antoinette
and her husband, the King Louis sixteenth or sixteenth right.
(10:57):
So we find that during this period Napoleon is on
the scene as well, and he has in his mind
he's being funded by these same powers of Europe. And
the same time, he now decides that he there is
time to dethrone the Pope of Rome as well, and
so he sends his general Birth of Air into Vatican
(11:22):
City and he orders that the Pope be taken captive. Now,
you wonder, you actually believe that during that time, when
the papers he had so much power, that she would
just allow herself to be taking captive. The only reason
why she was allowed to be taking captive is because
they ran out of They didn't have the security and
the funds to protect themselves or fight against Napoleon because
(11:45):
that money had been spent overseas in the Middle East.
The Church had been also wounded by the reformers calling
her the great found out she was a great whore
and Luther or others is calling people out of her right.
That was happening as well, So her coffers were being empty.
Her military, she didn't have her own military. She was
dependent on the French military, and now the French military
(12:05):
had turned on her all right, so she didn't have
any power that So therefore, when the when Birth of
Aer marches in, he declares a Vatican a republic, and
when he does that, he takes away her political power.
The wounding of the papacy is not the pope taking
into captivity, but the taking away of her political power
and standing with the nations where she had the influence
(12:26):
to govern over them in times past. She lost that power,
and that power not be given her for quite a while.
But the Bible foretells that she will gain political power again,
and when she does, she says, all the world will
wonder after So this is what we're looking at. But
we do the little head. But I just wanted to
see because now at the time of the end, from
(12:46):
five thirty eight to seventeen ninety eight is the time
of her power of church and state. She loses the
power with help Napoleon. When Napoleon takes away her political
authority in seventeen ninety eight, she that's a deadly wound.
One year later, Pope Pious the six I think it is,
he dies in Valence, France. And therefore it seems like
(13:08):
people think that's the end of the papacy. But you
must understand for the papacy to be taken down at
that time, that was like a nine to eleven. It's
like watching the Twin Towers fall. It was so huge
that people everywhere began to say, what was it? What
could cause the fall of Rome. She ruled for twelve
hundred and sixty She was the longest world ruler that
was across Europe. In the world for that matter, nobody
(13:31):
because nobody's no other kingdom in the world has ever
ruled like this, So you can understand why that is.
Speaker 1 (13:38):
It was like a thing. Many people were looking into
the end of the.
Speaker 4 (13:42):
World, the end of the world, right so this was
the biggest shaking. Indeed, the end of the world has
started right there, just like looking at COVID, just like
looking at COVID nineteen. It had a domino effect on
the whole world. And so therefore men of intellect and
men and men who believe that as the Bible was
being printed in the language of the common people, many
(14:04):
many began to pick up the Bible and say, well,
the word of God of prophecy bringing this out. And
then all of a sudden the knowledge concerning the books
of Daniel relation began to be understood. And so this
is why we read by the time, by the time
we get to the Great Awakening, we now see the
Bible brought before people everywhere they can read for themselves,
(14:27):
and as they read for themselves, and as they've been
challenged that the fact that Jesus is coming, and that
the fact that they must get prepared for is coming,
and the fact that the prophecy of Daniel A fourteen
is about to meet fulfillment. And they believed at that
time that this prophecy was pointing to Jesus second coming.
So Colin, can you do me a favorite? Can you
(14:48):
read for me? We talked about Daniel fourteen, and we
see this point coming out, So let's go to Let's
go back now to the Revelation chapter ten. For a moment,
the angel had had a little book in his hand.
Now we know that that book is the Book of Daniel. Right.
So now the angel says, now, now, now what's the
major prophecy? Go back and read Danie fourteen. Now one
(15:10):
more time for.
Speaker 3 (15:11):
Us, Daniel eight fourteen. And he said, unto me, until
two thousand and three hundred days, then shall this century
be cleansed?
Speaker 4 (15:18):
Okay, so at the end of the twenty in other words,
at the end of this twelve hundred and sixty years
that we talked about early on the paper se received
a deadly wound. Knowledge would increase. But the knowledge is
going to increase on the study of the Book of Daniel.
And now we're going to find out that the twenty
te hundred days is going to be fulfillment. But in
order for it to be fulfillment, we have to find
(15:38):
out when does the twenty three hundred days start?
Speaker 1 (15:41):
Right?
Speaker 4 (15:41):
When does it start? Now, let's find out from the Bible. Elder,
you'll get it. I think you have it as well. Well,
let's look at let's look at that for a moment,
because we need to find out why the mighty Angel
is coming down in eighteen forty four. We're going to
see why in a moment. This is not an adventures day.
This is a for any Christian who understands the prophecies
(16:03):
in their true life and understands the prophecy of Daniel
nine and Daniel eight is connected, and that Daniel nine
is not talking about that week of the Antichrist, is
talking about the week of the Messiah and Christ being
the Messiah in the seventy week prophecy. Because the seventy
week prophecy and the twenty three the day prophecy are together,
(16:24):
that mean okay, so we know there were three decrees
that were given during this time of the starting of
the prophecy, because we want to start find out the
starting day and the starting day of this prophecy. The
major decree was found in four to fifty seven BC
under artist Xerxes Lomanatus in Ezekiel chapter I think it's
Ezra Ezra chapter seven, all right, and Ezra chapter seven
(16:49):
look what the Bible says here. Let's go there for
a moment. Let's go there, and then in cola you
can read it for us. And Ezra chapter seven, and
this is a cure at verse let me take you
right now. Let's look here and we'll see they created priest.
And okay, that's okay. Ezra chapter seven. Looking here, and
(17:10):
who we're not talking about love is God confiscate. Let's
go to verse verse twenty one, Ezra seven, and let's
look here of verse twenty one, and I look at
it there. Then let's go there for a moment.
Speaker 3 (17:25):
And I even I are to Serxis the king, do
you make a decree to all the treasures which are
beyond the river? Then whatsoever? Eesrather, priest, the scribe of
the law of the God of Heaven shall require of you.
It'd be done speedily.
Speaker 4 (17:39):
Okay. Now I want you to look here in Ezra
chapter seven. If you have a Bible, this chapter is
written in what year? Because this is a decree of
Ezra to allow Israel to leave Babylon and go back
and rebuild Jerusalem. All right, what's the decreed? Okay? But
what year? If you look at your Bible, if you
(17:59):
have a goodbye. You have a chapter in a marginal reference. Cala,
can you tell me what year was this chapter? Seven?
What year was it given? This decree came when these decree.
Speaker 3 (18:09):
Come out four fifty seven b C.
Speaker 4 (18:11):
Four forty seven BC. And so we're gonna find here
from this this is a decree of four forty seven.
We sign here, car here, listen carefully. Okay. Reverses Ezra's
seven and reverses five through five and six.
Speaker 3 (18:27):
The son of Abishua, the son of Phineas, the son
of Iliazar, the son of Aaron, this chief priest, this Eesra,
went up from Babylon, and he was already scribed in
the Love of Moses, which the Lord God of Israel
had given. And the King granted him all his request,
according to the hand of the Lord. He's got upon him.
Speaker 4 (18:47):
Okay, Now re verses ten through thirteen.
Speaker 3 (18:51):
For Ezra had prepared his heart to seek the law
of the Lord and to do it, and to teach
in Israel's statutes and judgments. Now this is the copy
of the letter that the King artac Cerces gave unto Eesra.
The priest describe even a scribe of the words of
the commandments of the.
Speaker 4 (19:07):
Lord no subscriber wors go and of his statutes.
Speaker 3 (19:10):
To Israel Arcta Serxes, King of Kings, unto extra the
priest ascribe of the law of the God of Heaven,
perfect peace. And at such a time I make a
decree that all day that the people of Israel and
of His priest and levites in my realm, which are
reminded of their own free will, go up to you
(19:31):
to go up to Jerusalem.
Speaker 4 (19:32):
Go with thee okay, to go up to Jerusalem. Go
with thee right red fourteen reverse. Go down here. What
I want you to see is that they're going to
command is for them to go and do what They're
going to go back to Jerusalem. They're going to start
rebuilding Jerusalem, all right. Now. This command is mentioned in
(19:53):
Daniel nine twenty four and twenty six twenty five. Look
at Daniel nine twenty five.
Speaker 3 (19:59):
Know their for an understand that from the going forth
of the commandment to restore it and to build Jerusalem
unto the Messiah, the prince shall be seven weeks and
three score and two weeks.
Speaker 4 (20:11):
Okay, now stop, So we have here in Ezra. Now
there were three decrees all together but this is the
major decree, the third decree that gave the command for
the restore and rebuilding Jerusalem and Ezra chapter seven, right,
all right, And as we can see Ezra described was
the acts to go up, and how King art Exerxes
had said that he was, you know, he allowed him
(20:33):
to go up with free will, and that he would
give him finances and support as he would go back
and rebuild Jerusalem. This is what we see here. But
this decree came in four fifty seven what DC. So,
now four fifty seven BC is the starting day for
the decree to go forth. Remember the seventy weeks and
the twenty days both have the same starting point, right
(20:56):
all right.
Speaker 1 (20:57):
Yeah, okay, no, no, it is part of the same.
Speaker 4 (21:01):
Right, But I just want to make sure you know
that's the same starting point. And so the starting point
is four fifty seven BC. Now the Bible says, no, therefore,
understanding from the girlfriend come out to restoring Perusalem. Unto
the Messida prince shall be what seven weeks three score
and two weeks? All right, let's see moment from the Bible.
What are seven weeks three score in two weeks? Let's see. Now,
(21:23):
now we gotta do our little math here for a moment,
all right. So let's see a week in the Bible.
How many days in a week?
Speaker 1 (21:29):
Seven?
Speaker 4 (21:29):
Sevens all right, So we're gonna multiply everything in here
by seven just about. Okay. There's gonna be some multiply,
some addition, and some subtraction, all right, basic general math,
all right? Okay, everybody understand? All right? So from the
girlfriend come out to storm, drwsom should be seven weeks
three score? Okay? What's the score? A score is twenty
three scores six weeks okay? And what two weeks?
Speaker 1 (21:52):
Right?
Speaker 4 (21:53):
So the total weeks seven weeks sixty and two weeks
and seven weeks three score? That sixty plus two is what?
Sixty nine weeks?
Speaker 1 (22:02):
Right?
Speaker 4 (22:03):
Sixty nine weeks? All right? Now, when did the commandment
take place in four fifty seven BC? So we have
sixty nine weeks? Sixty nine times seven.
Speaker 3 (22:12):
Is what got it right here? Sixty nine times seven
for eighty.
Speaker 4 (22:17):
Three forty three. Now, remember keep that in mind. What
is the original time given to the Jewish people? Based
on Daniel nine twenty.
Speaker 3 (22:27):
Four seventy sorry, no, seventy weeks.
Speaker 4 (22:31):
Seven seventy weeks seventy weeks, yes, all right, seventy weeks
time seven.
Speaker 3 (22:35):
Is what four hundred and ninety four hundred and.
Speaker 4 (22:38):
Ninety so four hundre ninety years. They'll complete allotted time. Right,
But now we find know therefore an understanding from the
gold for of commament to restoring bill Rusim to the
Misida Prince, She'll be seven weeks three score and two
weeks sixty plus two plus seven sixty nine weeks, so
sixty nine weeks time seven is four hundred and eighty
three years. So if I would take four eighty three
(23:02):
from four ninety, how many years would I have left? Seven?
All right? So now I want you to keep this
in mind. So now, the first four hundred and eighty
three years from four fifty seven, which is sixty the
first sixty nine weeks, which is four hundred and eighty
three years, is gonna take us from four fifty seven.
It's gonna take us all the way down to the
time of the Messiah the Prince. So let's figure that
(23:22):
out for a moment. Let's take a look. Now, we
got four fifty seven, right, we got four forty seven,
and we're gonna take away from that what for eighty three.
All right, what year we come to twenty six? All right,
but now we're coming from BC to a D. Yes,
we must do what zero, We must wear ground zero,
but we must add a year. Yes, so eighty twenty
(23:43):
six will be eighty twenty seven. All right, Now, can
we go to the Bible because Bible done? Tell us?
Now we need to go to the Bible and find
out what happened in the year twenty seven AD. Did
the Messiah show up? Because the prophet if Daniel says
the sixty nine weeks will take us to the time
of the Messiah. Isn't that what it said? So let's
see if we can find the time of the Messiah
(24:05):
in the scriptures. All right, let's go there. Let's see that.
Let's go to Let's go to Matthew chapter three. In fact,
before we go there, let's go to John one forty five. Okay,
John one forty five? First, what do we find? Where
do we find in John one forty five?
Speaker 3 (24:23):
Philip find it nothing, Neil and said, unto him, we
have found him of whom Moses in the law and
the prophets did right. Jesus of Nasareth, the son of
Joseph now.
Speaker 4 (24:34):
Said he said, we have found him who molds in
the law and the prophet. They're right. Now, this is
the time Jesus NASA's But Philip is telling Nathaniel that
we have found the Messiah. Yes, but let's go a
bit closer, though. Let's see. Let's go to John Matthew
chapter three. Let's go to Matthew Chap three and listen
verses fourteen through sixteen for more.
Speaker 3 (24:56):
But John forbad him saying.
Speaker 4 (24:58):
Star with sorry with star war Verse thirteen.
Speaker 3 (25:00):
Okay, Then cometh Jesus from Galilee to Jordan, untie John,
to be baptized of him. But John forbad him, saying,
I have need to be baptized of thee, and comest
thou to me. And Jesus answering, said unto him, suffer
it to be so now, for thus it becometh us
to fulfill all righteousness.
Speaker 4 (25:19):
Then he suffered him, and next verse.
Speaker 3 (25:22):
And Jesus, when he was baptized, went up straight out
of the water, and lo, the heavens were opened unto him,
and he saw the Spirit of God descending like a
dove and lighting upon him.
Speaker 4 (25:32):
All right, this is eighty twenty seven. This is Christ's baptism,
and Christ is being anointed as Messiah because the Spirit
of God has come down upon him. Right. Spirit of
God is a symbol of the anointing of Christ as Messiah.
Speaker 2 (25:47):
And that was taking place in the year twenty seven
seven eighty right eighty according to the prophecy.
Speaker 1 (25:51):
Yes, and according to our time. I need to close today.
Speaker 2 (25:54):
I'm sorry as the very Carla, I just need to
remind you, my friend, just as it was described and
the prophecy, the coming of the Messiah, the anointing of
the Messiah got us appoint at a time for him
to come and bring us all to having.
Speaker 1 (26:14):
May He bless us today.
Speaker 3 (26:18):
This program, The Voice of the Eternal Gospel, is brought
to you by the Eternal Gospel Ministry, founded in nineteen
ninety two by Seven Day Adventist believers. Call us right
now at one eight hundred seven sixty nine two one
five zero while you're listening, and receive a booklet and
a free DVD about who is the Bride, the Beast and.
Speaker 4 (26:39):
Babylon in the Book of a Relation.
Speaker 3 (26:41):
Our mailing address is Pobox one five one three eight,
West Palm Beach, Florida three three four one six and
our website is www dot Eternal Gospel dot com. Remember
call right now at our toll free number one eight
(27:02):
hundred seven sixty nine two one five zero Again one
eight hundred seven sixty nine two one five zero. May
God bless you all, and stay tuned to this program,
the Voice of the Eternal Gospel, same hour, same station,
(27:29):
you will come
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