Episode Transcript
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Speaker 1 (00:00):
Read no.
Speaker 2 (00:03):
Welcome, my friends. You're listening to the Voice of the
Eternal Gospel, a radio program brought to you by the
Eternal Gospel Minister. Founded in nineteen eighty two, my Seven
day Adventist believers. This is a Christian program dedicated to
bring to you the prophetic fulfillment, warnings and revelations of
(00:25):
the end time, and to promote the advancement of Christ's
character in your life. I am Pastor Raphile Peres, and
I invite you to have a word of prayer.
Speaker 1 (00:38):
Father in Heaven again. We are thankful because you are
a good God, and you are a mighty God, and
you said you would give us understanding if we would
come to day with humble hearts seeking to understand the scriptures.
We ask for the character of Jesus to be imminated
through us, and that he will have the spirit of God,
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will have possession of our minds, take possession of our hearts,
and teach us from your word, and help us share
this with others that they might know how to put
all things to the law into the testimony and discern
the truth. For this time now we thank you for
hearing our prayer. Now, grant us that Holy Spirit that
he might teach us in Jesus name. Amen, Amen, Amen.
Speaker 2 (01:22):
You know, while we were getting ready for this program
for today, I was thinking, you see, the enemy has
made many people believe that we should have we should
be afraid of God because he will put you into
a burgatory even though we feel good. He will send
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you to an eternal hell if you don't, if you're
not good, and so the world. I mentioned this because
we saw we'll be seeing through the last programs that
we'll be presenting the feel God means not to be
afraid of God, but to feel.
Speaker 3 (02:06):
God is what to love God with all our hearts
without to obey him.
Speaker 2 (02:12):
Yes, and the wise talking about in the parable of
the Ten Virgins of Matthew jointy five, a group was
wise because the wise understand times and judgment. First, verdy,
let's I got you off last time the last program
(02:35):
just in that point. Let let's let's see if we
can expland let's keep breaking it down.
Speaker 1 (02:40):
We found out. We found out that the wise man
heart understands time and judgment. Now, as we look at
this very closely, we found that from looking at Matthew
twenty five one, we have described clearly the full the
tien ver the first five versions, and they are wise virgins,
and there and their cacharacteristics are in harmony with the
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First Angel's message of Revelation fourteen six and seven. The
King of Heaven dealt with the actual gospel of the Kingdom,
and one being born again can only only carry the
gospel of the Kingdom. All right. We know that said
the man be born of the ward in spirit. He
cannot see the he cannot enter, he cannot see the
King of God. Said the man be born of water.
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I'm saying, except man be born, you cannot see the
King of God. That's Matthew John three to three, And
then John three five says that the man be born
of the ward in spirit, he cannot enter the King
of God. All right. So we find here that the
King of God is within you. We know that as well,
based on the Bookluk. But what I'm trying to get
you to see right what we're looking at right here,
is that the wise Virgin's description is directly connected to
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Revelation fourteen six and seven.
Speaker 2 (03:50):
For those men and woman that will take notice and
will develop into their life the experience.
Speaker 1 (03:56):
Of fear fearing God, loving God. Why because the Bible
says in Revelation fourteen, it says, what fear God, the
wise fear God. We found in Revelation fourteen the Bible said,
run fourteen fear God and give glory him. The Bible
says in Proverbs three five, three thirty five the wise
shall inherit glory. And then the Bible says in Revelation fourteen,
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for the hour of his judgment is come. We found out,
and at least asks a five wise man heart discern
both time and what judgment. Then we found out that
the Bible said, worship Him and made heaven, earth, the sea,
in the fountains of waters. That's connected with the commandments
of God. The Bible shows very clearly the wise man
heart receive commandments Proverbs ten, Proverbs ten eight. While receiving commandments,
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we know that we don't have nine commandments, we don't
have seven commandments, we don't have two commandments. We have
ten commandments. And in the ten commandments you have the
fourth commandment that says, what remember the Sabbath day to
keep it holy. Sixth days should our labor and do
all thy work. But the seventh day is the Sabbath
of the Lord, Thy God, shall not do any work
download my son or my daughter, no man, seven maids
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of night, cattle, nor strangely inn gates. Listen carefully now,
for in six days the Lord made heaven and earth.
What did the first Angel's message say, Worship him that
made heaven and earth, the sea and the foulence of water.
Speaker 2 (05:18):
So it's connected.
Speaker 1 (05:19):
That's connected. Four and six days. Lord made heaven, earth,
the sea, and all the is and rested the seventh day.
Wherefore the Lord blessed the Sabbath day and hallowed it.
So we find here that the commandments of God I'm mentioned,
and special emphasis is put upon the seventh day Sabbath,
which is the fourth commandment. So we find here that
the First Angel's message is directly connected to the parable
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of the ten Virgins under the issue of wise. Now,
let's see one more thing, because we're gonna go there
the foolish in the moment. But before we do that,
we're going back to the Church of Philadelphia for a
moment to see if the actual teach Church of Philadelphia
fits with the parable of the ten Virgins and a revelation.
Chapter ten and fourteen let's take a look for a moment.
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In the Parable of the Ten in the I mean,
in the in the letter to the Seven Churches, the
Church of Philadelphia, it says he didn't have the he
it says here to the Angel Church of Philadelphia. Right,
these things say, if he did is holy? He did
is true? Listen carefully. We went with wholly and true already,
but listen carefully said he didn't have the Key of David.
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And he says, and he didn't open if and no
man shut up and shut up, and no man, what
open it? Okay, Colin, let's talk about the Key of
David for just a moment. What is the Key of
David talking about? Because missed people say we use the key,
use it to open things and lock things. Correct, Yes,
that's right. Okay, Well, Colin, can you read from me
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for a moment. But I want to know what the
Key of David is and I want to see it
from the Bible, the idea of a key, because you know,
I you know, it says the key of the House
of David. But before we go to the before we
get the house of David, I want to know what
the key is, because this key is connected to the house.
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We know a key opens the door to a house, right,
is that right?
Speaker 3 (07:13):
Yes?
Speaker 1 (07:14):
All right? But now what is this key of David
talking about? But let's take about it. Let's talk about
a key for a moment. Let's see something. Do we
have any idea what a key is? Elder you you
got an idea about a key? He tells a little boy?
Three or manthew?
Speaker 2 (07:32):
Okay, Jesus talk mentioned that the pharnas is they have
the key, they can, but they shut it off. They
didn't use it for the people to be safe in
their days these days.
Speaker 1 (07:46):
Remember three, let's go, let's let's go. Let's go for
first of all, let's go to Luke eleven fifty two.
We get a better picture of it. It says, now
as as elde Pereza brought up very careful, very carefully,
and very respectfully. He shows very clearly. And you, by
the way, you know, those people may not agree with
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sometimes what we're talking about. We do not have a
disrespect for them or for people who are Jewish or
any other denomination, of course, but we do want to
make it clear from the word of God what the
scriptures are teaching. All right, So I just want to
make that. Just go on record with that one. But
it says, woe unto you.
Speaker 3 (08:24):
What go ahead, Colin, woe unto you lawyers, for you
have taken away the key of knowledge. He entered, not
in yourselves, and then that we're entering in ye hindered.
Speaker 1 (08:34):
Notice what he said, you have taken away to what
key of knowledge? So get this knowledge?
Speaker 2 (08:40):
Is what.
Speaker 1 (08:42):
A key? According to Daniel twelve four, what did the
Bible say would increase knowledge? But Dowell, Daniel shut up
the words sealed the book even to the time of
the end, for men should run to and fro. And
what knowledge shall increase? So, first of all, key is
connected to knowledge? But what knowledge will open the house
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of David? Because there's a key. They have the key
of the house of David. So key is a knowledge.
But what knowledge will open the key of the house
of David? What knowledge is this? It says, here, go
with me to Isaiah twenty two, twenty two, because now
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this this key is as a key of knowledge. Okay,
let's take a look.
Speaker 3 (09:33):
And the key of the house of David will like
lay upon his shoulder, so he shall open and none
shall shut, and he shall shut and none shall open.
Speaker 1 (09:42):
So again, first of all, a key is gonna be
laid upon Eliakim, and he's gonna have the key of
which is the house of David. Right, and he should
be able to open and no man shut and shut,
no man can open.
Speaker 2 (09:53):
Right.
Speaker 1 (09:54):
It sounds just like Revelation three seven, doesn't it? Yes,
all right, but now what is this key? This key
is a knowledg of something. It's gonna reveal, it's going
to give information. All right, let's take a look. Let's
take a look. Go to Psalms one two five.
Speaker 3 (10:10):
For there are set thrones of judgment, the thrones of
the House of David.
Speaker 1 (10:14):
What's in the House of David thrones of judgment? Thrones
of judgment. So the key that opens the house of
David is the prophecy pointing to the time of what judgment?
What prophecy have we studied that points to the time
of judgment? In our previous study it was Daniel eight fourteen. Therefore,
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as a result, we find that the key of the
House of David is going to take us to the
knowledge that points to the time when God will have
begun his judgment in heaven or the cleansing of the sanctuary,
which is also known as the Day of Atonement. This
is the key. Listen very carefully. Now, let's be sure,
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because the Bible shows very clearly in Isaiah ninety six.
There's somebody read Isaiah ninety six for me in sixes,
who should have the government upon their shoulders?
Speaker 3 (11:09):
For unto us, a child is born, unto us, a
son is given, and the government shall be upon his shoulder,
and his name shall be called Wonderful counselor the Mighty God,
the Everlasting Father, the Prince of Peace.
Speaker 1 (11:22):
The government there shall be upon his shoulders. That knowledge
and the government of the kingdom is the government upon
Jesus's shoulders. Will he when Jesus finished, will he become
a king or receive a kingdom? I'm when Jesus. When
Jesus finishes work as our high priests, will he receive
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a kingdom? Will he have a government?
Speaker 2 (11:45):
Yes, when he will finish.
Speaker 1 (11:47):
Look at Daniel seven thirteen.
Speaker 3 (11:50):
I saw in the night visions and behold one like
the Son of Man came with the clouds of heaven.
Speaker 1 (11:56):
This is when Jesus is finishing. Now, not the second coming.
This is him being brought. He brought, He's brought into
the judgment. And when he finished the judgment, let's see
what happens, and came to.
Speaker 3 (12:06):
The ancient of days. And they brought him near before him.
Speaker 1 (12:09):
And verse first, now why says yes, they brought him
there before him. This is Jesus beginning his work before
the ancient days. Is high priest now coming to his
coming to the most holy place. But when he come,
when when he finishes his work on the most holy place,
listen to verse fourteen.
Speaker 3 (12:26):
Now, and there was given him dominion and glory and
a kingdom that all people, nations and languages should serve him.
His dominion is an everlasting dominion which shall not pass away,
and his kingdom that which shall not be distrussed.
Speaker 1 (12:42):
So we find that here Christ's kingdom is going to
be established at this time. His government will be established
at the end of the his high priests ministry, when
every case will have been decided. So here we find
here that Revelation chapter three, verse seven is pointing us
to the same event, pointing us to the time when
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the judgment shall be open in heaven. Now we've talked
about this in Hebrews. So let's see something. Do we
have any evidence besides Revelation chapter three of the opening
of the uh sanctuary in Heaven to Christ moving into
this area. Do we have any pre h do we
(13:27):
have any foreshadowing of this or foretelling of this? You
talk about right the will. But now let's go here.
Go to Hebrews chapter nine, and I want you to
look here at verse four and five for.
Speaker 3 (13:46):
A moment which had the golden censor and the arc
of the covenant overlaid round.
Speaker 1 (13:52):
About too fast. I want to get it. You got
your your own part, which head to what gold by
the way, reverse reverse three.
Speaker 3 (14:00):
And after the second veil.
Speaker 1 (14:02):
When we're talking about the second veil, Now, this is
where this is where this judgment is taking place in
Daniel in Daniel A fourteen, this is where we're talking
about on Revelation chapter three, verse seven. All right, all right, now,
let's take a look to get closer.
Speaker 3 (14:17):
And after the second veil the tabernacle, which is called
the holiest of old.
Speaker 1 (14:22):
Holiest of all. Now what's in notice now Jesus is
gone where he moved from the holy place into the
holiest of all. Now, when Paul wrote that, he said,
which things we cannot now speak because the first tabernacle
was standing. That means because Christ was there ministry, right,
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But later he's going to go into the Second apartment,
which is the holiest of all. And we find at
the end of the twenty three in the day is
Christ enters the what second apartment, which is the holiest
of all?
Speaker 2 (14:53):
All?
Speaker 1 (14:53):
Right, Now, go a little closer.
Speaker 3 (14:55):
Read the next verse, which had the golden censor and
the of the Covenant overlaid round about with gold. Wherein
was the golden pot that had manner and aarons wrought,
the buddet and the tables of the Covenant.
Speaker 1 (15:08):
Okay, start right there. It had the what, the arc
of the what.
Speaker 2 (15:12):
Go ahead.
Speaker 1 (15:13):
So when we see, when we hear about the ark
of the Covenant, our minds should merely be taken not
in the holy place, but to the most holy place. Yes,
so let's see re Revelation eighteen Revelation chapter eleven, verse
eighteen and nineteen.
Speaker 3 (15:33):
And the nations were angry, and thy wrath is come,
and the time of the dead, that they should be judged,
and that thou shouldst give reward onto thy servants, the prophets,
and to the saints, and them that fear thy name.
Small and great, and should has destroy them, which should
destroy the earth. And the temple of God was opened
in heaven, and there was seen in his temple the
(15:55):
arc of his testament. And there were lightnings and voices
and thundering, and an earthquake and great hall.
Speaker 1 (16:01):
The temple God was open in heaven, and they were
seen in his temple.
Speaker 3 (16:05):
What the arc of his testing?
Speaker 1 (16:07):
So what part of the sanctuary was now being revealed
in Revelation chapter eleven? That is a continuation in some
cases a Revelation chapter ten versus uh one. I mean
Revelation chapter ten and especially eleven verse one.
Speaker 3 (16:23):
The mostly plan the most.
Speaker 1 (16:24):
Holy places being seen, right, because the arc of the
covenant was in the earth of the century, right, It
wasn't the most holy place. He was in the most
holy place.
Speaker 2 (16:33):
So so when people say, past Bury, Carla, and all
of you up there, that the love of God was
nailing the cross, what should we answer to them? Here
we find Prophet John in the year ninety five ninety six,
after Christ being shown the arc where the covenants were
(16:56):
there the tankle moments, so possible the tanker moments far
off to reveil on the cross. It was shown in
Heaven included the seven of this cellas. So that's the
reason I believe that studies like this are so unknown today, unfortunately, unfortunately,
(17:22):
and we're trying to bring this up.
Speaker 1 (17:23):
Yes, and so when people say that the law of
God was nailed to the cross, then all we have
to do is show that the Christ died for sin.
At the same time, according to the Book of Daniel,
he came to confirm the Covenant, not destroy the Covenant.
Confirm means he strengthened the Covenant. He's strengthened it by
(17:43):
his own example. That's why in all things Christ is
are example, not men, but Christ. And at the same time,
as a result of that, we find that because the
Covenant was strengthened, he demonstrated that man could keep the
law of man was truly converted and born again, that
he can actually walk by grace in harmony with the law,
(18:05):
under the power the Holy Spirit. So therefore we are
under love, but we're under law and grace if as
long as we are seeking to keep the law. If
we break the law, then we come under the law
under the condemnation of the law. But if we keep
the law, and especially if we're professing in love God
with our mindhearted and soul. Then we will find ourselves
(18:26):
being obedient to the law, yielding obedience unto what righteousness
Christ righteousness. So now we see, but now let's go back. Now,
now do we understand that Revelation chapter three seven is
also pointing to what judgment. Daniel eight fourteen pointed to
the time of the judgment.
Speaker 2 (18:45):
Act.
Speaker 1 (18:45):
The Book of Acts told us that the time of
judgment will come and that sins will be finally blotted out.
In next three nineteen we found out an Acts seventeen
thirty thirty one that they out that God appointed a
day when he judged, and we found out that day
was a time, and that time is eighteen forty four.
And now we find out now that the first Angel's
message is seen there talking about fear God and world
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here for the hour of his what judgment is come?
And Revelation three seven talked about the judgment and that
was a door shut. That was the door to the
holy place, and a door was open and no man
can shut it. And it's the door to the most
holy place. And by the way, when we're in the
most holy place, we found out the ark of the
Covenant was there. Isn't that right? But I want you
to go with me to the book of Exodus for
(19:28):
just a moment, an Exodus chapter, and I want you
to tell me who else is in that holy place?
Is God really in that holy place? Where did God
say he would meet in Exodus chapter I believe it's
Exoss chapter twenty five. Let me be sure about that.
For a moment, he talks about the arc of the Covenant,
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and I want you to listen carefully to what God says,
because some people miss this and they don't understand that
this is more than just some furniture. We're talking about
the power and presence of God, all right. And then
he talks about the importance of making the tabernacle. Let's
see something making the arc of the Covenant. Let's see
(20:09):
here for a moment, the altar sun set apart. Let
me say, I tell you right now where it's eventeen okay,
and let me see right now so we can get it.
Let's take a look at it together. Look here of
meta here, and I want you to look at Exodus
chapter twenty five, and it's here at verse ten. Let's here.
Let's here the very exous twenty five to ten. I'm
not going to go into all detail, but I want
(20:30):
to listen to carefully at certain verses. And they shall
make an arc of what of shittam wood? Now, this
is talking about the holiest of all. Where Paul mentions
in Hebrews nine four, all right, when he says we
had the they had the golden sense of which bud
it the arc of the what covenant? All right, Now,
let's go back to Exodus twenty five to ten. Now,
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and what do we see first? And versus the first
line read their false color?
Speaker 3 (20:55):
And they shall make an arc of ten wood. Two
cubits and a half shall be the length thereof, and
a cubit and a half the breadth thereoff, and a
cubit half, and I have the height thereof.
Speaker 1 (21:06):
Okay, and now I want to skip down moment and
go down with me, because it's going to more detail
about the rings in the woods. Seven. Okay, go with
here verse sixteen, and thou.
Speaker 3 (21:16):
Shalt put into the arc the testimony which I shall.
Speaker 1 (21:19):
Give the Okay, what is the testimony that's going to
go into the ark? I need to know that right quick,
so I know, because remember the law was nailed to
the cross. Right, So let's see what is this testimony
that was given Exos. Thirty one to eighteen. Let's read
that from it.
Speaker 3 (21:34):
And he gave unto Moses when he had made an
end of communing up of communing with him upon Mount Sinai.
Two tables of testimony, tables of stone written with the
finger of God.
Speaker 1 (21:46):
Okay, this tables of stone written. But the finger of
God is what it's called. It's God. Ten commandments. Well,
God's covenant we do normally four to thirteen. What is
the covenant? I want to be sure Deuteronomy? Yeah, four thirteen.
Speaker 3 (21:59):
And he declared unto you his covenant, which he commanded
you to perform, even ten commandments, and he wrote them
upon two tables of stone.
Speaker 1 (22:08):
So the tables stone, the table testimony is the tin commandments? Correct?
Speaker 3 (22:11):
Yes?
Speaker 1 (22:12):
All right? And where was this tink commandments put in
the arc? In the arc? Now reverse the Exos Twenty
five seventeen for me and eighteen and nineteen.
Speaker 3 (22:22):
And thou shalt make a mercy seed of pure gold.
Two cubits and a half shall be the length thereof,
and a cubit and a half the breadth thereof. And
thou shalt make two cherubims of gold of bidden work.
Shalt thou make them in the two ends of the
mercy seat, and make one cherub on one end, and
the other cherup on the other end. Even of the
(22:45):
mercy seats, shall you make the cherubims on the two
ends there off twenty And the cherubims shall stretch forth
their wings on high, covering the mercy seed with their wings,
and their faces shall look one to another toward the
mercy seat. Shall the faces of the cherubans be?
Speaker 1 (23:02):
And now mark verse twenty one, because I want to
know where God's presence is when Jesus goes there, what
has already, what's already who's going to be meeting him there?
Listen because he's about the priests, but now it's talking
about Now you're gonna see what Jesus. Who's Jesus meeting.
Speaker 3 (23:14):
Will listen, And thou shalt put the mercy seed above
upon the ark, and in the ark thou shalt put
the testimony that I shall give THEE verse twenty two.
And there I will meet with THEE, and I will
commune with THEE from above the mercy seed from between
the two cherubims, which are upon the ark of the
testimony of all things, we shall give thee in commandment
(23:37):
unto the children of Israel.
Speaker 1 (23:39):
Ah, Wait a minute, So when Jesus goes into the
Most Holy who has already went in before him based
off of Daniel seven, nine and ten, God the Father. Yes,
and where would God the Father be in that most
holy place? Yes, he will be between the two cherabans
and above the mercy seed and what's below the mercy
(24:00):
see the two tables of testimony. So God the Father's law,
the God's law is intact and is still part of
his what throne. And so Jesus is in the presence
of the Father, communing with him there, interceding for us
in his presence right now. And we believe that by faith.
(24:22):
All right, So this is what we have. So now
do we understand that? And that so there is a
sanctuary in heaven. And now we see that in eighteen
forty four, Christ move from holy to what most holy,
and God the Father will meet with him in between
the two Charbans. And Daniel said the judgment was set
and the books are open now right here. And Paul said,
(24:43):
when that happens, we have entered the most the holiest
of all or the most holy place. Right, So this
is where God is at this time. Now do we
see that. Let's go to our next point, who are
the foolish virgins? Because now we're going to see that.
We're going to find another message going to be giving us.
Who are the foolish virgins? And what does the Bible
(25:06):
say about them? Because we are we are seeing these things,
and we need to know from the scriptures exactly what
we are looking at, because we are seeing these things
happen right before our very eyes. All right, so according
to the Bible Matthew twenty five to two. Now he
said we only in verse two, Yes, because we are
(25:28):
doing a serious examination of the scriptures. Let's take a
look here for a moment.
Speaker 2 (25:34):
We're breaking up, breaking down the whole prophecy.
Speaker 1 (25:37):
Yeah, we're breaking down this prophecy so we can see
it in full light and in connection with the New
Testament scriptures as well. Go with me in your bible
for a moment, and let's take a look here at
the parable again, and his five were wives and five
were foolish. Now what or who are the foolish? I
(25:58):
need to figure that out. Now, who are the food
what does the Bible say about the foolish? Okay, we
need to figure this out. Okay, okay, everybody's looking like okay,
all right, okay, okay, all right, what does the Bible
say about the foolish? Let's take a look from the
Bible and we can see very clearly, and I'll give
you some text so you can so we can look
at it together. All right. Because we can figure out
(26:20):
the foolish, we'll see another message being given that's in
harmony with what we're talking about. All right, why do
we do this?
Speaker 2 (26:30):
Our time is almost up for today. So on the
next program, same hour, same station that you're listening, the
Voice of the t as well, we're going to pick
up right there at this point. Who are the foolish
virgins of Matthew twenty five? Are you one of them?
(26:50):
That I'm one of them? By God's grace, we should
be one of the wise. So by the Holy sperioit
we're asking the name of Jesus today that we all
should be blessed God bless Joe.
Speaker 4 (27:07):
This program, the Voice of the Eternal Gospel, is brought
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(27:28):
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(27:50):
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Speaker 2 (28:12):
You will go. He will call in Thomas