Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Read no. Welcome, my friends. You're listening to the Voice
of the Eternal Gospel, a radio program brought to you
by the Eternal Gospel Minister founded in nineteen eighty two,
my Seven day Adventist believers. This is a Christian program
dedicated to bring to you the prophetic fulfillment, warnings and
(00:24):
revelations of the an time, and to promote the advancement
of Christ's character in your life. I am pastor profile peress,
and I invite you to have a word of prayer.
Speaker 2 (00:38):
Father in Heaven. We vow before the to ask for
the presence of your Holy Spirit. For you said, if
he didn't, being evil, know how to give good guests
to your children, how much more should have any father
give the Holy Spirit to them? To ask him? We
address our prayer by faith to the most holy place
of the Heavenly Sanctuary, and we thank you now for
the presence of your Holy Spirit Jesus name, and for
(01:00):
his sake.
Speaker 1 (01:01):
Amen. Amen. In the last program, we were dealing with
something that it's very sad to read in the world
of God. In the Bible, time after time, history tells
us that when a time of visitation of God's judgement
(01:22):
when the time has been coming to an end, so
to speak, the majority of the people got lost. For example,
the time of nor we mentioned the majority of the
people were lost. When Jesus came two thousand years ago,
the majority of the people were lost just for the
(01:45):
simple reason they did not pay attention by themself and
talk about individually. So what I want to our friends
out there, our radio listeners today to be paid attention
is we will be dealing us in previous program with
messages that got to do with for this ain time. Okay.
(02:09):
One of the verses that we read in the Bible
that it should be more relevant for our time than
any other time in the history of the human race
is Jeremiah eight twenty. Let's read it again, and then
I'm gonna go back to pastor Mary's Battery two so
it can comment on Amos chapter eight, verse eleven, and on.
(02:33):
It talks something for this a time in relationship of
what you're gonna read or read what you're gonna read,
Garla you please.
Speaker 3 (02:42):
Yes, Jeremiah eight twenty says the harvest is pasted, the
summer is ended, and we are not saved.
Speaker 1 (02:48):
Okay, past what does that mean now?
Speaker 2 (02:51):
As we do. The harvest is dealing with the preparation
to meet Jesus at a second coming, in order to
have a harvest. In ancient times, the children of Israel
will promised rain in their seasons. Their early rain they
came in the beginning of the year, the spring of
the year, and the latter rain they came during the
time of the summer. Now, the Bible says, the Bible
(03:13):
likens that to a harvest for souls, for the souls
of men to be brought to Jesus and at the
same time restored in character through the Gospel principles and
through the Gospel teachings and the power the Holy Spirit.
The Bible said, the harvest has passed, the summer's in.
(03:34):
And when I say, when Jesus talked with disciples one day,
he said, look upon the fields. Verily, I say, their rife,
they're white already. He was talking about souls of men.
He was not talking about a field or just He
used the feelds as object lessons of the time for harvests,
and the wheat harvests and the barley harvests and all
those different things. But at the same time he was
talking about the souls of men and women who were
(03:56):
ripe to hear the gospel. If we would only be
taken to them, somebody would only labor with them, you know,
That's what he was talking about, Jesus. Jesus always talks
about fields and vines. He's a he was a horticulturist,
an agricultural person as well. But so now let's take
a lit little closer. Though harvest has passed, the summer's
(04:16):
end and we're not saved, is dealing with the idea
of a people that should be prepared to meet God. Okay,
And at the same time, the people of God in
the Book of Time of Jeremiah realized. Jeremiah is describing
the people of God who have come up to the
time of the harvest and time when they should be ready,
and they're not ready, and they're not gonna be saying
(04:37):
God's kingdom. But I want you to see something right quick,
because we brought this up because we were talking about
who then was the faithful and wise servant, And the
faithful and wise servant was one who gave meat and
due season. But we find that meat is spiritual food,
all right, because we're going to see in the Book
of Amos. We're going to make a contrast because in
the Last Days Amos tells us something Amos Chapter eight,
(04:58):
verse eleven. Let's read that moment you readly.
Speaker 3 (05:02):
Yes, behold the days come, sayth the Lord God, that
I will send a famine in the land, not a
famine of bread, nor a thirst for water, but of
hearing the words of the Lord.
Speaker 2 (05:12):
Now he had said, hearing the words of the Lord,
Now remember what is meat? Go me to Hebrews five twelve.
Let's see with Hebrews five twelve. Let's see. Let be
let's let's see there Hebrews five twelve and thirteen and
maybe fourteen.
Speaker 3 (05:26):
For when for the tiny ought to be teachers, you
have need that one teach you again, which be the
first principles of the oracles of God, And are become
such as have need of milk and not of strong meat.
For everyone that you said milk is unskillful in the
world of righteousness, for he is a babe. But strong
meat belongeth to them that are of full age, even
(05:49):
those who, by reason of youths have their senses exercised
to discern both good and evil.
Speaker 2 (05:54):
So we find it there's two types of studies in
the Word of God. There is a study where you're
getting milk, and there's also a study where you're getting meat,
and you're exercising your senses to discern both what good
and evil. But meat, when we looked up this word meat,
we found out this word meat means to be sustained.
It actually means food. It means something that you eat
(06:15):
or something that sustains heavy food. But now, Jeremiah, Jeremiah
fifteen sixteen says, thy words were found, and I did
eat them, and thy word became under me the joy
and rejoice in my heart if I am called by
thy name, Oh Lord, God of Hosts. Notice, Jeremiah said,
thy word was found, and I did what eat his word? Now,
(06:36):
first of all, when you have milk, you're drinking, yes,
But when you have meat, you're eating. Eating means you're
taking it in and digesting it and laying it up
in your heart, and it's becoming part of your life.
But the purpose of the meat is meat is food,
and food is used to sustain and brain nourishment. Right.
So in job twenty three twelve, can you read that
(06:56):
force collar the Word.
Speaker 3 (06:58):
Of God says, neither have I gone back from the
commandment of his lips. I have steamed the words of
his mouth more than my necessary food.
Speaker 2 (07:06):
Again, notice what is connected to food, The words of
his mouth more than my necessary food. And Jeremiah found
his words, And then what he ate his words? All right?
Speaker 1 (07:15):
What does some mean though, to eat the worst of God?
Speaker 2 (07:18):
To eat the words?
Speaker 1 (07:19):
Remember, most of our radio are not some of them
are not even Christians?
Speaker 2 (07:25):
To eat the words of God? What actually mean? To
take it into your heart and apply it? All right?
Speaker 1 (07:32):
To be part of our lives?
Speaker 2 (07:33):
May be part of your life, all right, you'll bring
it your applying these principles, and you're living by these principles,
all right. Give you a good example of that is
Matthew four four. What did Jesus say how man should
eat or how man should live? Put it that way?
Speaker 3 (07:46):
But he answered and said, it is written, man shall
not live by bread alone, but by every word that
proceeded out of the mouth of God.
Speaker 2 (07:54):
So so far again we find that meat is dealing
with the word of God, and that man should live.
Those principles are the word. But meat brings nourishment, right,
So what is it in the word of God that
will actually give us nourishment. Because remember, now, in order
to have nourishment, the meat has to be right. We
can't we can't, we can't have bad meat. We gotta
(08:15):
have good meat. Right, So what is meat? What does
the Bible say? Now we know it's the word of God, right,
But what does the word of God give? Because what
God word God gives is important. In Second tiventy three sixteen,
somebody read that.
Speaker 3 (08:27):
On well, scripture is given by inspiration of God, and
it's profitable for doctrine before we prove for correction for
instruction in.
Speaker 2 (08:35):
Righteous So notice that the meat we're going to have
has to be meat that gives nourishment, But the nourishment
has to be instruction in what righteousness? In fact, is
God's word. Is God's word righteousness that we can eat
meat from there? Look at Psalms one nineteen three.
Speaker 3 (08:52):
Mine eyes fail for thy salvation and for the word
of thy righteousness.
Speaker 2 (08:57):
Okay, but the word of thy righteousness. So God's word
is righteousness. God's words given instruction in righteousness. Therefore, the
teachings of God's Word brings spiritual nourishment in what righteousness?
But now what is it that actually does this? Where?
Where does this. Where is this actual meat that Paul
is talking about in Hebrews that is meet and due
(09:19):
season or meat that Matthew is meeting due season. But
it's also meat that brings nourishment from the Word of God,
and that we not to be on milk. Let's see something,
because those who use milk are what unskillful in the
Word of righteousness?
Speaker 1 (09:32):
What would be what? What would it be a good
example of milk?
Speaker 2 (09:36):
Okay, A good example of milk is when a person
say they believe in Jesus and they have accepted Jesus,
but they have not really studied the Bible.
Speaker 1 (09:45):
Right, but they have been receiving milk. Okay, what the
messages milk?
Speaker 3 (09:51):
Uh?
Speaker 2 (09:52):
You can, you can have the basic understanding, but it's not.
Speaker 1 (09:56):
Jesus laws Jesus. Jesus died for you. Just believe in
Jesus and.
Speaker 2 (10:01):
You say that's milk, because when you get down to it,
there's more to it. Listen the first Timothy now for six,
and we'll see as we can. We're gonna see, We're
gonna see. Now what is this nourishment as supposed to get?
Speaker 3 (10:13):
First Timothy for six says, if thou put the brethren.
In remembrance of these things, thou shall be a good
minister of Jesus Christ, nourished up in the words of
faith and of good doctrine, where until thou hast attained.
Speaker 2 (10:26):
Notice is nourished up in what words of faith and
good doctrines? So wait a minute, So what is meet
words of faith? Words that allow you the word of
the promise of God that allow you now that you
must exercise faith in his promises. In other words, you're
not just believing in Jesus. Now you have issues where
now you must claim the promise against a situation, against
(10:47):
trials and difficulties that you face. All right. Now, Also,
the Bible says and good doctrine, So meat is good doctrine.
But at the same time, what is the doctrines? Are
teachings that are in harmony with the Bible given instruction
and what righteousness? All right? So wait a minute, and
Matthew twenty four, let's see one of the doctrines is
(11:09):
a good doctrine, A doctrine everybody should know is the
second coming of Christ, all right. And that's why in
one of our pamphlets we talked about the issue of
the second coming today in the Christian world, we hear
people say we don't need doctrine. We get God to
sort that out upstairs. The Bible is given us by
an inspiration of God, and it's profitable for what doctrine.
(11:29):
So to say that we don't need doctrine is contrary
to the scriptures, the scriptures of instruction in doctrine. That's
the thing by and for correction, for reproof, for instruction
in righteousness. So wait a minute, what doctrine is this
we're gonna have. What doctrine is being taught by the
faithful and wise servant. Is the doctrine on righteousness. Righteousness
(11:52):
by faith is being taught at the faithful wise servant
who understands how Jesus is come, and he sees the
signs to show that Jesus will come in the clouds
very soon. All right, So this is what we have
in the context of the parable meet and due season,
is the prophecies revealing the second coming, the first and
(12:14):
first and the first, second and third Angels messages. Because
you've got to find that first, second, and third Angels
messages is also doctrine. Now, how do we know, how
can we prove that the first, second, and third angels.
Messages are actually doctrines. Let's see something. There's a parable
that we need to look at that gives us a
(12:34):
good idea. Let's go to Matthew chapter thirteen. All right,
and let's go here to verse thirty three. Let's take
a look something. We'll see. We'll take it.
Speaker 1 (12:46):
Can you read the first Matthew thirteen thirty three, Verse thirty.
Speaker 3 (12:51):
Three, another parable speakey unto them? The Kingdom of Heaven
is like until living, which a woman took and hitting
three mess of meal till the whole was living.
Speaker 2 (13:02):
Now, the woman took and hit three measured meal to
the whole was eleven. Right, what was it? The Kingdom
of Heaven? Now we already established early on in our
studies that the king of Heaven here is the Gospel
of the Kingdom. Now, the Gospel of the Kingdom is
like unto what eleven which a woman took and hid
in three measures. Now, before we go to each other,
do we have any type of storylines in the Old
(13:24):
Testament that talks about a woman making meal in three
measures or in three parts?
Speaker 1 (13:31):
Talk about the woman the Elijah?
Speaker 2 (13:34):
Okay, we know we know that story, but that's not
she didn't make meal in three measures. But let's go
to let's go to let's look a look. Let's go
to Genesis chapter I believe it, Genus chapter eighteen. Let's
see something with Esimon, so we can see some we
can see a little bit closer about this issue. And
can you read it first column, pit Verses one through six.
Speaker 3 (13:57):
And the Lord Genesis eighteen, right, mm hm. And the
Lord appeared unto him in the plains of Mamre. And
he sat in the tent door in the heat of
the day. And he lift up his eyes and looked,
and lo, three men stood by him. And when he
saw them, he ran to meet them from the tent door,
and bowed himself toward the ground, and said, my Lord,
(14:19):
if now I have found favor in thy sight, pass
not away. I pray thee from thy servant, let a
little water. I pray you be fetched, and wash your feet,
and rest yourselves under the tree, and I will fetch
a morsel of bread and comfort ye your hearts. After
that ye shall pass on. For therefore are ye come
to your servant. And they said, so do as thou
(14:40):
hast said. And Abraham hastened into the tent and to
Sarah and said, make ready quickly three measures of fine meal,
knead it, and make cakes upon the heat.
Speaker 2 (14:50):
And told Sarah, make ready what three measures of fine meal,
and knead it, and make cakes upon the heart. Now,
these men, they came visit Abraham. Question, did Abraham know
these men well in the beginning when he met them? No,
they were strangers. Now, first of all, let's see something.
(15:11):
What did the Bible tell us about strangers? Because we
want to know who these men were, So we want
to figure out a little bit closer. What does the
Bible tell us.
Speaker 3 (15:21):
Well, if I'm yeah that we could, don't forget. How
about a hospitality because they can see angels.
Speaker 2 (15:28):
Let's take a look, right Hebrews thirteen.
Speaker 3 (15:32):
To two, Be not forgetful to entertain strangers, for thereby
some have entertained angels unaware.
Speaker 2 (15:40):
Now, when Abraham had these three strangers come, there were
three of them, and he was entertaining them, wasn't he.
Speaker 1 (15:47):
He was taking care of them.
Speaker 2 (15:49):
So he was entertaining strangers unaware, and to be tired
in the beginning, wasn't he? Now these three strangers, one
of the two of them, three of them one was
the Lord himself, right, okay, So now these three strangers
that Abraham entertained was what three Beware how you entertained strangers?
(16:12):
Some have entertained what angels? So these were three angels,
and one of the angels was in this form was
the Lord himself?
Speaker 1 (16:20):
Yeah, because he called it verse three, Verse three, he says,
he said, my.
Speaker 2 (16:25):
Lord, that's my lord.
Speaker 1 (16:27):
Right now, I have found that the regional war over
there can be I don't die of the nine. So
that was the name, another name for God. So God
with two angels came in to visit Abraham just before
Schuldenmgamore was going to be destroyed.
Speaker 2 (16:47):
The reason why, the reason why I'm saying this to
you is because as he looked and lifted his eyes
in verse two, you see three men, and therefore they
were represented by as represented as strangers on angels. And
by the time you go to Genesis nineteen, two of
the angels are sent to Soldom and Gamarra, and later
on a third one helps to take a lot out
of solomn Gamora. All right, so we won't keep that
(17:08):
in mind. But now what I want you to see
is that Sarah was a woman that mayre made cakes
and what three measures? All right, Now, let's go back
to he repped Matthew thirteenth moment, and it says here,
so now we see that there is a storyline like that.
So now let's go back to Matthew thirteen for a moment,
and let's take a look again. The Bible says in
(17:28):
Matthew thirteen, looking at this point time, verse thirty three,
the Bible says this about the issue. Notice is carefully
it says here the King of Heaven. We know it's
the Gospel the Kingdom. It's like unto what leven, what
is Levin? Levin can be used in a good sense,
or Levin can be used in a bad sense? What
(17:50):
is Levin? What does the Bible say about Levin.
Speaker 1 (17:55):
In the good sense or in the good sense? Of course,
It's like a in another part of the Bible, Jesus
confer the living us the Gospel that equal growl.
Speaker 2 (18:09):
Fool okay, okay, and fill the errors.
Speaker 4 (18:13):
Yes, yes, in fact, that is the commission that Jesus
has been giving to his church. That's right, bring this
gospel to every nation, kindred tones and people.
Speaker 2 (18:25):
Right right, that's I want. I want that's a good point.
I want to bring that out. I want you to
look at that carefully with me for a moment. Because
leven will causes things to rise, right, Women use it
in making bread all the time, all right. So that's
how we know that the God, the Gospel he king
of here is talking about. We're talking about the King
of Heaven's talking about the Gospel the Kingdom because it's
talking about eleven and eleven cause things to rise or spread.
(18:46):
So the gospels to be what spreads, all right, But
now it's going to be pacific. Now it says, King
of Heaven is like onto what eleven which a woman took.
The King of Heaven is like onto what leven right,
which a woman took and hid in three measures? All right,
But Levin is taking use for things to rise. Okay,
what is this leaven that the woman had. Let's take
(19:07):
a look care for the moment. Look here for more.
Let's go with me in a bible for more. Let's
see what how leven is used. Go with me to
Matthew sixteen six. He can be the first collar.
Speaker 3 (19:19):
Then Jesus said, unto them, take heed and beware of
the leaven of the PHII sees and of this Sadducees,
all right.
Speaker 2 (19:26):
Take heed, you beware of the what the leven the
eleven of the Sadducees and describesing Pharisees. Right, So, now
what is this leaven that Jesus talking about. Let's go
to Matthew sixteen twelve.
Speaker 3 (19:40):
Then understood they how that he bade them not beware
of the leaven of bread, but of the doctrine of
the fire season of.
Speaker 2 (19:47):
The so leven is a doctrine in this case? All right,
so watch carefully. Now the Bible goes on and tells
us here that in no words, the King of Heaven
is like until eleven or a doctrine which a woman took,
and she hid this doctrine? And what three measures or
in three parts? Question who's a woman? What's a woman representing?
(20:09):
In scripture? A church? So the woman is represented by
a church. Jeremiah six y two, I have liking daughter
of Zion to a commony, delicate woman. And Isaiah's fifty
one sixteen, I have put my words in the mouth
and cover their shot of my hand, and I may
plant the Heaven's lay the foundation earth, and say on
Desion thou art my people. So a woman is a church.
So let's go again the Kingdom of Heaven. That gospel,
(20:30):
the kingdom is like leven, a doctrine which a woman took. Now,
notice this doctrine is connected to the what gospel? The
kingdom is like leven which a woman took, a church took,
the church took and hid in what three measures or
in three parts? Where does God tell the church the
high things that are dealing with major doctrine? Where does
(20:54):
God like the high things? Now, if we go to
the Bible, does he hide it in Genesis?
Speaker 3 (21:00):
No?
Speaker 2 (21:00):
Does he hide it in kings or chronicles? No? Does
he hide it in sometimes prophetic books? Yes, is because
sometimes God knows if he spoke some things very plainly,
it will be cut out of the Bible itself, So
he puts it in symbols. Where does God He puts
them in parables. Jesus spoke parables a lot of times,
(21:21):
so that the hearers who were listening on the surface
could not would not understand. But those who would go
back and really dig would find the meaning. Right. But
parables will use many times to explain major teachings or
the scriptures. All right, So let's go a little bit closer.
The Bible says here a doctrine is hid in three measures.
(21:41):
Where does God like to hide things? He likes putting
things in symbols? What book of the Bible tells us
about things being put into symbols more than any of
a book? But wait a minute. The Book of Revelations
a sealed book. You can't read that, you can't understand it.
It's a mysteries book, right, It's got beasts and dragons
and stuff like that. And will that that is, that's mysticism,
(22:01):
that's that's that, that's what new, sir. It's impossible to
understand that book, right, even though it's called revelation, meaning
to make no reveal. So what did God pronounce in
the book?
Speaker 3 (22:16):
Right?
Speaker 2 (22:16):
Quick? Revelation one three says blessed he that readeth, and
they to hear the words his prophecy, and keep those
things with written there and for the times at hand.
Now call it. I need you to read from me.
Now where let's see thou Let's see verse three. Can
you read verse two and three? And let's see how
God what God does in the Book of Revelation Due
to the Book of Revelation chapter one. Because Revelation chapter one,
John the revelator is speaking to is writing the book
(22:38):
of Revelation, And it's for the admonition of the church,
all right, And what God is about to do, Let's.
Speaker 3 (22:44):
Go ahead, who bare record of the word of God
and of the testimony of Jesus Christ, and of all
things that he saw. Blessed is he that readeth, and
they that hear the words of this prophecy, And keep
those things which are written therein, for the time is
at hand.
Speaker 2 (23:01):
All right. Now God pronounces a blessing reverse one.
Speaker 3 (23:04):
The revelation of Jesus Christ, which God gave unto him
to shew into his servants things which must shortly come
to pass. And he sent and signified. But his angel,
unto his servant John, he sent.
Speaker 2 (23:16):
And what signified the word signified means to be put
into symbols. So wait a minute. The church. God puts
things that he wants his church to know in symbols.
No symbols can be decoded by comparing scripture with scripture
line upon line, and press don't precept. So wait a minute.
The church took a doctrine and it was hid in.
(23:37):
It was hid in three measures. It was put in symbols,
But the symbols show three parts, three measures or three parts.
Where can we actually find in the book of Revelation
a message that is hid in three parts?
Speaker 1 (23:52):
Oh, Reglation fourteen.
Speaker 2 (23:53):
Let's go to Reblation fourteen six twelve. And I saw
another angel fly in the midst of heaven, having what
the Everlasting Gospel, the King of Heaven is like? Unto
what leaven or the gospel that's here, It's like Levin?
What does Levin do? Spread? What does the Bible say,
having the Everlasting Gospel to preach to everyone, unto.
Speaker 3 (24:13):
Them that drowned the earth into every nation, and kindred
and tongue and peace.
Speaker 2 (24:17):
That's Leaven doing what meaning ready? Spreading? Re's ready? And
then wait a minute, and then he has three in
the gospel is and what three measures or in three parts?
What's the first part?
Speaker 3 (24:30):
Calum saying with a loud voice, Fear God and give
glory to him, for the hour of his judgment is
Come and worship Him that made heaven and earth and
the sea and the fountains of water.
Speaker 2 (24:42):
Right, So, now what's the second one?
Speaker 3 (24:44):
And there followed another angel saying, baby loong has fallen,
is fallen the great city, because she made all nations
drink of the whine of the wrath of her fornication.
And the third one and the third Angel fold, and
saying with a loud voice, if any man worshiped the
Beast and his image and receive his mark in his
forehead or in his hand, the same shall drink of
(25:05):
the wine of the wrath of God, which is poured
out with a mixture into the top of his indignation.
And he shall be tormented with fire and brimstone, in
the presence of the holy angels and in the presence
of the Lamb.
Speaker 1 (25:16):
So those are the three these measure there is three.
Speaker 2 (25:18):
These are three. This is the doctrine that was hid
in three measures. This doctrine is hidden three measures. Is
also the doctrine of present truth that brings nourishment and
meat in due season. This is this is the This
is the message that the faithful and wise Servant was
teaching man. I like that.
Speaker 1 (25:38):
I like how the you break it down this in symbols.
But the good thing is to see that even in
the powerble yes, we can see what is God's purpose
for those three elemental three portions. It needs to be spreading,
to be spread.
Speaker 2 (25:58):
No, no, no, no, you have to keep a This
is why.
Speaker 1 (26:00):
We because it's gonna bother many people.
Speaker 2 (26:02):
This is why we encourage the people that they can
get our twenty eight page newsletter and they can read
about the message for this hour. You can read about that.
Those three messages there are in three measures right there
in Matthew thirteen thirty three right there for my newspaper.
Because all three messages are there, Earth's final warning, all
those different things right right.
Speaker 1 (26:21):
So you can call today our ministry the phone number
you have in there that's been given at the beginning
at the end of each program. I'm glad to see
how many of you have been calling for the free
literature and writing to us. And guess why, my friends,
if we will be faithful to God, and I said
(26:43):
we we are, including you too, we can partake of
this beautiful work that needs to be spread in this
a time first Angle message, second Angel message, and a
third annual message. Remember Jesus eat tonal box, to eat
the meat in the good session. Make God bless you all.
Speaker 5 (27:07):
This program, the voice of the Eternal Gospel is brought
to you by the Eternal Gospel Ministry, founded in nineteen
ninety two by Seven day Adventist believers. Call us right
now at one eight hundred seven sixty nine two one
five zero while you're listening, and receive a booklet and
a free DVD about who is the Bride, the Beast
(27:28):
and Babylon in the Book of a Relation. Our mailing
address is Pobox one five one three eight West Palm Beach,
Florida three three four one six, and our website is
www dot Eternal Goospel dot com. Remember call right now
(27:50):
at our toll free number one eight hundred seven sixty
nine two one five zero Again one eight hundred seven
six nine two one five zero. May God bless you
all and stay tuned to this program the Voice of
the Eternal Gospel, same hour, same station.
Speaker 2 (28:19):
He will call Thomas
Read no. Welcome, my friends. You're listening to the Voice
of the Eternal Gospel, a radio program brought to you
by the Eternal Gospel Minister founded in nineteen eighty two,
my Seven day Adventist believers. This is a Christian program
dedicated to bring to you the prophetic fulfillment, warnings and
(00:24):
revelations of the an time, and to promote the advancement
of Christ's character in your life. I am pastor profile peress,
and I invite you to have a word of prayer.
Speaker 2 (00:38):
Father in Heaven. We vow before the to ask for
the presence of your Holy Spirit. For you said, if
he didn't, being evil, know how to give good guests
to your children, how much more should have any father
give the Holy Spirit to them? To ask him? We
address our prayer by faith to the most holy place
of the Heavenly Sanctuary, and we thank you now for
the presence of your Holy Spirit Jesus name, and for
(01:00):
his sake.
Speaker 1 (01:01):
Amen. Amen. In the last program, we were dealing with
something that it's very sad to read in the world
of God. In the Bible, time after time, history tells
us that when a time of visitation of God's judgement
(01:22):
when the time has been coming to an end, so
to speak, the majority of the people got lost. For example,
the time of nor we mentioned the majority of the
people were lost. When Jesus came two thousand years ago,
the majority of the people were lost just for the
(01:45):
simple reason they did not pay attention by themself and
talk about individually. So what I want to our friends
out there, our radio listeners today to be paid attention
is we will be dealing us in previous program with
messages that got to do with for this ain time. Okay.
(02:09):
One of the verses that we read in the Bible
that it should be more relevant for our time than
any other time in the history of the human race
is Jeremiah eight twenty. Let's read it again, and then
I'm gonna go back to pastor Mary's Battery two so
it can comment on Amos chapter eight, verse eleven, and on.
(02:33):
It talks something for this a time in relationship of
what you're gonna read or read what you're gonna read,
Garla you please.
Speaker 3 (02:42):
Yes, Jeremiah eight twenty says the harvest is pasted, the
summer is ended, and we are not saved.
Speaker 1 (02:48):
Okay, past what does that mean now?
Speaker 2 (02:51):
As we do. The harvest is dealing with the preparation
to meet Jesus at a second coming, in order to
have a harvest. In ancient times, the children of Israel
will promised rain in their seasons. Their early rain they
came in the beginning of the year, the spring of
the year, and the latter rain they came during the
time of the summer. Now, the Bible says, the Bible
(03:13):
likens that to a harvest for souls, for the souls
of men to be brought to Jesus and at the
same time restored in character through the Gospel principles and
through the Gospel teachings and the power the Holy Spirit.
The Bible said, the harvest has passed, the summer's in.
(03:34):
And when I say, when Jesus talked with disciples one day,
he said, look upon the fields. Verily, I say, their rife,
they're white already. He was talking about souls of men.
He was not talking about a field or just He
used the feelds as object lessons of the time for harvests,
and the wheat harvests and the barley harvests and all
those different things. But at the same time he was
talking about the souls of men and women who were
(03:56):
ripe to hear the gospel. If we would only be
taken to them, somebody would only labor with them, you know,
That's what he was talking about, Jesus. Jesus always talks
about fields and vines. He's a he was a horticulturist,
an agricultural person as well. But so now let's take
a lit little closer. Though harvest has passed, the summer's
(04:16):
end and we're not saved, is dealing with the idea
of a people that should be prepared to meet God. Okay,
And at the same time, the people of God in
the Book of Time of Jeremiah realized. Jeremiah is describing
the people of God who have come up to the
time of the harvest and time when they should be ready,
and they're not ready, and they're not gonna be saying
(04:37):
God's kingdom. But I want you to see something right quick,
because we brought this up because we were talking about
who then was the faithful and wise servant, And the
faithful and wise servant was one who gave meat and
due season. But we find that meat is spiritual food,
all right, because we're going to see in the Book
of Amos. We're going to make a contrast because in
the Last Days Amos tells us something Amos Chapter eight,
(04:58):
verse eleven. Let's read that moment you readly.
Speaker 3 (05:02):
Yes, behold the days come, sayth the Lord God, that
I will send a famine in the land, not a
famine of bread, nor a thirst for water, but of
hearing the words of the Lord.
Speaker 2 (05:12):
Now he had said, hearing the words of the Lord,
Now remember what is meat? Go me to Hebrews five twelve.
Let's see with Hebrews five twelve. Let's see. Let be
let's let's see there Hebrews five twelve and thirteen and
maybe fourteen.
Speaker 3 (05:26):
For when for the tiny ought to be teachers, you
have need that one teach you again, which be the
first principles of the oracles of God, And are become
such as have need of milk and not of strong meat.
For everyone that you said milk is unskillful in the
world of righteousness, for he is a babe. But strong
meat belongeth to them that are of full age, even
(05:49):
those who, by reason of youths have their senses exercised
to discern both good and evil.
Speaker 2 (05:54):
So we find it there's two types of studies in
the Word of God. There is a study where you're
getting milk, and there's also a study where you're getting meat,
and you're exercising your senses to discern both what good
and evil. But meat, when we looked up this word meat,
we found out this word meat means to be sustained.
It actually means food. It means something that you eat
(06:15):
or something that sustains heavy food. But now, Jeremiah, Jeremiah
fifteen sixteen says, thy words were found, and I did
eat them, and thy word became under me the joy
and rejoice in my heart if I am called by
thy name, Oh Lord, God of Hosts. Notice, Jeremiah said,
thy word was found, and I did what eat his word? Now,
(06:36):
first of all, when you have milk, you're drinking, yes,
But when you have meat, you're eating. Eating means you're
taking it in and digesting it and laying it up
in your heart, and it's becoming part of your life.
But the purpose of the meat is meat is food,
and food is used to sustain and brain nourishment. Right.
So in job twenty three twelve, can you read that
(06:56):
force collar the Word.
Speaker 3 (06:58):
Of God says, neither have I gone back from the
commandment of his lips. I have steamed the words of
his mouth more than my necessary food.
Speaker 2 (07:06):
Again, notice what is connected to food, The words of
his mouth more than my necessary food. And Jeremiah found
his words, And then what he ate his words? All right?
Speaker 1 (07:15):
What does some mean though, to eat the worst of God?
Speaker 2 (07:18):
To eat the words?
Speaker 1 (07:19):
Remember, most of our radio are not some of them
are not even Christians?
Speaker 2 (07:25):
To eat the words of God? What actually mean? To
take it into your heart and apply it? All right?
Speaker 1 (07:32):
To be part of our lives?
Speaker 2 (07:33):
May be part of your life, all right, you'll bring
it your applying these principles, and you're living by these principles,
all right. Give you a good example of that is
Matthew four four. What did Jesus say how man should
eat or how man should live? Put it that way?
Speaker 3 (07:46):
But he answered and said, it is written, man shall
not live by bread alone, but by every word that
proceeded out of the mouth of God.
Speaker 2 (07:54):
So so far again we find that meat is dealing
with the word of God, and that man should live.
Those principles are the word. But meat brings nourishment, right,
So what is it in the word of God that
will actually give us nourishment. Because remember, now, in order
to have nourishment, the meat has to be right. We
can't we can't, we can't have bad meat. We gotta
(08:15):
have good meat. Right, So what is meat? What does
the Bible say? Now we know it's the word of God, right,
But what does the word of God give? Because what
God word God gives is important. In Second tiventy three sixteen,
somebody read that.
Speaker 3 (08:27):
On well, scripture is given by inspiration of God, and
it's profitable for doctrine before we prove for correction for
instruction in.
Speaker 2 (08:35):
Righteous So notice that the meat we're going to have
has to be meat that gives nourishment, But the nourishment
has to be instruction in what righteousness? In fact, is
God's word. Is God's word righteousness that we can eat
meat from there? Look at Psalms one nineteen three.
Speaker 3 (08:52):
Mine eyes fail for thy salvation and for the word
of thy righteousness.
Speaker 2 (08:57):
Okay, but the word of thy righteousness. So God's word
is righteousness. God's words given instruction in righteousness. Therefore, the
teachings of God's Word brings spiritual nourishment in what righteousness?
But now what is it that actually does this? Where?
Where does this. Where is this actual meat that Paul
is talking about in Hebrews that is meet and due
(09:19):
season or meat that Matthew is meeting due season. But
it's also meat that brings nourishment from the Word of God,
and that we not to be on milk. Let's see something,
because those who use milk are what unskillful in the
Word of righteousness?
Speaker 1 (09:32):
What would be what? What would it be a good
example of milk?
Speaker 2 (09:36):
Okay, A good example of milk is when a person
say they believe in Jesus and they have accepted Jesus,
but they have not really studied the Bible.
Speaker 1 (09:45):
Right, but they have been receiving milk. Okay, what the
messages milk?
Speaker 3 (09:51):
Uh?
Speaker 2 (09:52):
You can, you can have the basic understanding, but it's not.
Speaker 1 (09:56):
Jesus laws Jesus. Jesus died for you. Just believe in
Jesus and.
Speaker 2 (10:01):
You say that's milk, because when you get down to it,
there's more to it. Listen the first Timothy now for six,
and we'll see as we can. We're gonna see, We're
gonna see. Now what is this nourishment as supposed to get?
Speaker 3 (10:13):
First Timothy for six says, if thou put the brethren.
In remembrance of these things, thou shall be a good
minister of Jesus Christ, nourished up in the words of
faith and of good doctrine, where until thou hast attained.
Speaker 2 (10:26):
Notice is nourished up in what words of faith and
good doctrines? So wait a minute, So what is meet
words of faith? Words that allow you the word of
the promise of God that allow you now that you
must exercise faith in his promises. In other words, you're
not just believing in Jesus. Now you have issues where
now you must claim the promise against a situation, against
(10:47):
trials and difficulties that you face. All right. Now, Also,
the Bible says and good doctrine, So meat is good doctrine.
But at the same time, what is the doctrines? Are
teachings that are in harmony with the Bible given instruction
and what righteousness? All right? So wait a minute, and
Matthew twenty four, let's see one of the doctrines is
(11:09):
a good doctrine, A doctrine everybody should know is the
second coming of Christ, all right. And that's why in
one of our pamphlets we talked about the issue of
the second coming today in the Christian world, we hear
people say we don't need doctrine. We get God to
sort that out upstairs. The Bible is given us by
an inspiration of God, and it's profitable for what doctrine.
(11:29):
So to say that we don't need doctrine is contrary
to the scriptures, the scriptures of instruction in doctrine. That's
the thing by and for correction, for reproof, for instruction
in righteousness. So wait a minute, what doctrine is this
we're gonna have. What doctrine is being taught by the
faithful and wise servant. Is the doctrine on righteousness. Righteousness
(11:52):
by faith is being taught at the faithful wise servant
who understands how Jesus is come, and he sees the
signs to show that Jesus will come in the clouds
very soon. All right, So this is what we have
in the context of the parable meet and due season,
is the prophecies revealing the second coming, the first and
(12:14):
first and the first, second and third Angels messages. Because
you've got to find that first, second, and third Angels
messages is also doctrine. Now, how do we know, how
can we prove that the first, second, and third angels.
Messages are actually doctrines. Let's see something. There's a parable
that we need to look at that gives us a
(12:34):
good idea. Let's go to Matthew chapter thirteen. All right,
and let's go here to verse thirty three. Let's take
a look something. We'll see. We'll take it.
Speaker 1 (12:46):
Can you read the first Matthew thirteen thirty three, Verse thirty.
Speaker 3 (12:51):
Three, another parable speakey unto them? The Kingdom of Heaven
is like until living, which a woman took and hitting
three mess of meal till the whole was living.
Speaker 2 (13:02):
Now, the woman took and hit three measured meal to
the whole was eleven. Right, what was it? The Kingdom
of Heaven? Now we already established early on in our
studies that the king of Heaven here is the Gospel
of the Kingdom. Now, the Gospel of the Kingdom is
like unto what eleven which a woman took and hid
in three measures. Now, before we go to each other,
do we have any type of storylines in the Old
(13:24):
Testament that talks about a woman making meal in three
measures or in three parts?
Speaker 1 (13:31):
Talk about the woman the Elijah?
Speaker 2 (13:34):
Okay, we know we know that story, but that's not
she didn't make meal in three measures. But let's go
to let's go to let's look a look. Let's go
to Genesis chapter I believe it, Genus chapter eighteen. Let's
see something with Esimon, so we can see some we
can see a little bit closer about this issue. And
can you read it first column, pit Verses one through six.
Speaker 3 (13:57):
And the Lord Genesis eighteen, right, mm hm. And the
Lord appeared unto him in the plains of Mamre. And
he sat in the tent door in the heat of
the day. And he lift up his eyes and looked,
and lo, three men stood by him. And when he
saw them, he ran to meet them from the tent door,
and bowed himself toward the ground, and said, my Lord,
(14:19):
if now I have found favor in thy sight, pass
not away. I pray thee from thy servant, let a
little water. I pray you be fetched, and wash your feet,
and rest yourselves under the tree, and I will fetch
a morsel of bread and comfort ye your hearts. After
that ye shall pass on. For therefore are ye come
to your servant. And they said, so do as thou
(14:40):
hast said. And Abraham hastened into the tent and to
Sarah and said, make ready quickly three measures of fine meal,
knead it, and make cakes upon the heat.
Speaker 2 (14:50):
And told Sarah, make ready what three measures of fine meal,
and knead it, and make cakes upon the heart. Now,
these men, they came visit Abraham. Question, did Abraham know
these men well in the beginning when he met them? No,
they were strangers. Now, first of all, let's see something.
(15:11):
What did the Bible tell us about strangers? Because we
want to know who these men were, So we want
to figure out a little bit closer. What does the
Bible tell us.
Speaker 3 (15:21):
Well, if I'm yeah that we could, don't forget. How
about a hospitality because they can see angels.
Speaker 2 (15:28):
Let's take a look, right Hebrews thirteen.
Speaker 3 (15:32):
To two, Be not forgetful to entertain strangers, for thereby
some have entertained angels unaware.
Speaker 2 (15:40):
Now, when Abraham had these three strangers come, there were
three of them, and he was entertaining them, wasn't he.
Speaker 1 (15:47):
He was taking care of them.
Speaker 2 (15:49):
So he was entertaining strangers unaware, and to be tired
in the beginning, wasn't he? Now these three strangers, one
of the two of them, three of them one was
the Lord himself, right, okay, So now these three strangers
that Abraham entertained was what three Beware how you entertained strangers?
(16:12):
Some have entertained what angels? So these were three angels,
and one of the angels was in this form was
the Lord himself?
Speaker 1 (16:20):
Yeah, because he called it verse three, Verse three, he says,
he said, my.
Speaker 2 (16:25):
Lord, that's my lord.
Speaker 1 (16:27):
Right now, I have found that the regional war over
there can be I don't die of the nine. So
that was the name, another name for God. So God
with two angels came in to visit Abraham just before
Schuldenmgamore was going to be destroyed.
Speaker 2 (16:47):
The reason why, the reason why I'm saying this to
you is because as he looked and lifted his eyes
in verse two, you see three men, and therefore they
were represented by as represented as strangers on angels. And
by the time you go to Genesis nineteen, two of
the angels are sent to Soldom and Gamarra, and later
on a third one helps to take a lot out
of solomn Gamora. All right, so we won't keep that
(17:08):
in mind. But now what I want you to see
is that Sarah was a woman that mayre made cakes
and what three measures? All right, Now, let's go back
to he repped Matthew thirteenth moment, and it says here,
so now we see that there is a storyline like that.
So now let's go back to Matthew thirteen for a moment,
and let's take a look again. The Bible says in
(17:28):
Matthew thirteen, looking at this point time, verse thirty three,
the Bible says this about the issue. Notice is carefully
it says here the King of Heaven. We know it's
the Gospel the Kingdom. It's like unto what leven, what
is Levin? Levin can be used in a good sense,
or Levin can be used in a bad sense? What
(17:50):
is Levin? What does the Bible say about Levin.
Speaker 1 (17:55):
In the good sense or in the good sense? Of course,
It's like a in another part of the Bible, Jesus
confer the living us the Gospel that equal growl.
Speaker 2 (18:09):
Fool okay, okay, and fill the errors.
Speaker 4 (18:13):
Yes, yes, in fact, that is the commission that Jesus
has been giving to his church. That's right, bring this
gospel to every nation, kindred tones and people.
Speaker 2 (18:25):
Right right, that's I want. I want that's a good point.
I want to bring that out. I want you to
look at that carefully with me for a moment. Because
leven will causes things to rise, right, Women use it
in making bread all the time, all right. So that's
how we know that the God, the Gospel he king
of here is talking about. We're talking about the King
of Heaven's talking about the Gospel the Kingdom because it's
talking about eleven and eleven cause things to rise or spread.
(18:46):
So the gospels to be what spreads, all right, But
now it's going to be pacific. Now it says, King
of Heaven is like onto what eleven which a woman took.
The King of Heaven is like onto what leven right,
which a woman took and hid in three measures? All right,
But Levin is taking use for things to rise. Okay,
what is this leaven that the woman had. Let's take
(19:07):
a look care for the moment. Look here for more.
Let's go with me in a bible for more. Let's
see what how leven is used. Go with me to
Matthew sixteen six. He can be the first collar.
Speaker 3 (19:19):
Then Jesus said, unto them, take heed and beware of
the leaven of the PHII sees and of this Sadducees,
all right.
Speaker 2 (19:26):
Take heed, you beware of the what the leven the
eleven of the Sadducees and describesing Pharisees. Right, So, now
what is this leaven that Jesus talking about. Let's go
to Matthew sixteen twelve.
Speaker 3 (19:40):
Then understood they how that he bade them not beware
of the leaven of bread, but of the doctrine of
the fire season of.
Speaker 2 (19:47):
The so leven is a doctrine in this case? All right,
so watch carefully. Now the Bible goes on and tells
us here that in no words, the King of Heaven
is like until eleven or a doctrine which a woman took,
and she hid this doctrine? And what three measures or
in three parts? Question who's a woman? What's a woman representing?
(20:09):
In scripture? A church? So the woman is represented by
a church. Jeremiah six y two, I have liking daughter
of Zion to a commony, delicate woman. And Isaiah's fifty
one sixteen, I have put my words in the mouth
and cover their shot of my hand, and I may
plant the Heaven's lay the foundation earth, and say on
Desion thou art my people. So a woman is a church.
So let's go again the Kingdom of Heaven. That gospel,
(20:30):
the kingdom is like leven, a doctrine which a woman took. Now,
notice this doctrine is connected to the what gospel? The
kingdom is like leven which a woman took, a church took,
the church took and hid in what three measures or
in three parts? Where does God tell the church the
high things that are dealing with major doctrine? Where does
(20:54):
God like the high things? Now, if we go to
the Bible, does he hide it in Genesis?
Speaker 3 (21:00):
No?
Speaker 2 (21:00):
Does he hide it in kings or chronicles? No? Does
he hide it in sometimes prophetic books? Yes, is because
sometimes God knows if he spoke some things very plainly,
it will be cut out of the Bible itself, So
he puts it in symbols. Where does God He puts
them in parables. Jesus spoke parables a lot of times,
(21:21):
so that the hearers who were listening on the surface
could not would not understand. But those who would go
back and really dig would find the meaning. Right. But
parables will use many times to explain major teachings or
the scriptures. All right, So let's go a little bit closer.
The Bible says here a doctrine is hid in three measures.
(21:41):
Where does God like to hide things? He likes putting
things in symbols? What book of the Bible tells us
about things being put into symbols more than any of
a book? But wait a minute. The Book of Revelations
a sealed book. You can't read that, you can't understand it.
It's a mysteries book, right, It's got beasts and dragons
and stuff like that. And will that that is, that's mysticism,
(22:01):
that's that's that, that's what new, sir. It's impossible to
understand that book, right, even though it's called revelation, meaning
to make no reveal. So what did God pronounce in
the book?
Speaker 3 (22:16):
Right?
Speaker 2 (22:16):
Quick? Revelation one three says blessed he that readeth, and
they to hear the words his prophecy, and keep those
things with written there and for the times at hand.
Now call it. I need you to read from me.
Now where let's see thou Let's see verse three. Can
you read verse two and three? And let's see how
God what God does in the Book of Revelation Due
to the Book of Revelation chapter one. Because Revelation chapter one,
John the revelator is speaking to is writing the book
(22:38):
of Revelation, And it's for the admonition of the church,
all right, And what God is about to do, Let's.
Speaker 3 (22:44):
Go ahead, who bare record of the word of God
and of the testimony of Jesus Christ, and of all
things that he saw. Blessed is he that readeth, and
they that hear the words of this prophecy, And keep
those things which are written therein, for the time is
at hand.
Speaker 2 (23:01):
All right. Now God pronounces a blessing reverse one.
Speaker 3 (23:04):
The revelation of Jesus Christ, which God gave unto him
to shew into his servants things which must shortly come
to pass. And he sent and signified. But his angel,
unto his servant John, he sent.
Speaker 2 (23:16):
And what signified the word signified means to be put
into symbols. So wait a minute. The church. God puts
things that he wants his church to know in symbols.
No symbols can be decoded by comparing scripture with scripture
line upon line, and press don't precept. So wait a minute.
The church took a doctrine and it was hid in.
(23:37):
It was hid in three measures. It was put in symbols,
But the symbols show three parts, three measures or three parts.
Where can we actually find in the book of Revelation
a message that is hid in three parts?
Speaker 1 (23:52):
Oh, Reglation fourteen.
Speaker 2 (23:53):
Let's go to Reblation fourteen six twelve. And I saw
another angel fly in the midst of heaven, having what
the Everlasting Gospel, the King of Heaven is like? Unto
what leaven or the gospel that's here, It's like Levin?
What does Levin do? Spread? What does the Bible say,
having the Everlasting Gospel to preach to everyone, unto.
Speaker 3 (24:13):
Them that drowned the earth into every nation, and kindred
and tongue and peace.
Speaker 2 (24:17):
That's Leaven doing what meaning ready? Spreading? Re's ready? And
then wait a minute, and then he has three in
the gospel is and what three measures or in three parts?
What's the first part?
Speaker 3 (24:30):
Calum saying with a loud voice, Fear God and give
glory to him, for the hour of his judgment is
Come and worship Him that made heaven and earth and
the sea and the fountains of water.
Speaker 2 (24:42):
Right, So, now what's the second one?
Speaker 3 (24:44):
And there followed another angel saying, baby loong has fallen,
is fallen the great city, because she made all nations
drink of the whine of the wrath of her fornication.
And the third one and the third Angel fold, and
saying with a loud voice, if any man worshiped the
Beast and his image and receive his mark in his
forehead or in his hand, the same shall drink of
(25:05):
the wine of the wrath of God, which is poured
out with a mixture into the top of his indignation.
And he shall be tormented with fire and brimstone, in
the presence of the holy angels and in the presence
of the Lamb.
Speaker 1 (25:16):
So those are the three these measure there is three.
Speaker 2 (25:18):
These are three. This is the doctrine that was hid
in three measures. This doctrine is hidden three measures. Is
also the doctrine of present truth that brings nourishment and
meat in due season. This is this is the This
is the message that the faithful and wise Servant was
teaching man. I like that.
Speaker 1 (25:38):
I like how the you break it down this in symbols.
But the good thing is to see that even in
the powerble yes, we can see what is God's purpose
for those three elemental three portions. It needs to be spreading,
to be spread.
Speaker 2 (25:58):
No, no, no, no, you have to keep a This
is why.
Speaker 1 (26:00):
We because it's gonna bother many people.
Speaker 2 (26:02):
This is why we encourage the people that they can
get our twenty eight page newsletter and they can read
about the message for this hour. You can read about that.
Those three messages there are in three measures right there
in Matthew thirteen thirty three right there for my newspaper.
Because all three messages are there, Earth's final warning, all
those different things right right.
Speaker 1 (26:21):
So you can call today our ministry the phone number
you have in there that's been given at the beginning
at the end of each program. I'm glad to see
how many of you have been calling for the free
literature and writing to us. And guess why, my friends,
if we will be faithful to God, and I said
(26:43):
we we are, including you too, we can partake of
this beautiful work that needs to be spread in this
a time first Angle message, second Angel message, and a
third annual message. Remember Jesus eat tonal box, to eat
the meat in the good session. Make God bless you all.
Speaker 5 (27:07):
This program, the voice of the Eternal Gospel is brought
to you by the Eternal Gospel Ministry, founded in nineteen
ninety two by Seven day Adventist believers. Call us right
now at one eight hundred seven sixty nine two one
five zero while you're listening, and receive a booklet and
a free DVD about who is the Bride, the Beast
(27:28):
and Babylon in the Book of a Relation. Our mailing
address is Pobox one five one three eight West Palm Beach,
Florida three three four one six, and our website is
www dot Eternal Goospel dot com. Remember call right now
(27:50):
at our toll free number one eight hundred seven sixty
nine two one five zero Again one eight hundred seven
six nine two one five zero. May God bless you
all and stay tuned to this program the Voice of
the Eternal Gospel, same hour, same station.
Speaker 2 (28:19):
He will call Thomas
Popular Podcasts
True Crime Tonight
If you eat, sleep, and breathe true crime, TRUE CRIME TONIGHT is serving up your nightly fix. Five nights a week, KT STUDIOS & iHEART RADIO invite listeners to pull up a seat for an unfiltered look at the biggest cases making headlines, celebrity scandals, and the trials everyone is watching. With a mix of expert analysis, hot takes, and listener call-ins, TRUE CRIME TONIGHT goes beyond the headlines to uncover the twists, turns, and unanswered questions that keep us all obsessed—because, at TRUE CRIME TONIGHT, there’s a seat for everyone. Whether breaking down crime scene forensics, scrutinizing serial killers, or debating the most binge-worthy true crime docs, True Crime Tonight is the fresh, fast-paced, and slightly addictive home for true crime lovers.
Dateline NBC
Current and classic episodes, featuring compelling true-crime mysteries, powerful documentaries and in-depth investigations. Follow now to get the latest episodes of Dateline NBC completely free, or subscribe to Dateline Premium for ad-free listening and exclusive bonus content: DatelinePremium.com
Stuff You Should Know
If you've ever wanted to know about champagne, satanism, the Stonewall Uprising, chaos theory, LSD, El Nino, true crime and Rosa Parks, then look no further. Josh and Chuck have you covered.