Episode Transcript
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Speaker 1 (00:00):
Really welcome, my friends. You're listening to the Voice of
the Eternal Gospel, a radio program brought to you by
the Eternal Gospel Minister. Founded in nineteen eighty two by
Seven Day Adventist believers.
Speaker 2 (00:16):
This is a Christian program.
Speaker 1 (00:18):
Dedicated to bring to you the prophetic fulfillment, warnings and
revelations of the end time and to promote the advancement
of Christ's character in your life. I am Pastor Raphile Perez,
and I invite you to have a word of prayer.
Dear Revenue Father, who want to thank you for giving
(00:41):
us the opportunity to bring the world word of truth
for this end time to our people or friends. Made
the Lord, made the Holy Spirit guide us, give us
wisdom and understanding in the name of Jesus, with prayer.
The previous program, we've been dealing with something which I believe.
Speaker 2 (01:06):
It is very.
Speaker 1 (01:08):
Important to each one of our life. Many times we
believe that just because of the conditions, the spiritual conditions
that prevailed today in society, have forgotten that God still
wants to be in control of our life, control of
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our homes, our families. I had to close the program
last time when we were presenting biblical proof that God's
government is a government of law. It cannot be a
like we're here today nowadays in our societies, people trying
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to go against against the order and the law establishment
of the government and bury. In the Book of Psalms,
it's very clearly presented that his law, his commandments are
so sacred. God gave create those commandments for the wellbeing
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of his government and for the well being of his creatures. Okay,
So if we go the Book of Psalms eighty nine,
maybe we can read.
Speaker 3 (02:31):
A couple of Bible verses, yeah, nine fourteen, Yeah, where
it says righteous and says justice and judgment our habitation thrown, mercy,
truth go before thy face. Okay, is that what you're
talking about?
Speaker 1 (02:43):
Yeah, that's one. That's one eighty nine fourteen. Can you
read it again?
Speaker 2 (02:49):
Please?
Speaker 4 (02:50):
Yes, Justice, justice and judgment are the habitation of thy throne.
Mercy and truth shall go before thy faith.
Speaker 1 (03:00):
So the we heard in the Book of Psalms, he
talks about that in the Throne of God, that is
justice and judgment.
Speaker 2 (03:15):
Right.
Speaker 1 (03:15):
In the Book of Romans, chapter seven twelve, Paul brings
that something that is just is just and good. What
is that you have there Romans seven, maybe pastor Baric king. Oh,
I can read it. I have it so word for
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word for the law, talk about the love of God. Yes,
those laws that should be for the happiness.
Speaker 2 (03:45):
Listen to this. Let me repeat this.
Speaker 1 (03:48):
God's law is given to us, is for our own
happiness and peace. In pasta Barian previous program was mentioning.
And we can all see that, my friends out there,
if a society will like to well, like to live
(04:10):
without order, without law, he will be a chaos, He'll
be anarchy. And unfortunately, that's what we see and here
in many places, not only in North America, around the
world as a sign as a sign of the soon
coming of Christ. But now look what Paul says, do
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you have in there calita?
Speaker 4 (04:34):
Wherefore the law is holy and the commandment holy and
just and good and.
Speaker 2 (04:39):
Just and good.
Speaker 1 (04:40):
So the commandments of God are just. So when we
read in Psalms eighty nine for Jean the justice and
judgment or the habitation of that throne. Okay, so that's
law is there in the same chapter nine.
Speaker 3 (05:00):
Notice that the throne is set up with what justice
and what judgment? Now we've got to remember and mercy,
and truth go before his face as well, So keep
that in mind. So there are four things that is
at the throne of God. There's justice, there is what else, mercy,
there's truth, and there's judgment. And in the midst of that,
(05:23):
remember that God is what love. So love, mercy, justice,
and judgment dwells at the what throne of God? Now
what type of love is this that God has at
his throne? We'll find out. It's self denying, self sacrifice
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in law, a love that seeks not his own. In
First Corinthians, chapter thirteen, let's see what type of love
will do well with God's throne, but also to dwell
in men who are born again. Let's look at First
Corinthians thirteen and this looking verses four through sep. Four
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through set m h.
Speaker 4 (06:07):
Love suffereth long and is kind.
Speaker 3 (06:09):
Wait a minute, is God long suffering? Of course, what
is one of his characteristics? Merciful, gracious, long, long suffering
was not one's characteristic. God is love, So wait a minute,
these are characteristics of what the law is as well.
Speaker 4 (06:24):
Watch carefully, love envy it not love vaunted, not in self.
It's not puffed up, does not behave itself unseemly seek
it not her own is not easily provoked. Thinketh now
no evil, rejoiceth not in iniquity, but rejoiceth in the
Truth beareth all things, believeth all things, hope with all things,
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endureth all things. Love never fails. But whether there be prophecies,
they shall fail. Whether there be tongs, they shall cease,
whether there be knowledge, it shall vanish your way.
Speaker 3 (07:02):
I want you, I want you to notice one thing
right there. Notice just said love, first of all never fails.
Then second of all, it says love rejoices not in iniquity.
Inquity is transgression. So of God's law. Watch carefully now.
But now remember love doesn't rejoice in iniquity, all right.
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And then it says love seek is not in our
own This is self sacrificing love, which is in the
heart of God. That same love was seen in the
face of Jesus Christ. This is this is the love
that is the foundation of his government and throne. So
the love of God is also love. Jesus said, if
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you love me, cheat my commandments. So now we see
the law. It's connected to love, isn't that right? We
will keep the commandments out of love of God. But
what type of love will we be manifesting. It will
be a self denied love, a love that will not
seek his own and a love that will not rejoice
in iniquity but rejoice in truth. This is the love
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that the Word of God says will be the love
that will abide forever, whether that be now by the faith, hope,
and love. But the greatest of these will be loved.
But it will be an unselfish love, a self denying love,
a love that will not rejoice in iniquity, but will
rejoice in truth. This is the love that will endure
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through all eternity. This is the love that will bring
about a new heaven and new Earth. This is a
love that will wipe all tears from our eyes. And
this is a love wherein will Dowell righteousness.
Speaker 1 (08:39):
He just mentioned something that came to my mind is
the real love is for truth too.
Speaker 2 (08:47):
You will love to follow truth.
Speaker 4 (08:50):
Yes, delight, It'll be I mean happy.
Speaker 1 (08:55):
It's not going to be enforced, it's not going to
be doing in that legalistic way.
Speaker 4 (08:59):
Or it's not going to be a burden or burden.
Speaker 1 (09:01):
I like that one sums one nineteen. I believe it
is one fifty and one fifty one. Can you read
it please?
Speaker 4 (09:10):
Psalms one nineteen Thou art near o Lord, And all
the commandments are truth.
Speaker 1 (09:17):
So if we're going to be delighted in truth, we're
going to follow up all the commandments. I believe that
the previous verse two can you read it? Rather sums
one nineteen fifty one.
Speaker 4 (09:29):
Fifty they drawn nigh that follow after mischief. They are
far from the law. No, I think the one you're.
Speaker 2 (09:36):
Looking yes, verse one fifty and.
Speaker 4 (09:41):
One, that's yeah, those were the ones that I read.
Speaker 3 (09:43):
Yes, this one say that, yes, that love is the
foundation of the throne of God. But also you notice
love is connected with commandments. But commandments are not just
pre that, They're not just a precess. The Bible just
call them truth. So God do away with truth? With
God do away with righteousness? Or did he come to
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established truth and established righteousness? Some say, well, God has
nailed his law to the cross? Did God did Jesus
nail the law to the cross? Or did Jesus nail
sin to the cross? What was he dying for? Why
was he dying? He was dying for our what sins?
And what went to the cross? The Law of God
(10:27):
revealed what sin was that was not nailed to the cross.
Jesus would, in the love of God, demand the life
of the sinner because we had sinned. The Law demands
our lives. Jesus is dying in our place. But when
he's being crucified, he's not doing away with the law.
That acknowledge shows what sin is. He's doing away with sin,
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and he's showing us how through his death and through
his life, we can put away sin and also become
free through his right through his righteousness. Ye shall know
the truth, and the truth shall make you free. Ye
shall know Jesus I am the way the truth. And
alif ye shall know the Word of God, sanctify them
(11:09):
to thy truth. That word is truth. Ye shall know
the Holy Spirit, how big? When he the Spirit the
Truth has come, he will guide you into all truth.
John sixteen thirteen. And ye shall know what the commandments
of God. Thou art neo Lord, and all that commandments
are truth?
Speaker 2 (11:26):
How many truth? Ten? All ten? So including the seven
the self? Y? So what's the forest commandment?
Speaker 4 (11:33):
Right?
Speaker 3 (11:33):
So, so when you talk about truth, we're looking at
an issue. Now, ye shall know the truth. What you're
gonna know Jesus, his word, the Law of God, the
Holy Spirit, and the fruits of the Spirit, and the commandments
of God. And this experience in Christ will make you free,
not set you free, make you free. That means create
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in you the power to be free from sin, because
Jesus is making free from sin. Romans six eighteen. What
you made free from being made free from sin, you
became servants of watch. Now watch this now, if the
laws being nailed to the cross, then you must tell
me what this means. It says, being then made free
from sin, you became servants of what Romans six eighteen.
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I want you to look at it, Take a look
at it, calla can you read it for us? I
want to read it one more time Romans Romans six eighteen,
because remember we know the truth. Truth gonna make you free,
being made free from what? Let's be see. Is it
free from the listen? Is it free from the law
and put away from the law? Or is it free
from sin?
Speaker 4 (12:37):
Being then made free from sin, you became the servants
of righteous.
Speaker 3 (12:40):
Oh, being made free from sin?
Speaker 2 (12:43):
What is sin?
Speaker 3 (12:44):
Transgression to law? So PRIs is made Now he didn't
deal with the law. He now is giving you power
not to break the law, but establish the law in
your heart. Now, being made free from sin, you became
servants of what of righteousness? What is righteousness? Jesus character? Right,
So that's dealing with your redemption and restoration. You're being
born again. But then also what free from sin? You
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became service of righteousness my tongue to speak of that
word for all thy commandments or righteous So you went
from a commandment breaker to become a commandment keeper to
the grace of God.
Speaker 1 (13:19):
I mean, I like that.
Speaker 2 (13:20):
Can we illustrate it this way?
Speaker 1 (13:22):
So again I'm trying to help all my secular friends
out there and through different radio stations that they during
the week they just talk about politics and news and
you know, all this cut up in the in the
worldly things, and all of a sudden in the weekends
they they hear program like this, Right, Garland, let me
(13:45):
ask you this so fast American meditating in the following
point in there, according in your opinion, who is the
one that is free of the law of the love
of God, of the law of the government of the land.
Who is walking in free free from the law? Your freedom?
Speaker 4 (14:06):
Right?
Speaker 2 (14:07):
Yeah, we all say the one that breaks you or
the one that keeps the law.
Speaker 4 (14:11):
The ones that keep it. You can walk on the
streets freely because you know, you don't know, you don't
owe anything to nobody, and you're at peace, even though
even though.
Speaker 2 (14:20):
You're a young lady.
Speaker 1 (14:22):
I just want to describe this at all radio because
they can see you.
Speaker 2 (14:26):
We're not in TV.
Speaker 1 (14:27):
But but I know you drive right, you drive when
you see a red light. Why do you stop in
the street.
Speaker 4 (14:35):
Because if I don't, I could kill someone, have a
car accident and what else. And I'm breaking the law.
Speaker 2 (14:41):
And if the police see you crossing the.
Speaker 4 (14:43):
Red I'm going to get a ticket.
Speaker 1 (14:45):
Immediately, they'll put the light on and you'll get what
a ticket? Yes, at that moment, are you under the
law or free of the law?
Speaker 4 (14:56):
I'm under the law.
Speaker 2 (14:57):
You are under the corner. The law got you.
Speaker 4 (15:00):
It condemns me. Yeah, because they broke it.
Speaker 1 (15:02):
My friends down there, that's so simple that a child
can understand it. I don't know why so called baked
Lodgians and ministers make this so complicated to the people.
I hear popular preachers saying, oh no, we are under grace,
we are not under the law, and that's the reason
that we don't have to be like those legalistic preachers
(15:27):
over there. I mean, when I hear that, I said,
I don't I wonder that they know what they're talking about.
Paul spoke, Yes, Paul spoke about TAVI is a text
that is being misused nowadays, and maybe we should try
to analyze it right here. It's in the Book of
(15:48):
Colosions Colossions, chapter two. Let's go quickly because there was
a law that was contrary to us. I was nailed
on the cross too quickly. And then we can keep
it because we can follow our theme of God's love. Yes,
(16:09):
God is love, my friends, and because he loved us
so much, he gave us a commandment, a law of love.
Speaker 2 (16:19):
What two fourteen? Can you read it? Please?
Speaker 4 (16:21):
Blotting out the handwriting of ordinances that was against us,
which was contrary to us, and take it out of
the way nailing it to his cross.
Speaker 1 (16:31):
Okay, right, so this out of the text that's been
coming so much confusion out there. First, let me ask
Pastor Barry, what does that mean? Blooding out the hand
reading of ordinances that was against us?
Speaker 2 (16:52):
What's that?
Speaker 1 (16:53):
The tank of moments that was not maybe that was
maybe okay, maybe not the tank moments.
Speaker 2 (16:58):
Maybe it was one of those.
Speaker 3 (16:59):
Times I want you to keep something in mind. The
Ten Commandments were written originally on tables of stone by
the finger of God.
Speaker 2 (17:08):
Okay, so it was.
Speaker 3 (17:10):
But Moses also wrote, I had a book called the ordinance,
a book of ordinances. These ordiances were written by hand
by Moses for the ceremonial procedures of the earthly service
in the sanctuary, also of the animal sacrificial system, how
it was to be conducted. Also the issue of the feast,
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different feasts and uh that would come up on the
yearly basis, on what time of the months they came
they ca right, But these feasts were connected with the
animal sacrificial system, and therefore they were also this is
also connected with the handwriting of ordinance, all right. This
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was called the handwriting organs. It was put on the
side of the arc, all right. But the law of
God was in the ark. If you understand that carefully,
in the ark of the Covenant, you have the handwriting
ordinances on the side of the ark, and you have
which was an instruction on how services were to be conducted,
and also the statues and judgments in the land, but
(18:15):
at the same time, the Ten Commandments itself, the Law
of God, God's moral law, was kept inside the ark
of the Covenant, indicating that the law was a symbol
of being at the throne of God. It can never
be done away with. It can never be abrogated, changed
or changed because it exists, exists as long as God's
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throne exists, and God's throne exists forever, and God's throne
has in it, God's throne has the scepter of righteousness.
The sceptor is what a king used to rule with. Therefore,
the sceptor of righteousness is God's law yet, but it's
righteousness that is kept out of love for God. Love
and righteousness are anonymous with each other. You cannot separate
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them because if you love God and you don't keep
his commandments and all his commandments of righteousness, therefore you're
gonna love God to the point you're gonna have His
law enshrining in your heart out of love for God,
and the Spirit of God will write the law on
your heart. Based on sat Corinthians three three. Can you
read that Sat Guardians three three?
Speaker 1 (19:18):
For me?
Speaker 4 (19:19):
All right?
Speaker 3 (19:19):
What God said He's gonna do.
Speaker 4 (19:21):
It says here, for as much as you are manifestly
declared to be the pistol of Christ ministered by us,
written not with ink, but with the spirit of the
Living God, not in tables of stone, but in fleshy
tables of the.
Speaker 3 (19:35):
Hes written on stone. The love of God was written
on stone. And now what God says in the last
days under the New Covenant, He's not gonna write his
law on the stone. He's gonna write his law on
the fleshly tables of the heart. But who is it
that writes the love of God on the fleshy tables
of heart? The Holy Spirit, the same holy Spirit that
can also give you a heart of what flesh and
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take away your stony heart and give you a heart
of flesh, calls you to walk in God's ways and
keep his statues and his commandments right. So we find
here again that the spirit of God is also. Remember,
if it's a heart of flesh, that means that Holy
Spirit must be connected with the Love of God.
Speaker 2 (20:12):
Right.
Speaker 3 (20:12):
Romans five five says what it is Romans five five.
Speaker 4 (20:16):
Toes Romans five five. The Word of God says, and
hope maketh not ashamed, because the love of God is
shed abroad in our hearts by the Holy Ghost, which
is given unto us.
Speaker 3 (20:27):
So the Holy Ghost, given unto us, shares the love
of God where in our hearts, but in our hearts
it is also the Holy Ghost has also written to
what law?
Speaker 2 (20:35):
And why is the Holy Ghost doing this?
Speaker 3 (20:36):
Because he created us a new heart, and in the
new heart, under a new covenant, with a new mind,
he now puts his law because the old mind could
not take the law, but a new mind. That Jesus said,
you can't put new old wine in new bottles. You
can put a You can put God's law in a
carnal minded person inspect them to keep it. But you
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could put God's law in an again person who loves
God with all their heart, mind and soul. They can
receive the law. So Jesus puts the law of the
New Covenant in a new bottle, in a person that
is born again and who wants to keep the commandments
of God and man. Now, if you don't believe that,
if you think I'm just exaggerating about the bottle, what
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does the Bible say a bottle is Let's see what
the Bible says a bottle is all right, because it's
important that you and I know from the scriptures that
God is what Jesus is actually referring to. We talked
about putting new wine.
Speaker 1 (21:31):
Before before we we go there. Can you read Dodonomy
chapter thirty three, verse twenty four to prove to give
the Bible reference. But Master Murray says, you know, there
was this is a book that Moses wrote. Look at
that thirty one, verse twenty four, thirty one, verse twenty four.
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Because we always challenge our audience in TV or radio
when we put out newspaper, we always say, let's, you know,
make sure that what we're presenting to you it is.
Speaker 2 (22:06):
Nice, said the law.
Speaker 1 (22:08):
Yes, and I want them to do the same thing
when their preachers preach, you know, when they go to
their churches. It is our responsibility to make sure that
it has been presented to us. It is the truth,
the word of God.
Speaker 4 (22:24):
I'll read from verses twenty four to twenty six. So
the week in the whole picture, it says. And it
came to pass when Moses had made an end of
writing the words of this law in a book until
they were finished, that Moses commanded the Levites which bear
the ark of the Covenant of the Lord, saying, take
this book of the law and put it in the
sight of the ark of the Covenant of the Lord,
your God, that it may be there for a witness
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against me.
Speaker 2 (22:46):
Okay, So so that the book was on the side
of the own go back.
Speaker 3 (22:52):
Meet the party game. But we go back to the
point where he said.
Speaker 4 (22:54):
Most of it was that he made an end of
the writing the words of this law. Yeah.
Speaker 3 (22:59):
I noticed he made an end of writing the words
of the world of this law in this law. Now
it's not talking about the Tank Commandments. No, this is
a handwriting of ordinance. Right, collausion connected a call a law,
because there was a law to govern how things would
run in.
Speaker 2 (23:16):
Israel, which, by the way, we don't we're not going
to read it. We don't want to bore our radio.
We do not. We should point it out. No, But yeah,
I want to put out.
Speaker 1 (23:26):
In the Book of the Vehicles, for instance, chapter twenty three,
they can read in there there are about seven ceremonial
Sabbath that got nothing to do with the seven day
Sabbath of the Ten Commandments. Because the reason I bring
this is in collausions Chapter two verset forteen through sixteen.
Speaker 2 (23:50):
It talks about saying that.
Speaker 1 (23:53):
The handwriting of most being male and the cross and
nobody johns you know by day of rest on Sabbath days,
some translations say and preachers an open microphone like this
in churches, I hear them quoting those Bible verses, making
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the people believe that the seventh day Sabbath, the full
commandment of the of the table that God wrote with
his finger was nailed on the cross.
Speaker 2 (24:26):
And people say a.
Speaker 1 (24:28):
Name to those false you know, teaching teachings. You know
of men, my friends know what was nail on the cross.
It was a hangwading of the book the Moses that
you read it in the book of Deuonomy and in
the book of Exodos thirty one, verse eighteen. Really please,
(24:51):
and so you you will see the difference. One was
written one law. It was contrary to us. It was,
you know, part of the laws in the book of Moses,
which was a hendrea king.
Speaker 2 (25:06):
Don't call it.
Speaker 1 (25:07):
And you know where the hands of Moses place it
on the shade of the arc. But the other one
is waiting with the finger of God. It plays it
inside the arc as part of.
Speaker 4 (25:21):
You. Yes, Exodus thirty one eighteen says, and he gave
unto Moses when he had made an end of communing
with him upon Mount Sinai. Two tables of testimony tables
of stone written with the finger of God.
Speaker 2 (25:34):
Who gave it to Moses.
Speaker 3 (25:36):
God notices the finger of God is not called the
handwriting of ordance, right, It's called the finger of God.
It's some about the love of God. It says ten commandments,
very pacific. It's even called covenant. In no way do
you read where God is done with with his covenant. O.
God is dealing it with tink commandments.
Speaker 1 (25:52):
So part of the law of God for us is
giving to us with his own finger, to staying principles
that should be to guide our life. The first four
we will show the love of God, you know, to
him God loving to us. And the other seats. It
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was to show the love that we should have to
one another, my friends. All these principles a child can
understand it. It is my prayer and my hope that
all of us will be able to receive it and
make God bless us all.
Speaker 5 (26:37):
Thank you for listening and sharing this message. We invite
you to visit our local church, the Eternal Gospel Church
located at twenty four ninety one Homewood Road, West, brom Beach,
Florida three three four zero six on Wednesdays and Fridays
starting at eight pm, and on Saturdays starting at nine
(26:58):
fifteen am. For more information, contact us at five six
one six eight eight twenty one fifty. Once again five
six one six eight eight twenty one fifty. Please visit us.
We'll be happy to have you. God bless you
Really welcome, my friends. You're listening to the Voice of
the Eternal Gospel, a radio program brought to you by
the Eternal Gospel Minister. Founded in nineteen eighty two by
Seven Day Adventist believers.
Speaker 2 (00:16):
This is a Christian program.
Speaker 1 (00:18):
Dedicated to bring to you the prophetic fulfillment, warnings and
revelations of the end time and to promote the advancement
of Christ's character in your life. I am Pastor Raphile Perez,
and I invite you to have a word of prayer.
Dear Revenue Father, who want to thank you for giving
(00:41):
us the opportunity to bring the world word of truth
for this end time to our people or friends. Made
the Lord, made the Holy Spirit guide us, give us
wisdom and understanding in the name of Jesus, with prayer.
The previous program, we've been dealing with something which I believe.
Speaker 2 (01:06):
It is very.
Speaker 1 (01:08):
Important to each one of our life. Many times we
believe that just because of the conditions, the spiritual conditions
that prevailed today in society, have forgotten that God still
wants to be in control of our life, control of
(01:29):
our homes, our families. I had to close the program
last time when we were presenting biblical proof that God's
government is a government of law. It cannot be a
like we're here today nowadays in our societies, people trying
(01:52):
to go against against the order and the law establishment
of the government and bury. In the Book of Psalms,
it's very clearly presented that his law, his commandments are
so sacred. God gave create those commandments for the wellbeing
(02:19):
of his government and for the well being of his creatures. Okay,
So if we go the Book of Psalms eighty nine,
maybe we can read.
Speaker 3 (02:31):
A couple of Bible verses, yeah, nine fourteen, Yeah, where
it says righteous and says justice and judgment our habitation thrown, mercy,
truth go before thy face. Okay, is that what you're
talking about?
Speaker 1 (02:43):
Yeah, that's one. That's one eighty nine fourteen. Can you
read it again?
Speaker 2 (02:49):
Please?
Speaker 4 (02:50):
Yes, Justice, justice and judgment are the habitation of thy throne.
Mercy and truth shall go before thy faith.
Speaker 1 (03:00):
So the we heard in the Book of Psalms, he
talks about that in the Throne of God, that is
justice and judgment.
Speaker 2 (03:15):
Right.
Speaker 1 (03:15):
In the Book of Romans, chapter seven twelve, Paul brings
that something that is just is just and good. What
is that you have there Romans seven, maybe pastor Baric king. Oh,
I can read it. I have it so word for
(03:36):
word for the law, talk about the love of God. Yes,
those laws that should be for the happiness.
Speaker 2 (03:45):
Listen to this. Let me repeat this.
Speaker 1 (03:48):
God's law is given to us, is for our own
happiness and peace. In pasta Barian previous program was mentioning.
And we can all see that, my friends out there,
if a society will like to well, like to live
(04:10):
without order, without law, he will be a chaos, He'll
be anarchy. And unfortunately, that's what we see and here
in many places, not only in North America, around the
world as a sign as a sign of the soon
coming of Christ. But now look what Paul says, do
(04:30):
you have in there calita?
Speaker 4 (04:34):
Wherefore the law is holy and the commandment holy and
just and good and.
Speaker 2 (04:39):
Just and good.
Speaker 1 (04:40):
So the commandments of God are just. So when we
read in Psalms eighty nine for Jean the justice and
judgment or the habitation of that throne. Okay, so that's
law is there in the same chapter nine.
Speaker 3 (05:00):
Notice that the throne is set up with what justice
and what judgment? Now we've got to remember and mercy,
and truth go before his face as well, So keep
that in mind. So there are four things that is
at the throne of God. There's justice, there is what else, mercy,
there's truth, and there's judgment. And in the midst of that,
(05:23):
remember that God is what love. So love, mercy, justice,
and judgment dwells at the what throne of God? Now
what type of love is this that God has at
his throne? We'll find out. It's self denying, self sacrifice
(05:44):
in law, a love that seeks not his own. In
First Corinthians, chapter thirteen, let's see what type of love
will do well with God's throne, but also to dwell
in men who are born again. Let's look at First
Corinthians thirteen and this looking verses four through sep. Four
(06:05):
through set m h.
Speaker 4 (06:07):
Love suffereth long and is kind.
Speaker 3 (06:09):
Wait a minute, is God long suffering? Of course, what
is one of his characteristics? Merciful, gracious, long, long suffering
was not one's characteristic. God is love, So wait a minute,
these are characteristics of what the law is as well.
Speaker 4 (06:24):
Watch carefully, love envy it not love vaunted, not in self.
It's not puffed up, does not behave itself unseemly seek
it not her own is not easily provoked. Thinketh now
no evil, rejoiceth not in iniquity, but rejoiceth in the
Truth beareth all things, believeth all things, hope with all things,
(06:49):
endureth all things. Love never fails. But whether there be prophecies,
they shall fail. Whether there be tongs, they shall cease,
whether there be knowledge, it shall vanish your way.
Speaker 3 (07:02):
I want you, I want you to notice one thing
right there. Notice just said love, first of all never fails.
Then second of all, it says love rejoices not in iniquity.
Inquity is transgression. So of God's law. Watch carefully now.
But now remember love doesn't rejoice in iniquity, all right.
(07:25):
And then it says love seek is not in our
own This is self sacrificing love, which is in the
heart of God. That same love was seen in the
face of Jesus Christ. This is this is the love
that is the foundation of his government and throne. So
the love of God is also love. Jesus said, if
(07:46):
you love me, cheat my commandments. So now we see
the law. It's connected to love, isn't that right? We
will keep the commandments out of love of God. But
what type of love will we be manifesting. It will
be a self denied love, a love that will not
seek his own and a love that will not rejoice
in iniquity but rejoice in truth. This is the love
(08:08):
that the Word of God says will be the love
that will abide forever, whether that be now by the faith, hope,
and love. But the greatest of these will be loved.
But it will be an unselfish love, a self denying love,
a love that will not rejoice in iniquity, but will
rejoice in truth. This is the love that will endure
(08:29):
through all eternity. This is the love that will bring
about a new heaven and new Earth. This is a
love that will wipe all tears from our eyes. And
this is a love wherein will Dowell righteousness.
Speaker 1 (08:39):
He just mentioned something that came to my mind is
the real love is for truth too.
Speaker 2 (08:47):
You will love to follow truth.
Speaker 4 (08:50):
Yes, delight, It'll be I mean happy.
Speaker 1 (08:55):
It's not going to be enforced, it's not going to
be doing in that legalistic way.
Speaker 4 (08:59):
Or it's not going to be a burden or burden.
Speaker 1 (09:01):
I like that one sums one nineteen. I believe it
is one fifty and one fifty one. Can you read
it please?
Speaker 4 (09:10):
Psalms one nineteen Thou art near o Lord, And all
the commandments are truth.
Speaker 1 (09:17):
So if we're going to be delighted in truth, we're
going to follow up all the commandments. I believe that
the previous verse two can you read it? Rather sums
one nineteen fifty one.
Speaker 4 (09:29):
Fifty they drawn nigh that follow after mischief. They are
far from the law. No, I think the one you're.
Speaker 2 (09:36):
Looking yes, verse one fifty and.
Speaker 4 (09:41):
One, that's yeah, those were the ones that I read.
Speaker 3 (09:43):
Yes, this one say that, yes, that love is the
foundation of the throne of God. But also you notice
love is connected with commandments. But commandments are not just
pre that, They're not just a precess. The Bible just
call them truth. So God do away with truth? With
God do away with righteousness? Or did he come to
(10:06):
established truth and established righteousness? Some say, well, God has
nailed his law to the cross? Did God did Jesus
nail the law to the cross? Or did Jesus nail
sin to the cross? What was he dying for? Why
was he dying? He was dying for our what sins?
And what went to the cross? The Law of God
(10:27):
revealed what sin was that was not nailed to the cross.
Jesus would, in the love of God, demand the life
of the sinner because we had sinned. The Law demands
our lives. Jesus is dying in our place. But when
he's being crucified, he's not doing away with the law.
That acknowledge shows what sin is. He's doing away with sin,
(10:49):
and he's showing us how through his death and through
his life, we can put away sin and also become
free through his right through his righteousness. Ye shall know
the truth, and the truth shall make you free. Ye
shall know Jesus I am the way the truth. And
alif ye shall know the Word of God, sanctify them
(11:09):
to thy truth. That word is truth. Ye shall know
the Holy Spirit, how big? When he the Spirit the
Truth has come, he will guide you into all truth.
John sixteen thirteen. And ye shall know what the commandments
of God. Thou art neo Lord, and all that commandments
are truth?
Speaker 2 (11:26):
How many truth? Ten? All ten? So including the seven
the self? Y? So what's the forest commandment?
Speaker 4 (11:33):
Right?
Speaker 3 (11:33):
So, so when you talk about truth, we're looking at
an issue. Now, ye shall know the truth. What you're
gonna know Jesus, his word, the Law of God, the
Holy Spirit, and the fruits of the Spirit, and the commandments
of God. And this experience in Christ will make you free,
not set you free, make you free. That means create
(11:57):
in you the power to be free from sin, because
Jesus is making free from sin. Romans six eighteen. What
you made free from being made free from sin, you
became servants of watch. Now watch this now, if the
laws being nailed to the cross, then you must tell
me what this means. It says, being then made free
from sin, you became servants of what Romans six eighteen.
(12:20):
I want you to look at it, Take a look
at it, calla can you read it for us? I
want to read it one more time Romans Romans six eighteen,
because remember we know the truth. Truth gonna make you free,
being made free from what? Let's be see. Is it
free from the listen? Is it free from the law
and put away from the law? Or is it free
from sin?
Speaker 4 (12:37):
Being then made free from sin, you became the servants
of righteous.
Speaker 3 (12:40):
Oh, being made free from sin?
Speaker 2 (12:43):
What is sin?
Speaker 3 (12:44):
Transgression to law? So PRIs is made Now he didn't
deal with the law. He now is giving you power
not to break the law, but establish the law in
your heart. Now, being made free from sin, you became
servants of what of righteousness? What is righteousness? Jesus character? Right,
So that's dealing with your redemption and restoration. You're being
born again. But then also what free from sin? You
(13:06):
became service of righteousness my tongue to speak of that
word for all thy commandments or righteous So you went
from a commandment breaker to become a commandment keeper to
the grace of God.
Speaker 1 (13:19):
I mean, I like that.
Speaker 2 (13:20):
Can we illustrate it this way?
Speaker 1 (13:22):
So again I'm trying to help all my secular friends
out there and through different radio stations that they during
the week they just talk about politics and news and
you know, all this cut up in the in the
worldly things, and all of a sudden in the weekends
they they hear program like this, Right, Garland, let me
(13:45):
ask you this so fast American meditating in the following
point in there, according in your opinion, who is the
one that is free of the law of the love
of God, of the law of the government of the land.
Who is walking in free free from the law? Your freedom?
Speaker 4 (14:06):
Right?
Speaker 2 (14:07):
Yeah, we all say the one that breaks you or
the one that keeps the law.
Speaker 4 (14:11):
The ones that keep it. You can walk on the
streets freely because you know, you don't know, you don't
owe anything to nobody, and you're at peace, even though
even though.
Speaker 2 (14:20):
You're a young lady.
Speaker 1 (14:22):
I just want to describe this at all radio because
they can see you.
Speaker 2 (14:26):
We're not in TV.
Speaker 1 (14:27):
But but I know you drive right, you drive when
you see a red light. Why do you stop in
the street.
Speaker 4 (14:35):
Because if I don't, I could kill someone, have a
car accident and what else. And I'm breaking the law.
Speaker 2 (14:41):
And if the police see you crossing the.
Speaker 4 (14:43):
Red I'm going to get a ticket.
Speaker 1 (14:45):
Immediately, they'll put the light on and you'll get what
a ticket? Yes, at that moment, are you under the
law or free of the law?
Speaker 4 (14:56):
I'm under the law.
Speaker 2 (14:57):
You are under the corner. The law got you.
Speaker 4 (15:00):
It condemns me. Yeah, because they broke it.
Speaker 1 (15:02):
My friends down there, that's so simple that a child
can understand it. I don't know why so called baked
Lodgians and ministers make this so complicated to the people.
I hear popular preachers saying, oh no, we are under grace,
we are not under the law, and that's the reason
that we don't have to be like those legalistic preachers
(15:27):
over there. I mean, when I hear that, I said,
I don't I wonder that they know what they're talking about.
Paul spoke, Yes, Paul spoke about TAVI is a text
that is being misused nowadays, and maybe we should try
to analyze it right here. It's in the Book of
(15:48):
Colosions Colossions, chapter two. Let's go quickly because there was
a law that was contrary to us. I was nailed
on the cross too quickly. And then we can keep
it because we can follow our theme of God's love. Yes,
(16:09):
God is love, my friends, and because he loved us
so much, he gave us a commandment, a law of love.
Speaker 2 (16:19):
What two fourteen? Can you read it? Please?
Speaker 4 (16:21):
Blotting out the handwriting of ordinances that was against us,
which was contrary to us, and take it out of
the way nailing it to his cross.
Speaker 1 (16:31):
Okay, right, so this out of the text that's been
coming so much confusion out there. First, let me ask
Pastor Barry, what does that mean? Blooding out the hand
reading of ordinances that was against us?
Speaker 2 (16:52):
What's that?
Speaker 1 (16:53):
The tank of moments that was not maybe that was
maybe okay, maybe not the tank moments.
Speaker 2 (16:58):
Maybe it was one of those.
Speaker 3 (16:59):
Times I want you to keep something in mind. The
Ten Commandments were written originally on tables of stone by
the finger of God.
Speaker 2 (17:08):
Okay, so it was.
Speaker 3 (17:10):
But Moses also wrote, I had a book called the ordinance,
a book of ordinances. These ordiances were written by hand
by Moses for the ceremonial procedures of the earthly service
in the sanctuary, also of the animal sacrificial system, how
it was to be conducted. Also the issue of the feast,
(17:34):
different feasts and uh that would come up on the
yearly basis, on what time of the months they came
they ca right, But these feasts were connected with the
animal sacrificial system, and therefore they were also this is
also connected with the handwriting of ordinance, all right. This
(17:55):
was called the handwriting organs. It was put on the
side of the arc, all right. But the law of
God was in the ark. If you understand that carefully,
in the ark of the Covenant, you have the handwriting
ordinances on the side of the ark, and you have
which was an instruction on how services were to be conducted,
and also the statues and judgments in the land, but
(18:15):
at the same time, the Ten Commandments itself, the Law
of God, God's moral law, was kept inside the ark
of the Covenant, indicating that the law was a symbol
of being at the throne of God. It can never
be done away with. It can never be abrogated, changed
or changed because it exists, exists as long as God's
(18:38):
throne exists, and God's throne exists forever, and God's throne
has in it, God's throne has the scepter of righteousness.
The sceptor is what a king used to rule with. Therefore,
the sceptor of righteousness is God's law yet, but it's
righteousness that is kept out of love for God. Love
and righteousness are anonymous with each other. You cannot separate
(19:02):
them because if you love God and you don't keep
his commandments and all his commandments of righteousness, therefore you're
gonna love God to the point you're gonna have His
law enshrining in your heart out of love for God,
and the Spirit of God will write the law on
your heart. Based on sat Corinthians three three. Can you
read that Sat Guardians three three?
Speaker 1 (19:18):
For me?
Speaker 4 (19:19):
All right?
Speaker 3 (19:19):
What God said He's gonna do.
Speaker 4 (19:21):
It says here, for as much as you are manifestly
declared to be the pistol of Christ ministered by us,
written not with ink, but with the spirit of the
Living God, not in tables of stone, but in fleshy
tables of the.
Speaker 3 (19:35):
Hes written on stone. The love of God was written
on stone. And now what God says in the last
days under the New Covenant, He's not gonna write his
law on the stone. He's gonna write his law on
the fleshly tables of the heart. But who is it
that writes the love of God on the fleshy tables
of heart? The Holy Spirit, the same holy Spirit that
can also give you a heart of what flesh and
(19:56):
take away your stony heart and give you a heart
of flesh, calls you to walk in God's ways and
keep his statues and his commandments right. So we find
here again that the spirit of God is also. Remember,
if it's a heart of flesh, that means that Holy
Spirit must be connected with the Love of God.
Speaker 2 (20:12):
Right.
Speaker 3 (20:12):
Romans five five says what it is Romans five five.
Speaker 4 (20:16):
Toes Romans five five. The Word of God says, and
hope maketh not ashamed, because the love of God is
shed abroad in our hearts by the Holy Ghost, which
is given unto us.
Speaker 3 (20:27):
So the Holy Ghost, given unto us, shares the love
of God where in our hearts, but in our hearts
it is also the Holy Ghost has also written to
what law?
Speaker 2 (20:35):
And why is the Holy Ghost doing this?
Speaker 3 (20:36):
Because he created us a new heart, and in the
new heart, under a new covenant, with a new mind,
he now puts his law because the old mind could
not take the law, but a new mind. That Jesus said,
you can't put new old wine in new bottles. You
can put a You can put God's law in a
carnal minded person inspect them to keep it. But you
(20:58):
could put God's law in an again person who loves
God with all their heart, mind and soul. They can
receive the law. So Jesus puts the law of the
New Covenant in a new bottle, in a person that
is born again and who wants to keep the commandments
of God and man. Now, if you don't believe that,
if you think I'm just exaggerating about the bottle, what
(21:18):
does the Bible say a bottle is Let's see what
the Bible says a bottle is all right, because it's
important that you and I know from the scriptures that
God is what Jesus is actually referring to. We talked
about putting new wine.
Speaker 1 (21:31):
Before before we we go there. Can you read Dodonomy
chapter thirty three, verse twenty four to prove to give
the Bible reference. But Master Murray says, you know, there
was this is a book that Moses wrote. Look at
that thirty one, verse twenty four, thirty one, verse twenty four.
(21:54):
Because we always challenge our audience in TV or radio
when we put out newspaper, we always say, let's, you know,
make sure that what we're presenting to you it is.
Speaker 2 (22:06):
Nice, said the law.
Speaker 1 (22:08):
Yes, and I want them to do the same thing
when their preachers preach, you know, when they go to
their churches. It is our responsibility to make sure that
it has been presented to us. It is the truth,
the word of God.
Speaker 4 (22:24):
I'll read from verses twenty four to twenty six. So
the week in the whole picture, it says. And it
came to pass when Moses had made an end of
writing the words of this law in a book until
they were finished, that Moses commanded the Levites which bear
the ark of the Covenant of the Lord, saying, take
this book of the law and put it in the
sight of the ark of the Covenant of the Lord,
your God, that it may be there for a witness
(22:46):
against me.
Speaker 2 (22:46):
Okay, So so that the book was on the side
of the own go back.
Speaker 3 (22:52):
Meet the party game. But we go back to the
point where he said.
Speaker 4 (22:54):
Most of it was that he made an end of
the writing the words of this law. Yeah.
Speaker 3 (22:59):
I noticed he made an end of writing the words
of the world of this law in this law. Now
it's not talking about the Tank Commandments. No, this is
a handwriting of ordinance. Right, collausion connected a call a law,
because there was a law to govern how things would
run in.
Speaker 2 (23:16):
Israel, which, by the way, we don't we're not going
to read it. We don't want to bore our radio.
We do not. We should point it out. No, But yeah,
I want to put out.
Speaker 1 (23:26):
In the Book of the Vehicles, for instance, chapter twenty three,
they can read in there there are about seven ceremonial
Sabbath that got nothing to do with the seven day
Sabbath of the Ten Commandments. Because the reason I bring
this is in collausions Chapter two verset forteen through sixteen.
Speaker 2 (23:50):
It talks about saying that.
Speaker 1 (23:53):
The handwriting of most being male and the cross and
nobody johns you know by day of rest on Sabbath days,
some translations say and preachers an open microphone like this
in churches, I hear them quoting those Bible verses, making
(24:15):
the people believe that the seventh day Sabbath, the full
commandment of the of the table that God wrote with
his finger was nailed on the cross.
Speaker 2 (24:26):
And people say a.
Speaker 1 (24:28):
Name to those false you know, teaching teachings. You know
of men, my friends know what was nail on the cross.
It was a hangwading of the book the Moses that
you read it in the book of Deuonomy and in
the book of Exodos thirty one, verse eighteen. Really please,
(24:51):
and so you you will see the difference. One was
written one law. It was contrary to us. It was,
you know, part of the laws in the book of Moses,
which was a hendrea king.
Speaker 2 (25:06):
Don't call it.
Speaker 1 (25:07):
And you know where the hands of Moses place it
on the shade of the arc. But the other one
is waiting with the finger of God. It plays it
inside the arc as part of.
Speaker 4 (25:21):
You. Yes, Exodus thirty one eighteen says, and he gave
unto Moses when he had made an end of communing
with him upon Mount Sinai. Two tables of testimony tables
of stone written with the finger of God.
Speaker 2 (25:34):
Who gave it to Moses.
Speaker 3 (25:36):
God notices the finger of God is not called the
handwriting of ordance, right, It's called the finger of God.
It's some about the love of God. It says ten commandments,
very pacific. It's even called covenant. In no way do
you read where God is done with with his covenant. O.
God is dealing it with tink commandments.
Speaker 1 (25:52):
So part of the law of God for us is
giving to us with his own finger, to staying principles
that should be to guide our life. The first four
we will show the love of God, you know, to
him God loving to us. And the other seats. It
(26:16):
was to show the love that we should have to
one another, my friends. All these principles a child can
understand it. It is my prayer and my hope that
all of us will be able to receive it and
make God bless us all.
Speaker 5 (26:37):
Thank you for listening and sharing this message. We invite
you to visit our local church, the Eternal Gospel Church
located at twenty four ninety one Homewood Road, West, brom Beach,
Florida three three four zero six on Wednesdays and Fridays
starting at eight pm, and on Saturdays starting at nine
(26:58):
fifteen am. For more information, contact us at five six
one six eight eight twenty one fifty. Once again five
six one six eight eight twenty one fifty. Please visit us.
We'll be happy to have you. God bless you
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