Episode Transcript
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Speaker 1 (00:00):
Read no. Welcome, my friends. You're listening to the Voice
of the Eternal Gospel, a radio program brought to you
by the Eternal Gospel Minister founded in nineteen eighty two,
my Seven day Adventist believers. This is a Christian program
dedicated to bring to you the prophetic fulfillment, warnings and
(00:24):
revelations of the an time, and to promote the advancement
of Christ's character in your life. I am Pastor praphile Peres,
and I invite you to have a word of prayer.
Speaker 2 (00:38):
Father in Heaven, We thank you for the wonderful truths
of your word. For your word is truly a lamp
unto our feet and a light into our path. Now,
please grant us more of your Holy Spirit, and may
he guide us into our truth and show us things
to come that we might heed the warnings that He
reveals in Jesus name.
Speaker 1 (00:59):
Amen, Amen, Amen, Amen. We've been dealing with the Parable
for the past few programs. The Parable in Matthew chapter thirteen,
what it talks about is sower a sober went out
and saw the seeds right. Yes, the seed. We noticed
that it was the word of God, right right, And
(01:22):
the sower was what Jesus himself. But Jesus used human
instrumentality to carry on with this with his work. But
what I want to maybe come up bring to this
program today, it is again when the sun is up. Okay,
Matthew thirteen seeds. So because when the sun was up,
(01:46):
they were scorge, she says. It says in here because
they had no root, they withered away. Also in the
book of Ezekiel, we were talking chapter eight, chapter eight,
the very last verses. Carla, if you can please read
(02:08):
for us look of Ezekiel, chapter eight, the verses that
were doing. Remember when the people of Israel will worship
into the sun, specifically chapter eight, verse sixteen. Can you
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read it again? And then we're going to read also
verse seventeen, and we're going to bring to Pasta Bari
these version so we can see how the world got
relates to this an time prophecy that got to the
also with the sun.
Speaker 3 (02:44):
Worshiping Ezekiel eight Verse sixteen says, and he brought me
into the inner court of the Lord's house, and behold
at the door of the temple of the Lord, between
the porch and the altar. We're about five and twenty
men with their backs toward the temple of the Lord,
and their faces toward the east, and they worshiped the
sun toward the east.
Speaker 1 (03:05):
Okay, so they were worshiping. I want you to notice too,
these people, according to Secuel that you read, these people
were not paying They were not pagan. They were professed
catch people. Yes, who are the professed catch people today?
Christian Christianity. Okay, let's keep.
Speaker 4 (03:23):
Reading verse seventeen.
Speaker 3 (03:24):
Then he said, unto me, hast thou seen this, old
son of man? Is it a light thing to the
house of Judah, that they commit the abominations which they
commit here? For they have filled the land with violence
and have returned to provoke me to anger. And lo
they put the branch to their nose.
Speaker 1 (03:42):
Okay, So what provoke the anger of the Lord? In
the time when the Sekiel was giving this prophecy.
Speaker 4 (03:52):
They were worshiping the sun.
Speaker 1 (03:55):
Can we find in the New Testament, Pastor Bury a
similar Okay? When the prophecy the Bible, the Word of
God brings to us that the anger of the Lord
is going to be revealed so much, it's just gonna
come even without mercy. Yes, in relationship that.
Speaker 2 (04:12):
We have Revelation fourteen nine. Okay, and the third angel
followed them, saying with a loud voice, if any man
worshiped the Beast and his image and received his markings,
for in his hand, the same shouldrink of the wine
and the raff of God, which is both without mixture,
to the couple of his indignation, and he should be
torment with fire and brimstone, and the princes of holy
Angels and the prins of lamb, and the smoke of
the torments enough for ever and ever, and they have
the rest of their night. Who worshiped the Beast and
(04:33):
his image, and who sill received of the mark of
his name. Here are the patients of the saints here
that he had the commandments of God, and have the
faith of Jesus.
Speaker 1 (04:41):
If I ask you, who are going to receive them
the wrath of God or the anger of God.
Speaker 2 (04:48):
According to the Bible, those who worship the Beast and
his image received the money, They received, the received the
mark of the beast, the image and the mark. Now
this is very important keep in mind, because now we
found out from the study of the Bible that the
beasts represented two aspects. In Daniel chapter seven, we had
their early history of pagan Rome, but in the last
days we have the issue of papal Rome. Does papal
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Rome acknowledge the sun or the worship of the Sun
as a mark of her authority?
Speaker 1 (05:16):
Yes, we have read a minute.
Speaker 2 (05:17):
Let's read it again one more time to remind people
why we're saying this, because it's not something we're making up,
it's something they actually admit to. And then the twenty
eight page letter that we have sent out, and if
you can get this paper you can receive it. On
page fourteen it says this. Of course, the Catholic Church
claims that the change of her was her act. It
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says an act is a mark of her ecclesiastical authority
in religious things. This is from A. G. Thomas, Chancellor
of Cardinal Gibbons. Sunday is our mark of authority. Now
the pagan papal Rome is represented. The papal Roman system
is represented as a successor to pagan Woman's system, because
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Bible prophecy pinned it before they even came into existence.
We find here that Bible prophecy is pointing to Rome
as a beast of power, and that the sense this
power is not a computer chip. It is the mark
of a nation. It is a mark of a nation's authority.
Speaker 1 (06:19):
All right.
Speaker 2 (06:20):
In these matters and ecclesiastical matters, they claim that Sunday
is her mark of authority. Now, this is the same
leading that would happened in the Old Testament. God condemned
Israel for worshiping the Sun, and today in the Last Days,
God still condemns those who want to worship the Sun
by saying, if any man worshiped the beast and his image,
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and the beast is promoting son worship, which is the
worship of the Sun on Sunday, Listen very carefully the saying,
childrenk of the wine of the wrath of God, the
anger of God. His wrath is kindled, because this leads
to the violation of his commandment. His fourth Commandment. The
fourth Commandment does just say remember how to keep a
Sabbath day. It gives specific instructions that six days shall
(07:04):
label the seventh day is the Sabbath for the Lord
that God.
Speaker 1 (07:07):
Have we heard of a movement, worldwide movement as a
matter of fact, calling for a day of the Saturday. Yeah,
the rest of the so called Lord Day or the Sunday.
Speaker 2 (07:22):
We have we have two different movements under foot. One
is both of them are worldwide and extent. One has
been going on for quite a while now, and that's
called in the early nineties they called it. In the
late nineties and two thousands they called it their Environmental Sabbath,
but later they changed the name from Environmental Sabbath to UH.
(07:43):
It came through Lodato Sea as climate change.
Speaker 1 (07:46):
So we find that.
Speaker 2 (07:47):
Climate change is talking about a day of rest for
the family. It's talking about for time for the earth
to repose and rest. At the same time, you have
the unions today, the European Union and the Sunday Lords,
the Alliance in America Lords, the Alliance in America pushing
for Sunday as a day of rest for the workers
(08:10):
in different unions. And we find that the Alpha Alphabet
and different other unions are now coming together and pushing
for a day a work free Sunday across Europe at
this point.
Speaker 1 (08:24):
All right, now, this is public record, so we can
say jump off. The second initiated this movement too, by
trying to bring the message to worldwide that society, many
legislations right will, should secure a day for the family
(08:48):
because the family were being disintegrated. So after that then
came what Pastor Berry saying. Now, especially with Francis, he's
promoting and he's using young people, adult and young people
for this. Uh. It's very popular to see in the
(09:10):
local media or national media or wild worldwide media promoting this.
This the youth Day worldwide, and they're bringing the issue
of climate change and.
Speaker 3 (09:25):
Not even religious people, you know, for that matter, it's
not they're not even religious people.
Speaker 4 (09:30):
It's just age people.
Speaker 1 (09:32):
Because the whole world wonder is gonna wonder after that? No, No,
a question for the two of you. If we read
in the Bible that this uh message of those belief
that got to do with the sun worshiping, it is
(09:54):
such at all abomination. It brings such another as before
the God's eyes. Don't you think that if we loaft
the people, the least that we can do is what.
Speaker 4 (10:08):
Tell them warm them.
Speaker 2 (10:10):
In fact, there will be people in the end time
who will eventually come up to you and say, you
knew these things, why didn't you tell us, especially when
the plagues of God are falling, Because remember the wrath
of God that the Bible's talking about the wrath of God.
They came upon Jerusalem at this time. I want you
to missing carefully at Ezekiel nine from verse one, and
(10:32):
he cried in my ear. This is after Ezekiel A
sixteen and seventeen eighteen, when God says, they put the
branch to their nose, and they provoked him to anger. Right,
listen to what God said happened to is ancient Israel,
cause this is a parallel of the end time, it says.
He cried also in my ears, and with a loud voice, saying.
Speaker 3 (10:53):
Cola, yeah, because them that have charged over the city
to draw near even every man with his destroying weapon.
Speaker 4 (11:01):
In his hand.
Speaker 2 (11:02):
Now noticed, God says, every man has a what destroying
weapon in his hands?
Speaker 1 (11:06):
Now?
Speaker 2 (11:07):
Why is that important to us? There's something else that
took place here that I want you to talk listen
about here as well, Ezekiel talks about that. God tells
Ezekiel something very important. He talks about the the end.
Do you remember anything like that about the end? I
(11:28):
want I want you, I want you, I want you
to see that that there's a connection between the end
and sun worship in the book of Ezekiel, and it's
also in the book of Amos as well. All Right,
I want you to see this because I once you
see with me how God looks at these things.
Speaker 1 (11:46):
Well, on the same chapter that you are that we're
trying to bring over here, it talks about in the
context of the end. Okay, go ahead read it on
verse two. Youre read first.
Speaker 3 (12:02):
One ready, Ezekiel one, yes, all right, right, I.
Speaker 1 (12:07):
Stopped for a minute.
Speaker 2 (12:09):
Okay, look at look at Ezekiel. Let me give you
this record Ezekiel chapter seven. Look at the Kiel chapter seven,
chapter just before chapter eight, reverse two and three. Let's
look at Ezekiel chapter two, chapter seven, and let's look
at verses two and three. Can you read those for
us for a moment.
Speaker 3 (12:25):
Also, Thou son of men, thus say it the Lord God,
until the land of Israel and end. The end is
come up on the four corners of the land. Now
is the income upon THEE. And I will send my
anger upon THEE, and will judge THEE according to thy ways,
and will recompense upon THEE all thine abominations.
Speaker 2 (12:44):
Notice that I will recompense only all th abominations. But
with these abominations said, the end has what come? Now?
We know that the great abomination that we found in
Ezekiel chapter eight was the worship of the what Son,
and therefore that will culminate him on his wrath, which
is bringing on the end of Israel in the land,
(13:04):
in other words, that you know, be wiped, taking off
their land, the land of Canaan. They're going to be
taken into captivity, all right, and they've been. The temple's
gonna be destroyed, and that buildings are gonna be torn down,
They're gonna be relocated, repopulated. Everything. Listen carefully look at
verse six.
Speaker 4 (13:19):
We verse six, An end is come.
Speaker 3 (13:21):
The end is come it watch it for thee Behold
it is come again.
Speaker 2 (13:26):
God warns about the end. Now at the same time,
this is when sun worship has been introduced into ancient Israel.
So as sun worship is about to be introduced now
in modern times, we can know for certainty that the
end is come.
Speaker 1 (13:42):
Because history repeats, History is repeating itself, right, and this
time is spiritual Israel.
Speaker 2 (13:47):
This is what ancient Israel. And sun worship was pagan
worship at ancient times, which was contrary to worship of God.
This was bow worship. And now at the end time
we now see bow worship again being introduced world why
and outside of America and other places, it's already been
introduced in nations. Different places in the Caribbeans and islands
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are all starting to adopt Sunday as the day of rest,
as a day of no work and no labor and rest.
So we see now that the end is upon us
as well as it was for ancient Israel. Believe it
or not. You may not want to accept that. You
may say this is just you people, just being extreme
(14:27):
or fanatic, or whatever you want to say.
Speaker 1 (14:29):
But if you do a.
Speaker 2 (14:30):
Close study of the Word of God, put away your
personal prejudice, put away what you've been taught in the seminary,
and go straight to the Word and go to God
in prayer, you will see this very thing that we're
talking about.
Speaker 1 (14:41):
Me I mean, so let's go back to a secre life, please.
Verse two.
Speaker 3 (14:45):
Then verse Behold, six men came from the way of
the Higher Gate, which lieth toward the north, and every
man a slaughter weapon in his hand, and one man
among them was clothed with linen, with a writer's incorn,
and by his side.
Speaker 1 (15:01):
Because remember what brought all this from the Lord, the
anger that wrath sun worshiping. Right, just keep in mind, okay, right,
this is.
Speaker 2 (15:11):
The sun rising in ancient And they.
Speaker 4 (15:15):
Went in and stood beside the brace and altar.
Speaker 3 (15:18):
Okay, please, And the glory of the God of Israel
was gone up from the cherub. Whereupon he was to
the threshold of the house. And he called to the
man clothed with linen, which had the ring the writers
in corned by his side. And the Lord said unto him,
go through the midst of the city, through the midst
of Jerusalem, and set a mark upon the foreheads of
(15:39):
the man that sigh and that cry for all the
abominations that be done in the midst there.
Speaker 1 (15:44):
Okay, what was that of domination that culminate the climax
of that of amation? Was the sun? Worse worship. I'm
going to keep reminding all of us because it was
in the past. It's going to come down history. Repeat
verse five, verse five.
Speaker 3 (16:03):
And to the others, he said in my hearing, go
ye after him through the city and smite. Let not
your eyes spare, neither have ye pity. Go Go ahead,
lay utterly, old and young, both maids and little children
and women. But come not near any man upon whom
is the mark, and begin at my sanctuary. Then they
(16:24):
began at the ancient men which were before the house.
Speaker 2 (16:27):
Now it's interesting to note that while the Ezekiel its
recording this, he's recording that God is about the slave
allow Israel to be slain. But before he does it,
he is setting a mark upon those who had sighed
and cried for the abominations. They were against the abomination
that were going on in the land, those who stood
against it, those who made a decision for God. Even
(16:49):
though they're going to be some of them are going
to be killed in this slaughter that's taking place. They're
going to die with the seal of God. Now this
is very important because God is preserving his people at
the same time bringing judgments on those who were in
total disobedience among his people. Now this is what we
have here, So we have Ezekiel. Now, by the way,
(17:10):
this angel, these men with the slaughtering weapons are symbolized
as bringing God's judgments. But these men in reality, when
we study history of Ezekiel, and this is represented by
Babylonian the king of the North, Nebka Nezzar, who's going
to come and destroy the city and going to and
the people are going to be taken into captivity.
Speaker 1 (17:31):
So this is what we look.
Speaker 2 (17:32):
Looking at from the real standpoint. And the slaughter is
coming from the Babylonians. But before that happens, God is
going to seal his people who sied and cried for
the abominations and the aposcy that have been done in
the land by ancient Israel.
Speaker 1 (17:46):
As you call our attention the Bible caller, that they
will have those men and women crying signed for the
scenes of the or the ellomination that what's doing in
the land. He said, they will have a mark. So
there's a mark and mark that the beasts will have
guy unbelievable. Keep reading please for seven seven yeah.
Speaker 3 (18:09):
And he said, unto them, defile the house and filled
the courts with the slane. Go ye forth, And they
went forth and slew in the city.
Speaker 1 (18:17):
Okay, and from whom this slain should started, go ahead.
Speaker 3 (18:23):
And it came to pass while they were slaying them,
and I was left that I fell upon my face
and cried and said, ah Lord God, wilt thou destroy
all the residue of Israel. And they pouring out of
thy fury upon Jerusalem. Then he said, unto me, sorry.
Then he said, he unto me, the iniquity of the
House of Israel and Judah is exceeding great. And the
(18:46):
land is full of blood, and the city full of perverseness.
For they say the Lord hath forsaken the earth, and
the Lord seeth not.
Speaker 1 (18:55):
Then said he unto me. You read the iniquity of
the House of Israel and is exceeding great. Now what
we study in previous program about iniquity got to do
with what past.
Speaker 2 (19:10):
May transgression of.
Speaker 1 (19:13):
Right iniquity. Now in the verses that you read before,
it says God gave a command. So you go and
started by those that we're serving in the altar, do this,
and began uh the Lord verse four nine four.
Speaker 3 (19:35):
And the Lord said, unto him, go through the midst
of the city, through the midst of Jerusalem, and set
a mark upon the foreheads of the men that sigh
and that crime for all the denominations that they've done
in the.
Speaker 1 (19:44):
Midst and the others verse five.
Speaker 3 (19:47):
And to the others, he said, in my hearing, go
you after him through the city and smite then not
your eyes, paar, neither have you pity. And VERSI lay
utterly old and young both mates and little children and women.
But come not near any man upon whom is the mark,
and begin at my sanctuary.
Speaker 1 (20:08):
Okay, from whom they have to begin the slaughtering or
the destruction. When the wrath of God is gonna come
upon the earth, it will start by those who were
in the sanctuary Pastubarry. And it's just then they began
at the ancient men which were before the house. Who who,
(20:32):
what type of people were? Those are?
Speaker 2 (20:33):
Those were the leaders. The leaders were like the scribes
and pharisees in Jesus day. Those are the today that
represent church leaders, pastors, bishops, priests, ministers, evangelists, people who
helped high positions, famous evangelists, tele of evangelists as well.
God's going to begin with them because they were supposed
(20:54):
to be the guardians or overseers.
Speaker 1 (20:55):
Over the people.
Speaker 2 (20:56):
They were supposed to rule the House of God well,
and they were responsible for the souls and the blood
and the lives of the people through the spiritual aspect
of their lives, through the feeding them of the Gospel
and teaching and preaching.
Speaker 1 (21:09):
Right, those words are not our but God says that
the leaders are responsible for the people. That's right. So
this should be something for all of us.
Speaker 2 (21:21):
Well, I just want to I just want to bring
up to think about it. Yes, because because remember now
this is the reason why this judgment is coming. Because
the sun came up right and we were looking at
the parable and what does it mean for the sun
to come up? That meant that Sunday was was to
be legislated into.
Speaker 1 (21:37):
Action by law, it was.
Speaker 2 (21:40):
Exhorted by And let's see the prophecy of Revelation thirteen,
and let's take a relation thirteenth minute to see if
that's going to happen. Will there be a time when
an image and a mark is being made? Can you
read that for us in Relation thirteen, fourteen and fifteen.
Speaker 3 (21:54):
And deceive them that dwell on the earth by the
means of those miracles which he had power to do,
the side of the beast, saying to them that dwell
on the earth, that they should make an image to
the beast.
Speaker 2 (22:05):
He is the sun coming up, which had you the beast, Union,
Church and state go ahead.
Speaker 4 (22:09):
Which had the wound by a sword and did live.
Speaker 2 (22:11):
And tells us what power this was specifically that pushed this.
And we know already the power.
Speaker 3 (22:16):
That pushed it, and he had power to give life
unto the image of the beast, and the image of
the beast should both speak and cause that as many
as would not worship the image of the beast should
be killed.
Speaker 2 (22:28):
The image of the beasts was a unit church and state.
The mark of the Beast is Sunday sacredness, passed by
legislation in the United States and then around the world.
Speaker 1 (22:38):
And I know, yeah, no, I'm sorry. I was gonna say, Unfortunately,
we don't have that much time and program like this
or in television. But that's why we have been giving
out so much.
Speaker 2 (22:49):
Point.
Speaker 1 (22:49):
You know, we're giving out the twenty eight payears full
of this, all this prophecy with hundreds, literally hundreds of
Bible verses that would prove to human friends out there
that the time is coming very very near in the future.
(23:09):
But the United States of America, along with the whole world,
are going to form the image of that political religious
power that for centuries try to enforce to the kings
of the earth their teachings, their decree, their traditions, the traditions,
and if that is through the Bible, if there is
(23:33):
a message of love, this is a message of love
because when you see a house about to be burnt
and you know that people in that house? Okay, what
would you do, Kalita?
Speaker 4 (23:46):
Oh, I'll try and bring them out?
Speaker 1 (23:48):
Are you going to start singing a song? The song
in their door? Wait? What do you do?
Speaker 3 (23:54):
You're shouting and cry.
Speaker 1 (23:57):
Out and knock on the door even possible? You can,
you know, come out of here? Yes, before before your
house is burned. Well, guess what? And we should cloud
it for something too in this few minutes that we
have left in this program. It's not that we are
against on the taking care of the planet Earth. No,
(24:21):
I believe that we should be the one, the one
that most tried to take care of our planet Earth. Okay, yes,
we see the Earth being you know, destroyed. Yeah, go ahead.
Speaker 2 (24:35):
We're not against climate change in the sense of taking
care of the planet. Right, that's what we are against
making a day of worship, that is not that it's
contrary to the Bible, and making it making it legal
through legislation. Right, this is what we have here. Never
Can was a king of Babylon. He legalized a day
of worship. He wanted everybody to buy down and worship
(24:57):
his image and when his and when three men if
his worship, and he put them in a fiery furnace.
They survived the furnace. He called them out, and then
he began to make another decree that if any man
were to speak and speak against the God of shad
redmanshack and minego his houses should be made done here
all right, So here we find that here was a
king meaning well, by the same time, it was against
(25:20):
the will of God to force anyone to enter into
some legalized system of worship.
Speaker 1 (25:25):
Right, because God wants when you mentioned in previous program,
he giving us a free will. He wanted us to
give him what our heart heart. Come to me, those
who are burdened, and I will give you a stress,
I'll give you peace. So we will be saying the
(25:45):
same thing if in the prophecy we will see that somebody,
some authority will try to enforce the seventh days hours,
because we should worship God and Spirit and then as
a free.
Speaker 4 (26:01):
Will out of love, out of love.
Speaker 1 (26:04):
And we should love our neighbor not to do harm
because we love them, because the love of God is
within ourselves. So yes, that is an anger, the wrath
of God.
Speaker 2 (26:19):
And this wrath is going to bring on it's going
to bring on God's wrath. The Sunday observance is going
to bring on God's What is God's wrath? In Revelation
six Revenue fifteen one, can we their color for us
right away?
Speaker 1 (26:34):
Yes, the last few seconds.
Speaker 3 (26:37):
Revelation fifteen one says, and I saw another signing Heaven
great and marvelous, seven angels having the seven last plagues
for in them is filled up.
Speaker 2 (26:44):
The wrath, I thing more deadly is coming than a
coronavirus or anything. We can imagine seven last plagues are
coming and people not ready for it, are they?
Speaker 1 (26:54):
Unfortunately?
Speaker 2 (26:54):
But wait, mine, doesn't the Bible talk about these plagues?
Of course you should know what these plagues are, so
we can people can be warm. What are these plagues?
Speaker 1 (27:02):
Yeah, that can be a study for another program that
we are going to come up. Just keep tuning to
the same station, same hour, my friends out there, we
have to keep in mind we are living in the
last days. Yes, the sun worshiping, We're going to keep
listening to that. The sun worshiping is coming up. But
(27:24):
the Lord expect each one of us to be marked,
but to be marked with the commandments that we have
been given to us by love. May God bless us all.
Speaker 5 (27:37):
This program, The Voice of the Eternal Gospel, is brought
to you by the Eternal Gospel Ministry, founded in nineteen
ninety two by Seven Day Adventist believers. Call us right
now at one eight hundred seven sixty nine two one
five zero while you're listening, and receive a booklet and
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(27:57):
and Babylon in the Book of a Relationship. Our mailing
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www dot eternal Gospel dot com. Remember call right now
(28:19):
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sixty nine two one five zero. May God bless you all,
and stay tuned to this program, the Voice of the
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Speaker 1 (28:48):
You will come Thomas No th
Read no. Welcome, my friends. You're listening to the Voice
of the Eternal Gospel, a radio program brought to you
by the Eternal Gospel Minister founded in nineteen eighty two,
my Seven day Adventist believers. This is a Christian program
dedicated to bring to you the prophetic fulfillment, warnings and
(00:24):
revelations of the an time, and to promote the advancement
of Christ's character in your life. I am Pastor praphile Peres,
and I invite you to have a word of prayer.
Speaker 2 (00:38):
Father in Heaven, We thank you for the wonderful truths
of your word. For your word is truly a lamp
unto our feet and a light into our path. Now,
please grant us more of your Holy Spirit, and may
he guide us into our truth and show us things
to come that we might heed the warnings that He
reveals in Jesus name.
Speaker 1 (00:59):
Amen, Amen, Amen, Amen. We've been dealing with the Parable
for the past few programs. The Parable in Matthew chapter thirteen,
what it talks about is sower a sober went out
and saw the seeds right. Yes, the seed. We noticed
that it was the word of God, right right, And
(01:22):
the sower was what Jesus himself. But Jesus used human
instrumentality to carry on with this with his work. But
what I want to maybe come up bring to this
program today, it is again when the sun is up. Okay,
Matthew thirteen seeds. So because when the sun was up,
(01:46):
they were scorge, she says. It says in here because
they had no root, they withered away. Also in the
book of Ezekiel, we were talking chapter eight, chapter eight,
the very last verses. Carla, if you can please read
(02:08):
for us look of Ezekiel, chapter eight, the verses that
were doing. Remember when the people of Israel will worship
into the sun, specifically chapter eight, verse sixteen. Can you
(02:28):
read it again? And then we're going to read also
verse seventeen, and we're going to bring to Pasta Bari
these version so we can see how the world got
relates to this an time prophecy that got to the
also with the sun.
Speaker 3 (02:44):
Worshiping Ezekiel eight Verse sixteen says, and he brought me
into the inner court of the Lord's house, and behold
at the door of the temple of the Lord, between
the porch and the altar. We're about five and twenty
men with their backs toward the temple of the Lord,
and their faces toward the east, and they worshiped the
sun toward the east.
Speaker 1 (03:05):
Okay, so they were worshiping. I want you to notice too,
these people, according to Secuel that you read, these people
were not paying They were not pagan. They were professed
catch people. Yes, who are the professed catch people today?
Christian Christianity. Okay, let's keep.
Speaker 4 (03:23):
Reading verse seventeen.
Speaker 3 (03:24):
Then he said, unto me, hast thou seen this, old
son of man? Is it a light thing to the
house of Judah, that they commit the abominations which they
commit here? For they have filled the land with violence
and have returned to provoke me to anger. And lo
they put the branch to their nose.
Speaker 1 (03:42):
Okay, So what provoke the anger of the Lord? In
the time when the Sekiel was giving this prophecy.
Speaker 4 (03:52):
They were worshiping the sun.
Speaker 1 (03:55):
Can we find in the New Testament, Pastor Bury a
similar Okay? When the prophecy the Bible, the Word of
God brings to us that the anger of the Lord
is going to be revealed so much, it's just gonna
come even without mercy. Yes, in relationship that.
Speaker 2 (04:12):
We have Revelation fourteen nine. Okay, and the third angel
followed them, saying with a loud voice, if any man
worshiped the Beast and his image and received his markings,
for in his hand, the same shouldrink of the wine
and the raff of God, which is both without mixture,
to the couple of his indignation, and he should be
torment with fire and brimstone, and the princes of holy
Angels and the prins of lamb, and the smoke of
the torments enough for ever and ever, and they have
the rest of their night. Who worshiped the Beast and
(04:33):
his image, and who sill received of the mark of
his name. Here are the patients of the saints here
that he had the commandments of God, and have the
faith of Jesus.
Speaker 1 (04:41):
If I ask you, who are going to receive them
the wrath of God or the anger of God.
Speaker 2 (04:48):
According to the Bible, those who worship the Beast and
his image received the money, They received, the received the
mark of the beast, the image and the mark. Now
this is very important keep in mind, because now we
found out from the study of the Bible that the
beasts represented two aspects. In Daniel chapter seven, we had
their early history of pagan Rome, but in the last
days we have the issue of papal Rome. Does papal
(05:10):
Rome acknowledge the sun or the worship of the Sun
as a mark of her authority?
Speaker 1 (05:16):
Yes, we have read a minute.
Speaker 2 (05:17):
Let's read it again one more time to remind people
why we're saying this, because it's not something we're making up,
it's something they actually admit to. And then the twenty
eight page letter that we have sent out, and if
you can get this paper you can receive it. On
page fourteen it says this. Of course, the Catholic Church
claims that the change of her was her act. It
(05:38):
says an act is a mark of her ecclesiastical authority
in religious things. This is from A. G. Thomas, Chancellor
of Cardinal Gibbons. Sunday is our mark of authority. Now
the pagan papal Rome is represented. The papal Roman system
is represented as a successor to pagan Woman's system, because
(06:01):
Bible prophecy pinned it before they even came into existence.
We find here that Bible prophecy is pointing to Rome
as a beast of power, and that the sense this
power is not a computer chip. It is the mark
of a nation. It is a mark of a nation's authority.
Speaker 1 (06:19):
All right.
Speaker 2 (06:20):
In these matters and ecclesiastical matters, they claim that Sunday
is her mark of authority. Now, this is the same
leading that would happened in the Old Testament. God condemned
Israel for worshiping the Sun, and today in the Last Days,
God still condemns those who want to worship the Sun
by saying, if any man worshiped the beast and his image,
(06:41):
and the beast is promoting son worship, which is the
worship of the Sun on Sunday, Listen very carefully the saying,
childrenk of the wine of the wrath of God, the
anger of God. His wrath is kindled, because this leads
to the violation of his commandment. His fourth Commandment. The
fourth Commandment does just say remember how to keep a
Sabbath day. It gives specific instructions that six days shall
(07:04):
label the seventh day is the Sabbath for the Lord
that God.
Speaker 1 (07:07):
Have we heard of a movement, worldwide movement as a
matter of fact, calling for a day of the Saturday. Yeah,
the rest of the so called Lord Day or the Sunday.
Speaker 2 (07:22):
We have we have two different movements under foot. One
is both of them are worldwide and extent. One has
been going on for quite a while now, and that's
called in the early nineties they called it. In the
late nineties and two thousands they called it their Environmental Sabbath,
but later they changed the name from Environmental Sabbath to UH.
(07:43):
It came through Lodato Sea as climate change.
Speaker 1 (07:46):
So we find that.
Speaker 2 (07:47):
Climate change is talking about a day of rest for
the family. It's talking about for time for the earth
to repose and rest. At the same time, you have
the unions today, the European Union and the Sunday Lords,
the Alliance in America Lords, the Alliance in America pushing
for Sunday as a day of rest for the workers
(08:10):
in different unions. And we find that the Alpha Alphabet
and different other unions are now coming together and pushing
for a day a work free Sunday across Europe at
this point.
Speaker 1 (08:24):
All right, now, this is public record, so we can
say jump off. The second initiated this movement too, by
trying to bring the message to worldwide that society, many
legislations right will, should secure a day for the family
(08:48):
because the family were being disintegrated. So after that then
came what Pastor Berry saying. Now, especially with Francis, he's
promoting and he's using young people, adult and young people
for this. Uh. It's very popular to see in the
(09:10):
local media or national media or wild worldwide media promoting this.
This the youth Day worldwide, and they're bringing the issue
of climate change and.
Speaker 3 (09:25):
Not even religious people, you know, for that matter, it's
not they're not even religious people.
Speaker 4 (09:30):
It's just age people.
Speaker 1 (09:32):
Because the whole world wonder is gonna wonder after that? No, No,
a question for the two of you. If we read
in the Bible that this uh message of those belief
that got to do with the sun worshiping, it is
(09:54):
such at all abomination. It brings such another as before
the God's eyes. Don't you think that if we loaft
the people, the least that we can do is what.
Speaker 4 (10:08):
Tell them warm them.
Speaker 2 (10:10):
In fact, there will be people in the end time
who will eventually come up to you and say, you
knew these things, why didn't you tell us, especially when
the plagues of God are falling, Because remember the wrath
of God that the Bible's talking about the wrath of God.
They came upon Jerusalem at this time. I want you
to missing carefully at Ezekiel nine from verse one, and
(10:32):
he cried in my ear. This is after Ezekiel A
sixteen and seventeen eighteen, when God says, they put the
branch to their nose, and they provoked him to anger. Right,
listen to what God said happened to is ancient Israel,
cause this is a parallel of the end time, it says.
He cried also in my ears, and with a loud voice, saying.
Speaker 3 (10:53):
Cola, yeah, because them that have charged over the city
to draw near even every man with his destroying weapon.
Speaker 4 (11:01):
In his hand.
Speaker 2 (11:02):
Now noticed, God says, every man has a what destroying
weapon in his hands?
Speaker 1 (11:06):
Now?
Speaker 2 (11:07):
Why is that important to us? There's something else that
took place here that I want you to talk listen
about here as well, Ezekiel talks about that. God tells
Ezekiel something very important. He talks about the the end.
Do you remember anything like that about the end? I
(11:28):
want I want you, I want you, I want you
to see that that there's a connection between the end
and sun worship in the book of Ezekiel, and it's
also in the book of Amos as well. All Right,
I want you to see this because I once you
see with me how God looks at these things.
Speaker 1 (11:46):
Well, on the same chapter that you are that we're
trying to bring over here, it talks about in the
context of the end. Okay, go ahead read it on
verse two. Youre read first.
Speaker 3 (12:02):
One ready, Ezekiel one, yes, all right, right, I.
Speaker 1 (12:07):
Stopped for a minute.
Speaker 2 (12:09):
Okay, look at look at Ezekiel. Let me give you
this record Ezekiel chapter seven. Look at the Kiel chapter seven,
chapter just before chapter eight, reverse two and three. Let's
look at Ezekiel chapter two, chapter seven, and let's look
at verses two and three. Can you read those for
us for a moment.
Speaker 3 (12:25):
Also, Thou son of men, thus say it the Lord God,
until the land of Israel and end. The end is
come up on the four corners of the land. Now
is the income upon THEE. And I will send my
anger upon THEE, and will judge THEE according to thy ways,
and will recompense upon THEE all thine abominations.
Speaker 2 (12:44):
Notice that I will recompense only all th abominations. But
with these abominations said, the end has what come? Now?
We know that the great abomination that we found in
Ezekiel chapter eight was the worship of the what Son,
and therefore that will culminate him on his wrath, which
is bringing on the end of Israel in the land,
(13:04):
in other words, that you know, be wiped, taking off
their land, the land of Canaan. They're going to be
taken into captivity, all right, and they've been. The temple's
gonna be destroyed, and that buildings are gonna be torn down,
They're gonna be relocated, repopulated. Everything. Listen carefully look at
verse six.
Speaker 4 (13:19):
We verse six, An end is come.
Speaker 3 (13:21):
The end is come it watch it for thee Behold
it is come again.
Speaker 2 (13:26):
God warns about the end. Now at the same time,
this is when sun worship has been introduced into ancient Israel.
So as sun worship is about to be introduced now
in modern times, we can know for certainty that the
end is come.
Speaker 1 (13:42):
Because history repeats, History is repeating itself, right, and this
time is spiritual Israel.
Speaker 2 (13:47):
This is what ancient Israel. And sun worship was pagan
worship at ancient times, which was contrary to worship of God.
This was bow worship. And now at the end time
we now see bow worship again being introduced world why
and outside of America and other places, it's already been
introduced in nations. Different places in the Caribbeans and islands
(14:07):
are all starting to adopt Sunday as the day of rest,
as a day of no work and no labor and rest.
So we see now that the end is upon us
as well as it was for ancient Israel. Believe it
or not. You may not want to accept that. You
may say this is just you people, just being extreme
(14:27):
or fanatic, or whatever you want to say.
Speaker 1 (14:29):
But if you do a.
Speaker 2 (14:30):
Close study of the Word of God, put away your
personal prejudice, put away what you've been taught in the seminary,
and go straight to the Word and go to God
in prayer, you will see this very thing that we're
talking about.
Speaker 1 (14:41):
Me I mean, so let's go back to a secre life, please.
Verse two.
Speaker 3 (14:45):
Then verse Behold, six men came from the way of
the Higher Gate, which lieth toward the north, and every
man a slaughter weapon in his hand, and one man
among them was clothed with linen, with a writer's incorn,
and by his side.
Speaker 1 (15:01):
Because remember what brought all this from the Lord, the
anger that wrath sun worshiping. Right, just keep in mind, okay, right,
this is.
Speaker 2 (15:11):
The sun rising in ancient And they.
Speaker 4 (15:15):
Went in and stood beside the brace and altar.
Speaker 3 (15:18):
Okay, please, And the glory of the God of Israel
was gone up from the cherub. Whereupon he was to
the threshold of the house. And he called to the
man clothed with linen, which had the ring the writers
in corned by his side. And the Lord said unto him,
go through the midst of the city, through the midst
of Jerusalem, and set a mark upon the foreheads of
(15:39):
the man that sigh and that cry for all the
abominations that be done in the midst there.
Speaker 1 (15:44):
Okay, what was that of domination that culminate the climax
of that of amation? Was the sun? Worse worship. I'm
going to keep reminding all of us because it was
in the past. It's going to come down history. Repeat
verse five, verse five.
Speaker 3 (16:03):
And to the others, he said in my hearing, go
ye after him through the city and smite. Let not
your eyes spare, neither have ye pity. Go Go ahead,
lay utterly, old and young, both maids and little children
and women. But come not near any man upon whom
is the mark, and begin at my sanctuary. Then they
(16:24):
began at the ancient men which were before the house.
Speaker 2 (16:27):
Now it's interesting to note that while the Ezekiel its
recording this, he's recording that God is about the slave
allow Israel to be slain. But before he does it,
he is setting a mark upon those who had sighed
and cried for the abominations. They were against the abomination
that were going on in the land, those who stood
against it, those who made a decision for God. Even
(16:49):
though they're going to be some of them are going
to be killed in this slaughter that's taking place. They're
going to die with the seal of God. Now this
is very important because God is preserving his people at
the same time bringing judgments on those who were in
total disobedience among his people. Now this is what we
have here, So we have Ezekiel. Now, by the way,
(17:10):
this angel, these men with the slaughtering weapons are symbolized
as bringing God's judgments. But these men in reality, when
we study history of Ezekiel, and this is represented by
Babylonian the king of the North, Nebka Nezzar, who's going
to come and destroy the city and going to and
the people are going to be taken into captivity.
Speaker 1 (17:31):
So this is what we look.
Speaker 2 (17:32):
Looking at from the real standpoint. And the slaughter is
coming from the Babylonians. But before that happens, God is
going to seal his people who sied and cried for
the abominations and the aposcy that have been done in
the land by ancient Israel.
Speaker 1 (17:46):
As you call our attention the Bible caller, that they
will have those men and women crying signed for the
scenes of the or the ellomination that what's doing in
the land. He said, they will have a mark. So
there's a mark and mark that the beasts will have
guy unbelievable. Keep reading please for seven seven yeah.
Speaker 3 (18:09):
And he said, unto them, defile the house and filled
the courts with the slane. Go ye forth, And they
went forth and slew in the city.
Speaker 1 (18:17):
Okay, and from whom this slain should started, go ahead.
Speaker 3 (18:23):
And it came to pass while they were slaying them,
and I was left that I fell upon my face
and cried and said, ah Lord God, wilt thou destroy
all the residue of Israel. And they pouring out of
thy fury upon Jerusalem. Then he said, unto me, sorry.
Then he said, he unto me, the iniquity of the
House of Israel and Judah is exceeding great. And the
(18:46):
land is full of blood, and the city full of perverseness.
For they say the Lord hath forsaken the earth, and
the Lord seeth not.
Speaker 1 (18:55):
Then said he unto me. You read the iniquity of
the House of Israel and is exceeding great. Now what
we study in previous program about iniquity got to do
with what past.
Speaker 2 (19:10):
May transgression of.
Speaker 1 (19:13):
Right iniquity. Now in the verses that you read before,
it says God gave a command. So you go and
started by those that we're serving in the altar, do this,
and began uh the Lord verse four nine four.
Speaker 3 (19:35):
And the Lord said, unto him, go through the midst
of the city, through the midst of Jerusalem, and set
a mark upon the foreheads of the men that sigh
and that crime for all the denominations that they've done
in the.
Speaker 1 (19:44):
Midst and the others verse five.
Speaker 3 (19:47):
And to the others, he said, in my hearing, go
you after him through the city and smite then not
your eyes, paar, neither have you pity. And VERSI lay
utterly old and young both mates and little children and women.
But come not near any man upon whom is the mark,
and begin at my sanctuary.
Speaker 1 (20:08):
Okay, from whom they have to begin the slaughtering or
the destruction. When the wrath of God is gonna come
upon the earth, it will start by those who were
in the sanctuary Pastubarry. And it's just then they began
at the ancient men which were before the house. Who who,
(20:32):
what type of people were? Those are?
Speaker 2 (20:33):
Those were the leaders. The leaders were like the scribes
and pharisees in Jesus day. Those are the today that
represent church leaders, pastors, bishops, priests, ministers, evangelists, people who
helped high positions, famous evangelists, tele of evangelists as well.
God's going to begin with them because they were supposed
(20:54):
to be the guardians or overseers.
Speaker 1 (20:55):
Over the people.
Speaker 2 (20:56):
They were supposed to rule the House of God well,
and they were responsible for the souls and the blood
and the lives of the people through the spiritual aspect
of their lives, through the feeding them of the Gospel
and teaching and preaching.
Speaker 1 (21:09):
Right, those words are not our but God says that
the leaders are responsible for the people. That's right. So
this should be something for all of us.
Speaker 2 (21:21):
Well, I just want to I just want to bring
up to think about it. Yes, because because remember now
this is the reason why this judgment is coming. Because
the sun came up right and we were looking at
the parable and what does it mean for the sun
to come up? That meant that Sunday was was to
be legislated into.
Speaker 1 (21:37):
Action by law, it was.
Speaker 2 (21:40):
Exhorted by And let's see the prophecy of Revelation thirteen,
and let's take a relation thirteenth minute to see if
that's going to happen. Will there be a time when
an image and a mark is being made? Can you
read that for us in Relation thirteen, fourteen and fifteen.
Speaker 3 (21:54):
And deceive them that dwell on the earth by the
means of those miracles which he had power to do,
the side of the beast, saying to them that dwell
on the earth, that they should make an image to
the beast.
Speaker 2 (22:05):
He is the sun coming up, which had you the beast, Union,
Church and state go ahead.
Speaker 4 (22:09):
Which had the wound by a sword and did live.
Speaker 2 (22:11):
And tells us what power this was specifically that pushed this.
And we know already the power.
Speaker 3 (22:16):
That pushed it, and he had power to give life
unto the image of the beast, and the image of
the beast should both speak and cause that as many
as would not worship the image of the beast should
be killed.
Speaker 2 (22:28):
The image of the beasts was a unit church and state.
The mark of the Beast is Sunday sacredness, passed by
legislation in the United States and then around the world.
Speaker 1 (22:38):
And I know, yeah, no, I'm sorry. I was gonna say, Unfortunately,
we don't have that much time and program like this
or in television. But that's why we have been giving
out so much.
Speaker 2 (22:49):
Point.
Speaker 1 (22:49):
You know, we're giving out the twenty eight payears full
of this, all this prophecy with hundreds, literally hundreds of
Bible verses that would prove to human friends out there
that the time is coming very very near in the future.
(23:09):
But the United States of America, along with the whole world,
are going to form the image of that political religious
power that for centuries try to enforce to the kings
of the earth their teachings, their decree, their traditions, the traditions,
and if that is through the Bible, if there is
(23:33):
a message of love, this is a message of love
because when you see a house about to be burnt
and you know that people in that house? Okay, what
would you do, Kalita?
Speaker 4 (23:46):
Oh, I'll try and bring them out?
Speaker 1 (23:48):
Are you going to start singing a song? The song
in their door? Wait? What do you do?
Speaker 3 (23:54):
You're shouting and cry.
Speaker 1 (23:57):
Out and knock on the door even possible? You can,
you know, come out of here? Yes, before before your
house is burned. Well, guess what? And we should cloud
it for something too in this few minutes that we
have left in this program. It's not that we are
against on the taking care of the planet Earth. No,
(24:21):
I believe that we should be the one, the one
that most tried to take care of our planet Earth. Okay, yes,
we see the Earth being you know, destroyed. Yeah, go ahead.
Speaker 2 (24:35):
We're not against climate change in the sense of taking
care of the planet. Right, that's what we are against
making a day of worship, that is not that it's
contrary to the Bible, and making it making it legal
through legislation. Right, this is what we have here. Never
Can was a king of Babylon. He legalized a day
of worship. He wanted everybody to buy down and worship
(24:57):
his image and when his and when three men if
his worship, and he put them in a fiery furnace.
They survived the furnace. He called them out, and then
he began to make another decree that if any man
were to speak and speak against the God of shad
redmanshack and minego his houses should be made done here
all right, So here we find that here was a
king meaning well, by the same time, it was against
(25:20):
the will of God to force anyone to enter into
some legalized system of worship.
Speaker 1 (25:25):
Right, because God wants when you mentioned in previous program,
he giving us a free will. He wanted us to
give him what our heart heart. Come to me, those
who are burdened, and I will give you a stress,
I'll give you peace. So we will be saying the
(25:45):
same thing if in the prophecy we will see that somebody,
some authority will try to enforce the seventh days hours,
because we should worship God and Spirit and then as
a free.
Speaker 4 (26:01):
Will out of love, out of love.
Speaker 1 (26:04):
And we should love our neighbor not to do harm
because we love them, because the love of God is
within ourselves. So yes, that is an anger, the wrath
of God.
Speaker 2 (26:19):
And this wrath is going to bring on it's going
to bring on God's wrath. The Sunday observance is going
to bring on God's What is God's wrath? In Revelation
six Revenue fifteen one, can we their color for us
right away?
Speaker 1 (26:34):
Yes, the last few seconds.
Speaker 3 (26:37):
Revelation fifteen one says, and I saw another signing Heaven
great and marvelous, seven angels having the seven last plagues
for in them is filled up.
Speaker 2 (26:44):
The wrath, I thing more deadly is coming than a
coronavirus or anything. We can imagine seven last plagues are
coming and people not ready for it, are they?
Speaker 1 (26:54):
Unfortunately?
Speaker 2 (26:54):
But wait, mine, doesn't the Bible talk about these plagues?
Of course you should know what these plagues are, so
we can people can be warm. What are these plagues?
Speaker 1 (27:02):
Yeah, that can be a study for another program that
we are going to come up. Just keep tuning to
the same station, same hour, my friends out there, we
have to keep in mind we are living in the
last days. Yes, the sun worshiping, We're going to keep
listening to that. The sun worshiping is coming up. But
(27:24):
the Lord expect each one of us to be marked,
but to be marked with the commandments that we have
been given to us by love. May God bless us all.
Speaker 5 (27:37):
This program, The Voice of the Eternal Gospel, is brought
to you by the Eternal Gospel Ministry, founded in nineteen
ninety two by Seven Day Adventist believers. Call us right
now at one eight hundred seven sixty nine two one
five zero while you're listening, and receive a booklet and
a free DVD about who is the Bride, the Beast
(27:57):
and Babylon in the Book of a Relationship. Our mailing
address is Peelbox one five one three eight, West Palm Beach,
Florida three three four one six, and our website is
www dot eternal Gospel dot com. Remember call right now
(28:19):
at our toll free number one eight hundred seven six
nine two one five zero Again one eight hundred seven
sixty nine two one five zero. May God bless you all,
and stay tuned to this program, the Voice of the
Eternal Gospel, same hour, same station.
Speaker 1 (28:48):
You will come Thomas No th
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Current and classic episodes, featuring compelling true-crime mysteries, powerful documentaries and in-depth investigations. Follow now to get the latest episodes of Dateline NBC completely free, or subscribe to Dateline Premium for ad-free listening and exclusive bonus content: DatelinePremium.com
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