FREED BY GOD'S JUSTICE SYSTEM DR AROME OSAYI

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Episode Transcript

Speaker 1 (00:00):
So begin with me from the book of First Feeta,
chapter five will begin from this eight.

Speaker 2 (00:06):
The Bible says this sober.

Speaker 1 (00:12):
You are likely, you are likely to be more designing
when you sustain some form of gravity in your soul.
People that are easily excited easily skip out of the
range of discernment. And so this scripture is not descriptive.

Speaker 3 (00:37):
It is.

Speaker 1 (00:42):
It is instructive. It is prescriptive. He's not saying attempt
to be sober. He's saying the sober your lackness in
the spirit of the enhanced by your sober men.

Speaker 2 (01:00):
Alle Lujah. I know you're not with me yet, but
we will soon find ourselves clear. Listen to me.

Speaker 1 (01:15):
I've been in the ministry for quite a while, and
I can tell you that Satan uses so many tricks
to get our attention.

Speaker 2 (01:27):
If you are heavily discouraged, Seturan.

Speaker 1 (01:32):
Can secure a location to begin to attempt to bend
your mind. If you're heavily excited, Satan can put you
in a frenzy and it will be difficult for you
to see what matters there is supposed to be for
a spiritual man, it's a risk for you to be

(01:54):
overly excited.

Speaker 2 (01:57):
Yes, it's a risk. It's a risk.

Speaker 1 (02:04):
It to affect your capacity to watch, to affect your vigilance,
it to affect your spiritual sensitivity. So he's prescribing soberness
as the necessary compartment that is required for us to

(02:26):
launch our full scale capacity of vigilance.

Speaker 2 (02:33):
Now, maybe when we go into.

Speaker 1 (02:34):
The prayers, you will see some particles in this scription.
So he said, sober, be vigilant because your advers the devil.
You know. Now, I will need to plead with us

(02:54):
to do something. I'm not trying to be intellectual and
I'm not trying to be deep. No, something is necessary here.
If what you see about this scripture is adversary, if
that's all you see, you're not seeing properly.

Speaker 2 (03:11):
That's what I'm saying.

Speaker 1 (03:13):
So we need to click on the word adversary. If
you have an electronic Bible that is equipped with a lexicon,
you will find a pilot number G four seven six.
That's the pilot number that contains the original Greek word
that is in the foundation of this English word adversary.

Speaker 2 (03:38):
Exactly. There's the reason why I'm troubling you this way.

Speaker 1 (03:41):
I want to bring you into a certain context that
I believe God wants us to journey. If you click
on that pilot number, you will find a Greek word
called antitichus. Antithicus means an opponent.

Speaker 2 (04:04):
In a lawsuit.

Speaker 1 (04:07):
The context, okay, you have would like you to confirm
it first before we prosy antibichus. It's an opponent in
a lawsuit. So the kind of adversary that we are
talking about here is not just a general type of adversary.

(04:28):
It's an adversary that is holding a position of accusation
against you in the court of law. And the prescription
for how to survive this kind of opposition is that
you are enjoyed to be sober and to be vigilant.

(04:51):
First of all, this adversaries Antithechus is a lawyer.

Speaker 2 (04:58):
He is fast in the thing ths of law and jurisprudence.

Speaker 1 (05:04):
This guy is a lawyer, and I don't need to
If you have been following my teaching, you must have
seen my message when I preached about the nine textures of.

Speaker 2 (05:16):
The own syndrome.

Speaker 1 (05:21):
If you are my disciples, you should have seen that message.
One of the textures of the old syndrome is that
it's legalistic in nature. You realize that even our salvation
was achieved through a.

Speaker 2 (05:40):
Mighty legal statement, what you call the cross.

Speaker 1 (05:43):
It's a legal Statement's an attempt to satisfy the claims
of divine justice.

Speaker 2 (05:51):
I don't want to.

Speaker 1 (05:52):
Go into all that explanation today. God in the garden
Readen was attempting to reveal to Adamn the position of
God's justice system. When God came to him and said
to him, in the day that you eat of this food.

Speaker 2 (06:13):
In dying, he shall surely die.

Speaker 1 (06:19):
So it means that this type of rebellion has already
been judged and accomdying to the justice system of heaven.
The judgment that will accompany this type of rebellion is death.
It's already written. It's already judged.

Speaker 2 (06:37):
Right. So that was the first attempt God made to
reveal the.

Speaker 1 (06:41):
Position of the justice system of heaven to Adam, because
the texture of the realm its legalistic. If that's not
convincing enough, I need to take it to the Book
of Genesis, chapter four, beginning from verse eight.

Speaker 2 (06:56):
You will see are you there? Stay with me, Stay
with me. We have serious business to do.

Speaker 1 (07:04):
The reason why I'm doing this is because there are
some people here that need to be liberate a disagree.
In Genesis chapter four, verse eight, the Bible reveals something
he said, Now Kin talked with Abel his brother, and

(07:26):
it came to pass when they went in the field,
that Kin rose up against Abel his brother and killed.

Speaker 2 (07:35):
Are you there?

Speaker 1 (07:39):
I know it is possible that we have some attorneys
in this congregation. I don't know about the laws of
the United States of America, but I know about the
laws and the constitution of Nigeria.

Speaker 2 (07:54):
And according to the Witness Act of nineteen.

Speaker 1 (07:57):
Nineteen nine, there are only two kinds of witnesses that
the Nigerian witness at recognizes.

Speaker 2 (08:07):
The first type of witness is what we call.

Speaker 1 (08:09):
The eye witness that was in the vicinity of the
event that was being contested in court. His testimony is
likely to have the ability to manipulate the direction of
the pendulum of justice. Then when I have the expert witness.
The extpat witness is someone that has the rare type.

Speaker 2 (08:31):
Of competence like.

Speaker 1 (08:35):
A doctor physician that specializes in internal medicine. When it
comes and he assesses a dead body and comes up
with an autopsicy report, that report can have deep the
scales of justice in the court of law. These are
the only two types of witness recognized by the Witness

(08:56):
Act of nineteen ninety nine.

Speaker 2 (08:58):
In Nigerian law. If you notice this scripture, are you
I used to it with me?

Speaker 1 (09:05):
I'm just trying to prove to you that it's very
term is legalistic.

Speaker 2 (09:08):
That's what I'm trying to do before we start the teaching.

Speaker 1 (09:14):
Ah, I want to assume that you are new. It's
sacrilege for your phone to ring in this congregation.

Speaker 2 (09:27):
Because we have so many options.

Speaker 1 (09:28):
We have the option of switch off, we have the
option of silence, vibrate. If your on is ringing, it's
a choice. It's it's it's it's defiance. No, I'm I'm
a warrior, so I don't know how to talk. You know,
I'm a worrior. I have to tell you how it is.

(09:48):
I haven't fought spiritual wards for so long.

Speaker 2 (09:51):
I'm had it. Yeah, I'm hurt. I'm hurt it. I'm
designed to make you a warrior too.

Speaker 1 (09:58):
H Please don't tempt me, please, please, please don't tempt me.

Speaker 2 (10:06):
Please.

Speaker 1 (10:11):
If you have a military in the United States of America,
if it is true that there is a military here,
and from what I've got that is the best military
in the world that if that was possible on this sawyer,
you have no excuse being in discipline.

Speaker 2 (10:30):
No, And I think I need to tell you something quickly.

Speaker 1 (10:34):
You cannot become a spiritual our man if you don't
have the ability to discipline yourself. I'm not a pastor.
I'm an a pastor by calling. My assignment is to
raise people for God. So I operate as if we
are running a cantonment. You know that place they recruit soldiers,

(10:55):
civilians from the streets and they make them men of
discipline that they cannot I do. So the way we
start is that you learn how to receive masculinity enough
to put your phone in order. That's how we's done.
Then you cannot continue in our attend our regiment and
become a profit. At the end of the day, indiscipline

(11:17):
is not accepted.

Speaker 2 (11:18):
It's not accepted.

Speaker 1 (11:22):
If you are going out and you see coffee, drink
as much as possible. But when you work in here,
there's a regiment. If you're not comfortable with what I
just said, don't come tomorrow. Because in everybody must not
be a soldier. I'm called to raise soldiers, and there's

(11:44):
a minimum requirement for participation.

Speaker 2 (11:50):
Before the service ends.

Speaker 1 (11:51):
You will see the benefits of being a soldier because
I will manifest it to you.

Speaker 2 (11:55):
Whether you believe it or not, it will be manifested.

Speaker 1 (11:59):
So in discipline I'm alleged to it might have tolerance
for indisabled. No, when when the powers of barkness came
to kill me, there were no MESSI phone.

Speaker 2 (12:15):
So if I train you, I train you to be strong.

Speaker 1 (12:20):
So the first part of the training is to there's
a redding on your phone.

Speaker 2 (12:24):
That's where they switch it on. Come with me. I'm
trying to prove to you that the spread dram is legalistic.
He said. This guy killed.

Speaker 1 (12:36):
His brother and there was no eye witness, there was
no expert witness. That means in the court of law
it was impossible to prove his guilt.

Speaker 2 (12:48):
Nor money.

Speaker 1 (12:49):
In our own court system is not It's not necessarily
the guilty person that is convicted, especially if you have
a very good lawyer that can argue. Okay, he understands
the position of justice in the land. You can manipulate
everything and you will sell work in Scott Free.

Speaker 2 (13:09):
This guy was for that.

Speaker 1 (13:13):
He could not be convicted in any court. There was
no expact witness. There was no eyewitness. Next one, so
he killed this brother. The next one you are going
to see is a court session. And the court session
begins from verse nine. Then the lord said to Kane,

(13:36):
where is abel die brother? If you are, if you're
a lawyer in this place, you know what it means
to cross examine, to cross examine somebody. The person is
in the dock, and you now fabricate strange questions in
order for him to rope himself in the web of
justice if he doesn't know how to respond. Across examination

(14:01):
is the first protocol in this court process.

Speaker 2 (14:04):
That was in a ship where it's able your brother.

Speaker 1 (14:10):
This man decides to respond as though he was in
front of a human court, since I do not know
I mind my brother's keeper, because there's no eyewitness and
there's no expact witness. This is the normal thing that
will happen in our court, and the moment it takes

(14:31):
the lawyer must have, you know, educated him to take
this direction. If you take this direction, we can defend you,
because that we need to prove beyond reasonable doubt that
what you're saying is a lie, and there's no way
to prove it. Because no witness. Unfortunately, for this man,

(14:54):
the court that was overseeing his case was not a
human court. It was a kingdom court, and the judge
in this court was God himself. There was something he
did not study about the models of RANDI of the
court of Heaven. And what he did not study was

(15:17):
that there were nineteens nine things that had vocabulary that
had the capacity to speak in that court. And unfortunately
for this man, one of the things that has capacity
to speak in that court is blood.

Speaker 2 (15:32):
Next, next one.

Speaker 1 (15:36):
In response to what he said, God now said, what
hast thou done? Because his case file, the case fire
of his smmons, was brought and the content of the.

Speaker 2 (15:47):
Case file is what is I'm about to read out now?
You know you are you admitiate?

Speaker 1 (15:51):
I hope you know how how legal issues are generated.
Read of somemons. So the case fire, this is what
the case fire carriage.

Speaker 2 (16:02):
He said.

Speaker 1 (16:02):
The voice of the product blow cries on to me
from the ground, meaning that in this court that we're
talking about, the autorance, the vocabulary of blood can be
accepted as witness.

Speaker 2 (16:20):
He didn't know that.

Speaker 1 (16:22):
And blood is also one out of eight other voices
that can speak in the pavilion of that court system,
said the voice of that brother's board. It's great to
me from the ground. He was not aware of this,
but his ignorance did not change anything in the justice system.

(16:50):
Are you convinced now or you're not convinced that that
the on Synrem has a ship that is legalistic? Are
you convinced? If you are still not convinced, I'll take
you to Zachariah the charac chapter three. The Bible says
that it showed me Joshua the high priests standing before

(17:13):
the presence of the Lord and set standing by his
right and to resist him.

Speaker 2 (17:19):
I'll say cost situation.

Speaker 1 (17:24):
If you're still not satiscribed with that, I can also
see You'll take you to other scriptures where you see
various cont sessions. Are you said here, yes, okay, So
if you're here, then let's go back to my introductor
scripture in the Book of first Fit chapter five, where

(17:47):
counsel is given to us to be so bad and
to be vigilant. Why because our adversary, and this is
our adversary we're talking about, is antithechos, which is an
old board in a lawsuit. The reason why these kind
of opponents are possible is because of the shape of

(18:10):
the realm.

Speaker 2 (18:15):
Let stay with me, Okay.

Speaker 1 (18:20):
If I'm becoming too difficult to just do like this,
I would talk and then maybe take your question outside.

Speaker 2 (18:27):
Then we'll move on. Something will happen here today, something tesus. Okay,
let's go on.

Speaker 1 (18:40):
I will if if there is need, I will tell
you a few stories of our experiences as to preach
the Gospel as missionaries to various people's, various nations.

Speaker 2 (19:00):
It's in your adversary.

Speaker 1 (19:02):
The devil, as a roaring lion, kept about seeking whom
he may devour. First of all, it means he cannot
devour everybody.

Speaker 2 (19:14):
No, he can't devour everybody. But the reason for his movement,
this adversary is mobile.

Speaker 1 (19:26):
And when I say it's mobile, many of you are
limited to thinking that he can only move from east
to west. That's not all. He can move from present
to past this one. And I'll show you situations. I'll
show your scenarios where he traveled into the past in

(19:49):
such of evidence against men. Yes, remember the scripture says
the prince of this world. He comment, but if I
have no evidence in me, there was a life of
alignment that Jesus lived that made it impossible for Saturn

(20:10):
to secure any evidence that he could use against him
in court. If you're still with mister Amen, then come, come, come, Come, come.

Speaker 2 (20:30):
The conscription.

Speaker 1 (20:33):
Look chapter twenty two, verse thirty one. Look Chapter twenty two,
verse thirty one. Luk Chapter twenty two, verse thirty one.

(21:04):
This is Jesus speaking to Simon. Jesus says Simon Simon, Behold,
certain has desired to have you.

Speaker 2 (21:20):
Stop there.

Speaker 1 (21:21):
I'm still not trying to be intellectual, but it's in
scripture sometimes we.

Speaker 2 (21:26):
Need to be. And I don't know.

Speaker 1 (21:28):
I'm trying as much as probably not to afflict you
with theology, but I can't avoid doing that in this case. Yes,
I'd like you to check your electronic Bible again and
click on do you there.

Speaker 2 (21:55):
Coming?

Speaker 4 (21:56):
Let me?

Speaker 1 (22:00):
Saturn has desired, Simon Simon, Behold, Saturn has desired.

Speaker 2 (22:12):
Can you click on desire.

Speaker 1 (22:17):
You'll find a great word there, exiet o my, And
what that word means is to demand you for trial.
Check it you will say a word a bracket? Is
it true? So that desire is that he's he's seeking.

(22:41):
He has desired to find location with which he will
go he will, he will set you on trial. Yeah, Thereophol, sorry,
I won't trouble you with Greek words, and hebrow wards again.

Speaker 2 (23:04):
But it was needful.

Speaker 1 (23:06):
If you see these sculptures without going through the legsicon,
you might miss out on the true debt that they're carrying.
Satan has desired you. He has desired to find fault
with you so that he can take you on trial. Now,

(23:29):
many of you in this place are not aware of
the fact that Satun is trying to seek caucasion against
you so that it can take you to court. The
reason why this is possible is because the realm is
shaped in.

Speaker 2 (23:45):
A legal way.

Speaker 1 (23:48):
You've listened to that my message. The rem has nine
types of ships. When the first one I normally teaches
the legal shape. So it means that there are people
in this auditorium tonight that are victims of the fact
that they were not so bad. They were not vigilant.

(24:10):
They did not understand that we had a legal opponent.
And the legal oponent is secret ocasion for you to
commit trespass so that he can have a case against
you in court. The average believer is a free styler.
It's a rolling store. He no longer has values. It's

(24:31):
just doing what he feels is right. Unknown to him,
that kind of existence.

Speaker 2 (24:38):
Is a risk because of the kind of adversary that
we have.

Speaker 1 (24:42):
He wants to take you to cotton, and I need
to take a moment to show you the heavenly court system.

Speaker 2 (24:51):
It's a righteous court, not a believer's cot. No, you
don't knowing.

Speaker 1 (25:04):
It was in that righteous court that God the Father
was sitting when Jesus was on the cross and Jesus
had become the same sacrifice. That means Jesus was equivalent
to sin. It was in that court that the Father
was that he turned his face from Jesus in that

(25:26):
court because what was playing out there was righteousness. The
opperating system of that of that of that court is righteousness.
Have you read the scripture that says that His thrown
is forever and ever, and the sceptor the authority of
his kingdom is the right right scept It means the

(25:47):
reason why the throne is everlasting to everlasting is because
the foundation of his government is sitting on righteousness. That
means God cannot decide that you will not be righteous,
because that is what makes He's true everlasting. If he
can't vow later justness. It means that it's true, we

(26:08):
haven't aspired.

Speaker 2 (26:12):
Are you with me? Stay with me?

Speaker 1 (26:18):
When I know that you are here, then I will
now open up. At teaching, I'm still trying to convince you. You
don't believe it. So I'm trying to convince you. I'm
trying to convince you that there's something like this be
Somebody says, oh my god, I didn't know this when
we went to Bible school.

Speaker 2 (26:39):
We're top faith. We're top faith.

Speaker 1 (26:44):
And the lecturer we're come into the class and say
the Bible says, if you have faith.

Speaker 2 (26:56):
As small as a monster.

Speaker 5 (26:57):
See you shall say onto this mountain, they are removed
and better cast into the sea, and you.

Speaker 2 (27:08):
Shall have what you say.

Speaker 1 (27:11):
So the lecturer said, if English language means anything, it
means whosoever can get whatsoever?

Speaker 6 (27:24):
You know?

Speaker 1 (27:24):
I like good things. I don't know about you. I
like good things. Whosoever can what get what's over? Huh.
So in in Bible school, you will see people saying
that they are accumulating some intercontinental ballistic missiles so that
when they reached out, it would take over two nations.

Speaker 2 (27:45):
Because because whosoever can.

Speaker 1 (27:47):
Work until we went to the field. We got to
the field, we found out that there were legalities influencing
every single thing. I've come back after many years as
a missionary to reteach the things we talked before. Those
ones won't take you anywhere. So listen to me. Listen

(28:10):
to me carefully. You have an adverse. I know you
would have loved to wish it away. That's what you're
doing in America. You just wish away evil things and
then you think it would These are things that if
you don't handle, your children are going to be in bondage.

Speaker 2 (28:28):
That's what you're do in America. Just way way in Africa.

Speaker 1 (28:31):
The ones that pray that you don't need to pray
because your roads are tired. I have found demonic strongholds
in every city that I stayed since I came. And
if this congregation stays in New York, if all of
you stay in New York, wake up.

Speaker 2 (28:52):
The things have seen in New York are.

Speaker 1 (28:54):
The things we see in the villages where the communities
have set in public.

Speaker 2 (29:00):
Kay, okay, let me leave it. Let me leave it.

Speaker 1 (29:10):
Says Saturn has desired to have you, and if he
succeeds in having you, he wants to sift you like wait,
have you ever seen where.

Speaker 2 (29:26):
Wit is arvested with a sequel?

Speaker 1 (29:29):
You've never seen it because you use your combiner vested so.

Speaker 2 (29:33):
You don't know the judge.

Speaker 1 (29:34):
You're not aware of our vest There's an implement called
called this sequel.

Speaker 2 (29:40):
Oh my okay, you can't even imagine. It looks like
the sequel is this, It's like this.

Speaker 1 (29:50):
Then you hold it here, and then you hold the plant.
That's how Certain.

Speaker 2 (29:56):
Intends to sift you.

Speaker 1 (29:59):
Mhm, black Wit. So you understand why he says be sober.
You can understand why he says be vigilant. All of
this is because of the type of adversary that you
have to contend with. This guy is an experienced lawyer

(30:24):
that understands the Constitution and understands the the the deko
whom in the court where justice is said. He knows
the texture of the court of righteousness. He knows it's
not it. Calls Certain a tief, indeed he's a chief.
Called him a murderer, indeed, he's a murderer. Called him.

(30:44):
Don't call him a fool, because Jesus never did. Is
a competent lawyer. Come with me, so it may be
that some of us in this room were not so bad.

(31:06):
It may be that some of us in this room
were not vigilant enough, and you will knowingly committed infringements
that empowered.

Speaker 2 (31:14):
This attorney against you.

Speaker 1 (31:17):
Oh you don't believe, okay, okay, Now come with Menemi,
clear your doubt when you start becoming a spiritual man,
are you know? There are a few things I need
to educate you about. You need to learn how to

(31:37):
live in such a way that that lawyer cannot find
occasion against you. When I discovered that the true practice
of ministry went beyond naming and claiming. The true practice
of priesthood, true practice of ministry that can change anything

(32:02):
is heavily tied to your capacity to operate in alignment
such that your lifestyle does.

Speaker 2 (32:10):
Not give vocationion to this lion.

Speaker 1 (32:16):
All right, let me give you a scenario before we
begin to move job chapter one.

Speaker 2 (32:24):
I'll read from verse six.

Speaker 1 (32:29):
Now, there was a day when the sons of God
came to present themselves before the Lord, and Satan came
also among them. I need to clarify a few things,
just because of someone that is in this congregation that
thinks that this scripture seems to suggest that Satan is

(32:52):
so strong that it still breaks through the defenses of
heaven anytime he chooses to know.

Speaker 2 (32:58):
That's not the case. There is only one.

Speaker 1 (33:00):
Place in heaven that Satan can gain access to, and
for professional reasons, that.

Speaker 2 (33:06):
Place is the cost of heaven.

Speaker 1 (33:11):
He is a barrister, an attorney, and in his trade
as an attorney who is an expat in accusation, he
has clearance to appear in court.

Speaker 4 (33:27):
H Yeah, are you here.

Speaker 1 (33:36):
So Satan came among them, and this is what the
Lord said. It was the Lord himself that initiated this process.

Speaker 2 (33:46):
I said, why it is coming now?

Speaker 1 (33:50):
Satan answered the Lord and said, from going to and
fro the earth, and from walking up and down in
its top stop store. So you know, we saw that
scripture that says that our advers ate, the devil, is
walking about. So that means it's not it's not stactic,

(34:11):
he's emotion. I would like to submit to you that
in this motion he was able to pass through your
your new neighborhood. He also supported you. He knows your house,
knows your husband. He was diligent in his movement. He
has updated his data bank recently. To capture your new realities. Yeah,

(34:39):
this entity, he is not a fool. Okay, okay, you
know somebody was anna say this African boy has committee
anytime it comes. No, this is his Bible's tod This
has nothing to do with Africa, this Bible study. The

(35:08):
only unfortunat thing is that I'm not called to teach babes.

Speaker 2 (35:11):
I'm called to teach yes.

Speaker 1 (35:16):
So so if you're a babe and you've not been
starting the Bible, if you stay under me for three months,
you become a Bible teacher. So what I'm saying is
enough of childhood stuff. Let's let's grow. That's gruel, that's crue.

Speaker 2 (35:39):
This is it's from when it's coming down, says.

Speaker 1 (35:42):
I've been going to and fro. I've been walking up
and down. It's difficult for you to understand this. And
I've said, I don't want to chuck you with hip
Hebrew words anymore.

Speaker 2 (35:57):
It's difficult for you understand this. This is not new.
This is the kind of you.

Speaker 1 (36:05):
Do you still remember what God told the Joshua. He
gave Joshua the superpower, and what he told Joshua was,
wherever the source of your future trade upon.

Speaker 2 (36:20):
I will give you as a possession. That word treade
is her lack. Her lack is the work of brists.

Speaker 1 (36:30):
When the work barefooted, carrying the act any any place.

Speaker 2 (36:34):
Their touch is their posessions. Her lacking.

Speaker 1 (36:38):
Now, this Saturn, that this entity we call Satan, now
he used to be Lucifer before h When you pray
and offer incense, Lucifer was one of the angels that
will receive that incense and add spices to it so
that they can be potent.

Speaker 2 (36:56):
He understands priesthood. Okay, you're not good me. Okay, how
do you think this wich is know how to set
up all?

Speaker 1 (37:05):
Where did they learning from? I know you don't like
to think. You don't want to think when you come
to church. You think on your business, you think when
you're doing your eye tist off, But when you come
to church, you don't want to think.

Speaker 2 (37:21):
Where is that?

Speaker 1 (37:21):
And learning from the authors that have been set up
in the courts, the priesthood that is set up in witchcraft,
in necromancy, in devinition, what.

Speaker 2 (37:33):
Did you learn it from?

Speaker 1 (37:37):
So he knows her lack. He knows the work of
the priests with which they dominates territory. So when they
asked him, where are you coming from? He said, I've
been alack. I came to your grandfather as I took
it over. You might name your grandchildren in Christian names,

(38:00):
but I control them because when when when I had
locked into your compound, there was no there was no
there was no barricade, no barricade. I walked right through.
And I've infested them with my philosophy. I've been walking
up and down to one through. You are the one sleeping.

Speaker 2 (38:18):
This adversary's been busy. Now if it's too hot to
just tell me, I can preach from Johntry I had.

Speaker 1 (38:38):
Meanwhile, I'm stuck with two people, have stuck with you
because I was just told now that we need to
be coming to New York and approved it.

Speaker 2 (38:47):
So because we have improved of it for save down come.
So I've been going up and down, updating my data back.

Speaker 1 (39:11):
I know her name, I know her father's name, I
know her grandfather, I know her great comfort. So if
it needs to go up and down, sometimes if you
are you there, sometimes it travels into the past, into
your bloodline.

Speaker 2 (39:25):
It checks ten generations.

Speaker 1 (39:27):
To find a crack, an entry point, an occasion for
with which it can charge.

Speaker 2 (39:33):
You to court and you are still running this your
rolling stone kind of life.

Speaker 1 (39:41):
It's too late, it's too late in the day.

Speaker 2 (39:48):
It's too late in the day.

Speaker 1 (39:52):
You see the reason why I'm not all the rant
of little things like phone calls. It means, it means
when you wake up in the money, you don't you
don't make your bed, you just walk away.

Speaker 2 (40:05):
It takes a lot of spiritual man, It's not a game.
It will affect every day of your life.

Speaker 1 (40:12):
Every moment that passes you will leave it as as
one that will give a countrol.

Speaker 2 (40:23):
Yeah, I know you don't like this my stuff.

Speaker 1 (40:30):
Okay, let's change the message. Let's look for something sweet, unfortunate.

(40:50):
Everything here is strong Jesus, oh my God. The rest
I even was, how are we going to do this.

Speaker 2 (41:04):
From? Whence have you come from? Whence have you come.

Speaker 5 (41:17):
From?

Speaker 2 (41:17):
Going to and through? First? Then going up and down?
So the to and frou are you there? To one? Fruit?

Speaker 7 (41:32):
To and through first? And then going what up and down?
And the Earth's detailed.

Speaker 1 (41:44):
Kind of so there's intersection, there's latitude and longitude, so.

Speaker 2 (41:49):
Every location was explored.

Speaker 1 (41:54):
Then when he revealed this, the next thing that God
now said next verse, and the Lord said, onto Saturn
has now considered my servant Joe. Now, if you read
this from Hebrew, it reads, do you have a case
against you? You know that scripture where we read it's

(42:19):
a Simon Simon, Satan has desired you that he might
sift you like wit. But I have prayed for you.
Thank God for the intercession of Jesus. I have prayed

(42:40):
for you.

Speaker 2 (42:41):
But the prayer will not stop the court case. You
know what.

Speaker 1 (42:49):
At that point, Simon was in possession with some of
the properties of the devil, so the great God of
Heaven could not stop him.

Speaker 2 (43:00):
From having the case.

Speaker 1 (43:01):
H He said, the only thing my prayer will do
is that they said, there's an assurance that you will
be converted, you will form.

Speaker 6 (43:08):
He will sift you.

Speaker 1 (43:10):
But my prayer, who ensured that you are converted, you
you will, you will, you will repent. Do you realize
that there was no prayer for Judas, so so Judas
would not repay. Peter had tried to resist certain from

(43:40):
the flesh, because you know, Jesus prophesied and said that
his death was coming.

Speaker 8 (43:44):
As he.

Speaker 2 (43:47):
Will not leave you.

Speaker 1 (43:49):
I'm here m hmm. Onto the situation that was orchestrated
from the remo. The spirit came. He saw that this
human strength was.

Speaker 2 (43:57):
Like a pack of cards. If set and shifted him.

Speaker 1 (44:04):
He was intellectually all right, he was, he was mentally
all right, he was physically all right.

Speaker 2 (44:14):
But set and still sifted him. Think about that.

Speaker 1 (44:21):
Intellectually okay, mentally okay, they're still sharp, You're still But
that doesn't stop this this dude from so he said,
be sober, he said, be vigilant. That's another frustrate that
you have that wants to that desires that you would

(44:46):
make a mistake so that he can take up your case.

Speaker 2 (44:51):
To the court. Exactly. Yeah, do you have a case
against you?

Speaker 9 (44:59):
Mm hmm.

Speaker 1 (45:02):
Have you realized that there is none like him in
the earth, A perfect, an upright man, an feared God,
and as chewed evil. It's not enough to fear God.
You need to hate evil. I'll come to that among
that time. You need to hate evil because all of

(45:26):
his righteousness and hated wickedness. Therefore, God, even thy God,
has an anointed thee with the oil of blackness above all
thy fellows. So when you find loose people doing lose things,
don't join them.

Speaker 2 (45:47):
Don't seem hoping that you repent, you ask for no.

Speaker 5 (45:53):
No.

Speaker 2 (45:53):
It means you don't hate wickedness. You don't hate it.
Don't hate it.

Speaker 1 (46:02):
You need to come to a point where God can
trust you, can trust you with people, can trust you
with resources. He can trust you with influence. There were
many people that the Lord gave influence, and that influence
they used it to fight him. Why they did not
hate evil? Let me not go there. This is the

(46:28):
credential of Joe. Number one, No go back, go back.
Number one. It was called the perfect man for a
half time. I would define what it means to be
perfect from the perspective of the lens of God. He
was an upright man, upright. There's no law in the

(46:49):
land that will call him an offender. Number three he
feared God. So the first the first two qualifications were
reference qualifications. The second two qualifications where heavenly referenced qualifications.
He feared God and aestutive certain now speaks next verse.

(47:19):
Then Saturn answered the Lord and said, dot job, fear
God for nought.

Speaker 2 (47:25):
This information is trying to divulge came from his.

Speaker 1 (47:30):
Activity of going through and through That's where God is
data and opened down He didn't say.

Speaker 2 (47:36):
Wait for me, let me go check job. No, I've
already checked it.

Speaker 1 (47:40):
So as we are sitted here now your details are
and certain spams.

Speaker 2 (47:46):
He knows the name of your children.

Speaker 1 (47:49):
He has a terrible plan for each I'm every one
of them. I just came here to show you some matters.
This is the body on my hand I was trying
to bring. This is your faith, your faith, your fitting
mm hmmmmm uh. It was unfortunately for me. One hour

(48:13):
to my coming here, dependulum began to shift. He didn't
shift for three days. I've been indoors praying for three days.
Then shift one hour to my stepping up. H dependulum

(48:34):
now began to let's let's stay here. Let's no, no, no,
That's why I'm here. Yeah, all right, let me take
you to the next page of this my presentation. Now
that you understand, you agree that the realm has a

(48:58):
legal shape. I agree that a lot of interactions that
take place within that legal framework. I still have more
scriptures to present just in case we are still so
we'll go to the next page in my teaching, which
is understanding satanic cases against us in the court of heaven.

(49:24):
You never become an attorney if you don't study previous cases. Yeah,
you need to study cases any attorney in this room.
The way you answer that is you sounded powerful. All right,
all right, all right, okay, So let's do some fifty

(49:45):
one versus number one to three, fifty one verse number
one to three, fifty one versed number one.

Speaker 2 (50:01):
To three.

Speaker 1 (50:06):
Is a messy upon me, Oh God, according to thy
loveling kindness, according to onto the multitude of thy tender messes,
blot out my transgressions on the line transgressions.

Speaker 2 (50:23):
There are cases in the court of Heaven that are under.

Speaker 1 (50:26):
The category of transgressions.

Speaker 2 (50:33):
They watch me thoroughly from my iniquity under line in equity.

Speaker 1 (50:39):
There are cases in the court the cases of iniquity.
You know, I told you are. There are only nine
voices that can speak in that court. So if you
know how to use those voices to your advantage, you
can manipulate.

Speaker 2 (50:55):
You can.

Speaker 1 (50:56):
You can every case against you, you can, you can
deal with it. So I'm teaching you how to operating court.
Go in law school. That's what what this is about.
This law school and clinched me from my sin on

(51:17):
the line scene. There are cases in that court on
that scene. Some other cases are on that iniquity. Do
you do you realize that concerning iniquity it requires washing.
Concerning scene, it requires cleansing. Concerning transgression requires what blotting them.

(51:43):
The legal process is different, h You see, it's because
of the nature of scripture. That's why I started from
the New Testament, so that we established this in the
New Testament. Because I wanted to fight against anyone that
will come as you know, yeah, just using That's why

(52:04):
we started from you. I know you're also intelligent, I say, uh,
he ran away from so I.

Speaker 2 (52:16):
Knew people like that to be here.

Speaker 1 (52:17):
That's why I started from right. I did a research
today when it became clear that this was what I
was going to speak about, I had to do a
research to understand the fundamentals of all these words.

Speaker 2 (52:36):
That I just asked you to onderline for seeing its definition.

Speaker 1 (52:45):
The old traditional definition of scene in theology is missing
the MAC or falling short of the MAC even missing them,
or following shot of the man. To establish this, we

(53:05):
need to consult Romance chapter three, Vests twenty three. Romance
Chapter three, verst twenty three. Let's put it on the
screen so that I can save time for all have
seen and come short of the.

Speaker 2 (53:21):
Glory of God. Now are you there? They Mack, who
is still with me? Okay? The mac for man is glory.

Speaker 1 (53:40):
The destiny of man is glory. Those he called them
he also justified. And those he justified them, he did
one he glorify. So the destiny for man is that
he will inherit glory. He will be swallowed up in
the red of glory. His ultimate possibility is in.

Speaker 2 (54:06):
The glory realm. Are you there?

Speaker 1 (54:11):
And because God had already set up this policy, But
our ultimate destiny is glory.

Speaker 2 (54:20):
We need to start.

Speaker 1 (54:21):
It's not from shame to glory, but from glory to glory.
That is why, that is why he allowed Christ to
dwell in you. That's the first consignment of glory. The
Holy goes inside of you.

Speaker 2 (54:37):
Are you there?

Speaker 1 (54:39):
The Holy goes inside of you is the starting point
of the journey that leads to glory because it's.

Speaker 2 (54:43):
From glory to glory, not from shame to glory.

Speaker 1 (54:53):
So when you give your life to Christ, that's why
the Holy ghoes was released to tabanacle your heart in
order for him to fulfill the organic side of salvation.
See salvation has a legal side, and Salvation has an
organic side, the living side.

Speaker 2 (55:14):
You know what I'm saying. You don't believe me.

Speaker 1 (55:19):
See what I just said about Salvation having a legal
side and Salvation having a living side.

Speaker 2 (55:24):
It's in Romance chapter five ten.

Speaker 1 (55:29):
Sister, just read Romance after five ten to us so
that I leave this scripture on the screen.

Speaker 2 (55:37):
Yes for it.

Speaker 1 (55:39):
When when we were God's enemies, we were reconciled, were
reconciled to him. Thank you.

Speaker 10 (55:49):
Again for if if we were God's enemies, were God's enemies,
we were reconciled to him. We were reconciled to him
through the death of his son. So the reconcilation took
place to the death of his son. That's the legal side.
It means we're enemies of God. We're not God's friends,
we're not God's people.

Speaker 1 (56:10):
But the reconciliation that took place in order to amend
our relationship with God was the sacrifice of his son.

Speaker 2 (56:18):
That's the legal aspect. Keep reading, yeah right, no, just
read first, Just read first. Thank you.

Speaker 11 (56:30):
We were reconciled to him through the death of his son.
Through the death of his son. How much more and
much more having been reconciled. Now that we are reconciled,
shall we be saved? Shall we be saved through His life?

Speaker 1 (56:44):
So you said the distribution is twofold, the legal side
and the living side. So the life of God that
we receive is saving us from all all the seeds
of the fall that we still carrict. Is the life
of God is therapeutic. It's okay streating a recovery, a

(57:07):
full recovery of the type of man that falls into
the blueprint of what God conceived the bad man when
he said let us make there has been a damage
to the system. The soul that is supposed to be
neutral has become self. The spirit that is supposibly a

(57:27):
conduit of connection and communication, the conduit of of of
of encounter with God, the talmak where God lands if
he wants to visit, that spirit has been disconnected from God.
So he is masculating like the soul now and the

(57:49):
body has become flesh. The appetites if you, if you
keep feeding the appetites to lead awaway from God. So
what God did that he created the legal illegal premise
for him to be righteous in bringing us into the
organic reality of salvation. Exactly So the legal aspect of

(58:13):
salvation justifies God to bring us into the economy of
the living side, and that seed of life that were
received in our spirit begins to walk to recover our
inner territory, so that everything is submitted.

Speaker 2 (58:31):
On that God's hand.

Speaker 1 (58:32):
The first Adam modeled the example of rebellion, but the
second Adam modeled the example of obedience.

Speaker 2 (58:41):
He was utterly surrendered. The way of life is surrendered.
That's the way of life. Are you stay with me?
So for all I've seen and falling short of the
glory of God, the glory ish or as opposed to

(59:02):
the beings of.

Speaker 1 (59:03):
Glory, creatures of glory. But we now fell shot of
that estimation. So that's what sin does. It makes us
miss the marc. So, yes, I know you're intelligent, you
have four Master's degrees, two PhDs, but you are still
short of the glow. You are an educated following creature,

(59:28):
and God's destiny for us is glory.

Speaker 2 (59:36):
Lord. You understand that's his destiny for us. We are
still short of it.

Speaker 1 (59:42):
So that's what sin does. Makes you shot. So in
the court of law, scene makes you shot of the
position of justice.

Speaker 2 (59:54):
Number two.

Speaker 1 (59:59):
So if you're a big most student. You must have seen, oh,
the book of Zakaria. It's the book of measurements. Have
you also seen that?

Speaker 2 (01:00:20):
All right?

Speaker 1 (01:00:22):
Second script Romance chapter eight, verse twenty six. Romance chapter eight,
verse twenty six. Just put that on the board for me.
Romans eight twenty six. Likewise, the spirit also happened our affirmities,
for we know not what which you pray as we ought,

(01:00:44):
or the Spirit itself make it in a session for
us with groanings which cannot be altered.

Speaker 2 (01:00:49):
Can you see, we know not see or falling shot
a shot of what is required?

Speaker 1 (01:01:00):
So so can you announce it from this scripture that
God's idea of a proper man, this man plus Holy Spirit,
that aspect of you that you are you have you
are shot off, will be made up by who?

Speaker 2 (01:01:27):
So with the Holy Spirit?

Speaker 6 (01:01:28):
Yo?

Speaker 2 (01:01:29):
Are you there? Christy?

Speaker 7 (01:01:34):
Nos?

Speaker 2 (01:01:40):
Okay? So you got that? Okay?

Speaker 1 (01:01:42):
Let's also do Philippians Philippians at the three verse fourteen quickly.

Speaker 2 (01:01:47):
Maybe I will soon begin to round up Philippians. Three fourteen.

Speaker 1 (01:01:53):
He say, I pressed towards the mac for the price
of the high coling of God in Christ. And so
if you read scripture you will find things like max.
So that this mac is talking about the kind of
graduations you find on a ruler.

Speaker 2 (01:02:15):
It means that.

Speaker 1 (01:02:18):
There is a grace that God invested upon your life.
There is an anointing, and he gave you. That is
their talents he gave you. It's expecting that you steward
all of these resources in order for you to attain
to the mark of expectation. But is it when sin
comes you can no longer. So we have max, we

(01:02:42):
have measurements, we have expectations that we are supposed to.
I can show you scriptures for instance, in the Book
of Romance, chapter six, beginning from the number four, give
me Romans sixty four. He said, therefore we are buried

(01:03:02):
with him by baptism into death, like as Christ was
raised up from the dead by the glory of the Father.

Speaker 2 (01:03:11):
Even so we should is an expectation. We should work
in the newness of life.

Speaker 1 (01:03:18):
So it means the expectations, their marks, their measurements. In
the Book of Zachaa, it's just that I don't have
time to take you there. I would have shown you
some angels. Their job is just a measure, and it's
you the measure. When you yield to God, your big God.

Speaker 2 (01:03:40):
It means you get more ground.

Speaker 1 (01:03:42):
Then the ground that God can influence has increased because
of your videos. Then the next day you move in
the flesh, moving the flesh, you trouble all the neighbors.

Speaker 2 (01:03:52):
You lose ground.

Speaker 1 (01:03:54):
So the territory that God can influence now has reduced
because you there today, and those angels are at tea
day at night, because we are on stable, gaining ground,
losing ground, gaining ground, losing losing ground, losing them and
then losing ground. And ceturn is the king of the neighborhood.
They're always measured, They're always active. You know I told

(01:04:21):
you I preached to more mature people. Allelujah. Hey, I'm
seeing your physically. So that's why we label. We'll label

(01:04:43):
not to use to the flesh, so that we can
keep gaining ground. So you will find max You will
find measurements, you will find you will find expectations, you
will find requirements. All of these are our measurements and
in all these instances seen will always make us for sure.

Speaker 2 (01:05:11):
Exactly two and listen to me. Listen are you are
you still following when you fall shot?

Speaker 1 (01:05:22):
Certime now has found occasion against you, and he will
take it to the court of law.

Speaker 2 (01:05:29):
This court of law is a righteous court.

Speaker 1 (01:05:32):
According to God's calculation, if you have grace on your life,
you are not supposed to fall shot. Because what grace
means is that in your life you're not the one
at work. It's God that is at work. It's no
longer about your ability. It's about God's ability within you,
your your capacity to deploy God's ability. So when God,

(01:05:57):
I hope you know the requirements and the New Testamental
previous than the old m He said, you're not Key,
I'm not the lolconnant. You didn't say you don't plan
to Key. You can't plan. You can't plan it, but
don't execute the plan for the people that want to execute.

Speaker 2 (01:06:21):
You can't plan it, can't meditate on it, get ideas.
And the only thing he said you may lod give
you understand. By the time we come into the New Testament,
they say they said you that she said.

Speaker 1 (01:06:38):
To your brother, you're a fool. You are guilty of mother.
It means in the New Testament, the thing that is
already really in the heart counts against you or for you.
Because even those things you believed God spoke to you,
and you believed it, even when the thing had not
yet come to pass. It was counting that yes, you

(01:07:00):
were Yes, you had already received it. So the manifestation
was just a consequence. If you're stay with me saying, amen,
I know most of you won't come tomorrow that this
African boy has goo. That's something that God wants to

(01:07:28):
do in America. I have been in the visions of
God in recent times. We have three years to catch him.
We have only three years to catch him. I pray
you will not be on the ground after three years.
I pray would have found how to mount upward wings

(01:07:52):
like egos. Did you get there? So the devil is
now looking for a situation where you fall shot. Maybe
you fall shot in your calling. Okay, it goes to heaven.

Speaker 2 (01:08:15):
I say, is it not?

Speaker 1 (01:08:16):
Did you not decree it that she was supposed to
leave as a profit. This is disobedience. And you you
are righteous, George, You don't. You don't accommodate disobedience. How
come you're accommodating this one. Many of us don't know

(01:08:40):
what is important. So you've not been so bad enough
to know what is important. So that's why you cannot
see is that a temptation? You See how how difficult
it is for me to get you to to put

(01:09:00):
your phone on silence. See how difficult that's the easiest
thing to do. You can't put your phone on silence
so that you don't distop the service.

Speaker 2 (01:09:14):
What can you do?

Speaker 1 (01:09:18):
Can you fast for dry? Fasting for twenty one days?
It is God's will, But the finger of his moved
that blessed the land of America many years ago, that
that finger will return.

Speaker 2 (01:09:35):
It is God's move And that's why we can no
longer continue to entertain people.

Speaker 1 (01:09:44):
It must beltful, almost be diligent, to show you the sticks,
the things that are in the balances, and then we'll
find out.

Speaker 2 (01:09:59):
If you're sufficient man of stature that can pay the
price to fill the camp. Time of talk is over.
We spent it already.

Speaker 1 (01:10:10):
Now we seek men, men that can come into alignment
with God, men that can partner with God. It's not
about them, It's about what God wants to do in
this time. Who wanted to plant a church? And would

(01:10:38):
we're gonna first? That first took us for one year.
When we now got all the things to go plant
the church, he said, no.

Speaker 2 (01:10:50):
You're not yet done.

Speaker 1 (01:10:53):
He added a hundred more days after one year first,
because that's how he designed it. That if you don't
fulfill this, you cannot penetrate that telligence. And today you
can't switch off your phone. You don't know God His
demands are uncompromising. The reason why you're not compromise it

(01:11:16):
is because it makes the great available. You're not the
one doing it. That's why you will not. You know,
in heaven, when there was an announcement, who is wanted?
Opened the book and to lose the seals and a
sexual stone in heaven, on earth and beneath it, no
man was found. When no man was found, Heaven did

(01:11:36):
not reduce the standards. Have you not heard the inscription
that we have received the kingdom that cannot be moved.
They will not change it because of you. I have worked,
I have been privileged to this court i'm describing. I've been,

(01:12:00):
I've gone there, They've taken me there before. Oh, there
are things I can say. In closing, let me take
you to Isaiah chapter twenty four. Isaiah chapter forty nine,
Verse twenty four. He wants you to fall short. On

(01:12:28):
the moment you fall short, he finds an occasion against you.
Only Jesus can live the Christian life. And that's why
Christ is in us. That's why Christ is in you.
Is only Christ in you that can live, hold only

(01:12:51):
Christ in you that can live righteously. The days of
the flesh have been numbered in the balances I found wanting.
Let me rund up with this, and then we'll call

(01:13:13):
the Lord into displace.

Speaker 6 (01:13:19):
O call it.

Speaker 1 (01:13:22):
We have three years, three years to grow. We have
three years because the window over the nation, it's a
three year window. If we do what we're supposed to do,
he will extend the days of freedom. People that understand

(01:13:45):
what I'm saying, they'll be pleading with God, fasting.

Speaker 2 (01:13:52):
For many days.

Speaker 1 (01:14:01):
In Isaiah chapter forty nine, twenty four says shauld they
pray be taken from the Mighty or the lawful captive delivered.
Now that's one question asked in two different ways.

Speaker 2 (01:14:25):
The same question.

Speaker 1 (01:14:28):
What I mean is that the question should they pray
be taken from the Mighty is the same question as
should the lawful captive be delivered?

Speaker 2 (01:14:36):
Because if you check the conjunction there is what it's all.
It makes you. He knows you won't understand the first entering.
Are you there? Okay, So this guy that is.

Speaker 1 (01:14:51):
Called mighty is not mighty because of might. He's mighty
because the bondage he brings his captains.

Speaker 2 (01:14:58):
Into his legal in nature. Yeah, are you there?

Speaker 1 (01:15:11):
That's that's our adversary, this adversary that is saying, which
would be so bad about brings men into legal captivity.

Speaker 2 (01:15:27):
No time today.

Speaker 1 (01:15:29):
I'll continue tomorrow to show your scenarios, cases, cases in.

Speaker 2 (01:15:38):
The heavens that was dealt with.

Speaker 1 (01:15:41):
Then we can learn from those cases and you will
understand your situation. Some of you have been around one
mountain you've not been able to conquer.

Speaker 2 (01:15:49):
Delay you first prad No.

Speaker 1 (01:15:51):
It's a legal issue. It's a legal issue. I tell
you this as a defence minister. Has been into the
deliverance ministry for about twenty something years because of the

(01:16:14):
prophetic gifts. God has given me the privilege once in
a while to see into the remo dispirit. So I
have wisdom, according to the experiences of my encounters and God,
wisdom that the normal Bible study students will not have.

(01:16:36):
Should they pray be taken from the Mighty, should they
lawful captive? Pretty delivered?

Speaker 2 (01:16:46):
It means that anyone that is in.

Speaker 1 (01:16:48):
Captive legally is in captive or that a mighty one
because legal bondages are mighty pondages.

Speaker 2 (01:17:05):
We have not gone to Maybe on the third day,
that's when we'll go to court, and I'll show you how.

Speaker 1 (01:17:15):
Court process is practiced, the weapons you have in your quiver,
and how to deploy them so that things that are
tied can be loosed and those that are kept in
prison houses can be set at liberty. If you're still

(01:17:37):
with me saying amen, okay, So for today, for today,
in order for us to pray together, we're going to
I need to show us the power of the blood

(01:17:59):
of Jesus, because you don't go for these legal processes without.

Speaker 2 (01:18:09):
Strong reasons.

Speaker 9 (01:18:11):
You need.

Speaker 1 (01:18:11):
She needed to have strong reasons. How many of you
still remember the woman with the issue of blood? Yes,
you still remember her. She was bound down eighteen years
and could in no wise lived off herself when Jesus
diagnosed her. Meanwhile, the medical name of the situation was

(01:18:34):
the corvature of the spine, but Jesus did not asks
for an X ray. Through the gift of discernmental spirit,
he was able to trust the confort and he called
it the spirit of effemity, and Jesus operated in that
scripture as a law enforcement agent.

Speaker 2 (01:18:54):
And that's what I am today. I'm a law enforcement
agent today. You may not believe, but.

Speaker 1 (01:19:06):
Jesus said, woman now art loose from dying. Fermiit if
I'm not mistaken. That about one of the few cases
in the entire ministry of Jesus where he was compelled

(01:19:27):
to explain his legitimacy for releasing that woman from bondage.

Speaker 2 (01:19:33):
So you will not discovered as a legal issue, my friend.
He's a legal issue because the leaders of the synagogue
quoted from the Tourah.

Speaker 1 (01:19:54):
The law of the Sabbaths, and on the strength of
the Love of the Sabbaths, that healing was anauthorized. So Jesus,
since it's a legal issue, had to provide justification for
this action, and that was why identify the woman to
be a daughter of Abraham. Meanwhile, in the love, sir,

(01:20:19):
but if you take yourself your good from the storm,
and you lead your God to water, and you have
not for letters right, say this one, she said, daughter
of Abraham, and Saturn has found her law.

Speaker 2 (01:20:40):
Stay with me.

Speaker 1 (01:20:42):
And according to the Book of Galician stat three, the
designation that that woman has is the same designation you
have in crisis.

Speaker 2 (01:20:50):
You are a daughter of Abraham. Now stay with me.

Speaker 1 (01:20:53):
I know, don't say the man yet. Understand it first.
I would like you to understand it first. How it
was the covenant because Jesus has five names. Jesus is
the son of Abraham. Why because of the covenant of blessing.
The covenant of blessing was what he was calling Abraham

(01:21:15):
to come out of his kindred, his father's house, to
comment inherits. And he will need to navigate through spiritual
party with the place, the location where is the inheritance
was was a physical location, but the way he will
go to get there was his spiritual way.

Speaker 2 (01:21:31):
In Landon.

Speaker 1 (01:21:32):
I will show you so part of the Maple Common dreams,
part of the Maple Common inspirations, part of the Maple
Common visions. He was going to a physical place to
get his inheritance, or the navigating system by which you arrived.

Speaker 2 (01:21:45):
There was what was spiritual.

Speaker 1 (01:21:48):
So all songs of Abraham will need to navigate through spiritual.

Speaker 2 (01:21:52):
Pathways in such of the inheritance.

Speaker 1 (01:22:00):
Is that covenant that God enacted with Abraham, that Jesus
gave the reality of that covenant.

Speaker 2 (01:22:07):
The fullness of that covenant was enacted through the death
of Jesus, so.

Speaker 1 (01:22:13):
That each and every one of us can receive the
promise of the Spirit by fate. What was what we
made Abraham who he was, was that the Holy Ghost
was upon him. That's why he could see the visions
of God and see the starts of the stars of
everyone we were.

Speaker 2 (01:22:26):
Seeing, which represents us the Church. Are you there?

Speaker 1 (01:22:34):
It was through spiritual enighborhoment by the Holy Ghost. It
means Abraham saw you and people.

Speaker 2 (01:22:44):
So in the book of Galashiansata three, the Bible now
reveals how we became children of Abraham through Jesus.

Speaker 1 (01:22:54):
So it made God did not invent a new agreement.
It was the agreement that he made with Abraham that
Jesus came to forty five. And that's why Jesus is
called the son of Abraham because of the covenant or blessed.
According to Collectian Chapter three, blessing means that you're a
recipient of the Holy Spirit that will receive by fate.

Speaker 2 (01:23:16):
Because if you have the holy Gods and you are
you know how to hear him.

Speaker 1 (01:23:19):
The Lord is my chepherd, that should not want. Everything
you need is in the Holo news. Do you get
that it's also called the son of Dvid because of
the truth. I don't have time to take it to
the book of Astrata too, and to show you the
politics that Peter was thinking about. Because Jesus was a

(01:23:44):
new David, was a greator Davit. And you need to
understand Jesus in order for you to understand something.

Speaker 2 (01:23:49):
Twenty two.

Speaker 1 (01:23:54):
So many people died. But when Jesus was to be cuddified,
the reason for which he was crudified was written on
his own cross. Behold the King of the Jews. He
was praying a price to bring the Kingdom of God
into the earth. You know, was praying a price to
make the True of God efficacious on earth.

Speaker 2 (01:24:14):
Just like he governs in heaven. You'll be able to
governor on earth because of that price that was paid.
So he happens ably the new Devita, the greater defeaty.

Speaker 1 (01:24:24):
And you noticed that when he ascended into the heavens,
he was made to sit at the right hand of God,
at the place of administration.

Speaker 2 (01:24:31):
That's what right hand of God means.

Speaker 1 (01:24:34):
For the center of the Kingdom of God is the
admistration of God, and the center of the administration of God.

Speaker 2 (01:24:39):
Is the true of God. That's where he says, the
son of David.

Speaker 1 (01:24:47):
Then he was the son of the woman, because in
the prophecy for the recovery of mankind, God could not
work with the seed of man because he was corrupted
in Madam.

Speaker 2 (01:24:59):
So Jesus to be a son of the Holy Ghost
and the woman.

Speaker 1 (01:25:03):
You know, women, women don't have seed. You're not answering,
So let me that's what God professided in the garden.
He said, the seed of the woman who gorse the
head of the supp.

Speaker 2 (01:25:26):
Dna.

Speaker 1 (01:25:26):
If we grant a a pieternity test, you know who
whose father a child with.

Speaker 2 (01:25:34):
Ah. But there was no human in Jesus' dna, because
he was the seed of the woman.

Speaker 1 (01:25:43):
The Holy Ghost and the woman and the power of
the Lord Highest Jacoma ponti. The spirit of God share overwhelmed.
And that holy thing that shall be conceived of the
shall be called the Son of God.

Speaker 2 (01:26:00):
H that's what name. Okay, let me.

Speaker 1 (01:26:04):
The reason why I did all this is just to
show you the connection with the Abraham, that the same
designation that woman had is the same designation you have today.

Speaker 2 (01:26:12):
It means that.

Speaker 1 (01:26:12):
Abraham set and doesn't have a right to bind a
woman who set and found the reason to buy them,
because he is like a roaring lion looking for who
you bring into on.

Speaker 2 (01:26:23):
That chriir.

Speaker 1 (01:26:28):
Doesn't have a right by found the reason. There was
a trespass, there was a mark that was missed, there
was iniquity. So I want to show you how politics
and legalities, how they walk out their mystery in the

(01:26:48):
course of it.

Speaker 2 (01:26:50):
And and I'm doing this to teach you how to pray.
If you're stay with me right or your Ficehm.

Speaker 4 (01:27:01):
I'm magnificihing God, magnificier and God.

Speaker 12 (01:27:14):
We will shave you. We were shap.

Speaker 2 (01:27:26):
Wall, gonna take a moment. We'll take a moment.

Speaker 8 (01:27:30):
Magnificient had God, Oh Jesus, magnificier and God, we will
shave you.

Speaker 2 (01:27:52):
Now listen, He said, Oh, not this woman, being a daughter.

Speaker 1 (01:28:02):
Of Abraham, whom Satan has bound blow this eighteen year
is a legal case be loosed from her infirmity on
the Sabbath day. He had to explain to provide justification
because it was a court. It means that a daughter

(01:28:23):
of Abraham, a son of Abraham can be bound.

Speaker 2 (01:28:29):
Not because it has the right. I found the reason
because he is. He desires to bring you into a lawsuit.
He desires to bring you into a lawsuit.

Speaker 1 (01:28:50):
Sorry, I couldn't show you some tricks about the blood
of Jesus and now to use it.

Speaker 2 (01:28:55):
In the remod the spirits.

Speaker 1 (01:28:58):
But we still have tomorrow with the somebody and body,
because someone needs to be pulled out of captivity.

Speaker 2 (01:29:12):
Take a moment in the place of prayer.

Speaker 1 (01:29:16):
We'll do this for twenty minutes, for twenty minutes, and
then I'll release you. Then tomorrow we'll convert your game.
Maybe tomorrow will do the prayer for forty minutes until
we are sure that every yoke is broken. Take a
moment of time. By the power that is in the
blood of Jesus.

Speaker 13 (01:29:36):
You want to confront every argument, every argument that has
been raised against you, every argument that has been raised
against you against your.

Speaker 1 (01:29:49):
Children in the court of heaven. You want to confront
that argument by the power that is in the blood
of Jesus.

Speaker 2 (01:29:58):
Take a moment. Take a moment the moment, Take a
moment and cry so Velai Comman side.

Speaker 1 (01:30:09):
Gemotebrasc Tomatami, Coffisco Fela bonde, coubre, Mamskai, Yabro, Cosqueta, Manzo
bi la Santa ba Boria, Seminai, copresko fe Labis, Ramenzi

(01:30:30):
too Copreska, Fatanda, Hamazelli, mo Rescoela, Manzali, Taylor Boria, casqueton
de bas A, Mantababodi la bro Copecabiza Cataia. He somin answer,
He somin answer, he's amin answer, Casi.

Speaker 3 (01:30:53):
Copreskovla Mondali, Ramo, cosquet, Tabrisca, somah Breacabo, stila Rupaman, sala
ba Boria, his Consketo, Menzli, Escobarricatamboatala esquito press come and
Salida they come, and Talla ba Boria they come, and

(01:31:16):
talla Baboria is sa mantala Babora, Casa Ray come and
see ray come and sata kunde Rakaman, Sala Babatakuda Remanan Tallababaska,
dominante Yavon, Sami Yabo, Mantali yabo mini sekil impris, Kohila, Hipprimantilla,

(01:31:40):
Ipreskovla mantalia, what not This woman.

Speaker 2 (01:31:47):
Are not this man.

Speaker 3 (01:31:50):
Robin and Sibria vata Kondema babon sam his cobras be
comeka bantakude man salah a Brisco for la motte eagles
come and solimontoa a felan compono, scopricamenta cadi abresco flematata
he come and Santa barboia amecur Ramasica leca, Masica Bresco,

(01:32:17):
raquetomina selta he comn tota mandala ra casobe requesa requeeso
se la copa Mati brisco la trudia heba mis bababo,
heba mactola, hebam santa heba, minacunda, briscando Amesabria, tababo, la

(01:32:38):
cabella lis Samaanaya Lisa, cata bonde Lisa mantababo la cata
Lisa Bresco, Faminda ame combloso leco potomina cappellatas o sila
is so sala comba a makaitha cous caponde presco copacaban

(01:33:00):
tell you recommand a la babo splay tekscope buts cobamoto
macapatakopnans ros co funamentally he is sabonda his sam manca
lanta a commanta la ba boria escopre macabre la cosca

(01:33:21):
his copanto commanata zambin and his commonelli.

Speaker 2 (01:33:28):
Hi la ba bas raila.

Speaker 3 (01:33:30):
La la la babo, santo, macarta, cousclantakadi a landamama, supra po,
casquet ballata, PoCA mania, peta co racabomena, saminkabe, samin in
come roskabakata, samenakababa, loca, bascader pre contamna, cousca.

Speaker 2 (01:33:56):
Para coo, santo parreco.

Speaker 3 (01:33:58):
Si camantali I came os, sabi, ramena, tatala, humbacos, capamenta, ecompaments,
red latos, ketobo, m bramantekap labo he cassandra babuia in camacan.

Speaker 2 (01:34:16):
Tops abri, casketops.

Speaker 3 (01:34:18):
Abranto, kemna he coomanza la babu da casca abria, tabazamnentire hubabos, capo,
the capizo, s ca man c capra la babo de
casca he oh jesus, cordos cove samotakadi, place, combabata, p ranana,

(01:34:44):
maske par randananamamataias cobantania, koprisco he coprane, he cammenaco, he
goes sellabo, he go prasca he got ohia cape six
he go sketupnda macopantakod but sadly a prayer, tapabody, katabo
paba the mansalita hip a tapabot samina and malahikopan talk

(01:35:09):
badah hoppaman dan la babot, cascadieta peprire tab about sell
hook manta la babods ketto pepy a taba bos pepri cataila,
cant combatman set combat mantalatas compartment, baba a press compai,
humba kai and dumbo arma kai and secular riga bottle

(01:35:33):
man sata inga pantacode ba lati biga skumbaloo and then
a sika press call the bongo bo sata he come in,
go blah screeto cat bon dagi a press, katon.

Speaker 2 (01:35:47):
La makata.

Speaker 3 (01:35:52):
Siml sammi my compuda, my caskebon kataboo, go bada and
i sombraski madaisco la cabuski almo jesus anga babassia, press,
compatula hammeguza hembreak askato banto casci prae to compeli one

(01:36:18):
best compa meca pante solo mbisa matataga pase cante Baburia
and Liz Compando m bractold Jesus oh Babaria, Seco patti Abaria,

(01:36:39):
Canta coda bandalibresco for little kompe Lama whos coople Macabokovski
Mancasi macacombe, man Cascobela, hupac cataoco Ria, blante ruskata Breco,
santoia babaalada, embrace Capante Kuda Mandali.

Speaker 2 (01:37:03):
In the name of Gess.

Speaker 1 (01:37:15):
Now listen. I don't know if you are aware. I
don't know if the person is aware, but this is
what I see. I can see two individuals, two individuals
that went to seek help of a demonic spirit on

(01:37:39):
behalf of one of you.

Speaker 2 (01:37:42):
Standing.

Speaker 1 (01:37:44):
Don't believe me, Two individuals, probably relatives of yours. And
I don't know if they had your blessing or not
to do that.

Speaker 2 (01:37:57):
But because of what is done, that that thing that
was done is forms a very strong premise of accusation
that's set and as used to exploit your destiny.

Speaker 14 (01:38:16):
Yeah, are you show you the one come, come, come
confessed benefici.

Speaker 9 (01:38:37):
Yeah, your perceive name, we will well shape you.

Speaker 6 (01:38:53):
We will see was an uh?

Speaker 2 (01:38:57):
What was an uh? Hello? Be your name.

Speaker 9 (01:39:07):
We will press your name. We will well shape you.

Speaker 2 (01:39:21):
Y. We will say yes, so so yes, so can
you can you tell me what the situation is? Seriously?

(01:39:42):
Is he here?

Speaker 1 (01:39:42):
Is it?

Speaker 2 (01:39:43):
Is he here? Okay, don't worry. Just you see on
my seat, you see on my now. Oh my God,
are you with me? I want to pray for you.

(01:40:19):
Stop praying. Just received my own prayer.

Speaker 1 (01:40:23):
First, hear that individual that is in this congregation, that

(01:40:44):
satan has an accusation concerning him or her because someone
went on his or her behalf to consult.

Speaker 2 (01:40:53):
The date, which is not you.

Speaker 1 (01:40:58):
And on the account of this set has secured a window,
a window of access, a window of manipulation, as certain has.

Speaker 2 (01:41:07):
Dealt treacherously with this individual. But they have come to
your house tonight.

Speaker 1 (01:41:15):
You have come to seek refuge, desire to come to
the strong One who is the God of Jacob m

(01:41:36):
So I asked, o God anywhere this individual, for the
purpose of his or her deliverance, to shot the mouth
of the enemy against him or her, I ask, Oh God,
I asked that.

Speaker 2 (01:41:50):
You straight for your hand towards my left, straight for
to your hand towards my right.

Speaker 1 (01:41:58):
Straight for your hand to the back of this auditorium
straight for your hand, Lord, and I asked by your spirit,
help me find this individual, Help me find this individual,
Help me find this individual, Help me find this individual,
or shall help me bring the person.

Speaker 9 (01:42:24):
Yeah, we will will shave you and we will shall
ohs to.

Speaker 2 (01:42:41):
Your name. M h, we will move to you.

Speaker 1 (01:42:48):
I see in the spirit there's someone in this comprenication.
I see a serpent. A serpent.

Speaker 2 (01:42:54):
It's not a visible one, it's spiritual. Looks like a python.

Speaker 1 (01:42:59):
This has been accommodating you, that is accompanying you, sorry,
accompanying you, and is responsible.

Speaker 2 (01:43:09):
Are you still helping me bring the person you've forgotten? H?

Speaker 9 (01:43:20):
We will shop.

Speaker 2 (01:43:25):
So like I said this, this, this event has been
accompanying this in the better one.

Speaker 1 (01:43:30):
It's responsible for all the does that shot, the miracle
syndromes that this person has experienced is caused by this
demonic spirit that looks like a python.

Speaker 2 (01:43:43):
It looks like a python, looks like a python. It
looks like a python. Father in the name of Jesus Christ,
that one that.

Speaker 1 (01:43:51):
Has had this python accompanying him, accompanying her about that
is responsible for delays.

Speaker 2 (01:43:59):
Judge mens Lord in the name of Jesus arrest that
one I cood pressed of for mosicular there are they?

(01:44:26):
Are they related? Related? Lord? I destroyed the power of
this happen. I break to you, your break to your
bread to you.

Speaker 1 (01:44:45):
Now are you following me? These two ladies are related.
I don't know how related. I think their other sisters.
So you see, I don't know them.

Speaker 2 (01:45:01):
I just got here.

Speaker 1 (01:45:04):
I got into this place like any one of you.
But these things I'm talking about, the existing, the remoldy spirits.
So this is the practical of my teaching. We're going
to use those nineteenes that speak in that court to

(01:45:25):
get these people out of this entangle.

Speaker 2 (01:45:27):
This little more mosic.

Speaker 1 (01:45:32):
But I don't know whether the way away, but that
someone took, someone went to the date on their behalf.

Speaker 2 (01:45:44):
Can you stretch your hand in that direction. Let's break
this yoke and my sad. Now you've got book, so
I'm going now you.

Speaker 15 (01:45:57):
Blis session can mats semen isla cosa the manasico con
sign i leco salmonel s semina samon am gonna signa.

Speaker 2 (01:46:44):
Seen.

Speaker 16 (01:46:44):
Of course, we will bless your name, we will lift you,
h we will leave you, We will bless your name.

Speaker 2 (01:47:25):
Who will leave you rokay sic rokay cat in the
name more Cheesus.

Speaker 1 (01:47:47):
Because of the time, I would just minister to work
more person that will continue tomorrow. I saw, I saw
what I want to say. There's no good way for
me to say it. Please huh boys for good. I saw, Hi, Jesus,

(01:48:16):
give me decrease.

Speaker 2 (01:48:20):
One of you here? How would I say it in parables?
To say it in parables? Now, listen to me.

Speaker 1 (01:48:50):
Someone is in an emergency. I heard a shout coming
from a graveyard and I was asking, what is this
The person that I'm thinking about, the spirit of death
has been hovering around this individual for like fourteen days now,

(01:49:20):
mm hmmm, mm hmmmmm.

Speaker 2 (01:49:24):
Furthering, the name of Jesus will give you praise, We
give your glory. This one that sets and has his
eyes on has come to the Mighty One of Jacob.
Come for refuge, come for covering. So a lot of

(01:49:50):
that individual that is in this congregation, that the spirit of.

Speaker 17 (01:49:54):
Death has been hovering around, hovering around, around, over around,
from my left hand side to my right hand side.

Speaker 1 (01:50:06):
So the choir stands the back of the auditorium, that individual,
that individual, that death has been whooping around. Lord, I
asked that you straight forth, your hand is coming. The
Lord is coming. The Lord is coming, The Lord is coming.
Straight for your hand, help me identify this one. Straight
forth your hand. Help me identify this one. Straight forth
your hand. Help me identify this one. Straight forth your hand. Lord,

(01:50:29):
help me identifying this one. Help me identify this one.
Straight for your hand, Help me identify straight for your hand,
help me identify. Help me identify this one. Let the
weight or glory come stronger upon that life. Let it
come stronger, Let it come stronger, Let it come stronger,
Let it come stronger.

Speaker 2 (01:50:48):
Let it come stronger. Let it come stronger.

Speaker 1 (01:50:50):
Holicos, I shall ask, if you find them, bring them
their case is an emergency.

Speaker 2 (01:50:59):
It's an imagine Jesus.

Speaker 1 (01:51:03):
Jesus, I said, decept of a necromancer, an altar of darkness.

Speaker 18 (01:51:12):
I break that yoke in the name of Jesus. I
break that yoke in the name of Jesus. I break
that yourk in the name of Jesus. I break that

(01:51:32):
yoke in the name of Jesus. I commanded to pass
over you by the power that is in the blood
of Jesus.

Speaker 2 (01:51:43):
Pass over, and then by prask b siab so, I
call you a fourth from where you were tied the power.

Speaker 7 (01:52:09):
Of date.

Speaker 2 (01:52:10):
I caught off.

Speaker 18 (01:52:16):
I caught it off in the name of Jesus, Do deliver.
I caught it off in the name of Jesus.

Speaker 2 (01:52:34):
I caught it off.

Speaker 19 (01:52:36):
Wilsa, Wilsa, Yes, yes, I turned that table around. I
tone it around.

Speaker 2 (01:52:52):
I released this one from your grip in the name
of Jesus Christ.

Speaker 1 (01:52:58):
If advertising Holy Spirit, please raise your voice as speak
in the tongues.

Speaker 20 (01:53:03):
Something is opening now, something is happening, something is opening,
Something is happening. Something is happening, something is opening, it's opening,

(01:53:24):
it's happening. It's opening.

Speaker 3 (01:53:29):
Is sauce la monte, kerobina, santoria, mesco, fela, kila, border, marcoura,
chic macarscophamalt is, commante ko da manzali, hikpo sama, kura,
masama he casaman robski da mantai, kopavlata on breakasko bresh

(01:53:55):
he malatua.

Speaker 2 (01:54:04):
In the name of Jesus. So go and come with
your husband. Come with your husband. Sister. Let me make
sure that you are free. Okay, So what are we

(01:54:30):
doing for you now?

Speaker 21 (01:54:32):
For this suffering you experience. I put a blessing on me. Lord,
what's a blessing on this lady?

Speaker 2 (01:54:48):
Yeah, so we're going to pray for you know, women
are very persuasive for people.

Speaker 1 (01:55:01):
When you say a woman reply that you, even if
you are not interested, you are already addressed.

Speaker 2 (01:55:07):
So can we pray for our husband? I don't know
what the enemy has done, but maybe why we pray
the Lord to give us.

Speaker 1 (01:55:14):
Some insight and then or see how we can help
him so that he will go back with the joy
with victory.

Speaker 2 (01:55:22):
Can we can we pray for him? Can we pray?
H share God? He said antonminous a.

Speaker 6 (01:55:42):
M h A.

Speaker 2 (01:55:46):
In the name of Jesus. Now, I don't know you,
but at least I know the visionary I just saw.

Speaker 19 (01:55:54):
Now, m.

Speaker 2 (01:56:01):
I'm not planning to cancel anybody today, but I have to.
I have to talk to you. What I'm saying it
is strange. It's strange, and I cannot say it's in
the microphone. Sister.

Speaker 22 (01:56:18):
Yeah, okay, let me check out see that. Kay, okay,
Lord puts a blessing on her.

Speaker 6 (01:56:39):
Love in the name of she Sus put a person
on her. H.

Speaker 22 (01:57:04):
I'm still seeing some straight some straight jeezy.

Speaker 6 (01:57:10):
And listen and listen, listen, listen.

Speaker 2 (01:57:16):
The hand of God will come on someone because of
what I'm saying here.

Speaker 1 (01:57:23):
The hand of God will come on someone in a
few seconds, because the Lord wants to change your story.
The hand of God will come on someone in a
few seconds.

Speaker 2 (01:57:41):
Father showed me, show me, show me, show me, show.

Speaker 1 (01:57:59):
Bring the lady. Now the Lord wants to change us.
So there's an oil that will come on you. And
when you walk out of this.

Speaker 2 (01:58:18):
Place, the teens that delayed for so long, we just
begin to happen. So you see as I speak to you,
the anointing is already resting on you. Oh my God,
it's resting on you ready. It's for your restoration. So

(01:58:43):
bring you into the fullness of class flag glory. Yes,
find like the name of Jesus. We gave you praise,
we gave you glory. We thank you, m thank you
for how you up led us today. And well trust

(01:59:03):
that you will let us. You will lead us in
a greater dimension tomorrow.

Speaker 1 (01:59:09):
At your handle. Blessed me upon everyone that came. Thank
your Father, Jesus, My to day