October 21, 2025 • 74 mins
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Episode Transcript
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Speaker 1 (00:00):
Aleel yeah Tonio Bible quickly to the Book of Luke,
chapter one, verse sixty seven.
Speaker 2 (00:13):
Luke, Chapter one, verse.
Speaker 1 (00:18):
Sixty seven. It's needful for us to establish the historical
background leading to the scripture that we're about to read.
Four hundred years before this time, there has been a
(00:39):
prophetic silence, meaning there was no one that had the
inspiration of God for the season, and so there was darkness.
Darkness characterized the period of four hundred years. When you
look into the Gospels, you will find out that a
(01:00):
few things had changed because of the intensity of apostasy
that had set in on the account of the fact
that there was no prophetic world for four hundred years.
One of the strange developments that you will notice was
(01:20):
that the healing anointing that used to walk through messengers
of God that were aligned to the spirit of God
could no longer operate, and in order for God not
to lose his reputation as a healer, he had to
be sending an angel in a sertain seasonto the pool
(01:44):
that bathest so that healing school.
Speaker 2 (01:47):
Still take place.
Speaker 1 (01:48):
That's not the traditional God's traditional way of healing, but
because of four hundred years of darkness, and some emergency
arrangements had to be put in place in order for
several separate things to still happen within the territory.
Speaker 2 (02:09):
So a few things have changed before the Gospels. You
will find right that that.
Speaker 1 (02:20):
We only had priests, for instance.
Speaker 2 (02:24):
The high priests.
Speaker 1 (02:25):
Right, we had priests that were minister in the Holy Place,
and we have liver that will offer sacrifices in the
outer court and purify them with.
Speaker 2 (02:41):
The bridge with the yes. In the outer court we
had the auto sacrifice, and.
Speaker 1 (02:49):
We had the liver the place where they watched the things,
you know, to dispense of the blood in the environment.
There was a liver outside. So they levites were the
ones that ministered there. The priests ministerant in the Holyopolis,
in the Holy Place, and the high priest ministan in
(03:11):
the Hohood. By the time you come to the New Testament,
you find saducees and pharisees. You know that a lot
of changes had taken place to the original priesthood structure,
in so much that politics had affected priesthood.
Speaker 2 (03:30):
That they had two high priests.
Speaker 1 (03:34):
One was the original descendant of Iran that occupied that capacity,
and one was appointed by the Roman government as the
person that they want to recognize as the official person
that they can interfacement. They don't recognize the original one.
So at that time there were two chief priests.
Speaker 2 (03:55):
The entire.
Speaker 1 (03:57):
Shape of the priesthood system had been and that was
possible because of four hundred.
Speaker 2 (04:03):
Years of darkness. Are you doing now? I'm just giving
you the background to our reading. Can we begin?
Speaker 1 (04:13):
When God wanted to break the prophetic silence, to break
the darkness, what he did was that he fell upon
a man, and the man began to prophesy. So anytime
there's darkness in the territory and Heaven is silent about
that territory, it means that the technology of heaven will
(04:35):
not advance until inspired speakings resume. The count I intend
to read to us is a resumption of inspired speakings.
Speaker 2 (04:50):
And his father.
Speaker 1 (04:52):
Zacharias was filled with the Holy Ghost and prophesied, saying,
blessed be the Lord God of Israel, for he had
visited and redeemed his people, and has raised upen horn
observation for us in the house of his seventh David,
(05:15):
as he speake by the mouth of his holy prophets
which have been since the world began that we should
be saved from our enemies and from the hand of
all that hate us. To perform the mercy promise to
our fathers, and to remember his holy covenant, the oath
(05:40):
which he swear to our father Abraham, that he would
grant us that we've been delivered out of the hand
of our enemies, might save him without fear, in holiness
and righteousness before him all the days of our life.
(06:03):
Then he turned to his son. He was not turning
to his son in the flesh. Now he turned to him,
instilling the spirit of prophecy, and began to define his destiny.
Give me the next fast day, he said, He said, what,
and thou child, this is supposed to be a name
naming ceremony, And thou child shall be called the Prophet
(06:29):
of the Highest. Why because he will go before the
face of the Lord to prepare his ways.
Speaker 2 (06:36):
How will you do that? Next?
Speaker 1 (06:39):
Us to give knowledge, observation and gone to his people
by the revision of their scenes through the tendam messy
of our God, whereby the day spring from one eye
had visited us.
Speaker 2 (06:54):
Oh, my God, can't we can't look into the.
Speaker 1 (06:58):
Scriptures today is deep to give light is the second approach.
They do have two approaches. This ministry was going to
exploit two strategies in restoring resor the knowledge of God,
in restoring the activities of God, in restoring the knowledge
(07:21):
of God's sovereignty into a territory that has been slipped
into darkness of a hundred years kness. It means that
in a congregation, if there is no profits, it means
we are in darkness. That's what I'm telling you. Well,
that don't get used to that complacant social church system,
(07:46):
church system that is based on marketing and management and
customer ket. To give light to them that sitting bakness
and in the shadow of death.
Speaker 2 (08:02):
To guide our feet to the way of peace.
Speaker 1 (08:06):
These are the words of the prophetic language of the
spirit that came to shut out four hundred years of
prophetic silence. And if God wants to break the hold
of silence of darkness in your life, what it will
do is that he will speak to you. If we
notice that God is not speaking to you, then there
is a problem. There is a problem because you will
(08:29):
not't know how to advance your journey.
Speaker 2 (08:30):
There's no inspiration.
Speaker 1 (08:32):
You will advance your journey on the strength of your
human wisdom, your human capacity, and the devil knows human
psychology much more than you. He can even predict what
you will do. If you don't have the enhancement that
comes through the Holy Ghost. He can predict your next move,
he can predict he can keep you content and confined.
(08:54):
But if there's inspiration from the belly of God that
becomes your guiding light, you are untamable. And so when
God wanted to break the prophetic silence, he fell on
a man and inspired speaking were restored. Now before we
(09:16):
go back to where we stopped last week, because we
keep talking about prophecy until you yourself will professor, We'll
keep talking about it.
Speaker 2 (09:28):
We keep talking about it, We keep talking about it.
Speaker 1 (09:32):
It's one of the evidences that the Living Christ is
alive in me. If it can still speak through my vestment,
speak to my heart, respond to the activities that take
place upon my inner altar. If it can still respond,
it means I'm still in league with the Living Christ. Now,
(09:55):
how will you consider someone that is mute. It's available
eating food, but is mute. There's an aspect of life
that has been taking away from that individual. So one
of the proofs that Jesus is still living in our
midst is that he has the liberty with which to speak.
(10:19):
And remember, if he wants to break darkness, what does
he do?
Speaker 2 (10:23):
He speaks.
Speaker 1 (10:27):
So while we're praying today, I saw the spirit of death.
The spirit of death was it was programmed to take
somebody in this congression before we go, we'll find it.
If if I'm saying that the truth, I saw it,
the spirit of death?
Speaker 2 (10:42):
What is this? What's this one doing here?
Speaker 1 (10:47):
If you cannot speak darkness, we're in the reason why
that spirit of death will not be able to take
the person that was sent to take is because.
Speaker 2 (10:56):
He has spoken, yes, spoke, yes, spoke.
Speaker 1 (11:06):
And sometimes let me leave you, let me leave you.
We are not entered into receiving the world of the
Lord yet. So they are technologists and there are things
that I will how I wish maybe those ones I
don't want it online.
Speaker 2 (11:19):
I want to teach you who cut it from the online.
Speaker 1 (11:24):
If you want that type, come to Minnesota in the
name of Jesus, Alle Lawyer. Because of how critical the
gift of prophecy is, the scriptures revealed that we need
to judge it because if we in prophecy, Jesus is
(11:44):
speaking to us as either as individuals or as a congregation.
It's a hallowed moment for us to be able to
pick the voice of our Lord. It was considered to
be very powerful in the early Church that the Lord
could seize the vocal code of an individual and to
(12:07):
avail his counsel.
Speaker 2 (12:10):
Hallelujah.
Speaker 1 (12:12):
And so if by any means a fire spirit hijacks
the honor that we are placed on prophecy, the implication
is that that far spirit has secured the legitimacy to
speak to us as do it.
Speaker 2 (12:28):
Was God speaking to us, So that deception.
Speaker 1 (12:34):
Will make us vulnerable, because the spirit that is speaking
as though it is God is an impulsed one, and
that the voice of that spirit is going to affect
our civilization. As powerful as prophecy is, the downside of
it is that we must be sure that it is
Jesus that speaking. Meanwhile, just in case you are beginning
(12:58):
to say, oh then, which would not professor, now pastor.
Speaker 2 (13:03):
Are you there?
Speaker 1 (13:06):
It has happened before the very very big ministry and
force prophetic individuals came into that ministry and they began
to professy according to the spirit and the wisdom of
divination and the leadership of that ministry found out and
the now coot of Professor. I watched that ministry because
(13:28):
I was a young lad when the ministry started. I
watched the ministry. And the ministry currently is not in
a good place. Let me put it that way. It's
not in a good place. The legacy that the ministry
is going to leave behind is such that it is
(13:48):
capable when the voice of God on the congregational level
is not coming fauth. Meanwhile, it is possible for you
to be working with the flesh and you build something
that is great.
Speaker 2 (14:07):
Are you there?
Speaker 1 (14:08):
Are you the one that went to China to pray
before they butt all those skyscrap per Sunday.
Speaker 2 (14:15):
It's possible.
Speaker 1 (14:18):
For you to build something that is great, but you
built it with the energy of the flesh.
Speaker 2 (14:25):
He always really spoke to me.
Speaker 1 (14:27):
Now I just forgot, Oh Jesus, Now I help me remember, and.
Speaker 2 (14:35):
Uh, precious, he's the flow makes me wild, no.
Speaker 3 (14:51):
No fault, think.
Speaker 2 (15:07):
What time?
Speaker 3 (15:09):
And aciousesus.
Speaker 2 (15:22):
Me? Why fo.
Speaker 4 (15:36):
Jesus listen?
Speaker 1 (15:43):
She ses, So it is possible for us to decide
that okay, because prophecy is an avenue of vulnerability that
set and will intend to exploit.
Speaker 2 (16:02):
We should cut it off.
Speaker 1 (16:06):
But the Bible, anticipating that we will cut it off now,
said despise, not prophesy. Despise not prophesying, the spies not prophesying.
Speaker 2 (16:24):
So that's why we are doing this teaching. Okay, see
the Lord is faithful.
Speaker 3 (16:30):
He has come back.
Speaker 2 (16:31):
Now now that's going again.
Speaker 1 (16:41):
Lord, Okay, sorry, sorry about Let's just go back to
the electure. We were discussing ways to judge prophecy, and
and the reason why we're doing that is a into
the prescription we receiving the Book of first corenterms of fourteen,
(17:04):
verse twenty nine.
Speaker 2 (17:06):
Don't forget that as an Apostolic company, we must.
Speaker 1 (17:11):
Have scripture back in everything that we do, because we
are continuing the legacy of our ancestors, which happen to
be the first generation Apostles that were.
Speaker 2 (17:23):
Taught by Jesus.
Speaker 1 (17:26):
Their ways, their culture, their worship approach, their worship life
must be incorporated into church life so that the same
quality of spiritual possibility will be found in our mischief.
You are still here, essay, Amen. So the first thing
(17:47):
we saw was in does the prophecy agree with the
written word of God. Two, dance the Holy Spirit, bear
in a witness within us about the prophecy. Reduced the
volume a bit. Where does the prophecy come from? Then
(18:14):
we'll go to number four, which is today's study number four.
The first the foot probe is what spiritual results does
it produce? What spiritual results does the prophecy produce?
Speaker 2 (18:35):
Once upon a time.
Speaker 1 (18:38):
If you are in Africa, you will know what I'm
talking about. There's something called a decoder, a decoder. How
many of you know what a decoda is? Okay, So
sister bet you will not know a decoder, all right?
Speaker 2 (18:53):
A decoder is.
Speaker 1 (18:57):
It's an electric and electronic device, all right, that can
decode the content of satellite television. So we buy it
is free. So when you buy the decoder, you can
access free channels that are powered by satellite and there
(19:18):
are quite a lot of channels that you have access to.
In fact, we're on one of those channels channels as
I'm preaching now, our team, our technical team will receive
the feed and we have a channel, okay, and in
(19:39):
Africa and Europe you can receive our channel. So we
are even what I'm teaching now is going on that channel. Okay,
so we have quite a number of stations on this decoder,
and there is a particular guy.
Speaker 2 (19:56):
I didn't even know where the guy was.
Speaker 1 (20:00):
He well, I used to listen to him, even though
he was.
Speaker 2 (20:07):
On the edge, but I used to listen to him.
Speaker 1 (20:12):
Then he came to church one day and said that
the Holy Spirit had spoken to him that the members
of the congregation should go outside of the church and
eat the grass outside. Oh you think I'm lying? What
does the prophecy produce? Come with me quickly, What does
(20:35):
it produce? What are the results that derived from that
prophetic UTRANs We need to judge the results, not just
the Uterans.
Speaker 2 (20:46):
What does it produce in the lives of people?
Speaker 1 (20:52):
First Corinthians Chapter fourteen, verse three and verse four. First
correct Tiens Chapter fourteen, verse three and verse four.
Speaker 2 (21:07):
But here that prophesies speak it.
Speaker 1 (21:10):
Unto men to edification and exhortation and comfort.
Speaker 2 (21:17):
This is what it produces.
Speaker 1 (21:22):
See the Bible doesn't leave us in doubt as to
what the effect of an inspired speaking should be.
Speaker 2 (21:31):
See inspired speakings should.
Speaker 1 (21:34):
Be able to achieve edification, should be able to build
people up in the spirit.
Speaker 2 (21:45):
Allelujah.
Speaker 1 (21:47):
Just in case you receive something from God and you
are nor show that you have the calling of an evangelist,
and you are struggling with it because you are an
intro and you're wondering how you're going to be able
to fulfill your evangelical ministry because you don't have the temperament,
you don't have the wiring.
Speaker 2 (22:12):
To take off that calling. And then you walk into service.
Speaker 1 (22:18):
Then maybe someone begins to professy and your name is
called and say you are an Evangelistian.
Speaker 2 (22:23):
You are being built up. You were not sure before.
Speaker 1 (22:27):
But when you came into the service, because of the
operation of the gift of prophecy.
Speaker 2 (22:32):
You were built up.
Speaker 1 (22:33):
You you were built beyond the reach of doubt, and
that was consolidated upon your heart that it was God's
sovereign will to use you in the capacity of an evangelist.
We should be able to analyze the impact of the
(22:55):
inspired speople.
Speaker 2 (22:58):
So if it achieves aification, then it.
Speaker 1 (23:01):
Is prophecy good. The Lord's coming again.
Speaker 2 (23:08):
Now listen.
Speaker 1 (23:10):
One of the reasons why we have to study prophecy
is because.
Speaker 2 (23:18):
The Lord will heppos. I took my time to listen
to people.
Speaker 1 (23:24):
Professor, what's the core profecy, and I'll explain why I'm
saying it this way. I took my time to listen
to people, Professor. I say this a lot in Africa,
not so much in the United States, not in Canada,
(23:44):
but in Africa. Someone is running a political commentary and
he calls it prophecy. Someone is giving political advice and
he calls it prophecy, and he is saying it with
authority the advise what is the content of what is
saying is an advice in prophecy, Jesus does not advise people.
Speaker 2 (24:11):
You're not with me.
Speaker 1 (24:13):
Someone is running commentaries on the possible outcome of a
football match and he's calling that prophecy. Not stay with me,
stay with me, You're not You're not with me. Do
you know Do you know Jesus?
Speaker 4 (24:27):
Do you know Jesus.
Speaker 2 (24:30):
Everything that Jesus says?
Speaker 1 (24:32):
If you realize that Jesus did not cracked jokes, it's
not everything Jesus spoke about in much of Maclokanty, and
that's enough space for him to have.
Speaker 2 (24:39):
So there was enough accommodation.
Speaker 1 (24:40):
If Jesus could crack jokes, would have seen one of it.
It's not as if God doesn't know who we win
the football match. But prophecy is an inspired speaking that
is supposed to achieve.
Speaker 2 (24:58):
Something that is predictable.
Speaker 1 (25:03):
So now if I predict a football match, which I
may be able to do. If I predict a football match,
how does it defy you even though it comes to pass?
Which will still check the results that.
Speaker 2 (25:20):
Have been achieved by the use of that gift.
Speaker 1 (25:24):
There is a prescribed list of what prophecy should achieve.
So someone that predicts a football match accurately believes he's
actually prophesying. We need to check the effect of what
(25:45):
you are doing. Who was edified by that which you did?
Who was comforted somebody? We encounter situations that might break
our soul once and again, and you are broken inside.
You come into service wounded in your soul because we
(26:05):
can't see your soul. We don't and your style is good,
will just conclude that you're okay. But when when a
prophetic word comes, it comes with healing power. It's like
a healing balm that is administered on that brokenness, and
then God begins to bring about restoration inside of you.
Speaker 2 (26:26):
The person I might even start crying and you might think.
Speaker 1 (26:29):
That, oh, it's actually a sign of restoration because it's
so deep and the Holy Spirit is working it out
through that gift.
Speaker 2 (26:37):
And at the end of the day, comfort is achieved.
Speaker 1 (26:41):
Now that your prediction in that football match has come
to pass, what.
Speaker 2 (26:47):
Did they achieve? That's how we know whether it is professing.
Speaker 1 (26:57):
So what I see people do and call prophecy is
an abomination. Prophecy is not a political commentary. Prophecy is
the auterance of the counsel of God. Can you see
how we have reduced it that God now gives counsel
(27:20):
about football matches. So he's waiting to see Nigeria and
Congo who so to said the Lord Congo, Congo? Now,
how are you following? Even if it comes to past.
The fact that it comes to past doesn't make a professor.
Speaker 2 (27:42):
The counselor.
Speaker 1 (27:45):
I went to preach and I came back from mission field.
When I got back, one elder in our city is
sent to.
Speaker 2 (27:55):
My pastors to come and call me.
Speaker 1 (27:58):
So when I appeared before him, he told me, he said,
your work in this city has finished.
Speaker 2 (28:06):
Hey, my what he told me say?
Speaker 1 (28:10):
Your work in this meanwhile, we just built a cathedral.
I was becoming a big man, a big preacher. He
told me, say, your work in this city has finished,
go and seek the Lord. I was afraid because the
Lord had not told me that. And you know I
(28:31):
told you about professor. If you hear something that is strange,
keep it on the chefface, don't believe it. Go to
the presence of God and seek the face of God.
When I went into the Prince of God, it didn't
take up to seven days before I knew that what
he said was true.
Speaker 2 (28:48):
My next challenge was that I loved.
Speaker 1 (28:50):
The city, so it was as if I was going
through a Cesarean section to be caught off from that city. See,
I could not deny the counsel of God.
Speaker 2 (29:03):
Are you there?
Speaker 1 (29:04):
That's how the counsel of God is. The counsel of
God is a big matter. It's not about Congo and Nigeria.
It's a big matter. People have reduced prophecy to fortune telling.
It's the manifestation of the counsel of God. And if
that counsel is not available, people, we walk in darkness.
(29:28):
So we need to check the effect of the prophecy
is does it a defy? Someone's predicted a football match
and it happened the way he predicted it, and then
he noted another video of prophecy confirmation.
Speaker 2 (29:49):
But we need to ask ourselves who was edified by
that ortrance? Are you with me?
Speaker 1 (29:56):
The fact that it comes to pass doesn't qualify that
autrance as prophecy because it must produce a secting result.
Who is comforted by them?
Speaker 2 (30:11):
Are you there?
Speaker 1 (30:15):
And this is the simple gift of prophecy spoken about here.
The advanced gift of prophecy is in the book of
First coal internss that invests one.
Speaker 2 (30:23):
Put that on the screen quick.
Speaker 1 (30:24):
Let me show you the results that are obtainable if
the complex, complex gift of prophecy is in motion. It says,
do I speak with the tongues of men and of
angels and have not charity and become as sounding brass
(30:49):
or a tinkling symbol?
Speaker 2 (30:51):
Next verse? And though I have the gift of prophecy.
Speaker 1 (30:57):
And understand all mysteries and all knowledge that.
Speaker 2 (31:03):
Means contained in the gift of prophecy in.
Speaker 1 (31:06):
The advanced mode, are you there? Mysteries are unraveled in
the gift of prophecy, in the mysteries that are consistent
with the counsel of God. Because I tell you the
truth whiches can prophesy which But the difference between the
(31:32):
prophecy of which is an accurate prophecy that comes from
the spirit of God is this if which is want
to prophesy the future, it's the future that they have
already created that they will prophessy about.
Speaker 2 (31:44):
Do you understand that now, you say, when they kill people.
Speaker 1 (31:48):
In witchcraft, it takes like seven or fourteen days or
twenty one days before it manifests. So after they have
accomplished the ritual and all the indicators show that it
was accepted, it, then which is now come and prophesy
that there's a death coming? Death is coming? Death is
coming that they have already created that outcome in the
(32:11):
co before they came to prophesy it. So just in
case you may claim that which is too can on
very mystery, because part of what mystery is part of it,
not all of it. Part of what mystery is is
things that are in the future.
Speaker 2 (32:28):
Are you there?
Speaker 1 (32:29):
But remember, even if you want very mystery and it
doesn't produce.
Speaker 2 (32:34):
Edification education, are you there? Not?
Speaker 1 (32:40):
Just anyhow mystery, it's a mystery that has to do
with you. Like just like I said, now, when I
came here I said that the spirit of death is
hunting somebody. That's mystery the person, even the person doesn't know.
But before the service ends, in the practical session, when
we are off camera, who will look for that person?
Speaker 2 (32:59):
It's part of my duty, this evening mystery.
Speaker 1 (33:05):
So in the complex gift of prophecy, mysteries are unveiled.
Spiritual knowledge that has been concealed is uncovered. So you see,
before we conclude that it is prophecy that is at work,
we must see the effect that the delivery has if
(33:28):
it's consistent with the expectation that has been captured in
scripture about prophecy exactly. Now, I need to show you
a few more scriptures quickly. Please turn with me to
the Book of Acts, chapter fifteen. In Acts Chapter fifteen, Acts,
(33:54):
Chapter fifteen, I'm going to read from verse number one,
but my emphasisis in verse three. The reason for reading
from verse one is to make us see the context
in which they preferred. Scripture finds itself and setting men
(34:17):
which came down from Judea taught the brethren and said,
except he be circumcised after the manner of Moses, ye
cannot be saved. And went therefore Paul and Banabas had
no small dissension and disputation with them.
Speaker 2 (34:42):
They determined that Paul.
Speaker 1 (34:44):
And Bannabas and setting other men should go up to
Jerusalem onto the apostles and the elders about this question,
and being brought on their way by the church the
pass through Phineas and some Maria declaring the conversion of
(35:08):
the gentiles.
Speaker 2 (35:09):
What was the effect?
Speaker 1 (35:11):
And they caused great joy onto the bread. We can
know what spirit is at work when we see the
effect that is upon the people. Once upon a time.
(35:32):
And I want to make a statement that I would justify.
When we start the school of ministry and I begin
to train the ministers to become high tech ministers, I
will show you all the offices, show you their capacities,
show you their weaknesses, and show you.
Speaker 2 (35:49):
The partnerships within the offices.
Speaker 1 (35:52):
One of the things you realize about the evangelical office,
it's one of the most powerful offices in terms of power,
because the evangelist is an advertiser.
Speaker 2 (36:03):
He's advertising Jesus.
Speaker 1 (36:05):
Because of that, he is equipped with power for his advertisement. Okay,
so we were told that this is the evangelist, this
is the apostle, the aperstle can touch all the offices.
So the apostle has a capacity to operate as a teacher, operator,
as a prophet, operator, as an evangelist, or priest, as
(36:25):
a pastor.
Speaker 2 (36:27):
He has that Chris.
Speaker 1 (36:29):
But the evangelist here is told because he's a power man,
is an advertiser, and so God equips him with power
to be able to advertise Jesus. But the problem with
the office of the evangelists is that the evangelist cannot
discern the gift of discernmental spirit, the discerning capacity of God.
Speaker 2 (36:52):
There is lid to or no allocation. Lid to or
no allocation. How do I know this?
Speaker 1 (37:00):
You noticed that when our friend Philip the evangelist, because
of the persecution the perscution, took him to Samaria and
he began to minister. Unknown to him, there was a
sorcer that was in the territory before he arrived. Just
like chess game, Satan was holding the ground before and
(37:21):
God moved his champion into the territory. And at the
end of the day, even the champion that worked for Satan,
he now masqueraded as if he was Bonniging and even
was baptized under Phillips ministry. But Philip did not know
that that guy was not bonniging the reason why.
Speaker 2 (37:40):
The guy just.
Speaker 1 (37:40):
Pretended as if he had accepted what Philip was preaching,
so that he would not he would look. So Philip
was excited and enjoying the Evangelica revivor until they now
sent apostles to calm check out what.
Speaker 2 (37:53):
He was doing. They brought the apostolic dimension.
Speaker 1 (37:56):
Those apostles came and they were able to detect that
that guy was not bondetic. And I don't want to
take you through history to parentcourse that history and show
you disadvangelist. He accepted this person that was a debonic man.
He didn't know and he was sincerely wrong. This evangelist,
he accepted this one. This one he accepted, this one,
(38:16):
this one in atty, This he accepted that one.
Speaker 2 (38:19):
I will say it when I'm teaching you of Mike
that I can call names. I said, can you see.
Speaker 1 (38:28):
Can you see this advice? Can you see how this
one ended up? He brought He brought a fake man
and used this tacture to advertise him to the church.
So you cannot separate evangelical missions from apostolic partnership because
it was they had to bring apostle you know, with me,
(38:49):
and evangelists should not stand in isolation of apostolic partnership
because that's where the dimension of discernment that is needed
to help his work survive the monic infestation who come from.
Speaker 2 (39:09):
So m let me stop them. I can't tell you
more than that with our calling names that this can
you citi this? Can U see that?
Speaker 1 (39:24):
And so what happened is that the apostles came to
partner with the evangelists. Evangelist is so explosive, but to
see he lacks discernment. And I'm not saying that every
evangelist doesn't have a little measure of discernment. But we
cannot trust evangelists to play the role that requires dissignments
(39:45):
because that's not your strength. Are you there, That's not
your strength. But they are powerful when you put them
on the field. They can bring people, bring a great harvest.
They should be empowered, but they may not be able
to discern who.
Speaker 2 (39:59):
Is saved and who is not.
Speaker 1 (40:04):
It's not everybody that came for your crusade and said
the sinner prayer that became said.
Speaker 2 (40:09):
And that's why the prophets. John.
Speaker 1 (40:11):
You know, among all the disciples of Jesus, it was
Johnder dad the richest prophetic grace, and that's why he
was kept to do the Book of Revelation because of
the prophetic investment that was on his life. It was
Johnder down to those that, apart from the author called
they are symptoms that you need to check in order
to confirm that someone actually gave his life to Christ.
(40:32):
And that thing that John was teaching and the elements
of discernment needed for you to check the authenticity of
people's claim that they have received Jesus. It's Johnder revealed it.
John is the one that was richest in discernment. That's
(40:52):
why you will find the Book of h it was
John that spoke about the world, the world system. They
spoke about it twelve times, spoke about it eight times.
World the World system was John that revealed it. I
don't have time to play with some scriptures. You will
to see the measure of discernment that I speak about.
So even in ministry, there's a partnership that is needed
(41:14):
in order for balance to be achieved, because there are
some capacities that are associated with some offices. For instance,
because of the office that Jesus applaced me, I have
access to prophetic things and I think I think I'm
a teacher too. See, if you see me on the
(41:42):
crusade ground, you will like me because I will.
Speaker 2 (41:46):
Not operate like this. You will like me. You will
like me.
Speaker 1 (41:48):
You will like me on the crusade ground because there
is another anointing that is used to achieve them. And
I'm not I'm not an appossible by title, please, it's
a I'm a one by calling, not at all.
Speaker 2 (42:04):
Now listen to me, Listen to me, listen to me.
Speaker 1 (42:07):
If those offices don't offices don't partner the deficiencies, like
an evangelist can teach, maybe passed to a church and
never PROFESSI not because the person is not annointed, that
is not captured in the office most of the time,
except the person is a prophetic evangelist. That means the
person can operate in two offices. There is a major
(42:27):
always a major office, and there's an additional office that
you can access. Even in the training of an apostle,
there will be a major office that you are grounded in,
you are trained in, you are built in, and then
the order graces will meet you along the way. For me,
it was the gift of a teacher that I was
(42:47):
trained and I was built in the order capacities met.
Speaker 2 (42:51):
Me along the way. So there is no way I
will not teach.
Speaker 1 (42:55):
Because that is the biggest molecule of my service delivery.
Now what it is possible for you to be able
to slide between offices if you stay under me for
two years, you strategy, I promise you.
Speaker 2 (43:10):
Let's you will.
Speaker 4 (43:11):
See you just.
Speaker 2 (43:15):
You start taching.
Speaker 1 (43:16):
So so part of the things that determine the kind
of minister you eventually become and the influences in the
spiritual corridor that impacts your life. It will provoke some investments,
some things will be released, and you find yourself operating
in a setting way exactly now in ministry, we must
(43:41):
be careful to see the impact of the ministry that
we are bringing. Not just that you're a powerful preacher. No,
we also need to check the lives of the people
that are preaching to to see the impact of what
you are doing, what it is having, the impact is
having on their lives. It's a way of your gene
whether you're accurate. Because ministry is like transmission like a
(44:10):
transmission station, like a radio station, a booster station, and
then you're transmitting. Will never know what you're transmitting until
we say the lives of the people that that transmission
has impacted. You might find somebody preaching and preaching nice,
preaching good, teaching nice. What he is teaching is not
(44:30):
what he's saying. What is ministrying is not what he's saying.
He's teaching something, but it's ministrying something else. Oh my god,
you're not with me. It is possible that he is
teaching nice but is ministrying lost.
Speaker 2 (44:48):
And at the end of the day, when you leave
the service, you.
Speaker 1 (44:50):
Now discover that there is you are, You are being
enabled in the area.
Speaker 2 (44:55):
Of strange lost. So we need to check.
Speaker 1 (45:06):
What is the impact or the ministry?
Speaker 2 (45:14):
Are you there?
Speaker 1 (45:16):
When you see someone claiming to be a ministry and
there's no transformation in their lives of the people ministrying too,
it's not because of what he's saying.
Speaker 2 (45:22):
It's because of what is ministring.
Speaker 1 (45:28):
What your minister is, what you are, what you're saying
is what you lent.
Speaker 2 (45:34):
You a minister? Who you are, you're a minister? What
you are?
Speaker 1 (45:38):
If I am someone that plays with women around how
we minister what I am and it will produce the
ability to play with women around.
Speaker 2 (45:50):
Are you there?
Speaker 1 (45:54):
So in judging spiritual things, we need to check the
impact it is having on people.
Speaker 2 (46:00):
M H. If I am a thief.
Speaker 1 (46:03):
And I begin to minister, it doesn't matter what I'm saying.
I can be saying the right things, but I am
ministering my essence. Everyone under me becomes a thief. And
when you're sitting counseling, the first case, who comes, Actually
I found out I stole something. Second case, who comes,
(46:26):
I actually stole. They have the energy to steal because
the person ministry to them is ministrying test. So don't
stop on what your ears peak. We need to go
beyond that and see the impact is having a people.
(46:50):
There was a guy like that. There was a guy
somewhere in Nigeria. I was just passing there were using
me into.
Speaker 2 (46:57):
The whole. So he was at he was standing someone.
Speaker 1 (47:00):
When I got there, I just shook him. Years later
I met him, he said, are you aware that that
handshake you gave me was how my subation died in
my life? Just I just shook it. I mean I
didn't know because whether you are conscious or conscious of it.
You are transmitting what you are.
Speaker 2 (47:24):
You're transmitting two three years.
Speaker 1 (47:27):
You will see how powerful most of you will become.
You'll just be leading prayer. People start the power. There's
power in what Jesus gave me. There's power in it.
There's no way you will not be powerful.
Speaker 2 (47:44):
I'm telling there's power. There's power in it. So we
need to check the impact.
Speaker 1 (47:54):
What is it doing to people? It will reveal the
essay of what is being, what means?
Speaker 2 (48:04):
Are you there? Now?
Speaker 1 (48:05):
Let me just support it with a scripture. Just in
case this may sound strange, Let's go to Galicians. I'll
support that with a scripture, so that for many of
us that are looking at me in a strange way.
Galatians chapter three, Are you there? We'll go back to
(48:29):
the Book of Acts when I'm done with this. All
foolish galicians, who as they wished you, that you should
not obey the truth before whose eyes Christ had been
evidently set forth crucified among you.
Speaker 2 (48:52):
This only what I learn.
Speaker 1 (48:55):
Of you received you the spirit, by the works of
the law, or by the here of fate. A year
so foolish having begun in the spirit, a year now
made perfect by the flesh. Have you suffered so many
things in vain? If it be yet in vain? There's
(49:17):
five is my emphasis. He said, he that ministreate to
you what day spirit See whenever we are talking about ministering,
like sister Agnes came here and she sang some powerful songs,
(49:37):
but she was not ministering those songs. She was singing
those songs, and those songs were condute that contained what
she was ministring. And what she was ministering is in
measures of spiritual substance. Are you there?
Speaker 2 (50:00):
See she is singing.
Speaker 1 (50:01):
That's a natural thing, but the part of it that
is not natural is what is being ministered.
Speaker 2 (50:09):
She's singing songs.
Speaker 1 (50:11):
We hear the melody, but what she is singing is
different from what she is ministering.
Speaker 2 (50:20):
Because what you are ministering.
Speaker 1 (50:23):
Is spiritual, but the song you are singing is the
conduit true which you're minister. What I am ministering is spiritual,
but the teaching that I'm doing is the conduit true itch.
The spiritual thing that I'm ministering is being released. Don't
ever think that what is being ministered is the song.
(50:47):
You will find the impact of that which is being
ministered on your life. When spiritual things are received in
your heart, you begin to see it manifesting your life. Yes,
so the kind of transformation that is taking place on
the account of such ministry reveals the substance of what.
Speaker 2 (51:09):
It is that is being what minister.
Speaker 1 (51:14):
So it's not enough to say, oh, the profit is accurate,
then you left the service and then lost. You have
to take a drive first for three days to take yourself.
You see, he was doing something like prophecy, but it
was ministrying.
Speaker 2 (51:32):
Lost.
Speaker 1 (51:34):
Those of us that are old in the vineyard, we
don't check what you're saying.
Speaker 2 (51:39):
We check what you are ministry.
Speaker 1 (51:44):
Just like Agnes was singing tonight, I have my I
have my barometers with which I test what is being
minister or you know I'm old, I'm old in this.
I'm old in this my barometers. If the Prince of
God is here, they are ways I know. So as
(52:09):
she was ministrying, she was ministry in power.
Speaker 2 (52:11):
But she may not know.
Speaker 1 (52:14):
There's so much power in Sistagne's spirit. I have the
receptacles to know what you are ministrying. When Sister Beth
was leading prayer, she was ministerring conviction. Because sometimes God
(52:36):
wants to go deep into your ecosystem. There is a
type of ministrying ministration that would take you deep, so
I know what people minister, and sometimes you just discover
that nothing is being ministered.
Speaker 2 (52:56):
So that's where you If you notice.
Speaker 1 (52:58):
That you are sleeping, it means there's no spirit content
in the matter. So the natural course of things, your
tiredness will play out because because you are ministrying nothing.
So the aadness was ministrying power, and I was feeling
the sword of that power on my head as if
(53:20):
somebody was anointing me. So I was I don't even
remember this song, but I cannot deny the impact of
what she minister.
Speaker 5 (53:30):
The Bible says he that he therefore.
Speaker 2 (53:33):
That ministered to you this spirit.
Speaker 1 (53:42):
That a transmission station. It's a radio station, and what
is being ministered is the spirit. So you come to
church to receive administration of the spirit. You may not
see it with your eyes, but sometimes some people deliverers
will not take place in one encounter. It would receive
(54:04):
series of ministry, and then you begin to see that
you are improving.
Speaker 2 (54:10):
The impact is reducing.
Speaker 1 (54:12):
The impactice it is because of the environment you have
exposed yourself and the normal outcome that the doctors predicted
will not be the normal outcome in your experience.
Speaker 2 (54:22):
Because you are receiving.
Speaker 1 (54:23):
Ministry, we need to check the result. The result is
as good as the prophecy. The guys who were heading
to Jerusalem, but they stopped bad finished s Maria and
the impact was joy. Meanwhile, the other guys that came
(54:47):
and began to insist on circumcisition. When they left, the
whole place was gloomy.
Speaker 2 (54:51):
That was what the minister.
Speaker 1 (54:56):
Everyone became weak in the spirit saturn and already caged
the entire church. But you see some living men just passed,
but it was not finished. They were going to They
were going to Jerusalem. Say okay, let's just and the.
Speaker 2 (55:11):
Light in the place so that I will have time
to minister, let me show you one scripture.
Speaker 1 (55:17):
I'll stop here, but I've not finished this matter, the
matter of checking the impact of the prophetic ministry.
Speaker 2 (55:26):
In order to validate the ministry, check the impact.
Speaker 1 (55:35):
If you come to Nigeria, check the people that I
passed them. Then you will know if it's the spirit
of God or not. You will see that I may revivalist.
Speaker 2 (55:44):
Just go there.
Speaker 1 (55:45):
Check because I've not been there for one year, oh meding,
stop anything that's reality. Still people have traveled there to
look for me and then discover hours around and they
were so disappointed. But they just say, let's attend once
avice and they were convinced.
Speaker 2 (56:05):
It's not about the man. There is a spirit that God.
Speaker 1 (56:08):
In his spirit, he gave me to minister, and many
people haveited it to many two years.
Speaker 2 (56:15):
I give you two years, two years, two years.
Speaker 1 (56:20):
Do you know I have experience, That's why I'm speaking
like this two years and you will be amassed.
Speaker 2 (56:28):
That was our way way.
Speaker 1 (56:30):
And one minister came to us, and the man will
cry out at the deaf person, and the person will
begin to hear, Say Jesus, who is this?
Speaker 3 (56:41):
Who is what is this cry out?
Speaker 2 (56:44):
He was angry at deafness, and deafness broke those days.
Speaker 1 (56:50):
My pastor was a sample teacher, a very good teacher.
But my pastor couldn't cry out as deafness.
Speaker 2 (56:58):
And I wondered, what is this man? How is it?
I desired it?
Speaker 1 (57:03):
You said, when when I saw the deafness, he minister
to the death and the dead person began to hear. Ah,
it ministered to me. May wh I didn't Minister to
when most people I went to first because of that administration,
and the Holy girls now said you will open death years.
(57:28):
It means that administration that the man released on me
has become my own because the Holy Spirit has applied
that administration took me. Many years later, I also could
cry against deaf people. Was the words I received? No,
it was spirit through what administration. Somebody said, okay, he
(57:56):
wants to start yoga. So they gave him a book
and they said, okay, where are you are. It's too far,
we can't come to train you. Take this book, follow it.
He started following, following the book, following the book, and
then after about six months he started doing things that
were not in the book. It means that the spirit
has entered, so it was no longer about the book.
He has been ministered too, so he has the ability
(58:19):
beyond the book.
Speaker 2 (58:22):
Oh are you there?
Speaker 1 (58:26):
So the abilities that we come to you beyond the service.
If you are being ministered to, there are bodings, there
are things that would challenge your spirit. The service has
ended by the challengements. If you trade with it, you
will enter into the economy of his reality. So we
can know if the person that minister to you was
(58:49):
ministering with the grace of God. If we see the
impact that his own your life.
Speaker 2 (58:57):
Oh I see her number, mama music. You see I
saw a sign from heaven. Now ye.
Speaker 3 (59:11):
Mm hmmm.
Speaker 2 (59:14):
Mm hmm.
Speaker 1 (59:18):
If nobody's being transformed, if lives are not being changed,
if there is no evidence that there's a spiritual dimension
that is being dispensed transmitted into the congregation, then there.
Speaker 2 (59:34):
Is no ministry that is preaching. But there is no ministry.
And we say, and we say, that video cosy life.
(01:00:01):
And we say, and we say.
Speaker 3 (01:00:17):
Mm hmm, and we say, he.
Speaker 6 (01:00:25):
Lamoted me name, and we say, Lapata come in and
we say and we say, and we say in a
(01:01:01):
posy dally and we say, I'm more time.
Speaker 3 (01:01:11):
Now, and we say.
Speaker 5 (01:01:21):
And we say, we say, and we say, and I say,
(01:01:46):
I saw me not lying, And we say.
Speaker 3 (01:01:57):
Louis.
Speaker 1 (01:02:05):
Now you see, I just wanted to This is an example.
What I was human was not in human language, was
just a sound, okay. But what I was ministrying was
the spirital prayer. So you will hear this thing I'm
saying now. It will be sweet to your ear. But
(01:02:26):
that's not what a ministry. A ministry in prayer and
then the spirital prayer begins to you don't know how
you will seize your your spirit and your vocal Jesus Christ.
Speaker 5 (01:02:43):
And we said, on more time now, and we say,
(01:03:09):
see a lema comedy and.
Speaker 2 (01:03:16):
Are you right on your feature.
Speaker 4 (01:03:20):
And Lisa.
Speaker 7 (01:03:27):
Com more semi malbories Hilamamo sanctoria may casato priscama and
(01:04:01):
common sophi the cattle, let's quoy later light.
Speaker 4 (01:04:18):
He is a colonos ams and you say, I s.
Speaker 6 (01:05:05):
And then.
Speaker 2 (01:05:11):
Send me a couscous Sunday.
Speaker 3 (01:05:21):
And weiswi my lamas.
Speaker 4 (01:05:40):
Run Let's just see you bunny, ask you.
Speaker 3 (01:05:51):
Rob and we and we say.
Speaker 2 (01:06:17):
The substance of what has been released a stirt. So
we need to check the lives of the individuals to
see what the app becoming mam ba hori basil.
Speaker 3 (01:06:33):
And we say and say, and we say, we say.
Speaker 2 (01:07:00):
And.
Speaker 3 (01:07:06):
We serve, and we there sadly and we the.
Speaker 4 (01:07:37):
S we there.
Speaker 3 (01:07:44):
And we say.
Speaker 2 (01:08:07):
It shall be lolcome for lazy.
Speaker 3 (01:08:53):
I would say, always say sandle sai.
Speaker 2 (01:11:03):
In the name of Jesus. So how many of us
felt that sweetness inside?
Speaker 1 (01:11:13):
That is what is being ministers. Sometimes it's not even
you can't put it to human language. What you are saying,
you can't put it to human language. What what you
administering is show they are different. So when when that thing,
because there's somebody in this congregation that the Lord is anointing,
(01:11:49):
there's an anointing that has been invested.
Speaker 2 (01:11:51):
Upon the life of that individual. There's an oil of
joy in the place of mourning. It's a garment of
praise instead of a spirit of eviness. There's an anointed.
Oh my God, there's an annointing.
Speaker 1 (01:12:13):
There's an annoyting, and he's becoming stronger on the life
of this individual.
Speaker 2 (01:12:18):
There is a transformation that.
Speaker 5 (01:12:19):
God is beginning to effect on the life of this individual.
Speaker 2 (01:12:24):
So, oh my God, the.
Speaker 8 (01:12:25):
Anointed taken away their sorrow, taken away the depression. It's unanointed.
It's un anointed. It's un annointed. From the crown of
your head, from the souls of your feet, he's coming.
So he's coming, sunk He's coming. Song rulling us, I
(01:13:09):
am a couple.
Speaker 3 (01:13:13):
There h.
Speaker 2 (01:13:36):
It is
Speaker 3 (01:13:43):
Yeah,
Aleel yeah Tonio Bible quickly to the Book of Luke,
chapter one, verse sixty seven.
Speaker 2 (00:13):
Luke, Chapter one, verse.
Speaker 1 (00:18):
Sixty seven. It's needful for us to establish the historical
background leading to the scripture that we're about to read.
Four hundred years before this time, there has been a
(00:39):
prophetic silence, meaning there was no one that had the
inspiration of God for the season, and so there was darkness.
Darkness characterized the period of four hundred years. When you
look into the Gospels, you will find out that a
(01:00):
few things had changed because of the intensity of apostasy
that had set in on the account of the fact
that there was no prophetic world for four hundred years.
One of the strange developments that you will notice was
(01:20):
that the healing anointing that used to walk through messengers
of God that were aligned to the spirit of God
could no longer operate, and in order for God not
to lose his reputation as a healer, he had to
be sending an angel in a sertain seasonto the pool
(01:44):
that bathest so that healing school.
Speaker 2 (01:47):
Still take place.
Speaker 1 (01:48):
That's not the traditional God's traditional way of healing, but
because of four hundred years of darkness, and some emergency
arrangements had to be put in place in order for
several separate things to still happen within the territory.
Speaker 2 (02:09):
So a few things have changed before the Gospels. You
will find right that that.
Speaker 1 (02:20):
We only had priests, for instance.
Speaker 2 (02:24):
The high priests.
Speaker 1 (02:25):
Right, we had priests that were minister in the Holy Place,
and we have liver that will offer sacrifices in the
outer court and purify them with.
Speaker 2 (02:41):
The bridge with the yes. In the outer court we
had the auto sacrifice, and.
Speaker 1 (02:49):
We had the liver the place where they watched the things,
you know, to dispense of the blood in the environment.
There was a liver outside. So they levites were the
ones that ministered there. The priests ministerant in the Holyopolis,
in the Holy Place, and the high priest ministan in
(03:11):
the Hohood. By the time you come to the New Testament,
you find saducees and pharisees. You know that a lot
of changes had taken place to the original priesthood structure,
in so much that politics had affected priesthood.
Speaker 2 (03:30):
That they had two high priests.
Speaker 1 (03:34):
One was the original descendant of Iran that occupied that capacity,
and one was appointed by the Roman government as the
person that they want to recognize as the official person
that they can interfacement. They don't recognize the original one.
So at that time there were two chief priests.
Speaker 2 (03:55):
The entire.
Speaker 1 (03:57):
Shape of the priesthood system had been and that was
possible because of four hundred.
Speaker 2 (04:03):
Years of darkness. Are you doing now? I'm just giving
you the background to our reading. Can we begin?
Speaker 1 (04:13):
When God wanted to break the prophetic silence, to break
the darkness, what he did was that he fell upon
a man, and the man began to prophesy. So anytime
there's darkness in the territory and Heaven is silent about
that territory, it means that the technology of heaven will
(04:35):
not advance until inspired speakings resume. The count I intend
to read to us is a resumption of inspired speakings.
Speaker 2 (04:50):
And his father.
Speaker 1 (04:52):
Zacharias was filled with the Holy Ghost and prophesied, saying,
blessed be the Lord God of Israel, for he had
visited and redeemed his people, and has raised upen horn
observation for us in the house of his seventh David,
(05:15):
as he speake by the mouth of his holy prophets
which have been since the world began that we should
be saved from our enemies and from the hand of
all that hate us. To perform the mercy promise to
our fathers, and to remember his holy covenant, the oath
(05:40):
which he swear to our father Abraham, that he would
grant us that we've been delivered out of the hand
of our enemies, might save him without fear, in holiness
and righteousness before him all the days of our life.
(06:03):
Then he turned to his son. He was not turning
to his son in the flesh. Now he turned to him,
instilling the spirit of prophecy, and began to define his destiny.
Give me the next fast day, he said, He said, what,
and thou child, this is supposed to be a name
naming ceremony, And thou child shall be called the Prophet
(06:29):
of the Highest. Why because he will go before the
face of the Lord to prepare his ways.
Speaker 2 (06:36):
How will you do that? Next?
Speaker 1 (06:39):
Us to give knowledge, observation and gone to his people
by the revision of their scenes through the tendam messy
of our God, whereby the day spring from one eye
had visited us.
Speaker 2 (06:54):
Oh, my God, can't we can't look into the.
Speaker 1 (06:58):
Scriptures today is deep to give light is the second approach.
They do have two approaches. This ministry was going to
exploit two strategies in restoring resor the knowledge of God,
in restoring the activities of God, in restoring the knowledge
(07:21):
of God's sovereignty into a territory that has been slipped
into darkness of a hundred years kness. It means that
in a congregation, if there is no profits, it means
we are in darkness. That's what I'm telling you. Well,
that don't get used to that complacant social church system,
(07:46):
church system that is based on marketing and management and
customer ket. To give light to them that sitting bakness
and in the shadow of death.
Speaker 2 (08:02):
To guide our feet to the way of peace.
Speaker 1 (08:06):
These are the words of the prophetic language of the
spirit that came to shut out four hundred years of
prophetic silence. And if God wants to break the hold
of silence of darkness in your life, what it will
do is that he will speak to you. If we
notice that God is not speaking to you, then there
is a problem. There is a problem because you will
(08:29):
not't know how to advance your journey.
Speaker 2 (08:30):
There's no inspiration.
Speaker 1 (08:32):
You will advance your journey on the strength of your
human wisdom, your human capacity, and the devil knows human
psychology much more than you. He can even predict what
you will do. If you don't have the enhancement that
comes through the Holy Ghost. He can predict your next move,
he can predict he can keep you content and confined.
(08:54):
But if there's inspiration from the belly of God that
becomes your guiding light, you are untamable. And so when
God wanted to break the prophetic silence, he fell on
a man and inspired speaking were restored. Now before we
(09:16):
go back to where we stopped last week, because we
keep talking about prophecy until you yourself will professor, We'll
keep talking about it.
Speaker 2 (09:28):
We keep talking about it, We keep talking about it.
Speaker 1 (09:32):
It's one of the evidences that the Living Christ is
alive in me. If it can still speak through my vestment,
speak to my heart, respond to the activities that take
place upon my inner altar. If it can still respond,
it means I'm still in league with the Living Christ. Now,
(09:55):
how will you consider someone that is mute. It's available
eating food, but is mute. There's an aspect of life
that has been taking away from that individual. So one
of the proofs that Jesus is still living in our
midst is that he has the liberty with which to speak.
(10:19):
And remember, if he wants to break darkness, what does
he do?
Speaker 2 (10:23):
He speaks.
Speaker 1 (10:27):
So while we're praying today, I saw the spirit of death.
The spirit of death was it was programmed to take
somebody in this congression before we go, we'll find it.
If if I'm saying that the truth, I saw it,
the spirit of death?
Speaker 2 (10:42):
What is this? What's this one doing here?
Speaker 1 (10:47):
If you cannot speak darkness, we're in the reason why
that spirit of death will not be able to take
the person that was sent to take is because.
Speaker 2 (10:56):
He has spoken, yes, spoke, yes, spoke.
Speaker 1 (11:06):
And sometimes let me leave you, let me leave you.
We are not entered into receiving the world of the
Lord yet. So they are technologists and there are things
that I will how I wish maybe those ones I
don't want it online.
Speaker 2 (11:19):
I want to teach you who cut it from the online.
Speaker 1 (11:24):
If you want that type, come to Minnesota in the
name of Jesus, Alle Lawyer. Because of how critical the
gift of prophecy is, the scriptures revealed that we need
to judge it because if we in prophecy, Jesus is
(11:44):
speaking to us as either as individuals or as a congregation.
It's a hallowed moment for us to be able to
pick the voice of our Lord. It was considered to
be very powerful in the early Church that the Lord
could seize the vocal code of an individual and to
(12:07):
avail his counsel.
Speaker 2 (12:10):
Hallelujah.
Speaker 1 (12:12):
And so if by any means a fire spirit hijacks
the honor that we are placed on prophecy, the implication
is that that far spirit has secured the legitimacy to
speak to us as do it.
Speaker 2 (12:28):
Was God speaking to us, So that deception.
Speaker 1 (12:34):
Will make us vulnerable, because the spirit that is speaking
as though it is God is an impulsed one, and
that the voice of that spirit is going to affect
our civilization. As powerful as prophecy is, the downside of
it is that we must be sure that it is
Jesus that speaking. Meanwhile, just in case you are beginning
(12:58):
to say, oh then, which would not professor, now pastor.
Speaker 2 (13:03):
Are you there?
Speaker 1 (13:06):
It has happened before the very very big ministry and
force prophetic individuals came into that ministry and they began
to professy according to the spirit and the wisdom of
divination and the leadership of that ministry found out and
the now coot of Professor. I watched that ministry because
(13:28):
I was a young lad when the ministry started. I
watched the ministry. And the ministry currently is not in
a good place. Let me put it that way. It's
not in a good place. The legacy that the ministry
is going to leave behind is such that it is
(13:48):
capable when the voice of God on the congregational level
is not coming fauth. Meanwhile, it is possible for you
to be working with the flesh and you build something
that is great.
Speaker 2 (14:07):
Are you there?
Speaker 1 (14:08):
Are you the one that went to China to pray
before they butt all those skyscrap per Sunday.
Speaker 2 (14:15):
It's possible.
Speaker 1 (14:18):
For you to build something that is great, but you
built it with the energy of the flesh.
Speaker 2 (14:25):
He always really spoke to me.
Speaker 1 (14:27):
Now I just forgot, Oh Jesus, Now I help me remember, and.
Speaker 2 (14:35):
Uh, precious, he's the flow makes me wild, no.
Speaker 3 (14:51):
No fault, think.
Speaker 2 (15:07):
What time?
Speaker 3 (15:09):
And aciousesus.
Speaker 2 (15:22):
Me? Why fo.
Speaker 4 (15:36):
Jesus listen?
Speaker 1 (15:43):
She ses, So it is possible for us to decide
that okay, because prophecy is an avenue of vulnerability that
set and will intend to exploit.
Speaker 2 (16:02):
We should cut it off.
Speaker 1 (16:06):
But the Bible, anticipating that we will cut it off now,
said despise, not prophesy. Despise not prophesying, the spies not prophesying.
Speaker 2 (16:24):
So that's why we are doing this teaching. Okay, see
the Lord is faithful.
Speaker 3 (16:30):
He has come back.
Speaker 2 (16:31):
Now now that's going again.
Speaker 1 (16:41):
Lord, Okay, sorry, sorry about Let's just go back to
the electure. We were discussing ways to judge prophecy, and
and the reason why we're doing that is a into
the prescription we receiving the Book of first corenterms of fourteen,
(17:04):
verse twenty nine.
Speaker 2 (17:06):
Don't forget that as an Apostolic company, we must.
Speaker 1 (17:11):
Have scripture back in everything that we do, because we
are continuing the legacy of our ancestors, which happen to
be the first generation Apostles that were.
Speaker 2 (17:23):
Taught by Jesus.
Speaker 1 (17:26):
Their ways, their culture, their worship approach, their worship life
must be incorporated into church life so that the same
quality of spiritual possibility will be found in our mischief.
You are still here, essay, Amen. So the first thing
(17:47):
we saw was in does the prophecy agree with the
written word of God. Two, dance the Holy Spirit, bear
in a witness within us about the prophecy. Reduced the
volume a bit. Where does the prophecy come from? Then
(18:14):
we'll go to number four, which is today's study number four.
The first the foot probe is what spiritual results does
it produce? What spiritual results does the prophecy produce?
Speaker 2 (18:35):
Once upon a time.
Speaker 1 (18:38):
If you are in Africa, you will know what I'm
talking about. There's something called a decoder, a decoder. How
many of you know what a decoda is? Okay, So
sister bet you will not know a decoder, all right?
Speaker 2 (18:53):
A decoder is.
Speaker 1 (18:57):
It's an electric and electronic device, all right, that can
decode the content of satellite television. So we buy it
is free. So when you buy the decoder, you can
access free channels that are powered by satellite and there
(19:18):
are quite a lot of channels that you have access to.
In fact, we're on one of those channels channels as
I'm preaching now, our team, our technical team will receive
the feed and we have a channel, okay, and in
(19:39):
Africa and Europe you can receive our channel. So we
are even what I'm teaching now is going on that channel. Okay,
so we have quite a number of stations on this decoder,
and there is a particular guy.
Speaker 2 (19:56):
I didn't even know where the guy was.
Speaker 1 (20:00):
He well, I used to listen to him, even though
he was.
Speaker 2 (20:07):
On the edge, but I used to listen to him.
Speaker 1 (20:12):
Then he came to church one day and said that
the Holy Spirit had spoken to him that the members
of the congregation should go outside of the church and
eat the grass outside. Oh you think I'm lying? What
does the prophecy produce? Come with me quickly, What does
(20:35):
it produce? What are the results that derived from that
prophetic UTRANs We need to judge the results, not just
the Uterans.
Speaker 2 (20:46):
What does it produce in the lives of people?
Speaker 1 (20:52):
First Corinthians Chapter fourteen, verse three and verse four. First
correct Tiens Chapter fourteen, verse three and verse four.
Speaker 2 (21:07):
But here that prophesies speak it.
Speaker 1 (21:10):
Unto men to edification and exhortation and comfort.
Speaker 2 (21:17):
This is what it produces.
Speaker 1 (21:22):
See the Bible doesn't leave us in doubt as to
what the effect of an inspired speaking should be.
Speaker 2 (21:31):
See inspired speakings should.
Speaker 1 (21:34):
Be able to achieve edification, should be able to build
people up in the spirit.
Speaker 2 (21:45):
Allelujah.
Speaker 1 (21:47):
Just in case you receive something from God and you
are nor show that you have the calling of an evangelist,
and you are struggling with it because you are an
intro and you're wondering how you're going to be able
to fulfill your evangelical ministry because you don't have the temperament,
you don't have the wiring.
Speaker 2 (22:12):
To take off that calling. And then you walk into service.
Speaker 1 (22:18):
Then maybe someone begins to professy and your name is
called and say you are an Evangelistian.
Speaker 2 (22:23):
You are being built up. You were not sure before.
Speaker 1 (22:27):
But when you came into the service, because of the
operation of the gift of prophecy.
Speaker 2 (22:32):
You were built up.
Speaker 1 (22:33):
You you were built beyond the reach of doubt, and
that was consolidated upon your heart that it was God's
sovereign will to use you in the capacity of an evangelist.
We should be able to analyze the impact of the
(22:55):
inspired speople.
Speaker 2 (22:58):
So if it achieves aification, then it.
Speaker 1 (23:01):
Is prophecy good. The Lord's coming again.
Speaker 2 (23:08):
Now listen.
Speaker 1 (23:10):
One of the reasons why we have to study prophecy
is because.
Speaker 2 (23:18):
The Lord will heppos. I took my time to listen
to people.
Speaker 1 (23:24):
Professor, what's the core profecy, and I'll explain why I'm
saying it this way. I took my time to listen
to people, Professor. I say this a lot in Africa,
not so much in the United States, not in Canada,
(23:44):
but in Africa. Someone is running a political commentary and
he calls it prophecy. Someone is giving political advice and
he calls it prophecy, and he is saying it with
authority the advise what is the content of what is
saying is an advice in prophecy, Jesus does not advise people.
Speaker 2 (24:11):
You're not with me.
Speaker 1 (24:13):
Someone is running commentaries on the possible outcome of a
football match and he's calling that prophecy. Not stay with me,
stay with me, You're not You're not with me. Do
you know Do you know Jesus?
Speaker 4 (24:27):
Do you know Jesus.
Speaker 2 (24:30):
Everything that Jesus says?
Speaker 1 (24:32):
If you realize that Jesus did not cracked jokes, it's
not everything Jesus spoke about in much of Maclokanty, and
that's enough space for him to have.
Speaker 2 (24:39):
So there was enough accommodation.
Speaker 1 (24:40):
If Jesus could crack jokes, would have seen one of it.
It's not as if God doesn't know who we win
the football match. But prophecy is an inspired speaking that
is supposed to achieve.
Speaker 2 (24:58):
Something that is predictable.
Speaker 1 (25:03):
So now if I predict a football match, which I
may be able to do. If I predict a football match,
how does it defy you even though it comes to pass?
Which will still check the results that.
Speaker 2 (25:20):
Have been achieved by the use of that gift.
Speaker 1 (25:24):
There is a prescribed list of what prophecy should achieve.
So someone that predicts a football match accurately believes he's
actually prophesying. We need to check the effect of what
(25:45):
you are doing. Who was edified by that which you did?
Who was comforted somebody? We encounter situations that might break
our soul once and again, and you are broken inside.
You come into service wounded in your soul because we
(26:05):
can't see your soul. We don't and your style is good,
will just conclude that you're okay. But when when a
prophetic word comes, it comes with healing power. It's like
a healing balm that is administered on that brokenness, and
then God begins to bring about restoration inside of you.
Speaker 2 (26:26):
The person I might even start crying and you might think.
Speaker 1 (26:29):
That, oh, it's actually a sign of restoration because it's
so deep and the Holy Spirit is working it out
through that gift.
Speaker 2 (26:37):
And at the end of the day, comfort is achieved.
Speaker 1 (26:41):
Now that your prediction in that football match has come
to pass, what.
Speaker 2 (26:47):
Did they achieve? That's how we know whether it is professing.
Speaker 1 (26:57):
So what I see people do and call prophecy is
an abomination. Prophecy is not a political commentary. Prophecy is
the auterance of the counsel of God. Can you see
how we have reduced it that God now gives counsel
(27:20):
about football matches. So he's waiting to see Nigeria and
Congo who so to said the Lord Congo, Congo? Now,
how are you following? Even if it comes to past.
The fact that it comes to past doesn't make a professor.
Speaker 2 (27:42):
The counselor.
Speaker 1 (27:45):
I went to preach and I came back from mission field.
When I got back, one elder in our city is
sent to.
Speaker 2 (27:55):
My pastors to come and call me.
Speaker 1 (27:58):
So when I appeared before him, he told me, he said,
your work in this city has finished.
Speaker 2 (28:06):
Hey, my what he told me say?
Speaker 1 (28:10):
Your work in this meanwhile, we just built a cathedral.
I was becoming a big man, a big preacher. He
told me, say, your work in this city has finished,
go and seek the Lord. I was afraid because the
Lord had not told me that. And you know I
(28:31):
told you about professor. If you hear something that is strange,
keep it on the chefface, don't believe it. Go to
the presence of God and seek the face of God.
When I went into the Prince of God, it didn't
take up to seven days before I knew that what
he said was true.
Speaker 2 (28:48):
My next challenge was that I loved.
Speaker 1 (28:50):
The city, so it was as if I was going
through a Cesarean section to be caught off from that city. See,
I could not deny the counsel of God.
Speaker 2 (29:03):
Are you there?
Speaker 1 (29:04):
That's how the counsel of God is. The counsel of
God is a big matter. It's not about Congo and Nigeria.
It's a big matter. People have reduced prophecy to fortune telling.
It's the manifestation of the counsel of God. And if
that counsel is not available, people, we walk in darkness.
(29:28):
So we need to check the effect of the prophecy
is does it a defy? Someone's predicted a football match
and it happened the way he predicted it, and then
he noted another video of prophecy confirmation.
Speaker 2 (29:49):
But we need to ask ourselves who was edified by
that ortrance? Are you with me?
Speaker 1 (29:56):
The fact that it comes to pass doesn't qualify that
autrance as prophecy because it must produce a secting result.
Who is comforted by them?
Speaker 2 (30:11):
Are you there?
Speaker 1 (30:15):
And this is the simple gift of prophecy spoken about here.
The advanced gift of prophecy is in the book of
First coal internss that invests one.
Speaker 2 (30:23):
Put that on the screen quick.
Speaker 1 (30:24):
Let me show you the results that are obtainable if
the complex, complex gift of prophecy is in motion. It says,
do I speak with the tongues of men and of
angels and have not charity and become as sounding brass
(30:49):
or a tinkling symbol?
Speaker 2 (30:51):
Next verse? And though I have the gift of prophecy.
Speaker 1 (30:57):
And understand all mysteries and all knowledge that.
Speaker 2 (31:03):
Means contained in the gift of prophecy in.
Speaker 1 (31:06):
The advanced mode, are you there? Mysteries are unraveled in
the gift of prophecy, in the mysteries that are consistent
with the counsel of God. Because I tell you the
truth whiches can prophesy which But the difference between the
(31:32):
prophecy of which is an accurate prophecy that comes from
the spirit of God is this if which is want
to prophesy the future, it's the future that they have
already created that they will prophessy about.
Speaker 2 (31:44):
Do you understand that now, you say, when they kill people.
Speaker 1 (31:48):
In witchcraft, it takes like seven or fourteen days or
twenty one days before it manifests. So after they have
accomplished the ritual and all the indicators show that it
was accepted, it, then which is now come and prophesy
that there's a death coming? Death is coming? Death is
coming that they have already created that outcome in the
(32:11):
co before they came to prophesy it. So just in
case you may claim that which is too can on
very mystery, because part of what mystery is part of it,
not all of it. Part of what mystery is is
things that are in the future.
Speaker 2 (32:28):
Are you there?
Speaker 1 (32:29):
But remember, even if you want very mystery and it
doesn't produce.
Speaker 2 (32:34):
Edification education, are you there? Not?
Speaker 1 (32:40):
Just anyhow mystery, it's a mystery that has to do
with you. Like just like I said, now, when I
came here I said that the spirit of death is
hunting somebody. That's mystery the person, even the person doesn't know.
But before the service ends, in the practical session, when
we are off camera, who will look for that person?
Speaker 2 (32:59):
It's part of my duty, this evening mystery.
Speaker 1 (33:05):
So in the complex gift of prophecy, mysteries are unveiled.
Spiritual knowledge that has been concealed is uncovered. So you see,
before we conclude that it is prophecy that is at work,
we must see the effect that the delivery has if
(33:28):
it's consistent with the expectation that has been captured in
scripture about prophecy exactly. Now, I need to show you
a few more scriptures quickly. Please turn with me to
the Book of Acts, chapter fifteen. In Acts Chapter fifteen, Acts,
(33:54):
Chapter fifteen, I'm going to read from verse number one,
but my emphasisis in verse three. The reason for reading
from verse one is to make us see the context
in which they preferred. Scripture finds itself and setting men
(34:17):
which came down from Judea taught the brethren and said,
except he be circumcised after the manner of Moses, ye
cannot be saved. And went therefore Paul and Banabas had
no small dissension and disputation with them.
Speaker 2 (34:42):
They determined that Paul.
Speaker 1 (34:44):
And Bannabas and setting other men should go up to
Jerusalem onto the apostles and the elders about this question,
and being brought on their way by the church the
pass through Phineas and some Maria declaring the conversion of
(35:08):
the gentiles.
Speaker 2 (35:09):
What was the effect?
Speaker 1 (35:11):
And they caused great joy onto the bread. We can
know what spirit is at work when we see the
effect that is upon the people. Once upon a time.
(35:32):
And I want to make a statement that I would justify.
When we start the school of ministry and I begin
to train the ministers to become high tech ministers, I
will show you all the offices, show you their capacities,
show you their weaknesses, and show you.
Speaker 2 (35:49):
The partnerships within the offices.
Speaker 1 (35:52):
One of the things you realize about the evangelical office,
it's one of the most powerful offices in terms of power,
because the evangelist is an advertiser.
Speaker 2 (36:03):
He's advertising Jesus.
Speaker 1 (36:05):
Because of that, he is equipped with power for his advertisement. Okay,
so we were told that this is the evangelist, this
is the apostle, the aperstle can touch all the offices.
So the apostle has a capacity to operate as a teacher, operator,
as a prophet, operator, as an evangelist, or priest, as
(36:25):
a pastor.
Speaker 2 (36:27):
He has that Chris.
Speaker 1 (36:29):
But the evangelist here is told because he's a power man,
is an advertiser, and so God equips him with power
to be able to advertise Jesus. But the problem with
the office of the evangelists is that the evangelist cannot
discern the gift of discernmental spirit, the discerning capacity of God.
Speaker 2 (36:52):
There is lid to or no allocation. Lid to or
no allocation. How do I know this?
Speaker 1 (37:00):
You noticed that when our friend Philip the evangelist, because
of the persecution the perscution, took him to Samaria and
he began to minister. Unknown to him, there was a
sorcer that was in the territory before he arrived. Just
like chess game, Satan was holding the ground before and
(37:21):
God moved his champion into the territory. And at the
end of the day, even the champion that worked for Satan,
he now masqueraded as if he was Bonniging and even
was baptized under Phillips ministry. But Philip did not know
that that guy was not bonniging the reason why.
Speaker 2 (37:40):
The guy just.
Speaker 1 (37:40):
Pretended as if he had accepted what Philip was preaching,
so that he would not he would look. So Philip
was excited and enjoying the Evangelica revivor until they now
sent apostles to calm check out what.
Speaker 2 (37:53):
He was doing. They brought the apostolic dimension.
Speaker 1 (37:56):
Those apostles came and they were able to detect that
that guy was not bondetic. And I don't want to
take you through history to parentcourse that history and show
you disadvangelist. He accepted this person that was a debonic man.
He didn't know and he was sincerely wrong. This evangelist,
he accepted this one. This one he accepted, this one,
(38:16):
this one in atty, This he accepted that one.
Speaker 2 (38:19):
I will say it when I'm teaching you of Mike
that I can call names. I said, can you see.
Speaker 1 (38:28):
Can you see this advice? Can you see how this
one ended up? He brought He brought a fake man
and used this tacture to advertise him to the church.
So you cannot separate evangelical missions from apostolic partnership because
it was they had to bring apostle you know, with me,
(38:49):
and evangelists should not stand in isolation of apostolic partnership
because that's where the dimension of discernment that is needed
to help his work survive the monic infestation who come from.
Speaker 2 (39:09):
So m let me stop them. I can't tell you
more than that with our calling names that this can
you citi this? Can U see that?
Speaker 1 (39:24):
And so what happened is that the apostles came to
partner with the evangelists. Evangelist is so explosive, but to
see he lacks discernment. And I'm not saying that every
evangelist doesn't have a little measure of discernment. But we
cannot trust evangelists to play the role that requires dissignments
(39:45):
because that's not your strength. Are you there, That's not
your strength. But they are powerful when you put them
on the field. They can bring people, bring a great harvest.
They should be empowered, but they may not be able
to discern who.
Speaker 2 (39:59):
Is saved and who is not.
Speaker 1 (40:04):
It's not everybody that came for your crusade and said
the sinner prayer that became said.
Speaker 2 (40:09):
And that's why the prophets. John.
Speaker 1 (40:11):
You know, among all the disciples of Jesus, it was
Johnder dad the richest prophetic grace, and that's why he
was kept to do the Book of Revelation because of
the prophetic investment that was on his life. It was
Johnder down to those that, apart from the author called
they are symptoms that you need to check in order
to confirm that someone actually gave his life to Christ.
(40:32):
And that thing that John was teaching and the elements
of discernment needed for you to check the authenticity of
people's claim that they have received Jesus. It's Johnder revealed it.
John is the one that was richest in discernment. That's
(40:52):
why you will find the Book of h it was
John that spoke about the world, the world system. They
spoke about it twelve times, spoke about it eight times.
World the World system was John that revealed it. I
don't have time to play with some scriptures. You will
to see the measure of discernment that I speak about.
So even in ministry, there's a partnership that is needed
(41:14):
in order for balance to be achieved, because there are
some capacities that are associated with some offices. For instance,
because of the office that Jesus applaced me, I have
access to prophetic things and I think I think I'm
a teacher too. See, if you see me on the
(41:42):
crusade ground, you will like me because I will.
Speaker 2 (41:46):
Not operate like this. You will like me. You will
like me.
Speaker 1 (41:48):
You will like me on the crusade ground because there
is another anointing that is used to achieve them. And
I'm not I'm not an appossible by title, please, it's
a I'm a one by calling, not at all.
Speaker 2 (42:04):
Now listen to me, Listen to me, listen to me.
Speaker 1 (42:07):
If those offices don't offices don't partner the deficiencies, like
an evangelist can teach, maybe passed to a church and
never PROFESSI not because the person is not annointed, that
is not captured in the office most of the time,
except the person is a prophetic evangelist. That means the
person can operate in two offices. There is a major
(42:27):
always a major office, and there's an additional office that
you can access. Even in the training of an apostle,
there will be a major office that you are grounded in,
you are trained in, you are built in, and then
the order graces will meet you along the way. For me,
it was the gift of a teacher that I was
(42:47):
trained and I was built in the order capacities met.
Speaker 2 (42:51):
Me along the way. So there is no way I
will not teach.
Speaker 1 (42:55):
Because that is the biggest molecule of my service delivery.
Now what it is possible for you to be able
to slide between offices if you stay under me for
two years, you strategy, I promise you.
Speaker 2 (43:10):
Let's you will.
Speaker 4 (43:11):
See you just.
Speaker 2 (43:15):
You start taching.
Speaker 1 (43:16):
So so part of the things that determine the kind
of minister you eventually become and the influences in the
spiritual corridor that impacts your life. It will provoke some investments,
some things will be released, and you find yourself operating
in a setting way exactly now in ministry, we must
(43:41):
be careful to see the impact of the ministry that
we are bringing. Not just that you're a powerful preacher. No,
we also need to check the lives of the people
that are preaching to to see the impact of what
you are doing, what it is having, the impact is
having on their lives. It's a way of your gene
whether you're accurate. Because ministry is like transmission like a
(44:10):
transmission station, like a radio station, a booster station, and
then you're transmitting. Will never know what you're transmitting until
we say the lives of the people that that transmission
has impacted. You might find somebody preaching and preaching nice,
preaching good, teaching nice. What he is teaching is not
(44:30):
what he's saying. What is ministrying is not what he's saying.
He's teaching something, but it's ministrying something else. Oh my god,
you're not with me. It is possible that he is
teaching nice but is ministrying lost.
Speaker 2 (44:48):
And at the end of the day, when you leave
the service, you.
Speaker 1 (44:50):
Now discover that there is you are, You are being
enabled in the area.
Speaker 2 (44:55):
Of strange lost. So we need to check.
Speaker 1 (45:06):
What is the impact or the ministry?
Speaker 2 (45:14):
Are you there?
Speaker 1 (45:16):
When you see someone claiming to be a ministry and
there's no transformation in their lives of the people ministrying too,
it's not because of what he's saying.
Speaker 2 (45:22):
It's because of what is ministring.
Speaker 1 (45:28):
What your minister is, what you are, what you're saying
is what you lent.
Speaker 2 (45:34):
You a minister? Who you are, you're a minister? What
you are?
Speaker 1 (45:38):
If I am someone that plays with women around how
we minister what I am and it will produce the
ability to play with women around.
Speaker 2 (45:50):
Are you there?
Speaker 1 (45:54):
So in judging spiritual things, we need to check the
impact it is having on people.
Speaker 2 (46:00):
M H. If I am a thief.
Speaker 1 (46:03):
And I begin to minister, it doesn't matter what I'm saying.
I can be saying the right things, but I am
ministering my essence. Everyone under me becomes a thief. And
when you're sitting counseling, the first case, who comes, Actually
I found out I stole something. Second case, who comes,
(46:26):
I actually stole. They have the energy to steal because
the person ministry to them is ministrying test. So don't
stop on what your ears peak. We need to go
beyond that and see the impact is having a people.
(46:50):
There was a guy like that. There was a guy
somewhere in Nigeria. I was just passing there were using
me into.
Speaker 2 (46:57):
The whole. So he was at he was standing someone.
Speaker 1 (47:00):
When I got there, I just shook him. Years later
I met him, he said, are you aware that that
handshake you gave me was how my subation died in
my life? Just I just shook it. I mean I
didn't know because whether you are conscious or conscious of it.
You are transmitting what you are.
Speaker 2 (47:24):
You're transmitting two three years.
Speaker 1 (47:27):
You will see how powerful most of you will become.
You'll just be leading prayer. People start the power. There's
power in what Jesus gave me. There's power in it.
There's no way you will not be powerful.
Speaker 2 (47:44):
I'm telling there's power. There's power in it. So we
need to check the impact.
Speaker 1 (47:54):
What is it doing to people? It will reveal the
essay of what is being, what means?
Speaker 2 (48:04):
Are you there? Now?
Speaker 1 (48:05):
Let me just support it with a scripture. Just in
case this may sound strange, Let's go to Galicians. I'll
support that with a scripture, so that for many of
us that are looking at me in a strange way.
Galatians chapter three, Are you there? We'll go back to
(48:29):
the Book of Acts when I'm done with this. All
foolish galicians, who as they wished you, that you should
not obey the truth before whose eyes Christ had been
evidently set forth crucified among you.
Speaker 2 (48:52):
This only what I learn.
Speaker 1 (48:55):
Of you received you the spirit, by the works of
the law, or by the here of fate. A year
so foolish having begun in the spirit, a year now
made perfect by the flesh. Have you suffered so many
things in vain? If it be yet in vain? There's
(49:17):
five is my emphasis. He said, he that ministreate to
you what day spirit See whenever we are talking about ministering,
like sister Agnes came here and she sang some powerful songs,
(49:37):
but she was not ministering those songs. She was singing
those songs, and those songs were condute that contained what
she was ministring. And what she was ministering is in
measures of spiritual substance. Are you there?
Speaker 2 (50:00):
See she is singing.
Speaker 1 (50:01):
That's a natural thing, but the part of it that
is not natural is what is being ministered.
Speaker 2 (50:09):
She's singing songs.
Speaker 1 (50:11):
We hear the melody, but what she is singing is
different from what she is ministering.
Speaker 2 (50:20):
Because what you are ministering.
Speaker 1 (50:23):
Is spiritual, but the song you are singing is the
conduit true which you're minister. What I am ministering is spiritual,
but the teaching that I'm doing is the conduit true itch.
The spiritual thing that I'm ministering is being released. Don't
ever think that what is being ministered is the song.
(50:47):
You will find the impact of that which is being
ministered on your life. When spiritual things are received in
your heart, you begin to see it manifesting your life. Yes,
so the kind of transformation that is taking place on
the account of such ministry reveals the substance of what.
Speaker 2 (51:09):
It is that is being what minister.
Speaker 1 (51:14):
So it's not enough to say, oh, the profit is accurate,
then you left the service and then lost. You have
to take a drive first for three days to take yourself.
You see, he was doing something like prophecy, but it
was ministrying.
Speaker 2 (51:32):
Lost.
Speaker 1 (51:34):
Those of us that are old in the vineyard, we
don't check what you're saying.
Speaker 2 (51:39):
We check what you are ministry.
Speaker 1 (51:44):
Just like Agnes was singing tonight, I have my I
have my barometers with which I test what is being
minister or you know I'm old, I'm old in this.
I'm old in this my barometers. If the Prince of
God is here, they are ways I know. So as
(52:09):
she was ministrying, she was ministry in power.
Speaker 2 (52:11):
But she may not know.
Speaker 1 (52:14):
There's so much power in Sistagne's spirit. I have the
receptacles to know what you are ministrying. When Sister Beth
was leading prayer, she was ministerring conviction. Because sometimes God
(52:36):
wants to go deep into your ecosystem. There is a
type of ministrying ministration that would take you deep, so
I know what people minister, and sometimes you just discover
that nothing is being ministered.
Speaker 2 (52:56):
So that's where you If you notice.
Speaker 1 (52:58):
That you are sleeping, it means there's no spirit content
in the matter. So the natural course of things, your
tiredness will play out because because you are ministrying nothing.
So the aadness was ministrying power, and I was feeling
the sword of that power on my head as if
(53:20):
somebody was anointing me. So I was I don't even
remember this song, but I cannot deny the impact of
what she minister.
Speaker 5 (53:30):
The Bible says he that he therefore.
Speaker 2 (53:33):
That ministered to you this spirit.
Speaker 1 (53:42):
That a transmission station. It's a radio station, and what
is being ministered is the spirit. So you come to
church to receive administration of the spirit. You may not
see it with your eyes, but sometimes some people deliverers
will not take place in one encounter. It would receive
(54:04):
series of ministry, and then you begin to see that
you are improving.
Speaker 2 (54:10):
The impact is reducing.
Speaker 1 (54:12):
The impactice it is because of the environment you have
exposed yourself and the normal outcome that the doctors predicted
will not be the normal outcome in your experience.
Speaker 2 (54:22):
Because you are receiving.
Speaker 1 (54:23):
Ministry, we need to check the result. The result is
as good as the prophecy. The guys who were heading
to Jerusalem, but they stopped bad finished s Maria and
the impact was joy. Meanwhile, the other guys that came
(54:47):
and began to insist on circumcisition. When they left, the
whole place was gloomy.
Speaker 2 (54:51):
That was what the minister.
Speaker 1 (54:56):
Everyone became weak in the spirit saturn and already caged
the entire church. But you see some living men just passed,
but it was not finished. They were going to They
were going to Jerusalem. Say okay, let's just and the.
Speaker 2 (55:11):
Light in the place so that I will have time
to minister, let me show you one scripture.
Speaker 1 (55:17):
I'll stop here, but I've not finished this matter, the
matter of checking the impact of the prophetic ministry.
Speaker 2 (55:26):
In order to validate the ministry, check the impact.
Speaker 1 (55:35):
If you come to Nigeria, check the people that I
passed them. Then you will know if it's the spirit
of God or not. You will see that I may revivalist.
Speaker 2 (55:44):
Just go there.
Speaker 1 (55:45):
Check because I've not been there for one year, oh meding,
stop anything that's reality. Still people have traveled there to
look for me and then discover hours around and they
were so disappointed. But they just say, let's attend once
avice and they were convinced.
Speaker 2 (56:05):
It's not about the man. There is a spirit that God.
Speaker 1 (56:08):
In his spirit, he gave me to minister, and many
people haveited it to many two years.
Speaker 2 (56:15):
I give you two years, two years, two years.
Speaker 1 (56:20):
Do you know I have experience, That's why I'm speaking
like this two years and you will be amassed.
Speaker 2 (56:28):
That was our way way.
Speaker 1 (56:30):
And one minister came to us, and the man will
cry out at the deaf person, and the person will
begin to hear, Say Jesus, who is this?
Speaker 3 (56:41):
Who is what is this cry out?
Speaker 2 (56:44):
He was angry at deafness, and deafness broke those days.
Speaker 1 (56:50):
My pastor was a sample teacher, a very good teacher.
But my pastor couldn't cry out as deafness.
Speaker 2 (56:58):
And I wondered, what is this man? How is it?
I desired it?
Speaker 1 (57:03):
You said, when when I saw the deafness, he minister
to the death and the dead person began to hear. Ah,
it ministered to me. May wh I didn't Minister to
when most people I went to first because of that administration,
and the Holy girls now said you will open death years.
(57:28):
It means that administration that the man released on me
has become my own because the Holy Spirit has applied
that administration took me. Many years later, I also could
cry against deaf people. Was the words I received? No,
it was spirit through what administration. Somebody said, okay, he
(57:56):
wants to start yoga. So they gave him a book
and they said, okay, where are you are. It's too far,
we can't come to train you. Take this book, follow it.
He started following, following the book, following the book, and
then after about six months he started doing things that
were not in the book. It means that the spirit
has entered, so it was no longer about the book.
He has been ministered too, so he has the ability
(58:19):
beyond the book.
Speaker 2 (58:22):
Oh are you there?
Speaker 1 (58:26):
So the abilities that we come to you beyond the service.
If you are being ministered to, there are bodings, there
are things that would challenge your spirit. The service has
ended by the challengements. If you trade with it, you
will enter into the economy of his reality. So we
can know if the person that minister to you was
(58:49):
ministering with the grace of God. If we see the
impact that his own your life.
Speaker 2 (58:57):
Oh I see her number, mama music. You see I
saw a sign from heaven. Now ye.
Speaker 3 (59:11):
Mm hmmm.
Speaker 2 (59:14):
Mm hmm.
Speaker 1 (59:18):
If nobody's being transformed, if lives are not being changed,
if there is no evidence that there's a spiritual dimension
that is being dispensed transmitted into the congregation, then there.
Speaker 2 (59:34):
Is no ministry that is preaching. But there is no ministry.
And we say, and we say, that video cosy life.
(01:00:01):
And we say, and we say.
Speaker 3 (01:00:17):
Mm hmm, and we say, he.
Speaker 6 (01:00:25):
Lamoted me name, and we say, Lapata come in and
we say and we say, and we say in a
(01:01:01):
posy dally and we say, I'm more time.
Speaker 3 (01:01:11):
Now, and we say.
Speaker 5 (01:01:21):
And we say, we say, and we say, and I say,
(01:01:46):
I saw me not lying, And we say.
Speaker 3 (01:01:57):
Louis.
Speaker 1 (01:02:05):
Now you see, I just wanted to This is an example.
What I was human was not in human language, was
just a sound, okay. But what I was ministrying was
the spirital prayer. So you will hear this thing I'm
saying now. It will be sweet to your ear. But
(01:02:26):
that's not what a ministry. A ministry in prayer and
then the spirital prayer begins to you don't know how
you will seize your your spirit and your vocal Jesus Christ.
Speaker 5 (01:02:43):
And we said, on more time now, and we say,
(01:03:09):
see a lema comedy and.
Speaker 2 (01:03:16):
Are you right on your feature.
Speaker 4 (01:03:20):
And Lisa.
Speaker 7 (01:03:27):
Com more semi malbories Hilamamo sanctoria may casato priscama and
(01:04:01):
common sophi the cattle, let's quoy later light.
Speaker 4 (01:04:18):
He is a colonos ams and you say, I s.
Speaker 6 (01:05:05):
And then.
Speaker 2 (01:05:11):
Send me a couscous Sunday.
Speaker 3 (01:05:21):
And weiswi my lamas.
Speaker 4 (01:05:40):
Run Let's just see you bunny, ask you.
Speaker 3 (01:05:51):
Rob and we and we say.
Speaker 2 (01:06:17):
The substance of what has been released a stirt. So
we need to check the lives of the individuals to
see what the app becoming mam ba hori basil.
Speaker 3 (01:06:33):
And we say and say, and we say, we say.
Speaker 2 (01:07:00):
And.
Speaker 3 (01:07:06):
We serve, and we there sadly and we the.
Speaker 4 (01:07:37):
S we there.
Speaker 3 (01:07:44):
And we say.
Speaker 2 (01:08:07):
It shall be lolcome for lazy.
Speaker 3 (01:08:53):
I would say, always say sandle sai.
Speaker 2 (01:11:03):
In the name of Jesus. So how many of us
felt that sweetness inside?
Speaker 1 (01:11:13):
That is what is being ministers. Sometimes it's not even
you can't put it to human language. What you are saying,
you can't put it to human language. What what you
administering is show they are different. So when when that thing,
because there's somebody in this congregation that the Lord is anointing,
(01:11:49):
there's an anointing that has been invested.
Speaker 2 (01:11:51):
Upon the life of that individual. There's an oil of
joy in the place of mourning. It's a garment of
praise instead of a spirit of eviness. There's an anointed.
Oh my God, there's an annointing.
Speaker 1 (01:12:13):
There's an annoyting, and he's becoming stronger on the life
of this individual.
Speaker 2 (01:12:18):
There is a transformation that.
Speaker 5 (01:12:19):
God is beginning to effect on the life of this individual.
Speaker 2 (01:12:24):
So, oh my God, the.
Speaker 8 (01:12:25):
Anointed taken away their sorrow, taken away the depression. It's unanointed.
It's un anointed. It's un annointed. From the crown of
your head, from the souls of your feet, he's coming.
So he's coming, sunk He's coming. Song rulling us, I
(01:13:09):
am a couple.
Speaker 3 (01:13:13):
There h.
Speaker 2 (01:13:36):
It is
Speaker 3 (01:13:43):
Yeah,
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