(GIFT OF PROPHECY 3) KEY TO YHE FUTURE DOCTRINE AND TEACHING DR AROME OSAYI

Become a supporter of this podcast: https://www.spreaker.com/podcast/apostle-arome-osayi--6578467/support.

Episode Transcript

Speaker 1 (00:00):
It is indicative of the fact that we constitute a
congregation of the date.

Speaker 2 (00:06):
There is no.

Speaker 1 (00:09):
Possibility of divine intervention in the activities that we do. Now,
if you see in the Book of Acts, chapter one,
can you.

Speaker 2 (00:28):
Put that on the screen? Acts? Chapter one Amen?

Speaker 1 (00:37):
Acts Chapter one, verse three, there were the babble says
to whom also she showed himself alive after his suffering
by men, in valuable proofs. The indication that he was

(00:57):
living and above beyond the grave was manifested by what
the Bible cause invaluable proofs. I know that in this
congregation tonight we have people of various disciplines.

Speaker 2 (01:19):
Physicians are present.

Speaker 3 (01:20):
Here, Engineers and masters of diverse educational backgrounds present in
this place.

Speaker 2 (01:31):
And that's indicative, that is suggestive.

Speaker 1 (01:33):
Of a set of people that have the ability to
analyze things critically. Now, the guys that were the disciples
of Jesus were pulled out of various walks of life.
Just in case the accountant that happens to be Matthew

(01:54):
doesn't have the discernment to persive a matter. The fisherman
Peter might have had some experiences at the waterside that
might equip him with a deeper form of analysis in
some instances. Now these are the guys that were part
of his inner second. And it took many infallible proofs

(02:21):
to establish the fact that the man that they saw buried,
the man that they saw dead, the man that breathed
his last was the same man that was in their mist.
You know, it will take a lot of renewed mind
for you to accommodate that kind of possibility. Jesus made
practical efforts in order to register the fact that he

(02:46):
was alive. Part of the things that he does in
a congregation like this in order to confirm that he's
alive is a gift of prophecy. In the gift of prophecy,
God borrows the vocal code of a man. Jesus borrows

(03:06):
the vocal corde of a man and begins to speak
to his people. So you can no longer live that
place with an impression that he's dead. You can no
longer live that place with an impression that is still
on the cross. Because I see people wearing crosses. The
reason why I don't wear it is because Jesus is

(03:29):
not there. There was a time he was on the cross,
but right now he's not there, so there's no need
for me to remember the cross. I need to remember
the reality that is obtainable in the present time.

Speaker 2 (03:43):
I like them.

Speaker 1 (03:44):
I like them, but I would not wear one because
it doesn't make an amnity. The man we are talking about,
he is alive, is kicking, and is willing to sponsor
infallible proofs.

Speaker 2 (03:56):
So bring us to the point of conviction that is here. Now.
His power is potent here.

Speaker 1 (04:04):
Now he can accomplish his will in this place.

Speaker 2 (04:09):
Right now, let us pray.

Speaker 1 (04:11):
Father, in the name of Jesus Christ, I asked that
you make this moment in your presence, not to just
slip by.

Speaker 2 (04:26):
Like a wasted investment.

Speaker 1 (04:31):
Let it be frozen in time because of the great
things that you would do by all means we ask
law true invaluable proofs. Show yourself a life in enemies
and be glorified in Jesus' name. Please make someone welcome
as you take your city, and welcome to the house

(04:53):
of God.

Speaker 4 (04:56):
You're welcome to the House of God. Now I have
a very desperate prayer that I hope you will help
me pray alleluyer, and my prayer is that.

Speaker 2 (05:13):
The Lord will strengthen us to change this.

Speaker 1 (05:17):
These systems here, and the Lord will strengthen us to
change them. Sometimes a defective system like that can affect
the concentration.

Speaker 2 (05:33):
Of the preacher.

Speaker 1 (05:35):
So one of the things, and one of the ways
by which Jesus proves that he is alive, is a
gift of prophecy. Now I want us to take I
want to take us to the book of Escalrintian Septer fourteen.

Speaker 2 (05:57):
We do some reading. Are you there.

Speaker 1 (06:04):
We'll do some reading in the First Corinthian chapter fourteen.
Then I hope to.

Speaker 2 (06:13):
Take us.

Speaker 1 (06:17):
Further First Corinthians chapter fourteen. Just wait for me to
arrive at that place. Okay, Now come with me. It's
a follow upter charity. I'll talk about that subsequently, when

(06:41):
we are rounding up the lessons on spiritual gifts. Then
I will tell you how to enter into the operation
of the gifts.

Speaker 2 (06:53):
That's when we'll talk about charity. You know, the barber.

Speaker 1 (06:59):
Says that the manifestation of the spirit is given on
to everyone to profit without that's King James rendering. But
the simple English presentation of that statement will be the
manifestation of the Spirit is given to profit orders you

(07:20):
might have the gift of healing, and you just realize
that they will not be effective on your own life.
Some you can be on the sick bed and the
people that come to visit you, you stretch for your
hand because you have the gift of healing. One of
them gets healed, But that gift will not better your

(07:40):
condition your own life. Your sustainance will be a product
of your own personal faith. So the fact that you
are powerful doesn't mean that that power will work on
your own life. So the principle behind the functionality of
the gifts of the spirit is love orders and that's

(08:06):
why charity is a critical factor, or love is a
critical factor, and we are going to look into that.

Speaker 2 (08:11):
Don't worry about it.

Speaker 1 (08:12):
I'm just trying to provide justification for the reading that
is before us.

Speaker 2 (08:19):
Okay, So we'll.

Speaker 1 (08:20):
Go into that, and you are going to see that
love is in nine on nine levels. It's on nine levels,
and the more you climb in the ladder of love,
the more you have capacity to represent Jesus and to
demonstrate his essets. So he says, follow after charity. Meanwhile,

(08:44):
this is not my message. What I'm doing here is
just trying to give us an executive summary of what
we've been studying, and if God wills, I will.

Speaker 2 (08:57):
Make a move into another gift.

Speaker 1 (08:59):
This so he says, follow after charity and desire spiritual gifts,
but that you may prophesy. The reason why he is
recommending that each and every believer must build himself to

(09:19):
the point where he or she can prophesy. And have
said it before that the gift of prophecy is one
gift that is available to every single believer. Every single
believer is capable of the gift of prophecy. So this
man is not speaking in the secret place. He speaking

(09:40):
in a congregational setting like what we.

Speaker 4 (09:42):
Have right here, and he's saying that it is my
ennest desire that you prophesy. They are fourteen symptoms of
spiritual health, and one of these symptoms of spiritual health
is the ability of a believer to professor.

Speaker 2 (10:02):
So he is putting.

Speaker 1 (10:05):
Pressure on the people that constitute his audience that there
is a need for you to step up higher to
the point where the Holy Spirit in your heart can
be so active to the extent that you can receive
inspiration from the Holy Ghost and receive the attendant spirit

(10:27):
of utterance. To communicate his mind, this capacity is available
to every single believer in the body of Christ. So
you have this potential, and so he is beckoning on
you not to be accept the state of spiritual death,

(10:50):
but to migrate into vitality. And one of the evidences
that you have arrived the corridor of spiritual vitality.

Speaker 2 (10:59):
Is that you will prophesy.

Speaker 1 (11:04):
For he that speaketh in an unknown tongue speaketh not
onto men, but onto God. For no man understand it him.
How be it in the spirit he speaketh.

Speaker 2 (11:24):
Mysteries.

Speaker 1 (11:26):
But he that prophesied speaketh onto men to edification and exhortation.

Speaker 2 (11:35):
And comfort.

Speaker 1 (11:37):
See, he's driving at something here, are you here? He's
driving at something here, And he's trying to explain the
reason why he's putting you on the pressure not to
allow yourself slack until you are capable of prophecy. Now

(11:59):
he's trying to co pay And to contrast, speaking in
tongues and prophesy. But when a man is speaking in tongues,
he is speaking not to men.

Speaker 2 (12:17):
But to God. But in the realm of the spirit.

Speaker 1 (12:21):
He has been equipped with the adequate vocabulary to communicate
to God within the context of his will.

Speaker 2 (12:32):
So when you speak in tongues.

Speaker 1 (12:35):
You are accurate in your presentation of your petition. When
we speak with tongues, we are allowing the Holy Spirit
to pray.

Speaker 2 (12:50):
Through our human spirit. Are you know.

Speaker 1 (13:00):
There is a difference between print by the spirit and
print with.

Speaker 2 (13:05):
The spirit.

Speaker 1 (13:07):
What's the difference? Okay, you're not interesting. Well yeah, so
he'd a prophesied, he a prophesied. The Bible says is
featured onto men, onto edification and exhortation and conform. So
he's driving at something here. It's not going about profit,

(13:30):
because every gift of the spirit is supposed to manifest
some profit. So he's trying to compare speaking in tongues
to prophecy, and the basis of the comparison is profit.
What does the congregation profit from someone speaking in tongues?

(13:57):
What does the congregation profit from someone that is prophesied?
Speaking in tongues is personalized. Speaking in tongues is configured
in an individual context. So even though the ability your
ability to speak in tongues gives you the benefit of edification,

(14:23):
building up your spiritual capacity, your spiritual power, and building
up your spiritual ability to believe God, all of those
functionalities are boosted when you speaking tongues, but speaking tongues
is personalized. The benefit that you draw from an effort

(14:46):
to speaking tongues is personalized. But he's telling us that
the benefit that comes when a man begins.

Speaker 2 (14:54):
To prophesy is corporate. You see, this is of.

Speaker 1 (15:00):
The comparison is captured in this litmus test who is edified?
So in the case of SPECULATORNGS, it is you that
is edified. It is personalized, it is not corporate. Nobody
enjoys the import of what you are doing. The product

(15:24):
of your effort is personal nourishment in various dimensions and
various capacities.

Speaker 2 (15:32):
But the moment you switch into.

Speaker 1 (15:34):
Prophecy, you become an agent of corporate edification. And this
is the definition of the simple gift of prophecy.

Speaker 2 (15:45):
As I say to you a previously, the simple.

Speaker 1 (15:50):
Gift of prophecy has the ability to edify men.

Speaker 2 (15:56):
It has the ability to exhort and to comfort.

Speaker 1 (16:00):
Now those are very technical Biblical words. So I would
like us to read First Corinthians to fourteen investry.

Speaker 2 (16:13):
From a simpler translation.

Speaker 4 (16:15):
Maybe we will be able to come to terms with
these three words mentioned in First Corinthians.

Speaker 1 (16:23):
For the investry, So who is helping us with another translation.
But let it be known that will still come back.

Speaker 2 (16:29):
To King James.

Speaker 1 (16:32):
King James is ninety seven percent accurate. Yeah, and no
other translation of the Bible has that level of accuracy.
How many of you are aware that there are sixteen
invest is missing in NIV. Oh you don't know. Don't worry.

(16:53):
I'm coming there. We have not reached that point. Let's
us be doing this once. First, I'm coming there. I
would teach you the different between fashion and error. Then
I will show you that some of the translations you
are carrying are commentaries, not translations.

Speaker 2 (17:10):
They are commentaries. It's a human being that is commenting.

Speaker 1 (17:16):
He doesn't have to have the stature to number among translations.
Are you stay with me, and if you're doing spiritual business,
your currents will be accuracy. And that's why I stick
with King James and his old ye and I suggest
you stick with it too. You can have other versions

(17:37):
that you play with, but the one your lead Bible.
If you are a student in this seminary.

Speaker 2 (17:45):
If you are somewhere else, no problem.

Speaker 1 (17:46):
But if you're in this seminary, your lead Bible, most
picking James. If you are still with me amen, All right,
So I think we have a few translations here. So,
but the one who prophesies speaks to people for their strengthening,

(18:09):
for their encouraging and their comfort.

Speaker 2 (18:14):
I think that's already enough. Icb.

Speaker 1 (18:19):
No, But the one who prophesies is speaking to people.
He gives people strength, encouragement and comfort, strength, encouragement.

Speaker 2 (18:30):
And this is the simple gift of prophecy. Kay.

Speaker 1 (18:35):
So, in this simple gift of prophecy, if we interpret
it from this Greek native context, it is speaking.

Speaker 2 (18:46):
For the counsel of God has perceived in your spirit.

Speaker 1 (18:50):
So it's more of speaking, it is peak fort The
aspect of it that is an inspiration, is not captured
in the description.

Speaker 2 (19:01):
Are you there? Speak for?

Speaker 1 (19:03):
And that's why these are called vocal gifts because the
Lord comes to borrow your vocal corde and then he
transmits what we call trans But trans is not you
you're speaking, It is he's speaking.

Speaker 2 (19:18):
Right, Oh, you're not with me? Okay, I'm sorry. Problem.
So this is the simple gift of prophecy.

Speaker 1 (19:29):
The complex gift of prophecy has the predictive touch to it.

Speaker 2 (19:35):
That's a predictive touch to it.

Speaker 1 (19:39):
No need for me to trouble you with Greek words,
it won't help you because what we want you is
spirit and life. So I have the words here, I
have all the words. The complex gift of prophecy has
the predictive touch. So one of the means, one of
the instrumentalities by which Jesus shows that he's alive.

Speaker 2 (20:00):
Is that he speaks.

Speaker 1 (20:02):
A living person speaks, So Jesus speaking is.

Speaker 2 (20:08):
What we call prophecy. But the Bible says.

Speaker 1 (20:11):
That the testimony of Jesus is the spirit of prophecy.
In the spirit of prophecy, Jesus can still testify today,
and he wants to testify to every believer that has
his spirit. Every believer that has his spirit is capable
of prophecy and poly saying, don't operate below the line

(20:37):
that I desire that he may profess. Build yourself to
that level where you can profesy. And that is one
out of fourteen symptoms of spiritual health. But you see,
even though it's an indication of spiritual health, the corporate
body benefits from that effort.

Speaker 2 (20:57):
The corporate body can be strengthened.

Speaker 1 (21:02):
Now, once upon a time I was pastoring in the
Golden City of Macadi in benever strates Nigeria. For those
of us that are acquainted with what is called spiritual mapping,
in order for you to establish a territorial governing effort

(21:26):
that advertises and establishes the Kingdom of Jesus in the land,
it is part of the practice for you to carry
out a survey of the territory that will eventually become
your mission field. Oh, I've not talked on spiritual warfare here,

(21:50):
So spiritual mapping is strange to most of us.

Speaker 2 (21:57):
Maybe you have heard of it before, but you don't
know what it ended.

Speaker 1 (22:02):
The first thing you will need to understand is when
we go to the Book of Revelation, the demands that
were cast out from heaven, are you there?

Speaker 2 (22:12):
The landed in this realm.

Speaker 1 (22:15):
The landed on two platforms, So the monic activity is consistent.

Speaker 2 (22:21):
With those two platforms.

Speaker 1 (22:22):
The first platform is that they landed in the sea.
It means that there are spirits, that their board is
in the waters. Is when we do spiritual ware will
teach you that. So if you live in a sea
that has a big city, that has a water body
dividing it, water body passing through it, there is a dimension.

(22:44):
There's a flavor of the monic activity that you're going
to find in that city, and that is supposed to
inform the way you prepare for your mission.

Speaker 2 (22:56):
How you staying with me? You know I have my
way of gaging if you are fully so.

Speaker 1 (23:04):
If you know Nigeria we have two great rivers, the
River Benue and the River Niger.

Speaker 2 (23:09):
And my measion field was in Benwe.

Speaker 1 (23:12):
That means there was a water body that was passing
through my city. In fact, that is the reason why
we have what is called the Benway Bridge. There are
two such bridges because of the Benue River.

Speaker 4 (23:27):
And I've had the opportunity to fly into my city
even when there was no civil aviation service.

Speaker 2 (23:38):
Because of my friendship with the people in the Air Force.

Speaker 1 (23:45):
So they used to take me from anywhere I finished
preaching and bring them back home.

Speaker 2 (23:50):
When I look. Don't need to trouble. You don't need
to know there are demons that they are abode is
in the water.

Speaker 1 (24:02):
In fact, in fact, you sed toal with me if
you have that kind of a river in your city.
The first thing you need to know about the people
you are going to administer to is that their marriages
don't work because the demons not operate within the water.

(24:26):
They are critically adverse to maritabliss. You know when we
do ru. There are types of Jesus said this kind
go at nott, but by fasting and prayer. So there
are types of demons, and there are things you will

(24:47):
need to do in order to combat each type. Don't
think there is an almighty formula that fits all.

Speaker 2 (24:54):
You will be a victim.

Speaker 1 (24:57):
And just in case you're here, you don't you won't
believe their demons. Your under is fair even now because no, no, no,
no no, don't don't love, no love. I'm an old missionary.
I'm an old missionary. If you can't listen to any creature,
listen to me. I'm coming from the field, not from
the puppets. I have my rank and my scarf. I'm

(25:26):
not an entertainer. Allelujah, listen, listen to me. Those are
few that believe that there are no demons. I want
to tell you that witchcraft is more effective when you're
ignorant of it. Right now, youronder is fair. If we

(25:49):
have time, I can prove it to you to improve
it that you spel. If you are here and you
don't believe the are demos. So the demons that find
themselves in the water, those ones are against the marriage institution.
They are the demons that are responsible for promiscurity, for perversion,

(26:10):
sexual perversion, demands that are that do not recognize the
marriage institution, violate the rules that govern it, and plunge
people into the mess results from breaking the laws of gom.
If you are going to be an engineer that is

(26:32):
going to reconstruct the cultruct of a people, you reverse
engineer the protocol that has been initiated by intelligent spirits
that have the mission, those spirits that are operating in
the water. They believe that the greatest threat to the

(26:54):
Kingdom of Darkness is family.

Speaker 2 (26:57):
If there is an old, that family hildren can.

Speaker 1 (27:00):
Be brought up in the way of the Lord and
generations to come well close the gate to the Kingdom
of darkness.

Speaker 2 (27:09):
Satan is exceptionally strategic.

Speaker 4 (27:13):
So my city had one of the rivers of Nigeria,
and I couldn't.

Speaker 2 (27:21):
Deny that Jesus sent me there.

Speaker 1 (27:23):
It was a vision of glory, and in this vision
of glory, it was on the twentieth day of October
two thousand and three. I was in the city of
Cana when I had the voice of angers, I had
the bells ring, and I could sit through the roof

(27:45):
where I was staying. It was in that encounter that
I saw that my place of primary assignment was by
the Ben River. So anytime I'm flying over the river,
I speak to it as those things the inside here

(28:09):
you can you can.

Speaker 2 (28:10):
Attackle that people, you can cop them out. You will
have no power over me.

Speaker 1 (28:18):
Ya Ali lujah, because of those kinds of prayers that
we prayed, agents that were possessed with spirits that came
from that place. Are you began to visit our ministry

(28:39):
now when he when something is now spiritual, it is
porchestrated from the remote the spirit.

Speaker 2 (28:45):
It's no longer a joke. You don't know how to
play the cards. You die the most endangered specie of men.

Speaker 1 (28:59):
And in that territory where the Lord sent me to
label pastors, life expectancy reduces by the year because pastors
are haunted by this sperience that I've overtaken our waters.
We have been privileged, through the gift of discernmental spirit

(29:21):
to see the image They formed the ship of the
governing Spirit.

Speaker 2 (29:27):
But the inhabittans watters.

Speaker 1 (29:30):
And I therefore was able to discern the scope of
my warfare is in those days that scriptures like the
weapons of our warfare are not kinda.

Speaker 2 (29:43):
We have the fresh beanning in your life.

Speaker 1 (29:47):
Hmmm, sig La colek. First thing we will noticed because
why I prayer people? I started my Bible and found
out but one of the heavier s molecules of the
Apostolic community, if you read the Book of Acts with
a pure mind, it's prayer. So even though the average

(30:10):
believer doesn't like praying, we set up a system that
will afflict you with prayer, that is, if you survive it,
because many many fall by the wayside and will not
look for you. If you fall by the wayside, no
body will look for you. It means you know what
is of what God wants to do in the end time.
And I've said this with no apology. I'm a missionary,

(30:31):
not a past past doesn't know how to talk. Week
we find defults. So I've been adding by it. I
flicked you were now for prayer, so that if you survive.

Speaker 2 (30:44):
You yield to the spirit or prayer. That's what it was.
A contonment.

Speaker 1 (30:48):
We're on it, not a sociharp church where you come
with bud time and lend dance steps, which is what
most of the centers have been reduced to. I've seen
days when I came for service to teach like this,
and those demands have afflicted everybody in the combination before

(31:09):
they should.

Speaker 2 (31:11):
In those days, you will need.

Speaker 4 (31:13):
A prophecy to encourage.

Speaker 1 (31:19):
We do not break through the ministry on time. Took
us seventeen years. Even you say that here. If I
say you should believe something for seventeen years, you don't
have the human capacity.

Speaker 2 (31:30):
To do that.

Speaker 1 (31:31):
After five years, your straight to begin to win. That's
why the gift of prophecy is an invaluable tool. Just
before you throw in the tower, then Cynthia begins to
professor what kept us as an Apostolic community to fulfill
the seventeen years cycle that will end us the global

(31:54):
apostolic And it is possible for you to hey us
to have an Apostolic oil, but it's only effective in
that corridor. If it's going to grow to a point
where any territory will face you can conquer.

Speaker 2 (32:08):
It to cheke time to check time. Check time.

Speaker 1 (32:21):
When you move from my location and go far north
to the desert, to territories like Cano. Then the spirit
you will see there from the desert. Those ones are different.
They're different from the ones in my city. Those ones
can bring an affliction and then somebody is just drying up,

(32:44):
just like the desert is dry.

Speaker 4 (32:45):
That can make everything. You know, I told you, I
speak a summation, and everything can trial.

Speaker 1 (33:00):
And just in case you come into that place and
you started business and you began to prosify, you cannot
take the money of that city outside of the city
and spent somewhere. That money you're making there, you must
spend the day or you will need the covenant that
is stronger than the desert spirits to be able to
take that money and go and invent somewhere else. So

(33:22):
I've seen things that evil spirits are done to mortal men.
Got pegged our breakthrough at seventeen years.

Speaker 2 (33:36):
I was twenty two when you gave me this vision.

Speaker 4 (33:40):
Never had the opportunity to be in the club to
enjoy life.

Speaker 2 (33:45):
I was caught up.

Speaker 1 (33:47):
Caught up at the age of seven, started visiting heaven
at the age of thirteen. I knew I was a
preacher by fourteen. Satire speaking in tongues by twelve, I
study in the Bible. I became a leader in the Bible,
saw the Secretary.

Speaker 2 (34:08):
Oh my God.

Speaker 1 (34:09):
At an early age, they sentenced me to the Bible.

Speaker 2 (34:16):
Demons began to look from my head.

Speaker 1 (34:18):
At the age of eighteen to twenty one, I saw
a demon face to face. At twenty one, I know
you're not believed because you're in America.

Speaker 4 (34:34):
At the age of twenty one, we just came from Texas.

Speaker 1 (34:40):
A young guy came and was telling me about his
problems and because he's a tech guy, okay, so he
showed me the demon that appears in his room. I
know the name of that didn't when I called the name,
I know the name of that one. I've dealt with

(35:01):
that one. That spirit was. It was swaying at the
assassines of the spirit arm. When you know somebody that
understands the enchantment that does have to give instructions to demons,
those are the ones they send to kill people.

Speaker 2 (35:14):
They are relentless. They never turn back.

Speaker 4 (35:21):
Until you show them the blue fire. And the blue
fire only.

Speaker 1 (35:26):
Bones from the man's a holy man's life.

Speaker 2 (35:31):
You know, we all have fire.

Speaker 1 (35:34):
It's not every fire set and is afraid of ranking
demos are not afraid of normal fire.

Speaker 2 (35:39):
And that's why that.

Speaker 1 (35:40):
Lady that had the spirit of divination was able to
attend the pray amity. Oh well, let me not trouble you.
Let's just go back to like cable, the desert. Spirits
can make everything dry in your life. Just like when

(36:04):
you buy meat and you smoke it, does it look
Does it look like meat?

Speaker 2 (36:09):
Let's dried.

Speaker 1 (36:12):
That's when you know the dimension or the Holy spirit
that is water, because that's the only dimension that can wait.

Speaker 2 (36:18):
The dry land.

Speaker 4 (36:20):
So I've come to preach like this, and you know
that these people were afflicted before they came to service.

Speaker 2 (36:31):
They must be strenthing.

Speaker 1 (36:35):
Some others have been wearied, wearied because Saturn is consistent,
night after night.

Speaker 2 (36:47):
Day after day.

Speaker 4 (36:49):
He keeps appearing in their dreams, fighting them the night
and depleting their spirit power, so that when you wake
up from what you call sleep, you are more tired
than when you went to sleep.

Speaker 1 (37:07):
What came after you is in the desert. I saw
how God kept us going through the simple gift of prophecy.
Just when your strength is about to be depleted, then
he tats up.

Speaker 2 (37:26):
The spirit of someone.

Speaker 1 (37:29):
Just when you're about to be discouraged. His tastes up
the spirit of someone.

Speaker 2 (37:35):
Just when you are about.

Speaker 1 (37:37):
To enter into a protracted depression because life no longer
makes sense. You know, these demons that we're talking about,
they have capacity.

Speaker 2 (37:49):
To hack into your thoughts.

Speaker 1 (37:53):
And give you thoughts. And you think you're the one
thing you're not following.

Speaker 2 (37:58):
Now you see this guy.

Speaker 1 (37:59):
You see this guy on the keyboard said if he
stops striking the cord, there will be no sound. That's
how your mind is. Your mind has keys. Most of
your thoughts are not independent, and they one can sit

(38:20):
on the orchestra of your mind and he's manipulating your thoughts.
That's what we called mind bending. It's forcing you to
accommodate things.

Speaker 2 (38:30):
As to that.

Speaker 1 (38:32):
We are outlawed in the world of God, and the
people will not know that they're under intense the money attack.
And the only salvation that God makes available is that
he creates an outlet like this his body and then
he follows on one and uses his vocal corde to speak.

(38:57):
We went to bot One. When we got to Botswana,
we were supposed to rest because the conference was supposed
to start the next day, but the people were so
excited that they just came and filled the whole church.

Speaker 2 (39:11):
The day I was.

Speaker 4 (39:12):
Supposed to come, they just brought themselves. There was no invitation,
not there's no meetings. They filled the whole church.

Speaker 1 (39:19):
So the person had no choice but to take me
from the airport street to the church.

Speaker 2 (39:23):
I had no time to even freshen up, and all
of that, I just heard the mic and the really
split took over. A woman that had a miscarriage.

Speaker 1 (39:35):
She came into that place and the gift of prophecy
went into operation.

Speaker 2 (39:41):
Her state was defined, her condition. I was just flowing.
I was just flowing. I was just flowing.

Speaker 1 (39:50):
And the woman was crying that those tears, it's not it's.

Speaker 2 (39:56):
Not so true. It's a sign of the healing process.

Speaker 1 (39:59):
Because this depression has been able to manipulate her to
accept that she was good for nothing, she was going
to suffer.

Speaker 2 (40:08):
Her life was too good.

Speaker 1 (40:13):
It will take the gift of prophecy to librate that
woman from the shackles of the enemy and to set happily.
But we were in the cave for seventeen years. God
wanted us to be mature so that when we see war,
we'll not turn back we're not greenhorns. I've seen death

(40:40):
sent to me three times. He turned backward. So whenever
I see the spirit of debt on people, I know it.
I know how it looks in the spirit. And for
your information, I was told before I came here that
there's one of you that we're coming to this meeting,
this evening, certain wants to destroy the plans have been concluded.

(41:04):
Your saving grace is that you came here today before.

Speaker 2 (41:06):
We are done.

Speaker 1 (41:07):
Now we find you. No, it's not an am. What
I told you is news. I'm casting news from him.

Speaker 2 (41:16):
So I've seen the impact.

Speaker 1 (41:19):
Of how strength comes on a weary soul, how might
comes on him that is famished. And that's why there's
an economy of strength that is rooted in the holicos.
And so the Bible says that God will strengthen us
with mighty You need strength because Saturn is out to weary.

Speaker 2 (41:41):
You, to warry you, to weary you. And I've seen
the Mighty four.

Speaker 4 (41:50):
Send the weapons of world perish.

Speaker 1 (41:55):
Through the gift of prophecy, God is able to show
himself alive. He becomes an encouraging spirit as it breaks
the shackles of deception and saturness built around the minds
of men, and it causes them to think outside of

(42:16):
the box, to say, the corridor that has been enlightened
by the grace of gold, where he wants you to
set your feet. It is a path that lions have
not seen, that angels do not dare, that votures do
not know, that files have not sveeyed. That's the path
that it causes his songs to navigate upon.

Speaker 2 (42:41):
The resistance was wrong.

Speaker 1 (42:44):
And when I gained independence through the fact that I
became hiding from war, set and left me.

Speaker 2 (42:50):
Then he focused on my wife. Oh, I remember my
wife so tender when I married.

Speaker 1 (42:56):
Her, and I gave my promise. I say, I'm a
rolling stone, but you I will protect you. But my
promise I couldn't keep it. I didn't have work to
keep it.

Speaker 4 (43:12):
Because his spirit was against us. And when I got
to preach.

Speaker 1 (43:19):
In distant places, I'm casting out devils that are coming
to attacker at all. But I know that I made deliverance.
Miniss I was called into the deliverance by Jesus. So
I cannot say I cannot now say, okay, this deliverance
ministry has repercussions.

Speaker 2 (43:36):
So let's come back home. No no, no, no, no, no, no.

Speaker 1 (43:40):
Here that's put at his hands to the plower and
look at back.

Speaker 2 (43:43):
It's not fit for the kingdom. You have remained where
you were.

Speaker 1 (43:47):
But if you want to serve Jesus, we don't look back.
And that's why in the arm of God there's no
weapon for the back, because there's no retreat, no surrender.
That's My delicate wife became a warrior. She learned the
way of first and I didn't answer to first. I
promised her that I will protect her. But I couldn't

(44:08):
keep that promise. Spirits, can you see, Mary Cook, Spirits
were involved.

Speaker 2 (44:18):
Spirits came back from one meeting.

Speaker 1 (44:22):
No, I was still there. She was pregnant, and as
I casted out.

Speaker 2 (44:29):
That brought one man.

Speaker 1 (44:30):
He was blind, fifty years old man. The eyes they
were not good to look upon. I prayed for him
that night, and he began to see light. I prayed
for him, I prayed for him. One of his eyes started.
That was a great day for me. But when I
finished praying for that man, my wife called. She was bleeding,

(44:54):
So okay, let's take her to the hospital.

Speaker 2 (44:56):
I saw that. No, I've not told there is she
as I was.

Speaker 1 (45:01):
I prayed for that man, and I was rejoicing with
the miracle.

Speaker 2 (45:06):
The spirit that looked like a ram with many horns
went to attack. She removed all the horns, remaining one.
Then she woke up.

Speaker 1 (45:21):
Whenever you have an inconclusive dream, finish it with prayer.

Speaker 2 (45:32):
It was that last home that was plunged into her.

Speaker 1 (45:37):
I we lost her baby. I came back home from
my crusade. If I talk to my wife, she'll not answer.
Because when Satan comes to attack you, he doesn't only
want to take what you have.

Speaker 2 (45:52):
He wants to to cure.

Speaker 1 (45:55):
Your ability to believe and to bring you into depression,
a place where he reigns, a place where he goes.
I said I wanted to have two children, and God
gave us to children. He told me the first to
be boys. Second of it, the elders, Christian elders all

(46:18):
across the land.

Speaker 2 (46:20):
They came to me and say, it's an above nation
for you to have on literature. Are you afraid that
you will not be able to feed them?

Speaker 1 (46:27):
I start just we need only to because we are
a pioneer of the ministry. Oh and you know this
man have saved God you need to have a good
reason to ignore what they're saying. So it was on
the strength of their council that I tried again, and

(46:49):
it was that attempt Ah yellow okay man see Korea
cod Aurai.

Speaker 2 (47:00):
That was the one that we lost.

Speaker 4 (47:02):
So when you lost, when you lose that type of one,
then set a noncomes and it takes a cheer and
his sisters.

Speaker 1 (47:11):
We sing for you. You need to know how to fight.
A warrior doesn't have time to not his wounds. He
rises up with his spear and shield and it matches
in action. God gives you emotion, not on your seat.

(47:36):
I've seen a lot of I have scars. I have
many scars because they cannot wrestling that God said we fight.
If you checked the word for wrestling in the Book
of Official Chatterstics, that word suggests that there will be
body contact.

Speaker 2 (47:53):
It suggests that there will be scars.

Speaker 1 (47:58):
You know, I know most of you want to work
clean without that's faith doesn't make it easy.

Speaker 2 (48:07):
Faith only makes it possible. It only makes it possible.

Speaker 1 (48:15):
And before we begin this journey, I need to tell
you put all the carts.

Speaker 2 (48:18):
On the table and tell you the truth. Faith does not.

Speaker 4 (48:21):
Make it easy faith makes it possible. It's only possibility
that God promis does not. Christianity is not for the week.
It's for their strengthen. But fortunately we are not the
origin of our strength. There is an economy of strength
that is built in us. It can be activated. It

(48:44):
can be launched by the gift or profits that he
may profits. My wife will rise from that scar to become.

Speaker 2 (49:00):
A very profet.

Speaker 1 (49:02):
That's when she started to drive fast, say we're going
for seven days, me and my women, and I was
praying for them not to die. But they didn't know
because she has never done it before. She just wakes
up and said, okay, seventies seventies, they finished the seven days.
She will see her life. I say glory too. Before

(49:24):
we could recover, she said, they are cominnique and I'll
be praying at home.

Speaker 2 (49:29):
Keep this one. This is the one on label man
and the senceman. This one, keep this one. This one
will not be can Jesus you know.

Speaker 4 (49:41):
With that intercessor they say we are not romantic, but
they don't know. They don't know how we'll label.

Speaker 1 (49:53):
We'll level, Oh my God in the background, we'll label,
We'll label, We'll label.

Speaker 2 (50:00):
I mean I could, and that was how a prophet
ruse from from my household.

Speaker 1 (50:13):
Then, when two of us were giddled with strengths, we
now decided to look for Satan.

Speaker 2 (50:20):
We went and were is certain, God, what can we do?

Speaker 4 (50:26):
What can we do that we set settle Skindom back
the most.

Speaker 1 (50:31):
He responded, and he responded to Prophecy that the reason
why we married in the first place was because there
was a sacent in Africa and we were well thegned
to cut it off.

Speaker 2 (50:46):
It was still to profit, profit the serpent of Africa.
It was a tale, a fairy tale. Until twenty twenty.

Speaker 1 (50:58):
That professor was a fairy tale of the gratitude prech someone.
And for four years I was the object of attack
the entire continent. But you see, that's why God allowed
us to have seventeen years of taking root, so that

(51:19):
when the beast of Ephestos come, we can cast them
into chains and into fetters of fire. I can't finish
this story without telling you points points points.

Speaker 2 (51:35):
The prophecy will does break out Hi.

Speaker 1 (51:40):
Sometimes even when I start first, because I don't fast
shot fast, it won't it won't work.

Speaker 2 (51:45):
For they say you are doing seven days. I will
know here God. Seven days drive first, I will know
here God.

Speaker 1 (51:53):
It's forty. My spirit is large size. Yes, it's like machine.

Speaker 2 (51:59):
It's like small generator.

Speaker 4 (52:02):
So if you do to two days, you're already drunk.

Speaker 1 (52:12):
My own is massive. It's like it's like a tank,
and I'm more tank. Yeah, you need it to wake
it up. But when he wakes he can kill.

Speaker 2 (52:26):
You need time.

Speaker 4 (52:27):
You pray for three hours and you are you are charged.
I can go for twelve hours and I'm not charging.
But when I'm charged like now, I'm not charges. I
was charged yesterday because we had a fight.

Speaker 1 (52:49):
Yet, don't get me wrong, I'm saying I'm not charge.
It's not as if I am handicapital. I can't do
things like now. Even now, I can do a lot
of things. But I'm telling you I'm not on full charge.
Yet I know what God can do through me when
I'm on full charge.

Speaker 2 (53:12):
There are some things God will not give you and
till He disciplines you to control yourself.

Speaker 1 (53:17):
Because the thing can key, he can kill. He will
discipline you so that when people can put pressure on you,
use my The thing was meant for demons, not for men.
Are you not communder pressure to.

Speaker 2 (53:34):
Use it for men. It was prophecy.

Speaker 1 (53:52):
From twenty twenty we began our traveling ministry. The full
Apostolic grace at come. It doesn't matter whether that require
he is able to sing and bring the presence where
I don't depend on the choir's ministry, I don't depend
on the opening prayer. The Apostolic grace is a path
making grace, not part finding, but path making. So when

(54:15):
that grace was committed and we began to move from
place to place, we found.

Speaker 2 (54:18):
That's happened when it was foken, it was as if
it was a joke.

Speaker 1 (54:26):
Until the days came down the road we realized the
power of God, that God is not a man, that
he should lie.

Speaker 2 (54:35):
You need I see the son of Man, that he
should repair.

Speaker 1 (54:39):
Our path has been guided by prophets.

Speaker 2 (54:44):
Our path.

Speaker 1 (54:46):
Sometimes I go to first, God wud not speak to
me directly, and I'm very uncomfortable with that. I'm fasting
to know something from the mind of God, and he
will activate profits what's the world, and they will begin
to send me what God is saying and detains consistent.

(55:06):
If you want to work with God, God doesn't have
a formula. You need to seek him out every day.
Sometimes it might decide not to speak to you, speak
to other people sometimes will speak to you. See, you
must be flexible if you want to work with going.
I found that I can tell you as an old pastor.
A prophecy is a critical past or the prophetic journey.

Speaker 2 (55:30):
Of any community. When people lack prophecy, in nation lacks prophecy,
the walk in darkness.

Speaker 1 (55:40):
And so part of the things that must happen in
this day the end time change is that the strength
of the house must be recovered.

Speaker 2 (55:51):
But he that prophecies speaking not on tweaker it onto
men to action, to exhortation and comfort.

Speaker 1 (56:08):
Sometimes even the strong can be wounded the most way
skilled way to administer comfort so that he doesn't give
up on the battle.

Speaker 2 (56:26):
We are fragile.

Speaker 1 (56:28):
It's only the Holy Spirit in us that makes us strong.
So we cannot over emphasize the place of the gift.

Speaker 2 (56:40):
Of prophecy.

Speaker 1 (56:41):
There's fam he that speacating an unknown tongue edified himself,
But he that prophesied edified the church. So the reason
for the contrast and the comparison is one word edification,
who is edified. So you will notice that in prophecy.

(57:05):
The corporate house is edified. What tongues is self centered.
Tongues is personalized. The same effect takes place to you,
but it's on the personal level. By the time you're
tuned to prophecy, it becomes corporate strength. Twenty people, twenty

(57:27):
five people, tenty people, forty.

Speaker 2 (57:29):
People can be encouraged on the spot, and that's great value.
Every gift has its own dimension of profit. But he is.

Speaker 1 (57:41):
Instructing the congregation. You guys, most prophesied, are you know?
It is because of this that was Jacks relaid. It
came upon me. And when he came upon he's spoken
to this year the prophecy for you is coming.

Speaker 2 (58:04):
Now. Be attentive.

Speaker 1 (58:09):
Fourteen seconds after that, Professor began to Professor ever.

Speaker 2 (58:16):
You see, are you there?

Speaker 1 (58:18):
The issue he was revealing in that Professor was the
issue that I've been fasting and prayer about.

Speaker 2 (58:24):
You know, I told you God has strange wies.

Speaker 1 (58:27):
He got it, and then there was wisdom that he
manifested in that prophecy. What I need to do to
now get it, which is I'm doing it now. So
we can't tell our story outside of.

Speaker 2 (58:49):
The workings of the gift of prophecy.

Speaker 1 (58:53):
So he said that we shouldn't devil, that we are capable,
that we are in the state of spiritual health enough
to be able to profess a hallelujah. Prophecy is like
a lamp for your path and then lightings your path.
There is something I need to show us quickly.

Speaker 2 (59:16):
There is are you used to say with me?

Speaker 4 (59:20):
Okay, there are two words.

Speaker 2 (59:26):
There are two words used for.

Speaker 1 (59:30):
Prophecy. One is profit tale. Profiteo means to speak on
the inspiration. Profit tale speaking on the inspiration. So profit
teo is this is the first level of prophecy. And

(59:53):
this first level of prophecy doesn't have any predictive tendency
is speaking to men. Two edification to exportation and comfort. Right,
it doesn't have any predictive touch. So every believer in
the hands of God is capable of profit.

Speaker 2 (01:00:13):
Here are you there? So this.

Speaker 1 (01:00:21):
Any one of us that is baptized in the Holy
Gooes is capable of this gift. And I told us
that propecies in two streams. You can prophesy by inspiration
or by what revelation? And I explain what those two

(01:00:44):
forms of prophecy look like.

Speaker 2 (01:00:48):
A little. Okay, another word.

Speaker 4 (01:00:55):
In in First Corinthians. In First Corinthians chapter twelve. First

(01:01:24):
first Corinthians, Chapter.

Speaker 2 (01:01:29):
Twelve ten, I believe.

Speaker 1 (01:01:33):
Where the gift of prophecy was mentioned, the word prophecy there.

Speaker 2 (01:01:43):
Means prediction.

Speaker 4 (01:01:46):
So this.

Speaker 1 (01:01:49):
Is another layer. This one has the touch of prediction.
And that's what we have in the book of.

Speaker 4 (01:01:58):
First Corinthians after twelve that invest two, sorry tech invest
two and do I have the gift of prophecy and
understand all mysteries.

Speaker 2 (01:02:13):
And all knowledge?

Speaker 4 (01:02:16):
So it's the gift of prophecy in its advanced stage
is the de koda of mystress.

Speaker 2 (01:02:28):
How many of you know what to happen tomorrow? Tomorrow
is a mystery.

Speaker 1 (01:02:35):
We are not calibrated to be able to understand the future.
But the Bible says that when the spirit of truth
has come here will show us things to come.

Speaker 2 (01:02:45):
So that's where the predictive angle of the prophetic comes in.
Now this is me. I want to tell you my
own experience. Right.

Speaker 1 (01:02:56):
God doesn't allow me to bring the dark as to
what will happen in my life for the next five years.
I always have I mean touch with a little direction
as to how the next five years will look like
and That's how God expects every believer to operate. You

(01:03:17):
must have a lamp for your feet. You don't live
for the day. We live for the season, because life
is seasonal, and the Bible says that for every purpose
on that heaven there is a time, There is a season.
Life is seasonal. The purposes of God find expression in
prophetic seasons, and you are not supposed to be in

(01:03:39):
the dark. Sometimes, because of that longsight, you begin to
make some preparation now that will not be relevant now,
that will.

Speaker 2 (01:03:50):
Be required in five years and ten years.

Speaker 1 (01:03:53):
So if you don't, oh, somebody's loving, you don't know
how much you need the Holy Ghost.

Speaker 2 (01:04:02):
You think it's a game.

Speaker 1 (01:04:09):
You don't know how much you needed, You needed, you
desperately needed. I have seen the futility of wealth of learning.
I come from a family of scholars.

Speaker 4 (01:04:34):
There was no hospital bill who could not afford what
my father still died, No hospital bill le anywhere in.

Speaker 2 (01:04:42):
The world that we could afford.

Speaker 4 (01:04:47):
If you have ever seen the futility of money before,
you will look for God, how affliction can come on
such a man? Where did it pass? I'm not ashamed

(01:05:07):
of Jesus, He's the one that kept me alive.

Speaker 2 (01:05:11):
It protected me.

Speaker 1 (01:05:12):
There was the death in my family. They kept me
alive today. So I told him I was seven. Even
when even if I look strange to you, I will
not change. I'll not change. We don't know where I'm
coming from.

Speaker 5 (01:05:29):
You need the Holy Spirit. You need the HOLI news
need the holis.

Speaker 2 (01:05:45):
So when this predictive angle or prophecy gives you a
vision of Okay, that's where I'm going, we begin to
pray about.

Speaker 4 (01:05:55):
You.

Speaker 2 (01:05:55):
And just visited me on day twentieth of October two
thousand and three.

Speaker 1 (01:06:03):
But the ones that told me that my place of primers,
I meant was that my city. So it's not your time.
So I was praying about it. I was praying about it.
Then we were employed into the oil industry. When it
was time for our posting, and I told I went

(01:06:24):
to God in prayer, said, Lord, if it is true
that you are the one that said I'm going to
go to that city, let them post me there.

Speaker 4 (01:06:32):
So when it was posting time, people began to lobby,
began to bribe, began to go out with our.

Speaker 2 (01:06:38):
Manager so that they will post them to the places
of choice. I was sitting on my city and when
the least came out, they posted me to my city.
So that was a sign to me from God that
it was time.

Speaker 4 (01:06:57):
But I prayed for many days years for that day.
And when I got into the city, I did not
just start preaching. We took fasting and prayer for one year.
It was prophecy that the predictive prophecy that gave me
the latitude of.

Speaker 1 (01:07:15):
That kind of preparation to finished one year first, and
I wanted to organize the conference. It say stop there,
you need to add another hundred days.

Speaker 4 (01:07:30):
You need to see me. Those days, my waistline was
thirty two, the stomach was flat to the back.

Speaker 2 (01:07:36):
I was like an age VD. But my spirit was anointed.
My spirit was anointed.

Speaker 1 (01:07:47):
I didn't know about preaching, but I knew God. And
we began to break the hood of which is the minions,
the elementars, little demons, the twelf spirits. Oh my God,
I have stories to return the invadernos like like a wall.

(01:08:15):
Those were the days that if I first, I break
my first by nine pm. That is, if I want
to break this nine pm, because after the service, I
still need to do watching in prayer to know if
there is any demon let loose before.

Speaker 2 (01:08:31):
I can eat food. For many years, I never ate
until the sun went down, not because of anything.

Speaker 4 (01:08:42):
Prophecy I revealed the path, and I knew that I
needed to go to the spiritual.

Speaker 1 (01:08:47):
Gym to build my muscles before the day of impact,
before coming to America. Prophecy had revealed it. So I
took time. I firsted, I prayed, I firsted, I prayed,

(01:09:13):
I firsted, I prayed. As I was fasting, I was
giving the messdic bens car, the one they called me back.

Speaker 2 (01:09:24):
Somebody gave it to I was in Manchester when they
gave it to me.

Speaker 4 (01:09:31):
I was in the shower taking my bath, and the
relist will say, send it to your father in the law. Meanwhile,
I was already imagining how I would drive that car
with head light. I would switch the light on Jesus Christ,
and the Great One spoke. I called my wife, I said,

(01:09:55):
is it God here?

Speaker 2 (01:09:56):
He say, it's God. So I was still in Manchester,
and I asked some of our pastors to take the
car to him. So let me leave the aspect it was.

(01:10:19):
It was in preparation for America.

Speaker 1 (01:10:22):
The prayer point was America, and what was required was
a sacrifice, and the sacrifice was my disbase because of
our America.

Speaker 2 (01:10:34):
Send the car to him. I was on the mission Feud.

Speaker 4 (01:10:37):
I didn't have time to call him, but I saw
his miscall when I came into network in Manchester.

Speaker 2 (01:10:47):
So I called him. He said, I say, yes, the Lord,
Let the Lord, the Lord, the Lord, the Lord.

Speaker 4 (01:10:53):
I blamed it on the load, But all of those prayers,
that sacrifice was because of America, asked my wife.

Speaker 2 (01:11:04):
The day we entered into the embassy.

Speaker 1 (01:11:07):
For our passport, our visa, it was as if the
people when the embassy were lined up for firing squad.
That was the emotion in the police. I saw one
guy having his only his interview and his legos. Well
you're checking like this, See what spirit is in.

Speaker 2 (01:11:29):
My car?

Speaker 1 (01:11:29):
See level caryard, What is happening here? So I came
to the to the enter view window. I have already
paid the price for that window, the spiritual prize. It

(01:11:51):
was the man before whom the other guy is too
that his leg was shacking. That was where they that
shocked me too.

Speaker 2 (01:11:56):
You'll go to and I came there. I greeted the money.
The answer so okay.

Speaker 1 (01:12:06):
Then he looked at my stuff, looked at you, asked
me a question, answered him. I had seven answers I had.

Speaker 2 (01:12:12):
I wasn't number two and say, okay, okay, what state
at save Minnesota. So it's very cool that I knew
how to God Halcott. I knew it was over. I
had answers. I had so many answers. Pots he knowing
the embassady, it's not about your answersts.

Speaker 1 (01:12:33):
Made the Lord pos in the name of Jesus. So
when we came to Chicago, we tested the ground to
see if we have what it takes to make impact.
I'm if you were there in Chicago, we had the
belt and great, what are you there? Jesus Christ. All

(01:12:56):
of those things were prophesized. My first invitation to the
US was Chicago. The pastor was in Chicago. It was
God's will, according to Professor, for me to preach first
in Chicago. And we're not in control of the outcomes.
But it was exactly as it was spoken.

Speaker 2 (01:13:19):
Your life was designed to be a really guided missigh,
not a chuke. Hallelujah, I said, hallelujah. Oh my God.
So I can't preach my sermon today.

Speaker 4 (01:13:41):
Come with me.

Speaker 1 (01:13:41):
Let's finished the reading. Since I can't finish my summon.
He that'spacating an unknown tongue and defied himself. But he
is that science I defined the church. I would that
he all spoke with tongues, but rather that he prophesied.

Speaker 2 (01:14:03):
For greater is he that prophesie than he that speak
it with tongues? Why?

Speaker 1 (01:14:12):
Because of the subject of edification. Exactly accept interpret it
means when we speak in tongues and interpret it, it
equals prophecy. It's stripped of his personalized configuration, and it
becomes an object of corporate edification. Exactly Now, Bredain, if

(01:14:43):
I come onto you speaking with tongues, what shall I
profit you?

Speaker 2 (01:14:47):
Accept?

Speaker 1 (01:14:48):
I speak to you either by revelation or by knowledge,
or by prophesie, or by doctrine. And even things without
life giving sound, whether pipe or harp, except they give
a distinct, a distinction in their.

Speaker 2 (01:15:11):
Sound, how shall it be known what is piped or heart?

Speaker 1 (01:15:17):
Verse eight is where I'm going to end my talk,
so that we can pray for If the trumpet give
an unsetting sound, who shall prepare himself to the battle?
You know, we are still talking about edification. That trumpet

(01:15:38):
that gives an uncertain sound in tongues. We don't know
what you're saying, are you because you are edifying yourself,
We don't know what you are speaking even though you're
speaking is inspired only or in a being benefits from
that spiritual process. What from I see, it's the sound

(01:16:03):
that prepares men for battle. So our battle in that
my little city was ordered by professor. When you when
to stand, when you went to sit, when you went
to walk away, and we knew when to run. Many

(01:16:26):
there were attacks that came from the enemy, but were
many steps ahead of the kingdom of darkness.

Speaker 2 (01:16:34):
There were many times set a plan to kill us.
They not work. You know, faith doesn't make it easy.
Faith makes it what possible. When the days of our
breakthrough came.

Speaker 1 (01:16:51):
And God was able to push my voice in the
nations of the world who began the project, it's just
like my leaders could not say I was mad because
there was nothing in the bank account. My bank account
was dry.

Speaker 2 (01:17:10):
But I knew I had.

Speaker 1 (01:17:11):
Seen it in my visions that it was time for
us to begin to build. And in order to confirm it,
somebody came and.

Speaker 2 (01:17:20):
Gave us a fast land.

Speaker 4 (01:17:23):
My accommentated, I went to the land and I worked
on it lent and bread, and I was prophesied.

Speaker 2 (01:17:34):
When I began that prophecy, thats har money began to come.

Speaker 1 (01:17:41):
We were committing fifteen million pack range, fifteen million, fifteen million,
fifteen million, and the foundational building took fifty five Nigerian million.
By the time we roofed it, we had spent one

(01:18:01):
point seven million pounds, not nera pounds. One point seven
million pounds by the time the roof costant from nothing.
But it was prophesied that in the midst of the
headlands a temple was going to be built in the
name of Jehova and all nations they committed it. Oh,

(01:18:26):
I don't know about you, but I cannot live outside
of prophecy, because we say a god that knows the
end from the beginning, and he doesn't know it as
a spectator is fixing with simple plain language, so that
the hearts of men can't believe, and the hearts of
men can imprece it.

Speaker 2 (01:18:45):
Nobody knew who was raising that not built.

Speaker 1 (01:18:49):
I had that the governor disciplined some of its functionaries
because it talked O were the ones building and many
times from government house they scent spies. So can't find
who is behind him? And I was there, but I
didn't look like, May you not look like the size
God that's given you in a neighbor I didn't look like.

Speaker 2 (01:19:13):
I didn't look like it.

Speaker 4 (01:19:15):
So they came and went back and said that you
don't see the man until that building was built. And
I invited a government. The governor mar came.

Speaker 1 (01:19:24):
I said, even me, I want to come because they
had they had said it was a governor that was
building it.

Speaker 2 (01:19:30):
It was not a governor, it was God. This was God.

Speaker 4 (01:19:35):
We saw that temple rise in that light. Guess what
when that temple was built. They can't take four thousand,
five hundred right now. We have grown beyond that number.
I'd grown a way beyond that number. And I'm tired
of beauty.

Speaker 2 (01:19:56):
So I went to my office to sit down. Then
the great One now came. I said, your place is
not here. Your place, don't sit there.

Speaker 4 (01:20:10):
I wanted to move my books into the office and
then begin to do my studies, my geological studies, and
then open the doors for counseling.

Speaker 2 (01:20:18):
Isa, your please, it's not here. So I called my
pastors and.

Speaker 4 (01:20:25):
A handed take me to that place for Holigos, the
land of your please, Where you want me to preach,
to pray and to prophesy, want to revive acomes. So
we left all of that to become missionaries again in
the United States. You all here will be witnesses. Let's

(01:20:52):
give it three years. Minnesota is not known for spiritual things.

Speaker 1 (01:20:58):
It's not known for I had to go to California
to trace the relics of the Azusa State Revive. I
had to go to Tauser to see the civilization of
faith that our ancestors built. There is a highway that

(01:21:20):
will be built here.

Speaker 2 (01:21:25):
In the north.

Speaker 1 (01:21:25):
People will defy this snow to drink of God. We
can't live outside of it. We cannot live outside of it.
Exce if the trumpet gives an uncertain sound, who shall
prepare himself to the pat I want to challenge you

(01:21:50):
with that. Scriptures arise on your feet. I prepare myself
to the part. I prepare myself for the seasons about
to come. I prepare myself for destiny.

Speaker 2 (01:22:10):
There is a highway of grace that God wants us.

Speaker 1 (01:22:12):
To walk on, a pavilion of righteousness, a place in
the north.

Speaker 4 (01:22:23):
Where the star of a king will reflect. Take a moment,
take a moment as the Lord. I prepare myself for
things to come. I prepare myself for that which we
intend to do. I prepare myself. I prepare myself my
sa ca rosquet a mila can mina colier ila broke

(01:22:46):
a basket or gras cavan a coolia babamanda lad man look.

Speaker 2 (01:22:53):
Set aliko, praised kofa. I prepare myself. I prepare myself.

Speaker 4 (01:22:58):
I allardge my tury, I enlarge my course, I ladge
my expectation because you want to do something through my life.

Speaker 2 (01:23:08):
Oh my God, can you can you?

Speaker 4 (01:23:11):
Can you?

Speaker 2 (01:23:11):
Can you speak to him? Can you speak to.

Speaker 4 (01:23:15):
I make preparation. I sense a sound of an abundance
of rain. I sense a sound, a sound of divine
interest in the territory. And I ask so God for
grace to stand the test of time, so that I
will be numbered among those that will be instrumental to

(01:23:41):
bring into past the council of God.

Speaker 2 (01:23:44):
Take a moment and align yourself. Take a moment and
align yourself.

Speaker 4 (01:23:50):
May I say a risk of lamantaya rook up as
a copresoala yander robosiko riscas copamenai to copri santola escamasuselai
copraske koby randol, escobra, naksuke man sala bote ya do conta,

(01:24:13):
mas carasca batala he cam and Santa Corea, pramenale, supriat cosqueta,
privatando coombe blatalia, yes quito pre lajacose manteliad yes quito
pre la jone, basike, Jando cora, Basanto, Jando robos, col Bagadia,

(01:24:36):
jan do samna sento, quela branta baboria. He has skanda
babo camatala ya babz means capante corea. What about the
things that the Lord has spoken about you? They wisp
us that he spoke into your life. Those words are

(01:24:56):
not dead, if only you can believe them. If only
you can, you can revive them. Revive them in the
place of prayer. For God is not a man that
he should lie. Need I see the son of man
that he should repent. He's not a man Mandorobo, sakayagoski, soosi, reskofanteleimanda,

(01:25:25):
hes go, breakaba la send hes covin, salid hes go
bablo cocala. A prophecy is a light for your part.
It makes you desperately. It makes you not to be satisfied.
What's your current circumstances, what's your curren situition. It makes
you see that there is something younger, There is something

(01:25:47):
more imminent.

Speaker 2 (01:25:49):
There is something better than what you are seeing now.

Speaker 4 (01:25:54):
If it slows you into restlessness and you begin to
is higher, you begin to pray, you begin too fast.
The Babo says war to him that he's at is
in Sarahyon when men can no longer see detect the
option of remaining at ease. Lord, we are ready for

(01:26:15):
the fight. We are ready for the adventure. We know
you have something in store, something in the days to come.
So we poise ourselves. We stay up ourselves in the holygoes.
Oh God, he is so far. Mam Pella Bina Lessi
Preskofeto conde pre Commandalababia seminari Copandsi preskof a gabinakutabodkati and

(01:26:47):
Prisko fataki commandal a prasketoman skapa da koda parantusketopre yapokonta.
You are honored, ZnI that if the place the Lord
is taking you, even in your business, given your vocation,
in your calling, in your family. There is something God

(01:27:10):
wants to make out of your daughter. There is something
he wants to make out of that your son. We
are in transit, we are im sol So the eyes
are prophetic words. We see possibilities beyond what we experience today.
It gives us the capacity to empty on the moment

(01:27:33):
because of the side that woman revealed in the days
that I took. Come, Oh God, he can you stay
up yourself? Can you stare up yourself? Can you stare
up yourself? Can you stay up yourself? Why is it

(01:27:55):
we steal until we die? The beggar said, if we
call into the city, they might experius, but if we
remarry here we will boda.

Speaker 2 (01:28:08):
So they stared themselves. They're stead of themselves. They stead
of themselves. I stay up myself.

Speaker 4 (01:28:17):
There is a vest that the Lord wants to bring,
a manifestations about to deliver. Oh yours ony has not
yet ended. Ramosi Kama kampaya. Is there any one in

(01:28:38):
the house tonight that can't dare to believe? That can
dare to believe? Believe in the possibilities, Believe in.

Speaker 2 (01:28:48):
The power of God.

Speaker 4 (01:28:50):
My compaola, my sili, my comparatasi. Bramina kombilato, crikabastaakula, sami naito, ramenako, samacute,
databola amen alaos, get up a press of labo, ubekanda, upimnike,

(01:29:13):
sailor hupi manto, kominaslid agreeza macacolia. Have you been wounded
struck by an arrow? Put in the place of this comfort,
Stare up yourself. Stair up yourself. There is a ch
on the yonder, There is a place beyond this moment.

(01:29:34):
Cast away that comment of depression, and get ready to
set on your course, to set on your path, to
set on your path, to set on your power. He said, Arise, shine,
for your life is calm, and the glory of the
Lord disis of my car. Whoopy my sake and take

(01:29:59):
homo oh taia he come and stopping a lato am
malata minaceli raboskatovin a cantabai blato, a copila, a comba
masica abrascatovi in a kadia a branta babud cascador he
comanta babola, pude mansalata a briata, baboe mangliata a branta

(01:30:24):
babuni can stamone abrescovalata a presco seven day a bretta,
manta babola keno aba mantala babaiata aba mantala ba bori,
basia a commanto, kimantelli a comanto, sammtli amai cambola am
sababo am camesila, samotia, abrante, kuska bretta mante a banda

(01:30:50):
baia that I'm not here ad not known?

Speaker 2 (01:30:55):
Do you ever last? In God, the Lord, the Creatory,
so the earth. He's never weary.

Speaker 4 (01:31:02):
And there is no such of his understanding to give
a power to the faith and to him that I'm
no married, no inquisor strength for you wonder you sur
faith and be willing. And the young man salon tally
for go there that waits upon the Lord.

Speaker 2 (01:31:22):
They're saving new they're straight. There's a mount up with
weeks like that, eCos, there's a mount up with we.
Can you mount out tonight? Can you stay yourself?

Speaker 4 (01:31:36):
I'm not where I'm supposed to be, woman my sacred
I make good a man Salado and makanda bakuria is
teoma and melatter make a priscaela conda and maconda, presta
fanamsi a ma kaita, and my celli baconda and my

(01:31:56):
good branda babute, and he's a sai toma abrascato. And
there's a mountain. There's a mountain. There's a mountain, a mounta.
You can stay yourself. Oh simoco, papa, mantata ra bacoco,
tepre hea bravasata, babola, epria, tababo, seminato, amama, celia a

(01:32:24):
cababocomesa marsa, sante cambre baalatoscatopreca april la babosa, cappina cante uramasatoria,
i'm a combele a messa macundela, ambrisca tamina, am pa
tababoli ba ame sinda babulata, am a santa baboliaka amankambala

(01:32:46):
pa mancasba lata, maquila bobo sete maria baya marcabo s
marca amamba la sila every a lava posca, marsi copre
marc abasute ma casandoria ma caaos macapara, santa macaparaa a

(01:33:08):
capo mariasi mariaa pacta patoa and escilo brati ma rupabo
pabasi caaveda, prescopila, macadamsavoria, mamala, lida, babosia, mala press, cavonte, YadA, Dadisa, kamatia, baraconde, ebria, abama, sato, hama,

(01:33:40):
carbos amakelier. I speak to that one in this congregation
that it's almost defeated already here have you had discooras,
almost defitted, almost giving off.

Speaker 2 (01:33:57):
I said to you a.

Speaker 4 (01:33:58):
Week awake, awake, awake all down the sleepers, and arise
from the dead, and Christ will give you light. Malm porseco, marmolia, ramanala, caria,
best copila, mokoma pola, and my guys a sella camera, babadonde, hama, cabrestapa, robocopila.

Speaker 2 (01:34:22):
Manosika, robo samonaira.

Speaker 4 (01:34:25):
Awake, Await from your slumber, Awake from your sleep. These
trusted times, this trusted days, this acritas, this have destiny days.

Speaker 2 (01:34:38):
Do not slumper, do not give up a step yourself,
step yourself.

Speaker 4 (01:34:46):
Here, takomala, agrescopina, komatura, iscavapone, bramanatala acabos ki.

Speaker 2 (01:35:00):
I oh ah uh oh, they must see coming night.

Speaker 4 (01:38:27):
My save the kurly hamamotals.

Speaker 2 (01:38:33):
Really nice Coola part a good town. I'm but I'm
not so I can I'm sorry.

Speaker 4 (01:38:45):
Second, Cabarau la ba ba back any name of Kobi

(01:39:28):
Mala of your time, Ina Cole Sell the idea in
FokI saam Romaska, Takatora.

Speaker 2 (01:39:45):
A Memooria, Taka sama.

Speaker 4 (01:39:50):
Amo Korea, Babasico Baba Samama Blaa.

Speaker 2 (01:41:03):
Listen to me.

Speaker 4 (01:41:04):
I beheld and lo Heaven hospool, and I saw the
endel of the Lord descend into a miss carrying something
like a scroll, a message, and the recipient of that

(01:41:25):
message is one of us here. And I inquired more
deeply to know the import of this vision that I've seen,
And I realized that there is someone you know, one
missed that has found favored with God.

Speaker 2 (01:41:44):
And because you have found favored.

Speaker 4 (01:41:45):
With God, this angel is going to visit you very
soon with a message from Heaven.

Speaker 2 (01:41:55):
Speaking about the things that we come to pass. Shot
play the person that I'm talking about.

Speaker 4 (01:42:05):
There will be an anointing that we come upon you
so that we know who you are, and the annointing
will come upon you in the next seventeen seconds. In
seventeen seconds, an annointing will come on somebody in seventeen seconds,
in seventeen seconds, in seventeen seconds.

Speaker 1 (01:42:17):
Pargos, I'll just bring that person the gate to your destiny.
Just open this night, the gate to your destiny. O
heminally sylam momicz early in a book, The gate to

(01:42:43):
your destiny opens.

Speaker 2 (01:42:47):
The seasons were in.

Speaker 4 (01:42:52):
You will only spot for a long time, have been measured,
and they have been brought to an end.

Speaker 2 (01:43:05):
He said, I should tell you, Behold, I do a
new thing, and it should spring forth.

Speaker 1 (01:43:14):
Behold, I do a new thing, and it shall spring forth.
I will make away in the wilderness and rivers in
the desert. It shoul spring forth. It should spring forth,

(01:43:38):
It shall spring forth. Its just spring forth. It should
spring fort. It shoul spring forth.

Speaker 2 (01:43:54):
Oh, I see in the holgos, somebody in this congregation.
Listen to me. You have been an object of attack
for two years. These spirits have been dispatched.

Speaker 4 (01:44:17):
To fight, to limit you, to keep you stagnated, to
frustrate your priesthood.

Speaker 2 (01:44:34):
For two years.

Speaker 1 (01:44:36):
If you have experienced the worst of the worst, And
the Great One said that, you tell you we have not.
We not, For your days of testing and trying have
been measured, and they are ended.

Speaker 4 (01:45:01):
For in these days I will cause thy face to shine,
and says the law.

Speaker 2 (01:45:08):
I will enlarge your.

Speaker 4 (01:45:10):
Course, and I will bring glory to your household. For
no weapon found against you shall be able to prosper.

Speaker 2 (01:45:31):
No se.

Speaker 4 (01:45:37):
Rosk in mosala wantemin if now I lodge your course,
says alone. For in your life, my glory will be
made manifests, and no one will have your tunity to

(01:46:00):
mock at you your sick. He is in our miss now,
he's moving in our miss from road to roll.

Speaker 2 (01:46:20):
He's moving.

Speaker 4 (01:46:27):
Maleto koffee is amandor ya baramade. Oh, I see a
song rising in his strengths. You will no longer be hitting,
for these are your.

Speaker 2 (01:46:42):
Days of revealing a labasco press coffee like minakadi a prisil.

Speaker 4 (01:47:08):
Take a moment, Take a moment and connect and flow
in the holicos. Oh, there are many windows that are open.
Make sure you are speaking in the spirit. Many windows,
many doors are open. Deffundiation doors have been on spot.

Speaker 2 (01:47:29):
We lean on the wind as you carry ons with
your spirit.

Speaker 4 (01:47:37):
Let a little one become a thousand, Let a small
one become a strong nation.

Speaker 2 (01:47:46):
Let him that is weary be revived. Let him.

Speaker 6 (01:47:53):
That is the.

Speaker 2 (01:47:53):
Stress behaved.

Speaker 4 (01:48:01):
Casilobo. Come in at Alibagadia. We make straight parts for
our feet, so the dam that a lame among us
will not be dislocated.

Speaker 2 (01:48:14):
But rada here.

Speaker 4 (01:48:18):
Wh eyes, oh ca, let your enemies with scatter koffe
lami coffee, lamy coffe, Lami isil kofelami isai kuli maike
babo doco robis cafele kombamo e leah Lika bruce Kueta

(01:48:38):
ila monte is Samoria. Even that which you consider to
be insignificant, I will anoint it and use it for
my glory. Whoa sake for your sano be castaway.

Speaker 2 (01:48:57):
Says the fav it of car.

Speaker 4 (01:49:01):
Simon brek t prepabl combreca samatola icopre la babod gan
t y Simon Calia tando hama mayato he cabo sia
la bracatale. Oh my god, somebody enter his doors. The
doors are open, the windows open.

Speaker 2 (01:49:23):
Hey oh.

Speaker 4 (01:49:27):
He and Rick came over, came up the ala sa
qui la momiati he samon deele ya babo samaa a
la ba barimas copra de babori.

Speaker 6 (01:49:43):
Yes, oh oh hey, yes you are breaking fan, even

(01:51:02):
him that is appointed onto dates and leave, for with
the Lord there is messy, and with him there is
plenty else.

Speaker 2 (01:51:12):
With Damson Covilla Mia PRIs Coffila Mountain