October 16, 2025 • 77 mins
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Speaker 1 (00:00):
First Corinthians, Chapter twelfth one. Now, concerning spiritual gifts, brethren,
I would not have you ignorant.
Speaker 2 (00:13):
You were.
Speaker 1 (00:16):
Gentiles carried away onto these dumb idols, even as you
were led. Wherefore I give you to understand that no
man speaking by the spirit of God call it Jesus accursed,
and that no man can say that Jesus is Lord,
(00:37):
but by the holy ghosts. Now, they are diversities of gifts,
but the same spirit. They are differences of administrations, but
the same Lord. And they are diversities of operations, but
it's the same.
Speaker 2 (00:56):
God which work at all.
Speaker 1 (00:58):
In all, but the manifestation of the Spirit is given
to every man to profit without. The manifestation of the
Spirit is given to every man to profit without. You know,
(01:21):
when we were beginning these emphasis I had to show
us from Scripture the reason why Apostle Paul felt it
was important for the Corinthian believers to be equipped in
the knowledge of how the supernatural dimensions of our God
(01:44):
are made manifest. The reason is because these individuals had
experience with the manifestation of demonic powers, and so there
was a need for this individuals to be instructed in
the ways of the divine supernatural. If you read first
(02:08):
co in terns of the twelve verse two, you will
have an insight into the background of the individuals that
he was preaching too, and you will realize that there
were gentiles that had access. They had knowledge of the
supernatural realm, but from the demonic perspective, and so there
(02:32):
was a need for him to enlighten them. So they
were not novices. They were not spiritual novices. It's just
that their education spiritually came from spirits of error, and
because of that, there was an urgency to bring them
into the knowledge of the divine supernatural, which is different
(02:58):
from the demonicsupernatural. There were two things that he told them.
Since that we're migrating from the experience of the demonic
supernatural to the realm of the divine supernatural, two things
were worthy of note in the transition, and that's what
(03:20):
we have invest Three, he says, wherefore, I give you
to understand that no man speaking by the spirit of
God called Jesus accurs. That's the first's rule, and the
second rule is that no man can say Jesus is
Lord bought by what the Holy spirit. So the template
(03:44):
is different. The shape of the dimension is different, and
the laws that govern the operation of the supernatural in
the divine realm are also different. So the fact that
you had experience in demonic things doesn't automatically you can
(04:05):
convert from that and gain rank based on your knowledge
of the demonic reme. You will need to break free
and then on lane so that you can lean. Now,
once upon a time, are you stay with me? Once
upon a time there was this individual let me say individual,
(04:27):
so you don't know if it's male or female. And
this individual was notable, notable in the art of divination
those that were in a certain city in Nigeria in
the eighties who recognized this individual as someone that used
(04:49):
to do spiritual cleansings by the river bank and ancestral venerations. Allelujah.
No details of this individual, but it's an individual. So
it was into spiritual cleanses, into ancestral generations where you
see people with white clues, those of you. If your
(05:10):
sister Beth, I need to take you to Nigeria quickly
because sometimes I find words to explain some things so
that people that the Americans bound can understand what I'm saying.
Speaker 2 (05:26):
Now in the worship of.
Speaker 1 (05:29):
Deity, spirits that are connected to the water, because there
are three platforms that you can find a concentration of
demonic spirits. The first platform is the water, second platform
is the graveyard. Ted platform is the forest. Spirits that
(05:53):
operate from the water are different. The emphasis, the admission
is different. The abilities are and that's why when God
was using Apostle Paul to educate us, he broke the
spirit into categories. There are some that they called powers.
He called them what powers. And when we talk about power,
(06:20):
what we're talking about is ability. It means that there
are some demonic entities that have some types of abilities.
It is because of the types of abilities that they
have that they become recommended in several situations and several circumstances.
For instance, if someone wants someone dead, there are some
(06:42):
spirits that have the assassines that can be invited on
the scene to manifest their power. Exactly so this individual
and that's the reason why mortal men seek the aid
of some of these entities because of the powers that
(07:04):
they have.
Speaker 2 (07:06):
Have you read your Bible, The Bible says.
Speaker 1 (07:09):
The blessings of the Lord did make it rich, and
it will it acts no sorrow to it. You know,
no sorrow is added because the original spirit that was
designed to make men wealthy is the Holy Ghost. Meanwhile,
in the Kingdom of darkness, they are spirits and allotment
of spirits that boast that they can make you wealthy.
(07:31):
But the difference is that when they bring the wealth
their original ability, because they are powers, that we afflict
you with the original ability. So if the spirit is
a spirit of barrenness, you have wealth close multiplied barrenness
in the realm. And that's how we know that it
was not the original spirit for wealth you consulted.
Speaker 2 (07:54):
It was a masquerade. May the Lord give you understanding.
Speaker 1 (07:59):
This supernatural dimension is not just limited to the Holy Spirit.
Their dimensions of the supernatural in the demonic realm.
Speaker 2 (08:09):
However, Paul felt that it was.
Speaker 1 (08:12):
Necessary for him to bring an insight into the people
that had already experienced the demonic supernatural before they gave
their elect to Christ, so that they can understand the principles.
They can understand the practice and the procedure of the
manifestation of the divine supernatural. So that was the introduction
that he gave on to them. Before I go back
(08:37):
to where I stopped, I need to show you four
facts about spiritual gifts. For facts about spiritual gifts, the
first fact is that they are gifts. So you don't
(09:01):
work for them. You don't end them alleluyah. You can
pay price for their manifestation, but you don't pay a
price to.
Speaker 2 (09:19):
End them.
Speaker 1 (09:21):
There there's a difference between the gift and the manifestation
of a gift.
Speaker 2 (09:29):
Are you there? So you might pay a price.
Speaker 1 (09:31):
Everything in Christ you need to pay a price in
order for you to manifest it maximally. So you will
hear somebody like Apostle process that I labeled more than
them all, Yet not I, but the grace of God
that is in me. So when you hear somebody claiming
to preach grece An, he removes label from Greece. Grace
(10:01):
equips you to be able to label in a skilled way.
Are you there in order for you to be able
to maximize the investment that God has placed on your life.
Speaker 2 (10:12):
For instance, I have a teaching gift.
Speaker 1 (10:15):
The series have been teaching I don't know how many
lessons we have had on prophecy and will not stop
until the lot say do something else.
Speaker 2 (10:25):
Now, you don't have.
Speaker 1 (10:25):
The capacity to continue teaching like that even though you
have the teaching gift, you will you spend many nights
not sleeping because you need to get content to come
and teach. So there is label that a company's grace
because of the grace, the teaching grace I have or
the teaching gift I have as I started, the Holy
Spirit helps me and guides me into all truth true
(10:50):
percept upon percept through line up online. So the grace
that is present on your life is a call to label.
If you don't participate with that grace in supportive label,
the grace will not produce its results. So when we
talk about grace, don't be quick to separate it from labor,
because it's labor that is going to make grace to
(11:13):
become excellent. So the first thing I want us to
know is that it is a gift and it's not ended.
There is a way to relate with something you have
not ended, something that was given to you as a gift.
Speaker 2 (11:28):
You did not work for it. You do not work
for it. So it's a gift.
Speaker 1 (11:37):
I just realized in my life at some point it
was I guess it was in no no No. I
started teaching in nineteen eighty I forgot it nineteen eighty something.
I started teaching in ninety eighty something. It started in
the nineties, it became became stronger allelujah because of Libal.
(12:04):
So when it's a gift number two, the every believer
has the spiritual gifts. Every believer has spiritual.
Speaker 2 (12:21):
Gift.
Speaker 1 (12:24):
All right, So are you there in first Quarrinthians after twelve,
verse seven, just to prove that every believer has a
spiritual gift. But the manifestation of the spirit is given
to every man. Every man. Now I need you to
(12:46):
understand the what God had in mind before it equitted
to all spiritual gifts.
Speaker 2 (12:52):
In the eyes of God.
Speaker 1 (12:54):
He believes that you are insufficient in the eyes of God.
It believes that you are incapable in the eyes of God.
Speaker 2 (13:03):
He believes that you are.
Speaker 1 (13:06):
Not adequately and equipped to engage this life. For instance,
the Bible says that the spirit help at our affirmaties,
for we know not what we should pray as we ought.
So the first line of our affirmity is in the
area of lack of knowledge. If an angel should come
(13:28):
to your room and say God is in a good
mood this night, pray, he will answer ask for anything.
I'll show you to ask for the wrong thing because
you have a limitation in the area of knowledge.
Speaker 2 (13:42):
We know not. That means in the area of knowledge
you need help.
Speaker 1 (13:48):
You have an effirmity that is going to make you
incapable of being accurate in spiritual participation. So because of that,
the Holy Spirit comes to aid you. Exactly, so we
have an a limitation in the area of knowledge. The
second limitation that we have say, we know not what
(14:10):
we should pray as we ought. Now, the second limitation
we have is an inability to discern how much of
our investment is needed in order for a spiritual point
to be made. We don't know what we need to pray.
We don't know how we ought to pray. Is in
(14:33):
the second limitation. Even if the Engel comes and say
pray for your mom, it gives you the prayer point
that's the accurate prayer point to pray. That capture is
saying that you are deficient in knowing how much your
prayer can register the prayer point. We don't know how
we ought to pray. That's quantity exactly.
Speaker 2 (14:57):
Now.
Speaker 1 (14:57):
The third limitation we have, according to that script, is
that we don't even have the vocabulary to make those prayers,
because the Bible says that the Spirit.
Speaker 2 (15:10):
Help our effirmities, and in one of the ways it.
Speaker 1 (15:13):
Does is in grownings that human beings cannot otter. So
in view of their above, God is aware of the
fact that you are handicapped.
Speaker 2 (15:24):
You are limited.
Speaker 1 (15:26):
You do not have the capacity to handle things that
are orchestrated from the remote the spirit and the fiscal
world is manipulated from the spirit dimension.
Speaker 2 (15:37):
So in order for you to upgrade.
Speaker 1 (15:41):
Because somebody is in the congression is telling me that
a person, we are not all preachers. I am a
business person, and so why do I need I just
need a calculator. I need a good brain, and I
need to understand the trend of sales in my area
of endevo. And I'm going to show you that numbers,
fe goes and calculators is not what determines who goes
(16:03):
up and who comes down.
Speaker 2 (16:04):
Is not what determines who dies and who lives.
Speaker 1 (16:09):
Ali Lawyer, because there's a temptation for you to think
that the reason why things are happening the way they
are happening is because your genius just know how to
press all the right buttons. It will continue like that
until you are challenged from the remo the spirit, then
all the symptoms of your infirmity will begin to find expression.
Speaker 2 (16:30):
So in the eyes of.
Speaker 1 (16:31):
God, he believes that we are ill equipped to engage
life in this world. Do you still remember Jesus' idea
of who believers are? Are men that are capable of
supernatural ability, he say, and this science, I follow them
that believe in my name. The people that believe in
(16:53):
my name, you don't know them by their names, You
know them by the signs they manifest. So according to Jesus,
peace believer us, people that believe in Him are no
longer natural. And the way you can identify them is
that they have it's supernatural hand as supernatural handle that
(17:14):
can do damage to demons, to sickness, and they are
indestructible just in case you put a deadleting for them
and they drink it.
Speaker 2 (17:26):
A lawyer.
Speaker 1 (17:27):
So God believes that we are not equipped for this life.
Speaker 2 (17:33):
I remember one guy that he had a first class.
Speaker 1 (17:40):
Degree in his discipline, got admission in the United Kingdom
for masters, and his establishment released him to go for masters.
And after when he came back, he came back with
master's degree and PhD.
Speaker 2 (17:59):
All in flying colors.
Speaker 1 (18:02):
And when he tended his new status of qualification, his
immediate boss was threatened because he was a pirdy hood,
but he was not too threatened because he was still boss.
Three weeks along the line and opening manifested itself and
two of them were qualified to apply for it, and
(18:23):
the young man basted his boss. So he became qualified
for that office. And if he's going to operate in
that office, it becomes the senior to his boss. Operasionally
the boss who needed to me need to him. After
two days, after two weeks, the guy comes to the office,
sits on his seat and he runs mad.
Speaker 2 (18:45):
So you alle luyer.
Speaker 1 (18:48):
It's an intelligent guy, but he was not equipped for
life because the language of life is supernatural. And part
of what we want to do is to encourage us
to pick up tools to engage life. Don't ever think
that it's about like those of you that no elections
in Africa. You know that it's not about census and
(19:11):
pulling units. It's a game of power, and if you
don't have power, don't step into that Therein people have
come in with good ideas say okay, we want to
change the land, and when the real battle started, they
were not equipped for it. So the spiritual gives is
(19:34):
an attempt of God to bring us to a place
of equipment where we have what it takes to engage
in life, engage in every sphere of human and devil
that God has placed us. You need supernatural tools to
survive there. And we are not just there to survive.
We are there to take over. In the name of Jesus.
(19:54):
I don't like just surviving. Please stop surviving. We're here
to take over. Well, that's why we are pressing that
you should exercise your spirit. We are pressing that you
should understand what it means to rule by prayer, because
we are not here to survive. We're here to take over.
It doesn't matter the attacks you claim to be experiencing today.
(20:17):
I also experienced similar to you. I broke free from
the change of those things, and God equipped me with
ability that is supernatural. Today, if they send the witch
and assigned that which that your project is to destroy
this man, even the which will be afraid.
Speaker 2 (20:38):
So pick up the gift that is within you. Pick
it up.
Speaker 1 (20:42):
I'm trusting that this message will inspire you in Jesus
Mighty Name. So even though you were born aked, when
you were born again, you were not You were born
with a gift.
Speaker 2 (20:54):
That's what I'm saying.
Speaker 1 (20:55):
Physically you were born, but when you were born into
the Kingdom of God, we were not gift less because
the Bible says that the manifestation of the Spirit is
given to.
Speaker 2 (21:05):
Every one, every one, every one.
Speaker 1 (21:16):
Even though in geological school that we were told that
the gift of prophecies, the best gifts, is the most
I may not believe that what I believe is the
best gift is the gift you need in your situation,
a circumstance, in your challenge, in your battle. There is
a supernatural response that the Holy Spirit is willing to give.
(21:38):
And that response is going to be a response not
from the natural, a response from the supernatural realm. That's
how we respond to life supernaturally. Allelujah. So in Legos,
there is a type of boss called moluweh. Now you
(22:01):
never use that boss in the name of Jesus. I
don't even remember that name, but it doesn't change the
fact that there's a type of boss called Molue. And
I don't want to take you to the details on
how the boss was constructed. It took human genuity to
(22:21):
come up with that concept. So the boss never completely stops.
So as it's as the Boss is slowing down, you run.
And so that's Mollewe. A lot of supernatural things happen
on Moluwe. That's where you see how the world looks like.
(22:45):
You want to know how the world looks like. It's
not in in west Vago Bank, It's not it's in Mollua.
That's it gives you a sample space of how our
world looks like where you meet every day people with
everyday ways of survivor m so not if you go
to Welshago you even wonder if it's a bank, if
you have had banking experience in other places and you
(23:08):
come to the US.
Speaker 2 (23:10):
Where the Lord give you understanding.
Speaker 1 (23:13):
So if you want to if you want to see
how life looks like, then you need to board more lower.
Speaker 2 (23:21):
So you're more lower.
Speaker 1 (23:21):
You will see old men in the Boss, old women
in the Boss, young men in the Boss, single people
in the Boss.
Speaker 2 (23:30):
Gen Z you see them in the Boss.
Speaker 1 (23:31):
So it's a sample space that gives you an insight
as to what there is in life. Then one of
those days, one of the old men felt a young
man had despised him, and he stood up from the
back of the boss and.
Speaker 2 (23:47):
Said, begin to remove your clothes.
Speaker 1 (23:51):
So he used demonic power and cast this fell on him,
give him a commandment, begin to remove your clothes, and
instantly the young man started a mom. I'm just saying
you more. Lower gives us an accent. It gives us
a window to understand real life.
Speaker 2 (24:11):
Not lie, not not this kind of line that.
Speaker 1 (24:13):
Is insulated from the reconstruct of Humaney in existence. And
the young man began to remove his group. Then someone
was offended by what they the old man did. And
because that person also has a rank this time the
(24:37):
kingdom of God is he told the old man, if
you not do this, you begin to remove your clothes.
And then the old man you will never see that
this kind of action in one day until you board
what the more way, if you use the more transport
(25:00):
system for one year, you will.
Speaker 2 (25:02):
Know you need power.
Speaker 1 (25:03):
The reason why you are not aware of your need
for power is because you work at Wellsphago.
Speaker 2 (25:10):
You work we needed to or molleling.
Speaker 1 (25:18):
Every one of us is gifted, is so gifted because
God is in the business of equipping us to be
able to deliver the mandate of our calling upon the
face of the earth. What your calling is is it's
a policy enforcement. You are enforcing the will of God.
You know certain has a will for you, and we
(25:40):
are insisting that we will not fulfill it. So if
that is going to happen, you will enforce the will
of God for your life. It's forstful, it's ratica. That's
how things get to happen. If you know how consistent,
which is our warlocks are consistent, how consistent demons are.
Speaker 2 (26:04):
So God equips us, Alan Loujah, He empowers us, He
empowers us.
Speaker 1 (26:12):
We were in a meeting, big meeting, big meeting, and
the power God hit the lady and she began to
speak that she's among the witches and the center to
come and destroy me. You don't destroy me like that.
You don't just wake up and say I will destroy
it because I'm equipped. I'm equipped with spiritual capacity such
(26:35):
that the will of Satan cannot.
Speaker 2 (26:38):
Come to pass in my life.
Speaker 1 (26:40):
That was what God had in mind for which he
made a location for what spiritual gifts. The older pastors
that taught us ministry, the older pastors that taught US
ministry said that we should teach about spiritual gives once
every year.
Speaker 2 (27:03):
Those ones are masters, are masters of ministry.
Speaker 1 (27:07):
As a young man, come, if you want a victorious church,
every year, you must teach about spiritual gives. So there
are some topics that we must teach every year. Yes,
so if are you there? Preaching is like sculpture. It's
like it's like painting on the canvas.
Speaker 2 (27:28):
Of the source of men. It's a skill.
Speaker 1 (27:31):
It's a skill that is done with precision, because there
is a goal that God has for the efforts of preaching,
which is not which is not necessarily the preference of
the preacher.
Speaker 2 (27:44):
The goal of preaching is already in scripture. Are you
with me? It's already there.
Speaker 1 (27:50):
So it was already predetermined before you became a minister
of the gospel. So it's a skill. It's it's it's like, okay,
let me show you, let me digress and show you something. Now,
this is false speaking. He came to the region of Galicia,
It says, so foolish galicians, who has they wished you?
Speaker 2 (28:18):
Are you? Are you seeing that? In this scripture?
Speaker 1 (28:21):
He knew that the corporate was human, the corporate responsible
for their condition. Oh, you're not fully who That's what
they wished you, that you should not obey the truth. Now,
he didn't say you should not believe the truth. What
this be which meant died, was that it made them
(28:44):
not to be the truth. The thing about God is this.
It isn't about God is this. It is when you
begin to obey him that you begin to see results.
So you might believe a lot of things that you
don't to be. We don't practice. He doesn't produce results.
(29:04):
So bewitch men stops you from practicing. And the colprit
was a man. Oh, in order for this message not okay,
I will discipline myself. The message wants to change, but
no worry, I'll discipline myself. It was bewitch men. They
stopped them from obeying the truth, even though they believed it.
Speaker 2 (29:26):
But they did not obey.
Speaker 1 (29:28):
It's because a preacher was invited into their mists, and
they thought it was ministry. The man was given, but
he was actually in the business of manipulation. He ended
up bewitching them and it took from them the ability
to be the truth. Now, this is the reason why
(29:48):
a possible believes that they are victims of bewitch men.
It says, it says, before whose eyes? I hope you
know who is talking to? Who is he talking to galicians?
If you are not sure it is the galicians, please
praise your hand so that I can claim.
Speaker 2 (30:09):
Who is he talking to? Valasias.
Speaker 1 (30:14):
These guys were gentiles that just came into the Kingdom
of God and was saying before their eyes Jesus was
evidently set forth and crucified among them.
Speaker 2 (30:25):
What's the meaning of that?
Speaker 1 (30:27):
It means that Paul came with scriptures and began to
paint the portrait of the cross and the meaning of redemption, the.
Speaker 2 (30:37):
Claims of divying justice.
Speaker 1 (30:41):
Because on the strength of the rebellion of Adam, the
sentence for a dam was already spoken to Adam before
damn rebel for God came to him the Guardian and said,
in the day that.
Speaker 2 (30:53):
You eat of this fruit in dying, yes shall surely die.
Speaker 1 (30:58):
That was the position of the justice system of Heaven
concerning that dimension of rebellion. For Adam, his dealings from
God was around the trees. For Abel, his dealings from
God was around the sacrifice. For for Abraham, his dealions
(31:19):
from God was around his old task. So there is
a context for which God dealt with every man, even you.
There is a context for which he would deal with you.
Speaker 2 (31:34):
Now, this guy, are you there?
Speaker 1 (31:36):
Paul came and he began to print the picture of
redemption by showing them man's basic need. Man needed a
severe because the whole human raised, the human gene, had
been corrupted, and in his natural estate he was handicapped.
He could not enter into his original habitat, his original habitat.
(31:57):
As man is the glory of God, then is an environment.
Speaker 2 (32:01):
It's not a location. I will explain later, not today.
Speaker 1 (32:06):
I will explain later, because you can create edden in
your household if you go to the Book of Joe
chapter two, when it fixed about the army of the Lord.
Blow the trumpetingsire, sound an alarm on my holy mountain.
Let all the inhabitants of the land tremble, for the
day of the Lord commet is night at hand, a
day of darkness, and womeness a day of clouds, And
this darkness as the morning space upon the mountains, and
(32:28):
people are a strong There has never been the likeness
of which, even onto the tune of many generations, the
fire devored before them and behind them a flame bonnet.
The land is like the Guardian of Eden before them,
So Iden can be created. Iiden can be created now.
(32:49):
So so so Paul began to explain man's basic need
was a savior. And from the time that man fail,
are you there? Everything that God did between the time
that man felt the time that Jesus came and died,
God was just acting the drama of Jesus is coming
(33:15):
using various.
Speaker 2 (33:18):
Yes, it was acting the drama.
Speaker 1 (33:19):
I can't show you that drama many signs pointing to
the fact that Jesus was coming.
Speaker 2 (33:24):
Jesus.
Speaker 1 (33:25):
God did not only PROPHESI I speak to the prophets
and professors about Jesus. He acted the scenario of Jesus
is coming through many generations. So that's why that book
called the Bible is entirely prophetic. And you can be
in a situation today you find a scpture that's thinks
about it directly, it's because it.
Speaker 2 (33:46):
Was weaved in prophecy.
Speaker 1 (33:48):
And that's why I need to equip us on understanding
prophecies so that you will be able to understand that Bible.
So everything that God was doing was just showcasing what
he wants to do in Jesus showcasing what he wants
to do. So the sum total of what the entire
Bible is about. It is about Christ and his kingdom.
(34:08):
The old some man spoke about Christ as a savior
to fulfill month's basic need, and then that sacrifice that
took place upon the cross, satisfying the claims of the Evangeustice.
And then subsequently, after the death of Christ, the Bible
begins to show the workings of the purposes of God
in the earth on the account of the fact that
man has become restored. So the Bible is about Christ
(34:31):
and his kingdom. This guy had finished his teacher and
all of them understood redemption.
Speaker 2 (34:38):
And then a preacher came, are you there? So Paul
was painting.
Speaker 1 (34:44):
The death of Christ, the Cross of Christ, the implication
as an artist as a painter, until the imagery became
so clear that everybody could see. And Ah, when he
came back the past few months because they were invited
guest ministers, m he now saw them trying to pay
(35:13):
for their seines, trying to do something so that God
will be pleased and forgive them.
Speaker 2 (35:19):
It means that the knowledge of the cross that he
came to paint.
Speaker 1 (35:23):
A painter, another painter from out of town had come
into the ring and he had madd that painting, and
the imagery of Christ was disparted, and the people began
to behave as if they were hidden. He said, who
they wished you, I let me let me stop here,
(35:46):
let me stop here, let me stop you, let me
stop you. Just what I have a message? It is
four packs hoo be wished you. I will show you
twelfteens in the body of Christ that is not in
the Bible. But we practice before I preach. I would
(36:08):
look for the nation to preach that you know, I
look for their the Lord wiples who be wished you
the painting was accurate, that could see Christ, that could
see save you. And you see, our faith in the
New Testament is faith in a man, faith in Jesus.
(36:31):
Not fitting an idea, not faitting a concept, not fitting
a policy, not fitting an agenda.
Speaker 2 (36:36):
It's faith in a man.
Speaker 1 (36:39):
And that's why we're called believers, because you exercise faith
to become saved, and you keep exercising faith in Him
to become everything that He has wouldained you to be.
Speaker 2 (36:50):
So he is the author, and it's what is the
finisher of our faith.
Speaker 1 (36:57):
But someone can come I'm finished preaching to you, and
you would think, let me stop them till that.
Speaker 2 (37:06):
Till that day when we talk about who has be
wished you? Who has been wishing?
Speaker 1 (37:12):
He traced the conflict to a man, an entity, human entity,
not a demonic spirit. This time, this investigation who has
bewished you, if it's adequately conducted, you can actually know
the best. That's what I'm saying. When we finish this,
who has be wished you? You are people you need
to apprehend. You will know that who'll be wished? Sorry
(37:37):
about it. I was just crying from inside. That's my
own problem. I'm afflicted you with my problem, and I'm
I'm sorry sorry about that. Number three, concerning spiritual gives,
that is a key word that Paul uses, and he
uses this keyword in verse seven, which is manifestation. Please
(38:04):
don't forget this. The key word is what manifestation? This keyword.
Because of the use of this keyword, it sets apart
this dimension of God from all that dimensions of God.
It's not every dimension of God that is a manifestation.
(38:24):
Just like you have parts of your body that are
not visible. The fact that they are not visible, doesn't
mean they don't exist. If you see someone's liver on
these streets, what does it mean the person has died.
Speaker 2 (38:40):
Because some things were not meant to be visible.
Speaker 1 (38:45):
So there are many manifestations of God inside of your
vessel that are not visible.
Speaker 2 (38:51):
But when we talk about manifestation, it means that this.
Speaker 1 (38:55):
Part of God's operation is visible for all eyes to see.
Speaker 2 (39:01):
Manifestation manifestation marcour in my lifte Ma Coury.
Speaker 1 (39:13):
When I came back from the trip, we landed the
airport about two pm. We're taking home and all of that,
and I felt like sleeping for one hour. My wife
was on the bed, but in that sleep I saw
many things, but she didn't know. My God's not a manifestation.
(39:33):
It took place in the privacy of my spirit, and
I've not she did it. That operation of God is
different from this type. These ones are called.
Speaker 3 (39:43):
What manifestations manifestations, They are visible.
Speaker 1 (39:55):
These dimensions are designed to break the heart of harding people.
Sometimes you preach the gospel and the people you are
preaching to a harding harding there is a manifestation of
God that can come back, that can meant.
Speaker 4 (40:09):
That had.
Speaker 5 (40:12):
Where God the person sees God arelive again, and you
cannot deny that he saw what a monifestation manifestation.
Speaker 2 (40:25):
So that is the power word in the layout of
spiritual givens the word.
Speaker 1 (40:33):
Manifestation, manifestation. And they are manifestations for people in the marketplace.
They have manifestations for people in the medical field. They
are manifestations for people in law enforcement. They are manifestations
for people in the ministry. They are manifestations of people
in legal practice. We are signed up as an attorney
(41:00):
certain case. They are manifestations that can take place, that
can draw your heart to the place of emphasis on
how to argue that matter.
Speaker 2 (41:07):
There.
Speaker 1 (41:09):
God is saying, I know I have dimensions that can
operate in secrecy, but I also have dimensions that can
operate in the open. Those days one we're being discipled
as believers. We're told to be pious. We're told to
be sanctimonious, We're told to be sacramental, just common.
Speaker 2 (41:30):
You're just ladies.
Speaker 1 (41:33):
Until I saw the world what manifestations. I thank God
for your piety and your satimony. But they are dimensions
of God that are what manifestations. I would not believe
what they told us. I would believe the Bible. I
(41:56):
believe that's my own that's my determination. If I see
it in the Bible, even if it's an angel that came,
then I say, oh, this is it. I will discuss
that through it in the trash car the manifestations of
the spirit. So the virtual gives a manifestations, manifest stations, manifestations, manifestations.
(42:34):
Now this is what happens. Okay, let me look for
a scripture. It's not on my script but I need
to introduce you to a scripture. I pray one day
you be ready, Let's teach four hours, just four hours.
Speaker 2 (42:47):
You will not know that is four hours.
Speaker 1 (42:52):
You're not by the time we are done, and we
just pray for for five minutes or one hour, that
teaching will live with you forever.
Speaker 2 (43:06):
Let me give you a scripture.
Speaker 1 (43:08):
I think it's Galicians, Galians of the one verse twenty
to twenty four. Galatians one twenty to twenty four, right,
so twenty says now the things which are right onto you,
behold before God the eye line, not afterwards. I came
(43:30):
into the regions of Syria and Selicia, and was unknown
by faith, onto the churches of Judea which were in Christ.
Speaker 2 (43:43):
But they had.
Speaker 1 (43:45):
Heard only that he which prosecuted us in times past
now preachet the fate which once he destroyed.
Speaker 2 (43:58):
Twenty four And they did what they glorified God in me.
Speaker 1 (44:04):
What's the matter that it was because one of the
reasons why they accepted that that guy was really born
again was because they were manifestations, and they saw that
the hand on God with God on him was so
much the glorified God in me. You can become an
object to which men will glorify God. If there are
(44:24):
manifestations in your life. The God in me will not
be silent. The God in me will arise, and all
nations shall see him. His brightness shall be excellent. And
they glorified God in me. They knew him not by face.
Nobody knew him by face. So he walked into their midst,
(44:47):
and they did not identify him with the name soul.
But they have heard that the guy that that that
persecuted the church now prechest Christ before a proper into lock.
From what was done, he manifested something, and by the
time they introduced him as as the traitor, it was
too late.
Speaker 2 (45:08):
They glorified God. So it is through the gifts of
the spirit, that people see God in you, God in you,
God in me. They're glorified. Oh, may he that is
in you not sleep. May he that is in you
not slumber. May He that is in you not being
(45:30):
muted out, that glorified God.
Speaker 5 (45:34):
And me.
Speaker 1 (45:36):
Glorified car, A glorified car. I remember those days, Oh,
oh my God. Because we didn't have flight services in
my city. So every Friday, I'm packed up, I'm going
on missions. So I use there is a VOS service
(46:01):
called the Benwell Links. The Benwell Links. Never died that
that was the transport service. That was my navigation system.
From those places. I went to Oh God, by a coopa.
I traveled the night in the in the midnight in Ellen,
I was had to meet deadlines. And on Monday morning,
(46:23):
you see me on my seat in the office typing.
And one of those days I was moving. We're coming
back from a mighty meeting.
Speaker 2 (46:31):
I prayed, I reread, I fasted, I fasted, I fasted.
I came on the Cruiselle ground called the nor Move.
So I was I was moaning Jesus quast like oll
on Jesus.
Speaker 1 (46:55):
The manversation I saw was I was not commensury. I
read so well, it was time to go. I hoped
on the boss and we were moving. It was supposed
to be an eight hour trip. Four hours into the trip,
somebody guided dus. That was when Jesus spoke to me
(47:16):
that the prayers, your prayer is to raise this man
from the dead, not for your cruise.
Speaker 2 (47:19):
Aid. They glorified God in me. They glorified God in me.
Speaker 1 (47:30):
So my heartbreak was mended instantly. The glorified God. They
glorified God. They glorified God. Even the own believers were
forced to give glory to God. Those that never never
thought on his name, that were compared to look on
(47:52):
these works. You are the key to the libration of someone.
You are the key to the deliference of so and
you will be his weapon in the name.
Speaker 2 (48:03):
Of glorified God.
Speaker 6 (48:08):
And me.
Speaker 1 (48:13):
The baby came back to life. So that word manifestation
is key. It's very key.
Speaker 2 (48:21):
And let me check my watch. Ah, he's obvious. We
may not be able to go so far today.
Speaker 1 (48:33):
Manifestation and then number four, number four. It is always supernatural.
It is always supernatural. It's not something that is borne
out of psychology. It's not a function of reading people's
(48:54):
minds and predicting what they think. It's supernatural means that
the holigos will need to put it there.
Speaker 2 (49:02):
The Holigos will need to facilitate it by promitting. He
will need to be one that we induce it. He will,
He will initiate it, he will release it. Are you there?
Speaker 1 (49:18):
And if you ask me what can I do for
you to be released? Speaking tongues? Speaking tongues for long speaking,
then you will discover that in the Holigos is all
the wisdom that you need. Is everything that God knew
you would need is packaged in the Holygos. The only
(49:39):
problem is that most believers don't know how to occasion
a manifestation.
Speaker 2 (49:45):
All right, So that's just a recap.
Speaker 1 (49:48):
I think it's time for me to see if we
can add one more app one more feather to the cap.
Speaker 2 (49:55):
We have been wearing for some time.
Speaker 1 (49:59):
So, in our our study of the gift of Prophecy,
we were able to establish that the only gift in
among all the gifts that we are enjoined to judge
we need to judge Prophecy is Professor. So we began
(50:22):
a journey on how to judge Prophecy and the first
thing that we saw. How many of us remember the
first thing that we considered when we began to speak
about judging prophecy. All right, so that's the first one.
So number two, Number two things that you need to
(50:46):
do in judging prophecy. I just came from New York
and a friend of mine that I've been praying for
him to get married, came to see me. And when
he came, he came with a prophecy from someone that
somebody told him that this is how his wife will
be as he throw that thing into the trash can.
Speaker 2 (51:11):
Throw it into the trash can.
Speaker 1 (51:16):
Number two, we need to ask this question, does the
Holy Spirit be a witness within us concerning the prophecy
that was spoken?
Speaker 2 (51:31):
John chapter two, verse twenty seven.
Speaker 1 (51:35):
When we're done with John two twenty seven, then Romans
aid verse sixteen and Acts sixteen.
Speaker 2 (51:42):
Verse eighteen. So let's start with John chapter two, verse
twenty seven. John to.
Speaker 1 (51:53):
Verse twenty No, no, no, no, first John two twenty seven, Sorry, first,
John to twenty seven, first churn to first twenty seven.
So part of the safe God that God has put
(52:16):
in place, part of the safe God that God has
put in place in order for us not to be
bamboozled by a false prophetic. Release is what we call
the inner anointing. Now listen to me. The anointing that
(52:40):
we have, that is what I call the inner anointing.
That inna anointing is anointing that empowers you to leave
the life of Christ. The outer anointing, which is the
one that comes upon you when you preach, is the
one that empowered as you to save Christ. So the
(53:03):
one on us is for service and the one within
ours is for life. You will notice that there are
two similar parables in the Bible.
Speaker 2 (53:17):
One is the Parable of the Virgins. That parable is
analyzing our progression in life living. Are you there? And
then we have the parable of the Talent. That one
is talking about our service.
Speaker 1 (53:37):
So there are things that God gives us to equip
us to serve, and there are things that God gives
us so that we will be capable of living according
to prescription. So the inn anointing is one of those
resources that God makes available as a safe God. You see,
(54:02):
I'm going to show you all the safeguards and the
prophetic so that if someone is saying does said the Lord,
you will not be able to dissipure.
Speaker 2 (54:10):
So the first safe God is what we call the
inner anointed.
Speaker 1 (54:16):
The Bible says, bo the anointing which you have received
of Him abide that in you.
Speaker 2 (54:22):
It means that the location of this anointed is inside you.
Speaker 1 (54:27):
See, because it is inside the speaking state functionality, the
operation of this anointing will be inside. So will you
will sense this anointing inside exactly because it happens to
abide in you. Because of this anointing that abides in you,
(54:56):
you need not anyone teach you. You don't go to
a school in order to learn what the anointing which
is in you is teaching you. You see, my kids
go to school, and it's quite expensive. It's expensive, Jesus,
But you don't go to a school to learn about
(55:22):
the inner annoyting. The inner anointing is the mechanism that
God puts inside of you in order to bring you
into spiritual knowledge.
Speaker 2 (55:35):
See, spiritual knowledge is not a function of your research.
Speaker 1 (55:42):
Spiritual knowledge is not a function of how many books
you have read. And I'm not saying don't read books?
Are you the okay? In my in my area, I
mean scholar, So I read. So I'm not saying don't read.
But spiritual knowledge is not the function of the books
you read. Is not a function by seven us. You're
about ten, dad. It's not a function of how many
(56:04):
professions stacks before. Spiritual knowledge is handed out by the holigos.
It is that type of knowledge by which you know
and you don't know how you know what you.
Speaker 6 (56:15):
Yet you know.
Speaker 1 (56:21):
That's what he calls the function but from the Holywood,
and I'm going to take you there, but I wanted
you to understand it. Function is in verse twenty. But
understand this first. It's easy for you to understand if
we come to twenty seven before we go to twenty.
(56:42):
Sometimes when I'm reading a scripture, I can't understand that.
I read one first, two three, four.
Speaker 2 (56:47):
Five, six. I can understand it.
Speaker 1 (56:48):
Then I read six five four three two one. Sometimes
I can show you. I can show you some scriptures
that that's the only way you can understand it made
a lot of post If I show you the picture
of the Eternal Purpose and I give you to read it,
it's like it's like a maze. But I say stop
(57:10):
read it backwards.
Speaker 2 (57:16):
How do I know this? By the unction? It's a ye,
half an unction?
Speaker 1 (57:25):
I know your experts in your field. And I know
I salute you. I salute you every day, I will
salute you. But can you listen to the unction.
Speaker 2 (57:37):
That function can give you a deal that your many
years of label cannot give him.
Speaker 1 (57:43):
That function can give you a breakthrough in just five
minutes we have ann The real tresure you have is
this unction. Do anything to develop this function to a
point where it begins to teach you, because in the
in the unction, in the unction, the annointance of things
(58:04):
a teaching capacity to educate you by knowings which you
have not learned, and knowings by which you have never
been taught. I need no man teach you. The moment
that aunction kicks in and begins to teach you, you
will know it. And in that discernment worrying of the
(58:30):
holigos that will make you know that this is the
Holy Goes teaching.
Speaker 2 (58:41):
But they same annoying in tea teacher to all things.
And it's truth.
Speaker 1 (58:46):
Underline truth, because I need to show you that truth
is different from truth.
Speaker 2 (58:54):
It's truth.
Speaker 1 (58:56):
You will notice that that woman, that lady that was
possessed with the spirit of divination, what she said was true.
These are the servants of the most like God that
show us the way of salvation.
Speaker 2 (59:10):
That's true. True is a statement of fact, Truth the
substance of reality. Truth is a person. Jesus was the
one that said, I am the way, I am the truth,
I am the life.
Speaker 1 (59:26):
No man comment on to the Father but by me,
because of how significant.
Speaker 2 (59:34):
He is.
Speaker 1 (59:35):
He doesn't need to advertise. You know, on Facebook, all
kinds of advertisement. But Jesus doesn't need to advertise because
if you ever come to the Father, it was by him.
The life cannot be established on deceptions and falsehood. Truth
(59:55):
you start with sex free. This function is truth. It
is saying this function has truth. It is saying this
answer speaks truth. He said, this function is.
Speaker 2 (01:00:08):
Truth, and I'm going to show you if I have time.
Speaker 1 (01:00:16):
I went to preaching a city called Jaws for my
friend Gideon, and when we began to speak in tongues,
I heard the tongues of a lady in the congregation,
and I knew that that tongue was not from God.
Speaker 2 (01:00:29):
I tried to I turned my face so that so
that I would be sure that it was not. I
wasn't seeing any physical thing.
Speaker 1 (01:00:38):
Are you with me that it was the own song
that was transmitted the tongues my split table. Then I
russ up, I pointed the lady, I said, shut up,
and she fell off and began to manifest. She was
a which you know, I miss speaking witchcraft tones when
we're speaking Holy Goodstone. And people came to me at
the end of seven. How do you know we have
(01:00:59):
a nonsense. You don't need to know everything in the
in the in the hardway of your mind.
Speaker 2 (01:01:07):
Trust the unction. H m hm, trust the unction. And
that's how that liby Do would that we would herself
into the prayer group.
Speaker 1 (01:01:18):
With the witchcraft stoes, and that lady will begin to
give profess in the prayer with maraka no, no, no, no,
we have and this is safe God. I think we
need to do school or profess one of these these
school of profess. Let's oh my god, we have an unction.
Speaker 2 (01:01:42):
It's a. It's a it's a it's a teacher to
your own things.
Speaker 1 (01:01:45):
So this aunction can teach you about business, it can
teach you about politics. They can give you strategy to
conquer in your campaign. The unction that's the seat of
the Holy spirits wisdom. This is the conduit. Trouble to
access the mind of Christ.
Speaker 2 (01:02:07):
We have what unluntion an auction, an auction, an auction.
Speaker 1 (01:02:17):
He said, that function is truth and is no lie.
If you know this function, you can depend on it.
The unction never speaks a lie.
Speaker 2 (01:02:32):
This function.
Speaker 1 (01:02:34):
When he teaches you, when this function teaches you something,
abide in it.
Speaker 2 (01:02:40):
Don't deviate from it. Your Sulfa losses.
Speaker 1 (01:02:44):
After being taught by this function, you decide to depart
from the teaching that the answer brought to you your
selfware losses.
Speaker 2 (01:02:53):
Abide, Please help me preach to your neighbor. Abide in
the teachings of the unction.
Speaker 1 (01:03:02):
Yeah.
Speaker 7 (01:03:03):
Hm.
Speaker 1 (01:03:05):
I was invited to put it somewhere, and when I
got to the place, the unction spoke the unction there
was the way the anction moved, and I knew I
was in the wrong place. Then I answered, the Holy goes,
I can manage this. I can manage this.
Speaker 2 (01:03:19):
This car I got, I was tabbed. This car got
from there. Not healed. I've not yet healed.
Speaker 1 (01:03:27):
I've not healed from it. He said, when the unction teaches,
don't don't despise it. I'm bided it from that day
and I retired as a politician. Once the Holy Goes moves.
I moved cast me to the day, but I moved.
(01:03:49):
I said, no, he's stobborn just following the unction. Let
me let me give you some insights. If we begin
to follow the many people will say you're wed, But
(01:04:09):
that's advanced wisdom. One of our pastor called me yesterday.
I said, we're sorry, we didn't know what you were seeing.
I'm not bothered that you people don't know, because I
know what I'm passiving is in another time, that dimension.
(01:04:31):
You can't see it with your senses, but when that
time comes, maybe you will be convinced.
Speaker 2 (01:04:37):
I will not drive you away. Come nowhere, let's go.
Speaker 1 (01:04:40):
But I will not compromise the teaching of the answer
because my experience, I have known that every time I
walked away from it, I came back home with this.
Now I realize what the scripture means when the Bible
says that if you are a man pleaser, you're not
a fant of God, because the on show will go
(01:05:01):
in a different direction than politics. If you want to
be the most popular man around, you will be the
man of the devil. I subjects and his ounction within
me is the lamp by which that prepares away for
my steps, for my feet. For the Lord, you will
(01:05:22):
give you a light for your feet and a light
for your path. This unction devere lies now going to
verse twenty as I random. So this inner ounction, if
somebody is professiing listening to the naunction. If the inner
ounction does not revote that professor came from God. Two
(01:05:44):
profess profession to me that this my wife wasn't my wife.
He was an analytic. And are you there in different
And I believe them because the professor had to me
in different cities.
Speaker 2 (01:05:56):
Are one professor to me in a city called out
in Nigeria?
Speaker 1 (01:06:02):
Another one professor had to be in a city called
Canoe in Nigeria. So I was going to propose to
the lady the propheside that was my wife now, but
Lord give you understand Meanwhile, then I've not met how
wait now I was moving on the strength of two prophecies.
(01:06:22):
I was in transit and when I was midway the
Ansho and Swiss own.
Speaker 2 (01:06:31):
I bid in it. So when I got to the city,
I knew I was in the wrong city. What did
I do? I took the next vehicle.
Speaker 1 (01:06:42):
Let me give you this as I close the difference
between life and that many times is the cons many
people that were caught up in accidents, they no, they
no gonna say something told me it was the own
show that they are coming something. May you know that
is a nonsense from the only one, and knock something
(01:07:06):
took another vehicle left that city. It was six months
later that the Lord spoke her name, of course, spoke
my wife's name into my spirit.
Speaker 5 (01:07:16):
Spoke it.
Speaker 1 (01:07:20):
And my proposal to her was, it seems something good
can't happen with whenas but said, no.
Speaker 2 (01:07:32):
I coming Jesus Christ.
Speaker 1 (01:07:38):
Sometimes when I think of the past, oh the Lord
will help us. The Lord will help us.
Speaker 2 (01:07:55):
But this woman delivered me yef. She doesn't do anything
again to add too. That deliverance is enough. She delivered.
Speaker 1 (01:08:08):
I believe it was for that time, gossaid this system.
She rose off when darkness.
Speaker 2 (01:08:15):
Wanted to destroy me completely.
Speaker 1 (01:08:21):
I I would have ended up in a strange But
you won't have known me, sister, that it came to
Maccadia and you saw me.
Speaker 2 (01:08:32):
You never knew if I had gone the way of
those prophecies.
Speaker 1 (01:08:37):
It was three years later and un discovered that when
that lady is angry, she doesn't eat for three days.
They put her food in front of her dog. That's already.
That's a ministration. Mali is called holy see coot Mail,
(01:09:08):
you would not have known me. I would have been
a depressed man. Not because I wouldn't have been able
to do ministry. Because the ministry I will do. You'll
not be able to visit my house. If you come,
you will see every day when I am alone, I
thank God that I did not make a mistake.
Speaker 2 (01:09:30):
Set time was on my case. Satan setan.
Speaker 1 (01:09:34):
People profess side, and the prophecy was the same, the
same prophecy in two different cities, and I believed it,
and God knew that I was in any wrong. Then
the own show he switched on, switched on, I switched on.
(01:09:57):
Those two people that progressied are still alive. Mm hmm,
you see alive.
Speaker 2 (01:10:04):
But no, let's not go another let's oh the dunction
he sprang up, and the lie that was in my
soul was blotted out. The shining of this function was intense.
The light could not all it's it's it's hold.
Speaker 6 (01:10:26):
On me broke.
Speaker 2 (01:10:28):
It was shining. It was shining. I knew I was
in the wrong place. It was shining, made the unction
shine from within you.
Speaker 1 (01:10:43):
As a lamp in the dark place, and lettery ignorance
on that which set and is hiding.
Speaker 2 (01:10:50):
They exposed so that you will walk in liberty in
the name of Jesus Christ.
Speaker 1 (01:11:00):
You won't have known me fast, that's us. You won't
have known me. Maybe I would have been dead now
three days. You will not eat because she's even the
tough Father was afraid of her. You know, when you
(01:11:26):
want to make a choice for yourself in the flesh,
that's you. It's a serpent that you would choose. Allowed
the Holy gooods guidea My time is so for tonight,
I want you to rise. We want to cry that
that lamp within might shine with intensity. He said, But
you have an nonsense from the Holy One, and you
(01:11:46):
know both. There is no field of human endeavor that
this armsong cannot give you illumination him shine from within me,
that dwell between the zero beams, shine for.
Speaker 2 (01:12:06):
Shine, and shine for presco factor is.
Speaker 1 (01:12:14):
As Hamad two labor.
Speaker 8 (01:12:18):
But so the scripture says, O shepherd of Israel, now
that leaders Israel like a flock, Now that dwells between
(01:12:42):
the cero beams shine food.
Speaker 2 (01:12:46):
How is he a shepherd of Israel? How does he
lead them? He leads them by shining, by shining, O
shepherd of Israel.
Speaker 1 (01:12:56):
You that leads Jacob like flock down, that duellist between
the cherul beams.
Speaker 2 (01:13:06):
Shine for? Can you ask him to shine? For it
was David prayer. Prayer, Shine forth, so that we were
not walk in darkness.
Speaker 1 (01:13:16):
Shine forth, so that our strength will not be expended
on that which is not true. Shine forth, so that
the least among our numbers might become as strong as David?
Speaker 2 (01:13:28):
Can you ask him tonight? Shine for? Cabos a night
a copri man aunt rubes doble.
Speaker 9 (01:13:44):
Bon pressed break deal, recommend silly recommend.
Speaker 10 (01:13:50):
So rubs santoria goods, Mamma, can you ask him to sign?
Speaker 9 (01:14:07):
Riamon never bla masic bramo samo sablite, coba prisco finiksamina
aabosc bramoso sand he came sam broke st mala risco
(01:14:32):
forties a manacopres.
Speaker 4 (01:14:34):
It's called down the duelist between the selpeams, down the
duelest between the theopems, down the duelest.
Speaker 6 (01:14:46):
Between the ropems.
Speaker 2 (01:14:49):
Sign form, he's so silky.
Speaker 9 (01:14:55):
Rabo coscatia Sino e Coompament of sco Shure.
Speaker 7 (01:15:01):
He's condemated.
Speaker 2 (01:15:03):
He's coriscope.
Speaker 4 (01:15:06):
He always.
Speaker 6 (01:15:12):
Shine through.
Speaker 7 (01:15:22):
The shot.
Speaker 6 (01:15:53):
Sid.
Speaker 4 (01:16:00):
He would you.
Speaker 7 (01:16:04):
Say, Shinn.
Speaker 6 (01:16:17):
Shar shine, he would shine Stop.
Speaker 1 (01:16:46):
Shin s.
Speaker 6 (01:16:54):
Si Si Shi shind the wire sh
First Corinthians, Chapter twelfth one. Now, concerning spiritual gifts, brethren,
I would not have you ignorant.
Speaker 2 (00:13):
You were.
Speaker 1 (00:16):
Gentiles carried away onto these dumb idols, even as you
were led. Wherefore I give you to understand that no
man speaking by the spirit of God call it Jesus accursed,
and that no man can say that Jesus is Lord,
(00:37):
but by the holy ghosts. Now, they are diversities of gifts,
but the same spirit. They are differences of administrations, but
the same Lord. And they are diversities of operations, but
it's the same.
Speaker 2 (00:56):
God which work at all.
Speaker 1 (00:58):
In all, but the manifestation of the Spirit is given
to every man to profit without. The manifestation of the
Spirit is given to every man to profit without. You know,
(01:21):
when we were beginning these emphasis I had to show
us from Scripture the reason why Apostle Paul felt it
was important for the Corinthian believers to be equipped in
the knowledge of how the supernatural dimensions of our God
(01:44):
are made manifest. The reason is because these individuals had
experience with the manifestation of demonic powers, and so there
was a need for this individuals to be instructed in
the ways of the divine supernatural. If you read first
(02:08):
co in terns of the twelve verse two, you will
have an insight into the background of the individuals that
he was preaching too, and you will realize that there
were gentiles that had access. They had knowledge of the
supernatural realm, but from the demonic perspective, and so there
(02:32):
was a need for him to enlighten them. So they
were not novices. They were not spiritual novices. It's just
that their education spiritually came from spirits of error, and
because of that, there was an urgency to bring them
into the knowledge of the divine supernatural, which is different
(02:58):
from the demonicsupernatural. There were two things that he told them.
Since that we're migrating from the experience of the demonic
supernatural to the realm of the divine supernatural, two things
were worthy of note in the transition, and that's what
(03:20):
we have invest Three, he says, wherefore, I give you
to understand that no man speaking by the spirit of
God called Jesus accurs. That's the first's rule, and the
second rule is that no man can say Jesus is
Lord bought by what the Holy spirit. So the template
(03:44):
is different. The shape of the dimension is different, and
the laws that govern the operation of the supernatural in
the divine realm are also different. So the fact that
you had experience in demonic things doesn't automatically you can
(04:05):
convert from that and gain rank based on your knowledge
of the demonic reme. You will need to break free
and then on lane so that you can lean. Now,
once upon a time, are you stay with me? Once
upon a time there was this individual let me say individual,
(04:27):
so you don't know if it's male or female. And
this individual was notable, notable in the art of divination
those that were in a certain city in Nigeria in
the eighties who recognized this individual as someone that used
(04:49):
to do spiritual cleansings by the river bank and ancestral venerations. Allelujah.
No details of this individual, but it's an individual. So
it was into spiritual cleanses, into ancestral generations where you
see people with white clues, those of you. If your
(05:10):
sister Beth, I need to take you to Nigeria quickly
because sometimes I find words to explain some things so
that people that the Americans bound can understand what I'm saying.
Speaker 2 (05:26):
Now in the worship of.
Speaker 1 (05:29):
Deity, spirits that are connected to the water, because there
are three platforms that you can find a concentration of
demonic spirits. The first platform is the water, second platform
is the graveyard. Ted platform is the forest. Spirits that
(05:53):
operate from the water are different. The emphasis, the admission
is different. The abilities are and that's why when God
was using Apostle Paul to educate us, he broke the
spirit into categories. There are some that they called powers.
He called them what powers. And when we talk about power,
(06:20):
what we're talking about is ability. It means that there
are some demonic entities that have some types of abilities.
It is because of the types of abilities that they
have that they become recommended in several situations and several circumstances.
For instance, if someone wants someone dead, there are some
(06:42):
spirits that have the assassines that can be invited on
the scene to manifest their power. Exactly so this individual
and that's the reason why mortal men seek the aid
of some of these entities because of the powers that
(07:04):
they have.
Speaker 2 (07:06):
Have you read your Bible, The Bible says.
Speaker 1 (07:09):
The blessings of the Lord did make it rich, and
it will it acts no sorrow to it. You know,
no sorrow is added because the original spirit that was
designed to make men wealthy is the Holy Ghost. Meanwhile,
in the Kingdom of darkness, they are spirits and allotment
of spirits that boast that they can make you wealthy.
(07:31):
But the difference is that when they bring the wealth
their original ability, because they are powers, that we afflict
you with the original ability. So if the spirit is
a spirit of barrenness, you have wealth close multiplied barrenness
in the realm. And that's how we know that it
was not the original spirit for wealth you consulted.
Speaker 2 (07:54):
It was a masquerade. May the Lord give you understanding.
Speaker 1 (07:59):
This supernatural dimension is not just limited to the Holy Spirit.
Their dimensions of the supernatural in the demonic realm.
Speaker 2 (08:09):
However, Paul felt that it was.
Speaker 1 (08:12):
Necessary for him to bring an insight into the people
that had already experienced the demonic supernatural before they gave
their elect to Christ, so that they can understand the principles.
They can understand the practice and the procedure of the
manifestation of the divine supernatural. So that was the introduction
that he gave on to them. Before I go back
(08:37):
to where I stopped, I need to show you four
facts about spiritual gifts. For facts about spiritual gifts, the
first fact is that they are gifts. So you don't
(09:01):
work for them. You don't end them alleluyah. You can
pay price for their manifestation, but you don't pay a
price to.
Speaker 2 (09:19):
End them.
Speaker 1 (09:21):
There there's a difference between the gift and the manifestation
of a gift.
Speaker 2 (09:29):
Are you there? So you might pay a price.
Speaker 1 (09:31):
Everything in Christ you need to pay a price in
order for you to manifest it maximally. So you will
hear somebody like Apostle process that I labeled more than
them all, Yet not I, but the grace of God
that is in me. So when you hear somebody claiming
to preach grece An, he removes label from Greece. Grace
(10:01):
equips you to be able to label in a skilled way.
Are you there in order for you to be able
to maximize the investment that God has placed on your life.
Speaker 2 (10:12):
For instance, I have a teaching gift.
Speaker 1 (10:15):
The series have been teaching I don't know how many
lessons we have had on prophecy and will not stop
until the lot say do something else.
Speaker 2 (10:25):
Now, you don't have.
Speaker 1 (10:25):
The capacity to continue teaching like that even though you
have the teaching gift, you will you spend many nights
not sleeping because you need to get content to come
and teach. So there is label that a company's grace
because of the grace, the teaching grace I have or
the teaching gift I have as I started, the Holy
Spirit helps me and guides me into all truth true
(10:50):
percept upon percept through line up online. So the grace
that is present on your life is a call to label.
If you don't participate with that grace in supportive label,
the grace will not produce its results. So when we
talk about grace, don't be quick to separate it from labor,
because it's labor that is going to make grace to
(11:13):
become excellent. So the first thing I want us to
know is that it is a gift and it's not ended.
There is a way to relate with something you have
not ended, something that was given to you as a gift.
Speaker 2 (11:28):
You did not work for it. You do not work
for it. So it's a gift.
Speaker 1 (11:37):
I just realized in my life at some point it
was I guess it was in no no No. I
started teaching in nineteen eighty I forgot it nineteen eighty something.
I started teaching in ninety eighty something. It started in
the nineties, it became became stronger allelujah because of Libal.
(12:04):
So when it's a gift number two, the every believer
has the spiritual gifts. Every believer has spiritual.
Speaker 2 (12:21):
Gift.
Speaker 1 (12:24):
All right, So are you there in first Quarrinthians after twelve,
verse seven, just to prove that every believer has a
spiritual gift. But the manifestation of the spirit is given
to every man. Every man. Now I need you to
(12:46):
understand the what God had in mind before it equitted
to all spiritual gifts.
Speaker 2 (12:52):
In the eyes of God.
Speaker 1 (12:54):
He believes that you are insufficient in the eyes of God.
It believes that you are incapable in the eyes of God.
Speaker 2 (13:03):
He believes that you are.
Speaker 1 (13:06):
Not adequately and equipped to engage this life. For instance,
the Bible says that the spirit help at our affirmaties,
for we know not what we should pray as we ought.
So the first line of our affirmity is in the
area of lack of knowledge. If an angel should come
(13:28):
to your room and say God is in a good
mood this night, pray, he will answer ask for anything.
I'll show you to ask for the wrong thing because
you have a limitation in the area of knowledge.
Speaker 2 (13:42):
We know not. That means in the area of knowledge
you need help.
Speaker 1 (13:48):
You have an effirmity that is going to make you
incapable of being accurate in spiritual participation. So because of that,
the Holy Spirit comes to aid you. Exactly, so we
have an a limitation in the area of knowledge. The
second limitation that we have say, we know not what
(14:10):
we should pray as we ought. Now, the second limitation
we have is an inability to discern how much of
our investment is needed in order for a spiritual point
to be made. We don't know what we need to pray.
We don't know how we ought to pray. Is in
(14:33):
the second limitation. Even if the Engel comes and say
pray for your mom, it gives you the prayer point
that's the accurate prayer point to pray. That capture is
saying that you are deficient in knowing how much your
prayer can register the prayer point. We don't know how
we ought to pray. That's quantity exactly.
Speaker 2 (14:57):
Now.
Speaker 1 (14:57):
The third limitation we have, according to that script, is
that we don't even have the vocabulary to make those prayers,
because the Bible says that the Spirit.
Speaker 2 (15:10):
Help our effirmities, and in one of the ways it.
Speaker 1 (15:13):
Does is in grownings that human beings cannot otter. So
in view of their above, God is aware of the
fact that you are handicapped.
Speaker 2 (15:24):
You are limited.
Speaker 1 (15:26):
You do not have the capacity to handle things that
are orchestrated from the remote the spirit and the fiscal
world is manipulated from the spirit dimension.
Speaker 2 (15:37):
So in order for you to upgrade.
Speaker 1 (15:41):
Because somebody is in the congression is telling me that
a person, we are not all preachers. I am a
business person, and so why do I need I just
need a calculator. I need a good brain, and I
need to understand the trend of sales in my area
of endevo. And I'm going to show you that numbers,
fe goes and calculators is not what determines who goes
(16:03):
up and who comes down.
Speaker 2 (16:04):
Is not what determines who dies and who lives.
Speaker 1 (16:09):
Ali Lawyer, because there's a temptation for you to think
that the reason why things are happening the way they
are happening is because your genius just know how to
press all the right buttons. It will continue like that
until you are challenged from the remo the spirit, then
all the symptoms of your infirmity will begin to find expression.
Speaker 2 (16:30):
So in the eyes of.
Speaker 1 (16:31):
God, he believes that we are ill equipped to engage
life in this world. Do you still remember Jesus' idea
of who believers are? Are men that are capable of
supernatural ability, he say, and this science, I follow them
that believe in my name. The people that believe in
(16:53):
my name, you don't know them by their names, You
know them by the signs they manifest. So according to Jesus,
peace believer us, people that believe in Him are no
longer natural. And the way you can identify them is
that they have it's supernatural hand as supernatural handle that
(17:14):
can do damage to demons, to sickness, and they are
indestructible just in case you put a deadleting for them
and they drink it.
Speaker 2 (17:26):
A lawyer.
Speaker 1 (17:27):
So God believes that we are not equipped for this life.
Speaker 2 (17:33):
I remember one guy that he had a first class.
Speaker 1 (17:40):
Degree in his discipline, got admission in the United Kingdom
for masters, and his establishment released him to go for masters.
And after when he came back, he came back with
master's degree and PhD.
Speaker 2 (17:59):
All in flying colors.
Speaker 1 (18:02):
And when he tended his new status of qualification, his
immediate boss was threatened because he was a pirdy hood,
but he was not too threatened because he was still boss.
Three weeks along the line and opening manifested itself and
two of them were qualified to apply for it, and
(18:23):
the young man basted his boss. So he became qualified
for that office. And if he's going to operate in
that office, it becomes the senior to his boss. Operasionally
the boss who needed to me need to him. After
two days, after two weeks, the guy comes to the office,
sits on his seat and he runs mad.
Speaker 2 (18:45):
So you alle luyer.
Speaker 1 (18:48):
It's an intelligent guy, but he was not equipped for
life because the language of life is supernatural. And part
of what we want to do is to encourage us
to pick up tools to engage life. Don't ever think
that it's about like those of you that no elections
in Africa. You know that it's not about census and
(19:11):
pulling units. It's a game of power, and if you
don't have power, don't step into that Therein people have
come in with good ideas say okay, we want to
change the land, and when the real battle started, they
were not equipped for it. So the spiritual gives is
(19:34):
an attempt of God to bring us to a place
of equipment where we have what it takes to engage
in life, engage in every sphere of human and devil
that God has placed us. You need supernatural tools to
survive there. And we are not just there to survive.
We are there to take over. In the name of Jesus.
(19:54):
I don't like just surviving. Please stop surviving. We're here
to take over. Well, that's why we are pressing that
you should exercise your spirit. We are pressing that you
should understand what it means to rule by prayer, because
we are not here to survive. We're here to take over.
It doesn't matter the attacks you claim to be experiencing today.
(20:17):
I also experienced similar to you. I broke free from
the change of those things, and God equipped me with
ability that is supernatural. Today, if they send the witch
and assigned that which that your project is to destroy
this man, even the which will be afraid.
Speaker 2 (20:38):
So pick up the gift that is within you. Pick
it up.
Speaker 1 (20:42):
I'm trusting that this message will inspire you in Jesus
Mighty Name. So even though you were born aked, when
you were born again, you were not You were born
with a gift.
Speaker 2 (20:54):
That's what I'm saying.
Speaker 1 (20:55):
Physically you were born, but when you were born into
the Kingdom of God, we were not gift less because
the Bible says that the manifestation of the Spirit is
given to.
Speaker 2 (21:05):
Every one, every one, every one.
Speaker 1 (21:16):
Even though in geological school that we were told that
the gift of prophecies, the best gifts, is the most
I may not believe that what I believe is the
best gift is the gift you need in your situation,
a circumstance, in your challenge, in your battle. There is
a supernatural response that the Holy Spirit is willing to give.
(21:38):
And that response is going to be a response not
from the natural, a response from the supernatural realm. That's
how we respond to life supernaturally. Allelujah. So in Legos,
there is a type of boss called moluweh. Now you
(22:01):
never use that boss in the name of Jesus. I
don't even remember that name, but it doesn't change the
fact that there's a type of boss called Molue. And
I don't want to take you to the details on
how the boss was constructed. It took human genuity to
(22:21):
come up with that concept. So the boss never completely stops.
So as it's as the Boss is slowing down, you run.
And so that's Mollewe. A lot of supernatural things happen
on Moluwe. That's where you see how the world looks like.
(22:45):
You want to know how the world looks like. It's
not in in west Vago Bank, It's not it's in Mollua.
That's it gives you a sample space of how our
world looks like where you meet every day people with
everyday ways of survivor m so not if you go
to Welshago you even wonder if it's a bank, if
you have had banking experience in other places and you
(23:08):
come to the US.
Speaker 2 (23:10):
Where the Lord give you understanding.
Speaker 1 (23:13):
So if you want to if you want to see
how life looks like, then you need to board more lower.
Speaker 2 (23:21):
So you're more lower.
Speaker 1 (23:21):
You will see old men in the Boss, old women
in the Boss, young men in the Boss, single people
in the Boss.
Speaker 2 (23:30):
Gen Z you see them in the Boss.
Speaker 1 (23:31):
So it's a sample space that gives you an insight
as to what there is in life. Then one of
those days, one of the old men felt a young
man had despised him, and he stood up from the
back of the boss and.
Speaker 2 (23:47):
Said, begin to remove your clothes.
Speaker 1 (23:51):
So he used demonic power and cast this fell on him,
give him a commandment, begin to remove your clothes, and
instantly the young man started a mom. I'm just saying
you more. Lower gives us an accent. It gives us
a window to understand real life.
Speaker 2 (24:11):
Not lie, not not this kind of line that.
Speaker 1 (24:13):
Is insulated from the reconstruct of Humaney in existence. And
the young man began to remove his group. Then someone
was offended by what they the old man did. And
because that person also has a rank this time the
(24:37):
kingdom of God is he told the old man, if
you not do this, you begin to remove your clothes.
And then the old man you will never see that
this kind of action in one day until you board
what the more way, if you use the more transport
(25:00):
system for one year, you will.
Speaker 2 (25:02):
Know you need power.
Speaker 1 (25:03):
The reason why you are not aware of your need
for power is because you work at Wellsphago.
Speaker 2 (25:10):
You work we needed to or molleling.
Speaker 1 (25:18):
Every one of us is gifted, is so gifted because
God is in the business of equipping us to be
able to deliver the mandate of our calling upon the
face of the earth. What your calling is is it's
a policy enforcement. You are enforcing the will of God.
You know certain has a will for you, and we
(25:40):
are insisting that we will not fulfill it. So if
that is going to happen, you will enforce the will
of God for your life. It's forstful, it's ratica. That's
how things get to happen. If you know how consistent,
which is our warlocks are consistent, how consistent demons are.
Speaker 2 (26:04):
So God equips us, Alan Loujah, He empowers us, He
empowers us.
Speaker 1 (26:12):
We were in a meeting, big meeting, big meeting, and
the power God hit the lady and she began to
speak that she's among the witches and the center to
come and destroy me. You don't destroy me like that.
You don't just wake up and say I will destroy
it because I'm equipped. I'm equipped with spiritual capacity such
(26:35):
that the will of Satan cannot.
Speaker 2 (26:38):
Come to pass in my life.
Speaker 1 (26:40):
That was what God had in mind for which he
made a location for what spiritual gifts. The older pastors
that taught us ministry, the older pastors that taught US
ministry said that we should teach about spiritual gives once
every year.
Speaker 2 (27:03):
Those ones are masters, are masters of ministry.
Speaker 1 (27:07):
As a young man, come, if you want a victorious church,
every year, you must teach about spiritual gives. So there
are some topics that we must teach every year. Yes,
so if are you there? Preaching is like sculpture. It's
like it's like painting on the canvas.
Speaker 2 (27:28):
Of the source of men. It's a skill.
Speaker 1 (27:31):
It's a skill that is done with precision, because there
is a goal that God has for the efforts of preaching,
which is not which is not necessarily the preference of
the preacher.
Speaker 2 (27:44):
The goal of preaching is already in scripture. Are you
with me? It's already there.
Speaker 1 (27:50):
So it was already predetermined before you became a minister
of the gospel. So it's a skill. It's it's it's like, okay,
let me show you, let me digress and show you something. Now,
this is false speaking. He came to the region of Galicia,
It says, so foolish galicians, who has they wished you?
Speaker 2 (28:18):
Are you? Are you seeing that? In this scripture?
Speaker 1 (28:21):
He knew that the corporate was human, the corporate responsible
for their condition. Oh, you're not fully who That's what
they wished you, that you should not obey the truth. Now,
he didn't say you should not believe the truth. What
this be which meant died, was that it made them
(28:44):
not to be the truth. The thing about God is this.
It isn't about God is this. It is when you
begin to obey him that you begin to see results.
So you might believe a lot of things that you
don't to be. We don't practice. He doesn't produce results.
(29:04):
So bewitch men stops you from practicing. And the colprit
was a man. Oh, in order for this message not okay,
I will discipline myself. The message wants to change, but
no worry, I'll discipline myself. It was bewitch men. They
stopped them from obeying the truth, even though they believed it.
Speaker 2 (29:26):
But they did not obey.
Speaker 1 (29:28):
It's because a preacher was invited into their mists, and
they thought it was ministry. The man was given, but
he was actually in the business of manipulation. He ended
up bewitching them and it took from them the ability
to be the truth. Now, this is the reason why
(29:48):
a possible believes that they are victims of bewitch men.
It says, it says, before whose eyes? I hope you
know who is talking to? Who is he talking to galicians?
If you are not sure it is the galicians, please
praise your hand so that I can claim.
Speaker 2 (30:09):
Who is he talking to? Valasias.
Speaker 1 (30:14):
These guys were gentiles that just came into the Kingdom
of God and was saying before their eyes Jesus was
evidently set forth and crucified among them.
Speaker 2 (30:25):
What's the meaning of that?
Speaker 1 (30:27):
It means that Paul came with scriptures and began to
paint the portrait of the cross and the meaning of redemption, the.
Speaker 2 (30:37):
Claims of divying justice.
Speaker 1 (30:41):
Because on the strength of the rebellion of Adam, the
sentence for a dam was already spoken to Adam before
damn rebel for God came to him the Guardian and said,
in the day that.
Speaker 2 (30:53):
You eat of this fruit in dying, yes shall surely die.
Speaker 1 (30:58):
That was the position of the justice system of Heaven
concerning that dimension of rebellion. For Adam, his dealings from
God was around the trees. For Abel, his dealings from
God was around the sacrifice. For for Abraham, his dealions
(31:19):
from God was around his old task. So there is
a context for which God dealt with every man, even you.
There is a context for which he would deal with you.
Speaker 2 (31:34):
Now, this guy, are you there?
Speaker 1 (31:36):
Paul came and he began to print the picture of
redemption by showing them man's basic need. Man needed a
severe because the whole human raised, the human gene, had
been corrupted, and in his natural estate he was handicapped.
He could not enter into his original habitat, his original habitat.
(31:57):
As man is the glory of God, then is an environment.
Speaker 2 (32:01):
It's not a location. I will explain later, not today.
Speaker 1 (32:06):
I will explain later, because you can create edden in
your household if you go to the Book of Joe
chapter two, when it fixed about the army of the Lord.
Blow the trumpetingsire, sound an alarm on my holy mountain.
Let all the inhabitants of the land tremble, for the
day of the Lord commet is night at hand, a
day of darkness, and womeness a day of clouds, And
this darkness as the morning space upon the mountains, and
(32:28):
people are a strong There has never been the likeness
of which, even onto the tune of many generations, the
fire devored before them and behind them a flame bonnet.
The land is like the Guardian of Eden before them,
So Iden can be created. Iiden can be created now.
(32:49):
So so so Paul began to explain man's basic need
was a savior. And from the time that man fail,
are you there? Everything that God did between the time
that man felt the time that Jesus came and died,
God was just acting the drama of Jesus is coming
(33:15):
using various.
Speaker 2 (33:18):
Yes, it was acting the drama.
Speaker 1 (33:19):
I can't show you that drama many signs pointing to
the fact that Jesus was coming.
Speaker 2 (33:24):
Jesus.
Speaker 1 (33:25):
God did not only PROPHESI I speak to the prophets
and professors about Jesus. He acted the scenario of Jesus
is coming through many generations. So that's why that book
called the Bible is entirely prophetic. And you can be
in a situation today you find a scpture that's thinks
about it directly, it's because it.
Speaker 2 (33:46):
Was weaved in prophecy.
Speaker 1 (33:48):
And that's why I need to equip us on understanding
prophecies so that you will be able to understand that Bible.
So everything that God was doing was just showcasing what
he wants to do in Jesus showcasing what he wants
to do. So the sum total of what the entire
Bible is about. It is about Christ and his kingdom.
(34:08):
The old some man spoke about Christ as a savior
to fulfill month's basic need, and then that sacrifice that
took place upon the cross, satisfying the claims of the Evangeustice.
And then subsequently, after the death of Christ, the Bible
begins to show the workings of the purposes of God
in the earth on the account of the fact that
man has become restored. So the Bible is about Christ
(34:31):
and his kingdom. This guy had finished his teacher and
all of them understood redemption.
Speaker 2 (34:38):
And then a preacher came, are you there? So Paul
was painting.
Speaker 1 (34:44):
The death of Christ, the Cross of Christ, the implication
as an artist as a painter, until the imagery became
so clear that everybody could see. And Ah, when he
came back the past few months because they were invited
guest ministers, m he now saw them trying to pay
(35:13):
for their seines, trying to do something so that God
will be pleased and forgive them.
Speaker 2 (35:19):
It means that the knowledge of the cross that he
came to paint.
Speaker 1 (35:23):
A painter, another painter from out of town had come
into the ring and he had madd that painting, and
the imagery of Christ was disparted, and the people began
to behave as if they were hidden. He said, who
they wished you, I let me let me stop here,
(35:46):
let me stop here, let me stop you, let me
stop you. Just what I have a message? It is
four packs hoo be wished you. I will show you
twelfteens in the body of Christ that is not in
the Bible. But we practice before I preach. I would
(36:08):
look for the nation to preach that you know, I
look for their the Lord wiples who be wished you
the painting was accurate, that could see Christ, that could
see save you. And you see, our faith in the
New Testament is faith in a man, faith in Jesus.
(36:31):
Not fitting an idea, not faitting a concept, not fitting
a policy, not fitting an agenda.
Speaker 2 (36:36):
It's faith in a man.
Speaker 1 (36:39):
And that's why we're called believers, because you exercise faith
to become saved, and you keep exercising faith in Him
to become everything that He has wouldained you to be.
Speaker 2 (36:50):
So he is the author, and it's what is the
finisher of our faith.
Speaker 1 (36:57):
But someone can come I'm finished preaching to you, and
you would think, let me stop them till that.
Speaker 2 (37:06):
Till that day when we talk about who has be
wished you? Who has been wishing?
Speaker 1 (37:12):
He traced the conflict to a man, an entity, human entity,
not a demonic spirit. This time, this investigation who has
bewished you, if it's adequately conducted, you can actually know
the best. That's what I'm saying. When we finish this,
who has be wished you? You are people you need
to apprehend. You will know that who'll be wished? Sorry
(37:37):
about it. I was just crying from inside. That's my
own problem. I'm afflicted you with my problem, and I'm
I'm sorry sorry about that. Number three, concerning spiritual gives,
that is a key word that Paul uses, and he
uses this keyword in verse seven, which is manifestation. Please
(38:04):
don't forget this. The key word is what manifestation? This keyword.
Because of the use of this keyword, it sets apart
this dimension of God from all that dimensions of God.
It's not every dimension of God that is a manifestation.
(38:24):
Just like you have parts of your body that are
not visible. The fact that they are not visible, doesn't
mean they don't exist. If you see someone's liver on
these streets, what does it mean the person has died.
Speaker 2 (38:40):
Because some things were not meant to be visible.
Speaker 1 (38:45):
So there are many manifestations of God inside of your
vessel that are not visible.
Speaker 2 (38:51):
But when we talk about manifestation, it means that this.
Speaker 1 (38:55):
Part of God's operation is visible for all eyes to see.
Speaker 2 (39:01):
Manifestation manifestation marcour in my lifte Ma Coury.
Speaker 1 (39:13):
When I came back from the trip, we landed the
airport about two pm. We're taking home and all of that,
and I felt like sleeping for one hour. My wife
was on the bed, but in that sleep I saw
many things, but she didn't know. My God's not a manifestation.
(39:33):
It took place in the privacy of my spirit, and
I've not she did it. That operation of God is
different from this type. These ones are called.
Speaker 3 (39:43):
What manifestations manifestations, They are visible.
Speaker 1 (39:55):
These dimensions are designed to break the heart of harding people.
Sometimes you preach the gospel and the people you are
preaching to a harding harding there is a manifestation of
God that can come back, that can meant.
Speaker 4 (40:09):
That had.
Speaker 5 (40:12):
Where God the person sees God arelive again, and you
cannot deny that he saw what a monifestation manifestation.
Speaker 2 (40:25):
So that is the power word in the layout of
spiritual givens the word.
Speaker 1 (40:33):
Manifestation, manifestation. And they are manifestations for people in the marketplace.
They have manifestations for people in the medical field. They
are manifestations for people in law enforcement. They are manifestations
for people in the ministry. They are manifestations of people
in legal practice. We are signed up as an attorney
(41:00):
certain case. They are manifestations that can take place, that
can draw your heart to the place of emphasis on
how to argue that matter.
Speaker 2 (41:07):
There.
Speaker 1 (41:09):
God is saying, I know I have dimensions that can
operate in secrecy, but I also have dimensions that can
operate in the open. Those days one we're being discipled
as believers. We're told to be pious. We're told to
be sanctimonious, We're told to be sacramental, just common.
Speaker 2 (41:30):
You're just ladies.
Speaker 1 (41:33):
Until I saw the world what manifestations. I thank God
for your piety and your satimony. But they are dimensions
of God that are what manifestations. I would not believe
what they told us. I would believe the Bible. I
(41:56):
believe that's my own that's my determination. If I see
it in the Bible, even if it's an angel that came,
then I say, oh, this is it. I will discuss
that through it in the trash car the manifestations of
the spirit. So the virtual gives a manifestations, manifest stations, manifestations, manifestations.
(42:34):
Now this is what happens. Okay, let me look for
a scripture. It's not on my script but I need
to introduce you to a scripture. I pray one day
you be ready, Let's teach four hours, just four hours.
Speaker 2 (42:47):
You will not know that is four hours.
Speaker 1 (42:52):
You're not by the time we are done, and we
just pray for for five minutes or one hour, that
teaching will live with you forever.
Speaker 2 (43:06):
Let me give you a scripture.
Speaker 1 (43:08):
I think it's Galicians, Galians of the one verse twenty
to twenty four. Galatians one twenty to twenty four, right,
so twenty says now the things which are right onto you,
behold before God the eye line, not afterwards. I came
(43:30):
into the regions of Syria and Selicia, and was unknown
by faith, onto the churches of Judea which were in Christ.
Speaker 2 (43:43):
But they had.
Speaker 1 (43:45):
Heard only that he which prosecuted us in times past
now preachet the fate which once he destroyed.
Speaker 2 (43:58):
Twenty four And they did what they glorified God in me.
Speaker 1 (44:04):
What's the matter that it was because one of the
reasons why they accepted that that guy was really born
again was because they were manifestations, and they saw that
the hand on God with God on him was so
much the glorified God in me. You can become an
object to which men will glorify God. If there are
(44:24):
manifestations in your life. The God in me will not
be silent. The God in me will arise, and all
nations shall see him. His brightness shall be excellent. And
they glorified God in me. They knew him not by face.
Nobody knew him by face. So he walked into their midst,
(44:47):
and they did not identify him with the name soul.
But they have heard that the guy that that that
persecuted the church now prechest Christ before a proper into lock.
From what was done, he manifested something, and by the
time they introduced him as as the traitor, it was
too late.
Speaker 2 (45:08):
They glorified God. So it is through the gifts of
the spirit, that people see God in you, God in you,
God in me. They're glorified. Oh, may he that is
in you not sleep. May he that is in you
not slumber. May He that is in you not being
(45:30):
muted out, that glorified God.
Speaker 5 (45:34):
And me.
Speaker 1 (45:36):
Glorified car, A glorified car. I remember those days, Oh,
oh my God. Because we didn't have flight services in
my city. So every Friday, I'm packed up, I'm going
on missions. So I use there is a VOS service
(46:01):
called the Benwell Links. The Benwell Links. Never died that
that was the transport service. That was my navigation system.
From those places. I went to Oh God, by a coopa.
I traveled the night in the in the midnight in Ellen,
I was had to meet deadlines. And on Monday morning,
(46:23):
you see me on my seat in the office typing.
And one of those days I was moving. We're coming
back from a mighty meeting.
Speaker 2 (46:31):
I prayed, I reread, I fasted, I fasted, I fasted.
I came on the Cruiselle ground called the nor Move.
So I was I was moaning Jesus quast like oll
on Jesus.
Speaker 1 (46:55):
The manversation I saw was I was not commensury. I
read so well, it was time to go. I hoped
on the boss and we were moving. It was supposed
to be an eight hour trip. Four hours into the trip,
somebody guided dus. That was when Jesus spoke to me
(47:16):
that the prayers, your prayer is to raise this man
from the dead, not for your cruise.
Speaker 2 (47:19):
Aid. They glorified God in me. They glorified God in me.
Speaker 1 (47:30):
So my heartbreak was mended instantly. The glorified God. They
glorified God. They glorified God. Even the own believers were
forced to give glory to God. Those that never never
thought on his name, that were compared to look on
(47:52):
these works. You are the key to the libration of someone.
You are the key to the deliference of so and
you will be his weapon in the name.
Speaker 2 (48:03):
Of glorified God.
Speaker 6 (48:08):
And me.
Speaker 1 (48:13):
The baby came back to life. So that word manifestation
is key. It's very key.
Speaker 2 (48:21):
And let me check my watch. Ah, he's obvious. We
may not be able to go so far today.
Speaker 1 (48:33):
Manifestation and then number four, number four. It is always supernatural.
It is always supernatural. It's not something that is borne
out of psychology. It's not a function of reading people's
(48:54):
minds and predicting what they think. It's supernatural means that
the holigos will need to put it there.
Speaker 2 (49:02):
The Holigos will need to facilitate it by promitting. He
will need to be one that we induce it. He will,
He will initiate it, he will release it. Are you there?
Speaker 1 (49:18):
And if you ask me what can I do for
you to be released? Speaking tongues? Speaking tongues for long speaking,
then you will discover that in the Holigos is all
the wisdom that you need. Is everything that God knew
you would need is packaged in the Holygos. The only
(49:39):
problem is that most believers don't know how to occasion
a manifestation.
Speaker 2 (49:45):
All right, So that's just a recap.
Speaker 1 (49:48):
I think it's time for me to see if we
can add one more app one more feather to the cap.
Speaker 2 (49:55):
We have been wearing for some time.
Speaker 1 (49:59):
So, in our our study of the gift of Prophecy,
we were able to establish that the only gift in
among all the gifts that we are enjoined to judge
we need to judge Prophecy is Professor. So we began
(50:22):
a journey on how to judge Prophecy and the first
thing that we saw. How many of us remember the
first thing that we considered when we began to speak
about judging prophecy. All right, so that's the first one.
So number two, Number two things that you need to
(50:46):
do in judging prophecy. I just came from New York
and a friend of mine that I've been praying for
him to get married, came to see me. And when
he came, he came with a prophecy from someone that
somebody told him that this is how his wife will
be as he throw that thing into the trash can.
Speaker 2 (51:11):
Throw it into the trash can.
Speaker 1 (51:16):
Number two, we need to ask this question, does the
Holy Spirit be a witness within us concerning the prophecy
that was spoken?
Speaker 2 (51:31):
John chapter two, verse twenty seven.
Speaker 1 (51:35):
When we're done with John two twenty seven, then Romans
aid verse sixteen and Acts sixteen.
Speaker 2 (51:42):
Verse eighteen. So let's start with John chapter two, verse
twenty seven. John to.
Speaker 1 (51:53):
Verse twenty No, no, no, no, first John two twenty seven, Sorry, first,
John to twenty seven, first churn to first twenty seven.
So part of the safe God that God has put
(52:16):
in place, part of the safe God that God has
put in place in order for us not to be
bamboozled by a false prophetic. Release is what we call
the inner anointing. Now listen to me. The anointing that
(52:40):
we have, that is what I call the inner anointing.
That inna anointing is anointing that empowers you to leave
the life of Christ. The outer anointing, which is the
one that comes upon you when you preach, is the
one that empowered as you to save Christ. So the
(53:03):
one on us is for service and the one within
ours is for life. You will notice that there are
two similar parables in the Bible.
Speaker 2 (53:17):
One is the Parable of the Virgins. That parable is
analyzing our progression in life living. Are you there? And
then we have the parable of the Talent. That one
is talking about our service.
Speaker 1 (53:37):
So there are things that God gives us to equip
us to serve, and there are things that God gives
us so that we will be capable of living according
to prescription. So the inn anointing is one of those
resources that God makes available as a safe God. You see,
(54:02):
I'm going to show you all the safeguards and the
prophetic so that if someone is saying does said the Lord,
you will not be able to dissipure.
Speaker 2 (54:10):
So the first safe God is what we call the
inner anointed.
Speaker 1 (54:16):
The Bible says, bo the anointing which you have received
of Him abide that in you.
Speaker 2 (54:22):
It means that the location of this anointed is inside you.
Speaker 1 (54:27):
See, because it is inside the speaking state functionality, the
operation of this anointing will be inside. So will you
will sense this anointing inside exactly because it happens to
abide in you. Because of this anointing that abides in you,
(54:56):
you need not anyone teach you. You don't go to
a school in order to learn what the anointing which
is in you is teaching you. You see, my kids
go to school, and it's quite expensive. It's expensive, Jesus,
But you don't go to a school to learn about
(55:22):
the inner annoyting. The inner anointing is the mechanism that
God puts inside of you in order to bring you
into spiritual knowledge.
Speaker 2 (55:35):
See, spiritual knowledge is not a function of your research.
Speaker 1 (55:42):
Spiritual knowledge is not a function of how many books
you have read. And I'm not saying don't read books?
Are you the okay? In my in my area, I
mean scholar, So I read. So I'm not saying don't read.
But spiritual knowledge is not the function of the books
you read. Is not a function by seven us. You're
about ten, dad. It's not a function of how many
(56:04):
professions stacks before. Spiritual knowledge is handed out by the holigos.
It is that type of knowledge by which you know
and you don't know how you know what you.
Speaker 6 (56:15):
Yet you know.
Speaker 1 (56:21):
That's what he calls the function but from the Holywood,
and I'm going to take you there, but I wanted
you to understand it. Function is in verse twenty. But
understand this first. It's easy for you to understand if
we come to twenty seven before we go to twenty.
(56:42):
Sometimes when I'm reading a scripture, I can't understand that.
I read one first, two three, four.
Speaker 2 (56:47):
Five, six. I can understand it.
Speaker 1 (56:48):
Then I read six five four three two one. Sometimes
I can show you. I can show you some scriptures
that that's the only way you can understand it made
a lot of post If I show you the picture
of the Eternal Purpose and I give you to read it,
it's like it's like a maze. But I say stop
(57:10):
read it backwards.
Speaker 2 (57:16):
How do I know this? By the unction? It's a ye,
half an unction?
Speaker 1 (57:25):
I know your experts in your field. And I know
I salute you. I salute you every day, I will
salute you. But can you listen to the unction.
Speaker 2 (57:37):
That function can give you a deal that your many
years of label cannot give him.
Speaker 1 (57:43):
That function can give you a breakthrough in just five
minutes we have ann The real tresure you have is
this unction. Do anything to develop this function to a
point where it begins to teach you, because in the
in the unction, in the unction, the annointance of things
(58:04):
a teaching capacity to educate you by knowings which you
have not learned, and knowings by which you have never
been taught. I need no man teach you. The moment
that aunction kicks in and begins to teach you, you
will know it. And in that discernment worrying of the
(58:30):
holigos that will make you know that this is the
Holy Goes teaching.
Speaker 2 (58:41):
But they same annoying in tea teacher to all things.
And it's truth.
Speaker 1 (58:46):
Underline truth, because I need to show you that truth
is different from truth.
Speaker 2 (58:54):
It's truth.
Speaker 1 (58:56):
You will notice that that woman, that lady that was
possessed with the spirit of divination, what she said was true.
These are the servants of the most like God that
show us the way of salvation.
Speaker 2 (59:10):
That's true. True is a statement of fact, Truth the
substance of reality. Truth is a person. Jesus was the
one that said, I am the way, I am the truth,
I am the life.
Speaker 1 (59:26):
No man comment on to the Father but by me,
because of how significant.
Speaker 2 (59:34):
He is.
Speaker 1 (59:35):
He doesn't need to advertise. You know, on Facebook, all
kinds of advertisement. But Jesus doesn't need to advertise because
if you ever come to the Father, it was by him.
The life cannot be established on deceptions and falsehood. Truth
(59:55):
you start with sex free. This function is truth. It
is saying this function has truth. It is saying this
answer speaks truth. He said, this function is.
Speaker 2 (01:00:08):
Truth, and I'm going to show you if I have time.
Speaker 1 (01:00:16):
I went to preaching a city called Jaws for my
friend Gideon, and when we began to speak in tongues,
I heard the tongues of a lady in the congregation,
and I knew that that tongue was not from God.
Speaker 2 (01:00:29):
I tried to I turned my face so that so
that I would be sure that it was not. I
wasn't seeing any physical thing.
Speaker 1 (01:00:38):
Are you with me that it was the own song
that was transmitted the tongues my split table. Then I
russ up, I pointed the lady, I said, shut up,
and she fell off and began to manifest. She was
a which you know, I miss speaking witchcraft tones when
we're speaking Holy Goodstone. And people came to me at
the end of seven. How do you know we have
(01:00:59):
a nonsense. You don't need to know everything in the
in the in the hardway of your mind.
Speaker 2 (01:01:07):
Trust the unction. H m hm, trust the unction. And
that's how that liby Do would that we would herself
into the prayer group.
Speaker 1 (01:01:18):
With the witchcraft stoes, and that lady will begin to
give profess in the prayer with maraka no, no, no, no,
we have and this is safe God. I think we
need to do school or profess one of these these
school of profess. Let's oh my god, we have an unction.
Speaker 2 (01:01:42):
It's a. It's a it's a it's a teacher to
your own things.
Speaker 1 (01:01:45):
So this aunction can teach you about business, it can
teach you about politics. They can give you strategy to
conquer in your campaign. The unction that's the seat of
the Holy spirits wisdom. This is the conduit. Trouble to
access the mind of Christ.
Speaker 2 (01:02:07):
We have what unluntion an auction, an auction, an auction.
Speaker 1 (01:02:17):
He said, that function is truth and is no lie.
If you know this function, you can depend on it.
The unction never speaks a lie.
Speaker 2 (01:02:32):
This function.
Speaker 1 (01:02:34):
When he teaches you, when this function teaches you something,
abide in it.
Speaker 2 (01:02:40):
Don't deviate from it. Your Sulfa losses.
Speaker 1 (01:02:44):
After being taught by this function, you decide to depart
from the teaching that the answer brought to you your
selfware losses.
Speaker 2 (01:02:53):
Abide, Please help me preach to your neighbor. Abide in
the teachings of the unction.
Speaker 1 (01:03:02):
Yeah.
Speaker 7 (01:03:03):
Hm.
Speaker 1 (01:03:05):
I was invited to put it somewhere, and when I
got to the place, the unction spoke the unction there
was the way the anction moved, and I knew I
was in the wrong place. Then I answered, the Holy goes,
I can manage this. I can manage this.
Speaker 2 (01:03:19):
This car I got, I was tabbed. This car got
from there. Not healed. I've not yet healed.
Speaker 1 (01:03:27):
I've not healed from it. He said, when the unction teaches,
don't don't despise it. I'm bided it from that day
and I retired as a politician. Once the Holy Goes moves.
I moved cast me to the day, but I moved.
(01:03:49):
I said, no, he's stobborn just following the unction. Let
me let me give you some insights. If we begin
to follow the many people will say you're wed, But
(01:04:09):
that's advanced wisdom. One of our pastor called me yesterday.
I said, we're sorry, we didn't know what you were seeing.
I'm not bothered that you people don't know, because I
know what I'm passiving is in another time, that dimension.
(01:04:31):
You can't see it with your senses, but when that
time comes, maybe you will be convinced.
Speaker 2 (01:04:37):
I will not drive you away. Come nowhere, let's go.
Speaker 1 (01:04:40):
But I will not compromise the teaching of the answer
because my experience, I have known that every time I
walked away from it, I came back home with this.
Now I realize what the scripture means when the Bible
says that if you are a man pleaser, you're not
a fant of God, because the on show will go
(01:05:01):
in a different direction than politics. If you want to
be the most popular man around, you will be the
man of the devil. I subjects and his ounction within
me is the lamp by which that prepares away for
my steps, for my feet. For the Lord, you will
(01:05:22):
give you a light for your feet and a light
for your path. This unction devere lies now going to
verse twenty as I random. So this inner ounction, if
somebody is professiing listening to the naunction. If the inner
ounction does not revote that professor came from God. Two
(01:05:44):
profess profession to me that this my wife wasn't my wife.
He was an analytic. And are you there in different
And I believe them because the professor had to me
in different cities.
Speaker 2 (01:05:56):
Are one professor to me in a city called out
in Nigeria?
Speaker 1 (01:06:02):
Another one professor had to be in a city called
Canoe in Nigeria. So I was going to propose to
the lady the propheside that was my wife now, but
Lord give you understand Meanwhile, then I've not met how
wait now I was moving on the strength of two prophecies.
(01:06:22):
I was in transit and when I was midway the
Ansho and Swiss own.
Speaker 2 (01:06:31):
I bid in it. So when I got to the city,
I knew I was in the wrong city. What did
I do? I took the next vehicle.
Speaker 1 (01:06:42):
Let me give you this as I close the difference
between life and that many times is the cons many
people that were caught up in accidents, they no, they
no gonna say something told me it was the own
show that they are coming something. May you know that
is a nonsense from the only one, and knock something
(01:07:06):
took another vehicle left that city. It was six months
later that the Lord spoke her name, of course, spoke
my wife's name into my spirit.
Speaker 5 (01:07:16):
Spoke it.
Speaker 1 (01:07:20):
And my proposal to her was, it seems something good
can't happen with whenas but said, no.
Speaker 2 (01:07:32):
I coming Jesus Christ.
Speaker 1 (01:07:38):
Sometimes when I think of the past, oh the Lord
will help us. The Lord will help us.
Speaker 2 (01:07:55):
But this woman delivered me yef. She doesn't do anything
again to add too. That deliverance is enough. She delivered.
Speaker 1 (01:08:08):
I believe it was for that time, gossaid this system.
She rose off when darkness.
Speaker 2 (01:08:15):
Wanted to destroy me completely.
Speaker 1 (01:08:21):
I I would have ended up in a strange But
you won't have known me, sister, that it came to
Maccadia and you saw me.
Speaker 2 (01:08:32):
You never knew if I had gone the way of
those prophecies.
Speaker 1 (01:08:37):
It was three years later and un discovered that when
that lady is angry, she doesn't eat for three days.
They put her food in front of her dog. That's already.
That's a ministration. Mali is called holy see coot Mail,
(01:09:08):
you would not have known me. I would have been
a depressed man. Not because I wouldn't have been able
to do ministry. Because the ministry I will do. You'll
not be able to visit my house. If you come,
you will see every day when I am alone, I
thank God that I did not make a mistake.
Speaker 2 (01:09:30):
Set time was on my case. Satan setan.
Speaker 1 (01:09:34):
People profess side, and the prophecy was the same, the
same prophecy in two different cities, and I believed it,
and God knew that I was in any wrong. Then
the own show he switched on, switched on, I switched on.
(01:09:57):
Those two people that progressied are still alive. Mm hmm,
you see alive.
Speaker 2 (01:10:04):
But no, let's not go another let's oh the dunction
he sprang up, and the lie that was in my
soul was blotted out. The shining of this function was intense.
The light could not all it's it's it's hold.
Speaker 6 (01:10:26):
On me broke.
Speaker 2 (01:10:28):
It was shining. It was shining. I knew I was
in the wrong place. It was shining, made the unction
shine from within you.
Speaker 1 (01:10:43):
As a lamp in the dark place, and lettery ignorance
on that which set and is hiding.
Speaker 2 (01:10:50):
They exposed so that you will walk in liberty in
the name of Jesus Christ.
Speaker 1 (01:11:00):
You won't have known me fast, that's us. You won't
have known me. Maybe I would have been dead now
three days. You will not eat because she's even the
tough Father was afraid of her. You know, when you
(01:11:26):
want to make a choice for yourself in the flesh,
that's you. It's a serpent that you would choose. Allowed
the Holy gooods guidea My time is so for tonight,
I want you to rise. We want to cry that
that lamp within might shine with intensity. He said, But
you have an nonsense from the Holy One, and you
(01:11:46):
know both. There is no field of human endeavor that
this armsong cannot give you illumination him shine from within me,
that dwell between the zero beams, shine for.
Speaker 2 (01:12:06):
Shine, and shine for presco factor is.
Speaker 1 (01:12:14):
As Hamad two labor.
Speaker 8 (01:12:18):
But so the scripture says, O shepherd of Israel, now
that leaders Israel like a flock, Now that dwells between
(01:12:42):
the cero beams shine food.
Speaker 2 (01:12:46):
How is he a shepherd of Israel? How does he
lead them? He leads them by shining, by shining, O
shepherd of Israel.
Speaker 1 (01:12:56):
You that leads Jacob like flock down, that duellist between
the cherul beams.
Speaker 2 (01:13:06):
Shine for? Can you ask him to shine? For it
was David prayer. Prayer, Shine forth, so that we were
not walk in darkness.
Speaker 1 (01:13:16):
Shine forth, so that our strength will not be expended
on that which is not true. Shine forth, so that
the least among our numbers might become as strong as David?
Speaker 2 (01:13:28):
Can you ask him tonight? Shine for? Cabos a night
a copri man aunt rubes doble.
Speaker 9 (01:13:44):
Bon pressed break deal, recommend silly recommend.
Speaker 10 (01:13:50):
So rubs santoria goods, Mamma, can you ask him to sign?
Speaker 9 (01:14:07):
Riamon never bla masic bramo samo sablite, coba prisco finiksamina
aabosc bramoso sand he came sam broke st mala risco
(01:14:32):
forties a manacopres.
Speaker 4 (01:14:34):
It's called down the duelist between the selpeams, down the
duelest between the theopems, down the duelest.
Speaker 6 (01:14:46):
Between the ropems.
Speaker 2 (01:14:49):
Sign form, he's so silky.
Speaker 9 (01:14:55):
Rabo coscatia Sino e Coompament of sco Shure.
Speaker 7 (01:15:01):
He's condemated.
Speaker 2 (01:15:03):
He's coriscope.
Speaker 4 (01:15:06):
He always.
Speaker 6 (01:15:12):
Shine through.
Speaker 7 (01:15:22):
The shot.
Speaker 6 (01:15:53):
Sid.
Speaker 4 (01:16:00):
He would you.
Speaker 7 (01:16:04):
Say, Shinn.
Speaker 6 (01:16:17):
Shar shine, he would shine Stop.
Speaker 1 (01:16:46):
Shin s.
Speaker 6 (01:16:54):
Si Si Shi shind the wire sh
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