(GIFT OF PROPHECY6) DISCERNING TRUE PROPHECY AND FALSE SPIRITS DOCTRINE APOSTLE AROME OSAYI

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Episode Transcript

Speaker 1 (00:00):
And Lina a man.

Speaker 2 (00:05):
All right, welcome again to the House of God. Tell
me your mother with me. Let's take a reference.

Speaker 3 (00:12):
Scripture from the Book of Act chapter one at chapter
number one ats chapter number one.

Speaker 2 (00:24):
The former treatise have I made, oh theophilosophal that Jesus
began both to do and to teach.

Speaker 1 (00:37):
The treatise.

Speaker 2 (00:41):
Of the things that Jesus did and the things that
Jesus taught. Now that is this summary, the grand summary of.

Speaker 4 (00:54):
The Book of Nick in the bat because it happens
to be that the physician Look that wrote the Book
of Luke is the same one that wrote the Book
of Acts of their Posses. He was making reference to
the previous treaties, and the treaties in this case happens
to be the book of Look. And what he's saying is,

(01:19):
if you have not read the Book of Luke to
understand how Jesus teaches, If you have not read the
Book of Luke to understand how Jesus acts, it will
be difficult for you to identify Jesus as he manifests
through the Holy Ghost in the Book of Acts of

(01:40):
the Apostle. So you would need to go and study
the Gospels, and understand the psychology of Jesus, the compassion
of Jesus, Understand the mind of Jesus that is contained
in his responses, in his teaching in preferences. If you

(02:04):
are able to articulate that, it to be easy for
you to identify Jesus manifesting in the Book of Acts
of their process, because this time he is invincible, manifesting
through his spirit. So you may not be able to
identify that he is the individual that is at work
until you have acquainted yourself with his way of oppression

(02:28):
as reviewed in the Gospels. Now, so if we are saying,
are you there, okay? So verse two, so they grant
summary of everything that Jesus did until the day that
he was taken off is what is captured in the

(02:48):
Book of Acts chapter one.

Speaker 2 (02:50):
That's one, because the Bible says until the day in
which he was taken off, After that he threw the
holy ghosts, had given commandments onto the apostles whom he
had chosen. A Verse three is my emphasis, and that's

(03:11):
where we're do well. As we go back to our
subject of prophecy. The Bible says, it's because in verse
three we are talking about.

Speaker 5 (03:23):
The living Jesus, the one that died, the one that
was buried, and the one that was raised from the
dead on the third day.

Speaker 2 (03:37):
Yeah, the Book of Arts happens to be the facts
text through which we are confronted with the living Jesus.
So it will interesting to know that when the living
Jesus came into the company of his disciples after his death,

(03:59):
they did not believe that he was the one. They
felt it was someone that was trying to bend their minds.
And in order for him to prove that he was authentic,
the Bible revealed that he demonstrated okay, Presse three, to

(04:21):
whom also he showed himself alive after his passion by
many infallible proofs, being seen of them forty days and
speaking of the things pertaining to the Kingdom of God.
So in order for him to show that he is
alive and well, he had to.

Speaker 1 (04:43):
Present some proofs allelujah.

Speaker 2 (04:50):
Soone that the witnesses dead, and unfortunately they did not
witness his resurrection, but he was standing before them. Easy
her for them to believe that he had he had
been raised from the dead if they saw him rise
from the too. But they were not given the privilege

(05:10):
to see him rise from the town. All the evidences
in the tomb suggested that he had risen, but it
was not human to believe that someone can define it.
So even though he was standing in their presence, they

(05:30):
needed help to believe that he was the one. So
he provided what the Bible calls invaluable proofs. So that's
what the living Jesus does. You know, when we come
for the conference that will leave the conference that we
just advertised, we are going to talk about the living
Jesus in detail. I'm just I'm just because you need

(05:54):
to know that your God is alive, and Jesus was committed.
He was committed so much so by manifesting invaluable proofs
just to convince people that he was. That means Jesus
has time to prove to people that he's not dead.

(06:15):
So that's what that conference is about. We just want
to Okay, So but I'm just pass it. I don't
even know how I got here. I was not supposed
to reveal these kind of things. Right now, Jesus have time.
This is someone that only had forty days left, are
you There was the time from the time he ascended

(06:38):
the time he was raised from the day the day
of his resurrection, and the interval between his resurrection and
his ascension was forty days. In these forty days, Jesus
did not have a physical address that you could visit him.
Every encounter Jesus's hand after his resurrection was based on appointments,

(07:00):
and I can show you a few appointments that Jesus
made with his disciples in order to meet with them.
This account that we are ready in the book of
actstap To one is one of those appointments that Jesus
an't with them because he had no physical location. Are
you with me. I don't want to say something now
until we get to that glorious weekend, because what Jesus

(07:25):
wants to do in that weekend is to show that
he's alive. Because Jesus has time to prove to every
generation that I am alive. So he was able to
accomplish this through what the Bible called infalliable proofs undeniable proofs,
proofs that go beyond the argument that is anchored on

(07:48):
your soul. God. You know, most of us here will
not be born again if Jesus did not convince you,
and Jesus knows the way the human mind of praise,
even those among us that are highly intellectual and cerebral,
and you need to see concrete facts. That's what they
teach us in science if they take you to the lab.

(08:10):
Those professors those days told us that the doctrine of
the lab is fact. You take a blog sample from
someone and you screen it under the microscope for plus
modium fasti partum, and you find plus mode on vivax
first modium maleelerey under the microscope, it means that the

(08:31):
person has malaria fever because what is on that microscope
is suggestive of presence of the parasite that is responsible
for malaria fiver. We don't pray in terms in the lab.
We get facts. So just in case we're trained as
a scientist and then someone is telling you a bad resurrection,

(08:53):
it knows that there's going to be an inability of
human words to prove that there was actually resurrection. God knows,
so he made a location for the administration of infallible
proofs that will reveal that Jesus is alive and in
every generation God makes antiquate allocation. Part of what we're

(09:17):
going to be doing in the Conference of our take
off as a church in Minnesota is to bring proof.
And if you check the shape of this proof that
Jesus brought, they were not proofs that were drawn from
Bible study. It was not a Bible zodic movement.

Speaker 6 (09:40):
Invaliable proofs, Proofs that was stronger than the argument in
their mind.

Speaker 2 (09:52):
Proofs that the troll, every form of misgiving concern in
the fact that he had risen from the head was
manifest and the Bible did not revealed. It was how
many of such proofs that Jesus presented. But at the
end of the day, if Thomas could believe after those proofs,
it means you you can believe us. And I don't

(10:15):
have time to tell you about Thomas. Thomas. Thomas was
that guy that refused to give his life to Christ.
When Jesus came and presented the place where they psd,
he touched it first so he could bring the place
where you were nailed. He put his hand there. So
Thomas's salvation was occasioned by a torching experience. It was

(10:35):
not the gospel. And as busy as Jesus was, Jesus
had time to present proofs to Thomas. Jesus is a
God that presents proofs about the issue of his resurrection.
It's a critical part as we go into the New Testament.

(10:55):
You're going to see that the Apostles doctrine contains seven elements,
and one of them is resurrection. And if Jesus did
not right from the dead, then our fit is vain.
So because of the fact that it was a pillar
of our fate belief system, Jesus had allocation. Allocation a

(11:16):
location of power that is available to provide infallible proofs
according to the scriptures in the book of First Corinthians
chapter fourteen. Are you with me? Okay, Let's go to
First Corinians chapter fourteen, because I need to show you

(11:37):
something quickly. Are you there in first corrections of the
fourteen all right? I will show you that one of
the invaluable proofs that Jesus makes available in the church
of this current age to show that it's a week,
is a life is well, is the gift of prophecy.

(12:07):
Are you with me? All right? So we're going to
do a long reading, and I want to bring a
few scriptures out to our hearing. First Cornians chapter fourteen,
First Correnciance, chapter fourteen. I'll read verse twenty three, and

(12:32):
let me attempt to cut the reading shot. So I
will read verse twenty three and verse twenty four. If
therefore the whole church we come together into one place,
and all speak with tongues, and they come one in

(12:55):
those that I on lend or unbelievers, will they not
say that he are mad? But if all PROPHESI and
the come one that believe it not or on lend,

(13:16):
he is convenced of all, He is judged of all,
And thus are the secrets of his heart made manifests.
So falling down on his face, he will worship God
and report that God is in you of a truth.

(13:41):
One of the symptoms that is suggestive of the fact
that Jesus is alive among the people happens to be
the manifestation of the gift of prophecy. You know, I
was making an attempt to show us how that when
Jesus died, it was not the form in which he

(14:05):
was that he resurrected. Just like if you have a
corn of wit or a grain in your hand, and
you cast it into the earth, you plant it, it's
not the form in which it was before it was planted.
That it will be it will be when it germinates,

(14:25):
there's going to be a change in confirmation, a change
in configuration. And so in the Book of First Corinthians
Second Corinthians, Chapter three, Vis. Eighteen, for instance, the virule says,
now the Lord is that spirit. And what he was
trying to make us understand by using the word now

(14:48):
was that in resurrection. The now there means in resurrection,
the Lord Jesus that you used to know is now
that spirit, which means that you cannot access Jesus outside
of the Holygos. If you are going to access Jesus,
Jesus is trapped in the Holygos. Now in this new regime,

(15:11):
the physical Jesus that you heard about in the book
of Matthew, Mark, Luke, and John is trapped in the Holicos.
You will need to have a Holy Ghost encounter before
you can have Jesus encounter because Jesus is trapped in
the Holy Goos. Now the Lord Jesus used to know

(15:32):
is now that spirit. It's trying to give us an
insight into the shape of the New Covenant and how
you need to texture your heart to have an encounter
with the Holy Ghost in view of hearing the mind
of Jesus. And so when God attempts to manifest himself

(15:55):
to a congregation, part of what he does is still
consistent with what he used to do that was captured
a by the Book of Acts chapter one. In Acts
chapter one, the Bible says the former treatise, have I
made all theophilus of the things that Jesus began to
do and to say? So, if Jesus is still alive

(16:16):
in our myst he should be doing stuff and he
should be saying stuff. So that scripture is revealing to
us that if a non believer comes into our mists
when we are speaking in tongues, the person will not
be able to understand what they're saying. Because you know,
I told you that the subject of the Book of

(16:38):
fistcalreent chanp. Top fourteen is edification. And that's why prophecy
and speaking in tongues were compared and contrasted because of edification.
When we talk about edification, we are asking who is
blessed by reason of that spiritual effought, who is built up,

(17:02):
who is convinced, who is minister to? So that's the
shape of the argument in the Book of Fiscalrentians fourteen.
The comparison between tongues and speaking in tongues and prophecy
is with a tread called edification. So it is in
keeping with edification that he's saying that if someone comes

(17:25):
into the room and we are speaking in tongues, he's
not edified. He cannot benefit from what we are saying,
because in speaking in tongues, the one speaking is the
one that is edified. Prophecy what it does is that
it increases the scope of edification. That's why Paul says
that prophecy is greater than speaking in tongues is in

(17:48):
view of the scope of edification. So when someone begins
to prophesy, one of the evidences that shows that Jesus
is alive in armies if won two days surveillance of
a non believer, is that Jesus can still speak. If
Jesus can still speak, it means he's still living. So

(18:10):
when we say that he provided infallible proofs, one of
the invaluable proofs that God is willing to make available
today in order to prove that he is alive is
that he can speak. He can speak. He can speak.
So while I was doing what they were doing, I

(18:30):
was I was taken. I was taken in the spirit.
This time I did not receive a prophecy for you,
was about myself. It was very selfish this time personal.
Sometimes you sometimes you prayer first for a long time
and God will not speak to you until you come

(18:52):
to church. Then he will create an atmosphere and you see,
let's let's limit there, let's limitless. So I'm just saying
that one of the means through which God can prove
to people that He is alive and in their midst
is the manifestation of the gift of prophecy. If you

(19:15):
see the way Paul speaks about prophecy in the Book
of Esscrinthians, you will find out that it's supposed to
be a critical part of church life. And that's why
we need to begin to teach these matters. So just
in case the Lord moves over your spirit, there are
ways that you can make what you receive known to

(19:39):
the congregation, and we are going to teach and establish
those ways so that you will know how to pass
on what God is speaking to you. However, we must
understand that there is a safe God for prophecy, because
it is possible for someone to be speaking and it
was not God that spoke to the person.

Speaker 1 (20:00):
And they are.

Speaker 2 (20:02):
Quite a number of indices that we can use to
judge whether a prophecy is accurate. So we started the
other time and we saw the the first way we
can judge prophecy is to see if it's in alignment
with the world of God. We saw that. Secondly, we

(20:24):
saw that prophecy should their witness to what we have
already received from God. Prophecy is not an instrumentality by
which God directs people. It's an instrumentality by which God

(20:45):
confirms what is brooding in a spirit. So even if
it is me that comes to you and I give
you a prophetic word, and it is something that you
have never taught about, something that has never occurred in
your hands before, take it, put it in a test tube,
and put it on the shelf, even if it's Me
that gives you that. And then as you begin to

(21:08):
journey in the spirit, if God now gives you a
witness that the thing that I said is accurate, that's
when you take it seriously. Because when God leads men,
he doesn't lead men through his activity in another man's spirit.
He leads men through his economy in your own spirit man,

(21:29):
and what I receive for you doesn't have as much
authority as what you have received for yourself. So a
prophecy is supposed to be a confirmation, not a directive instrumentality. Now, see,
part of how you know someone that is a false

(21:49):
prophet is that he wants to use his spirits to
direct you. He doesn't have the patience and the maturity
to know that God leads people through their own spirits.
So all I can bring to the table is a
confirmation of what God is already telling you. Just in

(22:09):
case you're spiritually alive, it will confirming if you are spiritually.

Speaker 1 (22:13):
Dead, we'll talk about that letter. For people that are
spiritually dead, who talk about that letter, how do you
can do?

Speaker 2 (22:23):
Because now that we are going into pastor our ministry,
there are some people that are spiritually dead, they say,
way we can help them? But in traditional manifestation and
safeguard for the gift of prophecy, it is supposed to
be an item that confirms, not an item that directs.

(22:45):
Direction is something it's it's it's it's it's an economy
that is found in the Holy ghost. Okay, so it
is through your own human spirit, that the Holy Spirit
directs you what He is doing through your own human spirit.
Direction is idiosyncratic, it's particular and personal.

Speaker 1 (23:09):
Are you there good?

Speaker 2 (23:12):
Now, I can give a prophecy for this congregation that
in this season God wants to bless us. You realize
that that prophecy I gave for this congregation may not
apply to you if you do not go back to
labor to find out how will God bless me? You
say you want to bless us, there must be a

(23:33):
personalized dimension of that corporate utterance that is brought into
the economy of your own spirit. That is God's strategy
for you as an individual to experience what God is
telling us collectively. Now, so don't ever think that without
the use of your own spirit you will enter into

(23:54):
the full scope of the blessing of divine direction. Difine
direction is something that is very personal. Even if you
are pastored by a prophet and it gives prophetic words,
you are not exempted from the need to develop your
own human spirit to be able to hear God for yourself.
Exactly right, So prophecy is and I can't tell you.

(24:18):
I can't tell I've been old enough in the pende
coostal movement to see the damage.

Speaker 1 (24:23):
That prophecy died to people because it was not judged.

Speaker 2 (24:30):
In fact, in some quarters it's you are banned from
profecies and that extreme position gives a lot of room
for demonic people to become part of the food you.
So we don't use prophetor to direct people. Prophecy is

(24:50):
an instrument of confirmation. It's an instrument, okay. For instance,
I dreamed and in the dream I was racing with
some people, which was a competition. So when we finished
the race, instead of them to ask us to leave

(25:10):
the track, they said we should all stand on the
finish line. So we stood in the finish line, and
then I was given the opportunity to see the person
that was running by my side, somebody that I know.
Then then I brought a horse for me. I said, continue,

(25:31):
a white horse. I saw them. So I was wondering,
what is this, And I know Jesus. Jesus doesn't show
me pictures because he is bored. There is a significance

(25:52):
for such visions. So I woke up from that sleep
and I was still thinking about it. And then one
of my prayer partners in Lieria sent me a message,
I saw you in a race. You see something had already,
something had already started in my spirit. They have to
do with a race. And there's somebody now that doesn't

(26:14):
know about what was going on. Nah said I saw
you in a race. You want a race? I won't.
So I now took his own. I added to my
own and undiscovered, okay, this is the reason why they
gave me this horse because I won't. Oh okay. So
I began to pray on it. Then I realized that
God was talking about this season, that he has given

(26:36):
us a race horse that we are going to eat. Yes,
it's going to be first. That's going to be. But
you see, the prophecy came to the person even know
he said, well, I don't know if this makes any sense,
because it doesn't make sense to me. It would make
sense to him because God is not speaking to him.

(26:57):
It will make sense to the person that the message
is directed at. So when I put it together as
a it means that here was a ra is and
God was looking for some people to do some work,
and he has found us faithful, so he wants to
And so the third team that we need to know

(27:22):
about judging prophecies. That we must have a way, a
brilliant way of knowing which spirit is talking, which spirit
is the one talking. Come with me to the Book
of First King Stapter twenty two. The king wanted to

(27:45):
go for war. He got his profess together, and his
professor began to profess sign that he was going to
win the war, was going to be victorious. The king
of Judah that he brought to accompany him to battle. Now,
I said, can't we look for milkia. We need to

(28:13):
find milkia. So let's go. Let me show you a
few scriptures. First Kings, Chapter twenty two, First Kings, Chapter

(28:34):
twenty two. In verse six, we see what the profits
that the king God that said about the battle he
was going to fight. Then the king of Israel, God
had the prophets together about four hundred men, and said
onto them, shall I go against Ramoth Gidead to battle?

(28:58):
Or shall I for be?

Speaker 1 (29:00):
They said, go.

Speaker 2 (29:02):
For the Lord shall deliver it into the hand of
the king. Next verse and Josephath said, is they're not
here a prophet of the Lord. Besides, that means the
guy's spirits. There was something there was something like it
is this all the prophets in the kingdom in the realm,

(29:28):
that we might inquire of him. Next verse, and the
King of Israel said onto Josephath, there is yet one
band Milkia Milkiah, the son of Imlah, by whom we
being choir of the law. But I hate him for
he does not professor good concerning me. For even you know,

(29:53):
people choose they cannot profess they listen to. And I'm
going to say, make some very I'm going to dig
into this matter deeply so that you will understand. All right,
there is a name for these people, these people that
a professor, and there's a Biblican name for them. So

(30:16):
but I hate him for not professor good concerning me,
but evil. And Joseph Hath said, let not. The king says,
so now I would like you to say yes. Next verse.
Then the King of Er called an officer and said,
hating hid the Mikaiah, the son of Ibla gone. And

(30:40):
the King of Israel and Joseph Hath, the King of Judah,
sat each on his throne, having put on their rooms
in a void place in the entrance of the gate
of some area. And all the prophets PROFESSORI before, so
you can imagine how that feast was. Four hundred people

(31:02):
progessing is empty. Yeah, they put their throll at the gate,
and the prophets the professor where are we want to
press level? Okay, jump to twenty three, jump to thirteen
first before we jump, and the messenger that was going

(31:23):
to call me Kaiah spoken to him saying, behold now
the worlds of the prophets declare good onto the king
with one mouth. That is, they are counseling him on
how to Oh see, God is not a politician. Four

(31:48):
hundred men can be professing lives, and it can be
only one man that has the voice of true. I
don't want to bring my own personalized brains into this matter,
so that you note I'm trying to advertise myself, but
I have experiences in this matter, this one that people came,
big people, big profits. They came, as I said, you

(32:09):
will die if you there's no root for you here.

Speaker 1 (32:16):
Who is this one?

Speaker 2 (32:18):
At the end of the day, behold now the words
of the prophets. The clerk go down to the king
with one mount. Let the world I pray the be
like the world of one of them, and speak that
which is both. So there was a counsel sent to
cancel the prophet, to tell himount of all the hiss conference.

(32:43):
There is a generation like that that wants to determine
what the prophet will say. But the prophet is not
a politician. You can tell a politician how to make
a speech. A prophet is a conduct. He speaks by
the amount of all. And God is not happy every time.

(33:03):
So if he say true, conduit, be ready to receive
every emotion that is on the head of God part time.
The prophet is not your friends. I saw some people
the other day. There's one guy. He prophesies every month.
He's fake. God doesn't speak every month if you're a

(33:24):
true prophet, so it can it can be silent even
in heaven. The Bible says there was silence. It means
no entities spoke. I'll come your prophession every month if
it is God, my God help us. Are you there
for six months? You are? You are in alignment. God
doesn't give you any message to give anybody. I don't

(33:46):
have time to take you through the old prophets. What's
his name Zachariah. Zachariah only received prophetic words for four
months in his life. Only four months in his life.
You think it's a simple thing to be a carrier
of the Council of God. The water load only came

(34:11):
to that man for four months.

Speaker 1 (34:15):
Don't worry, we'll go to the school of profits.

Speaker 2 (34:17):
I'm going to show you when we draw the graph
of profits, how long the prophecies. Who were their contemporaries
that we can use to judge their prophecies, Because Amos,
Amos and Zachariah that were contemporary, so we can use
Amos to judge anxiety. When we finish the analysis, you'll
be amissed. So there was no profit that prophecied Lo.

(34:42):
The law of witness required that there will be another voice. Yes,
the love of witness requires And that's why in the
gospels there had to be four gospels speaking about one man,
because each gospel had to bring a dimension of the man,
so that through the of those gospels we can fully
articulate it. Matthew saw him as a king, mac saw

(35:07):
him as a sabbath look saw him as the son
of Man. John saw him as the son of God.
John is a book that speaks about his heart. Matthew
is a book that speaks about his teaching. Mac is

(35:30):
a book that speaks about his example. Look is a
book that speaks about his lifestyle. John is the book
that speaks about his life. You so, John is a
book of life. From the beginning, what's the world? And

(35:53):
the word was with God? And the word was God.
The same was in the beginning with God. And all
things were made by him, and without him was not
anything made. That was made in him? Was what life?
The Way is a book of life. I can show
you eighteen things in the Book of John that you're
not finding any other gospel. These eighteen things are suggestive
of the fact that he is the career of this

(36:15):
a way. That's why I can't do these things. There
is there is wirkness in the Bible. No profit professies
alone in the generation, God was raised at least two
in order to fulfill the law or witness. When I

(36:35):
picked things in the Spirit, I check. I know they
at least a few accurate profets that are still alive.
Now when I pick something in the Spirit, I like
to hear their message to see if I will find
what I had Because of the law witness. It was
those days I would hear something I begin to teach

(36:56):
about it. Now we're wait until I received witness from
another transmitter. Then now we know that this is the
time to begin to say this thing. It's difficult to
wear the prophetic mantain because we could not differentiate when

(37:16):
Moses was speaking for God or Moses was speaking for
himself somewhat so that Moses was disobedience and the train
of wizard did not know. They told him to speak
to the rock. He went and struck the rock, and
what I came out there was proof, but it was
in disability, and nobody knew. So God had to judge

(37:39):
him in order for them to know that that action
was not sanction. The prophetic grace is a very very
sensitive preccupation. These guys came to the prophet and began
to counsell him on how to respond. It was a
distinct wish meeting. You don't come with this rogged prophetic dimension.

(38:04):
You come you need to be politically correct, align your
words to suit your generation. That's compromise. No prophet or
press like that. If you see a man that rises
as a prophet that people like that, some people don't
hate him. With paton, it's not away proper. It's it's

(38:25):
not speaking for God. Your words with George. People, And
if you want to carry our prophetic ministry, first of all,
tell your wife that I can die at any time.
Tell her and let her know. Oh you you, you
are not with me. Let me leave you, Let me
leave you. These are things that concluded many years ago.

(38:46):
I saw what God was calling me to do. She
is away.

Speaker 1 (38:52):
This is away.

Speaker 2 (38:55):
That place you say people don't go to trust me.
There's a place I'm likely to be sent to. Most
of you. If you stand before a king, you will lie.
You take You're okay, Let me believe you. Let me

(39:15):
you most of you. If you have a prophetic world,
they send you to a king, you will lie because
you don't have the courage it takes. There is a
courage that accompanies the prophetic office.

Speaker 1 (39:28):
There's a courage.

Speaker 2 (39:31):
There's a courage. I don't know so much about America,
but I know Africa well, and I know the places
have stood, some of those places that will never call
me back because after this and I go with my transport,
because they'll cast you out. In fact, sometimes as you

(39:56):
are going, this counsel will be by your side telling
you if only you can protessy good. You will live
with a bag of dollars. Trust go and trust say good.
I'm advising you that I know this man, this guy
that they said. If you say with me, say a man.

(40:24):
Now you can see that the prophet might be completely
sold out to Jesus. Cannot be bought, His mouth cannot
be bought, his soul cannot be bought. He has a
different master, and he has given his mouth to that
master so that he can be the mouthpiece of his master.
He's a decla moved onto the king with one mouth.

(40:45):
Let the world, I pray thee like the world of
one of them, and speak that.

Speaker 1 (40:55):
Which is what.

Speaker 2 (41:01):
That's fourtining, just to give you an idea. And Macaiah said,
as the Lord leave it. What the Lord said, unto
me that we speak. So a true prophet doesn't try
to be politically correct, doesn't try to line up, doesn't

(41:22):
try to no, it just comes to deliver. The counsel
of God and the Counsel of God have come to
realize by experience that men don't like it, men don't

(41:42):
like well. Even though such profits will not be invited
with a high delegated conference meeting, those kinds of profits.
The real prophets are not likely to be in the conference.
But when kings fall into trouble, they want to hear
not from the fake ones. They want to hear from

(42:03):
the reason okay. Verse fifteen. So he came to the king,
and the king said unto him, Milka, shall we go

(42:24):
against Ramond Gillier to battle? Or shall way for there?
And he answered him, go and prosper, but the Lord
shall deliver it into the hand of the king. Even
the king knew that this was not the this was
not the right mass. He followed the chunsel. He said,

(42:50):
go you first next verse day, And the king said,
unto him, how many times shall I job the d
now tell me nothing but that which is true in
the name of the Lord. Are you there okay? Then

(43:12):
the guy now opened up, and he said, and I
saw all his dress scattered upon the eaves, as sheep
that have not a shepherd. And the Lord says, these
have no master. Let them return every man to his

(43:34):
house in peace. Are you there? Okay? So let me
take you now that you understand what is going on here.
This Milkiah was able to tell them his encounter when

(43:57):
he was someone to heaven. That's what I want to
bring to your notice. They are professiahs that can pick
frequencies and professie. Those ones are non profets. True profets
can be taken into the visual environment of the kingdom.

(44:20):
Protocol that led to the words that they ought now
go to nineteen. Let me show you something quickly before
we proceed. And he said, because when he spoke that
word there was contention. After the contention, he now went
deeper to tell them what informed of what he spoke.

(44:42):
And he said he had doubt. Therefore the world or
the Lord I saw sitting on his throne. I saw
the Lord sorry sitting on his throll, and all the
hosts of heaven standing by him, on his right hand
and on his left. Next verse, and the Lord said,

(45:04):
who shall persuade that he may go up and fall
at Ramoth Gilead? And one said on this manner, and
another said on that manner. Next verse. And they came
forth the spirit and stood before the Lord and said,

(45:25):
I will persuade. This is what is what happened in
the visual environment of heaven. And it happens to be
that Milkaiah was someone to witness district and they came
for the spirit and stood before the Lord and said,
I will persuade him next verse, and the Lord said,

(45:48):
unto him, we're with And he said, I will go
forth and will be a lin spirit in the amount
of all this prophets. And he said, now sharpest with
him and prevail also, go forth and do so. So

(46:10):
those guys that claim to be profets, they were just
speaking the frequencies that were available in the remo of
the spirit. They could don't differentiate who was speaking. You know,
I told you that in number three we need to
know what spirit they speak. They couldn't differential. It means

(46:31):
that there's this higher level in the prophetic. In prophetic safety,
there's a higher level. The higher level of prophetic safety
is that God brings you into the visual environment of
the kingdom scenario that led to the counsel of God
that you speak, so you don't you are not just

(46:51):
speaking because you had it. You also saw the kingdom
scenario that led to the.

Speaker 1 (46:57):
Unvilain of this council.

Speaker 2 (47:00):
That's part of prophetic safeguard. If you're just a prophesiah
that can pick frequencies and prophesia, sometimes you will not
know if the signal is transmitted by a lying spirit.
Now come with me. We need to do some work
on this scripture. If you can with a book, make

(47:24):
a column A and column B, and come with me
to the Book of Acts, chapter sixteen. I pray the
Lord will give us the approval for us to go
to the level of how to receive a prophetic message.

Speaker 1 (47:46):
I pray for them. I pray for them.

Speaker 2 (47:53):
There are many things I've been fasting and prayer about that,
praying about that God allowed me to teach. He has
not allowed me.

Speaker 1 (47:58):
I'm still with it.

Speaker 2 (48:02):
The ones I teach are the ones I receive approven. Yeah,
Actract sixteen versus sixteen. We would need to compare and
contrast two prophetic sources to prophetic sources. We need to

(48:23):
compare and contrast what makes accurate prophecy different from south sae.
And it came to pass, Yes, give me that volume.

Speaker 1 (48:35):
There there's something I'm seeing in the spirit I need
to show.

Speaker 2 (48:44):
And it came to paths as we went to prayer,
setting damsels process to the spirit of divination metals.

Speaker 1 (48:52):
Which brought her masters much gay.

Speaker 2 (48:57):
That's so saying.

Speaker 1 (49:00):
Yes the same followed Paul and us and cry say.

Speaker 2 (49:06):
These men are the servants of the Most Like God.
We show onto us the way of salvation. Now this.

Speaker 1 (49:18):
Please take a good look at this thing. But we're
trying to judge, Professor.

Speaker 2 (49:24):
This is an entrance that came from a spirit of divination.
What makes this entrance not to be professed? Please, let's judge.
What is wrong with this statement. It's a statement not true.
Oh this is my class doesn't want to These men

(49:54):
are the savants of.

Speaker 1 (49:55):
The Most i Girl, which show onto us the way servas.
What's wrong with it? It's not right. The only thing
that is wrong with it is the spirit that's spoken.

Speaker 2 (50:16):
I'm trying to draw your attention to the fact that
it is not every type of ultrance you can judge
with the Bible. Some of them will pass the Bible test,
but it's still not from God.

Speaker 1 (50:33):
You're not frue, You're still not from them.

Speaker 2 (50:39):
There's nothing as powerful as having access to the mind
of Prophecy is the powerful weapon. But they can also
be on the same ground that we sleep if because
we are open to prophecy, we cannot judge what's spirits speaking.

(51:02):
These are the sabbaths of the Most High God, which
show onto.

Speaker 1 (51:11):
Us the way of salvation. Okay.

Speaker 2 (51:21):
In section A puts prophecy. Section B put sooth sayings,
because we need to differentiate between sooth sayings and prophecy.
Judging prophecy, we must be able to identify what's spelled
speaking under prophecy. Number one, prophecy.

Speaker 1 (51:55):
Is the voice of truth. See are U T H?

Speaker 2 (52:03):
True? And I think I need to define truth. Maybe
my best definition will be in the Book of First John,
chapter five, first six. Can you give me First John

(52:26):
five six? Go to five five first Okay, Now, please
give me a moment. I need fifteen minutes to break
this very well. Then you will understand where I'm called.

(52:49):
This is the question. The question that is asked is
who is he that overcometh the world? The only one
that can overcome the world is the only one that
believe that Jesus is the son of God. The people
that have aligned and accepted who Jesus is and what

(53:11):
Jesus did the only set of people that the spirit
of this age cannot rule. Now in view of their book.
Central to this response is Jesus the Son of God. Now,
the next question or the next problem that we have

(53:31):
is how can we identify the real Jesus because set
tim can masquerade and bring someone and claim that that
person is Jesus. Our victory over this age is carried
to our faith in Jesus. So we need to know

(53:52):
that we met the real Jesus. The next few scriptures
are designed to give us discernment. Verse six, it says
that the real Jesus he came by water. The real
Jesus he came by blood. You will not understand. Go

(54:18):
to verse seven, Jump to verse seven. Sometimes you need
to read verse seven before you read verse six. I
can show you eight instances. If you don't read from back,
from front to back, you will never understand. H The
Bible is more intellectual than a Jigs are possible if

(54:42):
you if you line it or properly, what you'll be
hearing from the pages says the law.

Speaker 1 (54:49):
If you're good with the book, you have the land
that can enlighten your path. Mhm.

Speaker 2 (54:59):
So the what says that there are three that bear
record in heaven. The word record is matt rareo, which
means witness in heaven.

Speaker 1 (55:10):
We have three ultimate voices. First is what the voice
of the father.

Speaker 2 (55:17):
Second is what the voice of the world, and that
is what the voice of the Holy gooes, and these
three are one.

Speaker 1 (55:24):
It makes they don't contradict each other.

Speaker 2 (55:29):
That's it. Go to it. There are three that bear
witness in it. I'm never still remember the three that
bear witness in heaven. So every voice you here in heaven,
you need to check against the Father's voice, the Song's voice,
the watch holies. Okay, there are three that bear witness

(55:55):
in the earth. One is what the spirit, two is water,
three is what the blog. And these three agree in.
So let me explain. Can we go back to verse six?

(56:16):
Are you doing verse six? Good?

Speaker 1 (56:19):
First of all, did you notice that the only spirit
to say wikness of things in heaven he's.

Speaker 2 (56:24):
Also a witness of things well? And it is only
him among the Godhead that has the status. Did you
notice that? Okay, you notice? Do you? Therefore? Wait, let's
come back, let's come stay with me. This is he

(56:47):
speaking about Jesus. This is he that came by water,
he said the first time the identity of Jesus was revealed,
it was by water.

Speaker 1 (56:55):
He was speaking about John the Baptist Baptist man Sadist.

Speaker 2 (56:58):
The reason why John the Baptist was given the ordinance
of baptism was that it was a strategy to identify
who the Messiah I was. That's the reason for his baptism.
You want us to objeck it or you already believe me.
When Jesus went into the water, it affected the alignment

(57:20):
of heaven, so that the weaknesses in heaven had to
come testify about him. It was the spirit of God,
who happens to be a witness in eavene that descended
in bodily ship like a dove upon him, and the
father bow witness this one my belongsow. But that only

(57:42):
happened when he entered into one of the weaknesses of
the death water. Then heaven and eight now boar witness
of this man exactly. His identity was also reviewed by blood.
And I don't want to go into details. To start

(58:03):
from Abel to tell you about the truth about the blood,
the first blood shed that ever took place. The act
received the blood that was shed from the hand of
the one that shed, so that when justice was to
be said, the d that received that blood was the

(58:25):
one that provided the public address system of the cry
that was in the blood and channel did to heaven.
I see because of that part of the judgment that
came on kin was that they ate were no longer yield.
That same act that took inventory of his s trespass

(58:47):
was now programmed to work against him. It means that
no matter what destiny has, it cannot be fulfilled on it.
The only life he has is to become a wonder.
I need to teach you people for one week the
justice system of heaven. I need to show you because

(59:08):
even Jesus could not valley that justice according to the
requirements of the justice system of heaven. God has spoken
to Edam, and God told that in the day that
you eat up this fruit in dying is actually what died.
And Jesus was in.

Speaker 1 (59:28):
God Saven, see if it is possible, let this come
pass from me, but not my will.

Speaker 2 (59:38):
But I went with them. Even though he wept, his
sweat was like blood his father.

Speaker 1 (59:48):
Did not alter the course of justice.

Speaker 2 (59:53):
No, we'll talk about it, didn't alter the course of justice.
Jesus still had to die in order to fulfill the
claims of the band injustice. Since the sentence of man
was death, he had.

Speaker 6 (01:00:10):
To experience that death for every man so that the
possibility of liberty of salvation can be available in the
Remoy Spirit. There was nothing like debt in this ecosystem
until Adam related the laws of God and act of
the Tree of the Knowledge could have even he activated

(01:00:34):
death and death became an.

Speaker 1 (01:00:36):
Inhabitant of these eCos.

Speaker 2 (01:00:42):
There was also nothing like salvation in the Remo de
spirit or team. Jesus came and opened that door. That's
why he's a last adamt no order Adam is common.
The also the born woman said, another prophet came. No,
it didn't come, because it's the last. Okay, the Lord

(01:01:05):
of you in the name of Jesus. When Jesus was
to because of you know, you had lost blood in
seven places, lost blood to the terms. We had lost
blood to this coach, lost blow to the nails, and

(01:01:28):
lost blood through the person h so much blood and
when they're put him on the cross, and I needed
to understand that the centurion that was supervising his classifixion
had supervised many cosifictions before. When Jesus was extra on

(01:01:51):
the course, there were three omens that took place. If
you were in all around Jerusalem, you will know.

Speaker 1 (01:02:00):
That something has happened.

Speaker 2 (01:02:03):
The first omen that took place was that there was an.

Speaker 1 (01:02:06):
Eclipse, darkness came over the entire Lm, and that darkness depicted.

Speaker 2 (01:02:17):
The darkness of the scene of humanity that was being custable.
Second omen that took place was that there was an
head quick yea. The dead omen that took place was
that day the curtain of the temple was torn from

(01:02:39):
top to bottom, not from bottom to top. In the village.
Those of you that have answer said, the village courtains
don't get torn from top to bottom. He gets turned
from the top will be knew like how it was
when it was bought. So what does it mean when

(01:02:59):
the Bible said, I mean why that coptain that we're
talking about, You know the thickness. You need to understand
the Hebrew culture for you to understand what is happening there.
Because in Hebrew culture, when someone is moaning when there's grief,
a hebrew Man who put ashes on his head and
would rend his comments. So God, who was the one

(01:03:20):
that was in the missed of the Cheruvims in the
Holy of Police, he was moaning his separation from his son.

Speaker 1 (01:03:30):
That was why he taught his comment.

Speaker 2 (01:03:36):
It was a sign of money, because in the history
of God he has never been separated from his son before.
So the centurion saw the omens that took place, and
the conclusion of the centurion was that I have killed
criminals before.

Speaker 1 (01:03:51):
Mother has of this one.

Speaker 2 (01:03:54):
He said. Righteous man that was a nonbeliever AMD, because
his identity was with him used when his blood.

Speaker 1 (01:04:03):
Touched the floor of God got.

Speaker 2 (01:04:07):
H You know when you know the other man abe
his own blood, they ate received it, aread. When Jesus
blood hit God gott they ate that was supposed to
analyze it. The earth could not handle it. That was

(01:04:29):
what I was earthquake. The computer crashed. So when this
man who had been killing people before so.

Speaker 1 (01:04:40):
This science, he knew that this one was a righteous.

Speaker 2 (01:04:48):
Imagine the priests trying to offer sacrifice and then the
veil of the temple now cheers, the Holy of Holies
becomes naked to the eyes of water. And the way
it got culture. If you're in that culture, you will
know the meaning. The one within is grieving. So the

(01:05:15):
Bible says that this Jesus came by water. He was
reviewed by water. He was reviewed by blood, but not
by water. I'm blowed only, not by water only, but
water and blow. Just in case you were not there
during his baptism, just in case you were not there

(01:05:36):
when he was classified. The Bible says, it is the
spirit that get it witnessed. Why because the spirit is truth.
The spirit he didn't say the spirit has truth. Truth
is a person. That's why Jesus says.

Speaker 1 (01:05:54):
I am the way I am the truth.

Speaker 2 (01:05:58):
I am the like truth is a president.

Speaker 1 (01:06:01):
And two there's witness.

Speaker 2 (01:06:06):
Do you still remember the Book of actstat the one
vers eighty when it says you shall receive power. After
that theolices to come upon it. Then you should be witnesses.
You know why we became witnesses. It's because we receive
the witness. The only goes is the real witness. It's
the one that occupies the office of witness because the

(01:06:26):
witnesses of things in eaven and all things on earth.
And without this enablement, you are not a witness. The
reason why we were opted into functionaries as witnesses is
because we receive the food. You shall be my witnesses.
If we don't have the hooly gooes, you cannot the witness.

(01:06:52):
Your claims will be alive, your words will be fake.
It don't be you don't have the capacity to convert
is all, and ye shall be. The Bible says.

Speaker 7 (01:07:08):
Witnesses unto me both to jams, and you know what
you do, and insan may and onto the altimous part. Yeah, really,
the spirit of God is truth. Meanwhile, thought the lady

(01:07:33):
that was speaking of the spirit of the nation. She
spoke true.

Speaker 2 (01:07:37):
There's the difference between true and truth. So someone is
not the perfect because the person says something that's true.
They are familiar spirits that can speak true things about you.
They know the name of your family, they know the
cities you have stayed in because they know true or

(01:08:04):
the witness that is a witness of things. That ever,
the witness that is a witness of things on earth
is the one that is the custodian of that which
is truth. And you cannot know the difference between true
and truth except the spirit of truth himself. There's a

(01:08:26):
weakness waiting spirit. And so the lady was making those statements,
and everybody felt it was a prophet and.

Speaker 1 (01:08:36):
The time.

Speaker 2 (01:08:40):
As long as the spirit of God had not yet
moved in the spirit of Paul, even Paul would have
believed that the bad lady was accurate. H They carried
on like that. She can profess she can orter until

(01:09:02):
truth within Paul now awoke, and then truth within Paul
began to explain and express his displeasure about the aufance
of that lady. Discernment is a power behind revelation, and

(01:09:24):
if discernment is not activated, you will not be able
to differentiate between true and truth.

Speaker 1 (01:09:36):
I don't want to tell you stories.

Speaker 2 (01:09:40):
Oh selatally oh o.

Speaker 1 (01:09:48):
A man lies solar paras compressed coffee.

Speaker 2 (01:09:52):
But discernment switched all the light by which or so
was no longer This sunlight was no longer can light.
The light by which he saw was the light of
Sha Kai that was forged in his heart on the

(01:10:14):
account of the weakening of the spirit of God within him.

Speaker 1 (01:10:25):
Designment. Okay, let's let's finish the lecture so that like
I sit down.

Speaker 2 (01:10:36):
If you want me to add that, we add and
say number two. Under sud saying, the purpose of sood
saying is.

Speaker 1 (01:10:49):
Financial gay.

Speaker 2 (01:10:53):
The Bible revealed that she brought her master's much gay,
much gay.

Speaker 8 (01:11:00):
M m hmmm.

Speaker 2 (01:11:04):
Under prophecy, the purpose of prophecy is to reveal the
mind of Jesus. H those are too different. H are
you there on the soul saying the security of southsaying

(01:11:32):
is a cataiir h. Since the security of the soldier
is a catair. The moment or cast out the spirit
on her her master's discovered that the source of their
game has been caught off, so they came to fight.

Speaker 3 (01:11:52):
Oh h.

Speaker 2 (01:11:54):
The security of the prophets, the prophecy m MH is
a the goligos that comes to back or back you
of you that you are speaking for They come to secure,
It comes to secure, it comes to back you what
they should say as a catai this is confidence. It

(01:12:18):
is second, so be prophecy. We must be able to
decipher if it is the Holy Ghost that is speaking,
because there is a difference between truth and what truth.

(01:12:42):
I think I'll start there today.

Speaker 1 (01:12:45):
Yeah.

Speaker 2 (01:12:49):
The prayer is simple.

Speaker 1 (01:12:53):
The law should take us to the place where true
to go past the it's so true as the gates
of verity and the journey we are true reside.

Speaker 2 (01:13:15):
That place where intelligence fails, where the things we have
learned from become that place where the only light that
shines there kinda lighting the love, so that we can

(01:13:36):
see through the.

Speaker 1 (01:13:42):
Ms.

Speaker 2 (01:13:55):
That place. Also second race sim came back a phrase
the bather stated locosa not Papa, big school phrase, and

(01:14:18):
tell Simon, Simon and a black sported until it take
a bama.

Speaker 1 (01:14:26):
We need to go to truth. It is only the
truth that makes my fe keeping a snook. Everything you are.

Speaker 2 (01:16:36):
Asked him to take you beyond the l woman, I see,
just see take that option. Seco plays for me, so

(01:17:15):
sick I been, I s write slipping the tap, Sammaphorea,
sat Alantos cat play yeah possible, not bacoia. It's so

(01:17:53):
solo as can compel.

Speaker 9 (01:17:58):
You Doblen forever. As for benight.

Speaker 1 (01:18:14):
The night you go says.

Speaker 2 (01:18:24):
Post about Memorial every night as.

Speaker 1 (01:18:33):
Okay.

Speaker 2 (01:19:20):
Because there's someone in the black room. This person is
trying to fight. The person is equipped with weapons. The
person has a sword, the person has a shield. But
unfortunately for this individual, the person is in a dark home.

(01:19:42):
This mom that I speak of is so dark, pitch black,
and even though the individual is equip with the weapons
to find, the person cannot fight on the circumstances because
there is darkness. Ah, there is darkness. I began to wonder,

(01:20:11):
it's a lord, and what is this sign that you
are showing me? Yeah, it says it's one of us
here that is in our miss Now you are in
the midst of a warfare. Even though you inter see

(01:20:34):
that you're warrior, you're equipped with the webpoins to prosecute
the battlem Unfortunately for you, you have not been empowered
to see your enemy, and so what you're doing is

(01:20:55):
that you are shadow boxing. You're not accurate, you don't
have precision in your engagement. Part of the thing that
God wants to do to this individual tonight is that
an anointing will come upon him this evening.

Speaker 8 (01:22:23):
As oh.

Speaker 1 (01:23:16):
Ah m.

Speaker 2 (01:25:22):
Ali the hell happened, a directing was handed out to
one of the angels of the Lord by the truth. Mhm.

Speaker 1 (01:27:03):
I need to tell you when I see h h. Anyway,
that's the song I heard you the soone in this

(01:27:28):
world you're fan.

Speaker 2 (01:27:31):
H Listen, listen, listen, listen. You know when I told
you that I saw before they throw the less struck
was given to that end and the instructure was about

(01:27:51):
this percial I talked about that was funk they anotine
We come on that person before I start talking about Oh,

(01:28:16):
I just found the person. Yeah, then I like concern
about the promos cans. I looked about.

Speaker 1 (01:28:47):
It oh.

Speaker 2 (01:28:54):
Oh oh, your son says yea, yeah, that's found faith old.

(01:30:44):
Oh yes, this is your farm fake with gees advertising

(01:31:10):
only cost. Can we played to some one minute to
the night.

Speaker 10 (01:31:17):
Dammy cos ro simo teleman, he's coffel. Look at the kiss,
so says Koffi la tabola you come heresy maka your
tom He goes coming night he hold me go samin.

Speaker 11 (01:31:40):
Escape Roman who came baba and I alessamna a roma
scambar isla escola me res coprac made cote mate memorial.

Speaker 2 (01:32:04):
There's coffected rescim.

Speaker 1 (01:32:40):
I saw you this morn.

Speaker 2 (01:32:48):
The lords said that I should tell you that the
demons that win doesn't punch it to cause an accident
when determined that through that accident you will enter into
accept it under pressure and depression will open your mouth,

(01:33:10):
attack in your health that will make you incapable of
fulfilling your ministry. But the Lord said that because you
judged in faithful in that situation, in that circumstance, that
you have been reborn and your power is multiplied to

(01:33:31):
fulfilled this colling. He says that its covenant with you
will not be abolished. You will fulfill your destiny.

Speaker 1 (01:33:48):
Include that. Listen to me before I know.

Speaker 2 (01:35:06):
There's someone and I'm missed these things that I told you,
I saw them here. They are want to know you.

Speaker 1 (01:35:24):
You will notice it. It will.

Speaker 2 (01:35:26):
It will know what you used to know that what
you used to carry before you will see it will.
But listen, listen before I wrote them, yeah, there is

(01:35:50):
I see lady. You know it, lady, it's lady that
I see.

Speaker 1 (01:35:57):
I missed. You shall be given a gift tonight.

Speaker 2 (01:36:16):
This gift to a guarantee that the enngils that bring
revelation will begin to visit your just a break revelation
will begin to visit your encounter up t encounter, fish
from after fishing, dream after dream, and as I speak,

(01:36:41):
the anointing, the anointing. If this is not the only person,
it's not the only person. There's someone else that will
be captured. Listen, listen, listen, there's someone in this communication.

(01:38:55):
The person that finds you is very educated in thes
of doctors that in the bed, in the company of
quite a number of families, spellings.

Speaker 1 (01:39:17):
To the Lord wants to.

Speaker 2 (01:39:23):
Step into your fame. I don't want to go into
the dis this game. The low wants to stepped into
someone this disciplined you.

Speaker 1 (01:39:44):
We're rise you know, I means to the defense of
this one?

Speaker 2 (01:40:06):
Are you? These are the cosna? So he's coming up,
he's stopping. He's stopping, He's coming to the deference of
someone may have come to that.

Speaker 1 (01:40:19):
What is oh my? Also as to find the person.

Speaker 2 (01:40:32):
Y yeah, okay, one other one that you have decided
to step into. He's over the face. Its present here,

(01:40:55):
just short your hand.

Speaker 1 (01:40:57):
Let's the big talk.

Speaker 2 (01:41:00):
You are not that it might come strong and powerful,
strong and powerful, strong and powerful. Look on his like
strong and powerful, strong and powerful, strong and powerful, For.

Speaker 12 (01:41:16):
He brings you out of where you were kept. He
brings you out of that place. He brings you out.
So his hand will be strong, his hand will be powerful.

(01:41:58):
And yes, love, I see you like okay, like shipping al.

Speaker 1 (01:42:47):
Let's talking.

Speaker 2 (01:43:15):
I did not work and I will che the t

(01:44:05):
it lacks soquickly. In the Niman sees