HOW REVIVAL BEGINS (CONTENDING FOR REVIVAL) APOSTLE AROME OSAYI

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Episode Transcript

Speaker 1 (00:00):
All right, let's turn our bibles to the Book of
Acts chapter one, verse number eight. There were a few
scriptures in the Bible that Jesus gave commissions to his disciples,
the individuals that he left behind to take care of
kingdom business in extending the frontiers of the Kingdom of God.

(00:24):
There are a few scriptures in the Bible that capture
the heart of the commission that he was handing over
to them. And Acts chapter one, verse eight happens to
be such a scripture.

Speaker 2 (00:38):
Now we are going to begin from.

Speaker 1 (00:40):
The simple parts as we move towards the complex parts.

Speaker 2 (00:46):
So Acts chapter one.

Speaker 1 (00:47):
Verse eight is a very loaded scripture that captures the
soul of the commission that God, through his son Jesus Christ,
was handing out to the functionaries that he trained. The

(01:07):
Bible says in Acts one eight. But he shall receive
power after that the Holy Ghost has come upon you,
and he shall be witnesses unto me bought in Jerusalem
and in all Judea, and in Samiria, and onto the

(01:28):
outermost part of the Alleluyah. In trying to understand this
commission that we have received from Jesus, the first thing
I would like to draw our attention to is the
scope of the engagement. If you check critically, you will

(01:50):
find that this scope of engagement is intended to be global.
In global, there are a lot of businesses in the
United States that we do not know of in Africa
because the scope of its influence is just limited to
the United States of America. Such an enterprise is not

(02:11):
a good example of the kind of commission that God
has handed out to us, because He intends to influence
all nations for his kingdom, all people, all people, groups
of tribes or tongues. And the resource he makes available

(02:33):
with which He is expecting us to accomplish this mighty feet,
is what he calls Holy Ghost. Now, I would like
us to take a moment and look at the implication
of receiving the Holy Ghost with respect to the scope
of engagement that God is expecting us to cover. Because

(02:57):
there is a knowledge about the workings of the power
of God that Jesus knows about that we may not
know about. That is the reason why he has so
much confidence that if we receive the Holy ghosts and
we know how to deal properly with that spiritual investment,

(03:18):
we will have the capacity of influencing all the nations
of the earth.

Speaker 2 (03:22):
You know, when you look at yourself and I look
at myself, we.

Speaker 1 (03:25):
Don't seem competent enough to be able to influence a generation.
But Jesus was not looking at us. He was looking
at the investment that he wanted to make in us.
And on the strength of that investment, his spirit will
have such an advantage over our lives that will be

(03:45):
capable of achieving things that we are not naturally capable of.
So the central thought of this commissioning, are you here?
Stay with me? And ential thought of this commissioning lies
with the spiritual investment that God is making on our lives.

(04:10):
The outcome is a product of this spiritual investment we
may call it spiritual capital, and is expecting that if
we deal properly with this spiritual capital he's making available,
we should be able to influence the nations of the world.

(04:30):
That's what Jesus is saying now. So I will like
to take a moment because my focus. I don't know
what pastor Justin will teach, but my focus during the
course of this conference is to show us the bodying
or personal revival on the account of the spiritual capital
that Jesus had made available to us. There is something

(04:53):
you need to do in view of the spiritual capital
that Jesus has allocated to you that is expected to
bring profit to.

Speaker 2 (05:03):
The Kingdom of God. Are you with me all right?

Speaker 1 (05:08):
So?

Speaker 2 (05:09):
I know most of us here.

Speaker 1 (05:10):
If you of us hear business people, you know how
to trade, You know how to do business. If we
give you a loan of one million US dollars and
we come back in one year, you might have multiplied
that one million. You can give us back out one
million and you still have like five million left. I
know they are smart people in the room like that. However,

(05:31):
what I want to teach you now is how to
take advantage of spiritual capital. You know how to use
financial capital, but I came to teach you about spiritual
capital because that is the scope of investment that Jesus
is making in the lives of men, by which he
is expecting that will conquer our generation. It means Jesus

(05:56):
knows a little more about the implication of this he's
making available, and that's why he's expecting that we will
overtake Jerusalem, we will overtake Judea, will influence some Maria
and onto the automost part of that. In fact, the
way that that sciptra is structured, it brings in an

(06:18):
Old Testament concept of kingship. In order for somebody to
ascend to the throne of Israel, he has to be
anointed into office. Now, the implication of that anointing are
you are you here? The implication of that anointing saddles
him with the grace that is needed for him to

(06:38):
defend a territory. We cannot talk about someone being anointed
without talking about the territory that they anointing will equip
him to influence. So if you see in the Book
of Acts, chapter one, verse eight, it talks about an
anointing of the Holy Spirit. Are you there? I don't

(07:00):
want to talk about power today. We'll talk about power later.
But I'm more interested in the spiritual capital. You understand him,
It's a usually receive power after that. It means the
spiritual capital that will come upon you initially is the holgos.
So in sequence, you receive the holigos first, then I

(07:23):
would teach you in one of the lectures, I would
teach you what you need to do to transform the
holigos investment that you have into power, tangible power.

Speaker 2 (07:32):
That's another lecture.

Speaker 1 (07:33):
But today my concern is that in order for you
to rule, in order for you to fulfill the dominion mandate,
in order for you to reign, you need to be
anointed into office. And the anointing is an indication of
the fact that you now have dominion over territory. And

(07:55):
that's why when you see the anointing or the holgoes there,
you not begin to see territory Jerusalem. It means that
there is a spiritual equipment that is taking place so
that you can influence territory. That's the same context of
a king. That's the dominion mandates, that's the ability to

(08:17):
influence is all tied and focused on the spiritual investment
that you receive. So if it is true that I
have received a spiritual investment, that's according to Jesus, now
there must be a territory that I will be able
to influence. Anointing always is designed to influence territory. How

(08:42):
many of you still remember the twelve tribes of Israel.
First of all, there were names given to people. Subsequently,
in the Book of Genesis chapter forty nine, you will
say that each tribe had an importation. In the Book
of Deutronomy, chapter three, you will see that each tribe
had an importation from Moses's kingly anointed. First of all,

(09:04):
they had an importation from their father, who happens to
be operating in the authority of a patriarch. Secondly, they
had an importation from Moses, who was operating as the
King of Jesuroo. He was the first king of Israel.
He operated the kingly anointing of the House of Israel,
even though he did not have a political throne to

(09:26):
support it, and from the standpoint of that authority, he
released importation to each tribe.

Speaker 2 (09:32):
Are you felloeling?

Speaker 1 (09:33):
Subsequently, each tribe became territory. If you go to the map,
now you see that Isaka is territory. It was not
territory initially, it was an importation of the spirit, but
it translated to territory. So Jesus is saying, I'm giving
you an importation, and this importation is supposed to translate
to your ability to influence territory.

Speaker 2 (09:57):
Are you there?

Speaker 1 (09:58):
So the question is this, how do we deal with
spiritual investments? How do we deal with this spiritual capital
insomuch that it now eventually translates to the capacity to
influence a territory. Because that's what he made available with

(10:20):
which he he says, we're going to influence the Rusalem.
That's what he made available, with which he says, well
influenced Judea. That's what he made available, with which he said,
will influenced Samara. What's the name of the city? Okay,
that same name you called. That's what he made available
with which he's saying, we influenced this city. And I've
seen a little of that scripture come to pass, a

(10:44):
little of it. I've seen a little. So I came
to teach us what we need to do in order
to activate the full potential of this spiritual capital, in
order to achieve God's end.

Speaker 2 (11:00):
If you're still here, as amen.

Speaker 1 (11:03):
All right, So number one, turn your bible to second
convenience of the three, second convenience of the three. If
you're the second convenience of the three. First number five,
there's a sport speaking on policies. Not that we are
sufficient of ourselves to think anything of ourselves, but our

(11:29):
sufficiency is of God. Reduce your volume a LI two
so that I can be sure that I'm reaching my audience.
Now Possi Paul unveils something that I need to draw
our attention to. He speaks about the subject of sufficiency.

Speaker 2 (11:50):
Sufficiency.

Speaker 1 (11:52):
If you're a student of the Bible, you will find
out that there was an identity by which God introduced
himself to Aprah, to Isaac and to Jacob.

Speaker 2 (12:03):
I think we need to do that.

Speaker 1 (12:04):
If not, it might be difficult for you to understand
why I am bringing the issue of sufficiency. Maybe we
need to do Exodus chapter six, so that.

Speaker 3 (12:15):
I attempt to show us something that is likely to
enlighten us, and then to put before us an important matter.

Speaker 1 (12:31):
Exodus chapter six, Verse one. Then the Lord said onto Moses,
now shall now see what I would do to Pharaoh.
For with a strong hand he shall let them go,
and with a strong hand he shall drive them out
of his land. And God spoken to Moses and said

(12:53):
unto him, I am the Lord, or I am Jehovah.
I am a covenant keeping God. Okay, there's three is
my emphasis. I appeared onto Abraham and onto Isaac, and
onto Jacob. But the name of el Shadai. But by

(13:19):
my name Jehovah, was I not known to them. See so,
in his dealings with Abraham, in his dealings with Isaac,
in his dealings with Jacob, he was careful to only
introduce himself to these three generations as the el Shada.

(13:41):
It was in the day of Moses that he was
about to manifest himself by another identity, an identity that
Moses's ancestors did not know God by are you okay?
So what's the meaning of el Shada? I appeared onto Abraham,

(14:02):
onto Isaac, and onto Jacob by my name el Shada,
by an identity el Shada. Elshadaim means first and the
most common meaning is the strong. The second meaning is
the multi brested, the one that sustains all, but is
sustained by none.

Speaker 2 (14:21):
Are you there?

Speaker 1 (14:23):
Strong? Meaning that he will prove himself in spite of
the circumstance to be worthy. He will prove himself in
spite of the situation to be worded. And the second
definition of Elshadam, which is the multi brested, is a
portrait of this sufficient. Because the way God created man

(14:47):
as intelligent as we all are just engaging pastor justin now,
highly intelligent. You need to be careful because it's highly intelligent.
But you see, God, with our intelligence created insufficient. The
reason why he did that deliberately is because he wants
to He wants us to know him as day sufficient,

(15:08):
as de Alchadai are you know? So for three generations
God was attempting to introduce himself that he was reliable,
He was dependable, he could be trusted to supply our need.
He could he could be trusted in situations where we

(15:33):
feel helpless and hopeless. So in the first generation, when
he was engaging Abraham, the situation of Abraham was that
Abraham was childless, his wife had the history of barrenness
from the time she was a teenager. So in order
for him to prove that he was Helshia Daye, he

(15:55):
would need to work against that situation of insufficiency and
manifest himself as capable in the midst of the circumstances.
In fact, because of this, he took time to encounter
Abraham and to preach to him, to tell him how
that he's committed to him. And after that one on

(16:15):
one encounter with Abraham, Abraham came out of the encounter
and Sarah met him and sold the idea of Hagar
and Abraham bought that idea after twenty four hours of
encounter the first are you there? Notice that God told
Abraham he sa I am elsha Da, but you will

(16:37):
need to walk before me until you are perfect in
relating with this revelation that I'm giving you. So start
from where you are and walk before me until you
become perfect with respect to my identity as.

Speaker 2 (16:53):
The alsha d So you know he didn't do well
when he started.

Speaker 1 (16:58):
After preaching to him that he was alshaday guy went
and created and helped God. That means God was not
sufficient in the circumstances to be able to deliver upon
his promise. When God saw that Abraham had the tendency
of doubt and unbelief, he left it until his own
body was dead.

Speaker 2 (17:16):
If you test him in the lab, he was no
longer vir and.

Speaker 1 (17:21):
His wife that was barren at as a teenager had
entered into meloposs So even if he wanted to produce something,
he didn't have the ability to do. So that's when
he went to the usher. You know, we had a
deal some time ago. Is he still valid? So the

(17:42):
esher Dye had to close doubts by showing him that
even under circumstances when humankind would say his situation is hopeless.
La Dye has the stature, he has the capacity to
deliver his will even under such circumstances. So in Aprah generation,
he was able to give a barren woman a child

(18:04):
even when his own body was dead and Sarah's womb
was a tomb, in order for him to prove that
he was El Shadad. And the idea is that he
is trying to get us to see that he's sufficient
and you are insufficient. Even though you have the PhD,
you're insufficient. You're an engineer, you built some of the

(18:25):
houses in this city. He's saying that with your skill,
you are still insufficient. In the second generation, in the
day of Isaac, the challenge was famine, and historically Isaac
knew what his father did when there was a similar situation.

Speaker 2 (18:41):
He ran to Egypt.

Speaker 1 (18:43):
And I hope you know Abraham's journey to Egypt was
not sanctioned by God. And I don't have time to
show you or I know you know that he wasn't
sanctioned by God. It was just a human strategy for survivor.
And this guy was confronted with the same situation he
was thinking of moving into Isaac, and God encountered him,
then shadder. The result of that encounter was that Isaac

(19:06):
stayed back and sewed in that land in rices, or
we call it drices in Africa. What do you call it? Well,
the Lord gave you understand I've not stayed long enough
to know how you call it. But there's something called
dry season in Africa. Dry seas in is a result
of lack of rainfall and the soil becomes tough, becomes hard.

(19:31):
Nobody plants in rices, So you can imagine in the
Middle East. So Africa is the only a good example
in the Middle East where there's route because there was
no rain and this man, an instruction that received from God,
decided to sow in the ground when there was no rain. Oh,
so many people will call him a fool, but the

(19:52):
reason why he was doing what just like Peter felt,
it was foolish for him to go back trying to
finish when he he caught nothing all night. I said, well,
what you have said I should do is not technically
wise from the standpoint of mastery in fishing. But at
the world the only reason why we do this fullish

(20:14):
thing is because you have spoken. So the guy decided
to sew in the land because God has said so.
And the barber says that in the same year he
ripped an hundred fold and the Philistines MBDy. So the
lshrady was able to prove that he was stronger than barreness.
He was stronger than drought. And in the ted generation,

(20:36):
Jacob went and took something that was not his. And
he knew that if they own now what he took
shows up, he may not have the physical strength to
survive what will happen. So he ran away and the
only as set that he ran with was his working
stick and his change of raymen. That was how he escaped,

(20:58):
fortunately for him. The place he decided to spend the
night was the place his grandfather Abraham set up an altar.
Fortunately for him, again, he decided that he would not
sleep and put his head on the ground. He needed pillow,
and he took one of the stones that his grandfather
used to set up an altar and then decided to
make a pillow with it. When his physical senses were

(21:21):
shut down, his first trial senses were activated and he
had an encounter with Jesus, and Jesus gave him a
promise that he would not let him go until he
had fulfilled the things that he had spoken concerning. Jacob's
problem was poverty, because when he left home he left
in a hurry.

Speaker 2 (21:38):
He didn't have any support.

Speaker 1 (21:40):
So he negotiated the salvation with God that if I
have this place i'm going, if you give me food
to eat, you give me clothes to where to cover
my back, and you'll bring me back again, then I
were accept to follow him. God clared his dad. God
solved the problem of poverty. God solved the problem of famine.
God solve the problem of barrenness. Just to prove he

(22:03):
registered his presence as extra die across three generations, to
show us that he was capable, he was sufficient, and
that we could trust him. Now, the first revelation that
I want to bring to our notice is that Paul
is also talking about speaking with the language of insufficiency,

(22:26):
not as though we are sufficient in ourselves, but us
sufficiency is what a girl this. Remember that scripture second
Coreenttern the three verst vive. The first thing that you
will need to do in order for you to take
advantage of spiritual capital is to acknowledge your inadequacy. Every

(22:49):
believer that it's not taught that acknowledging your inadequacy is spiritual.
Currency is an ad advantage spiritually.

Speaker 2 (23:02):
It puts you in a.

Speaker 1 (23:02):
Position to receive the ministry of the l Shadaye. You
will find Paul making statements that whenever I'm weak, whenever
I feel famished, I feel devoid of ability, devoid of strength.
It's a good position to be if you're dealing with
el Sha Dye because you put yourself in a place

(23:23):
that has created sufficient gradient so that from Elsha Daye
they all sufficient that can be a flow into your life.
There is not likely to be any flow if you
don't create that gradient of acknowledging the fact that I
am insufficient. Let's have to deal with el Shadaye. You

(23:45):
must acknowledge you are insufficient. Iron Pastor Justin will been
talking about this meeting. But it found on me that
I'll be coming here when I was in Canada. So
I began to pray, what am I going to tell
the audience is want to be mostly white people? What
will an African boy? What do I have to tell them?

(24:06):
So I had to acknowledge the fact that in myself
by myself of myself, I don't have anything to say
to anybody acknowledging my ine adequacy. I stayed glued to God,
and it was a motivation to remain there until the
Lord will give me what to say. If you have

(24:28):
any or that plan, be apart from waiting upon the Lord,
it means that you have not acknowledged your insufficiency. It
means you want to use your human wisdom to try
yourself out, and the Lord knows that we have that tendency.
But if you have not yet come to that point

(24:49):
where you don't have any other option then to acknowledge
your inadequacy before the Lord and stay before him until
it makes it supply, you will not be able to
take advantage spiritual capital. So many of us have received
that spiritual gift, but it has not translated to much,
because for most of us, you have not yet acknowledged

(25:12):
the fact that I am insufficient. I am not capable,
I am not strong enough for this by myself of myself,
I do not amount too much.

Speaker 2 (25:26):
Allelujah.

Speaker 1 (25:27):
I seek your help, I seek your support, I seek
your supply. You will not pray that cannot prayer if
you are full of yourself and sufficient. So the first
secret is to acknowledge your spiritual inadequacy. There is a
scripture I like so much, Romance, chapter eight, verse twenty six.
If you have it, please put it on the screen,

(25:50):
and you can write it down for future reference, because
I expect that you will take your notes after this
time out, and then you will read them. Are you
there with me? In the Book of Romance, Chapter eight,
verse number twenty six, it says likewise, the spirit also
helped affirmaties, for we can you can? You see that

(26:15):
affirmatist is in plural. Now I hope you know the other
meaning of effirmities in sickness. So concerning spiritual matters, we
are sick. We are incapable, We are insufficient. And the
agency that had been designed to swallow up every evidence

(26:36):
of insufficiency is a personality called the Spirit of God.
But is he He's not likely to be able to
provide help if you don't know you need help. He's
the one that is designed to help affirmities. It is
only when that is a supply from his spirit that

(26:57):
your affirmaties can be held. True. Spiritual people understand that
we have a bag of effirmaties. I'm a bag of insufficiencies.
I don't have the ability to contend with a situation
that is orchestrated from the remote spirit. My mind is

(27:18):
not trained enough, my will is not trained enough, and
there is no authority in my will to undo a
procedure that has been initiated by a spirit being that
wants to expose me. So this mone is saying, when
I've come to the discovery of the fact that is
the spirit of God alone that has the capacity to

(27:40):
swallow my affirmaties, then he goes further to show us
a few effirmatives, because even toil now, I know there
are some among us that still don't believe you have effirmaties.

Speaker 2 (27:52):
So he's coming to the rescuer.

Speaker 1 (27:56):
He says, for we know not you have an affirmity
in the area of knowledge. For instance, if you're sitting
here now and an angel comes out of heaven and
comes to your seat and say, God is in a
good mood in heaven. He's excited. Now if you pray now,
he will answer anything you pray about you will be wrong.

(28:19):
The prayer point you will pray will be wrong. Why,
because we have a deficit of knowledge, a deficit of insight,
a deficit Are you there? So the barber says, we
know not what we should pray. If the angel comes

(28:40):
back again, says sister, I want you to take advantage
of this. Now, I can tell you that pray about
your daughter. Commit God's hand on your daughter. That's what
you should pray about. Have intelligence that your daughter needs
to be prayed for. And then you say, okay, okay,
you have the prayer point true intelligence. Unfortunately for you,

(29:01):
you still don't know how you ought to pray. You know,
it says, we know not what we should pray. That's
one knowing what to pray for number two knowing how
you ought to pray. You don't know if with one
hour engagement you'll be able to make that petition right.

Speaker 2 (29:21):
You don't know.

Speaker 1 (29:21):
If we're two hours engagement, you don't know if you
need to take it first and impress that point for
three days. You don't know. Okay, So the engine our conspas.
I see you are trying so hard. Now I really
want it to take advantage of this. You need to
pray for three hours and pray for your daughter so
you know what to pray. You know how you ought
to pray, you still not make it good because the

(29:45):
Bible is saying that you don't even have the vocabulary
with which to communicate that prayer, because the Spirit of
God is the one that is supposed to help you
even with vocabulary, in not that in spiritual or trust
that humankind cannot utter. It feels how much of sickness
we have, And except the Spirit of God comes to

(30:06):
help us, you will be attempting in vain. A lot
of people are Christians, but they have not been able
to maximize what it means to have the Holygos. The
reason is because most of us will not acknowledge that
you have a deficiency.

Speaker 2 (30:23):
And because of that, there is no great dent created for.

Speaker 1 (30:26):
You to engage the el Shadaie, who is the strong,
who is the multi breasted, who sustains all, but is sustainable.

Speaker 4 (30:34):
Not so.

Speaker 1 (30:35):
In the Book of Romance, chapter eight, the Holygost is
manifesting as the Lhadae in the New Testament, and all
that applies to relating with the alsha Daye applies to
the Holy Ghost. You will need to know because as
long as Abraham felt he had the Master's stroke, he
had the opportunity and the energy to do something with Haggard.

Speaker 2 (30:59):
Are you there?

Speaker 1 (31:00):
He was not yet perfected in the revelation that God
gave him as the Alshada was not yet perfect, and
God is saying, work down before me, be that perfect.
Then we'll begin to discuss and we cut take conveidant
with you.

Speaker 2 (31:14):
Are you there?

Speaker 1 (31:15):
So the first thing that we need to take note
of is how that we are insufficient. So we don't
know what to pray, We don't know how we ought
to pray. We don't have the utterance to prosecute the prayer.
And in all these things we would need the Holy goos.
True spiritual men always acknowledge how insufficient they are. If

(31:38):
you if you break into their prayer zone and you
find them pleading with God. The reason why they plead
that way is because they know that without is impute.
All they have is a back of effirmities. If that
is not your situation, you're not your case. It means
you have it has not down on you how limited

(32:00):
you are. Some of us come from spiritual places in Africa.
Just because you have money to build a house, just
not not a big house, just a house for you
and your family. Someone is offended, say hey, how.

Speaker 2 (32:18):
Did he come about?

Speaker 1 (32:19):
Or some of my brothers in the room can can
can testify. Hey, so he has left us the poor people.
Now he's saying he he no, no, no, he's not
entitled to that. When your life is captured in spiritual welfare,
where you combat the activity of demons, it's be easy
for you to acknowledge your insufficient You'll be stuck with

(32:43):
God because you know you don't even know how to
how to how to fully capture this scope of fools
that have been arid against you. So you will need
you will stay alone before God. And know that if
I got I'm gory, say it's goetting too long and
I go out in the flesh, I know what would result.

(33:03):
So there's an encouragement for you to remain. But you know,
you know, in America, you know, you just go take
your card, even if you don't have money, you get
a credit card and say, halle lou. The other day
I was seeing some people with powerful vehicles, powerful vehicles,

(33:24):
and then eventually at some point I got to engage
some of them, and those vehicles they're all on credit.
In fact, in fact, in fact, most of them don't
know how they will pay it up, but why it lasts.
Such arrangements exist in America, So it is very difficult
for you to acknowledge that I am insufficient American Express

(33:48):
a credit card.

Speaker 2 (33:50):
Very difficult with that arrangement.

Speaker 1 (33:52):
But you say, I'm telling you about it to a
capital if you're going to take advantage of it, if
you're going to use it, if you're going to engage it.

Speaker 2 (34:00):
I tell you the truth.

Speaker 1 (34:02):
This is the first time and I'm I'm challenging it
to one of us. Try what we are teaching this.
We can try it in your personal life. Yeah, try it.
When next we come back, we take stock and say, okay,
I tried this, this was what happened that. Oh my,
there is a world that you have not entered. There
is a world if you if you're enter into that world,

(34:26):
you will know that nothing that is natural, nothing that
is demonic, can change what God has spoken.

Speaker 2 (34:33):
Nothing.

Speaker 1 (34:34):
But we don't make that boast in the strength of
our flesh. We'll make it in in acknowledging how constant
the Holy Gooes is.

Speaker 2 (34:46):
It's reliable.

Speaker 1 (34:47):
So we can tell the devil you have no part
to play in our lives because we found the elshider.
The boast of the believer is that he has secured
the attention of the And if you find him, you
will never nobody will advise you would never let him.
He can pick you out of a circumstance that you
don't know how you will survive. Can you just, oh,

(35:10):
my God, I am insufficient. I don't have what it takes.
But he has what it takes. And it is the
spirit of God in the division of labor in the
god Head, is the spirit of God that has been
and located the responsibility to provide help for our infirmities exactly.

(35:35):
So that's number one. Then I'll tell you number two,
and then we'll pray for tonight. Then we'll go into
the complex once tomorrow. Then on Sunday morning, I will
tell you about power, how to translate the annointing upon
of your life to power. There is no generation that
we are grow. They need for power. But I need
to tell you how to tap, how to plug into power.

(35:57):
So for Sunday morning, we will do theory. I'm practical
because when I finished teaching, I need to show you
that the team works on Sunday morning. You don't need
to believe yes, you don't believe in fact doubt, but
your aleeluj yeah.

Speaker 2 (36:21):
Okay.

Speaker 1 (36:23):
So the moment you come to that point where you
acknowledge your spiritual inadequacy, there is a second point that
you need to engage with. If you still go to
the Book of Romance, chapter eight, verse twenty six, you
will see something he said, likewise, the spirit hepati affirmaties.
All right, in the same way, the spirit of God hepatyphamaties.

(36:47):
And then he went forward to speak about prayer. Why
was it that when he was talking about affirmities, the
next thing that he mentions is prayer. Because the part,
the expression, the expression of the fact that you acknowledge

(37:08):
your affirmities will be in what we call the life
of prayer. The reason why you will accommodate prayer as
a lifestyle is because you acknowledge that you are a
bag of effabatis. In order for you to secure the
attention of the ell Shaulde, the part way, the thing

(37:32):
that you would need to establish yourself in is prayer.
So the response of a man that acknowledges is affabatist
is prayer. Prayer is the dialect of the hopeless, the
dialect of the helpless. If you stop praying, it means
that you have found reasons to believe that you are

(37:55):
sufficient in This is the dialect of the helpless. You
need to come and see African spray. You will know
that they have no confidence in the government. They have
no confidence. Oh okay, maybe the Asian So I'm saying, okay.
So when you when you go to continents where we
are the government ourselves, because if you want a road made,

(38:19):
just go and get the guys to make the route.
That's how we.

Speaker 2 (38:24):
That's how roads will come. That's how roads will come.

Speaker 1 (38:28):
We set up a hospital not to make profits, to
treat people that cannot receive treatment, because if if anything
will happen, we have to make it happen. That's where
we're coming from, because oh oh, there was a hurricane,
and then they will come with cameras and film the
whole place to attract government attention. And in the next

(38:49):
week you find engineers. Even if the hurricane takes away
the entire amenity, the government will just come there and
say we are sorry, that's so sorry, Oh my god,

(39:10):
and that's the last time that we ever called. So
when you see an African person praying. He knows what
it means to pray, because apart from God's intervention, there
is no hope for him. You need to see the
village where I stood when Jesus spoke to me and said,

(39:32):
your voice will be heard in the nations of the world.
In fact, it's an abomination to even think like that
in that location, because I took it to some of
our elders in church, and I say, Jesus spoke to me.
He said, I, well, preaching the nations the spotted pride,
they began to bind pride on my soul. Say you

(39:52):
will bind the spirit of pride be gone from him
in Jesus Nath. May the Lord give you understand. So
you don't even have people to share things to receive with.
So you need to know create create a library where
you store the counsel of God that you receive, because

(40:14):
it's it's you will become an object of persecution just
because you are bold enough to say what God has
said he will do. So that's how desperate we are
to lay hold on God. The direct reaction that results
from an acknowledgment of the fact that you are insufficient

(40:34):
is what we call the life of prayer, and it's
interest you to know concerning prayer. This is what Jesus
had to say in the Book of Luke, chapter eighteen,
Look chapter eighteen, Look chapter eighteen. In Look, chapter eighteen,
verse number one, which is my emphasis. Normally, when Jesus

(40:54):
gives the parable, he gives the parable. Then he leaves
the crowd. He goes into the closet. Then his disciples
will come to him. Then say, you guys, sit down,
because unto you it is given to understand the mysteries
of the Kingdom of Heaven.

Speaker 2 (41:10):
Then he begins to.

Speaker 1 (41:11):
Interpret the parable to them, and then he draws the
lessons out of the parable. This is what this para
is talking about. This had the lessons, and then this
is the interpretation. Then he admonishes them. But in this
case Jesus follows a different order. What he did in

(41:31):
this case is that he tells us the lesson he
wants us to draw from the parable before he begins
to say the parab and inspect a parable to them.
To this end, this is the purpose of the parable.
That men ought always to pray and not to faint.

(41:53):
Now stay with me, Stay with me. Are you with me?
There are a few times in scripture when Jesus or
press in a certain ancient capacity. When I say ancient capacity,
I'm talking about a capacity that results from the counsel
of God that was taken in the Book of Genesis,
chapter one, verse twenty six, when God conceived.

Speaker 2 (42:15):
The idea of man. So Jesus was in that council.

Speaker 1 (42:20):
And there were a few times in scripture where Jesus
gave insight into the blueprint that was sustained in the
bosom of the gold head when man was conceived. There
a few times in scripture when Jesus spoke like that,
like an ancient This is one of the times, according
to this scripture, by design, man was created as an

(42:41):
object of intercession and object of prayer.

Speaker 2 (42:45):
This is the design for man.

Speaker 1 (42:47):
Another place where Jesus thinks about the design for man
was when Satan came to tempt him in the Book
of Matthew, chapter four set and said, if there be
the son of God, commanded these stones be made bread.
And Jesus speaks about man again, it's a man speaks
about the blueprint the way man was designed to function.
Man shall not leave by bread alone, but by every

(43:10):
word that proceeds out of the mouth of God. See
that scripture is talking about humankind and your original design
for man. But as you are sitting here, the only
thing that should have the capacity to decide your direction,
your purpose, your life, the wealth of your life. It's

(43:35):
supposed to be a result of the proceeding world of God.
Your life is supposed to go in the direction of
God's speakings. Jeremiah said, it is not given on to
man to direct his steps. As intelligent as you are,
you it is not your mind that should think of

(43:55):
the direction of your life. Should it should be a
product of the proceeding word of God. So Jesus again
in Matthew chapter eighteen, none reveals to us how man
was designed to function. He was designed to function as
a creature of prayer.

Speaker 2 (44:14):
So see so.

Speaker 1 (44:15):
If if the direct response that should result from acknowledging
our affirmity is prayer, Jesus is now telling uns that
we are creatures of prayer. That means God will never
cure your infirmity. He will only help it. If you

(44:36):
call on him, he will help it and give you
a victory. If tomorrow you designe that, Oh, I know
the roups so I don't need to call. He will
allow you. He will not help. Then the infirmities will
overwam you. Then when you cry again, he will help.
Then when you learn the lesson, you will not discud.
Oh oh, I get it now. I'm a creature of prayer.
I'm supposed to be transmitting consistently so that I can

(44:57):
get help consistently. This is spiritual camp. We are training revivalists,
people that will carry the glory of God. So I
need to I'm not supposed to make you feel good.
I'm supposed to confront you with the truth.

Speaker 2 (45:13):
Aln Lawyer, I.

Speaker 1 (45:16):
Remember when we we bought a land. When we bought
that land, then sacrifices began to come, and then we
were able to raise the structure.

Speaker 2 (45:24):
Not this is too advance, Not something like this.

Speaker 1 (45:27):
We're talking about, just something equipped to shield us from
the elements. When we made the put some roofing sheets
on it, and we were able to get a sheet,
we declared the first for seventy days, and in this
fast we clock in prayers for many hours. That the

(45:49):
fifth day of the first I was standing by the
door of the entrance, and a wizard, that is a
neighbor felt that our spiritual activity was affecting this own
spiritual affect activity. So he came and stood by the door,
and I was surprisingly I was at the door at
that time. So he was saying some incantations, and now
I was speaking in tongues, and that continued for thirty minutes.

Speaker 2 (46:11):
We didn't greet ourselves.

Speaker 1 (46:13):
We finished his incantation, I continued my tongues. He left.
Everything in the neighborhood began to shake because we decided
to preak. Everything was unbalanced. N settled on, settled on,
settled the seventy days of prayer, because seventy is the
number of nations. We say we're laying the foundation to

(46:35):
be able to carry a voice that nations were here.
And that's why it was seventy before we got to
forty five for the seventh day of the first You know,
the mocks, the central Monks is across the route Ah.
They also picked the frequency that something's happening, something's taking
place in the neighborhood. Are you there. Once upon a

(46:58):
time I was in the office and somebody called them said,
there is someone from the monks. He's doing some incantations
by the entrance. I said, don't don't don't stop him,
don't stop, let him finish. When he finishes, give him
bottled water. You'll be You'll be tested. Give him, give
him a bottle of water. You'll be tasted to conscious taste.

(47:19):
Because when you begin to pray, the spritual atmosphere, the
surroundings will sense your activity, the power that is being
generated from what you are doing. So are you there
because of the seventy days of prayer? The neighbors godd
said they were taking me to court. What was what

(47:39):
was my crime? My crime was, I'm guilty of instigating
noise pollution. Noise pollis noise pollution. So one of the
daughters of the neighbors that hit them, the the big
big men of the of the street what they were
saying in that meeting, ran and told me to prepare

(47:59):
your lawyer because these men are taking you to court.
My father's one of them. She escaped, It's okay, And
then we do not have any lawyer in her mist
So I went to tell one that, well, there's a situation.
We are coming, we're meeting court, and you are going
to defend us. When I finished from the man and
came back, one of the neighbors that was part of

(48:22):
that meeting. By follow me, his daughter became crippled overnight.
I said, okay, how do we handle this. Then another
neighbor and I told end, those people pray for creeple people.
That church, the church, they pray for creeple people. So

(48:44):
then I had to call her friend who attends our
meetings once in a while from school, to come and
take her to church. So I was doing Bible study,
just Bible study. When I finished teaching, they brought the ladies.
She'll scripple and they will spirits to take that your
water and sprinkle it on her legs. So I sprinkled
it and she shut. When she stopped shouting, I said,

(49:06):
price up. Walk we started working. That was the end
of the court case. It was prayer that created the
court caiss It was still prayer that oh she started
working and we never had to meet and caught again.

Speaker 2 (49:26):
And meanwhile, after that time.

Speaker 1 (49:28):
We became more aggressive with our prayer. Sometimes the prayers
like a wave. We did continue that prayer for ten years.
After ten years, my city open, my city that was
known for witchcraft. You see today they bring to witches
for deliverance. Break those ones you go out to see

(49:49):
another case. In ten years we conquered the city. We
started holding campaigns with thousands of people. So we're doing
that and talking goes, Hey, so you could use us,
he said, Now I'll take you to the nations. All
began with prayer. If we are serious with prayer. Oh my,

(50:10):
this neighborhood is small, and I'm telling you what I
have seen. I'm telling you what I have seen.

Speaker 2 (50:18):
You before.

Speaker 1 (50:19):
I've already been praying, So you've already resisted the darkness
to a certain level. I tell you this because I
have a gift that aids me to be able to
scan the atmosphere of cities. The church is not close.
It's not far from a revivor. It's very close to
a we saw it happen. We saw it happened. And

(50:42):
from that place we've taken the Gospel to impossible places,
all because of prayer. When prayer kicks in and you
secure the help of the Holy Spirit, he becomes the
agency that prays through you. It is no longer your effort.

(51:05):
Oh my God. That was how we started ten hours
of prayer. Once every month, a time came the ten
hours will finish and people are still energies to continue.
When we started, they say he pastor wants to kill everybody.
I said, no, I don't want to kill you. I
want us to find strength. In two years time, everybody

(51:28):
became used to ten hours prayer. Three years time became
a walkover. How many years have we done it now?
So many years, so many years that I can stay
on my own and pray for ten hours because that's
what we're created to do. That's how we're designed. The
flesh will want to give you a different identity. But

(51:51):
to see the solution that God has for the flesh
is that insists that you want to pray and then
the Holy Goost will find location to begin to waken
the flesh and wick in the flesh and wake in
the flesh until the Spirit of God is enthroned.

Speaker 2 (52:10):
How many of you know if someone want.

Speaker 1 (52:12):
To model it, goes into the wild and gets a
wild clay. Wild clay is you need to pound it
because it's tough.

Speaker 2 (52:24):
Pound.

Speaker 1 (52:25):
When you finish pounding, then you blow it, you stretch it,
put it together, you pound it, you stretch it until
it comes to a point where the clay becomes tired,
so you can't make it anything and you want to
make it. That's what God will do to you when
you begin to Yes, yes, I need to tell you
the truth so that you prepare your mind. He will

(52:48):
through prayer die your flesh that doesn't like prayer. He
will stretch it. Yes, he will stretch. That's what they
turn on wants prayer. I did to those brethren, and
then you pound it stretch. After a while, the flesh
become tired. We went through that process. The flesh became tired.

(53:09):
It became easy for us to hear God before you
know it. Yes, yes, He has transmitted, and you hear
something in your closet when you come to church. Two
people have come to confirm it. Hey. Ah, that was
how we knew seasons were set and wanted to attack
the church, and we were ready for him. We saw

(53:30):
danger a mildy way before he showed up. God gave
us strategies, true dreams, true prophecies, true visuals because the
spirit of the average person was capable of interaction with God.
Because the flesh was tired. Are you going to be stubborn,

(53:51):
so stubborn that you wear your flesh away and the
resistance that your flesh is supposed to pose to your
prayer life. You overcome that resistance. That's the body of
a spiritual man. In this last conference we just finished,
there were witches that they sent to commander destroy me.
How did I know? They were arrested during the meetings

(54:12):
and taken to our deliverance room. I need to show
you pictures.

Speaker 2 (54:17):
Of the deliverance room.

Speaker 1 (54:18):
Like one hundred and twenty one hundred attacty people in
the deliverance room when we were arrested. It was the
man that was in charge of deliverance that came out
of me. Ah.

Speaker 2 (54:28):
Most of the people who were praying for.

Speaker 1 (54:30):
Today, they say they came to destroy you. Ah, they
are welcome. Most of those people that came to destroy me.
They're a ministry now. Many of them that came those
those years when we don't allow you to waste. When
you are delivered, will put you somewhere, puts your somewhere,
puts you somewhere, put you somewhere. You don't you don't

(54:52):
go back. We don't go back. We don't go back.
Who broke witchcraft on the life of people? How? And
he speak a parable to this end that men ought
always to pray and not to fit. So while the
require was given on a taste of heaven, and I
beheld in the spirit and I saw its sceptor except

(55:13):
affair from heaven, and I was asking God, what is
this sceptor about? And it says that this is an
attempt to increase the rank of an intercessor that is
in our mist. Now what I'm telling you will happened
before I said that, all right, The sceptor that came
from heaven was designed to increase the rank of a

(55:38):
certain intercessor that is in this congregation, because you will
need a higher rank to be able to get stronger
intelligence about the territorial business of interception that is done
in this congregation. And that's why God has released that
that scepta before this service ends, would translate to an

(55:58):
anointing that would rest upon the individual that has been
selected by God, because that's the way the preacher will
know who the person that is chosen is, so that
I can prophesy on that life. You can go to
a place, and as you get to that place, the
Holy Spate begins.

Speaker 2 (56:13):
To give you insight about the place.

Speaker 1 (56:17):
The people bought the property or but they never knew
that that property was a covenent at some time, at
some point, and the reality and the presence of those
demons are still present there, but they couldn't sense it,
and when they went and bought the property. So now
that's their property. We need to help them with the

(56:38):
spiritual business that is required to sanitize it. You know
with me, spiritual wild business is serious business. And if
we are going to influence the American Church, they almost
be ready for serious business.

Speaker 2 (56:55):
Who must allow past adjusting.

Speaker 1 (56:57):
To stretch us on one hour prayer, two hours prayer.
There are times when we pray for three hours, three hours,
three hours, three hours, three hours, because when you begin
to demand for revival in the territory, God will be
the one that will be telling you how you ought
to pray, Not how you want to pray, but how

(57:19):
you ought to pray. Everyone of ours that is an
intercessor that is being used to move the hand of
God over the territory will go through some experience of
government under the hand of the Holy Goos. He will
make prescriptions that this is how you will live, this

(57:41):
is how you will pray it, this is how much
prayer you will bring to me concerning your territory. The
Holy spirit. When it takes over, he begins to provide intelligence,
and for each requirement he makes ample grace available. Once
you are willing, that grace.

Speaker 2 (58:01):
Will make you qualify. Are you stay with me?

Speaker 1 (58:05):
We're going to pray in a moment of time.

Speaker 2 (58:08):
Are you here?

Speaker 1 (58:10):
The prayer were praying is that God will enlarge our coast.
You see, I spirit to a cost. We need enlargement
for it. We need enlargement. There was a time in
my life I couldn't eat because the Holy Ghost wanted
me to first. And if I become stubborn and I
eat our potch, so I stopped it. I stopped eating.

(58:34):
I didn't feel weak, which was like that because the
Lord wanted me to first. Sometimes I will know it
for two days, then I'll eat.

Speaker 2 (58:42):
He will allow me.

Speaker 1 (58:44):
Sometimes he will allow me it by twelve twelve nine
twelve min nine. That first continued for two hundred and
sixty four days. On the two hundred and sixty fourth day,
that was when I saw the vision of glory. Angels
came into my room and I was giving the privilege.

Speaker 2 (58:58):
To see them.

Speaker 1 (59:00):
My spiritual life went to another level because of that experience.
When you begin to labor for God, and you are
laboring according to his prescription. He takes you into a realm.
When you get there, you will never be the same again.
I'm seeing people you're afraid. What I'm saying is making
you afraid, right, So let's pray. Don't be afraid. You

(59:23):
prayed for us to come. You prayed for me to come.
I have come. I have come, and this is the
message I brought from where I came from. Listen, I'm
trusting God. One of these days we will come and pray.

Speaker 2 (59:48):
Here.

Speaker 1 (59:50):
Don't run away. Don't run away, will come and pray.
If you continue, you'll become another. It is prayer that
changed us, is prayer that elevetus. We're going to take
a moment of time and ask God, enlarge my capacity,
enlarge my capacity, enlaunch my capacity, enlaunch my spiritual hunger.

(01:00:17):
Enlaunched the scope of my prayer life. Enlaunch the grace
that is upon me. Can you can you ask him?
Can you ask him? Can you ask him? Ask him
for enlargement? Ask him, ask him, ask him, because something,
something will shift in your life. Tell him, I understand

(01:00:40):
my spiritual insufficiency. I acknowledge that I am insufficient, So
I come to the earth, saday, ask kin for help,
asking for supply.

Speaker 4 (01:00:56):
It is the spirit that help it ouri femities. He's
the one designed to help ouri femities. So tonight can
we pray to him and ask him. I believe, I
believe that there is someone in our miss that God

(01:01:17):
will visit, that God will visit, that God will visit tonight.
Enlarge my capacity, enlarge my capacity, Increase my measure, increase
my measo increase my measure, Increase my measure. Messi latos

(01:01:39):
keta brante kulabata meso se la brisko fa delite es
comina santoria sha maced cosetto melei preso catali mantala of
capraskato macada bos brasca, tola matala, brasct tamenda corea braska

(01:02:01):
toma sali as says o keta branta babosa, kabata kelibata
am i tabos am i tabos press kofili ke da
mansalah he cabrisaketakonda. God wants to increase your capacity. The
field is white, the field is ripe on to harvest.

(01:02:25):
Right now, God is preparing men, men that will haunt
on the field men that will go on the field.
He is increasing our capacity. There is a work of
God that is going on in your spirit. To increase

(01:02:46):
your capacity. To increase your capacity. Coffeeliza, tomenatali press corvette, kanda,
baboia labros, contemna, salabonte is cossa lico, santo barinasaktala, barnaste, bracatula, banga,

(01:03:07):
batalla is copre, babo, santola, macayatos, degatti, brest co, faminit ballantos,
seco bambalata, s bramcteabocadala, es coopranta, cuse mactale be masik

(01:03:29):
bem santoria be malacute, bande be masila brascatto mande of
the latter. Increase our capacity, Increase our capacity in the spirit.
Increase our meso in the spirit, to take our territory,
to take our territory, to colonize our environ meant Oh God,

(01:03:55):
I pray, increase, increase, increase, increase our capacity, our meso,
our anointing.

Speaker 1 (01:04:08):
Increase it in the name of Jesus. Increase it in
the name of Jesus.

Speaker 4 (01:04:14):
Marso couria, Oh my God, Hello mo sec brabacute Banzela, capa, Rabba,
Santa babond catla Corrando, es corseslas camayanto qui, la bandellis,
camayant Cisco, Balatama, s Camlantos, Samandeli, Our Presco, Falabosa, Our, presco, sellabos,

(01:04:42):
Our Presco, Cantella, balatola and Ma Cabo, semenanto ila ma
masacatela Robesquindobo, Couria, robe, Samadi, Bata, Our, Santa ba Balatesco, Macayanto, Sello, dela, Macayantosimacntelli, Macayanto,

(01:05:04):
santorias a Minakata, Branda, Baborakata, escondo, Boselli, samina, kaitabo, mosqueatela
brama santo. Increase our capacity, increase our meso, increase our mensalora,
increase our meso, se soceele a, Prescott, masante a, cabanda, baboria, acco,

(01:05:29):
bamenaita a bamsole a, Caso, sandala a caiso, semlando, prescosa,
matacanda a bra, casanta, baboria, ri casalabonde aertos, kell Bacuria,
oh by menzilo, cobre balla, cosquito, bala, mansala, boria es

(01:05:52):
cos saci escot mantalabonde, es co mantala quilabata, a praskayato
like my see a brass kayato like my candebo preminas
is call ma sika. Thank you Lord Esus in the

(01:06:15):
name of Jesus, and listen. I want to do two
things before I take my seat.

Speaker 1 (01:06:21):
I see clearly in the spirit someone in the congregation,
and the Lord shows me that you are a prophet.
It shows me that you are a prophet. What he
wants to do right now is that he wants to
deposit the prophetic grace upon you. There's a measure of

(01:06:42):
the prophetic grace that will rest upon you in the
next few minutes. The hand of Jesus will rest upon
that vessel because your spirit will be opened up and
God will begin to flow into your spirit. And there's
going to be a shift in your life because the

(01:07:04):
Lord has chosen you, has chosen you, and he's calling
you into the place of intercession. As you begin to intercede,
the glory of God wi begin to come upon you.
You will begin to understand the mind of God about
the matters that you are saking him on. Your spirit

(01:07:28):
has been enlarged, your the capacity of your spirit has
been enlarged. And the anointing of the Holy Ghost is
coming strongest, coming strongest, coming stronger.

Speaker 2 (01:07:38):
It's coming stronger upon you.

Speaker 1 (01:07:40):
It's coming stronger upon you. It is a holy spirits
increasing your capacity. It's coming stronger upon It's coming yet stronger, stronger, stronger. Holgos.
Just because we have a nose, I would like you
to extract those people. I need to lay my hands
upon them, and prophets are. Let you come here, you

(01:08:00):
upon that vessel, because the time has come. The time
has come. The time has come. Just as if you
find them, bring them, bring them, bring them. Your measure
is increased, Your measure is increased. The hand of Jesus
rests upon you. The hand of Jesus rest upon you

(01:08:21):
because your measure, your measure is increase. A new day
comes upon your life, a new day comes upon your
life because your measure is increase. Your measure is increase.
Your measure is increase. Your measure it increases. It's increases,
it's increases, it's increases. So he overwhelms you from the

(01:08:43):
crown of your head to the source of your feet,
so that you have capacity to hold the spiritual things
here will bring you in. Christ is giving onto you.
Christ is given Christ, Christ just given Chrace from the

(01:09:04):
crown of your head to the source of your feet. Grace, grace.
I losko PRIs go adamena brande gudi bakadahlia more breaker see.
Oh my God, Oh my God, Oh my God, Oh
my God. I still see someone in the congregation, I

(01:09:25):
still see someone in the congregation for this one that
I see. You will be enighborhood of God. You'll be
so enabled of God that you'll be able to see visions.
You'll be so enabled of God. And the anointing comes
upon you. The grace comes upon you, The hand of
the Lord comes upon you. It comes so strong, comes

(01:09:48):
so strong upon you. You will be enabled to see visions.
You'll be taken to the heavens of all. You'll be
taken into the heavens. You'll be taken to the heavens. Lord,
Let your hand becomes strong. Let your hand becomes strong.

Speaker 4 (01:10:02):
On these vessels, on these vessels, Let your hand becomes strong.
Gilabo talimo messko prestelli. Let your hands become strong on
this vessels, on these vessels, on this vessels.

Speaker 1 (01:10:19):
Let your hand become strong. Let your hands become strong,
Let your hands become strong. Holigos, holigos, holigus, holigoes.

Speaker 4 (01:10:30):
Elocadia, Bresko, Valle conte Rebaske, Marcia, para cas Santoria, para Casicolli,
Bara man sant.

Speaker 1 (01:10:46):
Esko. Pray.

Speaker 4 (01:10:47):
If you're a baptise in Holigoes, I will like us
to pray in the spirit for two minutes. For two minutes.
Heaven is opening, Heaven is opening. Heaven is opening, Heaven
is opening, Heaven opens, Heaven opens, he conde he la
Santa Basalia, brest cooffe, la mina, cantebrella, my Santaca, Sofria,

(01:11:15):
Santo Macaban, Sala ba Boria, Sobria, a sob in a
cantebrella ba Batalia, somin A, sik Amanda, sik Brest, Covetamonda,
sa Calabonda, Cotamnacadia, at least Capran Mesia latosca a meia,

(01:11:39):
seco bri our fanda, la cour ra Masantoria Mercy Carlo.
You'll experience favor from the Lord. You'll be taken, You'll
be taken into the presence.

Speaker 1 (01:11:55):
Of the glory of God.

Speaker 4 (01:11:57):
Your eyes will be en neble old to see glorious things.
He sco make labos elias coma santoria bamanakatala rocos came
in a sai taco belato I la pros queesamta bonde

(01:12:19):
diallodo binacelli.

Speaker 5 (01:12:23):
Father, we give you praise Lord, We give you praise Lord,
We give your glory. Oh my God, Oh my God.
There's an unusual presence that I sense right now. But
my time is up for the night and will continue tomorrow.

Speaker 1 (01:12:45):
Let grace be your postion, such that you find favor
in the presence of godard and be shown great and
mighty things of which you know nothing of. Graise is
your portion, sister. Yes, and I beheld the Lord pointing

(01:13:11):
his hand in your direction. There's an enlargement. Come. There's
an yeah, yeah, I'm not I'm sure of what I speak.
There's an enlargement the Lord wants to It seems you're
not ready today. Okay, baby, not today, or I will
give you, will give you some time. We'll give you

(01:13:34):
some time. There's an enlargement the Lord wants to give us.
There's an enlargement it wants to give us. There's an
enlargement it wants to increase our capacity. And I want
to advise that as we go home, pray and ask
God to increase your capacity. Even before you come for
any of the sessions, either the morning session or the

(01:13:55):
evening session.

Speaker 2 (01:13:58):
There's an enlargement.

Speaker 1 (01:14:00):
There's an enlargement. When he begins to give you an enlargement,
you will find out that the Holy Ghost will speak
through you in fresh tongues. Fresh, fresh tongue. It's not mechanical.
It's news fresh. It comes forth with great power. You'll
feel ventilation in your spirit. It's an enlargement. So it's

(01:14:24):
a time of enlargement. If we give him half a chance,
he will come into our space. I salute you in
Jesus name.