HOW TO BREAK THE CYCLE IN YOUR BLOODLINE DR AROME OSAYI

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Episode Transcript

Speaker 1 (00:00):
Many of us have been in church and around church
for some time, and most of us do not understand
the workings of the realm of the Spirit. I want
to take a moment of time to introduce us to
the dynamics of the unseen. Well, they haven't seen, because

(00:21):
most of us cannot relate with the spiritual experiences our
brother said he had before the hand of Jesus came
upon him. Now, in order to bring ours perspective, I'll
like us to do Bible study for forty minutes. The
spirit realm has seven characteristics, but we are going to

(00:43):
treat one for the evening. Just one you study. There
were many in six. It's one of the characteristics that
is related to his experience, and we are going to
study that one. If the Holy Spirit is still on
this emphasis, maybe we'll do some study a lot of
that life. Subsequently, got just one st on your back

(01:08):
with me quickly. So will the Bible study for forty minutes,
just like we did yesterday. And then we'll have a
twenty minutes window of prayer. His twenty minutes window of
prayer will be the window that will be at fourteen.
The body goes to minister to his people beyond the
efforts of the preacher, and we trust that he will

(01:32):
come true in Jesus' name. All right, let's do Genesis
chapter two from verse one just forty minutes. Give me
your attention for the next forty minutes. Thus the heavens
and the Act were finished, and all the hosts of them.

(01:55):
And on the seventh day God ended his work which
he had made. And they rested on the seven day
from all his work which he had made. And God
blessed the seventh day and sanctified it because in it
he had rested from all his work with God created

(02:17):
and made. That sounds like an executive summary, But the
plus four is my emphasis, is a lot of spiritual
things hidden in the best four that I will hope
that we will be able to unlock.

Speaker 2 (02:35):
These are the generations of the heavens and the earth
when they were created and in the day that God
made the earth and the heavens now.

Speaker 1 (02:53):
Just in case you use the old King James like
I do, you'll find something confusing in the way verse
four was rendered. And if you didn't see it, actually,
the confusing thing that drew my attention in verse four
is the use of the word generations, because if I

(03:18):
get it right, God just began the project of the
visible creation. We shouldn't be talking about generations now. And
so that's my trouble with the verse. And anytime you
find the verst that is troubles something like that, it
means that the original word that was used either in

(03:40):
the Greek or in the Hebrew doesn't have any English counterpart,
and you will need to launch chilling wistic recovery. That
means you need to go to the original language and
then ask the actual meaning of the original world before

(04:01):
you can insert it into that portion of scripture. Are
you still with me? So that scripture calls for some
linguistic recovery when we are you here with me? Please
just forty minutes, minutes forty minutes. You can be distracted
after forty minutes, but give me forty minutes. Give me

(04:22):
forty minutes. We're going to go into some deep mattest
this evening. I just pray for auchrance to unveil a matter,
and if I succeed, ebody goes helping me. It will
open up the window for us to minish that to

(04:43):
some people that do not even know that's certain that
demons are manipulating the un distines. If you still with me, say,
am I all right? Just think you're please, don't be afraid.
You know he spoke about fear. I was counting the

(05:05):
number of times he mentioned fear, and he was a lot.
And I'm going to tell you, I'm going to try
to use scriptures to describe his experience and his testimony,
and I will bring you some stories from the African
perspective maybe to add sufficient substance to the matter for

(05:28):
the evening. Amen. All right, So if we go to
the Hebrew lexicon, If we go to the Hebrew Lexicon,
just in case you have an electronic Bible that is
equipped with the pilot numbers, you will find that the
pilot number for the world that we are trying to

(05:48):
investigate is age three two O five and it translates
to a Hebrew word called truly doo. That's how he's spent.
It's pro now. But if you want to spell it,
it is t O L E d A W, which
it is totally dow. That's the people what we are

(06:13):
talking about. That was translated as generations in the old
King James version of the Bible, totally down is a
comparative word. It is used to compare and to contrast.
There must be two parts of the poll. Anytime the

(06:33):
word totally daw is used, are used to with me. Okay,
you're not with me, that's what that's the sound of
That means you are you are not with me, you're
sealed far away. So so it's a comparative word. It
means it's harmonized. The two words, and in this case,

(06:57):
the two words that are harmonized by the word tolideo
is Heaven and Earth. Are you there? Tolideo has a
couple of meanings. It means to give bet to, to
give bet to, It means genealogy, it means generation. You're there.

(07:23):
So if we are saying that what is being compared
and contrasted is Heaven and Earth, which is the invincible
and the visible word, what the meaning of tolideal will
now therefore mean that, according to that scripture, the physical realm,

(07:43):
the physical this physical dimension was given that too from
the invincible dimension. Stay with me, Stay with me, no
no hand clapsed. I think we'll be exhausted. All the
apps for tonight now will stay steady with the word

(08:05):
of God. So this visible dimension was given be too
from the invincible dimension. That's the thought that is held
in that scripture. And just in case you do not
believe me, I think I need to bring some other
scriptures into focus in order for me to justify my

(08:26):
interpretation of that scripture and that word in that wise,
because the Bible is not capable of private interpretation, that's
the reason why it was not one vessel God used
inspired to write the Bible. The Holy Spirit is the
autom what there are many writers. The reason why it

(08:47):
is like that is that it provides the platform of
what we call witness because the law of interpretation and
the law of justice in the Hebrew context requires two
or three witnesses. So you see, the Holy Spirit is
the auto and they are quite a number of witnesses.

(09:09):
So if you want to establish the mind of God
on any matter, you will need to consult witnesses. And
the Bible happens to be from one auto. So the
Bible is not capable of contradiction. You're there, and so
you cannot interpret scripture in a way that it doesn't

(09:29):
have support from other witnesses. So the Bible is not
capable of private interpretation. Once upon a time a preacher
was preaching and it said that the disciples were in
one accord, and the revelation he was drawing from that
scripture was that you are all going to write on

(09:51):
the code. Now, that's not a biblical interpret okay, the
Lord help us in the nymotric. That's not a vibe
interpretation because you cannot find support from other witnesses to
sustain that thought. So that was private interpretation. It was

(10:11):
unique to the preacher, and fall into the back you
get one talking about Okay, So, if I'm bringing this perspective,
there must be scriptures readily available in the Bible to
support this claim that this physical real is a derivative
all the invincible rem So this realm is derived. Oh my,

(10:34):
you know with me, the invincible realm is the mother
of this physical Let's let's prove that first before we
begin this job, because that is the basis upon which
I can now begin to give you the seventh characteristics
of the Invincible. Well, now, okay, let's let me stay that.

(11:00):
Come with me again to the Book of Romans, chapter one.
In Romans chapter one, I'll take a verse of scripture,
and if you can't understand it, from my ancient King James.
We might take advantage of some simpler translations to bring perspective.

Speaker 3 (11:26):
But to.

Speaker 1 (11:31):
Where we were trained, we were asked not to depart
from the old King James, and that's why kept fit
with this translation. But if we need to find simpler
translations to unravel the message of the Book of Romans,
Chapter one, verse twenty, we will gladly do so. Now,

(11:54):
Romans one twenty is a verse of interesting. The Bible
say is for the invincible things of Him from the
creation of the world are clearly seen, being understood by
the things that are made, even his eternal power in

(12:15):
god Head, so that they are without escapes. Now, what
this spectra is saying is that the physical realm is
an illustration of the invincible things that are found in
the unseen dimension. In fact, he goes to the extent

(12:40):
of saying that even the mystery of God's eternal power
is revealed the things that are made. Even the concept
of God's god Head is illustrated in the visible things.
So these visible things illustrates the invincible things. Kay, if

(13:10):
you understand it from the scripture, there but no need
for me to take you to the Book of salves
to show you the scripture that says day to day
authored speech that is a speech of creation, bringing perspective
to the invincible infrastructure that is built in the heavens
and in the dimensions on scene. So what we have

(13:32):
in the physical layer is an illustration of the invincible layer.
This realm is not reality. This is a realm that
we call vanity. For the bibuses are the things that
are seen. They are temper and in his dealings with us,

(13:52):
the bodygoes wants us to master the unseen dimension. But
his teaching aid was by variable. Okay, so you're communa
So he speaks with parables. The things he's talking about
are things that have referenced, are things that capture the

(14:15):
principles and the workings of heaven. But he uses physical
examples and natural examples to communicate heavenly things so that
people that have not been to heaven and relate with
these natural things and then understand how Heaven opers. So

(14:40):
Jesus was an object teacher. So there were many metaphors
in his delivery because he was trying to communicate something
which was from another realm, but he was using natural
things to illustrate heavenly things. That is only possible because

(15:02):
there is a relationship between these natural things and the
heavily things. That's the only reason why he could use
parables to teach about heavenly things to natural people. I'm
still trying to convince you not the reason why it
is possible. The Bible says that the physical things that

(15:24):
we see today are illustrated of things hidden away in
the realm of God. So if we get it that way,
then I need to say some other things before I
begin to tell you about the realm. If you're going
to walk miracles, you are going to do mighty things

(15:45):
for God. You cannot be ignorant of these matters that
I'm talking about. Lets you struggle in the natural, but
that's not where the substance of your true traveil is.
And unfortunately for us, the wizards the witches have mastered

(16:05):
the realm. Okay, let me not trouble you yet. Let's
just be going gradually before I tell you how that
many of us are not educated in spiritual things. And meanwhile,
the complications we see in the society have their roots

(16:27):
in the manipulation of spiritual things to exact control, to
seize control we are. We are natural people. We believe
in numbers, we believe in alphabets, we believe in formulas,
we believe in computers, we believe in the Internet. And

(16:49):
these are powerful tools, wonderful tools. But I will show
you something this night and if the lot allows, if
he allows, will have a practicast session in this teaching.
It's not administration, just to to do the practicus to
show you that what I'm saying is true. Are you

(17:11):
still with me? When you were pregnant for your first child,
if you drank a cup of cook you are well
aware that your child has drunk coke because there's a
connection between you and that child. The connection is the
Omblical code. This realm, according to the world totally down,

(17:34):
was given bet to from that realm. It's interesting to
know that the Omblical code is still linked because of this.
If you want to affect a change in the natural realm,
we go into this supernatural realm to affect it. And

(17:55):
if you know how to achieve that, time and space
will create a window for the manifestation of what you
have achieved in the realm of the spirit. The realm
of the Spirit is the foundation. This is the superstructure.
It is the life. This is the manifestation. If you
really want to do business to influence people, influence tribes,

(18:22):
influence nations, then our business must be spiritual. It is
when we have one in the realm of the spirit,
that there is a breakthrough in the realm. The natural,
first characteristic of the un synoralm is what I want

(18:45):
to show us. I think that's all we'll have time
for tonight. Come with me to the book of Genesis,
Genesis chapter four. Genesis chapter four. I'll begin my reading
from verse number eight. And Cain talked with Abel, his brother,

(19:09):
And it came to pass when they were in the field,
that Cain rose up against Abel his brother, and slew him.
And the Lord said, unto Cain, where is Abel, thy brother?
And he said, I know not mind my brother's keeper.

(19:29):
And he said, what has now done? The voice of
thy brother's blood riot unto me from the ground. And
now thou thou curst from the earth which had opened
her mouth to receive thy brother's blood from thy hand.

(19:49):
When thou tillest the ground, it shall not henceforth yield
unto thee her strength. A fugitive and a vagabond now
be in the earth. Kin said onto the Lord, my
punishment is greater than I can bear. Old. Now has

(20:13):
driven me out this day from the face of the earth,
and from the face from thy face shall I be healed.
And I shall be a fugitive and a vagabond in
the earth. And it shall come to pass that everyone
that finded me shall slay me. And the Lord said,

(20:34):
unto him, Therefore, whosoever slaid kan, vengeance shall be taken
on him sevenfold. And the Lord said, a mark upon king,
lest any finding him should kill him. Okay, So this
scripture I just read to us is a court session.

(20:57):
Here's a court session. I know they are lawyers in
our mist so you'll be able to relate with the
proceedings of this concession. Pain cured abe. In the Nigerian law,
I don't know about the Canadian law. There is the
Witness Act of nineteen ninety nine. In the Witness Act,

(21:23):
the Witness Act acknowledges only two types of witnesses that
can influence justice and judgment. The first type of witness
that was recognized by the Witness Act is the expert witness.
The expert witness the expert witness is like a doctor

(21:48):
that has a specialty in e tunnel medicine. If that
doctor brings an autopsy report to court, he satisfies the
requirement of an expert witness, and even though he was
not there personally, his professional perspective uncerning the person's death

(22:09):
becomes something that can affect the direction of the pendulum
of justice. The second type of witness that is recognized
by the Witness Act is what we call the eyewitness,
someone that was in the scene of the crime and
there are evidences to show that he wasn't on the

(22:31):
scene of the crime. If it comes into court and
there's witness about the crime, it will affect justice. If
you check this scripture, you will find out that there
was no expat witness and there was no eyewitness, so
it will be impossible to prove the guilt. Are you
stay with me, please? You know I just asked for

(22:53):
forty minutes, not anymore than just give me forty minutes.
If after forty minutes you start dancing, I would join
you when it does. But for now, for now, what
I need, what I need from you now is forty minutes.
In the scenario of Abel's death, there was no expert

(23:15):
witness consulted and there was no eyewitness. So Kan knew
that in a court system there was no way his
guilt could be found. But unfortunately for Kin, he did
not understand that in the court of heaven, which happens
to be a court of confidence jurisdiction, blood has an

(23:38):
afrance that that is equivalent to witness. And I don't
have time to take you guys on a journey and
show you things that you called non living things. But
they can speak, they have a voice, they have vocabulary
in the remo dispray. Most of you have read the Bible.
How that the scripture says that the Lord of Jesus

(24:00):
speak it better things. So blood happens to have utterance
that can speak into the remote spirit. I don't want
to go there. I'm just trying to say that, Oh
my God, all right. So you see, when you find
spiritual people, the things that are used for covenants, for
sacrifices are things that have vocabulary to speak in the

(24:24):
remote spirit. So when you go into a typical traditional environment,
whether it's priesthood set up, the priests have access to
Ali Lujah. You know, I just asked for forty minutes.
Stay with me, just for forty minutes. The priest has
a few utensils that he uses in his consultation. All

(24:47):
the tools he uses are tools that have vocabulary to
communicate in the remote spirit, of which blood is one
of them. Oh yeah, you're not here, okay? Who still
remembers in the Book of Act the ten when the
Angel came to encounter Cornelius, and the Angel told him
that thy prayers and thy alms given has ascended into

(25:10):
heaven as a memorial. It means that his alms were
able to sustained vocabulary to communicate in the realm of
the spirit. How many of you have read the Book
of Hebrews where the Bible began to mention the names
of the heroes of faith, and when the Abel was mentioned,

(25:33):
the Bible reveals that Abel offered a more excellent sacrifice
than Kine, of which he obtained witness that he was righteous.
And I don't want to explain. I'm just quoting no
explanation tonight, because if I'm to explain, I would require
more than forty minutes. An ideal still stands at forty

(26:00):
A lawyer of which by which he obtained witness that
he was righteous and testifying of his gifts, by which
him being dead yet speaks. So I'm just telling you
about priesthood a little about it, not so much so
that you will not be afraid. Okay, So that's that.

(26:24):
So there are things that can speak the realm of
the spirit, and a trained priests has all those things.
That is, things he uses to negotiate, uses it to
buy a time communication, time in the spirit world for
transactions and all of them. And it happens to be
that you're also a priest because the Bible says that

(26:46):
we as lively stones, are built up into a spiritual house,
a holy priesthood. Why that we should offer of spiritual
sacrifices acceptable to God through Jesus Christ. And if you
can't do anything without knowledge, you can even sing without knowledge,
cry to God without knowledge. But if you enter into

(27:09):
priestly business, you cannot be a novice the priestly business.
That's why not everybody in the community becomes a priest.
It is because you need knowledge of how to interface
with the un seen realm and to bring results from
that realm. Put in to the nature of your priesthood.
Are you there the priest will have to have an altar,

(27:33):
and there are two types of altars. We have righteous altars,
which are the altars God has called us to settle.
Also have demonic altars with some other priests settle. We
do our business on altars. And if it happens to
be that a situation we are contending with or contending

(27:56):
about is trasced to an altar, the only way we
can defeat that author is that we set up another.
I don't want to go there. Just stay with me.
So what we have here as a coup session vain
use somebody. And he knew there was no eyewitness there.
He knew there was no expert witness there. He knew

(28:19):
there was no way he could be convicted in a
normal court. His ignorance was in the aspect of the
fact that Blood had sufficient vocabulary and was admitted in
the court of heaven as a witness. He didn't know that.

(28:40):
Excuse me. The fact that he didn't know it did
not change anything. Yeahm mm hmmm, okay, in age, and
I'm trying to be friendly, but this is priesthood. We've
already entered into a treacherous area and I would need

(29:00):
to expose you to how that area works. He didn't know,
but it didn't change anything. It didn't affect the process
of justice. So you noticed that the first time he
was undergoing cross examination, and I know you know what

(29:22):
that means. A good lawyer gets his victories in his
ability to cross examine. So he begins to ask you
questions to check if there was substance in your position
of defense. And if you don't know how to answer
the questions, you might use your tongue to sell yourself out.

(29:42):
So the first thing we see in that court process
is cross examination. God says, where is abel brother? So
because he knew there was no eyewitness, he knew there
was no expact witness, and he thought he was addressing
the court of men. That's what he said. I know
not am I my brother's kiper. Unfortunately for him, that

(30:07):
was the last time he was asked to speak in court.
In order for his dads to be cleared, the case
fire was someononed, so the content of the case fire
was read out to him. Let me show you the
content of the fire, and I hope are you here, okay,

(30:27):
stay with me. The case file is in the Book
of Genesis, teratter fourths ten, and the case fire says,
and he said, what has now done? The voice of
that brother's blood cried on to me from the ground.
So in the case file, the one that brought the
case to court, what we call the wreaths of somemons,

(30:51):
that generated the writ of smon's was blood. So they
brought the case fire to him to clear his doubts.
That is not an ignorant court. The blood of thy brother,
he cries to me from where Now, if we were

(31:11):
talking about priesthood, I would have told you a few
things about the ground round this ground. But let's leave
it today. We are still trying to talk about the
spiritory and not priesthood. But uh, we are caught up
in this matter. So the case fire was read, and

(31:35):
the rich of somemons that brought the case to court
was actually a cry that was made by blood, and
that was what was responsible for the court sitting in
order to look into the concerns of that cry. Are
you here? So pain was educated on the wrong day.

(31:58):
If he had received this education before this time, maybe
you not, you wouldn't have killed his brother in the
first place. Because the incident was was a personal incident,
but it was not a private incident because it had
been reported to the court of heaven. It was personal,

(32:20):
but it was not private. Now, now that kin has
been shocked, his mouth has been stopped because the case
fire was brought to confirm that his earlier answer, his
earlier response was a lie. He lost all forms of

(32:41):
all trends in that court of law. So God now
was in a position to now meet out justice. Right,
So the judgment that God gave was that he's cursed
from the earth. That means his destiny cannot be actualized
on earth. He did not affect his health. He still

(33:03):
had his biceps. In fact, a young lady would say himself,
because you may not give you understanding. But didn't affect
his looks. But there was a verdict upon him, and
the verdict had outlawed him from the earth. He will

(33:24):
think that another territory will be better than this one.
So he moves, is always in motion. Everywhere he goes.
The d denies him access. And that's the kind of
life is going to live. Now. Can you see this
very constructive, this very complete justice system that is hanging

(33:48):
in the remo? The spirit sore? Are you still with me. Okay,
So the first thing I need to tell you about
you on synrealm is that it is legislative. If this
legalistic area, this legalistic in nature, is legislative nature. I

(34:08):
have to study the Bible to find these things. Because
we were dealing with people that had all kinds of
demonic trouble. So we needed insight in the world of God.
So how to handle these cases. So we began to
plead with the what it goes to open our eyes
to see the truth of the world of God that

(34:30):
will equipped us to help the people in our community.
Come with me Isaiah chapter forty nine. I'll show you
what happens when Okay, no, let me just read Isaiah
chapter forty nine, Verse number twenty four. The Bible says,

(34:52):
shall they pray be taken from the Mighty? Or shall
the lawful cap i be delivered? Now, this is one
of the few times in the entire Bible when one
question was asked in two different ways. But stay with me,

(35:13):
one question asked in two different ways. The reason why
the question had to be rephrased was because the prophet
realized that people would not understand the meaning and the
significance of the question in his first rendering say shah,
they pray be taken from the mighty. So it means
there's an entity there that is called a mighty one. Now,

(35:38):
if you read mighty, you are likely to conclude that
the reason why he's called mighty is because of his
boot strength, because of his ability when you are wrong.
So he asked the question again by rendering it in
a different style. He said, Oh, that's why it's an

(36:02):
or not, And so it's the same question, shall the
lawful captive be delivered? It means that the guy that
the first rendering of the question called mighty is described
in greater detail in the second rendering to be a

(36:22):
lawful captor. That means the bondage in which this guy
puts his victims are legal bondages, because the unseen rem
has a legal shape, so people can be brought into

(36:44):
legal bondages. So what you described was a legal bondage.
It was a bondage that was provoked by the principle
of inheritance. Now, Jason said something, are you said following me?
Please tell it. Jesus said something. He said, I've called

(37:06):
you to reap where you are not, Son, I've called
you to straw where you are not best told label?
What's the meaning of that? In what context? Can you
reap where you are not? So? Only an inheritance. So
the spirit realm has a few laws, one of which

(37:27):
is inheritance. So what happened to you was that the
people in your bloodline had a level of spirituality, and
because of that spirituality that they had, you became a
victim of that spirituality. Have you had read in scripture
whe the Bible says that a good man, by being good,

(37:51):
he's living an inheritance for his student's children. And we
can still say a bad man very lock if you understand,
by being bad, by consulting with demons and doing business
with demons, unfortunately, has exposed descendants from his bloodline to

(38:15):
demonic influence and demonic power. That kind of bondage is legal.
The only solution to that bondage is also legal. Okay, okay,
I don't want you to be afraid, so I'll just
go a little and when I notice your face is
changing now still, So that's inheritance. So we've seen a

(38:42):
lot of people that inherited all kinds of garbage and liabilities.
They're born again, even as born again believers, these things
still hinder them. And I'll tell you why. I hope
you know if you have a court case, you can't

(39:04):
just say I don't have a court case and then
the case will will cease to exist. Now, the average
believer operates like that, you have liabilities and there's an
accusation of your bloodline in the court of heaven, and
instead of you to be equipped with the knowledge that

(39:25):
makes you respond the way you're supposed to respond so
that you can be discharged, and I could take you
assume that there's no case. When you assume that there's
no case, once you have done is that you have
set yourself up. What ourvasion has done for you is
that it's equipped you with the tools to legislate, the

(39:50):
tools to go to court and to take advantage of
the superior covenant that we have in Jesus Christ. Because
because the cross, the sacrifice of Jesus or the Christ,
was a mighty legal statement, it was legal. It was
designed to satisfy the claims of divine justice. I hope
you know that Adam was educated about the consequences that

(40:12):
would befall him if he eats of the tree of
the knowledge of good and evil. He's usual really die.
That's how he is registered in evil. In dying yeshash holy.
So Jesus came to satisfy the claims of divine justice,
to opperate as a substitute, because another law in the

(40:32):
spirit realm is substitution, just like inheritance is a law substitution.
So I can take your place, which is do that.
When a good wizard sees that it is about it's
time to die has come, it can sacrifice someone and
that person will die in his place. Oh my God,

(40:53):
you say, I'm okay, okay, let me not trouble. You're okay,
you are good, You're fine, You're fine. Let me stay
with my scripture. You know, in Africa, if you are
not equipped with this knowledge, you can't minister in Africa.
I assure you, at least you can't minister where I

(41:16):
am because you'll be encountering warlocks. And which is every
night you've run it with and the people that are
bound that your gospel is supposed to librate, you will
not have what it takes to librate. So Jesus took
an advantage of a principle that is obtainable in the

(41:36):
remo of the spirit. The principle of substitution was what
he took advantage of. You do substitution, So he came
to take a place in death so that we could
take his place in life. The substitution, the fact that
your product I need to take. Are you still with me?

(41:59):
The fact that your salvation is a product of substitution.
You know the implication. The implication is that it is
illegal for you to live the life you want to
live because your salvation was procured by a substitution. It
is illegal. He took your place, so you're supposed to
live His own life. Is his prescription of life that

(42:20):
it gives you becomes the only legal life you can
live upon the face of the earth, because your salvation
was procured by the principle of substitution. I have lots
to say, lots loads to say, but I only say

(42:42):
the ones that will not make you afraid. So you
have not started living if you have not found out
the reason why Jesus' safety. There is something he wants
you to do. There is someone he wants you to be.
The world might call you a Jew, but yes, in
their eyes you are you in his eyes. You are

(43:05):
his beloved son in whom his work please. That's that's
what fulfills the contract for substitution. You are not leaving
what for God's sake? I was. I was in the
oil industry in my in my country. I'd grown to
the heights. Just two weeks for me to become one
of the principal managers. Two weeks. Two weeks and Jesus

(43:29):
comes to me as a resign people with key to
get that seat. Oh my god, do you know how
much money I will? In fact, that's it. It's in
that office that you will pick up a barrytone. Yeah,
just just buy Yeah, you pick it up based voice

(43:52):
in that office. I was two weeks from writing the
examination that will qualify me for that cadre in the
industry when Jesus came and said, you know what, it's
time to resign. So when I was resigning, my colleague said,
oh my god, those demons have been casting on the few.
Are the ones that have manipulated you out of your destiny.

(44:18):
But I understood what substitution was. The only life that
I have to live upon the face of the earth
is a life that is prescribed by the same Jesus,
that was the one that took my place in death,
so that I can take his place in life. That
is something that Jesus would have been doing if we

(44:40):
were physically present. Part of those things would be assigned
to every believer to do, so that all of us
are walking the walks of Jesus exactly, all right, So
let me go back to that scripture. Shall they pray
be taken from the This is a question. In prophetic ministry,

(45:04):
a prophet is not given the liberty to ask questions
because his assignment is to spy into the heart of
God to bring his counsel to the people of his generation.
So that is supposed to be done without every form
of ambiguity. A prophet is not supposed to speak by proverbs,

(45:25):
that sentences, by idioms. It's supposed to bring the counsel
of God in simple, plain language, so that everyone will
be able to articulate the mind of God. So, whenever
you find a prophet going into questions asking, you need
to sit down and take that session of portion of
your reading serials. Shall they pray they take it from

(45:51):
the might or shall the lawful captive be delivered? It's
just like when God asked, is the girl son of man?
She had these bones leave again? And there was nobody
to respond to that question. He drew it back to
God as the only dad knows. So this question that

(46:15):
was asked, now nobody could answer it. So God had
to come to the rescue. He says. They've only captives
of the mighty shapp be taken away and the prey
of the terrible Shabby delivered. But how will you do it? One?
He says, are we content with him? Not contented with

(46:39):
the When you read that scripture, you are likely to
dissociate it from twenty four. There are two types of contention.
The type of contention that we fight on the battlefield.
Most believers know that type. There's another type of contention,
the type that we're fighting court. Most believers don't know

(47:02):
that time when there's an accusation or your bloodline, and
as long as that accusation has not been counteracted, that
demon has capacity to still operate in that space, even
though your salvation guarantees your liberty. But it is position now,
it's just like a verdict. You know what justification is.

(47:23):
It's a court declaration. Oh my God, do you know
that I need to take you to my injurier. We
all need to take a flight right now because there
are so many people that have received judgment from courts
and it has not yet been enforced. I assure you.
So for many of us, you are in that state.

(47:43):
The cut process has issued out judgment, and that's what
justification is is to declare you discharge and acquity, to
declare your righteous. It means there was a court case.
That's why salvation. You need to study the Book of Romans.
It's very legal. Paul had to be vast in the

(48:05):
ways of law and unius prudencey not that for him
to be able to put the Book of Romans together.
So it shows us the layout. And for many of us,
you have received evening from court, which is your justification,
but you've not enforced it. There's an enforcement God, So you,
as a believer can still wallow under the influence of

(48:28):
demonic activity because you have not enforced judgment. Are you
with me? If God didn't want us to participate the
moment you give your LIPTOCHRISI that I'm taking you to heaven,
then you said alen lujia, alen lujah. But if you
go to the Book of Abs, Peter said, repent and

(48:53):
be baptized m so that times of refreshion might come
from the presence of the first right. Oh yeah, no,
you know. Right. Then he went forward to say, you
need to be filled with the Holigoes. So the prescription
that was given to the church in the Book of
Acts about a believer is that when you are you

(49:16):
give your life to Chris, adaptised, beview the Holy Goos,
because this promise is onto you and onto your children,
and onto them that are far of including you and me.
So when you give your life to Christ, so equip
with the Holygos so that you can have the ability
to engage life. The arrangement in Salvation and the prescription

(49:37):
in the Book of Acts so just people being equipped
to engage engage life here, not people being saved so
that they can be So he gave us the hoolgole
so that we can engage. We have all the supernatural
reinforcement that is needed for us to transact and actualize

(49:59):
the liber that Jesus has paid for. He says, I
was content with him, that contented with the that's the
moment number two, he says, And that contention there is caught,
not battle feet. So we're going to do something caught
this night. Okay, okay, there's no amen, suggest we are not. No,

(50:24):
it's cancer. It's canceled. No, no, no more court. We
are not doing any court is canceled. It's listen. Listen,
you're not with me. Listen, careful, listen. He said that
we're content with him. That contented with the that's number one.
That means in court, the big contention because the accuser

(50:45):
is already there and he has a case fire accusing
your family, and the name of your grandfather that was
a wizard, is on that fire. And because of the
transactions he had with your grandfather, you should be his subject.
You should be in bondage. Because the covenant that has
taken hold in the House of Israel was transacted with

(51:09):
three of the ancestors, Abraham, Isaac Jacob. These are the
three individuals that God manifested his identity as el Shadai too.
It took three generations for him to register his identity
as el Shadda. As long as he still remains El Shadda,

(51:30):
Israel and God as the first identity. Forget about the missiles.
What we need to pray for them m hm. But
those missiles will not bring an end to that nation
because to their ancestors, God revealed himself as the hel Shaddai.

(51:52):
Are you there? So it was what God had with
their ancestors that they have inherited and they're operating.

Speaker 3 (51:58):
It now, you know.

Speaker 1 (52:00):
So Satan has an argument that I had something with
your own ancestors, and he has a caseful. He has evidence,
he has he has he the word was your grandfather
spoke to him. He has kept it in a pot.
So when it goes before God said, if you activated,
and your grandfather will speaking. Yes. What's Satan is not

(52:23):
aware is the impact of the robust nature of the
legal capacity of the death of Jesus. He's not aware
of then. So you need to prove that you're aware
of that, and that's a coutcase. The symptoms will come.

(52:47):
You will need to challenge it with your new reality.
If you're not equipped to do that, it means you
have accepted a measured Christian experience that he is under
the weight of demonic oppression. Number two Secontin He said
here and I would begin to round up, is how

(53:08):
we content with him? That contented with they and I
will save your children. The reason why he speaks transgenerationally
is because those contentions have transgenerational impact if they are
not deal tooth. If you don't deal with it in
this generation, it becomes more intense in the next generation.

(53:31):
Because the people that went into this transaction went into
such transactions with spirit beans. Spirit pins don't die. The
implement the agreements as long the bloodline. So everye family
needs the champion, a champion that will give his life

(53:53):
to Jesus Christ and also paid the price in terms
of battles in the courtroom for his seed. But my
seed will push the gospel. There will not be rolling
stones in the city if if if a champion does
not emerge from your family, then there will be sleepery

(54:16):
places along the blood line generation after generation because the
demon spirits will come, and they will come with accusation.
I used to would make you still like this my
subject that so it's his testimony. It just messed up.
I had a geological piece. I was working on it,

(54:39):
meditating and did hi. But the moment he began to speak,
it no longer held the stature of being God's message
for the evening. So I had to change it. That's
the first characteristic of the own scenereal. It is legalist

(55:00):
in nature, and that affords certain day opportunity to bring
people into bondages that are legal in scope. But tonight
we're going to attend going to court. Mm hmm, I
know that job. So I just tried to check our
readiness and I've seen that we are not ready for

(55:22):
court process. Okay. So alle lawyer, Okay, So let me
add one more scripture to balance this matter. I feel
it's not yet balanced, So let's go to look chapter
thirteen and balance it adequately. When we do that, then

(55:48):
I will pray. Can we do? Look Chapter thirteen, beginning
from verse eleven, and behold there was a woman which
had a spirit of effemite eighteen years and was bowed
together and could in no wise lived up herself. And

(56:13):
when Jesus saw her, he called her to him and said,
unto her woman, thou at louis from thine infamite. And
he laid his hands on her, and immediately she was
made straight and glorified God. And the ruler of the

(56:34):
Synadogue answered with indignation, because that Jesus had healed on
the Sabbath day and said, unto the people, there are
six days in which men ought to work in them.
Therefore come and be healed, and not on the Sabbath day.
The Lord answered him and said, thou hypocrite, dot, not

(56:58):
each one of you are the sabbath lose his ox
or his ass from the stall, and lead him away
to watering art. Not this woman, being a daughter of Abraham,
whom Satan has bound low these eighteen years, we loose
from this bound on the Sabbath day. And when he

(57:21):
had said these things, all his adversaries were ashamed, and
all the people rejoiced for all the glorious things that
were done by him. Okay, still with me. The woman
was bound for eighteen years. That shows us how committed

(57:44):
demons can be. The demon never went on a break,
coffee break, never went on vacation. For eighteen years. The
demon was in active service ensuring that the woman was bound.
And when Jesus investigated the situation, Jesus saw that she

(58:05):
was a daughter of Abraham. And it will interest you
to know that your designation as a New Testament believer
is the same as that woman's. According to the Book
of Galicians, Chapter three, are you with me. You are
a child of Abraham. That's your designation as a believer,
a daughter of Abraham, and according to Jesus, a daughter

(58:28):
of Abraham should not be found. Now, stay with me,
Stay with me. You're not hearing what I'm saying. You're
hearing what you want to hear. I am saying, Satan
did not have a right to bind a woman was
set and found a reason to bind the wood. That's

(58:52):
what I'm saying. Please help me preach that your neighbor,
Satan did not have a right. Help me preach every proach,
but say and found a reason. There's a difference between
right and reason. It means that people that have the
right to be free can be bound because of a reason.

(59:13):
Oh my god, Okay, I'm going to stop, because you're
not folloling. Okay. So Jesus in that scripture, and that's
one of the only few scriptures in the Bible where
his good deed was contested. When his good deed was contested,

(59:37):
he had to give the legality behind his actions because
in that scripture, Jesus was operating as a law enforcement
agent and he saw an illegality, and by the anointing,
he enforced the will of God? Do you understand that?
So Satan was now accusing, Hey, what right do you

(59:59):
have to release the woman? I have evidence against her.
I have evidence against her family, have evidence against her
blood life. So Jesus now gave us the reason why
it was just for the woman to be loosed from
that infirmity. That was a demonic issue. Again, so if

(01:00:20):
you look at that scripture, it is legal because they
accuse us, confronted Jesus and he had to give a
justification for the things that he did for the ministry
that he delivered. What was his explanation, The daughter of

(01:00:41):
Abraham should not be back, and so there are many
of us who are sons and daughters of Abraham. Because
you are not willing to go through the rigor of enforcement,
you accept bondage, and that's a choice. That's a choice.

(01:01:01):
But you could see the effort that the woman made
to come to Jesus. That was also a choice. So
Jesus now enforced the law by exercising his anointed. Today
we're going to go to court just in case there
is anyone that is laboring on that a yoke of darkness. Today,

(01:01:25):
with all humility, I'm a law enforcement agent, a little
type of law enforcement agent. So we are going to
buy some things in the name of Jesus. Chrime. Please
rise on your feet to do two important things tonight,
just in case you're under the sound of my voice.
You're in the tent or outside of the tent under

(01:01:48):
the sound of my voice. And this moment, you know
that you have not yet turned in your life to
Jesus Christ. The kind of ritual exercises we want to
conduct now, you will be a victim if you are
outside of the court. And so if you are not,

(01:02:10):
you've not turned your heart to Jesus. You've not accepted
him as your lord and your savior. And you are
in and around this tent tonight, and you want to
give your life to Jesus Christ, all you need to
do is to put your right hand on your chest
anywhere you are standing or city. I want to give

(01:02:31):
my life to Jesus. I want to be made right
with him. Your right hand on your chest. And if
your right hand is on your chest, lift your left
hand up so that the preacher can see you. Right
hand on your chest, left hand up so that the
preacher can see you. Thank you for being sincere and
just in case your hand is up, I would like

(01:02:54):
to still invite you one more time to leave your
seat and to come before they alter here. So many
things happened before the altar. Just leave your seat, walk
out of your seat and come here. Walk out of
your seat and come here. Come listen. Listen, don chunk
clad dun claud, listen carefully, listen, careful. Jesus said, if

(01:03:17):
you are ashamed of me in this broken world, I'll
be ashamed of you. With the kingdom of my father.
Don't be ashamed of Jesus. Don't be ashamed of him.
Don't be ashamed of him. Don't be ashamed. He's offering
you salvation tonight. And if you are not ashamed of him,
you can walk out of your seat and come to

(01:03:40):
the pulpit area here, come to the altar here, and
we are going to introduce you to Jesus, and Jesus
is going to take over. And if they say yoke
on your life, we are going to enforce the will
of God, and that yoke is going to be destroyed.
Hale he LOI. Yeah, I'm still waiting for one person,
and there's still one person in this congregation. Struggling because

(01:04:03):
the Saturan is arguing with you. Do not allow Saturn
win the argument overy your soul. Saturn knows how to
speak into your head. He knows how to give you
thoughts of deception. But tonight you want to rebel against
the devil and say, Jesus, I choose you. Doesn't matter

(01:04:26):
what Satan has to say about it. Al Elubia. So
those of you in front here just begin to ask
Jesus for mercy. Tell Jesus and Lord Jesus, have mercy
on me. Have mercy on me, Have mercy on me,
Have mercy on me, Have mercy on me. Have mercy.

(01:04:47):
I've come to surrender to you. Have mercy on me.
Wash me in your blood, Wash me in your blood,
and write my name in the Book of Life. Write
my name in the Book of Life. Tell him those words.

(01:05:10):
Write my name in the Book of Life. Say to him,
every covenant I've entered into, knowingly or unknowingly, let his
power over my soul be broken. Tell him, Tell him
those words every agreement I have entered into, every agreement

(01:05:33):
I made knowingly or knowingly, let his power over my
soul be broken. Give me the grace to leave for
you all the days of my life. In the name
of Jesus. Oh, we give you praise, We give your glory,

(01:05:57):
we give you honor. Father, look on you people with mercy.
Let your strong hand come upon them. Sister, can I
can I touch you?

Speaker 3 (01:06:07):
Come?

Speaker 1 (01:06:08):
Sister, Come, Let your mighty hand rest upon her life.
As she gives you her life, she surrenders her heart.
Let her sins be forgiven. Let her name be written
in the Book of Life. Lord, Let your strong hand
rest upon her, breaking every yo call the devil on

(01:06:32):
her life in the name of Jesus Christ, and you come.
I want to touch you, Father, I asked, Actually, put
your hand upon him. Let's since be forgiven. Let his
name be written in the Book of Life. And let
every every power on his life, every demonic stronghold on

(01:06:55):
his life, be broken. In the name of Jesus. Please
come out, Lord, look on him with mercy that it
seems be forgiving. Let his name be written in the
book of life. Give him praise to live for you
all the days of his life. Every power resisting him,

(01:07:16):
let it be broken tonight in the name of Jesus. Lord,
I give you praise. I'll give you glory. Let it
sins be forgiven. Let his name be written in the
Book of Life, that he might live for you all
the days of his life. I come against every hindrance,
every limitation on his life, even tonight. In the name

(01:07:39):
of Jesus, Father, give you glory. I give you praise.
Let his seems be forgiving him. Let his name be
written in the Book of Life. Oh, give him the
power to live for you. Give him the power to

(01:08:00):
live out his life for your glory. Oh, my God,
Oh my God. I believe God wants to use you
for a great task. My brother. I believe so with
all my heart. Lord, Feel him up, Feel him up
and make him your message. Lord, in the name of Jesus,

(01:08:22):
that is since before given him. Let his name be
written in the Book of Life. I ask, Oh God,
that every limitation of the enemy be taken from him.
Let your grace rest upon his heart richly in Jesus' might.
Team nay alene Lui, my brother, I believe God wants

(01:08:49):
to use I believe there if you give him half
a chance, you'll be amassed who you will become. Alle luis.
Now we want to go to court. I think that's
a good place of clap. Huh. We're gonna pray, if
short prayer for fifteen minutes. Oh my God, Oh my God, Lord,

(01:09:15):
in the name of Jesus Christ, let his sins be forgiven,
Let his name be written in the book of life.
Let every resistance of the enemy over his life be broken. Tonight,
in the name of Jesus, I asked that your hand
will rest upon him, from the crown of his head

(01:09:38):
to the souls of his feet, in the name of
Jesus Christ, that you'll begin something fresh in his life,
something that sata and will not be able to undo.
In the name of Jesus, Thank you, Father Jesus.

Speaker 4 (01:09:57):
Might his name Amen, Amen, Amen, Amen, Allen Luwier Aleen Lawyer.

Speaker 1 (01:10:09):
The head of God is upony, Oh Jesus, Oh Jesus.
We're going to take a moment to pray, and tonight
you are not standing alone. You're standing on behalf of
your family. And what we want to do tonight is
this just in case Satan has had some transaction, some

(01:10:31):
transactions in your family for which he might want to
bring accusation against that bloodline. You are standing as a
priest on behalf of that family Tonight and you are
standing on better promises, established upon better foundation, even the
blood of Jesus Christ. And you are you are insisting

(01:10:56):
not the hand of Saturn that has manipulated the destinies
of people, turned them away from salvation, afflicted people, caught,
people shot in their prime, that all of that manipulation
will cease even tonight. Can you raise your voice in
them in a moment of time and become that prophets
in your family standing in the gap to make demands

(01:11:20):
on Heaven concerning the liberty of the people of your
Can you pray it's just a lie or co pray
mamba sante yeah, tosketo pray if youlla Maccardo's quido proho
for tamina in lataa more cressaktula manse. Can you stand
in the car? Can you insist? Can you insist that

(01:11:45):
none of your children, none of your grandchildren, will miss
his way? Can you insist as a priest tonight, can
you insist and say, Oh God, I am in your presence,
i am in court, I'm in caught on the behalf
of my children, of my grandchildren. I'm here today standing

(01:12:08):
by the power that is in the blood of Jesus
by the redemption that was purchased on the cross, that
every transaction that's it and has had in that bloodline
for the Brenda noll and Void, nol and Void. We
caught up that reality tonight in the name of ge

(01:12:28):
is A slee Keto, Martossi, Bramo, conde, basieco colo, ros queta, maghetta, kude,
vasili pepromena, sico.

Speaker 5 (01:12:38):
Pantekuda, mantala, rai, casso, mantel, semina, combella, casketoma, gata's quetopega, bantos, quilo, moreca, moreca, Samanantelli, Morrica,
semi letos keetto Chris coop bantoko, makatali a Philamando ko
a philce a Philmketa, combrecascude avanto second arbabram casi ra coma, casi, seminari, Tobama,

(01:13:08):
roboskeno monde he co respitamoa fell in a father Myrtorias,
cope Ma minasa fight, tom fighter, cande fighter sammonantop press
co farma my capello coppinata I.

Speaker 6 (01:13:25):
Feel a bantoso, yeah, Basi fucking my tula focus canimond
ah my caparatsi, my fellire cambode and my capesconda minata
he co pre, he called.

Speaker 5 (01:13:41):
Samana, he called Carlisa, the coppela more colia.

Speaker 1 (01:13:46):
I'm barsone a kelimon.

Speaker 5 (01:13:48):
De lepasi a sim ma cabosi, my cellibod a press
cor farma a kinita comb mactas cock fan own sir
abraska confe mali.

Speaker 1 (01:14:02):
Out geesus geeesus, silo marker telling naba pros.

Speaker 5 (01:14:09):
Kitty and siko ma courier, capraskatrominande placatuli, mascata ball im
my mama rocke cabaa sopraam macrea sanda ba bacle. I'm
my Costcardi and my sandadi, my calabadi and my supregati
and my cepri ala ba bacle abreski papala q a

(01:14:33):
sandra kaqis coofe rita.

Speaker 1 (01:14:36):
I'm oh capa bo, i'm o casala, i'm o casale,
i'm my casale aye samala capa ama la.

Speaker 5 (01:14:46):
Couria be cassi mahma I consekaakaa crackapa baba sober i'm
mysai ca looky by sobrila ba bone pasi ma Mama.

Speaker 1 (01:14:58):
I'm my kappa bo bamballa.

Speaker 5 (01:15:01):
Rabba seminala roko and Sami. I'll come in to bacla
my summer cope aita a ar seminata.

Speaker 1 (01:15:11):
Okay, second here.

Speaker 7 (01:15:14):
Lana her maamco see my boba ilamasi Elana my cab
la cour sema boba rocket Mabo sima ela his Sonama bob.

Speaker 5 (01:15:31):
Senia condamina boba Coreasi capress for the baconda ba racskaton
de cana cofo mao si my capatoa my otescando for
Kentucky Loco be cascati and my capo tesco brakeeto copenatu

(01:15:55):
Esus s you progress of my cosqueto panteko mye call.

Speaker 1 (01:16:02):
Minna met.

Speaker 5 (01:16:06):
Lecho prey bantola a fool.

Speaker 1 (01:16:10):
Man okay, salad.

Speaker 5 (01:16:16):
Pocrn in a sheep appressed copilla, I cut me, thank you.

Speaker 1 (01:16:23):
Jesus in Jesus, nay, now listen, I see I see
a spirit. I know you'll don't believe me, but it's okay.
But if I'm saying the truth, the Lord will confirm it.

(01:16:45):
I say a spirit, and this spirit looks like a serpent.
This is the imagery of a spirit that was worshiped
in one of the families here present, and that serpent
like spirit has been a limiting factor in the lives

(01:17:06):
of the members of this family, and it has been so,
and it has been unchecked for many years. But the
Lord wants to deal with this spirit. Who wants to
deal with this spirit? You don't need to believe me.
I'm going to ask the Lord if I am saying
the truth, He's going to identify the individual, and when

(01:17:26):
he does, we are going to pray for that person,
and that you could be broken.

Speaker 8 (01:17:32):
Father, in the name of Jesus Christ, I asked that
you show us mercy tonight, show us mercy tonight, show
us messy in this camp meeting tonight.

Speaker 1 (01:17:47):
You brought us here because you wanted to librate us.
You wanted to set us free from every demonic activity
rooted in our families, rooted in our bloodline. We have
come to your court tonight, and I know that the
anointing that you are made available today is so that

(01:18:08):
your will can be enforced. And so I ask that
one that is in our miss that this serpent has
been accompanying this serpent has been accompanying this serpent has
been attempting to resist. This serpent has been resisting the family,
resisting the lineage. The serpent has been worrying against them.

(01:18:29):
That one that is in this place, that the serpent
has been confronted. I ask Lord, oh my God, I
ask Lord, that you stretch for your hand anywhere that
individual might be, anywhere that person might be, anywhere that
one might be. I asked that you stretch forth your hand,

(01:18:50):
and by a touch of your anointing, by a touch
of your anointing, by a touch of the anointing of
your spirit, identify that individual from my left hand side
to my right hand side, from my left hand side
to my right hand side, from my left hand side
to my right hand side, identify the individual, but a
touch of the anointed from my left hand side to

(01:19:11):
my right hand side, from my left hand side, Holy Spirit,
from my left hand side to my right hand side.
Anywhere that, oh my God, oh my God, anywhere that
individual is, that your hand might be stretched, that you
anointed might be stretched. Let it descend upon that individual

(01:19:32):
in the next few seconds. Let your hand become heavy.
Let it become heavy. Let it becomes so heavy. Let
it become so heavy, Holy goes, help us, Holy Spirit,
help us. Let your hand become heavy. Let your hand
become heavy upon that individual. Let your spirit release a deposit.

(01:19:53):
Let your hand become so heavy, so heavy, so heavy,
so heavy, so heavy upon that individual. Let your hand
becomes so heavy upon him, upon her. Let him be
so heavy, so heavy, so that this yoke can be broken.
Breaco corpre has crag corpre SiO or convina sarito a

(01:20:18):
proquetto brella the suke Tano copreka.

Speaker 5 (01:20:22):
Pakatula school for tim in a zig pro squetaquino polia
is copa mana a sico bresco feli matu sakio boma
he is so sly makati ta luko moosqueto pico bata
chrisco manata sila.

Speaker 1 (01:20:45):
To sa, thank you for thank you for in the
name Jesus. Have you found the president? Okay, bring bringer,
We're gonna caught it. Caught it off or cut it

(01:21:05):
off right now, or caught it off right oh cat it.
Listen to me. If there is anyone here you've been
trusting God for the foot of the womb. I just
saw that vision. Now somebody trusting God for the foot
of the wound. I want to announce to you, congratulations, congratlations, congratulations,

(01:21:27):
congrat relations. Your miracle has already been approved in the heavens.
Can you stretch your hand in that direction. We are
cutting off the sap and spirits from the bloodline. We're
using her. We are using her as a point of contact,
and the sap and spirit is gonna be cut off
from the blood line and all her relatives anywhere they

(01:21:49):
may be scattered across the land. All her relatives we
use as a point of contact to which them we
checked off the power of the subject. We caught it off.
Somebody pray? Can you pray? Can you pray? Can you
insist tonight that this family, this family will be delivered.
Can you insist tonight that the hand of God comes

(01:22:11):
upon this family and every one of them is the
liver from the influence of this sepentine spirit.

Speaker 5 (01:22:22):
Yes, so kobe NATwA presco philamin an easy scom prasko
fetoda in a sika pressco fandogo rigo satula had caoske
he goes kto pray and sko planta garcita and zico
pray and siko prea Panteko, my sanda a mona cost

(01:22:46):
katamacodia Skoda, Myceli, my code Basila, my Candavasa and Myceli
and my Kato and my salatoke. Got the break of day,
Oh Baco pasmic lacos k a s la manat a

(01:23:10):
mes koma. People come in the name of Jesus.

Speaker 1 (01:23:15):
He could be fully ba.

Speaker 5 (01:23:19):
Bayr, not pillow STI.

Speaker 3 (01:23:24):
Mmhm in the name of she bring a cross, bring
across to me. You see you can't go in a cop.

Speaker 1 (01:23:44):
You can ok he's something a course in lemina coli boom,
He's something cose lokila o.

Speaker 3 (01:24:02):
Mm hmm.

Speaker 1 (01:24:04):
It's room in a sylum a compress hello min okay,
thank you Jesus, Thank you Lord. We have brought it
from the foundation. Will resist this power, and we'll proclaim
lee batty across the lineage the matter where the descendants

(01:24:30):
of this house might be. Jesus brings liberty. And if
there is a plague of on timely death, I greck
it in the name of Jesus Christ, that the plague
of on timely dead sees in the name of Jesus.

(01:24:52):
Oh cert.

Speaker 3 (01:24:55):
You're gonna say.

Speaker 1 (01:24:58):
So I say something like like a tape, a measuring tape.
It's about you. I'm saying something like a measuring tape.
The difference between this measuring tape and the normal measuring
tapes is that the measures he is So I saw
the measurement at five. The Lord is speaking to me

(01:25:20):
that from now to the next five years, he's going
to use your mighty. I know he's used you, but
you're entering into a season from now to five years.
You will see what I speak. If the Lord has
spoken through me, there will be evidence to show it
in your ministry. There'll be evidence from now till the

(01:25:43):
next five years. What you seek would not come as
fast as you think, For God is putting you on
a track, and as you advance on that track, the
glory of the Lord on your life is going to increase.
It is the glory of the load on your life
that we attract your expectations. The measure of the glory

(01:26:04):
of God in your life will be increasing during the
course of this five lace. It will reach a peak
and you will explode. You begin to do big things
for God. So when you gave us the testimony yesterday,
I took you to my prayer today and this was

(01:26:25):
what I saw. I want to do something before I
sit down. If your heart is open, part of what
I'm going to do is to impact the gifts of
the spirit. So that annointing is here now, just in
case there's anyone that desires the gift of healing. If
your heart is open, you will save me. Okay, the

(01:26:46):
gift of healing. So we'll do healing tomorrow. But the
annointing is here to impart it. And if you desired,
Oh my god, Oh my god, Oh my god. So
there's a vessel in this auditorium, sorry, in this tent

(01:27:08):
that will receive the gift of it this night, and
it'll be strong on your life. It will happen in
like twenty one seconds, in about twenty one seconds, in
twenty one seconds, in twenty one seconds, farther from my
left hand side to my right hand side, that one

(01:27:30):
whose heart is open, ready to receive. I ask that
you give the gift of healing, and let the annoying
of healing come upon that vessel so strong. Let it
be so strong, Let it be so strong. Let's be
so mind that from this conference, from this conference, the

(01:27:51):
life of that individual will be will be transformed completely
by your grace and your your mighty hand will rest
and in new new season will begin altogether, a new
season will begin ontogether. Let this anointing rest. Let it
rest on this vessel. Let's just rest completely from the

(01:28:12):
crown of the head to the source of the feet.
Let it rest completely from the crowd. Okay, so it's
coming already, it's coming, from the crown of the head
to the source of the feet. Let this anointed begin
to rest. Let it rest so strong, Let it rest
so strong. Let it rest so strong, so that a new,

(01:28:32):
a new dimension of ministry can begin to night. Oh,
thank you, Thank you Lord, And I give you praise,
and I give you glory, and I give you honor.

Speaker 9 (01:28:45):
Let your name glorify, be glorify, be glorified, Be glorify,
be glorify, be glorify, glorified.

Speaker 1 (01:29:02):
It will come even stronger, to come even stronger, the glorify,
the glorify. Oh my God, I.

Speaker 3 (01:29:15):
Mean, then, I said the bogle siner, selling a.

Speaker 1 (01:29:20):
Noose that from the crown of your head to the
source of your feet, the power of God, the healing anointed,
rest upon your spirit. Rest upon your spirit. Such that
your physical presence will expel sickness, will rest demons of effirmaty,

(01:29:44):
demons of effematy, even those that are being marked with
the mack of debt. That your presence, your prayers, your prayer,
Your prayer will shift it, your prayer will sift it,
your prayers. As if you find another present I that person,
you bring the person. The power of God is strong, Heir,
the power of God is strong hair priceive authority to

(01:30:07):
undo the damage that sickness does, that disease does. Become
a law enforcementated and facing the will of God in
the area of healing, the area of deliverance. That grace
will rest upon you in the name of Jesus, that
grace who rests upon you. Worio sicco mail a montefalu.

(01:30:33):
Let grace rest upon, Let grace, Let grace rest upon.
Let grace us as if you find them just a
touch on the head, Let grace rest. Let grace rest
upon you. From the crown of your head to the
source of your feet. Become a vessel channel through which

(01:30:54):
the grace of God will be conducted. M hm Yes
lah kuri balaha prasi oro coosas as a Nato kobe
la conde, He's still coming strong It's coming stronger. Ria
matoria vacaben doll caprescoetami, assoria, praesco, pokonda preki siko cory

(01:31:18):
mama sato. Grace upon you from this day hence forward,
we sieve authority, authority to expel demons that's sickness, Tho,
by your command, in the name of g suscribe uria,
sasa conde, gres obrigaevatu lahambri subela to combe is ke

(01:31:44):
korea sofre lava dali okay sadaka kobo. Can we prefer
one minute just to check if there's anything hanging in
the realm of the spirit, just for one minute, Kavria
sico me la baracos, oh, my God, la bron ila
ma casulebado stila celi copando, mepro, conscese, mepro coppela, puria grandecu,

(01:32:11):
dabasca es combre cabacatula mansali a mesosela. Yes, the anointing
upon your life has been renewed. Therefore limaci coo pres
my ta coopre, marsico grand baba, casci laura casito mesosela

(01:32:34):
igo grand decus cabanade matose quila bron de cabanese antedi