POWERED BY PROMISEY APOSTLE AROME OSAYI

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Episode Transcript

Speaker 1 (00:00):
Just in case you came with the Bible, I will
want to challenge you to turn to the book of
Isaiah chapter fifty one. We're going to do some Bible
study in this place tonight, about forty five minutes of
Bible study or thereabout. Then will also secure a moment

(00:25):
to exercise our spirits in prayer in Isaiah chapter fifty one.

Speaker 2 (00:33):
That's no one.

Speaker 1 (00:36):
There is a prototype. There is a pattern that God
wants to put before our face. Our God has happens
to be a god of patterns, patterns, and.

Speaker 2 (00:56):
He is in the business of.

Speaker 1 (01:01):
Shaping his functionaries to become patent men. Implements the policies
that he wants to propagate in the lives of patent men.

Speaker 2 (01:15):
Then it asks other men to go and look at them. Right. So,
in navigating and in.

Speaker 1 (01:22):
Establishing the truth concerning how God blesses people, how God
increases people, just like we have in this ministry for
nine years, it's been nine years of increase, nine years
of blessing, nine years of expansion, nine years of possibility.

Speaker 2 (01:45):
So, in keeping with the need to.

Speaker 1 (01:48):
Acknowledge God for these nine years of increase, we want
to dig into sculptures.

Speaker 2 (01:56):
To unravel.

Speaker 1 (02:00):
There are things that patting to increase in the economy
of God.

Speaker 2 (02:07):
Isaiah fifty one. From this one, he say, hacking onto me.

Speaker 1 (02:13):
Ye that follow after righteousness. This man is not addressing
everybody in the crowd.

Speaker 2 (02:23):
This man is not interested in everybody in the congregation.

Speaker 1 (02:29):
His address is directed at those that follow after righteousness.

Speaker 2 (02:37):
His address is directed to those that seek the Lord.

Speaker 1 (02:42):
You know, there are so many people in church, but unfortunately,
not everybody in church is interested in following after righteousness.
This man is not He's not talking to everybody, and
so many people in church, but not so not everybody
in church is interested in seeking the Lord and doing.

Speaker 2 (03:06):
Business with God.

Speaker 1 (03:08):
In dealing with God, the moment you decide that you
want to deal with God, you can no longer escape
several conditions. For instance, the Bible says that he that
comment to God, he's not asking you to come. But
if by any means you decide to come their rules
of engagement, this is how you can come.

Speaker 2 (03:30):
You must believe that He is.

Speaker 1 (03:33):
That means the moment you decide to deal with God
is no longer on your own terms, is on God's terms.
And that's a place that the canal man doesn't want
to be a canal. Man doesn't want to be in
a situation where it's not in control.

Speaker 2 (03:48):
But God is going to.

Speaker 1 (03:49):
Have to disarm you first and foremost before he brings
you into that which he desires. Concerned in your life,
please help appreciate your enable.

Speaker 2 (03:59):
You will be this and.

Speaker 1 (04:02):
In these days, he say, hacking on to me, he
that followed after righteousness, that seek the Lord. We are
going to use these to utensils, these two navigation tools,
following after righteousness and seeking the Lord as a premise

(04:29):
as we navigate Alleluyah is a look onto the rock
from whence you were human. Begins to speak in parables,
and it takes us to a query side, the query
side from whence our substance was derived. He said, you

(04:51):
need to look to that rock. You've been looking in
the wrong direction, and it's trying to guide your eyes
to look onto the rock from whence you were human,
and to look to the whole of the pit.

Speaker 2 (05:13):
Whence you were dead.

Speaker 1 (05:16):
So he's going to explain this metaphors that is using
in the part B of this verse.

Speaker 2 (05:24):
In the next verse there's two.

Speaker 1 (05:28):
He said, look onto Abraham, my father. So the quory
scientist talking about the rock he's talking about from whence you.

Speaker 2 (05:39):
Were capped out. It means you're of the same sort.

Speaker 1 (05:43):
You have the same substance, you have the same shape,
you have the same quality.

Speaker 2 (05:49):
What he's trying to make.

Speaker 1 (05:50):
You understand here is that the way I dealt with Abraham,
Abraham is the prototype of everyone that will do business
with God on the basis of faith.

Speaker 2 (06:02):
Or you're not with me.

Speaker 1 (06:06):
I'm praying that during the course of this presentation you
will come back from where you are. Some of you
are still in the mall, but I trust Jesus that
you will soon arrive here. He said, look on to Abraham,
your father, and onto Sarah that bear you.

Speaker 2 (06:30):
You have the same stock, you have the same sort.
It means that what God did in Abraham is what God.

Speaker 1 (06:37):
Wants to do in your life. And that's why. So
in this matter are you there? In this matter? Abraham
is the pattern man. He say, if I called him alone,
and what did I do to him? What did I
make out of him? I blessed him, and that was
not all. I also increased him. Mean when I called

(07:02):
him alone, there was no support system that was designed
to protect him from demonic activity, from the cruelty of territories,
from evil possibilities.

Speaker 2 (07:19):
There was nothing on it.

Speaker 1 (07:22):
That was available to protect him and to shelter him.

Speaker 2 (07:27):
I called him alone.

Speaker 1 (07:30):
And it's interested to know where, in fact we even
need to go and check the call of Abraham. We
need to check it before we come to some conclusions, because.

Speaker 2 (07:41):
Let's go to it.

Speaker 1 (07:42):
Maybe we need to go to Genesis terapter twelve just
to consider the call.

Speaker 2 (07:48):
Of Abraham.

Speaker 1 (07:50):
So this is a prototype for blessing, an increase Abraham.
And what God is saying now is that we need
to look to Abraham. The journey that will emback upon
in the little quota of the sessions that the Apostle
affords me, will be a map. It's start the map

(08:14):
of the navigations of Abraham, the part way that God
led him, the way God dealt with him in order
to bring him to the place of blessing, actualization and increase.
And I want you to understand that it's God's will
for you.

Speaker 2 (08:29):
To increase.

Speaker 1 (08:33):
In every aspect of your existence. It is God's will
for you to increase.

Speaker 2 (08:38):
But you see, even though I want.

Speaker 1 (08:41):
You to increase, that's the reason why I'm here. But
God is saying, look to Abraham, look to his pattern.
I'm not going to do any unique thing in your
life that I did not establish in the life of Abraham.
So even though I want you to increase, if your
life is not in alignment with the pattern, it to
be possible to achieve. As much as I am so desperate.

Speaker 2 (09:07):
For you to.

Speaker 1 (09:09):
Enlarge, there is a recipe for enlargement that is captured
in this pattern Man, that we need to look upon.

Speaker 2 (09:17):
So first and foremost we need to look at this call.

Speaker 1 (09:20):
The story of Abraham begins abruptly with the notice of
a call in the Book of Genesis chapter twelve. So
in my sessions, what we'll be looking at is Abraham.

Speaker 2 (09:39):
In fact, according to my script.

Speaker 1 (09:42):
Yeah, we can't finish these syllabus, so I necessarily up front.
I will introduce the syllables. Then you will go and
study for them. But I will bring out some foundational
issues that will make it easy for you to continue
on your own study. And I will show you the
careless things that believe us do and expect that God

(10:06):
will bless.

Speaker 2 (10:09):
And do you Okay, come with me to the Book
of Genesis chapter twelve. Now the Lord has said onto Abraham,
get THEE out of thy country.

Speaker 1 (10:27):
And from thy kindred, and from thy father's house, onto
a land that I will show them. And I will
make of THEE a great nation. And I will bless
THEE and make thy name great, and thou shall be

(10:50):
a blessing. And I will bless them that blessed THEE,
and I will cuss him that costed they, And indeed
shall all the families.

Speaker 2 (11:03):
Of the earth be blessed.

Speaker 1 (11:09):
Every call from God has an instruction attached to it.
Every call of God has a promise attached to it.
It means that the promises that are captured within a
call are conditional.

Speaker 2 (11:29):
They are conditional.

Speaker 1 (11:31):
They are predicated upon the initial obedience to the instruction
that accompanies the call. In the case of Abraham, God
was saying, get out from your country, get out from
your kindred, get out from your father's house. So that

(11:53):
means Abraham needs to visit.

Speaker 2 (11:56):
Us the immigration.

Speaker 1 (12:00):
Of the United States of America, and then he tells
them to expounge his name from the lexicon of citizens,
and he returns his passport. He will wait for when
there's a family reunion and everybody is bringing his kids
to introduce This is and then he now takes a moment,

(12:23):
comes for a moment of silence in the midst of
the celebration, but he has an announced an announcement. Then
he asks the elders to begin to least the names
of the people in the family according to their age.

Speaker 2 (12:36):
When they arrive at his tone.

Speaker 1 (12:37):
He said of the deleted from his kindred, he goes,
and this is his father. Then requests that his father
should consider that he has died and all the privileges
that are supposed to accrue to him because he's a
member of that family no longer apply. And when they

(13:00):
ask him why, said, there was a voice that was
stuck in his head giving him instructions, And part of
the instructions includes that he needs to severe ties with
his family. I hope you know the conclusion with being
that this man is a psychiatric case.

Speaker 2 (13:18):
He needs to see a doctor quickly.

Speaker 1 (13:22):
Oh yeah, no with me, all right, I know you
don't believe that, So let me show you that that
was the case.

Speaker 2 (13:30):
Go back to Genesis at eleven Genesis. After eleven, verse
twenty seven, the Bible says.

Speaker 1 (13:38):
Now these are the generations of terror. Terror began Abrahm
Naho and Aran and Haaren began lot and Karan died
before his father terror in the land of his nativity

(13:59):
in all of the Kaldis, and Abraham sorry, and Abraham
and Naho took them wives. The name of Abram's wife
what Sarah, and the name of Naha's wife Milka, the
daughter of Aran, the father of Milka and the father

(14:22):
of Vista.

Speaker 2 (14:24):
But Sarah was barren and she had no children.

Speaker 1 (14:28):
Now the steady one is my first are you are
you si following me?

Speaker 2 (14:34):
Stay with me. We're trying to lead the foundation.

Speaker 1 (14:39):
Just do you realize in the call in the Book
of Genesis, chapter twelve, it was written, the Lord had
said that means God had told Abraham. It's not the
Lord said, but the Lord what had said. So since
the Lord had said, Abraham now went and told his father.

Speaker 2 (15:04):
But this is what is going on.

Speaker 1 (15:06):
He didn't have a problem with the national level, the
kindred level.

Speaker 2 (15:11):
The problem was the further level invested. One noticed that.

Speaker 1 (15:21):
In view of the fact that Abraham's dad believed that
he was mad, he accepted in order to satisfy the
curiosity of his son. He accepted to accompany him to
this place that he claims he was being led to go,
are you admit? But if he checked the travel party,

(15:42):
you would discover that it was Terror that was in
charge of the travel.

Speaker 2 (15:47):
Terra was not the okay, you're not fulmen.

Speaker 1 (15:51):
Terror was not the person that was called the call
required movement. Now Terror is in charge of the travel party,
and Terra does not recognize the terms and conditions of
the movement because it is what gets the out of

(16:12):
thy country, get the out of what my kindred, get
the out of my father's. So you know, the ted
level was not yet accomplished because Tera had decided to
become the principality standing in the way.

Speaker 2 (16:28):
Of the possibility of this man.

Speaker 1 (16:30):
It's interesting to know that Abraham was called at the
age of twenty five. Tara now decided to be the
head of the travel party. It was Terra that conscripted
Lot into the travel fold, and they went forth with
them from all of the Chaldees to go into the

(16:51):
land of Canaan. And they came Ontokaran and were there.
Now it was Kennan that they were headed. They sat
Knave was programmed for Canan. But when they arrived at Iran,
they did what. Now click, if you have an electronic Bible.

(17:12):
Click on Haran and find the Hebrew word that is
translated Haran.

Speaker 2 (17:18):
What does it mean? You're not following me this My
class is not it's not yet. My class is not ready.
Have you clicked it? Ran? Oh, my God, you are
not a good read such a Now.

Speaker 1 (17:40):
They found an elevated land and they do it there.
And that was where they squanned that fifty years. And
God had to kill ran terror before in Harran, before Abraham.

Speaker 2 (17:53):
He now reminded Abraham that you are still called.

Speaker 1 (17:59):
So the next after now said the Lord had said
onto Abraham. So it means that God renewed the colony.
I hope you understand that there is a context in
which God will increase you. There is a context in
which God will bless you. Is within the context of

(18:19):
your purpose, the context of your ordination, the context of
that which God has written concerning you. If you operate
outside of it, you will not have access to the
supply of grace to make you increase, because your life
will not be implementing an agenda that was captured before
the foundation of the world. Everything stood in the way

(18:42):
because I don't know what you passed through in nine years.
But Satan becomes Satan can be idle in your life
until you receive a colin.

Speaker 2 (18:57):
Then all hell now breaks loose.

Speaker 1 (19:01):
The story of increase in the life of Abraham was
a story that existed in spite of satu, in spite
of darkness. There is a pattern that God wants onefold
for all of us, so that God's intention to enliven
your costs will be implemented. So the Lord has said,

(19:24):
onto Abraham, get thee out. So it's not a new message.
It's an old message. It's just that there have been
contentions around it, and his implementation is not in sight.
It was when he became seventy five years old that
he now had the opportunity to constitute the travel party

(19:44):
fifty years gone on the mountain.

Speaker 2 (19:49):
Please help me, ask your neighbor, how long do they
want to wait? The implication of his obedience was that
it was going to.

Speaker 3 (19:56):
Be country less, clanless, and fatherless, and the meaning of
that was that God wanted to strip him of every
support system then the world could offer him.

Speaker 1 (20:10):
Historically, all of the childs is a credule of civilization,
the factive civilized community that ever existed upon the face
of the Earth was all of the childs. Its technological
system is educational system. Archeologists have unted so many details

(20:34):
about the kind of civilization that existed within that sociological space,
and it is mind blowing. In fact, some of their
technologists and the things discomfences that they made are lost
because there were couple of ninety.

Speaker 2 (20:49):
Feet in those days. So if you're asking Abraham.

Speaker 1 (20:53):
To leave all the childis, it's as if you're asking
someone to leave America and for him to go somewhere. Okay,
we'll not mentioned the name somewhere. So he was traveling
from civilization into darkness. He was traveling from light into obscurity.

Speaker 2 (21:20):
If God decides to.

Speaker 1 (21:22):
Lead you into darkness, will use your trust and follow him.
And that's the reason why not everybody is blessed. It
takes a crazy man that is willing to walk by
fate to enter into territories that normal canal people cannot access.
This man became countryless, he became clanless, he became fatherless.

Speaker 2 (21:50):
And are you here.

Speaker 1 (21:55):
Also interest you to know that it was when he
decided to yield to this journey.

Speaker 2 (22:01):
Are you that was when he became a Hebrew. It
is the thing is encounteract with God, in orbeying God.
He gave him a new language. I will show you
when he was called a Hebrew. Are not follow me.

Speaker 1 (22:21):
You still have your old language of defeat, your old
language that is a product of your experience. You are
now a philosopher in the ways of impossibility. Your language
never changed because you never trust it. You never work
with God. If you work with God, you will learn
a language, a new language. That language is not found

(22:43):
among canal people, among fleshly people.

Speaker 2 (22:47):
Only men of faith can learn this language.

Speaker 1 (22:52):
In the Book of Genesis, chapter twelve, verse six, you
know when you want to move in America from one
place to the other, you need your sat nave. You
need ways. You need the Google map. So let me
show you the Google map. The Google map is in

(23:16):
the Book of Genesis twelve six.

Speaker 2 (23:20):
And the Abraham.

Speaker 1 (23:22):
Abraham passed through the land onto the place of secm.
It will all of us in this room. This is
how he will lead all of us. It will take
you through sycm. There are many options of where you
can go, but if you are a prototype of Abraham,

(23:43):
you must pass through seec. Click on second. I find
the root meaning of second. What is the meaning of
second shoulder. Now you see the Hebrew people, they don't
carry their.

Speaker 2 (24:00):
Load on the head.

Speaker 1 (24:03):
He brought people that bear their load on the shoulder.

Speaker 2 (24:08):
So the shoulder is a place of weight the way
God is going to Are you still here.

Speaker 1 (24:17):
I'm just laying the foundation. We have not started the journey.
I'm just laying the foundation. I'm painting the picture, and
I insist that you understand it before we go to
the next level and the next level. And then you
will now find out why many people decide that they
don't want to enter into the economy of blessing. It's

(24:38):
not because God is not offering it. Second is shoulders
a place of the weight. So when you become a
victim under God's hand, a specimen through which he wants
to manifest his.

Speaker 2 (24:51):
Glory, he will allow pressure.

Speaker 1 (24:56):
To come into your space, pressure that you have not
been trained to handle. This sat knaw, it's pointing to secret.
There are many options. But when you put the address,
it would take.

Speaker 2 (25:10):
You through shaken. Come with me.

Speaker 1 (25:13):
Let me show you sick from the New Testament. First Corentheans,
chapter no, Second Corenthians, Chapter two, Verse one. It would
take you through secred. So if we give the mic
to apostle now to give us a testimony of these

(25:34):
nine years, how did you start? It will tell you
of secret. You have your own branded secret that you
had to pass through. It was when you survived seecm.
You none knew that if I didn't go down now,
then I won't go down again. The reason is because

(26:00):
God doesn't want to raise weak links.

Speaker 2 (26:04):
If you allow the ego.

Speaker 1 (26:06):
Because the nests that an eagle prepares for the eaglet
is so comfortable, it's just like what you sleep upon
in the night. So if the eagle wants the eaglet
to learn how to fly, it rips it apart, and
then he pushes the eglet. The eglet will fall like
a stone. Just before he hits the ground, the eagle

(26:27):
will pick. They'll go back home.

Speaker 2 (26:33):
Tomorrow.

Speaker 1 (26:34):
Tomorrow morning, you would throw that eglect out again. Just
before the eglet hits the ground, you will pick until
the day comes when the eglect now begins to it's
afraid body. Now you will not escape sicking because you

(26:59):
have faith capacity, You have faith energy, faith possibility that
is tied to the oppressions of God in the human
spirit and God wants you to begin to walk by faith,
but you don't want to walk by faith. You want
to understand where the next fit check will come from.
You want to understand where the next bless ship will
come from, where the next supply will come from.

Speaker 2 (27:25):
So it takes you through SECREM. It takes you true secret.

Speaker 1 (27:30):
I know you don't like secret, but the sat NV
is already programmed and SECM is a first destination. He
will put a weight upon you. Oh my god, you
know you're very beautiful, and you know because of this
my beauty, I'm going to My life is going to
be good. Then it takes you throuugh secret. Three heartbreaks

(27:54):
in rapid succession. Then you lose confidence in your uty
as a currency.

Speaker 2 (28:03):
You're not forever my Korea simoom second current terms after
two verse eight.

Speaker 1 (28:19):
For we will not brethren, have you ignorant of our
trouble which came to us in Asia. So there are
many things you can be ignorant of that we might allow,
but our journey in Asia is not.

Speaker 2 (28:34):
One of them.

Speaker 1 (28:35):
It's an addition to the curriculum that we taught to
you previously. In fact, we do not even know this aspect.
When we're teaching you in the discipation class. So this
is an update to the Discipliership Manual. We don't want
you to be ignorant of our trouble which came to
us in Asia, that were pressed out of measure above

(28:56):
strength in so much that we despared even of life.

Speaker 2 (29:02):
I'm talking of second.

Speaker 1 (29:06):
Then listen, it is God that said that he is
a regulator, and in his business as a regulator, he
will not allow you to be tempted much more than
you have the capacity to be.

Speaker 2 (29:18):
A Are you there? So?

Speaker 1 (29:23):
God knows your ten size trained capacity, he knows your
tenscience stress capacity, and he's faithful not to allow you
get stretched beyond what you have the tensile capacity to be.
All right, But in this case, God allowed Paul to

(29:45):
be pressed out of measure. That means, are you there,
who are just laying the foundation. I want us to
speak like sons of the Kingdom of God, sons and
daughters the Kingdom of God. Because it's nine years A
nine year old baby can't say hallelujah, yeah, so it's

(30:06):
time for us to begin to speak Kingdom language. This
guy was stretched beyond his tense time strained capacity. This
guy was stretched beyond his tensile stress capacity, and anytime
that happens, you will begin to feel that debt is
the better option.

Speaker 2 (30:27):
Have you been there, nas secm.

Speaker 1 (30:30):
There is an allocation of secrem for every believer that
is in crisis.

Speaker 2 (30:36):
You don't like my talk, You know, we are postles.
That's our calling.

Speaker 1 (30:44):
Part of our assignment is to matchal believers and to
take them away from their fantasis.

Speaker 2 (30:49):
Into the reality of dealing with God. We are not
flat us. We speak reality. So God allowed him.

Speaker 1 (31:02):
And the reason for which God allowed it was not
because he wanted to kill him.

Speaker 2 (31:07):
They wanted him to see the end of himself. He said,
you're not likely to submit to el Sha dye if
you are still sufficient in yourself.

Speaker 1 (31:18):
See el Sha Daye is the all sufficient one. And
God created you insufficient.

Speaker 2 (31:25):
It created you with inhabits, It created you with weaknesses.
You are a bag of limitations. That's what you are for.

Speaker 1 (31:34):
The Bible says that the spirit help better inphabetes, that
means God deliberately created you. Somebody in the congregation might
be saying, oh my God, what's this richer saying that
I have a PhD in engineering, Your pahd in your
mental capacity and the seeds that you have sown on
the soil of your soul has not exempted you from limitation.

(31:57):
In fact, it will become a very kid they did.
The Holy Spirit.

Speaker 2 (32:01):
Wants to bring help to you. You'll be so full
of yourself because of what you've got in your soul.
You'll not allow your spirit to override the program of
your life. God will have to take you to see.

Speaker 1 (32:20):
That is when you will not discover that because you
were confronted with the situation that was orchestrated from the
remo the spirit are you there? Your PhD counted for nothing.
It will allow you go through secm and that's when
you will see the real estimate of yourself without the
help of God. And if you have not seen that,

(32:41):
you're not likely to trust God. I know you are
until you go to seek. Then your doubts are claimed.
Then you can think accurately. You now understand that you
are a bag of efabiity, and you will know that
you are in need of help. That is what we
make you turn to God perpetually and hold onto this

(33:02):
sketch of his government. He's secret, He's secret, and there's
an allocation of second.

Speaker 2 (33:11):
For every single believer. Are you here?

Speaker 1 (33:18):
If if we are teaching babies who will not teach suffering,
will tell them that in Christ Jesus there is an enlargement.
But after nine years we should begin to take you
to the countryside.

Speaker 2 (33:38):
Is if we were not bredren.

Speaker 1 (33:40):
Have you ignorant of our trouble which came to us
in Asia? That we were pressed out of measure above
strength in so much that we despair even of life.
But we had the sentence of death in ourselves. Why

(34:01):
that we should not trust in ourselves but in God
which you raise it the dead.

Speaker 2 (34:11):
So it puts.

Speaker 1 (34:12):
Sus on the ten siles strain. And then in the
midst of that strain you now receive clarity that you
are not that strong. Meanwhile, before the strain, he said,
oh my God, do you know me? Do you know
who I am? And then he says, all right, no problem,
he need to pass through seek. And then suddenly you

(34:37):
now see yourself for what you really are in terms
of capacity, that without the help of God, you are
not much for the storms that Saturn as a.

Speaker 2 (34:47):
Raid against you.

Speaker 1 (34:50):
And if you don't experience this, you will not even
the subsequent things we are going to explore. You will
not be at into those other levels because they form
the mental requirement of the life of fate has not
yet been satisfied. You still have confidence in your degree,

(35:10):
confidence in the name of your family, confidence and the
opportunities that have.

Speaker 2 (35:15):
Opened up to you.

Speaker 1 (35:17):
And sometimes when God really wants to help you, he
closes all those doors so that you can come into
the clarity of understanding that in myself, with myself and
by myself.

Speaker 2 (35:29):
Am worth nothing.

Speaker 1 (35:32):
If that doesn't come to you, your pursuit of God
will not be with passion, because most of us come
to church and we believe that we're doing past our favor.
You know, if He pushes us the first and people
say hey because your visitor can talk, you fry cheek,
and then you think it's wickedness when you are asked
so fast when can talk it it's just.

Speaker 2 (35:54):
Close to your house wickedness.

Speaker 1 (35:57):
The reason why you think that way because you have
not yet understood how vulnerable you are. And God decided
to design us like that, with all the full shades
and colors of vulnerabability, so that each and every one
of us will know that we don't have an option.

(36:21):
If you still have an option. You're joining. The wilderness
will be extended. You know, it's time for us to
speak like men.

Speaker 2 (36:30):
We are nine. Now we're nine. The texture of us
speaking most shift Alli louis.

Speaker 4 (36:42):
So.

Speaker 1 (36:42):
The first place on the sat knaw they had to
pass through was sick.

Speaker 2 (36:51):
Good.

Speaker 1 (36:52):
Go back the Genesis, chapter twelve, verse six. Let's continue
with our sat nave. They passed through the land onto
the place of seeking, onto the plane of moray.

Speaker 2 (37:08):
Click on moray. What's the meaning a teacher? It means
are you there?

Speaker 1 (37:19):
It means it is when you come under this intense pressure,
you begin to land what will cause spiritual knowledge?

Speaker 2 (37:28):
You see you're not following me, You're not follown.

Speaker 1 (37:31):
Do you still realize what poor said is that this
happened that we should not trust in ourselves, that spiritual knowledge.
It came out of the pressure. This happened that we.

Speaker 2 (37:45):
Should not trust in ourselves, but in God that raises
the dead.

Speaker 1 (37:52):
The vital spiritual knowledge that you need will not come
because you attended a lecture, not come because you visited
a very robust library. It will not come because you
sack before a professor. It will come because you access
spiritual knowledge and the agency through which we get spiritual

(38:13):
knowledge that confounds every commitment to the flesh is pressure.

Speaker 2 (38:20):
That teacher, there.

Speaker 1 (38:24):
Is your admission to the School of the Spirit. That
is what that day means your admission. Now, if I
stand somebody in the congregation up and I asked you
tell us in the last one year things that you lent.

Speaker 2 (38:41):
From God directly, if your response.

Speaker 1 (38:45):
Is canty, it means you have not arrived at more,
because God has so much to tell us.

Speaker 2 (38:55):
If Jesus said, I have.

Speaker 1 (38:56):
So many things to say to you, God, many things
to say to me, as many stances of the Gospel.
We do our part. We label before the Lord, bring
timely messages to inspire your work with God. But I
came to tell you that the fact that we are

(39:18):
accurate ministance doesn't make our ministry a substitute for what
Jesus wants to tell you. You are going to have your
time with Jesus. You have your day with Jesus, you
have your moments with Jesus.

Speaker 2 (39:33):
Its not exclude you from the need to sit before Jesus.
And you see, it is that that.

Speaker 1 (39:42):
Mode that is your admission into the School of the Spirit.
You had to become humble to learn from God. Prior
to that time, you're bestalking your pride, talking about your caliber.
But when you are humbled at seekm you will become
a candidate for learning, and He begins to feed you

(40:08):
with spiritu wow knowledge. It was a joke that said,
I have heard of D by the hearing of the year,
but now my eyes seed D. Now those are two things.
What he had was information. What he was going through
was experience. It is true experience that we get spiritual knowledge.

Speaker 2 (40:32):
And it will interest you. Are you there? Are you there?

Speaker 1 (40:37):
It'll interest you to know that the knowledge of God
is not cerebra. The knowledge of God is experiential. The
ground for cerebral knowledge is the mind. The ground for
spiritual knowledge.

Speaker 2 (40:53):
Is a heart.

Speaker 1 (40:55):
Do you realize that when you're in trouble, you don't remember? Okay,
let me leave you relief you're not.

Speaker 2 (41:01):
Is that would have I hidden in my heart.

Speaker 1 (41:07):
So when opportunities foreseeing comes, those words that are in
the heart that come.

Speaker 2 (41:14):
They defend you. They cry from inside. Is not in
the head.

Speaker 1 (41:19):
When you're in danger, you don't remember the blood of
Jesus because your head is suspended. Certain can even manipolitic
circumstances to move you into anxiety. But if there's something
in your heart, it never dies.

Speaker 2 (41:39):
Faith is born in the heart, but doubt is of
the mind. Do you have anything in your heart? The
way we will know is time.

Speaker 1 (41:52):
If there is something in your heart, it will rise
up to your defense in the day of trouble. If
there is not, I think in your heart, then the
day of trouble will be the day way or strength
is measured. The Bible said that he had followed in
the day of adversity.

Speaker 2 (42:09):
His strength is small. He has no content in the heart.
Listen to me. If your prayer does not affect your heart,
it cannot change your whole life.

Speaker 1 (42:22):
Verse seven of Generous Sis, Chapters six, chapter twelve. And
the Lord appeared onto Abraham and said, onto this seed,
will I give this land? And there he builded and all.

Speaker 2 (42:43):
Time onto the Lord who appeared onto him, to stay
with me.

Speaker 1 (42:47):
When God had taken him through sicken, taken him through more,
and he survived. He did not feel bad, he did
not feel offended. Then he qualified for an encounter. So
God non came and gave him a promise. I don't know,

(43:12):
I don't know. So we have three levels of engagement.
You know, our fate walk. We have the realm of promise,
the realm of spiritual fact, and the realm of covenant.

Speaker 2 (43:26):
So this was the remo promise. It just opened the
remote promise.

Speaker 1 (43:31):
Do you realize I know you read the Bible. I
know you have quoted, you have crammed some verses of
the sculpture. See, but the way God opraises is God
does not owe you anything until it gives you a promise. Now,
the other day, some people in a certain city decided

(43:51):
that they were going to work on water because they
read it in the Bible. No, it's not a funny matter.
And they believed it because they found it in the Bible.
That they were going to try down and they died.
The reason was because they were not acting on the rumor.
God did not give them that God personally, They were

(44:12):
acting on the logos. Should I tell you something. What
you've been reading is the logos. If God wants to
have a deal with you, it takes you.

Speaker 2 (44:22):
To the promised lane. You are not here.

Speaker 1 (44:30):
I know you've been claiming scripture, but that's not how
to start.

Speaker 2 (44:35):
How to start his set.

Speaker 1 (44:36):
Up and altar first, That means that I am determined
to prosper in my.

Speaker 2 (44:43):
Intimacy and fellowship with God. Are you there?

Speaker 1 (44:47):
When you begin to make progress on the grounds of intimacy,
on the grounds of fellowship, you come to a point
where He now commits himself by giving you a promise.

Speaker 2 (44:58):
That's when your deal begins.

Speaker 1 (45:02):
Many of you are operating by logos, and you're operating
by presumption. God would not respond to your presumption. He
will only respond to faith, and he's the author of
It's the one that gave you the promise. And if
there's no seed of it in your spirit, that is nothing.

Speaker 2 (45:16):
For God to confund. What has it told you? I was.

Speaker 1 (45:24):
The highest speid industry in my nation. Is the oil
industry high speed? Once any family member has a job
in the oil industry, not just a subsidiary job. I'm
talking about mainstream. We were in mainstream and I grew

(45:46):
as a fiscalization next part until I became a supervisor.

Speaker 2 (45:53):
I love the job because I like numbers.

Speaker 1 (45:55):
I like figus, I process figus, and we have done
all kinds of offshore engagements. Everything about the oil industry
in terms of oppression. I was about to become a manager.
When you become a manager. Your family needs to gather
and do Thanksgiving.

Speaker 2 (46:19):
I was the only one in my local government that
had that.

Speaker 1 (46:21):
You know what local government is a county?

Speaker 2 (46:29):
Do you understand that the only one? And those days
I was a little intelligent. I was a little intelligence
and a.

Speaker 1 (46:40):
Little intelligent enough to pass the exams that we normally do.
So if it's about the examinations, forget about it. The
least I had in all my exams in the oil
industry was seventy eight percent.

Speaker 2 (46:51):
That was the least I wept for that came I wept.

Speaker 1 (46:58):
So we had an examination to write it in two
weeks time.

Speaker 2 (47:01):
That will usher me into my status assay manager.

Speaker 1 (47:07):
It was within these two weeks that Jesus came to
me and said, when will your passport expire? I say,
my passport to expire on the twenty eighth of September.
Says your job expires that day too. So on the
fifth of October I turned in my resignation.

Speaker 2 (47:30):
You know why, when.

Speaker 1 (47:32):
Jesus came to me on the sixteenth day of August.
August August is ninth, the ninth month, yes h the eight.

Speaker 2 (47:46):
Month, eight months.

Speaker 1 (47:52):
On the sixteenth of August twenty nineteen, Jesus came to me.

Speaker 2 (48:00):
He gave me a parable.

Speaker 1 (48:01):
They've come to set you free, so that way I
am there also my servant will be. Then he left
and Antody may never spoken to me in parables before.
So for one year I was trying to crack the.

Speaker 2 (48:16):
Meaning of that parable. One year.

Speaker 1 (48:19):
It was in September the next year, twenty twenty, that
the Nan came to give me interpretation of the parable.

Speaker 2 (48:30):
And the meaning of the parable.

Speaker 1 (48:31):
Was that just like my passport will expire on the
twenty eighth day of the month of September.

Speaker 2 (48:38):
And Joe Consiness, did I bother you?

Speaker 1 (48:42):
About two thousand and nine, I was in Dubai and
Jesus came into my room.

Speaker 2 (48:48):
That's the first time I saw Jesus.

Speaker 1 (48:51):
That's when he gave me the youth ministry. When I
go back, he said, the youth, the youth, use your
power of sight to deliver them from destruction, and I
will open the gates of nations to you two thousand
and nine.

Speaker 2 (49:07):
Ten years later, two.

Speaker 1 (49:09):
Thousand and nineteen, he comes to me and said, I've
come to set you free, So that way I am.
They're also with myself and b and then twenty and twenty.

Speaker 2 (49:18):
I prayed for one year.

Speaker 1 (49:19):
Then he interpreted it your job expires as your passport expire.
If we put this three and counters together, it means
the reason why he wants me to resign it is
because I've been fitful in the youth.

Speaker 2 (49:35):
Ministry sent me to do. I went around Ningeria six.

Speaker 1 (49:40):
Times, campus to campus, to campus, to campus to campus
to campus, people getting safe, getting healed, getting delivered.

Speaker 2 (49:50):
Getting filled with the holigos. That was my job. But
he was asking me to resign because it's time to
go to the nations.

Speaker 1 (49:58):
My colleagues told me that the demons I cast on
the Crusade Grande. Once that came and manipulated me to resign,
everybody said don't do it. Because I had to tell
my mom. You know what the lord encountered me. She said, no,
it's for your information. I'm not saying you can influence anything.
It's for your information. I am resigning so that you're

(50:20):
not saying I did not tell you. He said, he can.

Speaker 2 (50:22):
You know.

Speaker 1 (50:26):
One year after I resigned and God began to use me,
she came and said, my son, when you are enrolled
in the School of morey your heart is now open
to receive education from him. You have no choice, no

(50:47):
choice but to understand that all of us have been
condemned to prayer.

Speaker 2 (50:52):
That's why the guys set up an altar.

Speaker 1 (50:57):
Oh according to the Bible in the Book of Louka
eighteen from this one, the Bible says, and in speak
a parable to this end, that men ought always to pray.

Speaker 2 (51:08):
And not to what thing.

Speaker 1 (51:11):
Normally, Jesus will give a parable, and then he will
tell you the lesson at the end of the pariable.
This is the first parable that Jesus tells us, the
lesson of the parable before he gives us the parable.
And if you check the lesson of the parable, he's
telling us about our design, that you were designed by design.

Speaker 2 (51:33):
You are a creature prayer by design.

Speaker 1 (51:38):
You may not be praying or but you ought to
be praying because that's how you were designed.

Speaker 2 (51:47):
So Abraham decided to set up an altar.

Speaker 1 (51:50):
You will never know how desperately you need intimacy with
God onto your past through seeckm.

Speaker 2 (51:57):
It is sickm that will play your.

Speaker 1 (51:59):
Doubts and expose you to the fact that you need
a functional altar. Nobody would tell you you just see
it because he was instructed, it was thought in more,
he knew that the first thing to do was set
up an altar. Those of us in this room that
have not taken your prayer life seriously, you're just.

Speaker 2 (52:20):
Going through the motions. You're not going anywhere.

Speaker 1 (52:24):
You are fluted because you are going to see in
a moment of time that that althar that this guy
set up there was going to be his reference point.
There's no man of it. That is not a man
of prayer. There's no man of it, it doesn't exist.
That confession that you are doing is powerless, there's.

Speaker 2 (52:46):
No strength in it. If it's not coming out from
an altar.

Speaker 1 (52:52):
You will find out subsequently that Abraham decided to weared off,
went to Egypt by himself. God did not send him,
and when God was restoring him back, go back to
that altar.

Speaker 2 (53:05):
So the altar becomes the reference point.

Speaker 1 (53:07):
It's from there that God asked him to lift top
his eyes and.

Speaker 2 (53:11):
See from there.

Speaker 1 (53:15):
You don't have a functional altar, and here you are
hoping to be able to see it through the eyes
of the Holy Spirit. Sorry, I'm not the one that
brought us here. Is the Bible that he said we
should look at Abraham. It's not I'm not just in
case you say, hi.

Speaker 2 (53:31):
This is too hard.

Speaker 1 (53:31):
No, it's the Bible that says we should go and
look at Abraham.

Speaker 2 (53:36):
You can stay on your knees and you want the
whole of America.

Speaker 1 (53:41):
To attend to you, which is a more and more tenacious,
which is a more and.

Speaker 2 (53:48):
More and more deliberate. Wizards are more deliberate.

Speaker 1 (53:54):
We are just running freees tire, and we're hoping that
the best will come to us.

Speaker 2 (53:58):
Halleluis. Look wake up well. In the Bible say and
he builded and not.

Speaker 1 (54:06):
The moment he got the promise from God, he knew
that since the promise is spiritual, the process that you're
to take to fructify that promise.

Speaker 2 (54:14):
Will be spiritual.

Speaker 1 (54:16):
In response to the promise received from God, a belt.

Speaker 2 (54:23):
An alter, So they for this night? Are you there
for this night? We want to investigate what happens.

Speaker 1 (54:33):
When God gives a man a promise, because you see,
you're there. In the New Testament, the Bible says that
God has blessed us with all spiritual bless us in
the heaven realms. It's not a bound to bless us
he has already blessed us. So if the substance of
our blessing is spiritual and it's not physical, just like

(54:56):
God had to call Abraham and he walked through spiritual pathways,
I will explain what the spiritual pathway is. You know,
have you read the book of Job, Give Me Job,
Chapter twenty is it twenty eight? Give me Job twenty
eighty seven? First job twenty eighty seven on the screen
is that there is a path which no foul knows,

(55:21):
which the votures eye has not seen. The lions worms
have not trodden it, not the fierce lions passed by it.

Speaker 2 (55:33):
You will notice how many creatures have been mentioned. Now.

Speaker 1 (55:36):
The file does not know it. The lions cobbs have
never seen it. The votures eyes have not seen it.
The lions, the fierce lions in their.

Speaker 2 (55:45):
Pride, have not found it. There is a path. This
is the path that He causes songs to walk on.

Speaker 1 (55:54):
And a path is a root for one person that
only one person can walk at the time. He so
us to walk on pathways, and the purpose for which
he invites us to work on pathways is so that
we can qualify to inherit the things that he has
given us, yes, already giving us. But you need to

(56:16):
walk through spiritual pathways in order for you to actualize
your inheritance.

Speaker 2 (56:24):
And that's why he called Abraham.

Speaker 1 (56:26):
Out of his country, out of his kindred, out from
among his family, to navigate on spiritual pathways. He never
told Abraham where he was leading him to. I would
take you to a land that I will show you.
So he was navigating through his spiritual senses. It was
a physical journey, but the sat nav was spiritual.

Speaker 2 (56:50):
You're not here, and it's a path.

Speaker 1 (56:55):
So if your elder sister worked on a certain path, sorry,
it's not a clue about how your own.

Speaker 2 (57:01):
Path will be. It's a path.

Speaker 1 (57:06):
Each and every one of us must navigate on spiritual pathways.

Speaker 2 (57:10):
The man had no map.

Speaker 1 (57:12):
His map was his next encounter, his next dream, his
next vision. He will see for as long he will navigate,
for as long as he was intimate with God. Under
so circumstances, it doesn't have the liberty to quarry with
God because God will leave him in the widerness.

Speaker 2 (57:28):
But you can quarrel with God because okay, God has
not fulfilled it.

Speaker 1 (57:32):
The reason why you have souri repatist is because you
have not started your navigation. Pause have metled your neighbor. No,
none of us will remain at home. We are all travelers.

Speaker 2 (57:43):
We are hunters. We navigate on the path.

Speaker 1 (57:49):
We are not part finders who are part makers.

Speaker 2 (57:51):
You will make a path, you will make a path.

Speaker 1 (57:55):
So he had come to a point where he had
secured the commitment from God, and God had given him
a promise.

Speaker 2 (58:01):
That's the first boat stop.

Speaker 1 (58:02):
That's the one that came to analyzes today. When God
gives you a promise, and your promise will come to
you because you have set up an altar, there is fellowship,
there is intimacy.

Speaker 2 (58:14):
You see, the Bible says where the Spirit of the
Lord is.

Speaker 1 (58:20):
Click on that word liberty and find out it's the
foundational meaning. You will find out that at the time
that the translations were done, English language was in his credule,
so it didn't have the capacity to express the kind
of meaning that existed in the original language. Now the

(58:42):
Lord is that spirit is saying that the Spirit.

Speaker 2 (58:47):
Is the Lord. Are you you're nofully? Okay, okay, at
least you know basic agriculture. Now we come and plant a.

Speaker 1 (58:57):
Seed and then when the seed germinates, it doesn't look
like what was planted. If it's a seed of corn,
it's either yellow or white. Now you plant it and
then the corn comes out is green. So what that
man was saying was he was talking about resurrection. That
Jesus was planted as a seed, but when he germinated,

(59:20):
he became that spirit that if you're going to encounter
Jesus after resurrection, you will encounter him in the Holy goos.
Now that means in resurrection. Now that's what they now means.
In resurrection. The Lord Jesus that used to know is
now that.

Speaker 2 (59:40):
Exactly.

Speaker 1 (59:41):
And wherever the spirit of the Lord is, there is access.

Speaker 2 (59:49):
Access.

Speaker 1 (59:50):
It means that the blessing that God gives us in
the New Testament is the blessing of access. And that's
why the Bible says, come boldly onto the true, not grace.

Speaker 2 (01:00:00):
You have the blessing of access.

Speaker 1 (01:00:04):
So the currency that you used to become everything that
you become eventually is how you deal with that access,
how you trade with that access. Abraham decided to set
up an altar. He began to interface with God.

Speaker 2 (01:00:18):
He began to fellowship with God, and a time came
when God gives him a personal promise.

Speaker 1 (01:00:24):
Your work of faith has not yet begun until God
gives you an express, custom made, custom design word rema.

Speaker 2 (01:00:33):
World, gives you a promise.

Speaker 1 (01:00:38):
But I want to that's the first stage, is the
stage of the promise. That's what I want to analyze today.

Speaker 2 (01:00:45):
Okay, are you there? Oh my God? Oh, no more time,
because I just started. This is the message for tonight.
I just started away.

Speaker 4 (01:01:02):
Oh.

Speaker 1 (01:01:03):
He Brews, chapter six, Let's begin this journey. He Rules,
chapter six. I was in the village a post. I
was in the village. You need to you need to
see that village. That was where God spoke to me.
I said, I will take you all over the world,
and you will time before kings. It was it was

(01:01:24):
sacrilege to to think like that in that environment.

Speaker 2 (01:01:29):
It was sacrilic.

Speaker 1 (01:01:30):
You should be arrested. You should be jailed for thinking
like that. When God wants to release you into your destiny,
he makes effort to take.

Speaker 2 (01:01:39):
You outside of your box by giving you.

Speaker 1 (01:01:43):
A promise that doesn't line up with your current reality.

Speaker 2 (01:01:50):
The promise doesn't line up.

Speaker 1 (01:01:53):
But the one that spoke is not a man, so
his size is not your size. And God is more.
It's just that you can ever be more ambitious. I
was in the village in the heartlands. That was when God.

Speaker 2 (01:02:10):
Spoke to me.

Speaker 1 (01:02:11):
In fact, I went and shared it with one of
our senior colleagues.

Speaker 2 (01:02:15):
Is yeah, senior brother like that in the faith.

Speaker 1 (01:02:19):
When I shared it with him, he fand fought to
hit me.

Speaker 2 (01:02:22):
He said it was pride that was locking in my show,
and he cast it up kind of coast. I know
it was God that spoke to me. You know, these
people that do these things.

Speaker 1 (01:02:38):
When they find out that they're wrong, they don't come
back to apologize.

Speaker 2 (01:02:41):
That's a problem. He gave me a promise, He said,
I would take you to the nations. Oh, you will
long cover my counsel, he told me. He said, go
on big bread. That means going study, study a time
will come way through to be lacked. That is when
I will manifest.

Speaker 1 (01:03:05):
I studied the Bible from twelve midnight to five am
the morning.

Speaker 2 (01:03:11):
Not because I had a prettier engagement. Oh, he said,
it's a go and big bread. The nations will need bread. See,
if you can sit here, If you can sit here,
we can.

Speaker 1 (01:03:23):
Continue to three five am in the morning.

Speaker 2 (01:03:27):
If you can sit now. I'm just telling you the
capacity that I went to. It's not as if I'm
going to do it. I'm just telling you the capacity
that I built. Nobody believes then. I was still a stammer.

Speaker 1 (01:03:42):
I couldn't even speak. But he said, go and big bread.
Forget about speaking, go and break break my tongue was
on his sabbath. It was when my season came that
it loses. It was on a sabbath. Now he Brews,
chapter six from Best thirteen.

Speaker 2 (01:04:03):
Let me show you what God does the moment you
secure a promise from here, that is their dealings.

Speaker 1 (01:04:11):
They are dealings because the promise is spiritual and you're
trying to download it into physical reality.

Speaker 2 (01:04:17):
You already stuck in the process.

Speaker 1 (01:04:19):
The kind of process that the seed is stocking when
it is custs into the earth. That's the kind of
process that you're stocking. Because that word that came to
you is a see. But to go to a process
before he begins to reveal itself, you need to be
a certain kind of person to be able to survive
that process.

Speaker 2 (01:04:39):
Your story is different from mine. This is nine years.
This is a miracle, a mira, It's a miracle it's America.
Do you know what.

Speaker 1 (01:05:00):
It took us seventeen years to break through? Seventeen years
to break through. Meanwhile, professors were coming, professors were coming.
Our whul was two hundred and fifty capacity.

Speaker 2 (01:05:20):
When that place for that.

Speaker 1 (01:05:21):
Seventeen years, creples rose in that place and walked. It
didn't add to the number I gave national professors that
came to pass. It did not add to the number.
The currency we're working with is a spiritual currency. It's
called a promise. Every promise has its gestation period, just

(01:05:46):
like a pregnancy.

Speaker 2 (01:05:48):
You're not You're not fully seventeen years.

Speaker 1 (01:05:56):
In the midst of these years, there were betrayers from
people that you understand that.

Speaker 2 (01:06:04):
All kinds of which traffic attacks and what your lifeline
is the promise.

Speaker 1 (01:06:11):
If you lose it, then all of the suffering has
no meaning. I know what it means to pass to people.
Do you realize I don't know if it's right for
me to say on.

Speaker 2 (01:06:26):
Air what it's true. For eighty years, only.

Speaker 1 (01:06:30):
Me and my wife from there that ministry, just in
case you think we are in the ministry because of
what we'll get. And I was not on salary, not
and I came to the US in order for me
to be able to pay tax. That's why I'm on Salem,

(01:06:53):
never never took Salem.

Speaker 2 (01:06:57):
I live by faith till this day.

Speaker 1 (01:07:02):
So we are not in the ministry for what we
can get, because what we worked for in the oil industry,
we laid it down for the ministry.

Speaker 2 (01:07:11):
If you say, oh, enjoyment, I have not enjoyed it.
I'm not. And the way it's going is not. I
don't think. But I know how big I am in
the spirit. I know it. I know it, I know it.

(01:07:33):
I know.

Speaker 1 (01:07:35):
If I come here put it on shop Nika. It
doesn't affect that knowledge. Whether I have walk away or not,
it doesn't change anything.

Speaker 2 (01:07:45):
I know. I know.

Speaker 1 (01:07:46):
I know what my author can do. I know what
my prayer can do. If I stand before God down
with I know what you can do. You will never
lend these skills of destiny until he gives you a promise.

Speaker 2 (01:08:02):
The moment you have a promise, you become.

Speaker 1 (01:08:04):
An agent of an object of attack set and rises off.
Satan awakes from his slum back, He plops his hand
and it becomes an object of a face around your life.
If that day comes wisdom demands that. The day he
gives you a promise, the next thing you need to

(01:08:24):
do is to set up an all. Because you are endangered.
It will seek you out.

Speaker 2 (01:08:34):
He will turn circumstances against you. He will make people
hate you with that cost sack. Do you know, I know,
I think you know. I think you know. I think
you know that for five.

Speaker 1 (01:08:48):
Years, even until this day, I'm still they hated the
most hated black preacher.

Speaker 2 (01:08:54):
I know you know.

Speaker 1 (01:08:56):
You set down, will set up people, make them hit
you with that course. But you know what Your destiny
is not with people? What's your problem with people? What's

(01:09:18):
it's not with people?

Speaker 2 (01:09:20):
Your deal is with God.

Speaker 1 (01:09:23):
And when God puts honor on you, even if someone
comes and curses.

Speaker 2 (01:09:28):
You that you are straight, it doesn't affect the honor.
The honor is spirituale the spiritual.

Speaker 1 (01:09:44):
That's who you have become because you have yield it
to the disciplines of God. That is a basis of
stacture and rank in the remon the spirit. So that
the time we come when God wants to decide the
destiny of the people, he.

Speaker 2 (01:09:57):
Comes to you in the night and.

Speaker 1 (01:09:58):
Say, my son, what do you think about this? Not
so many people have that privilege would gone. What do
you think about it?

Speaker 2 (01:10:09):
If you sent me the night and say you see me.

Speaker 1 (01:10:11):
A dream when it begins to prey on it, what
do you think about it? I want to destroy this place.
I think we need to pray. I'll continue for mere tomorrow.

Speaker 2 (01:10:28):
You are the we before time begun.

Speaker 5 (01:10:37):
You for.

Speaker 2 (01:10:40):
H you, you are the stump for timee you for

(01:11:01):
your name is the musica Bato, you are the before.

Speaker 1 (01:11:21):
I like you to rest a prayer and said, Lord,
I will not stop.

Speaker 5 (01:11:27):
I will not stop.

Speaker 2 (01:11:28):
If if they tied tons against me.

Speaker 1 (01:11:31):
I will not stop because because it's not.

Speaker 2 (01:11:33):
A man that stopped to me.

Speaker 1 (01:11:36):
It is you that spoke a world into my spirit.
Maybe pass away, but not one shot, not one t
out of that concept or pass away? Can you tell
him I will not stop. I will press. I will
press my way. I will navigate my way. I will

(01:11:56):
navigate my way. I will navigate my way.

Speaker 2 (01:12:02):
Your namesa have wh you are sam before a visa
you ran fall, mister b.

Speaker 5 (01:12:26):
You are.

Speaker 2 (01:12:28):
Stand before I'm.

Speaker 6 (01:12:33):
Telenos San Tomina, Calabos, elenata, Eso, sena guilabo, secapranta malevo coia.

Speaker 2 (01:12:48):
Neros ca so simo.

Speaker 4 (01:12:49):
Copre flito, coppela, casca.

Speaker 2 (01:12:52):
Tommy Aila, I do not stop.

Speaker 1 (01:12:56):
I'm navigating on spiritual pathways in such of my inheritance.

Speaker 2 (01:13:03):
I will not start.

Speaker 4 (01:13:05):
Mira coosa samenom women and is kentela, mantaya, taki la
bata liar wos, kizo sante ye bosikopres kofandola here kapo
sectam in cape look sabate, marsa calboia, seminaikompa, marcet rad

(01:13:29):
coos katopri nakatola a man may atosika maar coope, rubina,
santoria semenacosebrantako, dabolo ruba, markusketabrapenaiko here o seca yepo, satoria
here coomenicatee iv roscantopnas capalato yes samin tako lato incapa

(01:13:56):
benasika kape socele he cantata iatakonda masi sivantoria ba.

Speaker 5 (01:14:05):
Ba ba baala.

Speaker 4 (01:14:10):
I fla sakoi la mamo sentaia pamor uba. Seven Nights,
the copas tapa lata la babodra raposatoia bramakata yapa lantos
copna a cameo sa a cameo da Bautepa Latala Ababama,

(01:14:33):
City of Pepresco Pepria, Tabaco Latala Ebria, Tamasivin Island, Abria,
Tapa Savata tala a Grantaco, Savaakonda Bababaa Spata, the Presco
babo Uabladi savatoa a Kopakaadala oh Sapa, the secretly abom

(01:15:00):
Oria Prante damasute, brigade Raposavatalia. They call Masia the capavato
a cover savato a copa Santa Babola, a cappaiata a
coppa Samatala, varancia a capo Ramatala baboia, the lavasuke batalliko

(01:15:24):
baqua va Santa Babella Uruba la sabata uba Sevenaito, thecode
amacus Capella and bracosa and Bramcatota Barato seven tom the
cope Savata cola bo pricavas Ricapela, PoCA Abaratababo la Cascatobena.

Speaker 2 (01:15:49):
Pabrellabo Samala.

Speaker 4 (01:15:55):
The Albama Savatia capacicopre la Batababo Baba slam Capato Semata
kota Baba Tama Sara da babaila lamacsa a Capato opre
a Capaza Ba Tabakatala Mantala Bababa seven Night of Pegramantalla

(01:16:17):
Babo la Balla Rabba, Sabria, Tababa Ladala Amantala, brosabo uabsi.

Speaker 2 (01:16:25):
Aababa Dakota bre Paracosa.

Speaker 4 (01:16:28):
Matala and Kamtala Babo Dakata y at Santa Babola urbasade
gade Besabria la babolam cantabre and Ma Savila fred amu
Basanta Mama Cadababolora said Yadobo la batua a Morcellabata, the

(01:16:49):
great Ula tamnce pu Latavin Savi placatla Baba Casa Ekapa
la ba Bavo, masar te O Sai call la cabacora
he Blato Samma Ama Cantababoia the Savenaa Urabakatoko de Ma

(01:17:13):
samanta a cap soman Fua Bataya tako abro Sebago and
my cat and Masubria La babo Kata Samataka laa Lamasaka
la catla coppa samantari in Kokoma rack sikas le Caman

(01:17:35):
Talababo de Catlia Pepria Tabaco la cat and my son
da bla cala, baboia a shabila, suddenly a sabato, a
s rescatter a, sabata, paola, Pabria, Tabaco, Savatata or Savata Korea.

Speaker 2 (01:17:57):
In the name of Seese.

Speaker 1 (01:18:09):
So if he puts every man, every woman of it
to the test, and that's what's sickert is about.

Speaker 2 (01:18:18):
There is a weight that you will have to bear.

Speaker 1 (01:18:22):
That weight will reveal to you how much you need God,
how much you should depend on God, how much you
should possue God, how much you should.

Speaker 2 (01:18:36):
Run after God. I don't know how many of us
have accepted that challenge. I will run after you.

Speaker 1 (01:18:48):
If you have accepted that challenge, you're going to make
it a prayer and a prayer of dedication. I will
run after you. I'll not be among those that will
fall by the website. My conviction is set. I know
that I'm condemned to prayer, so I set up my
altar the journeys of prayer. I'm willing to go the
journeys of prayer, the journeys of fellowship, the journeys of intimacy.

Speaker 2 (01:19:10):
Make that your prayer. Make that commitment before the Lord tonight,
Make that commitment before they are journeys in prayer. They
are Zonists in prayer. They are Johnnys in prayer. They
are Johnnys. They are journeys. They are Johnnys, they are journeys,

(01:19:31):
they are journeys, rookers. I've been a cadi Ato.

Speaker 1 (01:19:38):
Wurrior Strauss, I've been a country he Tababolics, kid of
great Taka gress code Taylor, amuse Sally. They are Johnnys,
they are journeys. They are journeys. Are you to the journeys?
Are you to the journeys. It is the way of

(01:20:01):
all songs to navigate through pats and lions do not
know that funds us have never seen that. The fowls
do not discover. I am I'm ready for that Johnnys,
that Johnny said, the spirit, the Johnnys of intimacy, the
Johnnys of prayer.

Speaker 2 (01:20:22):
I am ready. I am ready. I will not look back.
I will not look back.

Speaker 1 (01:20:28):
Yes, I accept that Salicha. I accept that Salncher. I
accept that Salncer. I accept it. I accept that salt.
I accept that Salcha. I'm going to sunny here. I'm
going to sunny with God. I would Sonny, I would Sonny,
I wout Sonny I wout sonny I will walk with

(01:20:51):
him our press if ontoll it is not convenient, yes,
because I have an inheritance.

Speaker 2 (01:21:00):
There is an inheritance. I seek, There is a prson,
I seek, there is an innison. I seek.

Speaker 5 (01:21:07):
So I'm on a slak cry, throw him tonight, save.

Speaker 4 (01:21:19):
Bali press kofi la bonte samatataya a brahmanta co savante.

Speaker 2 (01:21:26):
Beca masala, baboia, a boia.

Speaker 4 (01:21:29):
Kiscopila, a capransokomnatia, a preta mantala, bapo sakaya, a press comantala,
a capanto coregadia, a scila branto a capan socila a
cast korea, a press car mateka a branda, baboska mahasila,

(01:21:52):
maha brante ko da battle and then asika pato, and
then a shakato. I'monasni, i'm thats onny I am in transait,
I'm in trans seat the.

Speaker 1 (01:22:05):
Water and not recognize Smith the world, and not recognie Smith.
I'm propelled, but the power of the honesty web selly
comandela my corsair at my salabora am the casica grant.

Speaker 4 (01:22:21):
Matala borsa matala bar summer mysaka pantalla be cabrasca, tape myself,
my cartando abraskt p poveracorda, at mysell at my corda
and my sapper incompet in bascata. I stare myself, I

(01:22:46):
stare on mysell, I stare up myself. I stare on myself.
I stare on myself. Yeah, some of the kita is
comings on it. Am capella, boca, pebrasca, ta, mante ob capatacotekata, samataia,

(01:23:09):
prante ca domino. I'm as i'm osaka ma, i'm okapa ma,
i'm o sila, i'm a capesca, i'm sava Correa, the wila, mamantatalabranda,
cassomen island, the capos, the capantebola, the cassii, mamatataia, the

(01:23:29):
call mantala, the capo s I'm on it, Sonny, I'm.

Speaker 1 (01:23:33):
On it, Sonny, I'm on it, Sonny, I'm on it,
sonne a roba squilla, i'm in mos sanna, I'm most ccovamenato,
oh matagla raposa davante presco, pilapin antolia, i'm a coopre hasatur,

(01:23:55):
i'mo sakaila ruba malaia camello pose.

Speaker 2 (01:24:00):
I'm the cord of a second I'm a contel.

Speaker 4 (01:24:04):
I may suck up and the kid al he co
sutle he called my cataliba canal.

Speaker 2 (01:24:15):
In the name of Jesus.

Speaker 1 (01:24:30):
In the name of Jesus, he said, cast not away
of confidence, for there in lies.

Speaker 2 (01:24:45):
In great recompains of the world. Your feet it is
your root to recompense. I can cast everything away, but
they say cast not away you. You can cast away

(01:25:05):
your car as long as your feet is intact.

Speaker 1 (01:25:10):
What I'm saying is that they may take away your
coat of many colors, but there is something.

Speaker 2 (01:25:15):
They can never take away. There's something There's something no
man can take away. There's something no devil can take away.
No devil can't take it, No man can take it

(01:25:37):
from you.

Speaker 1 (01:25:38):
You were custom made, that promises custom.

Speaker 2 (01:25:41):
Maid for you, and no man can take it away.
Cast out away your coffee.

Speaker 1 (01:25:54):
For their lies, A great recomplains of you were You're
gonna fight in the pray outfit right now. I refuse
to cast away my confidence. I know that all the
hell has broken loose, he's arrayed against me. But I

(01:26:17):
refuse to cast away that promise that confidence, that frost
that I have in God. I refuse to cast it away.
I'm still in mosa, I'm still in transit stamps.

Speaker 2 (01:26:34):
Oh my god, right, okay, right now?

Speaker 4 (01:26:43):
Or you say cat hapunet can't tell you reistectopama satire.

Speaker 2 (01:26:50):
I will not cast it away.

Speaker 7 (01:26:56):
Whatever I need shall pass away, But no word from
his council shall fall to the ground without finding fulfilledment.

Speaker 2 (01:27:07):
Cast it not aware, castita. I fight. I fight to
retain it. I fight to keep it. I fight.

Speaker 1 (01:27:17):
I fight the holy ghost as impregnant at my spirit.

Speaker 2 (01:27:22):
There is a living rama that is brooding over my heart.
I will not cast it.

Speaker 1 (01:27:28):
Over ramasy copenamtori, papescopeta, tamanda, pamori capasco sematur caperadasi. Folk
call PAMORIASI mamtada.

Speaker 2 (01:27:46):
He broke pat de capatosi. Oh my god,