REVALIDATE YOUR FAITH APOSTLE AROME OSAYI

Become a supporter of this podcast: https://www.spreaker.com/podcast/apostle-arome-osayi--6578467/support.

Episode Transcript

Speaker 1 (00:00):
Harleelu.

Speaker 2 (00:05):
All right, So I want to work on you with
a few scriptures. When I know that you have fully
arrived in the conference, then I will continue from when.

Speaker 1 (00:14):
I stopped yesterday. He brought chapter eleven Verus number eight.

Speaker 2 (00:18):
We're doing a clinical investigation of the life of Abraham
and all that is littered across the scriptures that make
reference to him. We will be looking on all of
these scriptures because it is consistent with the prescription that
we received from the Book of Isaiah chapter fifty one.

Speaker 1 (00:43):
Verse one and two. The papers is by fate.

Speaker 2 (00:48):
Abraham, when he was called took out. It was going
to go out into a place which issued after receive
four an inheritance, obeyed and he went out, not knowing
wider he went. There are four questions in the life

(01:13):
of every believer, and the answer to these questions it's
called faith. But as I read, I would like you
to clean and find out which question we're dealing with.
Can you see the question? What question? Can you find them?

(01:33):
Because the question here is where.

Speaker 1 (01:39):
Can you see them?

Speaker 2 (01:42):
It is possible for you to even have encounters with God,
and God begins to show you great things that he
wants to.

Speaker 1 (01:47):
Do in your life.

Speaker 2 (01:50):
But there is no greatness that exists in the vacuum.
That greatness must be situated in the location. It must
be tied to circumsances and situations. There must be context
for spiritual reality. If spiritual things are downloaded from the
realm of heaven, it must be received into a certain context.

(02:12):
And the reason why God was insistent that this man
will have to travel is because there was an inheritance.

Speaker 1 (02:18):
The inheritance was spiritual. Are you admitting the inheritance was spiritual?
It was going to be downloaded the past.

Speaker 2 (02:28):
Code that is going to enhance the download of this
spiritual capital is called obedience. Meanwhile, it was going to
accept to emback on the journey. And he did not
have the direction of the place that it was going.

(02:50):
But the question was where. But fate was the answer
to where. So it means if you're still asking where, will.

Speaker 1 (02:59):
You have no faith? You have not met the holy ghost.

Speaker 2 (03:02):
Stop traveling, go back, Go back to your altar and
find the flame of that altar until you secure promise.

Speaker 1 (03:09):
The day you secure promise, you stop. You stop asking
where are you? There? Person?

Speaker 2 (03:20):
Now by faith, he sojourned in the land or promise
as in a strange country, dwelling in tabernacles with Isaac,
and Jacob has with him of the promise. Can you
see the question there? You can see it. The question

(03:47):
there is when, Because the Bible says that by fate
he is sojourned in the land of promise, as in
a strange country, dwelling in taperahs all tents, and he
dwelt intents with Isaac.

Speaker 1 (04:06):
He dwelt in tents with Jacob.

Speaker 2 (04:08):
And if you know what a tent is, it's not
a permanent accommodation. It's a temporary structure for a man
that is expectant. And this man is asking, at what
point where we start building with blocks for you know
with me, you know when I noticed you not with me.
What I will do is that I will reduce the celabus.

(04:32):
Maybe you need to labor in the wilderness for two years,
for two more years at sick, then your education will
be complete. You know, you can learn by Bible study.
You can also learn at sick. You just make a
choice how you want it to be. So the Bible
says it was dwelling in tabernacles, dwelling in tents with

(04:53):
his son, even his grandson, and they were waiting for
the promise, heirs of the same promise, waiting for it
to fructify, for it to manifest. Question here when, and
there are many people in the room that are asking
when when I get married? When would the job come up?

(05:16):
When will I be here? When will I be able
to cancel out the dead? When when I finish paying
my mortgage arrangement. If you're still asking when, it means
you have not found faith. Because faith is the answer
to when destiny. Please help me pray to your neighbor.

(05:38):
Destiny doesn't take time. It takes encounter. There's not a
time matter. It's an encountermatter. So if the saturn is
still using when to torment you, and you believe that
you are not yet existing until that which is tied
to when has not until that which is tied to

(06:01):
that when comes to pass, you are not leaving.

Speaker 1 (06:04):
You are limbo, You are you are utopia. It means
you're not encounterfait.

Speaker 2 (06:11):
You stop asking questions when fate is furnished on your heart.
These guys were living intense, but they never asked alone.

Speaker 1 (06:23):
Destiny does not take time. It takes encounter. There was
a book.

Speaker 2 (06:32):
I preached a semon and the semon was transcribed to
become a book. The encounter that I had that led
to that semon was a five seconds encounter. But when
I began to spread it out with letters, spread it
out with human words, spread it out with lingo, with diction,

(06:58):
I was That book was in.

Speaker 1 (07:00):
Process for five years.

Speaker 2 (07:03):
My first book, it was in process for five years,
but it came out of an encounter of five seconds.

Speaker 1 (07:09):
A man that has an encounter doesn't argue with time.
Faith is a encounter based. It's not time based.

Speaker 2 (07:20):
So if you're asking when should distance be and what
should be desired there off you have not yet found.
Faith is the answer to when eleven, there's eleven? This
one has to do with his wife.

Speaker 1 (07:41):
It's the true faith.

Speaker 2 (07:43):
Also, Sarah herself receives strength to conceive seed and was
delivered of a child when she was past the age
because she judged him faithful. Who had promise? I answered

(08:03):
the question here, I know you have seen it is her.
Because the woman was declared barren as a teenager and
she had entered into menopaus. There were two impossibilities, two
fertility impossibilities that cannot be reversed, and the questionship she'll
be asking when God says she was going to have

(08:25):
a child was man? How because I'm past the age?
How because my fellow pian two tubes packed up. How
I won't be a graveyard it's dead. How because this
woman believed in the promise that God had given. This

(08:49):
woman kept that seed of the Word of God alive
by judging God faithful.

Speaker 1 (08:54):
That God is not a man, that he should.

Speaker 2 (08:56):
Lie neither you see the son of man that should
repent the moment he began to she began to judge
God faithful, her fate was energized, and the embryo of
the seed that she had contacted was kept in vitality.
And someone that was declared barn that eventually entered into

(09:17):
menopause became a murder of a manchild. I pray that
God will so inject you with His spirit such that
you stop asking her. Men of faith, don't ask her.
You still remember the question of Mary. When black tidings

(09:40):
came from Heaven through the hand of Anger Gabriel.

Speaker 1 (09:45):
That she was gonna conceive, and she was gonna bear
his son.

Speaker 2 (09:52):
And the only thing that she shall be conceived of
shall be called the son of God. Then she respond
with all the knowledge of humanity, how shall these things be?
The answer that the Angel gave to Mary is the
answer he will give to anybody that asked her. The

(10:16):
spirit of the Lord shall come upon you, and the
power of the highest, and shall o far well. Mel
But you still ask you how it means you have
not met with the spirit that imparts faith, because the
moment fate is imparted a question, how would die in
natural debt?

Speaker 1 (10:38):
Are you stay with me?

Speaker 2 (10:41):
Seventeen by fate Abraham when he was tried of Adobe,
are Isaac and he that had received the promises of
adub his only begotten son next to us, of whom
it was said that in Isaac.

Speaker 1 (11:05):
Shall they see be called I fell him?

Speaker 2 (11:11):
So God had told him that his genealogy will be
reckoned according to Isaac, that the progression of the family tree.

Speaker 1 (11:21):
Will be with Isaac.

Speaker 2 (11:23):
Even though they were all the children that showed up
along the line, but only one had the wiring to
be a custodian of the Covenant. Only one had this
stature to wear the crown of the Covenant. If you
put that covenant on any of those keys, the wit

(11:46):
of that glory will break those people because they don't
have the capacity to be aid.

Speaker 1 (11:53):
He see.

Speaker 2 (11:56):
Alle lawyer, You might see Ishmael, you see Isaac running
around in the compound.

Speaker 3 (12:05):
And.

Speaker 2 (12:07):
You might even notice that they look alike, and you
might think that they had the same But from the
eyes of faith, Ismael was a product of the will
of man.

Speaker 1 (12:23):
From the eyes of it, are you there?

Speaker 2 (12:26):
Isaac was that child that was born when his mother
had entered into menopause and his father had lost his
natural force.

Speaker 1 (12:36):
Isaac was not a normal child. Isaac was a child
that was.

Speaker 2 (12:43):
Conceived by faith, sustained by faith, born by faith. His
wiring was different, and that's why you had the capacity
to wear the crown of Covenant. I know you have
not meditated on some scoop. You still remember the man

(13:03):
that came and manipulated his way into covenant, the covenant line,
Say remember him?

Speaker 1 (13:11):
What's his name? Jacob?

Speaker 2 (13:15):
He manipulated himself into the covenant line. Unfortunately for him,
what he got was a spiritual thing that is operated
by his spirit.

Speaker 1 (13:26):
He didn't think.

Speaker 2 (13:29):
There was so much debt in that covenant, so he
had that there was something like Terran connive with his mother,
and they put him in the right place. The entrances
that conduct that covenant were spoken over him to realize
that that covenant did not work for him.

Speaker 1 (13:48):
For sixteen years.

Speaker 2 (13:51):
He had to go through a process of transformation until
he became Israel. Because the covenant could not work on
a man. The covenant could not rest on flesh, couldn't
rest on the fallen nature. The transformation had to take

(14:12):
place in fact, and that is the reason for the
angelic contention that they had.

Speaker 1 (14:18):
The effect of that angelic contention left.

Speaker 2 (14:21):
That man nearly creput, so he will need to depend
on God to take the next step. It was indus
state that the covenant could produce with Zogs in his life.
So when I said that Ishmael is different from Isaac,
I know what I'm talking about. So his wiring was different,

(14:44):
and that was why he could be the one that
could sustain the spirituar tradition of the lineage, so the
Bible says, so it was clear that it was he
was the future.

Speaker 1 (14:58):
And then God Dan.

Speaker 2 (14:59):
Shows up and say, you know what, bring that boy
for an offering. And when God was asking him to
sacrifice that boy, he said, bring the song.

Speaker 1 (15:12):
Then the only song.

Speaker 2 (15:15):
Me by the older people, and you would have kidd
is my daddy, say even Isaac, because it was if
you had left it at thy song, each man would
have died. If you had left it at the only son,
this man would still die. And then I added, just

(15:35):
he was almost an excited I said.

Speaker 1 (15:36):
Even even even nice, even nicer. But it doesn't make sense.
How do you how does it work?

Speaker 2 (15:45):
You came and told me that my genealogy will be
sustained by this fellow, and now you're.

Speaker 1 (15:49):
Asking me to offer him as a sacrifice. You know
the question there? Why?

Speaker 2 (15:56):
M hm? And I don't know how many people in
this place God, why before? I know you as very
pure person, you've never been there before, so your own
life is easy. So those of us that have asked
that question, because I am among them, why why is it?

Speaker 1 (16:17):
Why me?

Speaker 2 (16:19):
I hope you know that The example of the man
that asked God why that God decided to respond to
was Job. God was not under any obligation to respond
to him, but God decided to respond to Job. And
at the end of the day when God responded, Job
had to repent for asking why. Whenever you find faith,

(16:44):
you will not be asking why. Just in case you're
still asking why, it is because you have not encountered
the spirit that punishes fai. I'm just giving you some
symptoms so that somebody in this complication will not take
off like a tornado without the promise, and you will
be expect a manifestation.

Speaker 1 (17:03):
Oh you're not tolding now.

Speaker 2 (17:07):
Now, well, because you did not follow very well, I
will have to introduce another scripture.

Speaker 3 (17:13):
No.

Speaker 2 (17:13):
No, Instead of reducing the silagos, I will increase it
because of them, so we can continue from when we stop.
I was supposed to start from number one, which is
God and promises. That's the first level.

Speaker 1 (17:33):
You know.

Speaker 2 (17:33):
I told you it's from the promise. Then well, transit
into what is called spiritual fact. Then we transit into
what is called covenant. But for the purpose of this,
I don't know if I can go beyond that anyway,
But let.

Speaker 1 (17:48):
Us start from Hebrews chapter six.

Speaker 2 (17:51):
We do Bible study for forty minutes, then through a
twenty minute window, will pray.

Speaker 1 (18:02):
During the course of this prayer, we're trying to pick
the direction.

Speaker 2 (18:06):
Of the Holocaust, and we'll see if he wants to
give someone a miracle.

Speaker 1 (18:13):
He may not want to, but if he wants to amen.
You know, the apostle has made me very free. I'm
not this freal. I don't know what you have done now,
I don't know.

Speaker 4 (18:36):
I let you.

Speaker 2 (18:39):
All right, let's go down to business. So I'm hoping
to do number one, two three today. There are three points,
that is, if the time will admit, and depending on
what they are anointing and speaking. In Hebrews chapter six,
verse thirteen, the Bible says for when God made promise

(19:02):
to Abraham, because he could swear by no greater, he
swore by himself, saying, surely blessing our blessed and multiplying
our multiplying day. And so after he e patiently endured,

(19:24):
he obtained the promise. Please underline patiently endure. I will
show you that even though the substance of faith is
received instantly, because faith operates in the economy of the

(19:48):
e tunnel. Now, the process that it takes to mature
something that is spiritually nature is an compromising process that
requires a lot of endurance. You will need to do
things to support the pregnancy. You cannot pray away pregnancy

(20:18):
or prophesied child bed at three months. The fact that
that seed is inside of you is that you are
under in sentence, beyonder in sentence, and your life is
going to take the direction of the seed you carry,
not you determining.

Speaker 1 (20:36):
The direction of the seed you carry. You are a
victim of that seed. They're victim of what your life
will become.

Speaker 2 (20:47):
The description of your life is what it takes to
preserve seed. And depending on the gestation period of that
that arrangement you are bound. The word of God is
going to demand a discipline that you are not used to.
Only those that have the capacity to patiently endure. Most

(21:11):
times in scripture you don't find this combo patience and endurance.

Speaker 1 (21:15):
You don't find them.

Speaker 2 (21:17):
But on the subject of it, patience and endurance have
a strange marriage. The Bible says that when you are
patiently endured, he obtained the promise. The next verse is
are designed to give us insight into all the dynamics

(21:40):
and the parameters that interplay to provide this possibility.

Speaker 1 (21:46):
Say, for men verily swear by the Greater and an.

Speaker 2 (21:51):
Oath for confirmation is to them an end of all
strive wherein God willingly more abundantly to show onto the
edge of probas The immutability of its counsel, confirmed it

(22:14):
by an oath that by two immutable things in which
it is impossible for God to lie, we may have
a strong consolation who have fled for refuge to lay
hold upon the hope.

Speaker 1 (22:35):
That is said before us.

Speaker 2 (22:39):
And it says that this hope we have as an
anchor of the soul, show and steadfast, and which enter
it into that within the vein. I'm not sure we'll
get to that point which enter it. So I'm going
to try as much as possible. Because verse nineteen is

(23:01):
the description of the support systems and reinforcements around that
embryo that is beginning to form on the account of
the promise. So there are three support systems there, but
I don't know if we'll get there.

Speaker 1 (23:19):
Now.

Speaker 2 (23:19):
Listen, we are in the theater now. This is the
first theater, is what we call the economy of the promise.
This is the first theater.

Speaker 1 (23:32):
Of fate, possibility, increase, and enlargement. So the Bible say is.

Speaker 2 (23:40):
That when God gave Abraham a promise, the problem with
the arrangement is not God. The problem with the arrangement
is not the promise. The problem with the arrangement is Abraham.

(24:04):
The reason why the problem is associated with Abraham is because.

Speaker 1 (24:10):
Abraham does not know God.

Speaker 2 (24:14):
He doesn't know who God is, so he doesn't know
the implication of God.

Speaker 1 (24:19):
Coming to him to give him a promise. If Abraham
had known.

Speaker 2 (24:26):
That God is a god of fidelity, If Abraham had
known that God is not a man, that he should
lie neither you see the son of man, that he
should repent.

Speaker 1 (24:37):
If Abraham had known.

Speaker 2 (24:40):
That anytime God speaks, God's words are law, and he
himself becomes subject to what he has spoken. If Abraham
had known that God does not use words the way
we do. And that's why Jesus, in the days of
his flesh, as friendly as Jesus was, he was so

(25:00):
friendly that it was approachable even by children.

Speaker 1 (25:06):
Jesus never cracked a juke in the entire body. You
know why, oh, you're not follow me. He never cracked
a joke.

Speaker 2 (25:19):
Because if Jesus says, see your big head, you know
what will happen. Your head will become big. Say when
the Bible says it will become big in the measure
that God calls big. That's how your head will become.
When the Bible says that God.

Speaker 1 (25:38):
Is not a man that he should lie.

Speaker 2 (25:41):
What I believe you are hearing is that God, because
of his holy nature, is constrained by his holy nature
not to lie, even though he has the ability to lie.
That's what you think that scripture is saying. That's not
what that scripture is saying. God is saying that God
dwells in an The scripture is saying God wears in
an energy level where in the moment he speaks, what

(26:02):
he says become true. That is what he's saying because
of that. Okay, maybe your head was small before he spoke.
You're not following me, Oh my God, Maybe before he spoke,
your head was small, and then the moment.

Speaker 1 (26:22):
He speaks, he can't lie.

Speaker 2 (26:25):
So what he has said conveys his authority and makes
what he says come to pass, just like let that
be light. So Abraham did not know the capacity of God,
the fidelity of God, the nature of God. Abraham did

(26:48):
not know how God prioritizes his word. Abraham did not
understand what it meant for God to walk because of
the kind of God that we have. God doesn't need
to stand from his throat to do any thing, because
he rose by decrees. It doesn't need to that's not
It doesn't do anything by getting an active. God's activity

(27:11):
is when God decides to speak what. Abraham doesn't know that.
So even though God came to him, it was not
him that prayed. He didn't pray, just like you did
not conduct knight vigi in or that for jesuits to
rise from the dead, none of us. He did not
go to the two men said, nobody prayed for his resolve.

(27:32):
It was an act of God, in the same way
nobody prayed for God to visited Abraham. There were many
great men that rose before Abraham, people like.

Speaker 1 (27:41):
Like he Knock had reason, people like Noah had reason.

Speaker 2 (27:45):
In fact, there were there were three great men that
rose before Abraham. But God did not begin redemption with
any of them. The story of Abraham is the beginning
of redemption because Abraham was non believer. It was in
one of these cities, the greatest city on earth living life,

(28:11):
and God, by an act of his own will, decided
to seek Abraham out.

Speaker 1 (28:16):
So that they can cut a covenant with him.

Speaker 2 (28:18):
It was on the platform of the covenant that God
caught with Abraham that Jesus came to accomplish redemption. So
redemption began with Abraham, but he found is fulfillment in
Christ season. It is because of that covenant that Jesus
is called the son of Abraham.

Speaker 1 (28:38):
Are you with me?

Speaker 2 (28:41):
There are five covenants in the Bible, and these five
covenants that are in the Bible is the reason for
the five nicknames that Jesus has son of Abraham because
of that covenant, son of David, because of the throne.

Speaker 1 (28:58):
Are you there?

Speaker 2 (29:01):
Have you seen that word in the Bible before Christ?
You've seen that word before.

Speaker 1 (29:07):
Christ? What does it mean? Okay, let me not talk
your theology. That world is the name of an office.

Speaker 2 (29:21):
It's the name of the office that manipulates everything according
to God's will. It is that office that we go
to in search of Greece. Because the Bible reveals that
grace is admin You start from a true say.

Speaker 1 (29:35):
Let us come boldly where true.

Speaker 2 (29:39):
No, that's the office of the Christ is the one
that dispenses grace, adminis starts spirtual hell, is the one
that sustains your salvation.

Speaker 1 (29:51):
That office, Oh my God, Okay, let's live it. Let's leave.

Speaker 2 (29:58):
So when we are talking about that the office, the
office of the Christ. Oh my god, you don't believe me.
You don't believe me? Wait, wait where where Once we
have the Bible here is not good for us to
be in doubt the reason for Bibles or this clarity,
we don't live with questions. Come with me to the
Book of actract that too. Let me show you something.

(30:21):
Are you with me? He's called the son of Abraham
because of the covenant, right, and this covenant. The object
of this covenant is, let's sing because the Bible says
that this is true Abraham and all the.

Speaker 1 (30:41):
Families of the heat will be blessed. That's true. Oh
you're not answering, okay.

Speaker 2 (30:47):
Well well, well well see you're not interested. So well,
does go back to Hebrews. Please, Oh my god, Oh
my god, it is true him all the families of
the earth would be blessed. It is when we go
to the Book of Galician chapter three that we understand
the meaning of blessing. It's a Christ has redeemed us

(31:11):
from because of the law. There's the team they made a.

Speaker 1 (31:15):
Crest for us.

Speaker 2 (31:16):
As it is written, Christ is anyone that hanged upon
the tree that the blessings of Abraham. So the object
of that covenant captures blessing that the blessing of Abraham
might come upon the Gentiles.

Speaker 1 (31:36):
Are you there?

Speaker 2 (31:38):
Go on to the next verse, that the blessing of
Abraham might come upon the Gentiles through Jesus Christ, that
we might receive the promise of the Spirit. So the
Holy goes is.

Speaker 1 (31:50):
A compendium of the substance of blessing nuclear okay.

Speaker 2 (31:58):
So, and all of that was possible because of the
covenant that God had with Abraham. So we now that
are recipients of the Holy Spirit. We have access through
the Holy Spirit to what the Bible calls spiritual blessings
that are domiciled in the heavening realms. So the substance
of our blessing is not natural. The substance of our

(32:19):
blessing is supernatural.

Speaker 1 (32:22):
Is spiritual.

Speaker 2 (32:23):
Now, because it is spiritual, we can only appropriate that
currency by faith. So faith is the engine room that
translates spiritual blessings that are domiciled in the heavening realms
and makes them tangible physical realities.

Speaker 1 (32:45):
Very okay. Number two is the son of David, Act
Chapter two, verse twenty nine.

Speaker 2 (32:55):
The Bible says, men and brethren, let me freely speak
onto you of the patriarch David, that he is both
dead and buried, and his sepulcher is with us until
this day. Therefore, being a prophet and knowing that God
has worn with an ought to him that of the

(33:17):
fruit of his loins according to the flesh, he would
raise up Christ to sit on his throne.

Speaker 1 (33:23):
Say Christ's and truth.

Speaker 2 (33:26):
So God had told David in a promise in a
covenant that it is through his lineage that the real
David and the greater David will come from. And when
we are talking about the Covenant of David, the epicenter
of that covenant is a throne, is government.

Speaker 1 (33:46):
You're there.

Speaker 2 (33:48):
The reason why God gave David the Covenant of David
was because when David became king, David did.

Speaker 1 (33:56):
Not rule from his head the way all the kings rule.

Speaker 2 (34:00):
David deferred to God to lead him to rule. So
in the days of David's kingship, it was heaven on earth.
It was like as if God was the one ruling.
Because David will go to God, how do we do this?
And that's why the Bible called him the man. After
God's act, he andrulcts himself to receive direction from God.

(34:22):
So it was God that was ruling through his throne,
and because of that, the God had the latitude to
extend his influence in.

Speaker 1 (34:30):
The camp of his people.

Speaker 2 (34:32):
And God now came and gave him a covenant that
had to do with leadership, with the truth. And the
realization of that covenant is is the fact that Jesus
was allshered into the office of the Christ. In let

(34:53):
me just jump to Statis, which is where I was going.
He said, therefore, let all the house of Israel already
that God that made that same Jesus, whom you crucified
both what Lord and Christ, he has been all shot
into that office. So this is the fulfillment of the
covenant of David, that Christ is on it.

Speaker 1 (35:16):
I hope you know.

Speaker 2 (35:17):
When Jesus satisfied the claims of divine justice and came
back into heaven, he was assigned a place at the
right hand of God.

Speaker 1 (35:25):
Are you there? Now?

Speaker 2 (35:27):
Right hand of God doesn't mean this signed right hand
of God means administration.

Speaker 1 (35:33):
That's why the Bible says that we.

Speaker 2 (35:38):
Since we are joined hence with Him, the Bible says
we are seated with Christ.

Speaker 1 (35:41):
So sated is the truth. That place is.

Speaker 2 (35:43):
An office that's where your collegue came from. The anointing
that you still what today came from that truth. The
grace that makes you leave right, it comes from that truth,
the grace that makes you prosper. That's the true that
it comes from. I came to tell you that nothing
happens on the ground. Everything happens in everly places. Everything

(36:08):
he'll regret that. Okay, so let me go back to
my teaching. God came to Abraham and made a promise
to him. The problem with the arrangement was that Abraham
did not know God. And the truth of the matter
is that everything God wanted to do for the man,
God would not be able to do if Abraham doesn't
have faith in him. God has an obsession, and God's

(36:33):
obsession is that he wants to be believed. M He
wants to be believed so in not not to help
Abraham's situation, not to help himself, but to help Abraham's situation.
Because Abraham did not know God, so Abraham could not
believe God.

Speaker 1 (36:54):
He had to go a step for that.

Speaker 2 (36:55):
To help Abraham, he had already given him a promise
us immutable. God could not take it back. But Abraham
doesn't know that. So God decided to take a step
for that in order.

Speaker 1 (37:07):
To help his faith. And what it did was that
God decided to take an oot are the.

Speaker 2 (37:15):
God swore by himself. They didn't need to do that,
but he had to do it because Abraham did not
believe it. Because in the world of men, when men
come into covenant with themselves, because of our unreliable men
are to themselves, they will need to take a note.

(37:41):
And in taking a note, you would draw some blood,
put it in a cop raw blood from the other party,
put it in a cop then you mix wine with
it and both of you will drink, and then you
will speak. The implication of that is if you violate
that law with that yes, because when you do a

(38:03):
blood covenant, if the person is a worship of idols
and you volate that covenant, that covenant is a.

Speaker 1 (38:10):
Premise, is a premise of access.

Speaker 2 (38:15):
So if you violate it and the person worship idols,
he has it right to go before his idols. I'll
say I had the covenant with this MANU and the
man decided to break the covenant, can you punish him
and the spirits on his altar? We have the legitimacy
to do your damage. Are you there accepting covenant terms?

(38:37):
Accepting covenant regulations is exposing yourself, exposing yourself to possible
affliction just in case you volate the terms and conditions
of the covenant.

Speaker 1 (38:54):
So God didn't need to.

Speaker 2 (38:55):
Expose himself like that well, because it was none greater
than him.

Speaker 1 (38:59):
The Bible says that his war by him saying saying
bless him, poor blessing.

Speaker 2 (39:07):
But it was when he war by himself that Abraham,
because that's the way of men, that Abraham was able
to have fit in him, that he was faithful that
he will not go back on his word, And the
reason why he did it is captured in sculptures. So
that by two immutable things wherein it is impossible for

(39:29):
God to lie, we may have a strong consolation. So
the effect of taking that second step of taking an
oot was to help Abraham's fee be fully grunted. Because
God wants to be believed.

Speaker 1 (39:54):
This have my pressure. Are never God wants to be believed?
Are you there.

Speaker 2 (40:06):
By two immutable things in which it is impossible for
God to lie.

Speaker 1 (40:13):
We might have a strong consolation. Who have led for
refuge to lay hold upon the hope that is set
before us. When your faith becomes.

Speaker 2 (40:29):
Established on the promise of God, then you begin to
see hope through that promise that God has given me.
That hope becomes the business of your encouragement. That hope
becomes the business of your per surverance. That hope becomes
the basinis of your new attitude.

Speaker 1 (40:49):
Because you are no longer hopeless.

Speaker 2 (40:51):
Through the vista of that promise, you can see the
breaking of.

Speaker 1 (40:56):
A brand new day. That's how God.

Speaker 2 (41:00):
God wants you to be a creature of who because
of your confidence and the fact that God is not
a man that he should lie. God is not the
son of man that he should repair. I was born
as stammari, couldn't speak. I was a little intelligent, but

(41:23):
speaking was not my thing. And if I want to
force myself to speak, then the stammaring becomes mortal. I
was tirteen years old when I had an encounter and
I was taken to heaven. The details of this encounter
would held, but the least I can tell you that
I was taken to heaven and I was there for

(41:44):
a long time. I saw four angels that were high
up into the heavens, higher into the heavens, and I
was told that these angels fought. Meanwhile I was on
the sick bed, so that those four engines fought to
keept to keep.

Speaker 1 (42:03):
Me alive high into the heaven.

Speaker 2 (42:12):
And when I met Jesus, Jesus told me that I
was going to be a preacher of the gospel. You
will speak, and then the engine will whisper what he
was saying into my ears.

Speaker 1 (42:23):
And when the engine man.

Speaker 2 (42:24):
Told me that you know you're going to preach the gospel,
so I touched the engine and said, but I'm a Stamaa.

Speaker 1 (42:35):
Can't speak all lawyer A. Strange things happened.

Speaker 2 (42:44):
The anger become became excessively angry and rode the scroll
because when Jesus speaks, these words will appear on the scroll.

Speaker 1 (42:55):
Then the anger will read it.

Speaker 2 (42:58):
He rode this crow and use it to strike me
on the face boom. That was how I gained consciousness
on the sick bed. I recovered from that sickness, went
back to school, but I still had the sammary. But
I knew that God wanted me to be a preacher

(43:23):
once upon a time, and I decided to take it first.
I said, okay, you said, I'm going to be a preacher.
And if I'm going to be a preacher, it means
that I should be able to speak.

Speaker 1 (43:33):
Showed me how I will speak. But I took it first,
pasted the first day.

Speaker 2 (43:39):
Trade about it teteenth day, according to the number of
years I was when I had that encounter. On the
teteenth day, God now gave me a scripture from the
book of Isaiah. He said, asked for d Also, this
is my covenant with you. I have put my.

Speaker 1 (44:01):
Words in your mouth. It was so strong.

Speaker 2 (44:06):
I have put my words, and I did not know
that it was a sculpture.

Speaker 1 (44:11):
It was later on I discovered it in the Bible.

Speaker 2 (44:14):
I have put my words in your mouth. The thing
about faith, are you there? Faith has its own logic,
and that's what I need to show you. Let me
show you the logical faith. Because many of you think
that you were told that faith is blind. Throw that

(44:37):
into the trash car. Because faith will activate your spiritual
eyes so that you can see through the holygoes.

Speaker 1 (44:45):
You must see the sight in faith.

Speaker 2 (44:49):
If faith, if fath is on your heart, there are
possibilities you even begin.

Speaker 1 (44:53):
To see in your mind. Faith hat is own logic.

Speaker 2 (44:59):
Faith is an opportunity for you to stumble into the
realm of spiritual knowledge.

Speaker 1 (45:03):
Let me show you the logic of faith. M he
prows eleven. Are you there? Okay?

Speaker 2 (45:17):
Okay, let's do He pus eleven from verse seventeen again
by fate Abraham when he was tried of adop Isaac,
and he that had received the promises of Adob, his
only begotten son of whom it was said that in Isaac,
shall that I see it? Because so the logic of

(45:39):
faith is in verse nineteen. Put verse nineteen on the screen.
He said, accounting.

Speaker 1 (45:44):
That this is the logic.

Speaker 2 (45:47):
This is what was going on inside of his spirit
that made it possible for him to take Isaac to
the place of slaughter. There was a logic going on
inside of his spirit, and this was the logic. He
was accounting that God was able to raise him on
because by the time he put those two things together

(46:09):
one of Isaac, in Isaac, Shad, I said, because the
only way this thing will work is that this one
telling me to offer him has the ability to raise
him from the dead, because it's still going to be
the one that will propagate my lineage.

Speaker 1 (46:24):
So it's all resurrection. So he also rais him from
the dead. That was the logic.

Speaker 2 (46:35):
So you see, when God gives you a promise, are
you there, the spirit of God inside of your heart
is going to interpret what God has said to you.
The interpretation of what the spirit of God gives you
about what He has said to you becomes the logic upon.

Speaker 1 (46:53):
Which your fate rests.

Speaker 2 (46:56):
It's not enough for you to hear God speak, it
is you need to also receive an interpretation of what
He has said. Because the bombardments, the things that will
come to bombard you, the response will have to give
to those bombardments is the logic that the Holy Goes
has inspired upon me. So for me, my own logic

(47:20):
was this. If you are saying that you have put
my words, your words in my mouth, it means that
I was sitting on my own adding words. You came.
You came yourself and came to me and said, I
put my words in your mind. It means when you
want the worlds to come out, need to be you.

Speaker 1 (47:37):
That will release it. That was a logic that I got. So, oh, okay,
the sen doesn't have anything to do with me. Ah,
thank you.

Speaker 2 (47:47):
If in your work with God you have not said,
the process is not yet complete because you have not
yet entered into the logic. The logic is not a
function of the figment of your imagination. It would be
a revelation. I'm talking about the knowing of revelation. So
you smuggle the world into my mouth, you will smuggle

(48:08):
it out when you need it.

Speaker 1 (48:09):
That was my deliverance.

Speaker 2 (48:11):
So what I do is that I started my Bible
and then I pray in tongues for four hours.

Speaker 1 (48:18):
Then when I stand to teach, the moment I.

Speaker 2 (48:20):
Stand to teach, the symptoms of stammering will be suspended.

Speaker 1 (48:26):
Then I would teach. I would teach.

Speaker 2 (48:29):
The moment I finished teaching and I come down from
the pulpit, if you want to communicate with me, stammering comes.
And I managed like that for about twelve years. It
was in the twelfth year Jesus came again and Jesus
told me, he said, teach now, I said, excuse me, what.

Speaker 1 (48:47):
Have I been.

Speaker 5 (48:53):
So?

Speaker 2 (48:53):
Then I could a battallymore so, what am I been
doing for twelve years?

Speaker 1 (48:57):
He said? Teach? Now, now let me explain it. Are
you stay with me? Now?

Speaker 2 (49:03):
This one I want to explain is not part of
my script. But I just want to explain because I'm
already here. All right, Come with me to Jeremy chapter one.
Anybody did in Jeremiah one. Now I read verse five.
Then I read verse nine and ten. Okay, so this

(49:24):
is verse five. I said, before I formd D in
the belly, I knew D, and before now came as
fought out of the womb, I sanctified D and ordained
the a prophet onto the nations.

Speaker 1 (49:40):
So this is predestination.

Speaker 2 (49:43):
Before you took onform, I ordained your path, before you
took on shape, I determined what use you will be
to me and to my kingdom. I predetermined it even
before you took on shape. So this kind of arrangement
that is predetermination. There suggest that destiny is supposed to

(50:09):
be a discovery, not a decision, because it existed even
before you were formed in your moder's room at the time,
you existed as a seed of eternity.

Speaker 1 (50:25):
Exactly. So this is predestination.

Speaker 2 (50:30):
So it is one thing for you to be called
as a prophet. This is another thing for you to.

Speaker 1 (50:36):
Be set as a prophet.

Speaker 2 (50:39):
And for many people in their lifetime, they never got
the privilege of being set even though they are called,
oh you're not film. Okay, talk to vers nine. Let
me explain verse nine. Then the Lord put forth his
hand and touched my amount, and the Lord said onto me, behold,

(51:03):
I have put my words in my mouth.

Speaker 1 (51:07):
Next world, it says, c I have this day sexty.

Speaker 2 (51:15):
You see, even though your calling was put in motion
before you were formed in your mother's room, you're settings
a day, say setting day when you have accepted the
disciplines that will bring you into the mold that can

(51:37):
hold the annointy. There is a mold that can hold
their annointy. I remember those days. God came to me
and said, you know what.

Speaker 1 (51:48):
You are going.

Speaker 2 (51:49):
People are going to offend you a lot in your calling.
So I will not release the annointing until I until
you are dared to way to a place where you
don't curse people.

Speaker 1 (52:03):
Here's how many years it took. Ten years you learn
him not.

Speaker 2 (52:08):
To curse, no matter how much pressure is brought on
your life. It's just like someone that is a senior
military officer. You put the person on that pressure. A
corner is only a corner that is allowed to hold
a pistol. They would have taken him through psychological tests,

(52:28):
taken him through all kinds of pressure, and he was
taught not to respond with his weapon before he will
qualify to hold a side weapon a pieceto.

Speaker 1 (52:44):
Ai.

Speaker 2 (52:45):
So the anointing is dangerous. So before God can commit
you with something that can afflict, it can afflict the
anointing that views are you there can kill faster and
it's building a ability. So God will need to test
your character, test your temper, test and see your level

(53:10):
of self control. He will test and see if you
have dealt with that anger that is rooted in your family,
your bloodline.

Speaker 1 (53:18):
Your willingness to yield so that it.

Speaker 2 (53:21):
Can affect a work of transformation, will determine how far
it would take for you to be set.

Speaker 1 (53:27):
So what happened to me that day was the day
of my setting. Was the day of my setting.

Speaker 2 (53:36):
That was when if I teach as I'm teaching, people
get healed because it comes to endorse my teaching, because
I'm set in what I'm doing to carry the authority
that tend and dimension of authority that is supposed to
answer to the calling. So you see, when the day
of seting comes, it sets him over nations, It sets

(53:58):
him over kingdoms.

Speaker 1 (54:01):
Can you see his prophetic authority, can.

Speaker 2 (54:03):
Root out, come, pull down, can destroy, can troll down,
can build, complant. It doesn't set just anybody. It sets
the person that is willing to conform.

Speaker 1 (54:16):
To the mode that holds the annoyed. There is a
mode for every colleague.

Speaker 2 (54:24):
And if you are not yet in the fullness of
the description of that mode that annointain in its fullness
scope and its attendant authority would not be made avail.
That's by the way, you know, I said that faith
comes with its own logic. It means that in faith
there's knowledge. There's spiritual knowledge, knowledge.

Speaker 1 (54:47):
Not what you study, but knowledge that comes from the Holygos.

Speaker 2 (54:51):
So if we talk about faith, there are three major
ingredients in faith. One is spiritual knowledge.

Speaker 1 (54:59):
Two is the world of promise.

Speaker 2 (55:03):
Sorry, the world of promise is one spiritual knowledge, which
is the logic that makes it easy for you to
obey the instruction that God is requesting. That's the logic
that's number two. Three, it is that logic that creates
they barricade the anchor for your soul, that answers to

(55:23):
every form of doubt that wants to rise.

Speaker 1 (55:26):
It is that logic you used to answer it. If
if somebody comes and say, eh ah, you saw it?

Speaker 2 (55:32):
Is that logic the one that is sending me to
sacrifice my son, he can reach the death. That's the
answer to that question. And then the fourth aspect of
it is what we call trust in God. So those
are the four components of faith exactly. So now you
can understand the Book of Romance after form. The reason

(55:54):
why I did all of this is because I want
to introduce you to my scripture for the evening, which
is Romance time four.

Speaker 1 (56:04):
Romance chapter four. It's my scripture.

Speaker 2 (56:08):
To be difficult for you to understand it if I
just go straight to Romance stratum in Romance chapter four,
Are you there? There are four things I wanted to notice.
If you go through the school of this anniversary, you
should know what it takes to work by faith.

Speaker 1 (56:29):
And if you ask the apostle how did you get here?

Speaker 2 (56:33):
He doesn't have a cerebral answer to give you, because
the ANSI is in his heart, the ansize faith. Did
you anticipate that they were the storm? I was also
obeying God, right, That's what it would tell you. And
in obeying God, even though the storm came, what was
happening in your heart was stronger than the storm.

Speaker 1 (56:53):
That's why you survived. In faith.

Speaker 2 (57:03):
God makes you stronger in your heart. Your strength in
faith is fused in your heart.

Speaker 1 (57:10):
Why, if you have ever been on.

Speaker 2 (57:14):
The sea before, it's not the water that is around
the boat that makes you sink. Is the one that
enters into the boat. So God fortifies you inside. It
fortifies you in the spirit. He knows the storm is coming,
but the storm doesn't anticipate the strength that He has
forged in the midst of your heart. If there's this

(57:36):
strength in your heart, this storm will come past. That's
why I say keep your heart with all diligence. Don't
worry about the storm, don't worry about the insults. Your
heart is the matter. The moment you go bitter, you
have lost that embry. The moment you feel like retaliation,

(57:57):
it means that you have you have, you have, you
have the engage the gear of the flesh. So if
what is going on inside of you is going on
in your heart, and that's where God is.

Speaker 1 (58:07):
God.

Speaker 2 (58:07):
God God monopolizes your heart and invest.

Speaker 1 (58:11):
Spiritual capital on your heart. Are you there? And then
He allows set turn from outside.

Speaker 2 (58:18):
To speak to your husband, to speak to your children,
to speak to your wife, to speak to circumstances.

Speaker 1 (58:25):
Speak to the mailbox, spread through your mortgage. Speak. Everything
is speaking.

Speaker 2 (58:31):
God will not come to the bank and give you money,
because God, when he was creating the Book of Genesis
didn't use money.

Speaker 1 (58:41):
Oh yeah, now with me. God had a project, all.

Speaker 2 (58:47):
Kinds of infrastructure that he wanted to put in place
in the Book of Genesis. And it wasn't talking about
us dollars, because that's not how spiritu have blessings function.

Speaker 1 (59:00):
He spoke it into existence.

Speaker 2 (59:04):
What he was saying, he believed it, and he spoke
it into existence. The first time words were used in
the Bible.

Speaker 1 (59:12):
Was not for communication. It was for creation.

Speaker 2 (59:16):
Words were a condute through which its authority could be
made manifest.

Speaker 1 (59:22):
It was not to communicate, It was faith.

Speaker 2 (59:26):
God used. He used faith to create this mighty oceans.
So he's calling you into the league of faith. And
what is putting on the table that makes your own
faith not to be risked is his integrity, the interpreted
the integrit. I don't know how, I don't know how

(59:50):
your life has been, but I've come close to death
three times.

Speaker 1 (59:55):
I have an idea of how long I we live.

Speaker 2 (59:59):
So that came to a I've seen that turned backwards
three times because he spoke to me.

Speaker 1 (01:00:06):
He spoke to me. Satan had wanted me out of.

Speaker 5 (01:00:10):
The way long ago, long ago, And I don't need
to tell you terrible things that have happened.

Speaker 1 (01:00:17):
But it didn't work.

Speaker 2 (01:00:20):
It didn't work because what God puts on the table
in order to ensure that you conquer anything that comes
your way is his integrity. And God will focus the
activity of the Holy goes on your hat. So when
he's doing that, the instruction is keep your heart with
all the region. That means I can afford not to

(01:00:40):
respond to your accusation because I want to keep my hat.

Speaker 1 (01:00:45):
I can afford not.

Speaker 2 (01:00:48):
To respond to your quarrel because I want to keep
my heart.

Speaker 1 (01:00:51):
There's something superior to the need for me to respond
to you. There's something going on. I can afford it
when it is obvious that you can.

Speaker 2 (01:01:05):
You can afford to keep quiet because of something brewing
on your heart.

Speaker 1 (01:01:09):
It means you are.

Speaker 2 (01:01:10):
Alive in the spirit when it happens to be that
you can. You can ignore something as if I'm not
aware of it. It means that, yeah, there's something going on.
It's so intense on your heart, and you are trying
to preserve the embryo. Please help me tell your neighbor
preserve the embryo. You know, I told you yesterday that

(01:01:37):
our own breakthrough took seventeen years. Who can have faied
for seventeen years? No human being has that ability. But
you know what, the hoo is real. They not stop.

Speaker 1 (01:01:46):
It didn't stop. He was brewing on my heart. It
is sometimes will come to church.

Speaker 2 (01:01:54):
I could tell that everybody was depressed, but nobody could
say it. Then I will, Now how when we're doing
the opening prayer, I'll be praying something that's not the
prayer that.

Speaker 1 (01:02:03):
The leading I'll be. I say, okay, now see how
depressed this?

Speaker 2 (01:02:08):
What am I going to preach to them? How will
I convince them? It's been too long? You must help
me on this. Then it drops in the scripture, and
when I begin to teach it, that's when they will
come out of their cocoon, come out of that discouragement,
come out. I watched God make mighty men out of normality.

Speaker 1 (01:02:37):
Six times. Many people left in six.

Speaker 2 (01:02:41):
Waves, six waves of departures.

Speaker 1 (01:02:51):
Then after every wave I go back I say, is
our contract still intact?

Speaker 2 (01:02:55):
You walk on their God, Oh my God, keep your
heart with all diligence. He never let me doubt as
to his commitment to the project. He provided ventilation, intense ventilation,
such that I could not deny that he was at

(01:03:16):
work within me.

Speaker 1 (01:03:18):
But to will and to do of his good pleasure.

Speaker 2 (01:03:23):
You will know if you're carrying a baby inside. So
and I wondered, why is this baby taking so long?
The gestation period for man is nine months, but the
gestation period for an elephant.

Speaker 1 (01:03:39):
With one year.

Speaker 2 (01:03:40):
He's three on there and sixty five days.

Speaker 1 (01:03:44):
I didn't know it was an elephant. I was, I
was pregnant with it.

Speaker 3 (01:03:51):
From that my village, I went to the all over
the world, all over just from the village, and for
four years, for four years.

Speaker 2 (01:04:02):
No vacation, from nation to nation, from nation to nation.

Speaker 1 (01:04:07):
Those were the days we do five nations.

Speaker 6 (01:04:11):
Thirty three meetings, Yes, that the three meetings. That the
three meetings, sixty four sessions in one month. Yes, my
personal assistanted, it can bring the graph and they can.

Speaker 1 (01:04:23):
Put it on the screen for four months. My friends
four years straight. When they brought the report of our
Apostolic Mission. After the fourth year.

Speaker 2 (01:04:35):
When I saw it, I didn't believe I was the
one movie.

Speaker 1 (01:04:40):
What we planted centers everywhere, everywhere.

Speaker 2 (01:04:45):
We entered everywhere, so much so that my doctor friends
at are calling me that you don't know that you
are close to debt. Just come entered the next hospital
in any nation you are, so, we're in South Africa.
Were now entered, or a routine check you are dead.
You're already dead. The way was we entered or routine

(01:05:08):
checked that drew, Oh my blood drew, and all of that,
and took it for screening, and they came back and
said I was alive. Say it took seventeen years to incubit.

Speaker 1 (01:05:24):
God is not a man that you should lie.

Speaker 2 (01:05:27):
What I came to teach you tonight is to keep
the ventilation inside steady. If you can do that, your
life will be a proof that God wants to do
a munetachain through your existence.

Speaker 1 (01:05:40):
In Romance, chapter four, which is I want to.

Speaker 2 (01:05:42):
Random, let me start from verse sixteen, I will do
sixteen to twenty two.

Speaker 1 (01:05:51):
He said.

Speaker 2 (01:05:51):
Therefore, it is of faith that it might be by grace. See,
if you're not careful, you do not understand what he's saying. There,
he's saying it is grace that brings the possibility, but
it is faith that appropriates it.

Speaker 1 (01:06:12):
And makes it to your possession.

Speaker 2 (01:06:14):
The reason why fate is necessary is because the economy
is grace.

Speaker 1 (01:06:20):
Exactly.

Speaker 2 (01:06:21):
There were two systems in Scripture through which God dealt
with these people. The first system was the system of
the law, and in the system of the law, you
were responsible for doing the things that God demands, and
God does not provide any help you then.

Speaker 1 (01:06:37):
And unfortunately, the problem.

Speaker 2 (01:06:39):
With the law was that man was canal and the
expectation of the law was spiritual. And because man was
crippled through his canality through the fall, he could not
approximate onto the expectations of God. So God decided to
pioneer another system.

Speaker 1 (01:06:56):
Are you there? This new system is called grace.

Speaker 2 (01:07:00):
In grace, God provides the spiritual energy to satisfy every
demand that it makes on your life.

Speaker 1 (01:07:10):
That's why there's no excuse for.

Speaker 2 (01:07:12):
Immorality, because in the grace of God is the energy
for you to live in victory. So if you decide
to live in immorality, it is because you are being
deceived by sin, not because the resources to make you
live right doesn't exist in the grace of God. The
Bible says, are you admit? Bible says it is of faith.

Speaker 1 (01:07:38):
That it might be by grace.

Speaker 2 (01:07:44):
And the reason why we're talking about faith and grace
is because captured within this matter is the promise. So
in order for you to deal with the promise, consider
the promise and act of grace.

Speaker 1 (01:08:00):
It is God that gave you the promise.

Speaker 2 (01:08:02):
There was nothing you did that qualified you to receive
a promise from God, because the moment God gave you
a promise, he has decided that he is going to
be involved. His integrity is as stick, and you know
what God wants to be believed, so his integrity is
as stake. So God is committed. If you are committed,

(01:08:23):
He's committed. So the promise is an act of grace.
And then you accept that promise, prove faith, and it
becomes your possession. And God doesn't leave you there. He
said to the end that the promise might be sure
to all the seed, not to that only which is

(01:08:46):
of the law, but to that also which is of
the faith of Abraham, who is father of us all.
Next one, I said, it's written and I have bet
they father many nations. This is the promise. The promise
was a promise of fatherhood, because to say in Dingish,

(01:09:07):
all all the families of the hearth waveless. There was
fatherhood in that matter, even though there was no child.
But there was a promise of fatherhood. And that was
what made God ask him to change his name from
Abraham Abraham exalted Father, to Abraham the father.

Speaker 1 (01:09:24):
Of many nations.

Speaker 2 (01:09:24):
That means he was going to sire a child from
his own lives. Now that God had given him a promise, there.

Speaker 1 (01:09:32):
Was a body, a body to carry on in faith.

Speaker 2 (01:09:36):
The Bible says, before him who he believed, even God
that quickened the dead.

Speaker 1 (01:09:40):
Can you see the logic? You know with me?

Speaker 2 (01:09:44):
You know I told you that one of the elements
of faith is knowledge. So Abraham, in his dealings with
God was able to discover that God can quicken the dead.
That was the reason why when God asked him to
go st a tract to fries Isaac, the logic was
clear to him. When you see him going to sacrifice, Isaac,
you say, hey, this man's faith is bigal what is it?

(01:10:05):
From the control room, it was normal because he had
seen in God, that God had the ability to raise
the dead. So and if God is saying this is
going to be the one that will extend my genealogy,
it means when I kill him, you raise him back
from the dead and we go home. So it was
with that logic it was not difficult to obey that instruction.

Speaker 1 (01:10:28):
In your adventure of faith.

Speaker 2 (01:10:29):
God will not only reveal things to you, he will reveal.

Speaker 1 (01:10:33):
Himself to you.

Speaker 2 (01:10:38):
That's the difference between a professoriah and a prophet.

Speaker 1 (01:10:40):
A professiah can speak for God. His vocal cord can
be borrowed to speak.

Speaker 2 (01:10:45):
But the prophets before God sends you to speak, God
to reveal himself to me. So when you hear someone
that is a prophet speaking, are you there? You will
know that this one, this thing he's saying, he got
from somewhere. The content. You know, this person has met God.
It's not just a prophesy, not just to speak for

(01:11:07):
God and the lawyer and they lawyer. As he's talking,
you know he has met with God. The things is downloaded.

Speaker 1 (01:11:14):
You know he has metwork goal.

Speaker 2 (01:11:16):
They can of understanding the person that you know your metrical,
your metrical it means God revealed himself to him before
God now set him up to speak about him to people.
So what he will be speaking will not just be
Bible knowledge that geologian can learn.

Speaker 1 (01:11:33):
It will be mingled with the knowledge of God. No
man teaches that. It's the only goest that teaches that.

Speaker 2 (01:11:40):
And this guy was able to know that God is
the one that quickens the dead. He was able to
know that God is the one that caused those things
that be not as to the ware, this is the
nature of God. I've been in meetings before in eaven.
I was privileged to be raptured into the heavens to

(01:12:01):
attend a few meetings, a few meetings where some things
about some nations and some cities were decided. Are not
yet grown in rank to the point where I can
speak in the meeting, but I observe.

Speaker 1 (01:12:19):
I know the people that speak there, and there are
few of.

Speaker 2 (01:12:22):
Them that are alive, and there's one that is the
chief that their life is in the center.

Speaker 1 (01:12:29):
But that's not why we're here.

Speaker 2 (01:12:32):
So I was privileged in my smaller person, I was
privileged to be invited to come for that meeting.

Speaker 1 (01:12:37):
I've been there, and when God began to speak, he
was speaking things that I know that have not happened.

Speaker 2 (01:12:48):
They have not happened on it, because I'm coming from it,
I know the state of things. They have not happened
on it. But they were speaking in past tense. I said,
what's going on? How is this possible? And I was
if I had the opportunity, I was agitated. If I
had the opportunity to speak out, I saying, what you

(01:13:10):
are saying has not happened from where I'm coming from,
the Bible says his way is that it caused those
things that do not has do. So I now realized
that that's what's going on. So when I came to
the puppet and I professor, I don't say the Lord,
this is going to happen.

Speaker 1 (01:13:30):
This is going to happen. This is going to happen.
This is going to happen. I went and said that,
and it.

Speaker 2 (01:13:35):
Happened according to that sequence. Oh, then I started learning.
You know, working with is an eternal personality, was never
created and it can never be destroyed. You even eternity
is not enough for us to lend him.

Speaker 1 (01:13:51):
It's not enough.

Speaker 2 (01:13:52):
It's just a frame of reference that he decided to
operate him. He created it so eternity cannot. Heaven needs
him to survive. That's what I'm saying. Heaven needs him
to survive. The one that quickens the dead. I know
you say you have a problem sickness, is it? Death

(01:14:14):
is as serious as a debt. I'm introducing to you
that one that quakings the dead.

Speaker 1 (01:14:21):
There is no argument that can stand in the face
of a man that creakies the dead.

Speaker 2 (01:14:27):
There is nothing the devil trows that can stand in
the face of the one that creakings the dead.

Speaker 1 (01:14:33):
And colored those things that you know.

Speaker 2 (01:14:36):
So this is the logic that has helped when I'm
in a situation and it's so tight, and then.

Speaker 1 (01:14:41):
Demons, mind bending, demos whore not come and say they're
still going to the church. Yeah, oh you're.

Speaker 2 (01:14:48):
Oh, you must have an answer when demons speaking to
your head, you must have an answer.

Speaker 1 (01:14:54):
You must have an answer. My deal.

Speaker 2 (01:14:57):
I'm in league with the one that quakings the death,
the one that caused those things that be not as
do the way you need to set that means preach
into Ceta in his preaching in need preaching, get busy, preach.

Speaker 1 (01:15:11):
To say, it's only set a preaching to your dream.
You wakeop everything, Wake up.

Speaker 2 (01:15:19):
I mean league with the one that quickens the day,
the one that calls those things that be not as
do the well next us as I round them. So
this is this is what we're called the fight of
it against hope. He believed in hope. The evidences that

(01:15:43):
were the natural, they were suggestive of the fact that
his journey was a journey of futility.

Speaker 1 (01:15:50):
So it means that his.

Speaker 2 (01:15:51):
Strength did not come from natural orchestrations, natural realities. His
strength came from an operation that was taking place in
the privacy of his heart. In fact, what was taking
place in the privacy of his heart, he considered it more.

Speaker 1 (01:16:08):
Reality than what the natural realm had to offer. That's
how God wants us to be. Is the fight of it.
And if you don't win the fight of it, you
will not the promise would not be fulfilled.

Speaker 2 (01:16:23):
The reason why he believed in hope against hope is
so that he might become You know, God gave him
promise to.

Speaker 1 (01:16:30):
Be a father.

Speaker 2 (01:16:31):
But this is how to become a father in reality,
that he might become. Many of you are fathers by promise.
Many of you are a millionnaires by promise, billonnaires in dollars.
I'll be starting in New York, and when you do
like this, there'll be a traffic jam because I say

(01:16:53):
you came out. You saw that in your dreams. Yes,
it means that you are blown by a promise. But no,
don't say amen to that. We have a better way
to say amen. The amen that we want to hear
is that you became. You became, not that you were promised.
It's not not for him to become what it was promised.

(01:17:15):
The Bible says that he had to fight the fight
of faith.

Speaker 1 (01:17:19):
He had to against whope he believed in home.

Speaker 2 (01:17:24):
Let me tell you three definitions of what it means
the fight of it. Next one number one and not
being weak in faith. First thing that involves the fight
of it is what becase consider not and not being
in weak in faith?

Speaker 1 (01:17:45):
He considered not.

Speaker 2 (01:17:49):
That's the first definition of the first manifestation of the
fight of it.

Speaker 1 (01:17:55):
There are things you will not consider.

Speaker 2 (01:17:58):
These things are legitimate, these things are valid, these things
are real. These things are looking you in the face.
What the requirement of the fight of faith be hopes
of you not to consider them. It means that if

(01:18:22):
you are considering things around you too, much. It is
a proof of the fact that you left your faith behind.
A man of faith can ignore some symptoms, can refuse
to consider them.

Speaker 1 (01:18:34):
He denies their presence.

Speaker 2 (01:18:40):
Many things we want to absorb themselves before your face
and make you feel like you are in a journey
of futility.

Speaker 1 (01:18:48):
You must train yourself not to consider them. It means
you are saying you are not real, so you're not
worthy of consideration.

Speaker 2 (01:18:57):
You are time based, reality based, And the Bible says
that the things that are seen the.

Speaker 1 (01:19:04):
Air, temporal, temporal things are not rooted in reality the temple.

Speaker 2 (01:19:12):
But I define my reality not according to the things
that I see, And here I can decide that I
will not.

Speaker 1 (01:19:18):
Consider visible things as reality.

Speaker 2 (01:19:24):
We considered not. That's the first texture of the fright
of it. They considered not his own body, now dead
when it was about one hundred years old. Neither yet
the deadness.

Speaker 1 (01:19:38):
Of Sarah's womb.

Speaker 2 (01:19:40):
Those evidences were there. He considered it not. This was
contrary to the operation of the spirit that at work
within him. Number two, He's Staggart. Not the first is
considered not second is what Staggard. Stargard not are the

(01:20:00):
promise of God through own belief. Now listen. Faith comes
to the heart, un belief comes to the mind. So
when you are on a journey of faith, you must
ensure that you take your mind. And there's only one
way to take your mind.

Speaker 1 (01:20:18):
One way, one way. What's your name? What your name
is too long? Give me a short name? Savvy?

Speaker 2 (01:20:29):
Okay, stand up. Every instruction I give you, carry it out.
Count from one to ten in your mind. Every instruction,
come from one to tenning your mind.

Speaker 1 (01:20:39):
What's your name? Where did you stop your accounting? Three?

Speaker 2 (01:20:43):
Can you see that the moment she spoke, she stopped thinking.
It means that you're speaking has more authority than your thinking.
When you are on the on your face, I don't
believe it's going to try to charm you, and don't

(01:21:04):
believe you come true logic the logic in your mind,
not the logic you're discovered by revelation when it comes, well,
how do you kill it?

Speaker 1 (01:21:11):
Speak? Speak speak speak, speak speak. So a fake man
is a speaking testing the moment I don't believe tries
to take root. You keep stricky, You keep stricky.

Speaker 2 (01:21:25):
Then then that mind bending devil we know that have
no place here. He's staggered. Not so in order for
you not to stagger.

Speaker 1 (01:21:34):
What do you do, speak speaker, refuse to stagger. Some
of you already on one leg. You're going down. Speak
your way up.

Speaker 2 (01:21:49):
Some of you are almost giving up that your wound
will never carry a child against your way up.

Speaker 1 (01:21:55):
You didn't create yourself.

Speaker 2 (01:21:56):
How are you now? You went to a meeting, a
human being, a doctor. I told you you can't have
a child.

Speaker 4 (01:22:01):
So you now, oh, oh, is that God?

Speaker 1 (01:22:11):
Not? Is that goard? Not that they promise true unbelief speaking?

Speaker 2 (01:22:20):
That's number two, number three next verse finally, and then
number three is being fully persuaded. Your persuasion, Your full
persuasion is a function of the integrity of God. See
can you see being fully persuaded that what he had
promised he was able. So your persuasion is based on

(01:22:43):
God's integrity. That God is not in man traditional and God.

Speaker 1 (01:22:46):
Has not changed. That's not change. There's not changed. He
has not changed. That's not changed. Do you know the
difficulties you have told me? You you don't. You don't understand.

Speaker 2 (01:23:04):
He came to pass when I told I told people,
and the same people came to mock me attack ten
years that he did not have I said, what's the alive?

Speaker 1 (01:23:17):
Do you have enough time?

Speaker 2 (01:23:19):
And when he came to pass, the promotion was so
heavy that that that I've not met those people for
us to compare, not to see God, I've.

Speaker 1 (01:23:30):
Not made them. I was bo. He is able, he
is able, He is able, he is able, he is able.

Speaker 2 (01:23:42):
Your persuasion is based on his ability, not on your
own ability.

Speaker 1 (01:23:46):
I don't know about myself, but I know that what
he said, let us.

Speaker 5 (01:23:58):
M hm, oh fin, holy go say ya man everywhere,
Oh far, holy go fi y.

Speaker 1 (01:24:18):
Man, oh fire, holy goes fave everywhre o fine, yeah,
holy goes fine. I would say. I said, relation, oh

(01:24:43):
holy go sy f every bad Yeah say yeah, only
go sy ya man only go spy up everywhere. Oh

(01:25:11):
you go on lego slight yep, but a spy yup
by everywhere.

Speaker 5 (01:25:30):
Spy up.

Speaker 1 (01:25:33):
All lego skanyad b.

Speaker 5 (01:25:47):
Only go sten.

Speaker 2 (01:25:57):
The purpose of this night's meeting is to treat people
who are the verge of giving them their faith.

Speaker 1 (01:26:06):
It's a clinic. It's faith clinic. You're just at the
it's no longer making sense to you. So the disciplined spirits.

Speaker 2 (01:26:14):
Have been able to succeed that mind bending, and right
now you, in fact, most of you cast away.

Speaker 1 (01:26:19):
You're confident, you're casting. You're just moving like that, and
it's a drug. I wanted to take it back. We're
picking it back to me. The Bible says it is
of faith that it might be like grace. In grace.
God is the one that works. But you receive the

(01:26:42):
fruit of his walks through faith. That's so difficult to do.

Speaker 2 (01:26:48):
God has worked like Jesus went to the cross, paid
for salvation. The Holy Spirit was activated to comme an
implementary generation. And all you are to do is you
accept Jesus Ditro myself is that difficulty. The faith partway
is the easiest solution system that God has to offer

(01:27:10):
with any man.

Speaker 1 (01:27:12):
If you cannot walk by faith, you know you can't save,
survive low. So this is the best arrangement. In faith.
God walks and you appropriate the result of his hard
walk by faith. Are you staying faith so that the
fullness of what He has promised you can come to us?

Speaker 2 (01:27:34):
Can you pray tonight? As a lord and aries, I
refuse to be weak in faith. I embrace everything that
you want to do in my life. I want you
to cry out in a moment of time and revalidate
your faith for some.

Speaker 1 (01:27:54):
Of you, yourselfs fription in faith says.

Speaker 3 (01:27:56):
Fired, revalidated, revalidated, validated. Please don't talk with this snign
don talk, don't joke, don job. Revalidate that faith revalidated, revalidated,

(01:28:16):
Messy Coppelli natia press cough for mantori babadala everywhere, everywhere, everywhere,
ho lego.

Speaker 7 (01:28:29):
Fier ah, Oh fire up, ho legos fire up everywhere.

Speaker 1 (01:28:42):
Oh fire.

Speaker 3 (01:28:47):
Revalidates that fat protocol. I take back my confidence, I
take back my person with sons, I take back my
convict sons like cost kettle pre la kapatam suke vita,
there's co s branteco de man sandakata a press kofatila

(01:29:12):
mantala in come man sca code is cotelia CikA manzolotola,
he a coman suge battalia, pantekora pasimonte here tocope lati.
He had to Mancelli makuria papa lato. Revalidated, revalidated.

Speaker 1 (01:29:38):
Your wood will carry a baby. If it happened for Sarah,
It's all happened for me.

Speaker 3 (01:29:50):
Perai is coffela and to code samacude a tapanda latavi.

Speaker 1 (01:29:56):
Now you talk.

Speaker 3 (01:29:59):
Rapasi macatapada lah a cap and Sandra bapole Ma sire
raoula ye la babodi Robo, Sevria taao lata and the
consquettopre macappal Sali Martaco de manataria a capa and Stela,

(01:30:19):
the samina cardia a corseloa, mantala, babo, devascadia, branta ba
ba lata babescope. You cannot stop now, you walk too far,
navigator for too long. You cannot give on now you
cannot give it now. God is fire Robin and Sika

(01:30:45):
presco Feta, Montoria see apata coprela p Priscoandelli Amanta babokta
a manta ba basila a prascope a cart a real
taba hodel Epria, Tampa Sama.

Speaker 1 (01:31:02):
Cantababo la talia, ah.

Speaker 3 (01:31:08):
Lapo, Sandoria, recabatos queto pre a si masalabia a capazilla, contemprella,
cantababo la tala, the camantalabasico rasta and the cantallababod Castellia
epri la babato a nabola Abia, siko Abria, tamantala ya

(01:31:33):
tatotarella ask, don't allow we sleep, don't let it sleep,
don't let it sleep. Lay hold, don't hit a fresh
and we very dead your confidence marasoke talli basala assila

(01:31:54):
a samanta ko vela a capra dababo tailor pata called
da Buddha Pama kamba bah blah basu r take tom
practi la santa baboia. He came pressed for me, He
came a tabapolea mbasandra las allo seven acadia prata revalidated, revalidated, revalidated, revalidated, revalidated, revalidated.

(01:32:27):
Hi abbasi abato cap and teli becauso pacante baborea, papa
babo christie lepra capa sanda babola the kapi la prate
roppin a sika rocken natata rosqueta acadia baby taco bacull
am a Santa babada rabac seminatali bol.

Speaker 1 (01:33:00):
I was says he's stagger not.

Speaker 3 (01:33:05):
The winds of the devil will try to topple you,
to move you out of balance.

Speaker 1 (01:33:14):
To cast as passions.

Speaker 3 (01:33:15):
On the things that God have said to you. But
tonight we refuse to sucker. We stagger knot the promises
of God. We stagger nott, we come back upon our feet.

Speaker 2 (01:33:29):
We continue the procession of faith, we continue navigating, We
continue on fancying. For God is not a man that
he should lie. God is not the sound of man
that he should repent. We stagger, not with stagger, not
with stugger, Not, Oh my God, said an eco grask Toad,

(01:34:06):
in the name of Jesus. The Lord shows me someone
in the congregation. And this person that the Lord showed me,
you had a relative of yours that was sick, and
it was a terminal sickness, and you believed in your
heart that God will heal the person, and you pray
for the person and pray for the person, and the

(01:34:26):
person still died. And because the person died, there was
an injury. There was an injury that was done to
your faith. There was an injury that was done to
your faith. And even now I still see this car
of that injury. And since that time you've not been
able to live in the spirit because that car has

(01:34:48):
created a conduit for unbelief.

Speaker 1 (01:34:51):
To drive upon your heart.

Speaker 2 (01:34:56):
God wants to heal that person tonight, also hear your heart,
and then I will pray for you and bless you
and let us see what will happening on them. So,
if you're the person that I'm talking about, I don't
know what part of this. Okay, you can create some space.

(01:35:16):
If you're the one I'm talking about, please come here.

Speaker 4 (01:35:20):
M hm.

Speaker 1 (01:35:25):
The person is still die h who will he that
died your mom? Maybe?

Speaker 4 (01:35:38):
Well?

Speaker 1 (01:35:50):
Woff holing us.

Speaker 8 (01:35:57):
Every well, my brother who was a d died, your
dad and you your aunt?

Speaker 1 (01:36:14):
You prayed, you believe God. It's a there is an
emotional situation. Now that.

Speaker 2 (01:36:26):
Ana lines what happened and showed you one or two things.
What is emotional school, I'll just obey the instructions of
the Lord.

Speaker 1 (01:36:34):
Who pray for you. Oh my God.

Speaker 2 (01:36:39):
Everywhere. You know why the Lord is doing this. The
reason why I call the people out is because the
Lord wants your faith healed. Is something close to you

(01:37:02):
about to happen, but you are going to disconnect from
what is about to happen if you hold onto this
current disposition. First of all, I hope you know the
thoughts that God has for us are thoughts of good
and not only God cannot be.

Speaker 1 (01:37:20):
Planning something evil against him. That's rue.

Speaker 2 (01:37:25):
She receives strength to bring forth because she judged him
faithful or had promised.

Speaker 1 (01:37:34):
Even though somebody died. I know you are failed, so
that doesn't affect my confidence.

Speaker 2 (01:37:43):
That's the accurate position of a man of faith, because
a lot depends on your ability to trust them, and
if anything happens to the conduit.

Speaker 1 (01:37:53):
Of your trust, it will damage your possibility.

Speaker 2 (01:37:58):
And so Saturn will strike attacks out of your faith
because it knows that if it cripples your capacity to
believe him, he already has you in fetters and change.

Speaker 1 (01:38:13):
Before I pray with you, three of you are going
to convert this statement. I want to lead to a prayer.
I judge your faith. I judge your faith.

Speaker 2 (01:38:23):
You are good all the time, even when I don't understand.
I know the problem is not for me. You are
good all the time, even when I cannot factom it.
I know the problem is not for me. So I
judge your faithful. Can you stretch your hand in that direction?

(01:38:57):
I believe this are the people God has sent me
to this evening of a lie to co press keys
so Santoria, Mindako, Price Fetal Bala, Courier, Bahasan teley Baraks
Silco preis menina can't take holt rossi mantalibos mina gadabo na.

Speaker 1 (01:39:27):
Thank you for.

Speaker 2 (01:39:32):
And so Lord, I ask that you put an anointing
upon this one, an anointing that we opened the gate,
opened the gate of grace. Oh my God, that it
comes strong, That it comes stronger, from the crown of
your head to the source of their feet, from the

(01:39:56):
crown of their head to the source of their feet.

Speaker 1 (01:39:59):
Let it go. I'm strong, strong, strong, strong.

Speaker 2 (01:40:06):
As you open them up to new possibilities, you open
them up to new adventures in faith, as you open
them up to new realities. You travel with dis anointing tonight.
You travel with dis anointing tonight. But all the ground

(01:40:27):
you have lost be covered by this anointing tonight.

Speaker 1 (01:40:32):
In the name of Jesus Wine. Listen to me. I
see I see an angel of the Lord. There is
a vessel here that God has come to honor.

Speaker 2 (01:40:56):
There is a vessel here that God has come to honor.
There is a vessel that God has come to honor.
And in my vision I was able to see someone
in this auditorium that God wants to visit. This visitation.

(01:41:20):
God descending to you is angelic. Now it we can't
push I copy Lamina to so as I was saying,

(01:41:43):
there is an angelic visitation. Someone has been chosen here
and the Lord has dispatched an engine from heaven. You
are going to have three visitations, three angelic visitations in
rapid succession. And these visitations will open their though to
something You do not go pray for, something.

Speaker 1 (01:42:04):
Do not deserve.

Speaker 2 (01:42:04):
It's gonna be given onto you by the Lord for
you to steal, ward, for you to steal, for you
to steal, and if you desire to become a faithful
steward of the things that will result from that encounter,
God will put you on a new pedestin as a

(01:42:30):
sign that I'm not speaking from the flesh, as a sign,
the anointing will fall on two people as a sign
that I speak from God. The annointing become heavy upon
to people, heavy upon to people. So that's number one.
The annointing will come up heavy upon the second person.

(01:43:01):
I see one of you on a path, and this
path that you're working upon now pass into two branches,
one to the left and one to the right.

Speaker 1 (01:43:11):
And I wonder, I said, Lord, what is this? The
Lord is saying there is somebody in this place.

Speaker 2 (01:43:18):
You have somebody like a business partner, and two of
you are owners of a business or something like that.
He said, not too long from now, there's going to
be a split.

Speaker 1 (01:43:34):
And they split. It's like the split that took.

Speaker 2 (01:43:37):
Place between Abraham and Lot. He said, do not weep
because that's split. Even though initially to look like you
are the one losing, it is going to turn out
to become the.

Speaker 1 (01:43:48):
Situation of Lot.

Speaker 2 (01:43:50):
It will look like the person was smarter, the person
was wiser, or don't fight because the person is going
to wider and you are going to expand.

Speaker 1 (01:44:00):
In the years to come. This cause will for this
split to take place. It is his will for this split.
Oh Jesus, Jesus.

Speaker 2 (01:44:11):
I send an annoyance in from every I sense an annoying.
If you're baptizing Holy Goes, you can begin by speaking
in the spirit oh

Speaker 1 (01:44:22):
Oh,