THE DEMONIC OPEN DOOR (BREAKING BLOODLINE INIQUITIES) APOSTLE AROME OSAYI

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Episode Transcript

Speaker 1 (00:00):
I would like you to understand something critical, especially in
the deliverance ministry and someone that.

Speaker 2 (00:06):
Has a deliverance situation.

Speaker 1 (00:09):
There are two possible solutions that God can two possible
approaches that God adopts when he wants to be put
to you deliverance.

Speaker 2 (00:20):
Sometimes this is.

Speaker 1 (00:22):
Instant, that's what we call the miracle of deliverance is instant,
and some other times it takes a process of time.
Now you are if what God chooses to do for
you takes a process of time, it will be required
of you to always be in the presence of God

(00:45):
so that that process can be accomplished. Now, some of
you here will remember one of our brother I don't
want to mention the center one of our brother like that.

Speaker 2 (00:58):
It's in one of our centers.

Speaker 1 (01:01):
And when he came to me, we went to minister
in a certain state in the US. He came to
me and complained about the fact that he's been initiated
into a lot of stuff and their demons. I said,
we are trained to minister to people like you, So
you're in the right place, all right. So any meeting
we put up and he comes. When the anointing comes

(01:25):
over the place, he begins to manifest. And then he
came to me after one of the services. I say,
I hope, I'm not ashamed of you. Oh my God,
me ashamed of you. Jesus is not ashamed of you.
Why will I be ashamed of Jesus saved you. He
paid the price.

Speaker 2 (01:44):
I didn't.

Speaker 1 (01:46):
I didn't pay the price for yourselvation, so I cannot
be ashamed of you. In fact, the scripture says, the
reason why we accept people is because Jesus has accepted them.
I can show you that from the book of John.
John happened to be the apostle that had the greatest
prophetic deposit upon his life.

Speaker 2 (02:04):
So when you begin to.

Speaker 1 (02:05):
Read the writs of John, especially when you go to
first John, you will now realize that not everyone that
came to answer the altar call became bonnegade. This was
John that showed us what we need to look at
as evidence, is practical evidences of the fact that regeneration
had taken place on the inside of the hands of men.

(02:28):
And after he established that, he said that he also
gave us the basis of apostolic fellowship, that the reason
why we're fellowship with people is because Jesus has accepted them.
So I told him, I accept you with all my heart,
and I wanted him to understand that he was not

(02:49):
the first case I've dealt to it that had to
take a process. The last meeting we went to that state,
it was no longer manifest and it was an usher
that was.

Speaker 2 (03:10):
It was happing us.

Speaker 1 (03:11):
Bring the people that needed intensive care to the front
of the auditorium. He is free now, but it took
a process. The average believer is not willing to go
through a process. The average believer doesn't understand that they
are protocols in the things of God. Please take God seriously.

(03:43):
Take God seriously. There were prophetic words that came to
us when we began ministry in my city, in my village.
Do you know that we have to wait for sixteen
years for those words to come to pass? Now, if
God puts you on the sho schedule that will require
sixteen years for fulfillment, will you still be there sixteen

(04:07):
years before we began to see the things that God.

Speaker 2 (04:11):
That problem and.

Speaker 1 (04:12):
It's in the Prophecy's kept coming and you think after
two years it will be accomplished, and then somebody will
wait for three years, and if it doesn't see the sign,
it quits and then claims.

Speaker 2 (04:27):
That God is not real.

Speaker 1 (04:31):
Because the average person comes to God as an option.
I want to try you, and if you don't deliver
within this space of time, I'll try something else. The
Lord here posts in the name of Jesus, so you're
welcome to the House of God, and I believe that

(04:53):
God is going to make an.

Speaker 2 (04:54):
Investment on your life.

Speaker 1 (04:58):
In Jesus' name, Please welcome your neighbor to the hands
of God.

Speaker 2 (05:02):
As you take your seat.

Speaker 1 (05:10):
I think I need to make an announcement before I
begin my teaching. Philip put the notice on the board
our next conference because we have our national conference in
the month of August in Houston, so we'll not have

(05:34):
an August edition of this our Minnesota conference. So our
next conference is going to be in this location from
the nineteenth to the twenty first of September. On the

(05:59):
second notice I'd like to pass across to us is
that the twenty first of September we be the day
where we innumerate Minnesota Church. So I passed off for

(06:23):
four years, and then the Apostolic grace came upon me.

Speaker 2 (06:28):
And I handed over the pulpits to.

Speaker 1 (06:31):
Other pastors, and I began my apostolic ministry. So the
apostolic ministry requires a lot of traveling.

Speaker 2 (06:40):
And I know you know that, all right. So we
have the apostle. It's called the sent to one.

Speaker 1 (06:46):
It's a multi gifted personality that God sends to territories.

Speaker 2 (06:51):
To open up.

Speaker 1 (06:54):
Places, open up territories, open up people, groups to a
move of God. Is an explosive device. An apostolic person
is an explosive device, and he's a traveling minister. The
prophet is a proclaimer of the counsel of God. Is

(07:16):
a functionary that is equipped with spiritual capital sufficient to
make him understand the seizings of God. Most of his
preoccupation is in the labels of intercession. As a labels

(07:36):
consistently to provide heathly permission for heavily interference. He is
gifted with revelational powers, and a full blown prophet is
not limited to the local assembly.

Speaker 2 (07:50):
He might find himself.

Speaker 1 (07:52):
He's also a traveling minister, a full blown profit also.

Speaker 2 (07:57):
A traveling minister.

Speaker 1 (07:58):
So in the array of ministers in the Book of
Efficients chapter four, the apostle is a traveling minister.

Speaker 2 (08:07):
The prophet.

Speaker 1 (08:08):
The apostle travels more than every other. The prophet also travels.
The evangelist also is a traveling minister. But the pastor
and teacher their stationery. So that's the system that God
put in place. And because of the multi gifted nature

(08:28):
of the Apostolic coordination, the apostle has the capacity to
operate in any of the fivefold areas of ministry.

Speaker 2 (08:40):
So I started.

Speaker 1 (08:44):
Functioning as a pastor and a teacher. When the Apostolic
grace came, I had to leave the pulpit for other
people that I trained to begin to play that role.
Why God moved me into the very very acute traveling
ministry allelujah. But because of what he wants to do

(09:09):
in Minnesota. I'm a pastor. Now I've come back to him.
I've come back to the labors of pastory and teaching.
So we are here and we all every Sunday, every

(09:32):
midweek service. I had an encounter recently and the Lord
revealed to me what he's been hoping that will be
planted in the state of Minnesota. Because I agree with him.
I agree with him for a long time.

Speaker 2 (09:55):
In fact, I fasted, Oh.

Speaker 1 (10:03):
Told him the reason is why I cannot be a
pastor again after so long. But at the end of
the day, he won the argument. There's something he wants
to do in the state of Minnesota.

Speaker 2 (10:17):
And we're part of it.

Speaker 1 (10:19):
And so in response to that which we perceive the
Lord wants to do, the Minnesota Church will be formally
inaugurated on the twenty first of.

Speaker 2 (10:31):
September twenty twenty five.

Speaker 1 (10:39):
And this noble venue will be our venue in Jesus'
mighty name, allelujah. So the topic for this Sunday morning
will be demonic open doors.

Speaker 2 (10:59):
Demonic open doors?

Speaker 1 (11:04):
What are the things that secure and opening for demonic
spirits in the lives and in the destinies of men?
Please don't get me wrong. Even if you see Saturn
putting on sunshade in summer taking a selfie, don't ever

(11:27):
think that Saturn is your friend. The reason why you
find him is because he has a policy direction of stealing,
of killing, and of destroying. You might find him doing
something funny, don't be deceived.

Speaker 2 (11:42):
He is available to kill.

Speaker 1 (11:49):
And if you study your Bible, you will say that
Apostle pass gives Satan no place. So Satan doesn't have
any legitimate place in your life. Satan doesn't have the
right to afflict you, but Saturn can secure a reason
to afflictive the woman with the issue of blood. The

(12:13):
woman was that had the coveture of the spine. Jesus
was able to identify that she was a daughter of Abraham,
and because she was a daughter of Abraham, she ought
to be losed. She's not supposed to be tied. Satan
doesn't have a right to put her in bondage, but

(12:35):
Setan found a reason to put her in bondage. Now,
I would like you to understand that the spirit realm
is a very legalistic sphere.

Speaker 2 (12:47):
Is a legalistic sphere, and.

Speaker 1 (12:51):
There are a few things you need to know in
order to operate within the safe zone.

Speaker 2 (12:57):
And some.

Speaker 1 (13:01):
Okay, let me not trouble you, allelujah. So we are
trying to look at demonic open doors, demonic open doors.
This part of the lecture has to do with the individual,

(13:22):
has to do with you, all right. Then I will
also do a lecture that has to do with the
territorial aspect of things. How demons become locked on territories. Right,
There are several things that take place that make demonic
activity prevalent in a certain.

Speaker 2 (13:43):
Territory if you are.

Speaker 1 (13:50):
A researcher like myself, because every state in the United
States that we have been to for missionary purposes, I
like to investigate.

Speaker 2 (14:01):
The atmosphere.

Speaker 1 (14:03):
And in some of those states, like in Atlanta, Georgia, Atlanta,
it's even.

Speaker 2 (14:10):
Difficult for you to sleep in the night.

Speaker 1 (14:12):
If it's difficult for you to sleep in the night,
if you are need accessor because of the.

Speaker 2 (14:21):
The pollution in the atmosphere.

Speaker 1 (14:25):
I will tell you how why Saturn sponsors a lot
of occult groups. Their duty is to commit the abominations
that will le determize the presence of demons territorially.

Speaker 2 (14:40):
And we're going to go into all of that.

Speaker 1 (14:42):
And just in case you have a enable that is
an occult person, he communicates.

Speaker 2 (14:49):
And consorts with entities that are demonic.

Speaker 1 (14:54):
How do you order your life in order for his
priesthood not to affect you and your family?

Speaker 2 (15:00):
Life is spiritual? Please help me preach your neighbor life
is spiritual.

Speaker 1 (15:13):
First thing that secures an open door for the devil.
Can you turn your Bible to the Book of John
chapter four, John chapter four thirty eight, John chapter four

(15:38):
verst thirty eight. This is Jesus speaking, and if you
have a good Bible, what I'm about to read is
supposed to be in read because this is a direct
statement that was ottered by Jesus.

Speaker 2 (15:55):
Jesus says, I have sent you to.

Speaker 1 (15:58):
Read the where on he bestowed no labor.

Speaker 2 (16:04):
Other men have labeled, and he have entered into their labels.
Are you there now?

Speaker 1 (16:13):
They in what context can a man reap where he
has not sown? In what context can a man straw
where he has not bestowed label? People that have been
following in the Bible study program know the answer to

(16:34):
that question, and they know that it is inheritance inheritance.
In a situation of inheritance, you have you reap where
you have not sown, you straw where you have not bestowed.

Speaker 2 (16:48):
Label inheritance.

Speaker 1 (16:51):
It's a critical factor in spiritual analysis. And that's the
reason why if you go to the Book of Matthew,
you I'm going to find an elaborate description of the
family tree leading to Jesus.

Speaker 2 (17:09):
Are you there?

Speaker 1 (17:10):
Genealogy is a very potent factor in scripture.

Speaker 2 (17:17):
I know most of you never read through all.

Speaker 1 (17:19):
The names in the genealogy of Jesus because you felt
it was a waste of time. But if we go
through that list, you're going to find some nodule points
in that list that have that Saturn is concerned about.

(17:39):
But will not do that today. We'll do that subsequently.
There is a cause that I have genealogy and bloodline inequity.
That's an advanced course. We can us go into that
now because I'm trying to build that to give us
the ability to be able to analyze scriptures accurately so

(18:00):
that we can draw life applicable benefits from them. Now,
so inheritance is a factor, and you will find a
few things here the Book of Exodus, chapter twenty. You'll
find a few things here, and I need to emphasize

(18:25):
it so that each and every one of us will
take notice. Ali lujah, Exodus, chapter twenty, beginning from this
number three, it's a verse number five dout. I have

(18:53):
no other gods before me. I know their bibles, colars
in the congregation that would challenge me after I finished
reading this scripture. Just be patient, Just be patient. Now, see,
we cannot know the ways of God without researching into

(19:15):
every strand of truth that is spoken about a certain subject.
The ways of God will require research.

Speaker 2 (19:29):
Are you there?

Speaker 1 (19:31):
Because the knowledge of God is experiential, but explaining the
knowledge of God is scriptural. I know you didn't him.
Let me try again. The knowledge of God is not scriptural.
The knowledge of God is experiential. So you can have

(19:52):
people that have gone for theological training, they have PhD
In a testamental theology, but they don't know God. They've
never had encounters with God. How can you say you
know someone that you have no relationship with that part

(20:14):
of the people that taught my pastor's wife Christian religious knowledge,
one of them was a Muslim, but he was an
expert in the delivery of the knowledge of Christianity as
enshrined in the Bible.

Speaker 2 (20:33):
But he doesn't have any relationship with God.

Speaker 1 (20:35):
So the knowledge of the Bible is not equal to
the knowledge of God because the knowledge of God is experiential,
is based on intimacy, encounters, and relationship. But explaining the
knowledge of God you cannot do without the Scripture exactly, okay. So,

(20:57):
and if we want to know every thing that God
said about the subject, the way to know it is
to study it.

Speaker 2 (21:05):
And that's what we want to do now.

Speaker 1 (21:08):
In the Book of Exodus, are you there chapter twenty.
Notice because someone will confront me very soon the dichotomy
of Testament. Stay with me, just say I will answer

(21:31):
all your questions, and your New Testament philosophy are straighten
it out so that you can see how God operates. Now,
every time you study your Bible, even if you're studying
the Old Testament or the New Testament, the first.

Speaker 2 (21:48):
Thing that we like you to do is to isolate.

Speaker 1 (21:51):
What God says. Right, what I'm about to read is
what God says. And sometimes you also find God speaking
true prophets in the Old Testament. Are you there now?
Isolate what God says? The ultrances of God cannot be

(22:15):
subject to Testament.

Speaker 2 (22:20):
Because God will.

Speaker 1 (22:21):
Not unsae what he has said, because God is a
God of integrity, and God does not speak until he
is willing to.

Speaker 2 (22:34):
Establish a law.

Speaker 1 (22:37):
Because if God speaks, the ultrance that he makes becomes
a law, and he himself becomes subject to For the
Bible reveals that God has ecculted his word above all,
his name, above all his identity. So speaking for God
is not a casual thing. And if you want to

(22:58):
know the mind of God, don't don't begin your Bible
study journey by creating the dichotomy of old testamental news. Meanwhile, okay,
let me test your debt. How many covenants are the
in the Bible. It's really interesting to know that they

(23:20):
have five covenants in the Bible and only one is old,
only one, and the aspect of the old covenant that
is old.

Speaker 2 (23:29):
At the sacrifices, not the moral law. Are you doing? So?

Speaker 1 (23:36):
We are going to do a very since I've been
sentenced with life or pastor in a Again, it's.

Speaker 2 (23:45):
A difficult job because if you're going to.

Speaker 1 (23:48):
Truly pastor, you must stick everybody a pastoring through Bible school.
And as a pastor, you cannot specialize in any aspect
of teaching and say I'm a fit teacher. If you're
a fit teacher, go and establish a faith school so

(24:09):
that will be coming there to top up fit. If
you have become a pastor, don't say I'm a prosperity teacher.
If you want to do prosperity teaching, set up a
boot let us becoming there to top up our prospety knowledge.
But if you have become a pastor, you cannot. You

(24:30):
don't have a right to limit yourself to a cetain truth.
We don't because in the establishment of doctrine, it is
percept upon percept, it's lined up online.

Speaker 2 (24:47):
It is here a little and they're a little. Okay.

Speaker 1 (24:54):
So, because of the pastoral mode that I'm beginning to
adjust to accommodate, I will no longer be teaching in
such a way that I'm hurrying.

Speaker 2 (25:06):
I would take you.

Speaker 1 (25:09):
You need carbohydrates, you need protein, you need motivatormy.

Speaker 2 (25:17):
May the Lord give you understand.

Speaker 1 (25:24):
So there are five covenants in the Bible, and only
one is old. And even that one that is old
is not every aspect of it that is old.

Speaker 2 (25:32):
This is the.

Speaker 1 (25:33):
Aspect that involves abtonement, sacrifices to a peace God that
has been replaced with what Jesus did.

Speaker 2 (25:40):
On the cross.

Speaker 1 (25:41):
So don't just cast out the Old Testament. I say
this old. I'm a New Testament believer. You're an alien
because what the Old Testament is Jesus concealed. I can't
preach rapture from the Old Testament. I can't preach everything
you preach from the New Testament is there in the

(26:04):
Old Testament. In fact, if you go to your lodgiand
everything we teacher and preaches in the Book of Genesis everything,
because Genesis is the book of the seeds. The seeds
are sown in Genesis, and they become bigger streams in
subsequent books, and ultimately the veil of divine administration in

(26:26):
God's kingdom is unveiled completely.

Speaker 2 (26:30):
In the Book of Revelation. Are you there all right?

Speaker 1 (26:34):
So this is said, don't say the Lord what I'm
ready to you. This is God attempting to reveal to
us spiritual principles.

Speaker 2 (26:45):
Now should I say something to you?

Speaker 1 (26:51):
We were enemies from God. In fact, we had a
three deficiency, who were sinners?

Speaker 2 (27:03):
Are you there?

Speaker 1 (27:06):
And the justice system of God that condemned us to death,
so we're we're convicts, and then we were now enemies
of God.

Speaker 2 (27:17):
So those are the treaties.

Speaker 1 (27:20):
So God, through the blood of Jesus Christ, made available
to us what we call forgiveness. Forgiveness is because we're sinners.
So forgiveness became possible through the blood of Jesus Christ.

Speaker 2 (27:40):
But unfortunately we have already been condemned.

Speaker 1 (27:45):
Even though you are forget Okay, let's save me and
mommy will have one problem, and we go to court
and they condemned her. Then an uncome and after outside
of the court, I said, you know, I I tally
forgive you.

Speaker 2 (27:59):
What there is.

Speaker 1 (27:59):
There's already a sentence on her life. God condemned us.
It was the shape of the justice system of heaven
that God was trying to educate a damn about that
is said in the day that you eat up this
fruit in dying, he shad surely die. So he gave
us prior information. So the moment we ate it, condemnation

(28:24):
became a possible.

Speaker 2 (28:26):
Together.

Speaker 1 (28:27):
So we're already condemned. So God had to do to
take the case back to court that based on this
new evidence. There was an appeal based on this new
evidence that Jesus Christ has now paid the price and
shared his blood. Does the niche sharp position of justice

(28:48):
still apply to us? No, because Jesus paid the price
for our sentence. Four, God now discharged and acquitted doors.

Speaker 2 (29:03):
And that's what we called justification. You get it? Number three?
Are you still with me? Number three?

Speaker 1 (29:15):
It's in the Book of Romance chapter five, verst one.
Please let's do Romance five first one before we go
to Exodus chapter twenty.

Speaker 2 (29:25):
Is anybody then? Romance Chapter five verst one.

Speaker 1 (29:28):
Is it therefore being justified by fate. It says we
have peace with God. It means the quarter we have
with God has been solved. So justification is a legal

(29:48):
is a justice register, which means we were proclaimed, discharged,
and what acquitted.

Speaker 2 (30:00):
So that's not all.

Speaker 1 (30:02):
After we were proclaimed this charge and acquitted. Because we
were enemies with God, the isolation had.

Speaker 2 (30:10):
To take place.

Speaker 1 (30:11):
So now now we are the friends of God. You
get that now, I would like you to hold that
at the back of your mind. The fact that the
quarrel that we had with God is solved, the fact
that the legal situation that pitched us against God is solved,
doesn't mean that other quarrels are solved. The way God

(30:36):
ordained it in salvation is that now that we are
no longer in contention with God, God is on our side.
We use the help that God provides to us to
solve other quarrels. And I'm going to show you a
few quarrels that may exist. Those other quarrels are to

(31:00):
chorrels that if you know God you can solve. But
to think that because you gave your life to Christ,
those quarrels don't exist.

Speaker 2 (31:10):
I came to tell you you are joking. Come with me,
go back to Excidos.

Speaker 1 (31:18):
You're going to use your relationship with God to deal
with other issues.

Speaker 2 (31:26):
There.

Speaker 1 (31:27):
Okay, say thou shall have no other gods before me.

Speaker 2 (31:31):
Next verse.

Speaker 1 (31:34):
Thou shall not make unto the any graving image or
any likeness of anything that is in heaven above, or
that is in the earth beneath, or that is in
the water or water under the earth. Yes, thou shall
not bound thyself to them, not save them, For I

(31:56):
am the Lord that God, a jealous God, visiting upon
the iniquity of the fathers, upon the children, onto the
ten and four generations of them.

Speaker 2 (32:06):
That hit me, this is a spiritual law.

Speaker 1 (32:13):
I know that it's convenient for the average believer to
wish away this spiritual law just because you're born again.

Speaker 2 (32:24):
But the accurate way.

Speaker 1 (32:25):
Of dealing with this matter is that because you have
found alignment with God, you are in a position you
are equipped to undo these legalities. Nobody wishes a court case.
Have you ever had a court case? I say, Okay,

(32:46):
you know I don't have a court case. Faith does
not deny the presence of a mountain. That's not faith.
Faith acknowledges mountains, and faith is the spiritual energy through
which mountains can be lifted.

Speaker 2 (33:12):
Are you there?

Speaker 1 (33:14):
So the first entry point of demons into the lives
of men is the legitimacy that the spiritual principle creates,
and that's what we call o cult background.

Speaker 2 (33:30):
Occult background.

Speaker 1 (33:32):
Maybe in your bloodline, in your lineage. I know our
white brothers present here today might consider what I'm saying
an African gospel. Please just hold on, give me some
time to build my case, and I'm going to show

(33:53):
you a few symptoms that are suggestive of the fact
that Satan has taken advantage of legal situations to prey
on your life. The spirit realm is legalistic. That's the
shape of them. That's how the rem is and that's
why you will understand that when God wanted to purchase

(34:14):
our salvation, Jesus had to fulfill the claims of divine justice. Now,
what Jesus did on the cross was legal, you're still here.
It was in response to a legal situation. The divine
justice has already captured that in the day that you
eat up this food, ye shall surely die.

Speaker 2 (34:37):
That's justice. So Jesus came to die in the place
of our.

Speaker 1 (34:43):
Dam so justice was satisfied with his debt. So the
cross is the biggest legal statement, because the shape of
the realm of the spirit is legal in nature. If
Satan wants to bring you into bondage, he looks for legalities.

(35:04):
I hope you know Satan is called the accuser. That's
at a court.

Speaker 2 (35:13):
Register.

Speaker 1 (35:13):
That's a court register, an accuser in a court situation.
So Satan will never rest to bring accusations against you.

Speaker 2 (35:24):
Oh you're not here, all right.

Speaker 1 (35:28):
So if anyone has an occult person in his background,
maybe as a grandfather, great grandfather, it means that that
bloodline has been implicated.

Speaker 2 (35:39):
That blood line has.

Speaker 1 (35:41):
A debt, a spiritual debt that empowers Seturan to a
prid Within that framework, Like I said to you before,
Fate does not deny the president of mountains.

Speaker 2 (36:03):
Fate finds the.

Speaker 1 (36:05):
Spiritual capacity that is necessary to lift the mountains from
one place and to throw it somewhere else, such that
is no longer an obstacle in your face.

Speaker 2 (36:16):
If you're still with me, saying a man, So the.

Speaker 1 (36:23):
Principle of inheritance already puts you on the spotlight.

Speaker 2 (36:29):
Just in case.

Speaker 1 (36:31):
Some form of Occotism was practiced in your family, there
is an inheritance principle that can make those demon spirits
trace the descendants of that great wollock that was servant

(36:54):
to settle and trace its descendants in order to continue
that kind of Satanic worship that will give certain access
to that bloodline.

Speaker 2 (37:05):
Genealogy is a critical factor. I say with me, I.

Speaker 1 (37:13):
Don't know how many of you attended boarding schools, because
in America, what I see around here are they high schools,
day junior schools and all of that. Some of us
attended boarding junior schools, boarding high schools. In this board

(37:35):
in high schools, we find some individuals that.

Speaker 2 (37:40):
Have serious capacity for evil. It is ingrained in them.

Speaker 1 (37:50):
I know you've not had to stay at close range
with so many different people from different cultures, from different.

Speaker 2 (37:58):
Tribes what I have, and I can give.

Speaker 1 (38:02):
You some idea on how that kind of arrangement works.
God is saying, AM a jealous God. That means I
don't I don't want to share you with anybody. I
don't want to share you with a witchcraft spirit. I
don't want to share you with with a spirit of divination.

Speaker 2 (38:26):
AM jealous?

Speaker 1 (38:27):
Go. So even in the New Testament, God is a
jealous God. The Testament doesn't change who God is, and
the Testament doesn't change what God said.

Speaker 2 (38:41):
God is saying that if there is.

Speaker 1 (38:45):
Occultism in the background members of that family committed trespass
and invited evil spirits, give them authority, worship them, bowed
before them, receive their instructions, implemented them the will of
the debt that if that happens, then Saturn secures a

(39:11):
possibility of accusation. Now let me show you one matter.
If you're still would mis say a man? All right, um,
let me give you a scripture if you want scripture quickly.

(39:38):
I think it is in the look chapter twenty two,
that's thirty one. It's not on my scripture, but look
twenty two to one. Can you put that on the screen.
And I would like to an additional request that we're

(40:03):
going to use the Greek lexicon to analyze something.

Speaker 2 (40:08):
Here in this scripture.

Speaker 1 (40:10):
Let me open it LUK chapter twenty two, first number
thirty one. Can someone in this congregation, Just in case

(40:32):
you have an electronic pible that's equipped with a Greek lexicon,
click on desired and find the Greek word that is
in the root of that word. Anybody do that? Oh

(41:00):
my god, you've done that. So can you read out
the Greek word? Yes, anxiety? O my anxiety? Oh my,
that's the Greek word. And what does it? What's the
literal translation of that word to demand for triad?

Speaker 2 (41:21):
This is legal? Are you there?

Speaker 1 (41:23):
Now?

Speaker 2 (41:24):
Come with me? Oh my god, you know with me.
I want to show you how the spirit rain walks.
Stay with me.

Speaker 1 (41:32):
Now I've entered passuya mood. So I'm not I'm not
in a hurry again. I'm slow. So that you catch
up and then you you take responsibility, you take action.

Speaker 2 (41:45):
Now see.

Speaker 1 (41:47):
And the Lord said, Simon, Simon, behold, sit down, as
desired to have you. And the word desired is that
word that my brother just read from the green. This
desire is a desire to put you on trial. This

(42:07):
desire is a court situation, desire to put you in
the dock for cross examination.

Speaker 2 (42:16):
They sat and has desired it.

Speaker 1 (42:18):
That's his desire that you will you will compromise, voulate
the boundaries and give him an opportunity to bring you
into a lawsuit.

Speaker 2 (42:34):
Okay, he has desired it.

Speaker 1 (42:41):
That he might shift you like with and if he
finds that occasion to bring you into the lawsuit, he
will sift you like with you will you say you
are strong when this legal battle begins. The result will
be that you will be sifted like wit and Saturn

(43:02):
has desired it. So in this case, Saturn has not
found the occasion yet.

Speaker 2 (43:07):
He's just oh, you're not here. He's hoping that you
will lost for me.

Speaker 1 (43:15):
Tresfast and am him with what it takes for him
to bring you into a lawsuit. So this is his design,
And I'm trying to make you understand that you are
spiritual things and spiritual laws that anytime you compromise, you

(43:37):
give Saturn the legal advantage to deal with your life.
And part of those legal advantages that will empower Saturn
to ascend into.

Speaker 2 (43:52):
The heavens with.

Speaker 1 (43:55):
Railing accusations about your life. Alleluyer occured background. See God
is a god of the righteous judge, So when Satan
comes with accusations before God, God will respond to his

(44:17):
accusations based on justice.

Speaker 2 (44:22):
Are you there? Based on justice?

Speaker 1 (44:26):
So maybe Satan non comes and say, you know, this
brother's grandfather was my friend and while we were interacting,
he foolishly offered his entire lineage.

Speaker 2 (44:39):
To me, and I have evidence to show you there.
So that means even this one.

Speaker 1 (44:46):
Man that is claiming is a pastor, he's captured within
the allowance of this agreement.

Speaker 2 (44:54):
And you cannot deny the power of headship.

Speaker 1 (45:00):
Stand on the authority of his father and on the
strength of the transaction that was conducted. And I demand
that this one you are calling pastor, I demand.

Speaker 2 (45:12):
That he pays this price of affliction.

Speaker 1 (45:18):
Okay, I'm just showing the legal situation. I'm not saying
you are helpless in that case. I'm just showing you
that that is how it is. Please help me preach
your neighbor. Saturan is desiring you, and Satan wants to
bring you into a lawsuit. So in that situation, you

(45:47):
begin to see the symptoms of that judgment that Satan
went to the presence of God to secure.

Speaker 2 (45:55):
You begin to see the symptoms if what happened to
your grandfather that his health began to feel.

Speaker 1 (46:02):
At a certain age, you are likely to begin to
see those symptoms. Those symptoms because the doctor will give
you explanations why you are in this condition, those symptoms
are not medical situations is the result of a legal situation.

Speaker 2 (46:23):
So when you begin to see those symptoms, are you there.

Speaker 1 (46:27):
What Saturn doesn't acknowledge when he brings the accusation against
you is this, he doesn't acknowledge that you are born again.
He considers you an object of the transaction through bloodline blood,
which is physical.

Speaker 2 (46:47):
Meanwhile, you have.

Speaker 1 (46:50):
Changed states in the spirit. One you are regenerated now
and according to the principle of regeneration, if any man
be in Christ, he's a new creation.

Speaker 2 (47:08):
You see.

Speaker 1 (47:09):
It means that, according to regeneration in the spirit, you
are a new personality. So the person Satan is accusing
is natural, but the person that is responding is a
man that has been regenerated to become a new person. So,

(47:30):
because of your new position in the spirit, you can
claim that SATs accusations are false. Because your new reality
is what you have in Christ, what you have in
the spirit, and you are insisting that your life would

(47:50):
take on a pattern that is consistent with your new
reality in the spirit and not with your reality in
the natural. It means that there is a conflict that
will come out of that origin. Setan, because of its accusation,
actually has the authority to bring that symptom. Then you

(48:13):
enforce your new reality. But you if you say it
doesn't exist, that does doon't wish away the problem.

Speaker 2 (48:21):
That's what I'm saying.

Speaker 1 (48:23):
The averaged believer likes that place of comfort where we
just wish that everything has switched to factory settings.

Speaker 2 (48:31):
The day I gave my life to crime, hallelujah.

Speaker 1 (48:35):
If that is so, everyone that is in prison, custodive
that gives his life to Christ supposed to be released
on prison. Many of you see signs of witchcraft influence
around your life and mats of limitation as Christians, and.

Speaker 2 (48:56):
You refuse to do anything about it.

Speaker 1 (48:58):
And if you refuse to do nothing, you will say
the same symptoms in your children. What I'm saying is
I'm not cousing you. I'm just telling you the reality.

Speaker 2 (49:10):
Oh you're not here. I'm telling the reality.

Speaker 1 (49:25):
Satan was able to hack into our own bloodline through
the expense of my grandfather to demons. I knew my
grandfather when he was about one hundred years old. My
grandfather never called me the name my father gave me.

(49:47):
My grandfather was a spiritual man. He will look at
you and by divination you will name you according to
the spiritual intelligence.

Speaker 2 (50:03):
Very long, give you insight. I don't know. I'm trying
very hard.

Speaker 1 (50:08):
To carry our white breathren long, because you don't understand
what I'm talking about.

Speaker 2 (50:14):
This man were spiritual man.

Speaker 3 (50:16):
The news setter. I knew him when he was one hundred.
He never worked with the cane.

Speaker 2 (50:28):
He was not doing diet the.

Speaker 1 (50:30):
Way we do not say no, he didn't do diet.
They don't eat carbohydrates, cabot do it. We already owed
for carbohydrates, go for protein, cantivore diet, kito. He didn't
do that. He didn't know anything about that, but he
had a straight back. Never used the cane, never use glasses.

(50:53):
But the momented his own children could not live up
to seventies. You see the pattern of untimely death just
broke out. When you begin to see those patterns, you
know that is sprich wal thing at work, which is

(51:13):
rooted in legalities. And many of you have seen those
patterns in your life, and you've just accommodated and say
by and by to get better. That's not the way
of faith. Faith is not wishful thinking. Faith without works
is dead. In fact, it was enterfic that everybody in

(51:40):
my family. The moment you get to the age of
twenty one, something terrible happens to you.

Speaker 2 (51:48):
When we go into the.

Speaker 1 (51:48):
Monic activity in detail, I will show you we have
thirty three windows, we have time windows.

Speaker 2 (52:00):
Alle luyah.

Speaker 1 (52:01):
We have thirty three windows, and we also have time windows.
But that's not the lecture for today. We'll build gradually
that you will not be in doubt and so how
to respond when anybody gets to the age of twenty one,
something terrible happens to him. I first born became to
any one. He became skis ofphrenick. Second became twenty one.

(52:21):
She steps on something and this left leg became two
times as fat as this rightly ted became twenty one,
and he became sick and the doctors could not diagnose
what was wrong with him. Took samples of everything to
the laboratory, came out clean, but he was dying. Fort
became twenty one, became skizophrenich. I saw him the day

(52:43):
he lost his orientation.

Speaker 2 (52:45):
I was with.

Speaker 4 (52:45):
Him, then I was the next, then I was eighteen,
and I knew I was going to have a visitation
when I'm twenty one because I studied the pattern.

Speaker 2 (52:56):
He didn't miss.

Speaker 1 (52:56):
In any case, please help me pray to your neighbor,
sat that keeps time. I know you don't like my stuff.
Let me, let me, let me come. They said, the
African boy is coming troubling. Not with African preacher. There's
not in African about what I'm saying. I thought that

(53:18):
when I come to the US, we find time to rest,
to stretch myself from years of labor. The moment we
arrived at JFK Airport in New York, oh my god,
my god. And I speak as a missionary. When we
go to the woods where the community has a deity,

(53:39):
the worship, and you want to set up a crusade,
the way you feel the wits of darkness in the
atmosphere was what I felt in New York. We took
a flight from New York and went to Houston. I said, Okay,
at least why I escaping that darkness. Let me go

(53:59):
on stratch. We got to Houston.

Speaker 5 (54:01):
Who are my.

Speaker 2 (54:05):
Come?

Speaker 1 (54:07):
In fact, past or, it's interested to know that the
place I found rest was in Minnesota. I'm telling them,
went to Housie. Couldn't sleep Saturday prayer. It lasted for
twelve hours. The atmosphere did not shift. That kind of

(54:29):
atmosphere is what you find in the woods when we
are going to confront the demon worshipers.

Speaker 2 (54:37):
That's the kind of atmoshere you find it. Believe us
are just playing around.

Speaker 1 (54:44):
And wizards. I've taken over the evolved the whole place.
I had had three years to build my muscle. So
I was eighteen when it struck. My older brought had
three years, had three years to baild, had three years

(55:09):
because Saturn was coming to visit. It was so consistent
because Satan had already secured what he desired. The lawsuit
had I want him to visit at the age of
twenty one. That's the day that your mathematics textbook cannot

(55:30):
bring your deliverence. That's the day that your degree in
engineering cannot bring your salvation because the situation is a
legal matter. I had to build my muscles and guess
what Satan came to me my birthday. Ah, you know

(55:51):
your birthday begins twelve oh one. Saturn visited twelve ten.
What I'm about to tell you it's true. Even though
it will sound dramatic, it's true.

Speaker 2 (56:08):
It's true. Okay, I was going today.

Speaker 1 (56:13):
We have this prayer team, prayer group.

Speaker 2 (56:18):
And we pray together those days in the university.

Speaker 1 (56:22):
And we prayed from twelfth mid nine to one am
every night. So I was going to the prayer room.
I was a bit late. And you know how it.
I don't know your campuses in America. Do these students
have hostels? Hostels on the campus right, So I was
leaving my hostel to the place of prayer. Do you

(56:45):
know how busy a hostel walkway is. There's no time
of the night. You don't find.

Speaker 2 (56:50):
People going to the classrooms coming back. What I'm talking
about no time because people read all the time.

Speaker 1 (56:58):
That day, I was on the walkway and there was
nobody except me and all you know, and all the
bird with the big eyes. He wanted to stand on
my head. That was how Anne knew what happened to
my brothers before. My first reaction to the all was physical.

Speaker 2 (57:19):
I tried to I could see a massive I tried
to the.

Speaker 1 (57:30):
Way they all moved. They all moved without flapping the wings.
I'm not lying to you, they wold is spirit whispered
into my ears that if you are afraid today, you

(57:50):
would die.

Speaker 2 (57:52):
So I closed my eyes, and I began to speak
in tongues.

Speaker 1 (57:55):
And hapitat letters. Do you know how to speak tongues?
Urreka sura my term? I spoke, I spoke in capital.
After laboring for fifteen minutes, I opened my eyes and
I found out that one of the wings of this

(58:16):
bed was broken. And so, oh, listen is working? I continued,
I continued, I continued. Then the bed ran into the bush.
I left it, went for prayer. I forgot about it.
Three days later I was called. I was called that
somebody had died, that Wolock in my family had the

(58:44):
entry to destroy all of us because there was a
lawsuit that gave him the license. Oh caught the background
or called background. I fucked those battles, and fuck those

(59:12):
battles until the year two thousand.

Speaker 2 (59:20):
It broke.

Speaker 1 (59:26):
When those kind of things break, you can experience what
we call an instant breakthrough. You things just begin to
work out in your life. Things just begin to work out.
Before you share this testimony, something I don't know if
anybody he has experienced what I'm talking about. Things just
begin to work out. All the things that were held
on ground, held in suspense, in suspense accounts, everything is

(59:51):
loose to find full expression.

Speaker 2 (59:55):
It's because you dealt with it legally.

Speaker 1 (59:58):
You insisted that you are now a new creation and
the argument that Sertain took to court does not apply
to you, because you are a new creation, you have
been regenerated.

Speaker 2 (01:00:14):
You insist on it.

Speaker 1 (01:00:16):
You insist on it because there is a court situation
that declared you justified, discharged, and acquitted. And on the
ground of that, this is alien to your new reality.

Speaker 2 (01:00:33):
I fought, I fought in prayer.

Speaker 1 (01:00:36):
I fought with tongues, I fought with whitin, I fought
with crime.

Speaker 2 (01:00:48):
Ball muscle.

Speaker 1 (01:00:51):
I don't want to call the name of the man
because my relatives are watching me after this, after my administration,
there will send me a said, so, I don't want
to call it.

Speaker 2 (01:01:03):
But they all know his name. They know his name.
He became a victim, and he knows that he was
a one that Satan had stood on.

Speaker 1 (01:01:12):
Satan was insisting that you will have to use his
witchcraft to cut us off, because Satan has secured a past.

Speaker 2 (01:01:25):
Many good men died in our family, Many good men died.

Speaker 1 (01:01:37):
Have you read the scripture that says that a good
man lived at an inheritance for his student's chudren, you
a good man in your goodness. What you are doing
is that you paved away for goodness to try the
same is true for a wicked man. He lives an
inheritance also for his children's children, but the inheritance he
leaves our liabilities. There's the reason why I am pressing this,

(01:02:06):
because someone will be free today.

Speaker 2 (01:02:16):
Someone would be free today.

Speaker 1 (01:02:20):
My auntie that is a nurse, was speaken to me
and she said her father that happens to be my
grandfather was sick and she came to greet him, and
my grandfather could not recognize him. And when my dad
was sick, she had been a nurse went to attend
to my father and she went there and my dad

(01:02:43):
could not recognize him. When she gave me this information, nicaid, Okay,
I see, do you know how long we trade? Because
nobody could make seventy my family sixty four, sixty six,
sixty seven, fifty eight, forty eight.

Speaker 2 (01:03:07):
You know how many years we prayed? And the yok
broke because I knew my father's a grandfather's an old man?

Speaker 1 (01:03:17):
Is it true that old men no longer manifesting your family?
There is a system there is an intelligence that fights.
Today we're gonna pray, and I recommend that we're praying
tongues in capital letters.

Speaker 2 (01:03:37):
The yoke it broke.

Speaker 1 (01:03:46):
My two younger sisters that were supposed to have their
time at the age of twenty one were set at liberty.
There was no visitation from the Kingdom of darkness at
the age of twenty one because they the case was settled.
We seek a generation of responsibility that will rise up

(01:04:09):
in the spirit to set all cases so that those
coming behind who work as free men ocurt background because
of time. I have to stop you, O course background.

(01:04:29):
Let me show you something. There's an amendment of the law.
The law was amended to show you quickly because we
are going to use the amendment of that law to
prosecute our spiritual business this afternoon. Halleluyer as a hallelujah.

Speaker 2 (01:04:58):
Let me give big mare scripture. Are you there? Okay,
let's do ezekiel all right, So.

Speaker 1 (01:05:17):
Let's do Jeremina first before we go to execon. It's
an amendment of the legal protocol in Jeremi chapter thirty one,
verse twenty nine and verse thirty Jenny Man thirty one,
twenty nine thirty.

Speaker 2 (01:05:39):
In those days, they shall say no more.

Speaker 1 (01:05:45):
The fathers are eating a song grape, and the children's
teat are set on edge.

Speaker 2 (01:05:53):
With an amendment.

Speaker 1 (01:05:56):
Of the if yours provision or the Book of Exodus,
it has been amended, and based on this amendment, there
is no provision for the father's error to be imputed
upon the son. In those days, they shall say no more.

(01:06:23):
The fathers have eaten sour grape, and the chuldors did
set on edge next verse. But everyone should die for
his own iniquity, and every man that eated the soul
grape is ta shad be said. On the strength of
this amendment, you are not supposed to be victim of

(01:06:44):
bloodline iniquity. But you see, the thing about spiritual legalities
is that when the will of God is secured, the
will of God needs to be enforced, and the response,
the ability of enforcement is in your hand and in
my hand. Can you imagine a justice system that doesn't

(01:07:08):
have enforcement. It means that the court is a joke.
People can be given judgment and never experience the liberty
that the judgment was supposed to bring because there was
no enforcement.

Speaker 2 (01:07:25):
The reason for the anointing is so that you can
enforce the laws of God. Allelujah. Now, so.

Speaker 1 (01:07:35):
This statement that he just made is predicated upon a
new regime which will be facilitated by a new covenant.
So verse thirty one of the two one gere matat
one to two one, he said, before the days comes
here the Lord that I will make a new covenant
with the House.

Speaker 2 (01:07:54):
Of Israel and with the House of Juda.

Speaker 1 (01:07:56):
It's on the strength of this covenant that they are men.
It's applicant. So please help me tell your neighbor. There
has been an amendment. The only thing that remains is enforcement.
So we want to take a moment of time to

(01:08:17):
carry out some enforcement.

Speaker 2 (01:08:19):
There are eight.

Speaker 1 (01:08:20):
Other avenues through which demons can enter. This is the
first one, or called background. And on the strength of
this amendment, you can enforce your new position, he says.
So on a man, what parable is this that I
hear in Israel? But that's eat in soul, grape and

(01:08:43):
the children's tea are settled edge as I leave, said
the Lord, the soul of the Father is mine, the
soul of the son is mine. And it's a soul
that sings, the soul that's seen it.

Speaker 2 (01:08:58):
It s.

Speaker 1 (01:09:01):
It's the amendment that we're talking about, because just even
though you are on the good side of the law,
if there's no enforcement, to suffer the repercussion of a
victim just because you are not willing.

Speaker 2 (01:09:19):
To press for enforcements.

Speaker 1 (01:09:22):
Setan will not leave until he knows you will not stop.
You need to be exceptionally stubborn. And when he knows
that you will not stop, he will now leave. Satan
doesn't play according to the rules. It doesn't just check
out because the law has outlawed him. No, you'll be
moving everywhere. In fact, he would take this space and

(01:09:42):
cutch you out. Are you ready today? Are you ready
for enforcement today? Let me also add something. You know,
my African brothers, you think that because you left, you
left Africa and now you're in Minnesota, there is no.

Speaker 2 (01:10:06):
Distis in this spirit.

Speaker 1 (01:10:10):
The liability accompanied you right here to Minnesota. We seek
men of sufficient structure that we stand against the lies
of the devil said that parable will no longer.

Speaker 2 (01:10:29):
Be used in Israel. Are you ready now? Right on
your face, I'm gonna.

Speaker 6 (01:10:37):
Pray mhanah.

Speaker 2 (01:10:54):
Nasive.

Speaker 1 (01:11:03):
Sometimes the situations you think and medical situations are legal situations,
and many times the doctors try all they can, but
their knowledge of anatomy and physiology is not sufficient to
make any difference. The judge has given a judgment, and

(01:11:28):
his judgment says.

Speaker 2 (01:11:29):
We are discharged and acquitted. I am discharged, I'm acquitted.
Do you believe it?

Speaker 1 (01:11:40):
So I want you to say, like you believe it,
I'm discharged. I'm acquitted, and that means a lot in
the rim of the spirit. The day you cry out
I'm discharged and I am acquitted, SETI.

Speaker 2 (01:11:58):
And begins to shake. He said, where did he go?

Speaker 1 (01:12:02):
He got to one knowledge now that is making him
behave differently.

Speaker 2 (01:12:07):
I am discharged, I'm acquainted.

Speaker 1 (01:12:14):
So the thing that killed your father should not kill you.
Your mother experienced rejection, that's not your destiny. I am discharged,
I am acquainted. People abandoned your grandfather. That's not your story.

(01:12:35):
Because I'm discharged, I'm acquitted. The jog that's spoken, the
new possibility is the description of my story. I would
like you to focus on an area of hindrance that
you have seen in your life as we pray, because

(01:13:00):
like this Jagon acquitted. This this should not be my story.
This matter should not be an issue.

Speaker 2 (01:13:07):
Around my life.

Speaker 1 (01:13:09):
Once you look at it, resiitive prayers and the way
we're gonna do it tongues in capitalities. That is not
my person. What the devil is straying at me is

(01:13:31):
not my polson. It's not my posson. It's not my posson.
And call sama tongue, hollier Ma ma ma manative, saporrocus caesar.

Speaker 2 (01:14:00):
Saying nam tarama slaia, seen it sa aria slimoke. Oh,
I'm over a can sinam banat.

Speaker 1 (01:14:21):
Sinamonda happen discharged, I've been acquitted.

Speaker 7 (01:14:29):
The actual session has no basis, It has not foundation.
My teeth cannot be set on eggs. It can't be
set on eggs. Yes, so caminata la boke rasosiko.

Speaker 2 (01:14:49):
Gris got a Monday.

Speaker 1 (01:14:51):
He had told me nakadasquito, avaratasquito, gray goble, sanata, capatas
a cape ma sali assaila hook masella water risk a hassle,
p cap and tabao. They can sell it a griscopi
la panta a mankala bavaria and the seven night Coria

(01:15:18):
basado asmo cora as.

Speaker 8 (01:15:23):
A calamity at risco and a pand cora la sima
tai the coll se.

Speaker 1 (01:15:32):
This spirit of the father is mine, the soul, and
the soul is mine, and the soul the senat.

Speaker 2 (01:15:47):
That is the soul that.

Speaker 8 (01:15:48):
Day samokpete Brocketta, banta comena sali akamnasico the rasquetatama la
ma camand la bamoria a vosapo ama canios im a
sinda bamoria ama menachielle a v s a capellamta i

(01:16:13):
come ma salt.

Speaker 2 (01:16:15):
A casaba dat kamen salit.

Speaker 8 (01:16:19):
A comansala ba boria, mama, kopa ma raso, kabaos lamo, sria,
taba ba latoa babante a bantama, papantama, papantama a bantama
here cartama, yeah, catama a ramasanta malabatala yeah lavos quatre

(01:16:45):
la arvira cootayla and susis bara cantabamona catl p sabo
copa ladu and makai to vando rapacola bassi rama sandra
ba ba la comra mamo compra i'm my surelle a
casa catala beeblea tababonde asquito mantali my father tante over

(01:17:10):
aura I'm in a seattle Comania empress cantire, I have
been discharged, I have been a quitter Lava radalosia, the Camantabamoa,
cata mansell, I've got sam natatalia antos caps maya tolsa,

(01:17:33):
memraman talla, memorial a, capan Tala, Mamoria maamme susse and
macaiah robbing mass robbing Maman Tantala. I'm rassa catala, i'm
macarla bamora copa saliator Papa cantalia and cormantalia be capentalia,
be coma sonata been copa savate the comment talia, i'm

(01:17:58):
meso ballia abre matakanda canda data from my kanda baba livat,
i'm a kandababava Coodia's got less so funny.

Speaker 2 (01:18:09):
I'm revertababola and my darli.

Speaker 8 (01:18:12):
And my sobre and my kapaa tama and my caloo
breck am a sria lava water, my kalpa lama la
ba ba yeah LaMaMa sadrescap all samatail, i'm a kapa
la bamasa a semi lats abamamorias coffee. And they say

(01:18:36):
Ankola family Kaminas and my Calamamoria embrace Ramatada m r
ba ba ba baca ba ba ba ba ba my
mama ba ba ba Basabella, I'm like oh jesus la
ba ba laa Nataria the best Sophila.

Speaker 1 (01:18:57):
We refuse, We refuse here and am da devil with
refuse City agumental city, very fusing.

Speaker 2 (01:19:11):
A Sima Camo sama la ba Bataya.

Speaker 8 (01:19:15):
Pevameter Pika maataia Takogama, taco Ama kaya, tata breka bata,
savanda baba Lata, baba la crocoga, Batako Lavata amasabre a
Sami latak for mas bakaa Lama, Santo, Mama, semi Ariapa Lato,

(01:19:36):
Empressaya Rakna.

Speaker 2 (01:19:40):
M broa sante e pera.

Speaker 8 (01:19:44):
Rabla Calvo agresko a Brslabao and Marsala Baba Namba kaya
baba a samlak dagaba namasikamore kada ba ba la Manteca.

Speaker 2 (01:20:00):
Saka rama ba ba ba la basta rama.

Speaker 8 (01:20:05):
Daaa ba ba ba la.

Speaker 2 (01:20:06):
Kaya Samadamama doc Bamma.

Speaker 8 (01:20:10):
Cat sante and my cat Samula Imma can kaala Bamoria
mia a Cassia Bota, Santa ba ba La I'm called
Daba Boria Brahma Catababa la Catapa.

Speaker 5 (01:20:24):
Kabaaa ba da ba ba laka.

Speaker 8 (01:20:26):
Ama Sama kababo am dress back, come home lamba semle
mac Santa Babo Mi la Puria, Baha Baha, Sababa Taka
malataia Ebra Kato embram Nato, Cassanda.

Speaker 9 (01:20:43):
Bato Amabama la Kata Kapada Dada Nada Beta Santa Baba
kata Ama lassatamaaa ris ponte Macaya Toaba nate m Baya
Lama sala a rag a Blamaba cata.

Speaker 8 (01:21:01):
My summer Amaclamo amasa ba ba ba Aakabadababa river sila
my seminatataria a Kama tabapacaoa be slave. We are look
baba and la Isakobe Mara Casanta Mama kababo and Bacao

(01:21:27):
Maka da Bla, Cassanda Ramaballakata La robe later amcoll Amber
son of Kapaktobala Mamma Kama Batala ma'ma Kamamamatana Rakama San
Dama Boria Lamaso Macco la Amaka Babakaba Sa da ba ba.

Speaker 2 (01:21:52):
A kababa la ba bacaba san da ba ba.

Speaker 8 (01:21:59):
Let my son cha babola cala aabacuria e brasto text
my Santa babaalakda ravada, babaata lita Masato, kabrika malata dada
abacada baba, wabila, guabila, wabila, sipa naokoli Lama, masika, Mama,

(01:22:25):
kali la murato, Mala, rabado, campola, estadi rasata, babacana, bena
catasato on sciz ramasiama for malata ma kambalata, digambaalata gonsali arecatola,

(01:22:53):
my brega Santa, babola babacaico bletto sa baa kamolata like
IgA pasla baba la a kakatakamada Daaaaamama dam lada be
Alamamama lassia ever kamavamacona and my Sunday.

Speaker 2 (01:23:16):
And my summa lakamada.

Speaker 8 (01:23:18):
Koda, I'm the kalamamoria escotamd Escokamen come in he comed
he's kumamd raba badacorda.

Speaker 2 (01:23:28):
Adresco team and the kayata katamoda.

Speaker 8 (01:23:33):
Maslabama pada a mile robing manakata robbing my Sunday and
makata breaker strut, I'm come.

Speaker 2 (01:23:44):
In he sabata and the.

Speaker 8 (01:23:48):
Lada night and my cresa, my kayat of my sabla
ni labama sat at a certainly macao quote catala.

Speaker 1 (01:24:18):
Ante combe has katapataconda hel almost second justice is in
your favor, mambo k by la possacao, catala recta, mina
sante bacot camolante, cataponda a baba ba si leskovatu ma

(01:24:39):
catun kama title a mento, cobre abacusa ata, cambos, kabl
esus ilamo si mamaya cobosi, philip.

Speaker 8 (01:25:00):
Love oskatapon kepra cascata hellava batailah blah blah blah blah
sukabab takabad benart reconcerte precontamandouze ah Jesus, jesus prier si

(01:25:21):
platote conta lata.

Speaker 10 (01:25:24):
Oh oh oh oh.

Speaker 1 (01:25:28):
SiO call me ramenaco da basque as assose bassa matalababude bassa, seminati,
bassa sovia sikatata and mantartamenakada batata amas sevri katatamoza, i'm
a catita a.

Speaker 8 (01:25:45):
Mezzo bre a fatamentally darly carpeta catto, i'm a cosetta,
branta baba cantari, i'm vella catoa and my conte veella
binasi a braskataina catabapolaasa tobato, kapa bandai, kappaman darly apiasfa

(01:26:08):
and then go vando im my campetal nadar a p
souf nada my kapeta sik my sofa.

Speaker 2 (01:26:16):
God Jesus, Jesus.

Speaker 11 (01:26:27):
Yougobot my singer bo is a fatom kepa banda and
precomantei abreskofeta makata.

Speaker 1 (01:26:45):
Yemasi a savinigola. It's a o rama said he lamour kasai, babama,
kamosi lama, ramana, higo bandad malahama bah.

Speaker 2 (01:27:16):
Bay ham in a coast.

Speaker 1 (01:27:18):
To naduba ikla amoni labasati lamada he lamones ki lamamone,
casima reclor.

Speaker 2 (01:27:38):
Lomasi amamna mala he is somana.

Speaker 1 (01:27:48):
Igo matta babuli, matabam lli mandili mandi semina kuriama kilima qui.
It's a sila makunda namina yeah him manaslamo kobrinalabamon seminar

(01:28:17):
khali kumamamat in later courted hem sell.

Speaker 2 (01:28:26):
Cal comin Hilla memorial ah hell and I Helena, Helena.

Speaker 1 (01:28:35):
Here kammora mornas he's a am my canam.

Speaker 10 (01:28:46):
Thank your father.

Speaker 2 (01:28:52):
In the name of Jesus. Don't joke with this moment.
So many things are happening. Oh my god, Oh my god.

Speaker 1 (01:29:09):
The moment you wake up in the spirits, Heaven begins
to attend to your file. The moment you wake up,
Heaven begins to attend to your file. The moment you
wake up, Heaven begins to attend to your file, to
your file. Heaven gives attention to your file, to your family,
It gives attention. Kilamama la rahmena cosa a press akatabonde

(01:29:45):
hellicated ramama manasa.

Speaker 10 (01:29:58):
We give a glory, We give a.

Speaker 2 (01:30:17):
In the name of Jesus. And listen.

Speaker 1 (01:30:21):
I see a covenant, a covenant that was done in
the life of an individual present here and maybe somebody online.
When you were born, your implica code was extracted and
your omplica cord was used to represent you, and it
was part of the materials required for this covenant to

(01:30:45):
bind you to sett in demonic spirit. You know I
told you that the moment to rise up, Heaven begins
to attend to your fire. When you wake up, Heaven
attends to your fire. If you are sleeping, your slumbering

(01:31:08):
Heaven will keep quiet, but when you.

Speaker 2 (01:31:11):
Wake up, Heaven begins to attend to your fire.

Speaker 1 (01:31:20):
Now, in order for me to identify this individual, are
you with me right, I want to request that every
one of us just put your hand on your knavel.
The moment that person does that, then there will be
a reaction. Have you found a person? Okay, so your

(01:31:41):
Implican code was used to tie up your destiny. Leave
your hand, then leave your hand there, Still leave your
hand then yes, so the demon will lose the authority
over that soul. Father in the name of You, is
as if there is any other person in this congregation

(01:32:07):
who has been brought into bondage in one form and
one fashion that is linked to the money covenants that
were made inclusive of the use of the Ompliica code,
and that person is standing there or participating online.

Speaker 2 (01:32:25):
I asked Lord in the Demo.

Speaker 1 (01:32:27):
Jesus, that from my right hand side to my left
hand side, if there are any such individuals left standing
in this place, that in this situation, I asked that,
by touch of your anointed, that you straight for your
hand and minister to this one's, minister to this one's,

(01:32:49):
minister to this one's, minister to this one's minister to
this one's, and let that.

Speaker 2 (01:32:55):
Oh my god, oh my god, oh my god, oh oh,
oh my god, oh my, oh my god.

Speaker 1 (01:33:06):
Ohmen, minister to this one, minister to them, Minister to them,
and letter you bring.

Speaker 2 (01:33:16):
Can you bring that person? Bring that message to me.
Let's end it now, let's end it. Bring the person.

Speaker 1 (01:33:21):
Let's end it now. Just bring that individual here. We
can end that bondage. We can end it now. Oh
oh oh, in a little monday, bring that Bring that person,

(01:33:44):
bring that verson, Bring that person, bring that person.

Speaker 2 (01:33:51):
The bondage. And me, my sister, you that I promised yesterday, come.
You can no longer be.

Speaker 1 (01:34:05):
Bound, because Jesus makes a case for your liberty. He
makes a case for yourself. He makes a case.

Speaker 2 (01:34:17):
He makes a cause, mex acuse, mexa cause, mex a cause. Honest, spirits,
it makes a case for you. It makes a case
for you. He makes a cause.

Speaker 1 (01:34:36):
Now I say to you, first, spirits of darkness, that
I'm secured, not subty, by reason of the convenants made
with our humbly chords.

Speaker 2 (01:34:45):
In this moment, I break that you. I break it.
I don't know you, and I command this your break.

Speaker 1 (01:35:08):
I will this from your grip. But the pond that
is in the blood of Jesus Christ.

Speaker 2 (01:35:24):
Any on.

Speaker 5 (01:35:28):
Ah, don't.

Speaker 2 (01:35:32):
You queen any ah? Yeah? No, you know me saying

(01:35:58):
frombout comin Apolita.

Speaker 1 (01:36:03):
And to Manski, to Brisko fertando ita blena nisk braskatatma catia.

Speaker 2 (01:36:18):
Milana no circular corea.

Speaker 1 (01:36:24):
Inla no korra a sevenakatskataa. Now listen, there's someone here.

(01:36:49):
I see the remax a which contended with you.

Speaker 2 (01:36:57):
I put a macao.

Speaker 1 (01:37:00):
The mark of which I speak is not physically feasible,
It is not physically visible. But this mark, as long
as it remains on you, will bring this favor to you,
will bring this favor to you.

Speaker 6 (01:37:23):
Yeah.

Speaker 2 (01:37:27):
I want to pray, Father the Hbo.

Speaker 1 (01:37:29):
Jesus Christ, that one that is in this congregation, that
the mark was placed upon to take away faithor to
take away every form of faith, and cause the person
to walk in darkness.

Speaker 2 (01:37:45):
And in this faith. I actually God, I actually a God.
Bring that lady.

Speaker 1 (01:37:49):
Bring up by in touch of your anointed, by in
touch of your anointed, by in touch of your anointing,
anyone that is in that category that has this.

Speaker 10 (01:37:57):
Mark upon him or ah.

Speaker 1 (01:37:59):
I actually that you touch that one touch, that one touch,
that one touch, that one touch, that one touch, that
one touch, that one touch, that one touch, that one
Holy spirit touch that one Holy gooes touch that one.

Speaker 2 (01:38:17):
So we removed back.

Speaker 1 (01:38:19):
In a moment, I want all the people in that
category to be brought to the front by the oceans.

Speaker 2 (01:38:24):
Oh you see, a demon is just escape, A demon
is escape. We we they have that demand of God.
But the atmosphere is no longer colonising.

Speaker 1 (01:38:36):
I command every demand, power, every demand, spirit, looking around
your life. Let the you be broken, Let's hip be broadcas,
let's leave be broc.

Speaker 2 (01:38:45):
Let's leave be brock Uh. Can I can I touch? No, no, no,
the name of seesus. So we remove that map that

(01:39:16):
will be carried. We remove it from you. Let's favor
come upon you, rest on you like a crown. In
the name of seasons. I removed that mack.

Speaker 1 (01:39:31):
I take it away from you in the name of
Esus in the name of Cesus, in the name of Cesis,
let your mustn't give it to you. Yes, a comna

(01:39:59):
so called risky tok tokobari ababata katabo. I removed a
mat from you, the mark, Let it go, Let it
go from you, Let.

Speaker 9 (01:40:06):
Me go from your Philaema Jesus.

Speaker 2 (01:40:11):
Your fa you'se hanging and name Jesus. I break that
pawa of which to over her line. I seen you
sign now ye kind let her seek.

Speaker 1 (01:40:39):
Later a breast kataba si, I saw cable sailor he coosabina,
he can pray. Let the k be broken, Let the
change be broken, let him be broken, let him be broken,
let him be broken in.

Speaker 2 (01:40:53):
An other of cheese.

Speaker 1 (01:41:04):
So I proclaim liberty on you today, I proclaim liberty
in the name of Jesus, the name of Jesus, the
demon Jesus, the demon Jesus. I proclaim liberty. Liperty liberty, yes, yes,

(01:41:25):
liperty liperts. There's somebody in the congregation. Your finances have
been tired. I'm seeing the demons that are responsible for
that situation. And there's another person. You try to get
a job, Try to get a job. You're not being
able to get a job. You'll have been.

Speaker 2 (01:41:41):
Someone that is wondering. Wondering.

Speaker 1 (01:41:44):
God breaks the yoke. He breaks that yoke up on
your life, on your life. This day, he breaks the
yoke over your life. This dage hit the name of Jesus.

Speaker 2 (01:41:55):
It is so Esus.

Speaker 12 (01:42:04):
Mi's alight, rominaske pla, Oh my God, if you're baptizing
on He goes for two minutes, for two minutes, for
two minutes, for two minutes.

Speaker 2 (01:42:16):
Yes, we will come you, We will come here. We
welcome you with your full glow. We welcome you with
your full capas setting. We will come here. We will
come here, We will come here, We will come here.
Versa can't.

Speaker 8 (01:42:28):
I can't tell you ever, can't oppress for macarda can
take so romakahetti it's coming, and sea.

Speaker 2 (01:42:44):
It's a here.

Speaker 1 (01:42:45):
Jacoba catabagata, conde a mataakadabra ebra ebrata ah, thank you,

(01:43:18):
thank you, Lord.

Speaker 2 (01:43:21):
And Jesus name. Come come, It's okay, It's okay, okay.

Speaker 1 (01:43:29):
Grace and peace come, sister, Grace and peace. The name
of Jesus.

Speaker 2 (01:43:42):
The part of Date loses grip over you, over your family.

Speaker 1 (01:43:49):
At the New Season break out, and the name of Jesus,
and the name of Jesus, the name of Chess.

Speaker 2 (01:44:01):
Yes, come es Wait, wait, waits step back, I.

Speaker 1 (01:44:09):
Said, loser, loser. From the crown of her head to
the source of it. I cut your fingers.

Speaker 2 (01:44:25):
That's a us.

Speaker 1 (01:44:27):
Touch her head for me, the forehead. So we break
the yoko of debt, the yoke of debt. Let it
be broken from off you. Then the spirit of you.

Speaker 2 (01:44:47):
Be broken from your soul. I speak life to you.
Your person is not death. Your posson is life.

Speaker 5 (01:44:58):
I speak, I.

Speaker 2 (01:45:02):
Speak life, and she's as actually can to move your
hand so you can.

Speaker 4 (01:45:13):
So.

Speaker 2 (01:45:13):
Yeah, glory to God, Glory, glory to God.

Speaker 13 (01:45:19):
Oh I'm losing some of my visions. Oh how she
came a sick eco a sage mcade talk a break
a mascotinent. Okay, yeah, he said, pleasten, listen, there is someone. Yeah,

(01:45:47):
let me test that system because she she needs to
go back with all the favors of cop come. I
need to test to know as your prayers, as God

(01:46:14):
wants to bless someone. When you were very little, somebody
cast an expell upon you. Even though you are doing
well now, what you were doing to be very great.
But your life is a measured expression of your possibility.

(01:46:40):
So while we were praying, I saw something like a crown,
and I felt the crown on my head. Normally God
knows to be what he is doing to somebody, so
I also experienced it. So this person's crown is being restored.
You don't need to believe it, you don't need to
be live it.

Speaker 1 (01:47:01):
Now, in the next twenty one seconds, the passing will
be given this crowd in the next.

Speaker 2 (01:47:08):
Twenty one seconds, the next twenty one seconds.

Speaker 1 (01:47:11):
To become so strong and anointed. It will become so strong,
so strong, Yes strong, so strong, strong.

Speaker 2 (01:47:25):
So strong.

Speaker 1 (01:47:25):
It was taken from you. It was taken from you.
It was taken from Bill. What's it has been restored?
Now it has been restored. It is spreen re start,
it is been worstart.

Speaker 14 (01:47:38):
Just been restored, just been restored, Just been restored. Now
just been restored, Just been restored. Yess been restored. Let
me touch you. Just been restored. In restore, this restore

(01:48:04):
to just give it back to you is restore.

Speaker 1 (01:48:11):
Become exactly what God has ordained for you to be.
Let the obstacles of limitations that have stood in your way.

Speaker 2 (01:48:18):
Be tacked, be tacking for check checking for is that.

Speaker 1 (01:48:28):
The days where we're wire to express His grace to
the fullness, no limitation, no stackle nor stackle.

Speaker 2 (01:48:37):
We forbeat the anstackle.

Speaker 1 (01:48:39):
We break the yolk of that old stackle weirdly for
taste of a field.

Speaker 7 (01:48:44):
Your full mes up in grace impossibility. He's the name Usasus, Jesus,
the name of us, name of Jesus. Proclaim Chris, Chris,

(01:49:17):
thank your father. We give a glory, We gave her glory. Oh,
my visions are leaving me.

Speaker 1 (01:49:25):
Jesus is cowboy a kapaly table sick. Okay, okay, I
see it. I see you know smuch. Actions cannot be
lost if you miss it, asking asking to come back before,
I prefer the sick, because I need to prefer the
sick now. It's sickns is that over here today are

(01:49:49):
demonic demonically engineered, and a lot will break the yolk.

Speaker 2 (01:49:55):
And people with feel great relief this morning. Okay, I
behaved in my visions and I saw a being. A
demonic being appears in one of your dreams, and it's consistent.

(01:50:20):
You see a personality, it's not human. The features of
this being is not the features. The features you find
on the human being. And this being you've been seeing, this.

Speaker 1 (01:50:37):
Being perpetually consistent in form of nightmares that happens to
you regularly.

Speaker 2 (01:50:45):
And you are in this congregation. Com see your time.
It's your time, m today.

Speaker 1 (01:50:54):
You work free. Don't join them if that's not your case.
If that's your case, you know it's your case.

Speaker 2 (01:51:02):
Can you come? Since the Lord has said it he
would don't. Oh, I'm saying I would not.

Speaker 1 (01:51:57):
I need to run away from you because if I could,
if we go on now, will have I do something
to be dinoso to.

Speaker 2 (01:52:06):
Eject And.

Speaker 15 (01:52:14):
Oh my god, I see my marcup rock fellally you
know I'm not selling my.

Speaker 10 (01:52:34):
Carp Oh god, he this one's have so fat for

(01:53:08):
too low.

Speaker 1 (01:53:09):
And in the hands of this demonic personality that comes
to plunder, comes to afflict, comes to dick.

Speaker 2 (01:53:21):
To dig.

Speaker 1 (01:53:22):
In the name of Jesus Christ, I arrest that being
of darkness that has sprayed on.

Speaker 2 (01:53:32):
The fortunes, on the well being of your people. I
find that evil spirit.

Speaker 1 (01:53:43):
I proclaimed your libert. I proclaimed your libert. I proclaim
you all libert in the name of Jesus, in the
name of Jesus.

Speaker 2 (01:53:54):
All of you.

Speaker 1 (01:53:55):
Standing there, one of you will receive a touch for Jesus.
It would be a very radical touture and that will
very signed that the Lord has answer. Father showed me
a sign, Show me your sign, Show me your sign,
show me your sign, and.

Speaker 2 (01:54:30):
Stop stop stops. So Saturn wants to okay one of us,
and the way he wants to do it is in
an auto crash. I've seen it.

Speaker 10 (01:54:41):
I just saw the vision.

Speaker 1 (01:54:48):
Let's find a way of finding body persons. Father, in
the name of Jesus, as I waved my hand, showed
me that one that Saturn is jacket. Show me shoot
shop shop shop me, show me show me.

Speaker 2 (01:55:12):
Ho. So that's so I'm touch your head. Make this proclamation.
She is accepted. She is accepted. So you work free

(01:55:36):
from today, become all that God has a dayed you
to be.

Speaker 1 (01:55:42):
In the name of Jesus. You can go back to
your seat. If you came with sickness, put your hand
with this where you feel the pain.

Speaker 5 (01:55:49):
Put it.

Speaker 2 (01:55:50):
Let's talk to it.

Speaker 1 (01:55:52):
Let's talk to that spirit of a feel that's a
pain on your body, that's the sickness you've been managing,
managing a health condition.

Speaker 2 (01:56:04):
Preak. Let's let's let you will not die. You will
go put your hand where the sickles is.

Speaker 10 (01:56:29):
Now.

Speaker 2 (01:56:29):
Don't force the people to stand up.

Speaker 1 (01:56:32):
When the Lord has turned to them, finished dealing with them,
they will stand down by themselves with an intensive care
unit arrangement, said hospital Healian hospital. Jesus is the physician,
amens into maintenance.

Speaker 2 (01:56:53):
What lois.

Speaker 1 (01:56:58):
You need that Mira could put your hand. It doesn't
matter how long the affliction has been. Just guide your
hand in the place. Father, in the name of Jesus,
I rebuke everything, every affliction, every disease, every long condition,

(01:57:23):
organ condition and has taken health away.

Speaker 2 (01:57:29):
I rebuke it. I come against sickness.

Speaker 1 (01:57:37):
I come against diseases, even the ones the doctors can name,
and the ones the doctors have not named, the monocally
engineered situations, clippling binding conditions, standing against.

Speaker 2 (01:57:57):
Them this morning, in the name of Jesus, h let
the yoke be this right, Let the yoke be broken.

Speaker 1 (01:58:14):
Let the yoke be broken, Let it be broken, Let
it be broken, Let it be broken.

Speaker 2 (01:58:23):
In the name of Jesus.

Speaker 1 (01:58:32):
So I command the pain to begin to go. I
commanded this comfort to begin to go. I command that anxiety.
I find the spirit of anxiety. I can't see that
from you. In the name of Jesus. Let the pains
that on the wist line, Let those pains begins to diffuse,

(01:58:54):
Begin to diffuse out of.

Speaker 2 (01:58:57):
That waste line. Strange migraines that have held on your
head for so long.

Speaker 1 (01:59:07):
I cussed the root of that migraine, and I command
it go in the name of Jesus, Father.

Speaker 2 (01:59:20):
Will give your glory.

Speaker 1 (01:59:23):
So now, Lord, I release the healing annoyed. Let it
begin to flow in this place, from the crowns of
their heads to the source of their feet. Let the
healing begin, Let the heliing begin, Let it begin, Let
it become stronger. Let it become stronger. In the name
of Jesus. Twice oh, I say, oh, it's flowing. It

(01:59:52):
is flowing, It is flowing. I bind every blinding spirit,
blinding spirits be bound.

Speaker 2 (02:00:00):
Come out of the eyes. I mind every deafinitely.

Speaker 1 (02:00:04):
Spirit be bound, and come out of the ears in
the name of Jesus. Quad every yoke, every pain, every affliction,
even those that are carrying curses about, I break that
hold of.

Speaker 2 (02:00:21):
Curses in the name of Jesus.

Speaker 1 (02:00:28):
Impen to go I command healing to come on the eyes,
on the ears, in the name of Jesus.

Speaker 2 (02:00:37):
Thank you Father, Thank you Lord. In Jesus' name.

Speaker 1 (02:00:48):
Now wait, don't clap, you don't clave yet. As I
prayed for the sick, I saw someone. You were wearing
the crown of a prophet.

Speaker 2 (02:01:00):
H h Yes, the Lord wanted you to have that crown.

Speaker 1 (02:01:10):
As you leave this meeting, you begin to see, until here,
you begin to see, until here, for you wear the
crown of a prophet.

Speaker 2 (02:01:26):
See and here see and here mm hmm. Thank you,

(02:02:00):
m M.

Speaker 1 (02:02:22):
The agreement we have today is that you will not
go back with your affliction. So help her, help her. Okay,
it's still in the clinic, living the clin you know,

(02:02:49):
in the hospital. Sometimes doctors are Nazis.

Speaker 2 (02:02:53):
They wove around. They call it a word round. That's
what we are doing now. It's the word round.

Speaker 6 (02:03:00):
MS.

Speaker 1 (02:03:12):
Say, there is a lady that I'm seeing in my spirit.
I can't see how my spirit the hand, the hand
of Jesus is upon that lady. The hand of Jesus
is upond that lady.

Speaker 2 (02:03:34):
There is a gentle there's a gentle grace that is
resting upon that lady. It's it's gentle, it's a gentle grace.

Speaker 1 (02:03:45):
It's rest upon this lady's restaurant.

Speaker 2 (02:03:54):
Have I found a lady? I have not founded it? Okay,
Oh that is gentle grace. Rests. Let's a rest that's address.
So strong, that's addressed strong, so strong, so strong, so
strong poly man. M h m hmmm, it rests.

Speaker 5 (02:04:35):
M h.

Speaker 1 (02:04:37):
I said the annoyed that's transferred from ah, it has
gone to someone else. That's transferred, that's gone somewhere else.
That's gone somewhere else.

Speaker 10 (02:04:49):
Oh.

Speaker 1 (02:05:00):
Oh, see, I'm seeing. I'm seeing the form of the
Holy Spirit. This is what I say, bosses, finger on,
it's doatching. Somebody's here.

Speaker 6 (02:05:22):
M hm.

Speaker 2 (02:05:25):
See what what bus?

Speaker 1 (02:05:28):
So someone has been anointed. Now someone has been anointed.
Something anointed is is is coming heavy on someone. It's
coming heavy. It's coming heavy. There, it's coming heavy, coming heaven.
It's coming heavy. It's coming heaven, coming heaven.

Speaker 2 (02:05:43):
You number bus.

Speaker 1 (02:05:44):
Secret and let me have that with this invitation. Is
the answer to your prayer. The answer to our prayer

(02:06:09):
is in that impartition.

Speaker 2 (02:06:16):
So you could go.

Speaker 1 (02:06:21):
Yes, the answer to your prayer is in that importation.
You see, someone is receiving the healing anointing. See I
just I just asked me to feel. Oh my God,
this is not coming stronger, it's coming strong down the person.

(02:06:43):
It's it's an anointed. It's a healing anointed that you
are receiving. It's a healing annointing that you are receiving.

(02:07:04):
The place that cuts your God, it's already taken you
out of that. Please, you're taking you out of that.

Speaker 2 (02:07:18):
It's taken you outo adopts, sticking you out, sticking you up.
Your journey does not end here. It doesn't end the Lord.
This is not the end, all right. It takes you.

(02:07:42):
It takes you out. It takes you out. It takes
you out. It takes you out. It takes you out,
It takes you out.

Speaker 13 (02:08:01):
You can.

Speaker 5 (02:08:03):
Jackson, check, don't want to tell your name, Choices, chos.

Speaker 1 (02:09:01):
The reason why we need to do this aspect is
to be sure that nobody will leave the Prince of
God and then set a taxi misson.

Speaker 2 (02:09:10):
Thank you for we give you glory you praise the
name of Chess.