September 13, 2025 • 69 mins
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Speaker 1 (00:00):
So I'll be speaking for just a few minutes, maybe
like forteen minutes, and after which I will want to
encourage us to participate in a fifteen minutes prayer window,
and whatever becomes of that prayer window will be a
function of what the Holy Spirit directs. So after the teaching,
(00:22):
I will encourage you to be focused on that fifteen
minutes prayer window. Okay, So that's the description of my
administration this evening. God bless you. Let's go to the
Book of John chapter three. John chapter three, just in
(00:44):
case you came with your Bible, I'd like you to
turn those pages and read. As we started together this
evening in the name of Jesus Christ Ali Louis. So
I'm looking on on the subject the path of spiritual progress,
(01:08):
the path of spiritual progress. And it's a long journey,
but we will take as much as the time window
will allow us. But at least I will be able
to introduce the subject the path of spiritual progress. John
chapter three, Beginning from verse one, there was a man
(01:32):
of the Pharisees named Nico Demos, a ruler of the Jews.
The same came to Jesus by night and said, unto him, Rabbi,
we know that thou at a teacher, come from God.
For no man can do these miracles that thou doest
except God be with him. And Jesus answered and said,
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unto him, verily, verily, I say, onto they accept a
man be born again to the Kingdom of God. And aluyah, okay.
Let me trouble you with an additional reading from the
Book of Romance Romance chapter six, And if you're a
(02:20):
student of the Bible, Romance from chapter six captures the
realities that concern us now that we are born again.
So Romance, chapter six. I want to pick a scripture,
a verse of scripture and my interest, and my interest
(02:41):
is in verse eleven. It is likewise reckon ye also
yourselves to be dead, indeed to sin, but alive onto
God through Jesus Christ, our Lord. Hallelujah. That amen was weak,
(03:05):
I said, hallelujah. You know you know in Africa I
need to tell you of in Africa, our amens can
shake something. So we are going to hold this service
today the African word. So whenever there is a call
for a response, let it shake. Halleluish. Oh you got
(03:29):
it already. Give me forty minutes, just forty minutes of
your time. First of all, in the Book of John
chapter three, there was this superflowers kind of introduction that
was done about Nicodemus. It says, there was a man
(03:50):
of the Pharisees named Nicodemos, they ruler out of the Jews.
That's too much a man, a Pharisee, Nicodemus a ruler,
and then he is also a Jew. It means that
there five ways we could describe him. There are five
(04:12):
ways we could speak about him. But when Jesus wanted
to engage this man that had so many feathers on
his car, he did not address Nicodemus, the Pharisee. He
didn't address the ruler. He only addressed the man. Because
(04:34):
in order for you to be a Pharisee, you had
to be a man. In order for you to be
a ruler, you had to be a man. In order
for you to be a Jew, you had to be
a man. So the common denominator, the most critical aspect
of its existence, was the aspect Jesus was addressing. So
Jesus says, except a man be born again, he cannot
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see the Kingdom of God. It means Jesus was not
so interested in the fact that he was a Jew.
He was not so interested in the fact that he
had attained some form of academic qualification, and he was
a pharisee, a teacher, an instructor, a PhD holder. Jesus
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wasn't so interested in that. Jesus was interested in he's
been a man. So he was addressing the man, not
the pharisee. And his message to the man was, except
you are born again, you cannot see the Kingdom of God.
(05:43):
Now say, there is a terminology I would have made,
but it only has meaning in the African context. In
the African context. No, let me leave here, Alyn Louis
John chapter three. The closest attempt that Jesus ever made
to describe or to define what it meant to be
(06:08):
born again. He's the closest attempt. And I would like
to tell you, as a Bible scholar, that Jesus doesn't
like defining things. He will come to that place where
it would have been better for him to define something.
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He will prefer to illustrate it, describe it. He will
always escape the body of defining it. Because of that,
I had to engage him in a discussion in my
prayer the this Bible would have been easier if you
defined all these terminologists, and he said to me, the
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reason why I will hardly give definitions is because I
don't want spiritual things to be length to the understanding
of the natural man. Spiritual knowledge is a journey of
education that comes because we decided to explore the possibilities
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of intimacy with God. Spiritual knowledge is not cerebral. Spiritual
knowledge is relational. Right, so you can know God because
you attended a university, you suck before a lecturer, you
were exposed to a library, and all of that is good.
But the knowledge of God is experiential. Even those of
(07:37):
us maybe in this meeting tonight, that we're privileged to
attend geological schools to get geological education. You will know
that after getting your PhD in New Testament theology, you
realize that it doesn't necessarily advance your knowledge of God.
(08:02):
You know about the Bible. You can instruct people in
the things of the Bible, but you do not know God.
Because the knowledge of God is an adventure that you
need to apply your heart to. That's not serebra. And
I'm not saying that spirituality is a friend of mental
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s lovefulness, because when the Holy Spirit begins to move
inside of you, he's going to inspire your mind beyond
your knowledge, and that's what we call the know wing
of revelation. It will take you beyond your limit, it
will take you beyond your expertise, it will take you
beyond your study life, and you will reveal himself by
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the knowing of revelation. Jesus was study Nicodemo. Except a
man be born again, he cannot see the Kingdom of God.
What's the meaning of that? The best way I can
describe what is that was attempting to teach was with
the cell phone. If you buy a cell phone from
the market, the cell phone has some installed software, some
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applications already installed on it, so you can use the
calculator that's a calculator. It has memory that you can
stare some music, just like the memory our brother was
using the music he had stored on his system. So
you can stall some music and listen to music. You
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can use the touch light on the phone because the
applications that are installed on the phone already. But the
purpose for which you bought the phone is not for
the touch light function. The potential of the phone is maximized.
When a SIM card is introduced into the phone. The
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same card has the ability to interact with the GSM
network and to take advantage of the potential in that facility.
When the GSM network is brought into the environment of
the phone, the potential of the phone is antiquately actualized.
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I can stay in my house in Nigeria and I
make a video call and you'll show him in the tent.
We're trying to set up the tent right now, and
I'm seeing the visual environment. I can even tell how
the weather is because we have taken advantage of what
the GSM network. Jesus was saying, accept a man be
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born again. He cannot see the Kingdom of God. What
he was saying is that the Holy Spirit is the
same God. There are so many things you can do
as a human being without salvation. The organic description of
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what salvation is is that the Holy Spirit comes to
tabernacle your heart. And when the Holy Goest comes to
tabernacule your heart, he becomes the link to the realm
of God. There is no way you can experience the
realm of God. In fact, you claim that that realm
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does not exist because you are disconnected from network. But
the moment the Holy Spirit comes into the environment of
your heart, the first thing that he does is that
it links you up with the realities that are obtainable
in the Kingdom of God. He takes you beyond you
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and it connects you through to a realm that is
existing that you don't have any of that means to
know about, except the Holy Spirit brings the reality of
that realm into your heart. So you are the phone
and the Holy Ghost is the sim card. There's a
whole world of reality that you are disconnected from without
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the Holy Ghost in your Oh Word. What I'm trying
to do this evening is to describe to us how
to advance in this new reality that we are confronted with.
Because we are particulars of the Holy ghosts, I need
to tell us how we advance in the actual script
(12:24):
of the message I'm preaching. There are twelve points on
the part of spiritual progress, but maybe we will during
the conference where we'll talk about to you study the rest.
If I do all the work, you're not works, I'll
give yourself assignment stuff. Aleeluiah Jesus was saying, a brand
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new dimension is open to you the moment the Holy
Ghost comes in, and you have no other way of
accessing that realm outside of the Holy gooths. So there
are certain realities that become attainable when the Holy Spirit
comes into your space. He uses a word in Greek
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language I would need to introduce us to just in
case we have geologians. I you know, I know they
are geologians here. So because they are here, I need
to show you the Greek word that was used in
the Book of John chapter three. In John chapter three,
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he uses a word which I need to bring to
our notice. The word the Greek word that was translated
see the Kingdom. Except a man be born again, he
cannot see the Kingdom of God, right, Okay. So that
word in Greek is ido e i d oh I
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do I do means to perceive something by reason of
the use of your senses. Imagine if someone is blind,
he cannot perceive with sight, so his sight is blotted out,
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so that aspect of perception is no longer one of
the luxuries he can exercise. Jesus is saying that the
moment the Holy Ghost comes into your heart, the first
thing that he does in order for you to be
able to access the full scope of the consciousness of
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His realm, such that you see his realm as tangible,
even more tangible than the natural realm, in order for
you to be encouraged to interact with His realm magically.
You there. What he does is that his presence upon
your heart activates your spiritual senses. That's what Jesus is
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going to say. And that's the organic description of the
new bed experience and the regeneration experience you're know with me. Okay, Now,
imagine a woman that is pregnant for nine months has
a baby in her wound. And this baby she has
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in her womb has eyes, but the eyes are not
meant for the womb, so the eyes are redomndant in
the womb. This baby has ears. The ears were not
meant for the wombs, or the ears are redundant in
the womb. But the day she gives bed to that
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baby and her eyes make contact to them with the
first rays of light, vision begins to construct. Her brain
begins to pick the senses arewake. The senses existed before
she was born, but they were not useful in the womb.
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She had to be born first before the senses were activated.
What Jesus is saying is, you have spiritual senses built
into your spirit, but those senses are dominant. Okay, you
don't believe me. Okay, how many of you in this
room have ever been been tempted by Satan before? Okay?
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So that temptation involved your spiritual senses. So there's an
architecture of sensory perception that is on your earside, and
that architecture will be animated the moment the Holygos comes
to dewelop on your heart. That's what Jesus is saying.
Through the instrumentality of your spiritual senses, he will build
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the consciousness of His realm. And when you begin to
consider His realm more tangible than the natural realm, and
you choose to operate by the realities of is realm
even though you are confronted with evidences in this natural realm.
Are you there? That's what it means to work by faith.
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That's exactly what it means to work by faith. The
Holy Spirit is giving you. It's activating your spiritual senses
such that you can passive things that are not tangible.
You can hear things that are not audible. You can
receive understanding of things that you were not taught. As
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you grow in that perception, a time comes when there's
a conflict between your perception and the perception you have
from your natural senses. That's the fight you need to
fight in faith exactly. And then when you begin to
choose the realities in that perception are superior to what
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your physical sense is offer. That's what it means to
live by faith, to walk by faith, to function by faith.
It means that to you, the realm that the Spirit
of God bears witness about that your physical senses cannot verify,
is superior to this physical realm, So you live above
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what is it this physical realm? As we move in
the teaching now, we like to distinguish between two things.
What I'm talking about here is not whether or not
you have a gift of this spirit. What I'm talking
about here is whether or not you have this spirit.
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We are not going into gifts of the spirit. What
you're talking about. If the Spirit of God comes into
the space of your heart, he will activate your spiritual senses.
So it is this spiritual senses being activated that gives
you the opportunity to begin to see the kingdom, per
see God's dimension, see if God's real. Do you get all? Right? So, so,
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because of this course that we have started, I need
to digress and show you your spiritual senses. Then I
will come back again. We'll go back and then see
the first point on the part of spiritual progress, first
point out of twelve. Then I'll stop talking. Then we'll
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pray tomorrow one more point. Today, I'm trying to lay
the foundation. If you are really listening and if you
really hear what I'm teaching. When we begin to pray God,
we begin to activate it. You begin to activate it.
You begin to activate it. Alan Louiah, Amen, all right.
(19:54):
Can we digress to the Book of John chapter thirteen,
John Chapter thirteen, John chapter thirteen. It's needful for me
to show you the spiritual senses so that I can
now bring the first point. If I don't show you
the spiritual senses, it will be difficult for you to
comprehend the first point. Okay. So the first spiritual sense
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that you have that will be activated the moment the
Holy Spirit comes into the space of your heart is
what we call the knowing of revelation. The knowing of
Revelation John chapter thirteen, beginning from verse one, Now before
the feast of the Passover, when Jesus knew that his
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hour was calm, that he should depart out of this
world onto the Father, having loved his own which way
in the world he loved them on to the end,
And supper being ended, and the devil havn't put into
the heart of Judas is carriot Simon's son to betray him.
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Jesus knowing that the Father has given all things into
his hands, and that he was come from God and
went to God. Now I would like us to underline
some points here, he said, Now before the feasts of
the past over, when Jesus knew, can you underline, kneel?
Speaker 2 (21:16):
Are you there?
Speaker 1 (21:17):
And supper being ended, the devil having now put into
the heart of Judas, is carry out Simon's son to
betray him. And Jesus knowing, can you underline? Knowing he
knowing that the Father has put all things into his hands,
and that he was come from God, and that he
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went to God. So he knew that the Father has
committed all things into his hands. He knew that he
had come from God. He knew that he was going
back to God. You know, in an interrogation session, when
they are trying to introgate somebody, the reasons why they
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break on the interrogation is because they don't know. If
you in Tarrob you interrogate a Christian and you want
to bully him and you're checking him with death. If
he knows that he had come from God, and he
knows that the worst that can happen is that he
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goes back to God, you are not likely to find
this switch with which to break that man. The difference
between even Okay, I was traveling one zam, came to
the park and booked my ticket for a boss ride.
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Entered into the boss, and I knew this boss was
not going to arrive at the destination. So I went
back to the salesman. I said, you know, I'm no
longer traveling on that boss. Can I have a reform? Said?
I was mad, but he gave me. They gave me
my reform, and then a few minutes later, the second
boss was loaded. I went back to the guy exactly
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now I want to travel. So he had confirmed that
I was mad, so he didn't shout at me the
second time. He just gave me my ticket. We were
ten minutes into the journey when we saw the first
boss had crashed and they had taken most of the
people out to the hospital. The difference between life and
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death many times is just the knowing of revelation. And
many that be even in our company tonight, that would
say something told me something. It was your spiritual senses
that switched on. So a different line of perception came
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into the room of your heart, something that is not
supported by the evidences of your senses. It is because
you are not yet a spiritual man that you called
it something. He doesn't get get louder than what you hear,
very faint, and you can easily despise it because the
things of the spirit. The Holy Goos is a gentleman,
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doesn't force himself on in as we go on on
the part of spiritual progress, I will tell you how
to engage the Holy good. He's a gentleman, My God,
here will m is okay. If that activity was demonic,
it would be rich, sick, see seeking, pro possessive. No,
the Holy Goes is not. He's cool. But you see,
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most believers are more used to the natural realm and
they can trust the natural, their natural senses over and above,
much more than they can trust the spiritual senses. So
what happened to you was that the knowing of revelation
just it's very gentle, is mild, it's not normally intense.
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But God does it enough for you to know what
He is communicated. But whether you consider it irrelevant or
in non reality's dependent on whether you're a spiritual person
or not. And there's a spiritual diet you need to
sustain in order for it to be louder. Just in
case you like volume made a Lord give us understand
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so well, I don't know if we can even talk
about that. So Jesus knew that his hour had come,
that he would depart out of this world. He knew
that he had come from God. You know, if you're
going to do Christianity in Africa, especially in the part
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of Africa that I come from, where Muslims are looking
for believers to slaughter, if you come from such a place,
the only way to survive is to That's the only
way to survive. You must build yourself to a point
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where in split seconds he can he can make you know,
do you realize that when Jesus is about to depart
this world. He knew it didn't it didn't just his
exit did not stumble on him. He knew that the
time the hour had come that he will return on
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to his Father. That's the knowing of revelation. It is
one of the senses that becomes activated the moment the
Holy Spirit comes into your heart. Are you there now?
So let's go to the Book of First Corenthian stap Tattoo,
and I need to take us through a few scriptures
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just to enlighten our understanding. If you're still with me,
saying a man, now, so this is what we this
is what we are going to do. I'm going to
do some readings, and any time we find the word no,
no on the line, just in case your Bible is
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not borrowed, just on the line no. Okay, all right,
First go in terms chapter two, verse number four. And
my speech and my preaching was not with enticing words
of man's wisdom, but in demonstration of the spirit and
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of power, that your faith should not stand in the
wisdom of men, but in the power of God. How
be it we speak wisdom among them that are perfect,
yet not the wisdom of this world, nor the princess
of this world that come to not. But we speak
the wisdom of God in a mystery, even the hidden
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wisdom which God wouldain before the world onto our glory,
which none of the princes of this world knew. For
her then known it, they would not have crucified the
Lord of Glory. But as it is written, I had
not seen nor earhead, neither has entered into the hat
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of Man. Sorry, sorry, sorry, I gave you the wrong word.
The world we are hunting for things, things, please, things. Okay,
let let let me go again verse nine. But I
had not as it is. But as it is written,
I had not seen nor aarhead, neither have entered into
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the hat of man. They what things which God has
prepared for them that love Him? But God has revealed
them unto us by his spirit. For the spirit such
as what all things, yea, the deep, deep things of God.
What man knows the things of Man saved the spirit
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of Man which is in him. Even even so the
things of God know it no man but the Spirit
of God. So the things of God. No man knows
those things. Is only the Spirit of God that knows
those things. Are you there Okay, so let's go. Technotes
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of verse twelve is critical to what I'm trying to
explain to us. Now, we have received not the spirit
of this world, but the spirit which is of God,
that we might know the things can you see, knowing
the things knowing the things you see? You are not
knowing these things because you went to attend the class.
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You are not knowing these things because you stumbled on
the book in the library. You are knowing these things
because the Holy Spirit is handing them out to you.
That spiritual knowledge, that's the knowing that comes by revelation,
not the knowing that comes by attending a seminar. This
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knowing that I'm speaking about comes by revelation. The Holy
Spirit discloses it, the Holy Goes hands it. That's how
it happened in the privacy of your heart. It means
that your heart is a new ground for spiritual activity.
And if you really know how to deal with the
Holy goes, you find out that that is more excitement
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in the Holy goes. Now we have received not the
spirit of this world, but the spirit which is of God,
that we may know the things that are freely given
to us of God. With things we which things also
we speak not in the worlds with man's wisdom teaches,
but which the Holy Ghost teaches. Hi, we can't. We
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can't touch the scripture today? How they no not today?
Now let's stop our reading. In Verse fourteen is about
the natural man receive it not the things of the
spirit of God. Why in fact they are foolishness to him.
The reason is because they are spiritually deserved. So the
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natural man that doesn't have access to the network, he
can't know the things of God. The natural man that
is a cerebral man that most understand everything in measures
of atoms, newtons, and electrons, it can know the things
of God because the only way you will know they
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exist is true spiritual discernment, when the Lord activates your
senses to verify the existence of things that human knowledge
cannot capture. This is the the best scripture that describes
the reality of what I'm talking about, even the knowing
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of revelation, the knowing of revelation, and this knowledge is
not cerebral. This knowledge launches from your heart, so your
mind will will investigate what your heart is saying, and
many times despise it because they are not from the
same place. You will discover their faith comes from the heart,
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but doubt comes from the mind. Because there are two
sources of knowledge. One is fed by the information that
comes through the natural senses. The other one is fed
by something that the Holy Ghost hands out, and the
Holy goes. Is the one that the only one, the
only one we need to add. Only there that can
design the things of God. So the Bible says, we
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have received a spirit which is not of this world,
a spirit which is not of this age. This world
cannot create that spirit. This world knows nothing about that spirit.
And that's the spirit we've received. And when you begin
to walk with the Holy Ghols, he will make you
like him, so you too, you will no longer God
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be of this war, because oh we're supposed you are
supposed to be.
Speaker 2 (33:16):
No.
Speaker 1 (33:16):
The reason why those things no longer attract they are
not attractive to you, is because the Holy Ghost is
going to change your taestboards, the kind of things you like,
the kind of things you desire. He will. He will
change your test boards from within and make you a
creature which is not of this world. The reason why
we were given a spirit which is not of this
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world is that we might know the things that are
freely given to us of God. So as astronauts explore space,
God is calling us to explore Him. There are things
given to you of which you have no knowledge of.
But when you when you begin to take your relationship
with the Holy ghosts seriously, one of the things he
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does is that he brings you into the knowledge of
the things that he is doing. The knowledge of the
things that He has given to you, He opens your
eyes to know them. In the remo the spirit, if
you are given something and you don't know it is
not yet yours. Pausel may preach your neighbor in the remo.
(34:22):
Tell your in the realm of the spirit. If you
are given something that you are not aware of, then
is not yours. It's not it's not yet yours. It's
not yet your. You take delivery of what is yours
the moment the Holy Spirit makes you aware of it.
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So the knowing of revelation is an awareness program. It's
an awareness program. It opens your spirit to be aware
of things, aware of things. Satan is throwing something at you.
You see danger before it. You're aware of things. You
are aware of things. You're well of things that's not
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supposed to be. You don't just sit at home and
trouble moves through Toronto. It moves, moves, and it finds you.
Oh no, oh no, it means it means you are
not a friend of the Holygos. It means you're not
alive onto God. He said, Now, brethren, the other scripture
that I read, he said, reckon yourself dead onto scene.
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I am paralyzed onto sin. If Sceine makes an advertisement,
I don't have the organs with which to respond, I'm
dead to it. I'm dead too. So the world of
scene is shut down. In my own existence, my preoccupation
is that I'm alive on to God. And you become
alive on to God when your senses can pick his frequency.
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So that's the first thing the Holgos does when it
comes into your heart. He activates your spiritual senses you
cannot so that you can perceive what is obtainable in
God's kingdom. So the no way of revelation. I'll give
you one more scripture before I moved to number two.
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Second Timotive, chapter one verst Well, Second Timotage, chapter one,
verse Well, we say, for this cause I do suffer
these things. Nevertheless, I am not ashamed for I what
know whom I have believed. That's number one, number two,
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and I am best so waded that is able to
keep that which I've committed onto him against that day.
So I know him, the one that I believe, I
know him. Second Timotive, Chapter one, verst Well, are you there?
I know whom I believe. I also know that he's
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able to keep that which I've committed onto him as
against that day. When a man comes to the end
of his days, he enters into a window of faith.
He will need to live by faith. You will need
to exercise his way. He needs to be sure if
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the personality he believes has the capacity to save God
his soul. Are you there? It's a very spiritual moment.
He needs to know if the personality has believed has
the capacity to save God his soul. There are many wizards.
When they get to that spiritual moment of transition. The
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reality of their life begins to play before their eyes,
and they know that their soul is not safe. If
you meet them at that point, you are likely to
win them over because the reality of their life comes
into focus. This man is saying, I know the one
in whom my belief, and I am persuaded that is
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beyond doubt. I am fully persuaded that is able to
keep that which I have committed onto him against that day.
I don't know about you, but I've come close to
death a few times. In one of the occasions, I
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had committed my spirit to the Lord, but he did
not take it. That's why I'm still I'm still here.
So I've been in that window before. All right, we
were caught up by some people of another faith, you know,
and normally when you are in that situation, you don't come.
You don't you don't live to tell the story. So
(38:48):
I had committed. You need to know the person you
are committing that responsibility to, and i'd committed, I tell
take can you take care of my spirit? A comment?
And then a miracle n takes place. Because that miracle
took place, that's why I'm here. I don't have liberty
(39:08):
to explain all that happened, but trust me, it was
not good. This man is saying, I know whom I
believe this knowledge is speaking about is non cerebra. The
knowledge was so strong that he was able to knock
out every argument, and you could see another word. He
uses that I am persuaded. Persuasion is an inner assurance
(39:34):
that settles the arguments of the human soul. Its settles it.
So so the currencies of you know, you know, faith
has a few currencies. One of the currencies of faith
is persuasion. When you find someone that is persuaded beyond
(39:56):
reasonable doubt, he has met what is spirit pin. Another
currency of faith is assurance. Are you there? Do you
realize that time you gave your life to Christ there
was an inner assurance that was stronger than your doubt.
The ability for Saturn to make you tree realize it
(40:20):
was not possible because the root of the assurance was
in those spirit beyond the rage of the manipulations of
the soul. Oh man, are you there? That's another currency
of faith. When you find a man that is is
sore mm hmm, he has encountered the spirit ba. The
(40:43):
rest may wrong, but the man that is sure will
be playing on istambourine. The reason is because there is
a natural run. Now part of the reason, but part
of the thing that the Holy Goost does in order
to bring you into this currency. Have you heard in
the Book of Isaiah, chapter fifty three, he says who
(41:06):
has believed our reporter, to whom the armored the Lord revealed,
we shall go before him as a tender plant. And
I said, who to that springs fought out on dry ground,
And there is no form of no compliness, And when
we shall see him, there is no beauty that we
should desire. There was a man of Solus, acquainted with grief,
and we hid as to wear our faces from him.
(41:28):
He was despised, and we extremed him not and answered,
what surely, yes, born as grief? Surely not if or
maybe surely he has entered into the currency. Surely he
has born a grief and carried our souls. Yet we
(41:51):
did extreme him strict in smitten of God and afflicted.
But he was wounded. This this matters. If you read
we don't standing, you will see for everything he suffered,
he produced possibility. He was wounded because of our transgression possibility.
(42:13):
He was bruised. The reason was because the transtisement of
our peace, that means say, peace is supposibly be the
result of that tastyle. That's one of the currencies on
the fat lane. You get that, Oh, let me leave, you,
let me leave you, let me leave you. You're not flom.
(42:34):
Now you know I normally protest when I teach and
my audience is not for him. I protest by reducing
the syllabus. I just adjusted all that activity of the
spirit of God on your heart becomes your uncle. And
(42:56):
even if your time to depart from it comes is
you are not crying. Because the depth of conviction is
the vote with which you will say. You say, I know,
oh my belief, and I'm persuaded that is able to
(43:17):
keep that which I have committed to him against that day.
That knowing is the function of the activation of one
of your spiritual senses in order to establish the conviction
beyond every reasonable doubt that the Lord will keep you.
(43:41):
So that's the difference between the exit of one that
exists with his fate in Jesus, you will say assurance,
but one that is existing exiting without Jesus you will
say fear. So even people that kill people assassins where
they succeed in killing a believer is different. It's different.
(44:07):
In fact, it's because of that believer that they killed
that they're going to give their livestocraft, Because are you
killing somebody and the persage is not afraid of that.
So you're going to find us goes to church. So
we have met some of them, and what triggered your
salvation was that they killed someone and the person was
(44:28):
not afraid. Are you staying with me? Number two? The
second spiritual sense is what they call the sight of affection.
I'll stop their discipling. Meanwhile, this is not the message.
I'm doing this to prepare us for the message, which
is the path of spiritual progress. There's a way you
(44:51):
relate to the holy ghosts, and they are principles that
you need to understand that will enhance your journey with God.
Book of Romance is more of a map than it
is a message. If we do this teaching very well,
you will see where you stopped on your journey. Maybe
you stopped at the first boss stop and you never
(45:14):
left that bollstop. I'll show you. It's a map. Allelujah.
See the Nigeria. A man died, just okay, John chapter five.
If you're still with message a man. So this is
Jesus telling on his secrets from the Book of John
(45:37):
chapter five. Jesus now begins to take his disciples different
to unveil to them the secrets he is up pretty.
So John chapter five is a good place for you
to study, just in case you want to know how
Jesus did the things that he did. John five twenty
the Barbe says, for the Father, I love it. The
(45:59):
son cannot the line love it and showed him all
things that himself do it. And it will show him
greater works than this, that he may marvel on the line,
show show it, show For as the Father raised up
(46:22):
the dead and quick let them, even so the son
quickened whom he will. If a spirit being loves you,
the proof. One of the ways the spirit bean shows
his love to you is that he shows you things.
(46:43):
This is same for the Father loved the son and
showed him the things that he does. Oh, you're not
with me today. So this is what we call the
they the sight of a It's motivated by an affection,
(47:06):
this sight. So your spirit has the knowledge faculty. So
there is intuitive knowledge that is a function of the
whisper of the Holy Goos. He happens to be a witness,
so when he sees something, he bears witness of it together.
(47:29):
So when you give your life to Christ, the way
you knew that you were saved was the Holy Spirit
now bore witness of what had taken place. You had
no physical way of knowing that regeneration had taken place
in your spirit. Man, you had to rely on witness.
(47:50):
On the Holy goes. Are you there witness? It means
that the Holy gooes when he communicates, it is your
spirit he communicates with. Your spirit is the organ that
is calibrated to pick his frequencies, to pick his transmission.
(48:12):
Are you there? And when your spirit picks his transmission?
That's not all. He now provides witness for you to
believe that he is the one doing it. He provides witness,
He testifies to your spirit. That is the source of
your conviction, and that's the source of your spiritual knowledge.
(48:33):
But insight, what he does is that it activates your
spiritual eyes. Oh, how many of you have read the
scripture that says, call on to me and I will
answer you. Because God knows we are motivated to pray
most times because we want answers, and that's not bad.
(48:53):
But what He wants to give you is more than answers.
So is a call on to me and I'll answer.
I'll give you what you want, but beyond what you
want I will. I'll give you what I want to
give you, which is that I want to show you
great and mighty things that are know us now. But
you are calling for a miracle becomes they get away
(49:16):
through which he can give you what he wants. And
what he wants is that he wants to show you
great and mighty things that your mind does not know
pred it. So when I came into the service and
you were worship, you were single, you were singing, you
(49:43):
were singing, I knew the Holicoes was here. I was
just trying to find where he was. You were singing.
It takes some time. It takes some time. I was
trying to trace him, trying to find him. Oh where
are you? Oh I know you're here, but hey, yeah,
I was trying try and real health, try and real
(50:04):
You know, the thing about the Holy goes is if
he doesn't show you, you can't know. Does the think
about the Holy you desire to know? But if it's not,
if it's not ready to show you, you can't know.
It is him that has the power to show you.
You have the power to desire. And that's why you
(50:26):
need to learn the principle called waiting on the law
because he's king. He's king. You want to move when
he wants to move, and if it does not move,
you don't know. So I was how was pleading with
house pleading it? He said, when you relate with him,
(50:46):
you must you will know his majesty. You might expect
that in two hours it will show up. Oh he will,
he will clear or doubts. After two hours, he will
just sit down. And he doesn't want to show himself,
so then you will not learn what it means to wait.
It's a spiritual exercise where your heart is set on
(51:06):
him and you acknowledge that he's king. It's an art
of worship. It's quiet in the art. We are dependent
on you. Even though we see with our natural eyes,
we are yet blind. For you said in a word,
why we look not on the things that are seen,
for the things that are seen their tempered. While I
(51:26):
was doing all of that, you were still ministry. We
are still ministry, then, you know, Okay, when he came
upon my eyes and I saw in our miss, I
saw a lady in our miss. You know I'm sitting
in the front, so I'm not trying to look back
(51:47):
to know who that lady is. That's here, and he
showed me this lady, and I could see that this
lady was called into the prophetic ministry, and not even
now if the lady knows that she has that kind
of colling. So while I was interacting with him, because
(52:07):
when he shows stuff like that, then I can now
ask why are you showing me this? He will not answer.
He will not answer a medic I will still ask him,
why are you showing me? Don't stop asking. Because God
does not speak much. God only answers much. Doesn't speak much.
(52:28):
The only answers much. So if you're not willing to
talk to him, you won't speak to him. If he
begins to oppress to talk to him, his frequency of
speaking with you will increase. But if you sit there
and say when he wants to talk to me, he
will talk to me, you grow old. He doesn't speak much,
but what he answers much. He said that lady is
(52:54):
going to there's an anointed that we come upon that lady, DIZI,
that's why he's showing that. The last exercise I need
to do after my teaching is so give him the
opportunity to find to track that litter, because there is
a deluge of spiritual capital that God will make available
(53:16):
in the life of that individual tonight that will set
her in emotion. He said, for the Father loved the song,
and show it him the things that he does, and
greater things shall he do that he may marvel. That means,
if God wants to move you into the greater realms,
(53:36):
he will begin to show you greater things. Your level
of manifestation is going to be dependent on the things
you see, because it is those things that you see
that God will do. If He wants to increase your manifestation,
he shows you great actics. Many times, when God is
training profits in the Old Testament, he comes to them
(53:58):
and say good seer style, son of Man, because he's
training them in sight. Because God will show before he does.
That's his way. Even though he has the ability to do.
He just wants you to be involved. So he comes
to you and he shows. If God has disclosed something,
it means its redical. What's es thou, son of Man?
(54:24):
And if the guy now gives a vision that is distorted, no,
he say no, no, let's walk on your vision. Meanwhile,
it's an act of love when God shows you something
in the realm of the spirit is a proof that
he loves you. Danger will becoming the Wishould we missed
(54:48):
our flights, the airline sent us to a hotel to
spend the night with God. There they say, all the
rooms fully booked. Oh man went and got another space.
And I was praying, and I slept praying. Then the
Angel of the Lord came to me. That's why I
(55:10):
know why I sit and is fighting this give me
instructions about this meeting in the night, I said, even
if we need to fly to come to Canada, we
have to look for how to fly. Oh no, I know,
for the Father loved the son. The Father loves you,
(55:32):
and part of what he wants to do to show
you is loved. He wants to draw you closer and
show you, but you are far away. He wants to
open your eyes so that you can see God. You
are firing. So he says, I should tell you, come
come close, Come close, and I will cost you to see.
(55:56):
And we cost you to see things that are not visible.
How it cost you to see things that have been
hidden away that many men never get to see. How
open your eyes, open your eyes, open your eyes. In
(56:18):
these last days, what God wants to do is that
he wants to begin to open our eyes to see
things so that they can deploy us in various ways
to hit the community, to hit the community. This camp
meeting is to raise men that will take on the
(56:39):
body of the law and in different places proclaiming His kingdom,
his power, and his glory. He wants you to see. Oh,
my God, he wants you to see. Tonight, you will see.
Your eyes will be open, and you will see in
(57:01):
the name of Jesus. Cut In a moment, I'll continue
from here to one. In a moment, I'll like you
to stand. We want to make a request open my eyes,
open my eyes, open my eyes, that I might see.
(57:22):
Open my eyes. I don't want to remain in the dark.
I want to see the visions of God. That my
eyes will be enlightened, my eyes will be enlightened, that
I will see great and mighty things, things of which
I've never known. Can you can you pray to him
(57:45):
right now? It's a moment. It's a moment. It's your moment,
your moment alone with him as you cried to him,
saying to him, Lord, open my eyes, open my eyes,
Open my eyes, Open my eyes. Coffees, cike, manto, rabbasi
(58:12):
pro coftta mega basuke, mantoria, chemine, compabo, sketele mos copre,
mattoa ba bantos, keetto bogo basico, prante, kude batwa chemin
in to cope laska presco fetatami pri comos seca bogsata,
(58:34):
kumbe brabantos quetto cope, lamina sico, plas queto, bacola, did a,
kla furibasanto, babendo copris cataba, babred cosettamila see macart cope
lights chamina to pele keta mamasus my capande, cocorra mam
(58:56):
casi la mantelima sae author my too barama of our
sock mantas. Come on, he come on.
Speaker 3 (59:08):
It's a call onto me, and I will answer you.
And I will saw your grayd and mighty things that no, no,
it's not.
Speaker 1 (59:22):
I will take you beyond the knowledge of your mind
and saw you things that you can.
Speaker 4 (59:29):
Never know any other way.
Speaker 3 (59:31):
Call to men to me, he says, I will answer.
Speaker 1 (59:38):
I will answer.
Speaker 4 (59:40):
I will answer my summer topala lara conset press kal
macacopo sila ramenado of the selas of a fulla bongama
of Kali and puma little bilh. You are a corsettamala,
(01:00:03):
I come first, coutes. Blesso so my labata he got
bless go for me names HAMI nice so me namamaha
el in a columbo and am in a Colabama. Him
in a colorba im in a Calabama. Hemen colors? Am
(01:00:35):
I mean a color? Mom a women as a la bo.
Speaker 2 (01:00:43):
Mm hm.
Speaker 1 (01:00:47):
M m m yeah, oh.
Speaker 5 (01:00:55):
Oh a colabo o my siller. I'm in the color,
I said, I I'm in a color for my cigar. Man,
I'm in a color bolla m mum hum ah huh.
Speaker 1 (01:01:26):
Oh h.
Speaker 2 (01:01:35):
H h.
Speaker 1 (01:01:38):
M hm h u y ka man secret saying for men.
Don't call my leila.
Speaker 6 (01:01:57):
I didn't let my suit tear my mother. Oh yeah,
talking about you know, oh.
Speaker 1 (01:02:14):
Oh, have you found the lady I'm talking about you
found the Hand of God is coming. He's coming like
a storm.
Speaker 2 (01:02:29):
Here is a calling for me.
Speaker 1 (01:02:41):
U uh.
Speaker 2 (01:02:46):
Uh huh.
Speaker 1 (01:02:48):
Woo uh huh.
Speaker 2 (01:02:58):
Uh oh oh yeah, oh yeah, oh yeah yeah, I
(01:03:20):
h a yeah, oh yeah, I did so.
Speaker 1 (01:03:44):
The hand of Jesus says here now.
Speaker 2 (01:03:56):
H m hm h oh h h.
Speaker 4 (01:04:14):
O kay.
Speaker 2 (01:04:19):
Yeah yeah I.
Speaker 1 (01:04:26):
Yeah, hell no, I oh yeah, I yeah. How you
you know?
Speaker 2 (01:04:38):
I yeah?
Speaker 1 (01:04:45):
I yah I yah ah Are you a.
Speaker 2 (01:05:00):
I I?
Speaker 1 (01:05:05):
I uh ka are you okay?
Speaker 2 (01:05:15):
Okay okay I.
Speaker 1 (01:05:44):
The Lord is here. I would like to pray with us.
Saturday evening will be a healing night, a helly night,
and all kinds of sicknesses will be healed. The Lord
of Stretchfort is a h Oh my god, oh my god,
(01:06:04):
Oh my god, Oh my god, Oh my god, oh
my god, oh my god. I see great things in
the spirit.
Speaker 2 (01:06:14):
Oh h oh.
Speaker 1 (01:06:20):
Oh oh oh oh.
Speaker 2 (01:06:30):
Oh.
Speaker 1 (01:06:35):
Now you see you say so, I'll just pray. I'll
just pray and step down for the night. But the
Lord has sent an angel here this evening. I can
see that clearly in the spirit. Now I'm going to pray.
The angel came to accomplish something quite significant in the
(01:06:58):
life of an individual. There's so thing that you lost.
The Lord has sent that messenger of his to come
restore in your life. Ye oh my god, mhm. You
lost something. God is restoring it. M m. He came
(01:07:24):
to restoring oh h m hmmm, became to restore. There
are few individuals that the Lord will annoint and now
are missed. There are three people that the Lord were annoying.
(01:07:45):
He will renew the anointing in your life. There will
be something fresh that the Spirit of God will deposit
upon you. And so Lord, in the name of Jesus,
we pray tonight. And I want to ask you those
three in the videos, in this congregation, that you want
to renew the anointings upon their lives. I asked that
(01:08:06):
you stretch for your hand anywhere they may be standing
or sitting. Anywhere they may be standing or sitting, I
ask that you stretch for your hand and begin to
anoint them with a fresh anointed Begin to annoint them
with a fresh anointing, a fresh release of your spirit
(01:08:28):
upon them, a fresh grace. Oh my God, it's coming,
even stronger, coming, even stronger. It is coming, even stronger.
Anointing comes even yet stronger. It comes yet stronger, It
comes yet stronger. The graces being renewed this evening, spin renewed,
(01:08:53):
spin renew's coming yet stronger, yet stronger upon you. That
every doubt will be taken away, rolled away from your heart,
and your faith to be made strong. Kuselito Komenalis press
(01:09:14):
koffee le Mantoko, Bambalojosko Rimana Catala. We want to add, Lord,
while reviver in this ministry, in this church, a revival,
that your hand will begin to move in strange ways
that you pick, you appoint men, and you will anoint men.
(01:09:35):
You will appoint and annoyed so that they move off
the spirits. An unprecedented move of your spirit will spack
in the nation of Canada. In the name of Jesus Christ. Oh,
we give you a glor we give you praise, we
(01:09:56):
give your prayers
So I'll be speaking for just a few minutes, maybe
like forteen minutes, and after which I will want to
encourage us to participate in a fifteen minutes prayer window,
and whatever becomes of that prayer window will be a
function of what the Holy Spirit directs. So after the teaching,
(00:22):
I will encourage you to be focused on that fifteen
minutes prayer window. Okay, So that's the description of my
administration this evening. God bless you. Let's go to the
Book of John chapter three. John chapter three, just in
(00:44):
case you came with your Bible, I'd like you to
turn those pages and read. As we started together this
evening in the name of Jesus Christ Ali Louis. So
I'm looking on on the subject the path of spiritual progress,
(01:08):
the path of spiritual progress. And it's a long journey,
but we will take as much as the time window
will allow us. But at least I will be able
to introduce the subject the path of spiritual progress. John
chapter three, Beginning from verse one, there was a man
(01:32):
of the Pharisees named Nico Demos, a ruler of the Jews.
The same came to Jesus by night and said, unto him, Rabbi,
we know that thou at a teacher, come from God.
For no man can do these miracles that thou doest
except God be with him. And Jesus answered and said,
(01:56):
unto him, verily, verily, I say, onto they accept a
man be born again to the Kingdom of God. And aluyah, okay.
Let me trouble you with an additional reading from the
Book of Romance Romance chapter six, And if you're a
(02:20):
student of the Bible, Romance from chapter six captures the
realities that concern us now that we are born again.
So Romance, chapter six. I want to pick a scripture,
a verse of scripture and my interest, and my interest
(02:41):
is in verse eleven. It is likewise reckon ye also
yourselves to be dead, indeed to sin, but alive onto
God through Jesus Christ, our Lord. Hallelujah. That amen was weak,
(03:05):
I said, hallelujah. You know you know in Africa I
need to tell you of in Africa, our amens can
shake something. So we are going to hold this service
today the African word. So whenever there is a call
for a response, let it shake. Halleluish. Oh you got
(03:29):
it already. Give me forty minutes, just forty minutes of
your time. First of all, in the Book of John
chapter three, there was this superflowers kind of introduction that
was done about Nicodemus. It says, there was a man
(03:50):
of the Pharisees named Nicodemos, they ruler out of the Jews.
That's too much a man, a Pharisee, Nicodemus a ruler,
and then he is also a Jew. It means that
there five ways we could describe him. There are five
(04:12):
ways we could speak about him. But when Jesus wanted
to engage this man that had so many feathers on
his car, he did not address Nicodemus, the Pharisee. He
didn't address the ruler. He only addressed the man. Because
(04:34):
in order for you to be a Pharisee, you had
to be a man. In order for you to be
a ruler, you had to be a man. In order
for you to be a Jew, you had to be
a man. So the common denominator, the most critical aspect
of its existence, was the aspect Jesus was addressing. So
Jesus says, except a man be born again, he cannot
(05:01):
see the Kingdom of God. It means Jesus was not
so interested in the fact that he was a Jew.
He was not so interested in the fact that he
had attained some form of academic qualification, and he was
a pharisee, a teacher, an instructor, a PhD holder. Jesus
(05:22):
wasn't so interested in that. Jesus was interested in he's
been a man. So he was addressing the man, not
the pharisee. And his message to the man was, except
you are born again, you cannot see the Kingdom of God.
(05:43):
Now say, there is a terminology I would have made,
but it only has meaning in the African context. In
the African context. No, let me leave here, Alyn Louis
John chapter three. The closest attempt that Jesus ever made
to describe or to define what it meant to be
(06:08):
born again. He's the closest attempt. And I would like
to tell you, as a Bible scholar, that Jesus doesn't
like defining things. He will come to that place where
it would have been better for him to define something.
(06:28):
He will prefer to illustrate it, describe it. He will
always escape the body of defining it. Because of that,
I had to engage him in a discussion in my
prayer the this Bible would have been easier if you
defined all these terminologists, and he said to me, the
(06:51):
reason why I will hardly give definitions is because I
don't want spiritual things to be length to the understanding
of the natural man. Spiritual knowledge is a journey of
education that comes because we decided to explore the possibilities
(07:12):
of intimacy with God. Spiritual knowledge is not cerebral. Spiritual
knowledge is relational. Right, so you can know God because
you attended a university, you suck before a lecturer, you
were exposed to a library, and all of that is good.
But the knowledge of God is experiential. Even those of
(07:37):
us maybe in this meeting tonight, that we're privileged to
attend geological schools to get geological education. You will know
that after getting your PhD in New Testament theology, you
realize that it doesn't necessarily advance your knowledge of God.
(08:02):
You know about the Bible. You can instruct people in
the things of the Bible, but you do not know God.
Because the knowledge of God is an adventure that you
need to apply your heart to. That's not serebra. And
I'm not saying that spirituality is a friend of mental
(08:24):
s lovefulness, because when the Holy Spirit begins to move
inside of you, he's going to inspire your mind beyond
your knowledge, and that's what we call the know wing
of revelation. It will take you beyond your limit, it
will take you beyond your expertise, it will take you
beyond your study life, and you will reveal himself by
(08:46):
the knowing of revelation. Jesus was study Nicodemo. Except a
man be born again, he cannot see the Kingdom of God.
What's the meaning of that? The best way I can
describe what is that was attempting to teach was with
the cell phone. If you buy a cell phone from
the market, the cell phone has some installed software, some
(09:11):
applications already installed on it, so you can use the
calculator that's a calculator. It has memory that you can
stare some music, just like the memory our brother was
using the music he had stored on his system. So
you can stall some music and listen to music. You
(09:31):
can use the touch light on the phone because the
applications that are installed on the phone already. But the
purpose for which you bought the phone is not for
the touch light function. The potential of the phone is maximized.
When a SIM card is introduced into the phone. The
(09:51):
same card has the ability to interact with the GSM
network and to take advantage of the potential in that facility.
When the GSM network is brought into the environment of
the phone, the potential of the phone is antiquately actualized.
(10:13):
I can stay in my house in Nigeria and I
make a video call and you'll show him in the tent.
We're trying to set up the tent right now, and
I'm seeing the visual environment. I can even tell how
the weather is because we have taken advantage of what
the GSM network. Jesus was saying, accept a man be
(10:35):
born again. He cannot see the Kingdom of God. What
he was saying is that the Holy Spirit is the
same God. There are so many things you can do
as a human being without salvation. The organic description of
(10:56):
what salvation is is that the Holy Spirit comes to
tabernacle your heart. And when the Holy Goest comes to
tabernacule your heart, he becomes the link to the realm
of God. There is no way you can experience the
realm of God. In fact, you claim that that realm
(11:19):
does not exist because you are disconnected from network. But
the moment the Holy Spirit comes into the environment of
your heart, the first thing that he does is that
it links you up with the realities that are obtainable
in the Kingdom of God. He takes you beyond you
(11:40):
and it connects you through to a realm that is
existing that you don't have any of that means to
know about, except the Holy Spirit brings the reality of
that realm into your heart. So you are the phone
and the Holy Ghost is the sim card. There's a
whole world of reality that you are disconnected from without
(12:01):
the Holy Ghost in your Oh Word. What I'm trying
to do this evening is to describe to us how
to advance in this new reality that we are confronted with.
Because we are particulars of the Holy ghosts, I need
to tell us how we advance in the actual script
(12:24):
of the message I'm preaching. There are twelve points on
the part of spiritual progress, but maybe we will during
the conference where we'll talk about to you study the rest.
If I do all the work, you're not works, I'll
give yourself assignment stuff. Aleeluiah Jesus was saying, a brand
(12:48):
new dimension is open to you the moment the Holy
Ghost comes in, and you have no other way of
accessing that realm outside of the Holy gooths. So there
are certain realities that become attainable when the Holy Spirit
comes into your space. He uses a word in Greek
(13:11):
language I would need to introduce us to just in
case we have geologians. I you know, I know they
are geologians here. So because they are here, I need
to show you the Greek word that was used in
the Book of John chapter three. In John chapter three,
(13:33):
he uses a word which I need to bring to
our notice. The word the Greek word that was translated
see the Kingdom. Except a man be born again, he
cannot see the Kingdom of God, right, Okay. So that
word in Greek is ido e i d oh I
(13:56):
do I do means to perceive something by reason of
the use of your senses. Imagine if someone is blind,
he cannot perceive with sight, so his sight is blotted out,
(14:18):
so that aspect of perception is no longer one of
the luxuries he can exercise. Jesus is saying that the
moment the Holy Ghost comes into your heart, the first
thing that he does in order for you to be
able to access the full scope of the consciousness of
(14:39):
His realm, such that you see his realm as tangible,
even more tangible than the natural realm, in order for
you to be encouraged to interact with His realm magically.
You there. What he does is that his presence upon
your heart activates your spiritual senses. That's what Jesus is
(15:03):
going to say. And that's the organic description of the
new bed experience and the regeneration experience you're know with me. Okay, Now,
imagine a woman that is pregnant for nine months has
a baby in her wound. And this baby she has
(15:24):
in her womb has eyes, but the eyes are not
meant for the womb, so the eyes are redomndant in
the womb. This baby has ears. The ears were not
meant for the wombs, or the ears are redundant in
the womb. But the day she gives bed to that
(15:44):
baby and her eyes make contact to them with the
first rays of light, vision begins to construct. Her brain
begins to pick the senses arewake. The senses existed before
she was born, but they were not useful in the womb.
(16:07):
She had to be born first before the senses were activated.
What Jesus is saying is, you have spiritual senses built
into your spirit, but those senses are dominant. Okay, you
don't believe me. Okay, how many of you in this
room have ever been been tempted by Satan before? Okay?
(16:29):
So that temptation involved your spiritual senses. So there's an
architecture of sensory perception that is on your earside, and
that architecture will be animated the moment the Holygos comes
to dewelop on your heart. That's what Jesus is saying.
Through the instrumentality of your spiritual senses, he will build
(16:52):
the consciousness of His realm. And when you begin to
consider His realm more tangible than the natural realm, and
you choose to operate by the realities of is realm
even though you are confronted with evidences in this natural realm.
Are you there? That's what it means to work by faith.
(17:15):
That's exactly what it means to work by faith. The
Holy Spirit is giving you. It's activating your spiritual senses
such that you can passive things that are not tangible.
You can hear things that are not audible. You can
receive understanding of things that you were not taught. As
(17:37):
you grow in that perception, a time comes when there's
a conflict between your perception and the perception you have
from your natural senses. That's the fight you need to
fight in faith exactly. And then when you begin to
choose the realities in that perception are superior to what
(17:59):
your physical sense is offer. That's what it means to
live by faith, to walk by faith, to function by faith.
It means that to you, the realm that the Spirit
of God bears witness about that your physical senses cannot verify,
is superior to this physical realm, So you live above
(18:20):
what is it this physical realm? As we move in
the teaching now, we like to distinguish between two things.
What I'm talking about here is not whether or not
you have a gift of this spirit. What I'm talking
about here is whether or not you have this spirit.
(18:40):
We are not going into gifts of the spirit. What
you're talking about. If the Spirit of God comes into
the space of your heart, he will activate your spiritual senses.
So it is this spiritual senses being activated that gives
you the opportunity to begin to see the kingdom, per
see God's dimension, see if God's real. Do you get all? Right? So, so,
(19:06):
because of this course that we have started, I need
to digress and show you your spiritual senses. Then I
will come back again. We'll go back and then see
the first point on the part of spiritual progress, first
point out of twelve. Then I'll stop talking. Then we'll
(19:26):
pray tomorrow one more point. Today, I'm trying to lay
the foundation. If you are really listening and if you
really hear what I'm teaching. When we begin to pray God,
we begin to activate it. You begin to activate it.
You begin to activate it. Alan Louiah, Amen, all right.
(19:54):
Can we digress to the Book of John chapter thirteen,
John Chapter thirteen, John chapter thirteen. It's needful for me
to show you the spiritual senses so that I can
now bring the first point. If I don't show you
the spiritual senses, it will be difficult for you to
comprehend the first point. Okay. So the first spiritual sense
(20:16):
that you have that will be activated the moment the
Holy Spirit comes into the space of your heart is
what we call the knowing of revelation. The knowing of
Revelation John chapter thirteen, beginning from verse one, Now before
the feast of the Passover, when Jesus knew that his
(20:38):
hour was calm, that he should depart out of this
world onto the Father, having loved his own which way
in the world he loved them on to the end,
And supper being ended, and the devil havn't put into
the heart of Judas is carriot Simon's son to betray him.
(20:58):
Jesus knowing that the Father has given all things into
his hands, and that he was come from God and
went to God. Now I would like us to underline
some points here, he said, Now before the feasts of
the past over, when Jesus knew, can you underline, kneel?
Speaker 2 (21:16):
Are you there?
Speaker 1 (21:17):
And supper being ended, the devil having now put into
the heart of Judas, is carry out Simon's son to
betray him. And Jesus knowing, can you underline? Knowing he
knowing that the Father has put all things into his hands,
and that he was come from God, and that he
(21:38):
went to God. So he knew that the Father has
committed all things into his hands. He knew that he
had come from God. He knew that he was going
back to God. You know, in an interrogation session, when
they are trying to introgate somebody, the reasons why they
(22:00):
break on the interrogation is because they don't know. If
you in Tarrob you interrogate a Christian and you want
to bully him and you're checking him with death. If
he knows that he had come from God, and he
knows that the worst that can happen is that he
(22:21):
goes back to God, you are not likely to find
this switch with which to break that man. The difference
between even Okay, I was traveling one zam, came to
the park and booked my ticket for a boss ride.
(22:41):
Entered into the boss, and I knew this boss was
not going to arrive at the destination. So I went
back to the salesman. I said, you know, I'm no
longer traveling on that boss. Can I have a reform? Said?
I was mad, but he gave me. They gave me
my reform, and then a few minutes later, the second
boss was loaded. I went back to the guy exactly
(23:03):
now I want to travel. So he had confirmed that
I was mad, so he didn't shout at me the
second time. He just gave me my ticket. We were
ten minutes into the journey when we saw the first
boss had crashed and they had taken most of the
people out to the hospital. The difference between life and
(23:25):
death many times is just the knowing of revelation. And
many that be even in our company tonight, that would
say something told me something. It was your spiritual senses
that switched on. So a different line of perception came
(23:48):
into the room of your heart, something that is not
supported by the evidences of your senses. It is because
you are not yet a spiritual man that you called
it something. He doesn't get get louder than what you hear,
very faint, and you can easily despise it because the
things of the spirit. The Holy Goos is a gentleman,
(24:09):
doesn't force himself on in as we go on on
the part of spiritual progress, I will tell you how
to engage the Holy good. He's a gentleman, My God,
here will m is okay. If that activity was demonic,
it would be rich, sick, see seeking, pro possessive. No,
the Holy Goes is not. He's cool. But you see,
(24:31):
most believers are more used to the natural realm and
they can trust the natural, their natural senses over and above,
much more than they can trust the spiritual senses. So
what happened to you was that the knowing of revelation
just it's very gentle, is mild, it's not normally intense.
(24:59):
But God does it enough for you to know what
He is communicated. But whether you consider it irrelevant or
in non reality's dependent on whether you're a spiritual person
or not. And there's a spiritual diet you need to
sustain in order for it to be louder. Just in
case you like volume made a Lord give us understand
(25:26):
so well, I don't know if we can even talk
about that. So Jesus knew that his hour had come,
that he would depart out of this world. He knew
that he had come from God. You know, if you're
going to do Christianity in Africa, especially in the part
(25:47):
of Africa that I come from, where Muslims are looking
for believers to slaughter, if you come from such a place,
the only way to survive is to That's the only
way to survive. You must build yourself to a point
(26:08):
where in split seconds he can he can make you know,
do you realize that when Jesus is about to depart
this world. He knew it didn't it didn't just his
exit did not stumble on him. He knew that the
time the hour had come that he will return on
(26:30):
to his Father. That's the knowing of revelation. It is
one of the senses that becomes activated the moment the
Holy Spirit comes into your heart. Are you there now?
So let's go to the Book of First Corenthian stap Tattoo,
and I need to take us through a few scriptures
(26:53):
just to enlighten our understanding. If you're still with me,
saying a man, now, so this is what we this
is what we are going to do. I'm going to
do some readings, and any time we find the word no,
no on the line, just in case your Bible is
(27:14):
not borrowed, just on the line no. Okay, all right,
First go in terms chapter two, verse number four. And
my speech and my preaching was not with enticing words
of man's wisdom, but in demonstration of the spirit and
(27:35):
of power, that your faith should not stand in the
wisdom of men, but in the power of God. How
be it we speak wisdom among them that are perfect,
yet not the wisdom of this world, nor the princess
of this world that come to not. But we speak
the wisdom of God in a mystery, even the hidden
(27:56):
wisdom which God wouldain before the world onto our glory,
which none of the princes of this world knew. For
her then known it, they would not have crucified the
Lord of Glory. But as it is written, I had
not seen nor earhead, neither has entered into the hat
(28:17):
of Man. Sorry, sorry, sorry, I gave you the wrong word.
The world we are hunting for things, things, please, things. Okay,
let let let me go again verse nine. But I
had not as it is. But as it is written,
I had not seen nor aarhead, neither have entered into
(28:39):
the hat of man. They what things which God has
prepared for them that love Him? But God has revealed
them unto us by his spirit. For the spirit such
as what all things, yea, the deep, deep things of God.
What man knows the things of Man saved the spirit
(29:01):
of Man which is in him. Even even so the
things of God know it no man but the Spirit
of God. So the things of God. No man knows
those things. Is only the Spirit of God that knows
those things. Are you there Okay, so let's go. Technotes
(29:24):
of verse twelve is critical to what I'm trying to
explain to us. Now, we have received not the spirit
of this world, but the spirit which is of God,
that we might know the things can you see, knowing
the things knowing the things you see? You are not
knowing these things because you went to attend the class.
(29:46):
You are not knowing these things because you stumbled on
the book in the library. You are knowing these things
because the Holy Spirit is handing them out to you.
That spiritual knowledge, that's the knowing that comes by revelation,
not the knowing that comes by attending a seminar. This
(30:08):
knowing that I'm speaking about comes by revelation. The Holy
Spirit discloses it, the Holy Goes hands it. That's how
it happened in the privacy of your heart. It means
that your heart is a new ground for spiritual activity.
And if you really know how to deal with the
Holy goes, you find out that that is more excitement
(30:30):
in the Holy goes. Now we have received not the
spirit of this world, but the spirit which is of God,
that we may know the things that are freely given
to us of God. With things we which things also
we speak not in the worlds with man's wisdom teaches,
but which the Holy Ghost teaches. Hi, we can't. We
(30:53):
can't touch the scripture today? How they no not today?
Now let's stop our reading. In Verse fourteen is about
the natural man receive it not the things of the
spirit of God. Why in fact they are foolishness to him.
The reason is because they are spiritually deserved. So the
(31:17):
natural man that doesn't have access to the network, he
can't know the things of God. The natural man that
is a cerebral man that most understand everything in measures
of atoms, newtons, and electrons, it can know the things
of God because the only way you will know they
(31:40):
exist is true spiritual discernment, when the Lord activates your
senses to verify the existence of things that human knowledge
cannot capture. This is the the best scripture that describes
the reality of what I'm talking about, even the knowing
(32:03):
of revelation, the knowing of revelation, and this knowledge is
not cerebral. This knowledge launches from your heart, so your
mind will will investigate what your heart is saying, and
many times despise it because they are not from the
same place. You will discover their faith comes from the heart,
(32:24):
but doubt comes from the mind. Because there are two
sources of knowledge. One is fed by the information that
comes through the natural senses. The other one is fed
by something that the Holy Ghost hands out, and the
Holy goes. Is the one that the only one, the
only one we need to add. Only there that can
design the things of God. So the Bible says, we
(32:48):
have received a spirit which is not of this world,
a spirit which is not of this age. This world
cannot create that spirit. This world knows nothing about that spirit.
And that's the spirit we've received. And when you begin
to walk with the Holy Ghols, he will make you
like him, so you too, you will no longer God
(33:11):
be of this war, because oh we're supposed you are
supposed to be.
Speaker 2 (33:16):
No.
Speaker 1 (33:16):
The reason why those things no longer attract they are
not attractive to you, is because the Holy Ghost is
going to change your taestboards, the kind of things you like,
the kind of things you desire. He will. He will
change your test boards from within and make you a
creature which is not of this world. The reason why
we were given a spirit which is not of this
(33:37):
world is that we might know the things that are
freely given to us of God. So as astronauts explore space,
God is calling us to explore Him. There are things
given to you of which you have no knowledge of.
But when you when you begin to take your relationship
with the Holy ghosts seriously, one of the things he
(33:59):
does is that he brings you into the knowledge of
the things that he is doing. The knowledge of the
things that He has given to you, He opens your
eyes to know them. In the remo the spirit, if
you are given something and you don't know it is
not yet yours. Pausel may preach your neighbor in the remo.
(34:22):
Tell your in the realm of the spirit. If you
are given something that you are not aware of, then
is not yours. It's not it's not yet yours. It's
not yet your. You take delivery of what is yours
the moment the Holy Spirit makes you aware of it.
(34:43):
So the knowing of revelation is an awareness program. It's
an awareness program. It opens your spirit to be aware
of things, aware of things. Satan is throwing something at you.
You see danger before it. You're aware of things. You
are aware of things. You're well of things that's not
(35:05):
supposed to be. You don't just sit at home and
trouble moves through Toronto. It moves, moves, and it finds you.
Oh no, oh no, it means it means you are
not a friend of the Holygos. It means you're not
alive onto God. He said, Now, brethren, the other scripture
that I read, he said, reckon yourself dead onto scene.
(35:27):
I am paralyzed onto sin. If Sceine makes an advertisement,
I don't have the organs with which to respond, I'm
dead to it. I'm dead too. So the world of
scene is shut down. In my own existence, my preoccupation
is that I'm alive on to God. And you become
alive on to God when your senses can pick his frequency.
(35:49):
So that's the first thing the Holgos does when it
comes into your heart. He activates your spiritual senses you
cannot so that you can perceive what is obtainable in
God's kingdom. So the no way of revelation. I'll give
you one more scripture before I moved to number two.
(36:10):
Second Timotive, chapter one verst Well, Second Timotage, chapter one,
verse Well, we say, for this cause I do suffer
these things. Nevertheless, I am not ashamed for I what
know whom I have believed. That's number one, number two,
(36:32):
and I am best so waded that is able to
keep that which I've committed onto him against that day.
So I know him, the one that I believe, I
know him. Second Timotive, Chapter one, verst Well, are you there?
I know whom I believe. I also know that he's
(36:55):
able to keep that which I've committed onto him as
against that day. When a man comes to the end
of his days, he enters into a window of faith.
He will need to live by faith. You will need
to exercise his way. He needs to be sure if
(37:20):
the personality he believes has the capacity to save God
his soul. Are you there? It's a very spiritual moment.
He needs to know if the personality has believed has
the capacity to save God his soul. There are many wizards.
When they get to that spiritual moment of transition. The
(37:41):
reality of their life begins to play before their eyes,
and they know that their soul is not safe. If
you meet them at that point, you are likely to
win them over because the reality of their life comes
into focus. This man is saying, I know the one
in whom my belief, and I am persuaded that is
(38:03):
beyond doubt. I am fully persuaded that is able to
keep that which I have committed onto him against that day.
I don't know about you, but I've come close to
death a few times. In one of the occasions, I
(38:24):
had committed my spirit to the Lord, but he did
not take it. That's why I'm still I'm still here.
So I've been in that window before. All right, we
were caught up by some people of another faith, you know,
and normally when you are in that situation, you don't come.
You don't you don't live to tell the story. So
(38:48):
I had committed. You need to know the person you
are committing that responsibility to, and i'd committed, I tell
take can you take care of my spirit? A comment?
And then a miracle n takes place. Because that miracle
took place, that's why I'm here. I don't have liberty
(39:08):
to explain all that happened, but trust me, it was
not good. This man is saying, I know whom I
believe this knowledge is speaking about is non cerebra. The
knowledge was so strong that he was able to knock
out every argument, and you could see another word. He
uses that I am persuaded. Persuasion is an inner assurance
(39:34):
that settles the arguments of the human soul. Its settles it.
So so the currencies of you know, you know, faith
has a few currencies. One of the currencies of faith
is persuasion. When you find someone that is persuaded beyond
(39:56):
reasonable doubt, he has met what is spirit pin. Another
currency of faith is assurance. Are you there? Do you
realize that time you gave your life to Christ there
was an inner assurance that was stronger than your doubt.
The ability for Saturn to make you tree realize it
(40:20):
was not possible because the root of the assurance was
in those spirit beyond the rage of the manipulations of
the soul. Oh man, are you there? That's another currency
of faith. When you find a man that is is
sore mm hmm, he has encountered the spirit ba. The
(40:43):
rest may wrong, but the man that is sure will
be playing on istambourine. The reason is because there is
a natural run. Now part of the reason, but part
of the thing that the Holy Goost does in order
to bring you into this currency. Have you heard in
the Book of Isaiah, chapter fifty three, he says who
(41:06):
has believed our reporter, to whom the armored the Lord revealed,
we shall go before him as a tender plant. And
I said, who to that springs fought out on dry ground,
And there is no form of no compliness, And when
we shall see him, there is no beauty that we
should desire. There was a man of Solus, acquainted with grief,
and we hid as to wear our faces from him.
(41:28):
He was despised, and we extremed him not and answered,
what surely, yes, born as grief? Surely not if or
maybe surely he has entered into the currency. Surely he
has born a grief and carried our souls. Yet we
(41:51):
did extreme him strict in smitten of God and afflicted.
But he was wounded. This this matters. If you read
we don't standing, you will see for everything he suffered,
he produced possibility. He was wounded because of our transgression possibility.
(42:13):
He was bruised. The reason was because the transtisement of
our peace, that means say, peace is supposibly be the
result of that tastyle. That's one of the currencies on
the fat lane. You get that, Oh, let me leave, you,
let me leave you, let me leave you. You're not flom.
(42:34):
Now you know I normally protest when I teach and
my audience is not for him. I protest by reducing
the syllabus. I just adjusted all that activity of the
spirit of God on your heart becomes your uncle. And
(42:56):
even if your time to depart from it comes is
you are not crying. Because the depth of conviction is
the vote with which you will say. You say, I know,
oh my belief, and I'm persuaded that is able to
(43:17):
keep that which I have committed to him against that day.
That knowing is the function of the activation of one
of your spiritual senses in order to establish the conviction
beyond every reasonable doubt that the Lord will keep you.
(43:41):
So that's the difference between the exit of one that
exists with his fate in Jesus, you will say assurance,
but one that is existing exiting without Jesus you will
say fear. So even people that kill people assassins where
they succeed in killing a believer is different. It's different.
(44:07):
In fact, it's because of that believer that they killed
that they're going to give their livestocraft, Because are you
killing somebody and the persage is not afraid of that.
So you're going to find us goes to church. So
we have met some of them, and what triggered your
salvation was that they killed someone and the person was
(44:28):
not afraid. Are you staying with me? Number two? The
second spiritual sense is what they call the sight of affection.
I'll stop their discipling. Meanwhile, this is not the message.
I'm doing this to prepare us for the message, which
is the path of spiritual progress. There's a way you
(44:51):
relate to the holy ghosts, and they are principles that
you need to understand that will enhance your journey with God.
Book of Romance is more of a map than it
is a message. If we do this teaching very well,
you will see where you stopped on your journey. Maybe
you stopped at the first boss stop and you never
(45:14):
left that bollstop. I'll show you. It's a map. Allelujah.
See the Nigeria. A man died, just okay, John chapter five.
If you're still with message a man. So this is
Jesus telling on his secrets from the Book of John
(45:37):
chapter five. Jesus now begins to take his disciples different
to unveil to them the secrets he is up pretty.
So John chapter five is a good place for you
to study, just in case you want to know how
Jesus did the things that he did. John five twenty
the Barbe says, for the Father, I love it. The
(45:59):
son cannot the line love it and showed him all
things that himself do it. And it will show him
greater works than this, that he may marvel on the line,
show show it, show For as the Father raised up
(46:22):
the dead and quick let them, even so the son
quickened whom he will. If a spirit being loves you,
the proof. One of the ways the spirit bean shows
his love to you is that he shows you things.
(46:43):
This is same for the Father loved the son and
showed him the things that he does. Oh, you're not
with me today. So this is what we call the
they the sight of a It's motivated by an affection,
(47:06):
this sight. So your spirit has the knowledge faculty. So
there is intuitive knowledge that is a function of the
whisper of the Holy Goos. He happens to be a witness,
so when he sees something, he bears witness of it together.
(47:29):
So when you give your life to Christ, the way
you knew that you were saved was the Holy Spirit
now bore witness of what had taken place. You had
no physical way of knowing that regeneration had taken place
in your spirit. Man, you had to rely on witness.
(47:50):
On the Holy goes. Are you there witness? It means
that the Holy gooes when he communicates, it is your
spirit he communicates with. Your spirit is the organ that
is calibrated to pick his frequencies, to pick his transmission.
(48:12):
Are you there? And when your spirit picks his transmission?
That's not all. He now provides witness for you to
believe that he is the one doing it. He provides witness,
He testifies to your spirit. That is the source of
your conviction, and that's the source of your spiritual knowledge.
(48:33):
But insight, what he does is that it activates your
spiritual eyes. Oh, how many of you have read the
scripture that says, call on to me and I will
answer you. Because God knows we are motivated to pray
most times because we want answers, and that's not bad.
(48:53):
But what He wants to give you is more than answers.
So is a call on to me and I'll answer.
I'll give you what you want, but beyond what you
want I will. I'll give you what I want to
give you, which is that I want to show you
great and mighty things that are know us now. But
you are calling for a miracle becomes they get away
(49:16):
through which he can give you what he wants. And
what he wants is that he wants to show you
great and mighty things that your mind does not know
pred it. So when I came into the service and
you were worship, you were single, you were singing, you
(49:43):
were singing, I knew the Holicoes was here. I was
just trying to find where he was. You were singing.
It takes some time. It takes some time. I was
trying to trace him, trying to find him. Oh where
are you? Oh I know you're here, but hey, yeah,
I was trying try and real health, try and real
(50:04):
You know, the thing about the Holy goes is if
he doesn't show you, you can't know. Does the think
about the Holy you desire to know? But if it's not,
if it's not ready to show you, you can't know.
It is him that has the power to show you.
You have the power to desire. And that's why you
(50:26):
need to learn the principle called waiting on the law
because he's king. He's king. You want to move when
he wants to move, and if it does not move,
you don't know. So I was how was pleading with
house pleading it? He said, when you relate with him,
(50:46):
you must you will know his majesty. You might expect
that in two hours it will show up. Oh he will,
he will clear or doubts. After two hours, he will
just sit down. And he doesn't want to show himself,
so then you will not learn what it means to wait.
It's a spiritual exercise where your heart is set on
(51:06):
him and you acknowledge that he's king. It's an art
of worship. It's quiet in the art. We are dependent
on you. Even though we see with our natural eyes,
we are yet blind. For you said in a word,
why we look not on the things that are seen,
for the things that are seen their tempered. While I
(51:26):
was doing all of that, you were still ministry. We
are still ministry, then, you know, Okay, when he came
upon my eyes and I saw in our miss, I
saw a lady in our miss. You know I'm sitting
in the front, so I'm not trying to look back
(51:47):
to know who that lady is. That's here, and he
showed me this lady, and I could see that this
lady was called into the prophetic ministry, and not even
now if the lady knows that she has that kind
of colling. So while I was interacting with him, because
(52:07):
when he shows stuff like that, then I can now
ask why are you showing me this? He will not answer.
He will not answer a medic I will still ask him,
why are you showing me? Don't stop asking. Because God
does not speak much. God only answers much. Doesn't speak much.
(52:28):
The only answers much. So if you're not willing to
talk to him, you won't speak to him. If he
begins to oppress to talk to him, his frequency of
speaking with you will increase. But if you sit there
and say when he wants to talk to me, he
will talk to me, you grow old. He doesn't speak much,
but what he answers much. He said that lady is
(52:54):
going to there's an anointed that we come upon that lady, DIZI,
that's why he's showing that. The last exercise I need
to do after my teaching is so give him the
opportunity to find to track that litter, because there is
a deluge of spiritual capital that God will make available
(53:16):
in the life of that individual tonight that will set
her in emotion. He said, for the Father loved the song,
and show it him the things that he does, and
greater things shall he do that he may marvel. That means,
if God wants to move you into the greater realms,
(53:36):
he will begin to show you greater things. Your level
of manifestation is going to be dependent on the things
you see, because it is those things that you see
that God will do. If He wants to increase your manifestation,
he shows you great actics. Many times, when God is
training profits in the Old Testament, he comes to them
(53:58):
and say good seer style, son of Man, because he's
training them in sight. Because God will show before he does.
That's his way. Even though he has the ability to do.
He just wants you to be involved. So he comes
to you and he shows. If God has disclosed something,
it means its redical. What's es thou, son of Man?
(54:24):
And if the guy now gives a vision that is distorted, no,
he say no, no, let's walk on your vision. Meanwhile,
it's an act of love when God shows you something
in the realm of the spirit is a proof that
he loves you. Danger will becoming the Wishould we missed
(54:48):
our flights, the airline sent us to a hotel to
spend the night with God. There they say, all the
rooms fully booked. Oh man went and got another space.
And I was praying, and I slept praying. Then the
Angel of the Lord came to me. That's why I
(55:10):
know why I sit and is fighting this give me
instructions about this meeting in the night, I said, even
if we need to fly to come to Canada, we
have to look for how to fly. Oh no, I know,
for the Father loved the son. The Father loves you,
(55:32):
and part of what he wants to do to show
you is loved. He wants to draw you closer and
show you, but you are far away. He wants to
open your eyes so that you can see God. You
are firing. So he says, I should tell you, come
come close, Come close, and I will cost you to see.
(55:56):
And we cost you to see things that are not visible.
How it cost you to see things that have been
hidden away that many men never get to see. How
open your eyes, open your eyes, open your eyes. In
(56:18):
these last days, what God wants to do is that
he wants to begin to open our eyes to see
things so that they can deploy us in various ways
to hit the community, to hit the community. This camp
meeting is to raise men that will take on the
(56:39):
body of the law and in different places proclaiming His kingdom,
his power, and his glory. He wants you to see. Oh,
my God, he wants you to see. Tonight, you will see.
Your eyes will be open, and you will see in
(57:01):
the name of Jesus. Cut In a moment, I'll continue
from here to one. In a moment, I'll like you
to stand. We want to make a request open my eyes,
open my eyes, open my eyes, that I might see.
(57:22):
Open my eyes. I don't want to remain in the dark.
I want to see the visions of God. That my
eyes will be enlightened, my eyes will be enlightened, that
I will see great and mighty things, things of which
I've never known. Can you can you pray to him
(57:45):
right now? It's a moment. It's a moment. It's your moment,
your moment alone with him as you cried to him,
saying to him, Lord, open my eyes, open my eyes,
Open my eyes, Open my eyes. Coffees, cike, manto, rabbasi
(58:12):
pro coftta mega basuke, mantoria, chemine, compabo, sketele mos copre,
mattoa ba bantos, keetto bogo basico, prante, kude batwa chemin
in to cope laska presco fetatami pri comos seca bogsata,
(58:34):
kumbe brabantos quetto cope, lamina sico, plas queto, bacola, did a,
kla furibasanto, babendo copris cataba, babred cosettamila see macart cope
lights chamina to pele keta mamasus my capande, cocorra mam
(58:56):
casi la mantelima sae author my too barama of our
sock mantas. Come on, he come on.
Speaker 3 (59:08):
It's a call onto me, and I will answer you.
And I will saw your grayd and mighty things that no, no,
it's not.
Speaker 1 (59:22):
I will take you beyond the knowledge of your mind
and saw you things that you can.
Speaker 4 (59:29):
Never know any other way.
Speaker 3 (59:31):
Call to men to me, he says, I will answer.
Speaker 1 (59:38):
I will answer.
Speaker 4 (59:40):
I will answer my summer topala lara conset press kal
macacopo sila ramenado of the selas of a fulla bongama
of Kali and puma little bilh. You are a corsettamala,
(01:00:03):
I come first, coutes. Blesso so my labata he got
bless go for me names HAMI nice so me namamaha
el in a columbo and am in a Colabama. Him
in a colorba im in a Calabama. Hemen colors? Am
(01:00:35):
I mean a color? Mom a women as a la bo.
Speaker 2 (01:00:43):
Mm hm.
Speaker 1 (01:00:47):
M m m yeah, oh.
Speaker 5 (01:00:55):
Oh a colabo o my siller. I'm in the color,
I said, I I'm in a color for my cigar. Man,
I'm in a color bolla m mum hum ah huh.
Speaker 1 (01:01:26):
Oh h.
Speaker 2 (01:01:35):
H h.
Speaker 1 (01:01:38):
M hm h u y ka man secret saying for men.
Don't call my leila.
Speaker 6 (01:01:57):
I didn't let my suit tear my mother. Oh yeah,
talking about you know, oh.
Speaker 1 (01:02:14):
Oh, have you found the lady I'm talking about you
found the Hand of God is coming. He's coming like
a storm.
Speaker 2 (01:02:29):
Here is a calling for me.
Speaker 1 (01:02:41):
U uh.
Speaker 2 (01:02:46):
Uh huh.
Speaker 1 (01:02:48):
Woo uh huh.
Speaker 2 (01:02:58):
Uh oh oh yeah, oh yeah, oh yeah yeah, I
(01:03:20):
h a yeah, oh yeah, I did so.
Speaker 1 (01:03:44):
The hand of Jesus says here now.
Speaker 2 (01:03:56):
H m hm h oh h h.
Speaker 4 (01:04:14):
O kay.
Speaker 2 (01:04:19):
Yeah yeah I.
Speaker 1 (01:04:26):
Yeah, hell no, I oh yeah, I yeah. How you
you know?
Speaker 2 (01:04:38):
I yeah?
Speaker 1 (01:04:45):
I yah I yah ah Are you a.
Speaker 2 (01:05:00):
I I?
Speaker 1 (01:05:05):
I uh ka are you okay?
Speaker 2 (01:05:15):
Okay okay I.
Speaker 1 (01:05:44):
The Lord is here. I would like to pray with us.
Saturday evening will be a healing night, a helly night,
and all kinds of sicknesses will be healed. The Lord
of Stretchfort is a h Oh my god, oh my god,
(01:06:04):
Oh my god, Oh my god, Oh my god, oh
my god, oh my god. I see great things in
the spirit.
Speaker 2 (01:06:14):
Oh h oh.
Speaker 1 (01:06:20):
Oh oh oh oh.
Speaker 2 (01:06:30):
Oh.
Speaker 1 (01:06:35):
Now you see you say so, I'll just pray. I'll
just pray and step down for the night. But the
Lord has sent an angel here this evening. I can
see that clearly in the spirit. Now I'm going to pray.
The angel came to accomplish something quite significant in the
(01:06:58):
life of an individual. There's so thing that you lost.
The Lord has sent that messenger of his to come
restore in your life. Ye oh my god, mhm. You
lost something. God is restoring it. M m. He came
(01:07:24):
to restoring oh h m hmmm, became to restore. There
are few individuals that the Lord will annoint and now
are missed. There are three people that the Lord were annoying.
(01:07:45):
He will renew the anointing in your life. There will
be something fresh that the Spirit of God will deposit
upon you. And so Lord, in the name of Jesus,
we pray tonight. And I want to ask you those
three in the videos, in this congregation, that you want
to renew the anointings upon their lives. I asked that
(01:08:06):
you stretch for your hand anywhere they may be standing
or sitting. Anywhere they may be standing or sitting, I
ask that you stretch for your hand and begin to
anoint them with a fresh anointed Begin to annoint them
with a fresh anointing, a fresh release of your spirit
(01:08:28):
upon them, a fresh grace. Oh my God, it's coming,
even stronger, coming, even stronger. It is coming, even stronger.
Anointing comes even yet stronger. It comes yet stronger, It
comes yet stronger. The graces being renewed this evening, spin renewed,
(01:08:53):
spin renew's coming yet stronger, yet stronger upon you. That
every doubt will be taken away, rolled away from your heart,
and your faith to be made strong. Kuselito Komenalis press
(01:09:14):
koffee le Mantoko, Bambalojosko Rimana Catala. We want to add, Lord,
while reviver in this ministry, in this church, a revival,
that your hand will begin to move in strange ways
that you pick, you appoint men, and you will anoint men.
(01:09:35):
You will appoint and annoyed so that they move off
the spirits. An unprecedented move of your spirit will spack
in the nation of Canada. In the name of Jesus Christ. Oh,
we give you a glor we give you praise, we
(01:09:56):
give your prayers
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