THE POWER OF PRIESTHOOD DR AROME OSAYI

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Episode Transcript

Speaker 1 (00:00):
So just in case you came with a Bible, I'd
likely to turn to the Book of Matthew. While still
in the Book of Matthew, trying to study around the
events that took place when Jesus was tempted. Allelujah. If

(00:20):
you're a student of the Bible, you'll find out that
it was on the ground of temptation that Adam and
Eve lost their place, and so it was necessary for
Jesus to confront the same enemy that was responsible for

(00:42):
the fall of Man. Jesus coming as a last Adam
will have to be subject to the same kind of
temptation that Adam was subject too. And so in the
Book of Matthew, chapter four, we see the points of

(01:07):
temptation that Jesus had to survive in order for him
to have authority to begin to do damage to the
Kingdom of darkness. If God is recommending you for a
promotion in the remote spirit, you are a candidate for

(01:29):
a test, and God is going to advertise you to
the devil so that it can trace you quickly. And
that's why we need to understand the object of each temptation.
We saw that the object of the first temptation was
our leaving set and wants to give us a prescription

(01:52):
as to how we should leave. The object of the
second temptation is our believing Setan wants to influence what
you believe so that it can sell you the illusion
called presumption. Ali Luyer, Satan was quoting scriptures revealing to

(02:21):
Jesus the promises that are bound, but it never emphasized
the prayricosite for that promise, the condition for that promise,
and the promise required that he that dwelled in the
secret place of the Most High shall abide on the
shadow of the Almighty. Meanwhile, they were not in the

(02:43):
secret place. They were on the pinnacle of the temple.
So the requirement for demanding that aspect of the promise
was not met, But Satan was offering it because he
wants to control your belief. He wants you to function
in presumption. And many, many parents have been careless in

(03:08):
raising their children. They have preached the message of presumption
to their children. And when they verify that such messages
that you handed down to them is not based on truth,
they will begin to doubt the truth out of what
of God. So that's what the devil does. He sells

(03:32):
the seed of presumption, hoping to trap you in attempting
to act on what is not the truth of God's work.
So certain wants to control your believing. The third aspect
is more is deepest, and just pray for entrance to
be able to explain it the way it's supposed to

(03:54):
be according to the mind of God. Are you doing
In the Book of Matthew chapter four, do a brief reading,
So I'm going to teach for fifteen minutes. When I'm
done teaching for fifteen minutes, We'll go into the session
of prayer for twenty minutes. Now, in this session of prayer,

(04:18):
the Holy ghosts will begin to whisper, begin to give
me direction about the situation of the people in the hall,
and I will respond to the direction, and then healings
and miracruso begin to take place, Ali Louis, So that's
what this meeting is about. So please, let's begin with

(04:40):
the teaching aspect, and then we'll move to the prayer aspect,
and from the prayer aspect, based on what the Holy
Spirit reveals, I'll begin to minister. In the Book of
Matthew chapter four, verse eight, the Bible says again the
devil take a team up into an exceeding high mountain,

(05:05):
and showed him all the kingdoms of the world and
the glory of them. Alleluyer, the kingdoms of the world
and the glory of them, and said unto him, all

(05:27):
these things will I give d if them will fall
down and worship me. Then Jesus then said Jesus unto him,
get the hands set on, for it is written down.
Shall worship the Lord like God, and him only shout

(05:53):
ourn sirs. So the last temptation bother us around the
act of worship. So this is a very deep aspect
because you will find that in scripture there are two
things that have the capacity to demand human worship, one

(06:19):
of which is God and the other happens to be Mammon.
And we'll need to take some time to look at
some scriptures and maybe in the process you will find
the God that you worship. Maybe in the process, I'm
hoping we get to that point where it becomes clear

(06:42):
by reason or the parameters that God will unveil you'll
be able to tell the name of your God. So
come with me quickly. I like to show you a vision,
a vision that God had, and it's in the Book
of Exodus, chapter nineteen, number six. You see a great
vision that God had. He conceived this vision, This was

(07:06):
his idea of what a nation that operates under his
authority should look like. In the Book of Exodus, chapter nineteen,
verse six, this is God speaking, and ye shall be
onto be a kingdom of priests and an holy nation.

(07:33):
These are the words which thou shall speak onto the
children of Israel. So this is God's vision about the
nation he founded. Every nation has his character. The United Kingdom,

(07:55):
for instance, is a nation of education, is a nation
of philosophy. Germany it's the nation of engineering. I already
know you know what Niginier is. So our not mention,
your guest was right. And so God had a vision

(08:22):
about the nation he wanted to fructify. His idea of
his nation was a kingdom of priests. Now this kind
of nation has never existed before point the face of
the earth. The kingdom of priests. What exactly is the

(08:47):
role of the priests and what kind of kingdom is
This will make attempts to understand the vision that God
had for his holy nation, but you'll find out somewhere
along the line that God was not able to implement
this vision. It happened to be that there was a tribe,

(09:11):
namely the tribe of Levi that eventually became the priestly tribe.
So God could not establish this vision on a national level.
So what exactly and need to be interested to know?
Also that subsequently God's vision to have a nation of
priests did not die with the failure of Israel, because

(09:35):
the Bible says that we are lively stones first Bitter
Chapter two. We are lively stones built up into a
spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable
onto God through Jesus Christ. So that kingdom of priests

(09:57):
is now supposed to be what the church is, because
they tried to implement that and it did not quite succeed.
Are you there? So we need to find out if
you're really a priest because I know you have seen
it in the Bible. I'm in doubt whether or not

(10:18):
you understand what it means to function as a priest.
I'm not in you. You have seen it, I royal priesthood,
the Holy nation a peculiar people. You've seen it called
those out of darkness into his move loos life. I
know you can memorize that scripture from your heart. But

(10:39):
what does it really mean to be a priest?

Speaker 2 (10:41):
Is it?

Speaker 1 (10:41):
This life you are living is how a priest lives.
Come with me. A priest is a personality that understands
how to interact, which is spirit being all right? Now,

(11:05):
the efforts of a priest is to legitimize the influence
of that spirit in this natural frame of reference. Now,
this is the law. This is the law. This is
the scripture that reveals jurisdiction. Please give me some one, one,

(11:30):
five versus sixteen on your screen. I'll make an attempt.
I'll make it an attempt to explain some matters. But
the issue of priesthood is something we need to gather
like this for five days to discuss. Five days. We

(11:51):
need to sit down and discuss priesthood. Okay, Now, see
this is a scripture. This scripture speaks about jurisdiction. It
said the heaven on the heavens are the lords, but
the earth has it given on to the son, the
children of men. So God doesn't use words the way
we do. If God makes a proclamation, his utterance becomes

(12:16):
a law, and he himself becomes subject to that which
he has spoken for the Bible says that God has
exalted his word above all, his name, above his identity.
So the word of God, when spoken, God himself is
subject to it. God himself does not violate it. So

(12:36):
this is a royal decree. He cannot be a detailed
it cannot be revoked. God was in his right frame
of mind before he uttered these words, And the meaning
of these words that he uttered is that the physical
realm is the realm of men, and according to scripture,
God is the spirit. So it means that if this

(12:59):
scripture means what it is saying, it means God is
this allowed from operating in this place. And the only
thing that legitimizes the presence of God and the activity
of God in the space that is given to men
is what is called priesthood. So priesthood provides ecthtly permission

(13:21):
for heavenly interference. And just in case you go to
a place where there's demonic activity, the reason why there's
the activity there is not because of these spirits. It's
because there is someone that exercises demonic priesthood that has
given permission to those spirit beings to legally operate within

(13:42):
this frame of reference. Priesthood. Priesthood is critica is critical.
If the Kingdom of God is going to advance, then
every one of us is going to have to be
a priest, opening the channels for God and providing legis
legitimacy for him to invade the earth. Are you there?

(14:06):
Just in case you have noticed several patterns in your
family that is not consistent to the promises of the
world of God. It's an indication of the fact that
there seem to be a priest that allow the spirits
that are responsible for the patterns that you have noticed

(14:29):
to come into focus. And if a situation is caused
by an altar that was set up to legitimize the
activity of a certain kind of spirit, are you there
if an altar was involved, because they alter is the interface?
Is the interface between this physical realm and the spiritual realm.

(14:52):
It is on the altar that sacrifices are made. Oh my,
you're not with me. Let me still break it down.
You're not fully. I want you to be able to
apply what I'm teaching. You will notice something. When Kin

(15:14):
killed Abel, nobody reported the death of Abel to God.
According to the account in the Book of Genesis, chapter four,
God said that the blood of thy brother is crying
onto me from the ground that received it from dying hand.

(15:38):
It means, are you still here? Stay with me? This
is not part of the electure. There's no part of
the electric It means that there are some things that
have vocabulary, they have utterance, and they can cry into
the remote spirit. Even though those things are physical, one
of which is blown. So whenever priesthood is done, those

(16:01):
items that have auterance, that have vocabulary, that can speak,
those items are the items that are used to communicate
with the spirit realm, to secure the attention of that realm.
Are you there? How many of you still remember When
the Angel came to encounter Cornelius in the Book of

(16:25):
Acts at the ten, the Angel said, unto him Cornelius,
Cornelius was a nonbelievable. He said, I prayers and thy
arms have ascended into heaven as a memorial. It means
that he's giving. He thought he was doing charity. Oh
my God, they speaks are suffering. Then he gives money.

(16:48):
Unknown to him, his sacrifices had ascended into heaven as
a memorial. It was speaking in heaven. Are you there?
So the sacrifice he gave was a physical thing, but
the effect of his giving had a spiritual transaction. Do

(17:09):
you still remember the account of Hebrews when the Bible
began to speak about Abel, by fate, Abel offered a
more excellent sacrifice than Kane. You're still not now listen, listen.

(17:30):
In the days of Abel, the only diet that existed
was a vegetarian diet. So tell me why Abel was
wearing sheep. Oh, you don't believe that their diet then
was vegetarian. I have for scriptures to show they had
a vegetarian diet in those days before the fall. And

(17:54):
this young man was keeping cattle. He was a priest,
and the Bible said, by fate, he offered a more
excellent sacrifice than King. They were given the opportunity to
command sacrifice of God because they knew, are you there.
They were instructed to know that God has a due

(18:17):
that humankind will have to pay. When we'll go into
all of that shortly, then you'll find I will know
who your God is. When we find who you give
paid dues to, then that's the name of your God.
So they knew. Now after a period of time, they

(18:38):
are supposed to compare their dues. But the Bible says
that Abel's sacrifice was more excellent. I don't want to
trouble you with the meaning of the Greek root word
for excellent. It means more than excellent. He offered a

(19:01):
more excellent sacrifice than Cain, by which he obtained witness.
The first implication of his offering was that the Holy
Spirit witness to him that he was righteous, by which
he obtained witness that he was righteous, and God himself

(19:21):
testifying of his gifts, that while he's been dead, he
yet speaks. So his sacrifice was able to secure the
attention of Heaven. And through his sacrifice he had vocabulary.
Even though he was fiscally absent from the face of death,

(19:46):
he had a voice. Are you there? So? Are you
also aware that when God came to educate at Abraham
about the situation of Sudom? And I also aware that
this was This was what God said to Abraham, that

(20:09):
he has come to check physically for himself. You do
not believe that it's in the Bible, so let me
look for it. Are you there? God came? God said,
I'm coming for an inspection in Sodom. Why is it
coming to inspect Sodom. I'm coming to see if the

(20:34):
sein in Sodom is according to the cry thereof. It
means that sin cry is in the territory. So God says,
I'm coming on a fact finding mission. I've heard the
cry of the scene of Sudom, so but I'm not aware.
It's not possible for sin to be this loud, So

(20:55):
i am coming on a fact finding mission. It means
sin to conquy. So sometimes some people that practice demonic priesthood,
if they want to release some spirits into the territory,
they go and make sacrifices to some spirits to come

(21:16):
and make them sin, so that the sin will get
to a certain level where they Satan can go and
accuse that territory to God. And God, who happens to
be a righteous George, will now allow several spirits that
have been out Lord from that territory to begin to
operate his priesthood. Oh my God, Okay, let me leave you.

(21:46):
I'm just saying that God had a vision, and the
vision that God had was to raise a nation of priests.
You can be ignorant and he praise God. You can
even be ignorant and pray, but priestly. Business is not

(22:08):
for the ignorant. The priest must understand the implication of
the sacrifices that he's offering and what that sacrifice has
capacity to produce. Once upon a time, are you with me?
Once upon a time? In dry season? Okay, we call

(22:29):
it dry season in Africa, what do you call it
in summer? In summer, Samuel knew the kind of sacrifice
offer to bring rain. That's a priest that that knows this.

(22:51):
He knows what to put together to make some things
to happen. So you cannot be ignorant and practice priesthood. Meanwhile,
God says he wants a nation not of engineers, not
of philosophers, not of artists. He wants a nation of priests.

(23:14):
Priests understand something. They understand what is due God. You see,
when you are a business spirit being, you know what
He likes is what is due to him. They know
that one of the things that is due God is
the worship of humankind is his salary. I know most

(23:41):
of you are not aware of how vulnerable you are.
I think COVID showed us a little lesson of the
extent of your vulnerability. That you inhale and exhale, and
you are sick and lawyer. So when you realize that
you are vulnerable, you will sign up to become a priest.

(24:03):
What we guarantee that with your vulnerability you will be
spared from the pestilence That work get in darkness is
your christhood. It's your brilliant way of bringing yourself under
the influence of a spirit being, so that it's only
that which that spirit being allows that you will experience.

(24:27):
So man is vulnerable, and the wise thing that a
vulnerable set of beings will do is to secure the
blessing of a highabing. So that's what priesthood is about.
And God is saying, the nation I want is a
nation of priests. This is the implication of this vision

(24:52):
that God wants. If God wants a nation of priest,
then it means he wants every one of us saving him.
So you will see in the response of Jesus. Jesus said, lash,
worship the Lord like God and him only shut down.

(25:15):
What So in your priesthood there is a mandatory requirement
of service. Are you there?

Speaker 3 (25:29):
Okay?

Speaker 1 (25:33):
There are too many scriptures. Okay, let's do the trona
me Chapter six, Chapter oh, before they Turnam six. Let's
do Genesis Genesis twenty two. Maybe it will it will
help Genesis twenty two. What is worship? Who can help us?

(25:58):
You know, this is the Bible, so this so we
can interact. It's not straight preaching. It's want to reason
with the scriptures. Well, one of the ways to answer
that question is to show you the first time in
the Bible when worship was mentioned. And this is a
scripture that I'm just reading to you now, the man

(26:20):
that's speak the world worship first from his lips was Abraham.
And I hope you know who Abraham is. You don't
know Abraham. Now in the book of Genesis, the book
of Genesis only speaks about eight men. Eight men, and

(26:41):
the way God dealt with this eight man. For Adam,
the way God dealt with him was with the trees, right,
so it's Adam and the trees. For Abel, the way
God dealt with him was with his sacrifice is able

(27:01):
and the sacrifice. For Enoch, the way God dealt with
him was heaven knock and heaven. For Noah, the way
Got dealt with him was the act and they notice
of judgment. For Abraham, the way got dealt with him

(27:22):
was with his altars. That's why I asked you if
you know Abraham. Most of you claim that you are
children of it. I see you quoting scriptures, but if
you don't have any altar, you're a liar. That's not
an Abraham. Because Abraham is about the life of the
tent and the altar. In Abraham's life, his dwelling places,

(27:47):
his tents were pitched. That means that we're temporary, but
the altars were built. That means that we're permanent. But
today we build our our tents and pitch pitch altars.
Don't know Abraham. Meanwhile, every one of us is supposed
to be a prototype of Abraham, according to the Book
of Galician Starter three. Now, I'm not trying to make

(28:11):
you sad, because the way I'm seeing you now you
think I'm a corporate No, no, I'm not trying to
make you. I'm just trying to show you how far
away we are from the plumb line. And part of
what this effort is about is to bring us back
to the plumb line. When we talk about Abraham, we

(28:32):
must talk about the life of the tent, what he
considered to be temporary and what he believed was permanent. Subsequently,
you find that his son is grandson Jacob, who was
a rolling stone, had swindled his elder brother and was
running away from home. But he could not run far

(28:55):
away from the authors of his grandfather. He was a
victim of those authors. He was not aware who told
you that your son can stray. If you have an author,
will go to Jamaica, go to communical California. You will
come back to the automn Jacob was a rolling stone,

(29:16):
but he ended up becoming a prophet. Alan Lujah. Now,
so Abraham, the man of Altars, is the one that
I'm reading about. It was the one that first used
that terminology worship and the Bible. And it came to

(29:38):
pass out of these things that God did tempt Abraham
and said unto him Abraham, and he said, behold, yeah,
I am.

Speaker 4 (29:50):
And he said, take now thy son, my only son,
Isaac home down loves.

Speaker 1 (29:59):
If God did not mention the name of the boy
Ishmae would have died. You won't have heard about Ismail.
They take now the son, the only son home down
love is, and get the into the land of Moriah

(30:22):
and offer him there for a bunt offering upon one
of the mountains, which I will tell the off. And
Abraham rose early in the morning and saddled his eyes,
and took two of his young men with him and
Isaac's son, and cleaved the wood for the bond offering,

(30:47):
and rose up and went onto the place of which
God had told him. Then on the third day Abraham
lifted up his eyes and saw the place afar off.
And Abraham said onto his young men, abide ye here
with they are, and I and the lad will go yonder.

(31:15):
And what worship? Now? I would like you to take
a look at the environment where worship was mentioned. Do
you think there was a tambourine there? This worship Abraham
is saying, it's going to do. There will be no singing,
because it's going to part with his son. So we

(31:39):
need to know what worship is. First worship, it's a
journey to the all time sacrifice. Worship is accomplished when
sacrifice has been offered. Worship is one of the activities

(32:01):
of the priests. Only men of altars know worship because
in worship God will come and make a request, Bring
me this, and the thing he will request for would
be so difficult that if you are not surrendered to

(32:24):
God completely, you will not accept to give him what
is requested. So the journey to offer that which God
is requesting and the ultimate offering of it is what
worship is about. In worship, there must be an althar
of sacrifice. The first time worship was used in scripture,

(32:46):
there was no song to accompany it. Don't forget the
response of Jesus touch worship the Lord like God and
him only Him only. Because the several things that are
going to seek your attention also demanding worship. You must

(33:09):
be very careful who takes your worship, because if you
unconsciously worshiped that being, the being will not say it
was unconscious. It's a proof that you have named that
spirit sovereign over your life. It has legitimacy to tap
into your bloodline and to influence your children. When last,

(33:34):
God demands something from you, because priesthood will bring you
to a point where you will need to sacrifice. You
have been a Christian for two years and your pride
is intact. It means you have not been dealing with God.
Because you will ask for something. You will ask for

(33:54):
something that looks like your security. He requests for something
that looks like your reinforcement. He will strip you of
every support that you have, so that the only support
that will exist in your life is Him himself. Thou
shalt worship the Lord that God and Him only shut down.

Speaker 3 (34:23):
Sir?

Speaker 1 (34:25):
Are you there? So in an actual worship situation, your
heart must be involved. You know, you know the way
he left home with the pain of the fact that
his obedience of God is going to cause him lost.
That's how worship is. You're going to lose something. You're

(34:49):
only seeing the first side of the coin, and that's
why you think, Hey, it is brutal. The result of
this obedience that Abraham brought to the the table was
that God announced to the world that he was going
to back him up. God knew his loyalty. What God

(35:11):
wanted to prove him so that his loyalty will be
revealed to him. He already knows him. So when God
proves you, he just wants to show you to you. Yeah,
he wants to show your tooth. It was after that

(35:32):
test that Abraham passed. God knew Abraham will passed because
he understood the writing of his love and affection for
But the fact that God knew did not stop God
from testing, so that you can also know, and then
on the strength of that, God now gives you a
pestnal covenant that you and your descendants were working all right.

(35:58):
Let us no, I told you that all the responses
that Jesus gave to the temptations that the enemy brought
his way were drawn from the book of the Eutronomy,
all of the responses. And I wanted to ask you why,
I know you won't answer me, So let me leave
you to the Tronome chapter six, let's say, the original

(36:21):
place where that scripture was drawn from. Maybe it will
help us to understand the matter more adequately. Are you there?

(36:44):
If I had the time, I would have read from
verse number one, because the emphasis of my reading is
in verse number thirteen and fourteen. But if I had
the time, I would have shown you Vest number one.
And if you go to Vest number one of the

(37:04):
Autronome chapter six, what you are going to see there
this is what God says Invest Nomber one. Now, these
are the commandments and statutes and judgments which the Lord
your God has commanded to teach you, that you might

(37:24):
do them in the land. With that ye go to
possess it. Now I need to do some definition of terminologies.
What is the difference between commandments and judgments? What's the
difference between law and testimony. There's a lazy Bible student

(37:46):
will say he can be used interchangeably, and I hope
you are not that lazy student. Guess what's the difference
between commandments? Commandments are obligations. When you are working with
a spirit being, that spirit being is sure to give
you some obligations to fulfill. Your compliance to the obligations

(38:10):
that the spirit being gives you is a proof that
you are subject to the authority of that spirit being.
If you decide that you are not going to submit
to the commandments, you are not commandable. It means you
don't recognize the authority of that spirit being. Oh, I
wish I had time it take us to the Book

(38:31):
of Acts. Are you there? There's a key to understanding
the Book of Acts. And if you don't have that key,
doesn't matter how many times you read the book, you
will never understand the key to understanding the Book of
Artists in the Book of Acts, Chapter one, best one,

(38:52):
the format treaty is have I made of your philosophy?
All that Jesus began both to do and to teach.
That's no verst number one. So the first verse in
the Book of Acts makes reference to a previous treatise
because the audience in the Book of Luke, because it

(39:13):
was looked that wrote Acts, and Luke was writing to
a mayor, an influential person in society, the government functionary.
And after writing the Book of Luke, the functionary wanted
to know more about the things that have happened now

(39:36):
that Jesus was crucified, so he came back again and
then made reference to the former treatise are you there?
And in the former treatise the content of the Book
of Luke. Luke has twenty fourth chapters, but when the

(39:56):
summary was made of twenty fourth chapter, this was what
came out of all that Jesus began about to do
and what to teach. So he texts us and shows
us the format treatist that which you're going to read
the Book of Luke first. When you go back and
you read the Book of Luke, and you see the
things that Jesus did while he was physic while he

(40:20):
was present here, it would be easy for you to
identify what Jesus is doing through his spirit. If you
have not seen Jesus in the Gospels, you will not
see him in the Book of Acts exactly. So that's
the key. He needs to go and study Jesus. Know
how he talks, know how he jokes, know how he REases.

(40:41):
And if you have mastered that, when you come to
the Book of Acts and say, oh is Jesus that
spoke to this man. And if you can see Jesus
in the Book of Acts, you cannot see Jesus in
the body of Christ. So what happened in the Book
of Acts was the act at one. It's a capacity
building exercise. Jesus is training the function marries that will
represent his kingdom upon the face of the earth when

(41:03):
he has sent into the heavens. There was a forty
day in Tawa between Jesus' resurrection and his bodily ascension,
and in these forty days he invested it to provide
capacity building in the lives of the functionaries that will
take over the body of the Gospel next verse until

(41:28):
the day in which it was taken up. After that,
he true the holygoes at giving commandments onto the apostlecias
children underlying commandments. There's no spirit being you're working with
or will not give you commandments. Your compliance with those commandments,
it's a proof of the fact that you have accepted

(41:52):
the lordship of the experience. Don't know with me. We
went to the village to bury my grandfather. I noticed
that there was a man sitting outside of the window
in the room where we were staying. So I came

(42:12):
out to ask the man, did you forget something here?
How is it that you're here? He says, my uncles
that brought him here, so I should stay away from him. Okay,
I went back. Then he set up some things, and

(42:36):
he lit a fire and did some incantations on the fire.
The physical flame disappeared, and only smoke was rising. As
that smoke began to rise and touch the sky, all
the rain that had got that was disperssed by his priesthood.

(42:59):
So if you want hold an event in rainy season,
you're going to bring those kind of people. Doesn't matter
how much the cloud forms. When they put the coordinates
together and they invite the spirits from the forest, the
spirits will disperse the cloud that has darkined that wants
to fall in order for them to do that craft

(43:23):
their commandments that they keep. You're the only person that
wants to following spirit being. You are not interested. You
don't even like the world. You don't like the word
called mandments. So you live like a rolling stone without
a guide, without a cover. That's why it will be

(43:43):
easy for you to be a victim if there's a pestilence.
It's in the day of trouble that we know who
is strong. Have you read the scripture that say that
fall it in the day of adversity. Adversity is a
majure of strength. He's small. There's no spirit being that

(44:06):
would announce you if you're not someone that recognizes his
presence enough to respect him such that when he speaks
his aferances to you are not jokes. They're not fairy tales,
not entertainment.

Speaker 3 (44:25):
But.

Speaker 1 (44:26):
Commandments. Shall worship the Lord, I go and him only
if you do not add only many of us will
save Jehovah, and then have something else say him only
so in the service of God. The first thing, the

(44:47):
first thing that must be understood, is that you must
be willing to obey commandments. This is the life of
the priest. He's bound by commandments. It is the commandments
that the priest keeps that makes him able to access

(45:09):
a particular spirit in the realm of the spirit. You
know with me, you see the spirit realm is like
a wilderness. If you stumble into that rem you will
need a guide so that you don't encounter an entity
that is not the one you came to look for.
So the Bible says that when the spiritual truth is come,

(45:31):
he will guide you into all. He becomes the guide
that navigates you through the rem He becomes the guide
through whom you see the rem so he allows you
see through himself. That's the only vista he makes available
to you. And what you will see if you see

(45:52):
through the Holy Ghost is not the same as what
you will see if you see through another spirit. Commandments
apart from the commandments in the Bible, which most of
us are not interested to find and aligned with. You
are a freestyle person. You know the name of that.

(46:12):
Among priests. If you are freestyle, you know what it
means among priests. It means you are godless that God.
Because if you have a God, a God is an authority,
and we will see the imprint of his authority on
your life. There are things you cannot do. That's a priest.

(46:34):
A priest is separated to the spirit that he worships.
He's the only advertisement of the existence of that being
in this physical realm. Nobody can see the being, but
the priest will become the advertisement for that spirit. Anything
are you there? Anything the Spirit is, You will see
the evidence of that thing in the person's life. That's

(46:54):
what separation does, when you're separated to a spirit being.
That's what holiness is, when you're separator to God. Become
Your life becomes an advertisement of the reality that God is.
You become the story that God is telling from heaven.
What it does with your life is what it would
do with the lives of men that's ob meant to him.

(47:16):
So you God is advertising through your life. But the
point is the average believer doesn't belong to God. He
likes the salvation that Jesus brings, but it doesn't like
his lordship. Never recognizes his authority. He does what he
wants to do, and he claims he has God because
he comes to church on some of the money. I

(47:36):
didn't want to come this route. You will say, I'm
too hard. This African boy just comes and it makes
us the trouble. This, this has nothing to do with Africa.
This is what I'm teaching you. Nothing, nothing to do,
nothing to do. I'm telling you from my own personal experience.

(47:59):
How do you expel playing a situation? We built a
massive building, massive building. My office is big, and a
company came and furnished my office and said that's their
contribution to the building, and made me a big table
only for me to sit. And the Lord said, your
place is not here. I had to hand over my office.

(48:20):
Now is where our pastors pray every Monday, my big office.
Your place is not here. If you want to find me,
look for me among the nations of the earth. That
was how I left everything that we built. Meanwhile, when
we're building it, I would be praying on the foundation,

(48:43):
praying on the foundation, and money will be coming when
we finish. Building is a got out of that place.
I don't know if it is true that you have
a goal. He should be able to command you, and
if you cannot command you, you're a rolling stone. So

(49:05):
lots of people came and received Christ and did not
acknowledge his logic, and they're just doing what they want
to do. They're seeing the plan to see on Friday,
you know, pray about it, even committed to the holigous
what they are going to see, going to do when
you see some of us, you're not here. That was

(49:28):
how I finished preaching in Tanzania. So many miracles, so
many crippled people began to work, and then we were
on our way back and we're excited. Me and Philip
got to add this Ababa and our flight will continue
the next day. So they put us in a hotel,
Skylight hotel. Take note of that skylight Skylight. In Skylight,

(49:55):
there are two lifts. Always use lift egg, don't go.
So Lift A was crowded. When I say hey, they
said that's another lift the So we came there and
we're waiting for the lift, and ladies just came my
head here does and started that you know it's one
night come, we'll spend the night with word A man

(50:18):
will that God will take one. I hope you know.
Elopians always boast and said they are the most beautiful
set of Afrikaans. They always boast. I don't know how
true that is. I don't know, I don't know, I
don't know. But if you are godless, see just say night,

(50:38):
can you see? And the lady was tall. Uh, may
Lord give you understanding, godless one, I would says, just
one night, but the priests knows that his authority depends

(51:04):
on how sparkling his government is for a priest, this moner,
just one night. For a priest, it might be the
reason why his life is got shot. He knows as
the interfaces with a remo the spirit to bring his
majesty to a preat in this place to oppreate in

(51:25):
the world of men, as he knows the older spirits there.
But this priest would only engage his de over if
he gives set and half a chance, he will not survive.
He knows that finished from London priested Miracle Knight, someone
that had whose genotype was Secusell. He changed verified in

(51:53):
Oxford Hospital with a report twenty six pages strong. So
those kind of miracles took place and I was I
was excited. We're going back. And as we entered into
the lift, one white lady entered and started talking to me.
Before we moved from first floor to second floor. She

(52:15):
had told me all the degrees she got on, the school,
she attended, places she has walked, and then she now
touched me and said, oh, you are full of stress.
And she and and thankfully she has particular expertise in
dealing with stress and stress related issues. All of that

(52:39):
communication took place from grand floor to fourth floor. And
to let you know that Satan went on Saturn went
on training because we were going to the same floor.
She was on fourth floor. I was on a godless version.
Will say, oh, just one, just one. But the priest

(53:04):
knows the transception is different. That shall worship the Lord,
that God and him only only because the moment you
don't know. I don't want to go there today, because
you will say the African boy has come with his problems.
Part of they are part of some Satanic worship includes

(53:28):
ornuthorized sex. They are spirits you will attract if that's
the kind of adventure you like. And Satan doesn't need
two opportunities to strike you. If he knows that you
are committed person to Jesus and he finish one chance,
he will give you his car. If he doesn't succeed

(53:49):
in killing you, you'll give you his car that you
would tell stories about. A priest knows that there's more
a stake than just a night of pleasure. He's someone
that has textured his heart to be able to observe commandments.
That's the first That's what it means. A serve God.

(54:10):
It means that I am a victim of his commandments,
not just the commandments in the Bible, also the ones
that the Holy goes will tell you. Can you imagine
that a prophet was going to bring salvation to a
territory and the instruction God gave him is that he

(54:31):
should not go back through the way he came, and
I should not eat or drink in the territory. Now,
excuse me. If God is given that guy that instruction
you will not eat or drink while you are on
the mission field, it means that that was not the
first time the man did not eat or drink. There

(54:53):
was a training that gave him for which God could
have the audacity to give him that kind of instruction.
What instruction have you received? It is said that the
people in North America don't They don't like to beyond
the authority. They don't like to be on the instruction.
Everybody wants to be, you know, not in the kingdom.

(55:14):
Not in the kingdom. Sorry, I can't go, I can't go. There,
there's two days that now might test fear the Lord
die God to keep his statutes and his commandments. So
there's the difference between judgments and commandments. Right. Can you

(55:38):
see that that may has feared the Lord? Now listen, listen, listen.
If God is going to be powerful in our mist
first of all, the congregation must be able to recognize
his presence, and secondly, the congregation must be able to
respect his presence. So you see, you see the fear
of the Lord. There. I don't have to to take

(56:00):
you to the Book of Acts and show you every
time the Bible revealed that the people fear came upon
the people. The next verse, you will see that many
signs and wonders were wrong through the hands of the apostles.
Because anytime the presence of God is identified is respected,

(56:23):
it would translate to the manifestation of the glory of God.
What's a judgment? Let me give you one or two ideas.
Have you Have you ever read the scripture that says
it is the spirit that quickens, said the flesh profits nothing.

(56:47):
Read that scripture. The words that I speak onto you,
they are spirit their lives. Read it before. Now, So
what scripture is saying that God has already judged the flesh.
He has maasured the flesh, and he has already given
you a verdict about the flesh, that the flesh profits nothing.

(57:08):
Your life should not be used as an experiment to
verify what has already been judged. So many people are
trying to use their lives to as an experiment. Meanwhile,
the issues they want to experiment have already been judged,
and the conclusion is that it profits nothing at anytime.

(57:29):
Anytime you see that God wants to quicken a person
or quicken a thing, division of labor in the god
Head requires that it's the spirit that will quick There's
no way you can have a solid prayer life if
you don't understand what it means to be quickened by
the holgoes to be quicking. It is the spirit that

(57:49):
what that quickness. So if you study your Bible, you
will see things that God has already judged that you
don't need to experiment about. His conclusion on those matters
should be your conclusion on those matters. If your conclusion
is different from God's conclusion, it means you do not

(58:10):
accept his judgments. Your life will become an experiment. To
prove God right. How many of you have read this scripture?
The Book of Romance, Chapter six, verse one. He stands
with a question, shall we continue in seeing that grace
may abound? What's the judgment there? God forbid? But it's
very likely that you don't believe in God's judgments. So

(58:34):
you want to make your life as a guinea pig
to prove what God has judged. Just like Solomon, he
said he wanted to test wine, and I know why
people drink, so he uses himself as an experiment. You
get drunk on Sunday and be naked on the street
and sing. After experiencing that, then he came and wrote

(58:56):
about wine. You don't need to use yourself as an
experiment because there are judgments in the Bible. Accept God's
judgments on the matter. He wants to understand women, so
he explored them in or not for your life not
to become an experiment to confirm what God has already

(59:19):
said in his judgments. Take his judgments as your wisdom.
I'm talking about priests the life. You know, that's the
vision God had the mind so that God can be
feared because when his commandments are intact in your life,
and you are operating according to His prescriptions and indication

(59:41):
of the fact that you fear Him and reverence. Anyone
that reverences God becomes a vessel that God will manifest
his glory. True. He say here therefore, Israel, and observed
to do it, that it may be well with d

(01:00:03):
and that you may increase Mighty. So the direct effect
of subscribing to the commandments of God is the procedure
for well being, for increase, and for prosperity. If you
check the Bible, and I like you to go to

(01:00:25):
the book of Exodus Ditronomy, you will find out the
key to blessing is one thing. Now shall haken onto
the voice of the Lord, that God and obeys commonness.
That's the key to blessing. When you begin to start
the scriptures to find out the things that God has
already judged, and you begin to align your life with

(01:00:48):
the description of His judgments of his commandments, you will
now realize that your life will now begin to function
according to manual. Every divice you buy comes with an
accompanying manual, and if you operate the device consistent with
the prescription of the manual, it operates maximally and you

(01:01:11):
can draw the fullest potential from that device God's commandments
and God's judgments and the manuals that are supposed to
operate your life. And when you begin to operate that way,
you begin to see the result is that you become
mighty in the land mighty. And I shall love the

(01:01:34):
Lord thy God with all thy heart and with all
thy soul, and with all that might. So there's a
love requirement.

Speaker 5 (01:01:42):
You know.

Speaker 1 (01:01:43):
It was here yesterday that I told you that Jesus
redefined what love was. We love the Lord with all
that soul, with all thy might. It means you're physical energy,

(01:02:03):
your emotion will be invested in this journey of the
pursuit of God. The reason why God did not make
use like robots is because he wants you to feel him.
He wants you to be able to touch him, and
the texture of his touch will leave an imprint upon
your heart. Yes, yes, he will leave an imprint there.

(01:02:29):
Because whatever does not touch your heart cannot change your life.
You can pray mechanically, but if it doesn't touch your heart,
forget about it. That prayer cannot change your life. When
prayer becomes prayer, your heart, your heart travels with it.
Your heart travels with your spirit travels. Your body knows
you are praying. Your soul knows. Oh, my God, the

(01:02:52):
old man, the whole being is supposed to be in prayer.
That's how you get socked in the holicus. And then
your consciousness is not of earth. Your consciousness becomes the
consciousness of eavor. And in that moment, in that moment,
you can hear and you can see by the Holy Spirit.

(01:03:15):
That's why you know you have a spirit in this
your vision, because the eyes of your spirit, who suits
up by the empowerment of the Holy Spirit. The total
man must be involved in the journey of love. Shall
love him with all your soul, with all your might,

(01:03:38):
and with all your strength. You must be consumed by
saving his glory. You must be consumed your your countbalance
should feel the fact that you are saving God all
your might. The measure of our might is our money.
This is Jesus said. Where your treasure is there, your

(01:04:05):
heart will be also. Where your heart is your treasure
will be right. It's no, no, let's come again. What
did Jesus say, Where your treasure is there, your heart
will be me The preacher man says, where your heart
is where that's where your treasure will be, because you

(01:04:27):
are supposed to save God with your mind. Most of
you should have known me well that I don't raise money.
So I'm not saying this because I want to raise money.
That's not my way. If you're not convinced that God
wants you to give, don't give. God has people that

(01:04:47):
he has convinced that their colleague is to give. So
when a thousand people refuse to refuse to give, he
can give the money of a thousand people to one
person that has agreed that He will save him with
his mind, so that this kingdom can advance. In our house,

(01:05:12):
when we started ministry, there were people in the house
fourteen people before I married my wife and brought her
into that color of future. And there was one of
those ladies those days that was had a gift. And
the gift she had was to break plates. It was

(01:05:38):
a gift. They gave us the highest class of plates
from London. At any time we have a celebration which
you use it. And they gave us that lady with
that gift. Two have midnight, you yet four broken. We

(01:06:08):
have peaced for two weeks and then you you just
come to the kitchen. You see in the west, vin
you just see two of them already broken. You didn't
want hear that, Axander that so by the time the
children came, they had no room because their rooms were

(01:06:28):
filled up. They were using the sitting room as their room,
and they grew up there. H Because if somebody becomes
a priest, it will affect the woman that marries him,
it to affect their children that are a result of
that marriage. You it's a journey of sacrifice, and that

(01:06:49):
sacrifice everybody will be a partaker. Anyone close to you
will eat of what it means to walk we go.
That's why some grace, this is a family graceis And
you hear that the songs of Isacah were men that
understood the times and knew what is a lot to do?
Because all of them so far because God called the

(01:07:12):
ancestors that shall worship the Lord that go and him only.
So where is your soul? What do you love? The
reason why your Christian life is somewhat mechanical is because
there is no emotion in it. There's no passion in it.

(01:07:37):
As you are driving to attend the meeting, you calculate
how much fewer gas you use and then you say, hey,
if you remember that, it means you have no passion.
Your journey is mechanical. You are like the Church of
Ephesus that has lost her first law. And God will

(01:07:58):
not accept any service that is not overtaken by passion.
So Christianity is me mechanical. Most of the time people
do online, even though they can make it physically. Online
is a compromise that is only applicable to people that

(01:08:20):
are way, way, way way far from the location. If
you can't pay the price to be there the gathering
that is spoken about in scripture, it's physical. I think
God understands when the meeting is taking place far away
and you cannot be physically there. Yes, you will bring
your package. It's not likely to bring packages to you

(01:08:42):
if you are in handmilting. And then you say, okay,
we are going to stay. Is hypocrisy. You don't want
to pay the price. There's no surface of God that
is true service that doesn't involve your soul. Your soul,
Your soul will be into it, Your spirit will be
socked into the heavens. Your affection will leave this world

(01:09:07):
and you our affection will be set on things above
where Christ is seated at the right hand of God,
so that no matter what set and advertises, your soul
doesn't click along his advertisement. He has nothing to sell
to you because you have been overtaken, You've been sucked in,

(01:09:28):
you are seated with Christ. Far above principalities are powers.
In fact, God instructed that the way of obeying the
commandments of God should be taught diligently, should be part
of the curriculum in kindergarten, part of the curriculum in
high school, so that everyone will be instructed in the

(01:09:50):
ways of observing the commandments of the Lord. Because God
wants a nation of priests, allelujahs twelve and our says, beware,
let'st now forget the Lord which brought the out of

(01:10:11):
the land of Egypt from the house of bondage. Thirteen
says down, shall fear the Lord like God and save him,
and shall swear by his name. That's an act of
covenant to say to God that I will save you only,
and I will not save anything else. Allelujah. Now, in

(01:10:37):
the Church of our day, it's difficult for people to
you know, that place on your phone where there's red
that's where they switched it off because I found out
that we've forgotten the average Christian cannot switch off his phone.
That shows you where his life is. Go to your

(01:11:00):
call log and check your call log how many calls
you've made today, and then find out how many times
you had opportunities to talk to God that you did not.
God cannot be marked. If it's first place in your life,
even you your body will feel it. Go and get

(01:11:23):
your band statements, check all your transfers. Then check the
money you gave God. You will find out that you
have all that gods. But you like the idea of
being in church or the song. When you begin to

(01:11:43):
work like Abraham, where your tent is temporar, your altar
is permanent, your life will be different. I have traveled
all over the world, all over the world, and I
see that Witchcraft is experiencing a revival. I see that

(01:12:06):
all kinds of religions experiencing revivals. And the reason why
there's revival is because people are sacrificing. But when you
come to where Christians are, everything is it's okay, we
are good al a lawyer. That's not how the spirit

(01:12:27):
is served. It will cost you something if it doesn't
cost you anything. You are only seven men, not a spirit.
God will stretch you beyond your limits. It will put
you in a place where it will be clear that
you belong to him. That's what works. And in the
day of battle he will writes, I've seen him before.

(01:12:50):
Now let's go back as we try to round up.
I don't have time to go into all the vessels
in Astronomy chapter six, but I would need to take
us back to the Book of Matthew chapter four so
that we can see the discussion one more time. And
again the devil take at him into an exceeding high

(01:13:16):
mountain and showed them all the kingdoms of the world
and the glory of them. So the beginning power of
Setter is that he shows you the world, the glory
of the kingdoms of men, because he wants to show
you a god that you should pursue, something that your

(01:13:39):
soul should seek after. Shows him the glories of this world.
It shows him the kingdoms of this age. And then
he makes a proposal to him. All this will I

(01:13:59):
give you if thou will fall down and worship me.
And the Lord said, to settle these obvious. You are
not well educated because it is written thou shalt worship

(01:14:23):
the Lord. I go and him only shut down. Sir.
I remember those days. I was a young pastor and
there was a lady that was in our choir. And
when the power of God now came into the place,
the lady in the choir was caught up with the
power of God. And when she was caught up with

(01:14:46):
the power of God in the deliverance, the Lord led
my hands to touch her eyes. When I touched her eyes,
she scream When she screamed, she fainted. She didn't move again,
so we went home. One hour later, they called me
on my cellphone. We have a problem. Here was the problem.

(01:15:11):
The parents of the lady had come to church and
she was lifeless. So they say, you killed somebody. Can
you please come back and attempt to revive this. So
so I had to come back. She was lifeless. She

(01:15:32):
was lifeless. So I began to speak in the spirit.
The parents were waiting for me. Then began to speak
in the spirit. Began to speak in the spirit, began
to speaking in spirits. After a while I knew that
her spirit was in our body. I began to speak
in the spirit, and the Lord guided my hands to

(01:15:52):
touch her forehead, and when I touched her fore head,
her eyes open. So she went home. Then I came
by a colder. What was all that about? Said, ah,
I'm a witch. And when they were initiating us into witchcraft,

(01:16:14):
I asked them to put my power in my eyes,
so that if you offend me and I look at you,
they say, away and look at you, I will strike
you with sickness. And she gave her life to Christ.
But she still liked that power. She liked the witchcraft power.
And she also liked Jesus' power. Remember now she worshiped

(01:16:37):
the Lord, that God and him only only. But when
I touched aund the eyes, she lost that power. I said, okay,
why didn't you just go home? They know she went
back to the to their kingdom, the witchcraft place, so
that they can see how they can fix the situation.

(01:16:59):
So they looked for solutions, look for solution. There was
no solution because the idea was that she was going
there to be armed so that she can stand up
and strike me. But there was no technology, no new
technology that could handle So after Lloyd ting around that place,
the demons ferried her back and that was when her

(01:17:22):
eyes open, So we had to conduct deliverance well so
that she will lose those powers. There are some powers
you need to lose today, some powers. If you're still here,
rise on your feet. We're going to play together now.
Today it's a day of consecration. Today, it's a day

(01:17:47):
of consecration. If we do it right, the power of
God were coming into this room like never before. It's
a day of consecration where we make the commitment to
worship the Lord, our God, and let him only when

(01:18:11):
we say, can we make that that commitment of the Lord,
we will worship you only. We will worh if you only.
We will worship you only. We will worship you only.
You only will we serve. We will wors if you,

(01:18:33):
I will wash if you I am my household, we
worship you hold the days of our lives we will
leave for you. We will die for your name. Now
coming in sili choria women as succumb nab ma bro

(01:18:58):
copa has come by night senny koske top la mantil
shes a sous and a labarati embrocosquitpa that si coprela
armbaratos w worsship.

Speaker 6 (01:19:17):
You only.

Speaker 1 (01:19:27):
Make a commitment to him tonight. I will not be
a rolling stone. I will not be such a believer
that canom be governed. I submit to your authority, to
your government, I submit to your spirit. I submit to

(01:19:49):
the Holgos. Somebody made that commitment to night. Robert sav.

Speaker 7 (01:19:59):
Scam a semi cecil Rukevamena, siko Ramena, caatel shematatata baboia
he called sikop Ramena ra Kapa, Santa Bapo Gadamin island
H's woman of Sico, priscovlato Ramena, siko pregavamana ta.

Speaker 1 (01:20:23):
Tala, yes sokila. We were worship the Lord, our God
and him Holy Saluisa.

Speaker 7 (01:20:37):
I am a seminakuri balata, semin eskid a caress kabilait
sevaba copra Amena Usavadattaya, pescongre ba bantope Lauri da da
da matsuka Amaya skapresko Belava, Yeah Babosatoria Brahma katala Yamamasia

(01:21:01):
lacopan in my sanda Bia, i'm in a siko bella
mina Santa Babia, heavin a sanda babo masakatal die rosa
Nanama mata la la da babo vi la ba, basagria,

(01:21:23):
la ba bon dama like man scopana bond rabba baga,
santa baba.

Speaker 1 (01:21:33):
Ersi manega menai ma salabo.

Speaker 7 (01:21:37):
I have abosakova press, sakoma a labor seca party, rasktop
tocope vandel a a cosavantaiago, covina, cascatop inn sine, gramacanda,
babon secares rose press, samata pressa man dressa mantin biga,

(01:22:03):
mantlahla mat asabri, la courian escopre ba bataia, samnaka, babolia,
peprah manasubria, lavadad in a Saturday draga, batai ebria, la basaga,
mata eebri lamasagata, lava boia, embrace gamasacon bradevodskaa kadia per

(01:22:28):
la bla blah blah blah basic dregava la sek branda
la lava ba saka randa, lavasa incana masua lata be
cossa a com mantolia a cosamo a concilla, the ca
matlata cassan na babola, the caamatako masata a bra da

(01:22:51):
bakaya brada masabla my branda macona marcene pbri a la
ba ba ba hamasia erisco my Borka, I call for
is kaba. I am tom boy Bama, I am tom
babo sir I rakaya on them hea la la la

(01:23:16):
la la la la la layah O servandava las only
van lakataya os com lama sunday him only with I
serve him only with my serve.

Speaker 8 (01:23:34):
Him only him only.

Speaker 7 (01:23:37):
Sapo sec ratago saka brera masaka, my son, brenda, makanda
his son minakias coplasama am kanda baia every kida arsanda
rama simoka amatoria he say he kapizza you only you

(01:24:02):
only a best Sundria lava bokoma a bread cantaya si
adre cantalla Bamoria, sivanda a cavasa a kaba sanda Bamoria.
Oh I amor si la ba ba batavasco vadia tana

(01:24:25):
on my progressive la roscuni higata da ba boria him
ala avamava la soufre agrestope lakudvasa ran da baba let
ran da bakuba amas ama a saka bada basado rada daaa,

(01:24:46):
bata a, rasika, abra ben alga escaba, latandeamus far every veco,
pamacuria a best suka, matage, babo, santo, amna, sika, premaada,
become rescola Korea, famarsi fromm manatala, babadaha, akko, botsia a lemos,

(01:25:11):
saba a levo corea a lemosanta pepricade, amaboe, madua, abreskova, ladhwa, paparanta, santa, matua, pavaska, latuaaagua, pastavila, bakama, yadaua, bakama, samada, bascoma, menagi, amasake,

(01:25:32):
pakamasla a mandala, mamandala acars agreskovinale, rube manas, sundriala como,
seke m go samandi on bofela, cobo, babooka is samokala,
mna sika and my kayatur and my kayatal and.

Speaker 1 (01:25:55):
Ma sia bakamada da.

Speaker 7 (01:25:57):
Da lamos, every pla, kamasala, bamoria, mesoplaka, lasuka, babada, rocasato, mesokori, amkai, amamoto, wabelia, amesawala,

(01:26:20):
makamo water see love brama casada, amacorea, samada, babala oh
saya tatatamobasco pantaminazi am my condele ame si amasail amasai

(01:26:43):
a la baba ababatia aba Mamasokorea Branda ba ba la
rubevaia sigore send them tasom for a comaya a kia
plessia came ona comeo sua si savon in kaboko and

(01:27:06):
a sa Ramada and Kapa Santa Bahoria, mister ahim My
breco Bretaila Mata Santa ba ba and be lapo and
man Caselli ac romo sanda oh.

Speaker 1 (01:27:26):
Here long course.

Speaker 7 (01:27:28):
S sila pull rook LaMDA m salah Bamoria and come
i here cor sie man tata tap her parts the
car madama sick of bred pazi a lavad baa has
he a lavada.

Speaker 1 (01:27:44):
See a lava God vaporda.

Speaker 7 (01:27:46):
Recommendama bata recommenamamamora Rakamasaire. We will serve him, our sildred
will serve him, our grandchildren will serve him.

Speaker 1 (01:27:59):
There's not is bod anything no one where the devil claim,
oh my God, you are you are. We will serve
he ha tobaia s a saso ament the devil ho

(01:28:19):
ua pasico Ladilapil, Babil matil, papil ma bandy babadon o
ha slid here camos mud a passi sabacada.

Speaker 7 (01:28:40):
In blackamasud ha been a canyon and bagoria la la
ba sacona bla Santa lambs kaba or or basa Hello
for my alpha Macapa.

Speaker 1 (01:28:59):
Sorry, I love magget. It's stop all that I may
suffer my lolly, I sight, I carry my call, my
my side, my toss kept the see a lot my
all the high.

Speaker 3 (01:29:26):
In the start to me.

Speaker 9 (01:29:29):
I sign it it sid.

Speaker 3 (01:29:33):
Oh legal.

Speaker 1 (01:29:41):
And it s.

Speaker 5 (01:29:43):
My signing this side, then it side.

Speaker 6 (01:29:58):
Siding st.

Speaker 10 (01:30:09):
Then they shot kill me I starting it shout, then.

Speaker 6 (01:30:24):
It shot.

Speaker 3 (01:30:27):
Shot, then they shout to be.

Speaker 6 (01:30:43):
Sid go.

Speaker 3 (01:30:51):
So then they start to be s.

Speaker 1 (01:31:05):
The meness had to buses me.

Speaker 10 (01:31:09):
Me last side served to God.

Speaker 3 (01:31:20):
And it's start to be.

Speaker 1 (01:31:40):
From a Mongol's raised a generation of priests. Men that
leave to.

Speaker 2 (01:31:48):
Save your wheel, wie for we will worship you, and
you only will serve.

Speaker 1 (01:32:02):
Raised from among those men that was turned at the
gates to contend with the enemy, that your hand will
be made strong and happy up for we our lively

(01:32:25):
stones built up into a spiritual house, a holy priesthood
to offer up spiritual sacrifices acceptable to God through Jesus strife.
Accept our bond offering tonight, accept our bond offering tonight.

(01:33:00):
You legal, Oh legal, We submit comprid in his to us,
sigh in his to you. Oh oh, there is a

(01:33:22):
fresh baptism tonight into the restoration of bristwood in the
life of many individuals in this place. It's a fresh
baptism hypaptism on his favorite, a baptism of the holgos.
Will you come in and knock les, get to break

(01:33:43):
a daddy? Oh oh, you're strange in the spirit will
be restored if you prophesied before you will prophesy again

(01:34:07):
the abidity, but the gressoft card upon your whole life.
This we activated. I see your sign from the heavens.
I see your shigne here the ninma sef mama a

(01:34:30):
silo and left kila mosaoma for a little one Sam
come a thousand a small word. So become us from nesir,
You're strangest restar Koe Marika satua bless coffee and the

(01:34:53):
sikando po less coma comte a seema for the gosh.
I'll make cooking my pussy, let's coffee, lovey night.

Speaker 5 (01:35:09):
In the side to me sight.

Speaker 11 (01:35:13):
And it start to you old in go o, say
minute stid of me. Then it start of me. Ben
the start of me.

Speaker 12 (01:35:36):
Say minute slight on me, minute start of me. Minute
starts of me. When the start of me, minute start
of me.

Speaker 6 (01:35:59):
May send me.

Speaker 1 (01:36:06):
Ah, it was kettle meg. He's some Menai Complandecusta. Who
will there make a esteem a lama moneymus live in
this to be your strengths. A start to you, your

(01:36:33):
strength and the place of prayer is restored to you.
Let the whole of your authority begin to rise once again,
letting lots of your hair grow.

Speaker 8 (01:36:45):
Om grom in the name of.

Speaker 1 (01:36:49):
Dis Lamo second breskin a Volcania, Mamanto. Before I prey
for the secret. They had so manyviduals here and that

(01:37:12):
lost the grace of God on their lives, and their
locks will grow back in the moment of time. The
locks on your head your secret covenant with God for
protection and power. It will grow back. It will grow back,
It will grow back. There is restoration going on in

(01:37:35):
the Stripit de's restoration, that's restoration. God is raising you
back up. Is setting you on your feet once again.
You don't need to hide anymore. He sets you back
on your feet. He tosses the locks on your head.
To grow back, to grow back, to grow back. You

(01:37:58):
will prophesigh again in your prophesy again, your prophesy again.
You will receive songs from heaven again. Your ninth visions

(01:38:20):
will be restored. God will give you grace. There is
a reef of restoration. It's moving across the aisle, moving
across the places. The anointing of the spirit of God
is about to reactivate. A fresh fire you prophesied before.

(01:38:42):
You will prophesy again. A sick in muscadia, and I
signed for your light to come and a glory of
the Lord. This reason upon you. Yes, gentiles, will come

(01:39:02):
into your light and kings into the brightness of your eyes.
It's it, go yamasi. It's restoration time. It's restoration time.
You were given two talents before you will be giving
five talents tonight. Grace is restore our wise, restare and

(01:39:29):
no retain its restore e La or Massy, say come
in or then mac save in his sad to me.

Speaker 3 (01:40:00):
Name on see.

Speaker 1 (01:40:07):
Molli A Coper s Robin Acuskata Marcelia. Yes, your lots
is crying back out. It's the horrm of his anology.
He's crying back up. Thank you lot, Jesus see a

(01:40:43):
lords Apollo, from the clown of your hair, from the
source of your feet, in the name of sees Yes,

(01:41:36):
that's the sound of restoration. Your light has come. Thank
you Lord, in the name of Jeez. So now you

(01:41:57):
can't be healed now.

Speaker 6 (01:41:59):
Hmm.

Speaker 1 (01:42:03):
If there is anyone in this place, and maybe your
concern is that you were deaf in one of your
ears from when you were a little child, take this finger,
put it in the ear that cannot hear, and block
it completely. By good. If you need a restoration of

(01:42:29):
your eyesight, lay your hands on your ear. If there
is a growth on your body, can sell us growth
A two more fibroid, any growth that is not supposed
to be there. Just touch the growth and lock your

(01:42:49):
hands on it while I pray. You brought a child,
and a child is diseased afflicted, lay your hands on
that child. Now your pain on any part of your body.
You can lay your hands while you feel the pain.
As I pray. In a moment of time, Father will

(01:43:13):
give you praise tonight. Well, thank you, well, thank you,
because of your grace that we enjoy. And tonight I
take authority over every deafening spirit. Deafening spirits be bound.

(01:43:33):
Come out of the ears in the name of Jesus Christ.
Blinding spirits be bound, come out of the eyes. In
the name of Jesus. I curse every growth, every cancer, fibroid.
Two more, is it not written that every tree that

(01:43:55):
our heavely Father's not planted, it shall be rooted out.
So I root out cancer, I root out that tumor.
I root out that fibroid, I root out that growth.
I curse you, and I command you to dry up.

(01:44:16):
In the name of Jesus Christ. I take authority of
our pains. A buying the spiritual paralysis. I break the
whole of paralysis in the name of Jesus. I command
the pains to go. I command the affliction to seize. Oh,

(01:44:40):
my God, someone in this congregation a curse was placed
on you, and that curse is responsible for your frustration.
But tonight we take off, we take off, we cut
off that cause. We break that cause from your life,

(01:45:02):
in the name of Jesus. Twice sickness hear my voice.
I command you in the name of Jesus, the pat
de part, the part, the part. Let the pains begin
to go, my God, Let the afflictions begin to go.

(01:45:29):
Let the curses be broken. In the name of Jesus.
Those ones that are tormented in the sleep and strange
spirits will come and give you nightmares. I stand in
the anointing of the colon, and I cut off. I

(01:45:52):
cut off, I cut off, I cut off, I cut off.
I cut off that stranglehold. I caught of that spirit.
I cut off that toment. Jesus Christ Lord, roll away
the stone of affliction in the name of Jesus. So

(01:46:19):
I said to the eyes, aye, say in the name
of Jesus Jesus. I said to the ears here here
in the name of Jesu Andus. I said to the
pain go in the name of jes See. I said
to the crissis, be broken, be broken, be broken, be broken,

(01:46:43):
be broken, be broken, be broken, be broken, be broken,
be broken.

Speaker 8 (01:47:01):
In the name of change.

Speaker 1 (01:47:08):
Will release you from the change from the fetters. Be
released in the name of these I just think, cause
there's anyone here that an altar of darkness has been
raised to afflict you to manipulate your destiny, to resist you.

(01:47:34):
Anyone here that is a victim of a demonic author.
I stand as a priest of the Lord. I stand
as a priest of the Lord, and in the authority
of my priesthood, I come against that altar. I come
against that altar. I come against that altar. I come
against that autor. Some people will be liberated in the

(01:48:03):
next seven seconds. Some people will be libreated, some people
some people be live, breaten. And so Lord, everyone that
is smitten, man old, I stand today as I speak
your name of this congregation. Let the power of that
demonicota be swallowed up tonight. He swallowed up tonight. He

(01:48:24):
swallowed up tonight in the name of the Susque. Yes,
the York must break tonight. The York must break tonight.
The York must break tonight. I said, Let it be broken,

(01:48:47):
Let it be broken. Let's he be broken, Let it
be broken, Let him be broken.

Speaker 7 (01:48:58):
Kiss sosela min acadia prosquetto me, nasilla prosqueto.

Speaker 1 (01:49:04):
Oh my god, oh my god. Even those a few
that spirits have been sent to you, spirits that reside
in the water, I arrest them. Oh my god, Oh
my God. There is a lady here. There is a
lady here. Spirits on the water trouble you. I see
the spirits, I see them. I see them. So I

(01:49:27):
arrest them. I arrest them. I arrest them, I arrest them,
I arrest them, I arrest them. Us Us, bring that
lady for me. You must be free tonight. You must
be free tonight. You must be free tonight. I break
the yoke.

Speaker 3 (01:49:45):
I break the yo.

Speaker 1 (01:49:46):
I break the yok. I break the y in the
name of Jesus. So I said to you, let a
call in the name of See Sus. I said to you,

(01:50:08):
let her go.

Speaker 8 (01:50:10):
In the name of See SUSI.

Speaker 1 (01:50:20):
Mossa laiko pamenkasili buriasico petroscopuria, hasquito pa macu debasit ah.
I see someone that was shot. You were shot by
a demonic arrow. You were shut by demonic arrow. You
were shot. You were shot. You were shot, and neutralize

(01:50:45):
the power of that arrow. I release you from his influence.

Speaker 6 (01:50:54):
In mister.

Speaker 3 (01:51:08):
In its sun.

Speaker 1 (01:51:23):
Sat in the satin.

Speaker 6 (01:51:26):
Loo Shi.

Speaker 1 (01:51:32):
O down, mefiya, hang on that bo.

Speaker 6 (01:51:41):
That's what.

Speaker 1 (01:51:43):
I'm praying.

Speaker 6 (01:51:44):
That's mins with hold in its start. Oh, it's.

Speaker 1 (01:52:20):
H Then a charge of it, in a charge of it,

(01:53:03):
you would not believe me if I say what I say.
One of you in this pditorium, A certain priests don't

(01:53:26):
believe me. Don't believe a certain priest made a Cavin
like you. That Calvin is in the shrine. If they
want to afflict you, they begin to strike the cabin.
I know you don't believe, but that person will be
delivered to this and when we have identified you, I

(01:53:49):
will speak to that shrine. I will speak to it.
I will speak to it Father, in the name of Jesus,
that one that is in this place, whose image is
represented in a strange demonic place, a strange demonic location.

(01:54:15):
And all the time wickedness have been raised against that individual,
and the person has come to your house. So I
plead with you, now just leave. This place is for me,
it's not for two of us. I plead with you that,

(01:54:35):
in the name of Jesus, you will have messy. So
I asked the Lord, from my left hand side to
my right hand side, from my left hand side to
my right hand side, anywhere that person is, anywhere that
person is, look at that person, Look at that person,
Look at that person, look at that person. Look at
that person, look at that person. Past us be bringing

(01:55:02):
them to me. Anyone is sick, kay co l Rob
told me, and I can't be Listen to me. Listen
to me. It's not only one. Okay, we have come
this way. We need to finish this deliverence. Very important,

(01:55:29):
very important. Listen. The spirit of death has been following
someone for the past two weeks. So that's number one.
But that's that's not all. The spirit of death has
been following somebody for the past two weeks, and God

(01:55:51):
has commissioned me to send that spirit back. Father, that
one in the congregation, that the spirit of death has
been haunted. The spirit of death has been haunting that one.

(01:56:14):
I want to plead with you that you straight for
your hand and by a torch of your anointed, identify
that one, by a thought of your anointing, identify that one.
Let your hand falls soddenly upon that individual. Identify that
one to the left, to the right, Identify, Identify, Identify, Identify, Identify, Identify, Identify, Identify.

(01:56:46):
Holy snippet. Now, can you support me, sir, that I
can call it? So you put your handy speaking tongues.
Where's the second one. We destroyed that connection, that connection

(01:57:10):
that was made of you and an image that was carved.
We break the power of that connection. We'll break it.
We'll destroy it right now, in the name of Jesus.

(01:57:33):
So we send a message to that shrine. We shut
down that shrine. We shut down that shrine. We shut
it down.

Speaker 6 (01:57:43):
In the name of change.

Speaker 1 (01:57:51):
No webponformed against you SA be able to pross. We
sealed you with pray as we shield you.

Speaker 13 (01:58:02):
In the name of Seas. We retrieve you from where
you were taking.

Speaker 14 (01:58:20):
And I said to you return, return, return, return, return,
come fat in the name of Cheaesus.

Speaker 1 (01:58:44):
Got your honey, John, let's scam compress coofe. He got
to ra Masuke bantil rope Casia mantele. Listen, let me
tell you a story. I know you want to talk,

(01:59:05):
but you don't need to talk. I need to tell
you a story. You were shot, and I know the
instrument with which you were shot. So the spirit of
Dat has accompanied you. Your life is restored to you today.

(01:59:42):
It's just that we don't have time. We have a
lot of work to do here. The greatness of the
Lord Jesus restored on this my body for your destiny
was seen. The lights that your carry was seen, and
it was so bright. Because of that, there were so

(02:00:04):
many enemies. Even though you went far away, the effect
of the of the envy was still intense. But today
Jesus puts his hand upon you. You will fulfill your destiny.

(02:00:32):
So you can check your body and run a tests.
If what you believe God for what was hearing? Check
the ear. I'll take two testimonies, then I'll run away.
I'll take just two. If you confirm that something has changed,
you can come. Then you stand here because it's the

(02:00:53):
only free place on the staircase. Then we'll take two
testimonies and I'll be out of your way. The job
tonight is far from finished. What our time, it's against us.
Holy Gos. Check your body, check your eyes, check your ears.
Check look for the tumor the growth. Try to find it.

(02:01:18):
If you notice there's a change, there is a miracle.
Stand there while we wait for them to come to
just two individuals and outstop. We're gonna take a moment
of prayer. This prayer is it's a powerful prayer. Ah,

(02:01:40):
don't worry, sister, you have nothing to be afraid of.
But this I will tell you tonight, serve the Lord.
Are you there saving don't run away, don't run away.
Your destiny is with him. Seven sir, sir, Holy goos Okay,

(02:02:13):
So I see now the direction I was looking for.
There are three individuals and this auditorial So if you
confirm you're healing, please, if something happens, don't keep quiet.
There's nothing happens, say not. There are three individuals in
this whole, and the Lord is going to put an

(02:02:38):
anointing on three of you by his spirit. So those

(02:03:09):
three livid words that received that importation, the Lord is
saying to you that it is a new beginning. It's
a new day. The things that were difficult in previous
times will be easy now. Grace is giving onto you.

(02:03:29):
Grace is released on your life. Grace is given. Grace
is given in the name of Jesus, in the name
of Jesus. In the name of Jesus, grace is giving.

(02:03:55):
Grace is given the name of Jesus. So find out
for mm hmmm, yeah, yes, Lord look upon her with mercy.
Let her season begin tonight, tonight, tonight, tonight, in the
name of Jesus, Let her season begin tonight. In the

(02:04:20):
name of Jesus. Grace, grace, grace. Let Grace come on you.
Let Grace come, Let Grace come, Let Grace come come.

(02:04:47):
M Let grace be upon you in the name of Jesus.
I don't know what to say. Uh, we just started
what we are finishing. Let Chris be upon you, like

(02:05:08):
Chris upon like Chris be upon you. And what's happened there.
There's a difficulty in hearing since February, but right now
the years are difficulty difficulty in here. M Lord, well,

(02:05:33):
thank you for this miracle. And we asked, Oh God,
that you open his spiritual years. Also, my dear, the
sound of your voice bless him and Jesus name. Oh,

(02:05:57):
let's glory eyes since about a year. Oh clear, now,
glory as your light. Your light is going to shine
so bright, and there's nothing that Satan can do about it.
It is already singed in Evor. That's me needs to you.

(02:06:25):
Oh he needs there to me. I bleats you durn

(02:06:52):
you need teachers that you can go for walk coorse
he's coming the other careers. Let's do it quickly. The
me needs then to me. Please leave, my guess, leave
those those people that if you can avoid them, especially

(02:07:16):
the ones that God has not finished with. Don't force
them out.

Speaker 9 (02:07:25):
Star to me, yeah, oh yeah, you can't go.

Speaker 6 (02:08:08):
You needs it's a.

Speaker 1 (02:08:21):
Minute stuff.

Speaker 6 (02:08:27):
He needs standing sun.

Speaker 3 (02:09:06):
In its stuff.

Speaker 10 (02:09:10):
In it s.

Speaker 15 (02:09:15):
Moy sit in that stuffing time in this size.

Speaker 3 (02:09:36):
Them in it stuff to.

Speaker 6 (02:09:38):
Me size time in this size.

Speaker 1 (02:09:51):
In it.

Speaker 6 (02:09:53):
It's start meaning its time in this sid.

Speaker 1 (02:10:00):
On its.

Speaker 6 (02:10:08):
Side. It's not really know moy, she started moving. It's start.

Speaker 3 (02:10:36):
And it start to me?

Speaker 6 (02:10:38):
Is si movie man happy?

Speaker 1 (02:10:41):
It's star.

Speaker 6 (02:10:44):
And ay she starts.

Speaker 1 (02:10:55):
First time.

Speaker 6 (02:10:56):
It's start looking.

Speaker 1 (02:11:27):
Everybody in the pron So there are two of you
at the hand of God will come upon me. So
what is happening to those two people is what God
is doing to all of you. Show me a sign, love,

(02:11:48):
show me a sign, Show me a sign, Show me
a sign, Show me a sign, Show me a sign.

Speaker 2 (02:12:01):
HM.

Speaker 16 (02:12:05):
Grace is given on to you, grace, grace, grace, grace, grace, grace, grace, grace, grace, grace, grace,
Grace is given.

Speaker 1 (02:12:22):
Grace is given onto you. Grace is given, is given,
is given. The things that were impossible will become possible
because grace is given. Grace is given. See, so he's
a nineteen somebody. I can't feel it. It's coming strong,

(02:12:42):
it's coming strong, it's coming strong, coming strong, coming strong,
coming strong. So I put the blessings of the Lord
upon you. I proclaim the blessings of the Lord upon you.

(02:13:13):
Go and prosper. He says, he has not called the
sons of Jacob yourself him in vain. There will be
evidence to show that you have saved him faithfully. I

(02:13:37):
bless I bless in the name of Jesus. I bless
you in the name of Jesus. Thank your Father. You're
blessed in the name of Jesus. And for the congregation.

(02:13:57):
Let the hand of Jesus rest upon you, that his
grace rests upon you. Oh my God. So there's someone
in the congregation that's been anointed. I can sense the
anointing on my head. I can't sense it. I can't
sense it. I can't sense it. Thank you Father. I

(02:14:27):
was amazed at the quiet. I didn't know you could
sing like that. He Lord in Chris, your spirit is
from Oh you go. He needs to tell me as

(02:14:50):
Oh my God, what I saw. My God, you will
have testimonies.

Speaker 6 (02:15:01):
You will have.

Speaker 1 (02:15:11):
Before you go. Before you go. There's one of you.
I can see evidence that you are in a spiritual fight.
Somebody is fighting you with spiritual you tenses. The Lord
will show me who that person is, that the one
among these workers that is in a contention. M So

(02:15:40):
what you would do for me is this? Okay? So
we we stand with you and we shut down your position.
We shot it down.

Speaker 6 (02:15:58):
Mm hmm.

Speaker 1 (02:16:03):
Thank your father. So we hope to come back and
then we can continue from where we have stopped. We
give the Lord all the glory.