THE THINGS OF GOD APOSTLE AROME OSAYI

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Episode Transcript

Speaker 1 (00:00):
Just in case you came with a Bible. I would
like us to go to the Book of Genesis chapter
eight this evening. I want to plead with you to
stay with me. Stay with me. We need to pick
a lesson from this scripture before we tune to Abraham again.

(00:22):
In Genesis chapter eight, Verse twenty babases and Noah builded
an altar onto the Lord and took off every clean
beast and of every clean fowl, and offered burnt offerings
on the altar. And the Lord smelled a sweet savo.

(00:49):
And the Lord said in his heart, I will not
again curse the ground anymore for man's sake, for the
imagination of man's heart is evil. From his youthe need.
I will lie again smite anymore everything, every living thing,

(01:10):
as I have done. Then in verse twenty two says,
while the earth remained, see time and harvest, and cold,
and heat, and summer and winter shall not cease. Now,

(01:36):
I'd like us to get a key, that is a
key we need to pick from this scripture before with
Johnny and change the position of our lens to continue
with our study on Abraham. The situation that we read

(01:57):
about here. I need to give you a background and
concerning this situation. At this time, the fall of man
had taken place, and it came to pass that God
found favor or Noah found favor with God. And because
he found favor with God, God was willing to give

(02:20):
him directives on how to survive the judgment that was
coming upon the earth on the account of the corruption
that had taken place, and God wanted to start again.
And this man had to label in the Act for
forty days, for forty nights. The account of the emphasis

(02:45):
of our reading is a description of what Noah did
when he came out of the Act.

Speaker 2 (02:52):
I like to clear your doubts by showing you a
few things.

Speaker 1 (02:58):
Noah His first response after coming out of the Act
was intercession. And I'm going to show you the reason
for which he decided to intercede. If you're still with
missay a man. In order for him to carry out

(03:20):
the intercession that it was boded with, he had to
take advantage of the clean creatures that were in his cargo.
What's the meaning of clean creatures? I see you're trying
to answer me. Clean creatures were the creatures that were

(03:41):
not affected by the fall. They maintained their original orientation
in spite of the fall. Have you read that scripture?
They know not some attitude, neither would understand that work
on in darkness.

Speaker 2 (04:00):
And all the foundations of the earth are out of
course you read it before. That scripture is a description.

Speaker 1 (04:10):
Of what happened, the description of what happened with Adam
and Eve. Because Adam and Eve did not know the
power that God had committed into their hands to shape
the physical realm, he said, they know not. And because

(04:30):
they do not know the significance of their presence the
power that has been committed to them, neither we they understand.
And the error of their ways sentenced them to walk
in darkness. So if if the implication of their error

(04:53):
only had impact on them, it would have been okay.
But you see their or also tampered with the foundations
of the foundations. In that scripture is with reference to
a product and a manual. Whenever you buy an electronic product,

(05:15):
for instance, it comes with an accompaniment a manual, and
if you want to maximize the use the function of
that product, you will need to make reference to the manual.
So what I'm saying is everything that God created had
a manual. But you see because of the error of

(05:39):
the ways of Adam and Eve, the Manual was no
longer applicable to many of the entities that were part
of the creation enterprise. Oh, y'all know with me. Now
we see God is not God is deep, So when
we are talking about him, need to fetch some deep

(06:02):
things in order to understand his ways. Mosquito that was
supposed to be drawing his food from the nectar of
flowers when the foundation came out, of course, Mosquito nantics blood,
the foundations of the earth, the principles that governed balance

(06:22):
in the earth. As we move on the streets of
your city, if God opens your eyes to see the
destinies of some people, what the what if not for
the fall, what they would have become? You will weep
and cry. The reason why they are the way you
meet them is because the foundations of the earth are

(06:46):
out of court. So Noah had the great burden on
his shoulder, and because of the burden that was upon
he showed that the broken foundations. The question was life
was no longer predictable upon the face of the earth.
You can't predict anything anymore because everything was outside of alignment.

(07:10):
And in response, to the situation. What Noah did was
that he brought clean creatures. He brought the creatures, and
the fault did not affect They maintained the original orientation
in spite of the fall. Those were the creatures that

(07:32):
Noah sacrificed in his intercession to God. It was saying, Lord,
I don't know why the fault did not affect this one.
Are you there? Yeah, not here. You're not here, but
you I know you will come, you come very soon.
I don't know why the fault did not affect these creatures. However,

(07:57):
I'm offering those creatures to you, the creatures that had
power over before. So I offered them to you as
a sacrifice so that you can degree a situation that
would make the future predictable to us. That was his intercession.

(08:19):
You will now realize that in response to his intercession,
when the sacrifice went into the heavens, the heavens acknowledged
the effort of a man that had understanding of how
to move the hand of God. And this was how
God responded Verse twenty one of Genesis chapter eight, and

(08:44):
the Lord smelled, let's leave that word for now. It's
a critical word in priesthood. You know in the Book
of Genesis, what we have are the seeds of Revelation.
Every doctrine that is in the Bible is rooted in Genesis.

(09:06):
I know. You know that, so I get if from
Exodus to Revelation is cut off, we can teach everything
we teach today from the Book of Genesis, because all
the seeds of truth find expression in the Book of Genesis. However,
you also know that the Book of Genesis contains just
eight men, and these eight men concealed in that book

(09:29):
is a prophetic script of man's passage through time until
they eight, which is the new beginning, the new era.
Subsequent books of the Bible expound upon the seeds that
are found in the Book of Genesis, and ultimately in

(09:51):
the Book of Revelation, we see a clear picture of
the cotting is removed, and we see a clear picture
of the administration of the Kingdom of God. It's from
the perspective of some of the things Foods reveal to
us in the Book of Revelation that you cannot understand
how God smelled the prayer of that man, because according

(10:17):
to the administration and protocol of prayer in the Book
of Revelation, your prayer doesn't assent to God as words.
He doesn't assent to God as human thoughts. The form
in which your prayer comes into the sanctuary is in
form of incense. So technically God does not hear your prayer.

(10:38):
He smells your prayer. Now there's a problem without arrangement.
Oh ya know with me, let's just forget about that.
It's not part of it. Let's just go continue. It's
a big matter. It's a big matter. It's a big
matter because the launching part for that your prayer is

(10:59):
your heart. Mm hm. Your heart doesn't if your hat,
if that is envy your heart, it will mingle with
the prayer that you prayed. It will affect the incense.
You know, I want us we will still be okay
for now, So let's not go to strange places.

Speaker 2 (11:24):
And the Lord smelled the sweet supple.

Speaker 1 (11:28):
And the Lord said in his heart, first of all,
he's smelted, and he is verdict about his quality is soft?
Is that it is sweet? Oh my, your your prayer
will pass through quality tastes. Well. You know, like I said,

(11:51):
there's no need for us to trouble ourselves with those matters.

Speaker 2 (11:53):
It's what it smelted. According to him, it was a
sweet sub.

Speaker 1 (12:00):
Something. In response to this sweet savor that has come
into his sanctuary, he now speaks, but he doesn't speak vocally.
He speaks in his heart. Imagine you praying a prayer
to God and God decides to answer in his heart.
How will you know? That means if you don't understand

(12:21):
the passage went into the heart of God, you will
still be praying. God will never give you anything that
you don't need him to operate. Some people took off
like a tornado when the annointing came upon them, and
they don't know that God is needed to uppreat it.
Our God anointed Jesus Christ of Nasariy with the holy
goods and power, who went about doing good and healing

(12:43):
all that we are pressed of the devil. For God,
what's with him? The one that gave him the anointing
was with him having him operate it. So God responded
in his heart, and this was what God said, I
will not again curse the ground anymore for man's sake,

(13:09):
But the imagination of man's heart is evil from pursued
on the line. Had so many things are going on,
but God looks upon the heart, neither will I again
smite anymore every thing living as I have done, and

(13:37):
in keeping with the prayer that Noah prayed. He responded
in verse twenty two, which is my emphasis, I said,
while they at remained sid time because the guy's prayin
to know, let up the stabability in the realm, so

(14:01):
that we can be sure that our destinies can take
root and be established. He said, while they eat remained.
While they eat endu us saved plus time will be
equal to hast. Of all the four variables mentioned here,

(14:22):
it is only one variable that you can influence. You
can't influence the day of heat or the day of cold.
You can't influence the day of summer and the day
of winter. You can't influence day, and you cannot influence night.

(14:42):
The last time somebody manipulated day and night and it
took a day out of February, just one, which is
the reason why we have leap years and normal years.
But your faith cannot remove any other day. So let's
stay with the one a consensus. If you're staying with

(15:03):
Messa a man, what I want you to see before
we start this journey tonight is God, the great God
of this universe when a man petitioned him and said,
we are in a situation that we do not understand.

(15:25):
What are you going to put in place so that
our future can be predictable, our possibilities can be assured.
We need an insurance policy for life. You know what
God did. He decided to invest some of his power
into principles and he made it available, meaning that if

(15:48):
you understand these principles and you decide to work according
to these principles, you will experience enlargement. So the reason
why I need I had to come here was so
that I will show you the next phase in the
life of Abraham. The next face in the life of Abraham,
even though he is convenante, is a friend of God,

(16:11):
is working with God's doing stuff with God. He has
again some mileage genius work with God. God brought him
to a place that I want us to take notice of.
In Genesis chapter fourteen. You know, we finished Genesis chapter twelve.

(16:33):
The reason why I jumped Genesis chapter thirteen is because
we're going to come back to it. Then we do
Genesis chapter fourteen. We'll be doing each every chapter anywhere
we stop, anywhere the time can take stop them, you
study the rest. So I have not omitted thirteen. I'm
going to show you Genesis chapter thirteen, but it'll be

(16:54):
easier for you to understand Genesis thirteen and the dealings
that God had with him there when we confront Genesis fourteen.
Now they are you there in Genesis fourteen. So this
is the political situation in the background of what is

(17:18):
happening in Genesis chapter fourteen. It is around a man
called Chadollah Ooma, who happenssibly the king of a Lamb.
The extent of his territory and the nations he conquered
were fast inclusive of Sodom and Gomura, and Sodom and

(17:41):
Gomura were paying him royalties. And after a while, when
Sodom and Gomura prospered because Sodom and Gomurah was on
a trade route, it was a strategic trade avenue, the
economy began to explode and migration from different places. So

(18:02):
the American strength exploded, and because of that, they felt
that they were not supposed to be in such a
situation where that we need to be paying royalties anymore
or the rebelled. Are you there? Chado La Ooma had
a few king friends, and he called them to fight

(18:23):
alongside him, to go teach those guys a lesson.

Speaker 2 (18:29):
So that's the setting, that's the political setting.

Speaker 1 (18:32):
And unfortunately, what brought Adam Abraham into this situation was
that his nephew Locke decided to take residence in Sodom
and Goomura because of the trade advantages that existed in
that corridor. And he was not concerned about the ways

(18:55):
of the people. And indeed he had prospered because the
prospered of the rising gross domestic products of Sodom and Gomorrah.
I was doing quite well, but unknown to him, there
was a political situation that was going to claim all
that world and throw him into confusion. The reason why

(19:17):
Abraham became concerned about the situation, the political situation that
was rising against Sodom, was because of his nephew. At
some point in the contention, Sodom and Gomorrah realized that
they only grew economically, but they did not grow military wise.

(19:37):
They knocked them off and made them captive. The only
guy those kings would have consulted before they went for
that battle. The only problem they had was that they
took lot a long. They would have just kept lot
by the riverside. I said, we don't know where you
came from, but you give us a problem. So they

(20:00):
took a lot along. This was the first time in
the history of Abraham that Abraham had to fight a battle.
The strategy, the strategy by which Abraham fought these kings,
because if it checked, you find one king, they're called Tidal,
king of nations. So Tidal had nations under him, was

(20:23):
a friend of Jeddoah Lahoma. There was a strategy by
which Abraham was able to conquer and to defeat all
those kings. That strategy is not part of our lecture today.
It is something that should be stopped. It in spiritual warfare.
What Abraham did well, So that's not my problem. I'm

(20:44):
just trying to provide the context. Abraham used that strategy.
He was outnumbered, outgone. The strategy that they used, conquered
the kings and irrestored, locked, restored the people that were

(21:05):
kept captive. Are you there? So let's go to verse
number seventeen of Genesis chapter fourteen, and the king of
Sodom went out to meet Abraham. Like him, there's Abraham

(21:25):
after his return from the slaughter of cher Do Lahoma
and of the kings that were with him at the
Valley of Chad, which is the King's deal. That means
Abraham was somewhere and the kings were coming from a distance.

(21:50):
There was an encounter that Abraham had before the kings
who arrived where he was. Next verse, melchizadek, king of Salem,
brought forth bread and wine, and he was the priest

(22:12):
of the Most High God. Unfortunately for the kings, as
they were making their way to where Abraham was, this
ancient and countered Abraham. His designation was that he was
the King of Salem, the king of the Island of Peace.

(22:39):
He brought bread, he brought wine to Abraham. The reason
why it was said that it brought bread and wine
to Abraham was because he was a priest of the
Most Icon. I will explain next one. These were his words,

(23:01):
and he blessed it and said, blessed the Abrah of
the Most High God, possessor of heaven and Earth. See
is the Most High God, that is the possessor of
the heaven and earth. Are you ready? But he's bringing

(23:22):
salutations from the mossa God. He's bringing greetings from the
Mossa God. It's just like John in the Book of Revelation,
Can you give me a revelation? Chapter one, verse one
and two, the revelation of Jesus Christ, which God gave

(23:42):
him to show onto his seven things which must shortly
come to pass. And he sent and signified it by
his Angel onto his seventh John. Yeah obet record of
the world of God and of the testimony of Jesus Christ,

(24:06):
and now all things that he saw. Next verse to
the seven churches which are in Asia. Grace be to
you and peace from Him which is that is John
is bringing salutation to the churches. The salutation and bringing
to the churches is salutation to received from God, which is,

(24:28):
which was, which is to come. I also bring salutations
to you from the seventh spirits, which are before He's thrown.

Speaker 2 (24:40):
That's the kind of salutation that may which is that
that broke.

Speaker 1 (24:42):
To Abraham, not good money. Are you there? So let's
go back to the salutation. Please. Genesis chapter fourteen, verse
Oh my, are you there? He blessed him Abraham or

(25:05):
the Mossaa God. You know the promise that God gave
Abraham was indishah. All the families of the blessed that true.
Oh my, God, when mel Chizadec came. The impact of
this salutation was that he wield the act to Abraham,

(25:30):
and that was the reason why God in this salutation
was designated as the possessor of heaven and earth. But now, Abrahm,
you will be in cost of the ideas. You will
notice subsequently that Abraham now had a say when God
wanted to bring judgment to Sodom and Gomorrah, Abraham it

(25:54):
was a senator. God had to come visit him because
the jurisdiction of the earth was now under his power.
He couldn't be left out of the arrangement. So a
very spiritual thing took place. Here go to the next verse.

(26:16):
Let me know, let me use my time well today,
And blessed be the most High God, which had delivered
thine enemies into thy hand. Abraham's response to these lofty
salutations and blessings was that he gave the Cheesadek the

(26:40):
tides of all the spoil. He had got that from
the bottom. And it's interested you are you still here?
You know? It's interested to know that this man had
received the revelation of tides before Moses was born. And
I need to do some clarification. Are you still with me?

(27:04):
I need to do some clarification quickly because someone that
is a geologian in the congregation might want to ask
a question under what dispensation did Abraham operate? Was it
the dispensation of grace or the dispensation of the law.

(27:25):
Obviously we know that the law has not been activated
at this time. Okay, okay, let me just clear doubt
first and foremost. Can you jump to the Book of Romance,
chapter four. I'm trying to build an edifice in Romance
chapter four, Verst. One. I hope you know Romans four
one is a PhD. This is proposal. It is a

(27:52):
what shall we say then that our father Abraham, that Abraham,
our father, as patterning the flesh, has found. That is
the proposal. What exactly did Abraham find with God? Because

(28:13):
Abraham end the time too of the Friend of God,
he ended the title of the founder of faith. He
ended the time too of the father of many nations,
so much so that Christian's, Muslims and Jews claim him
to be their ancestor. So this thesis is saying, what
exactly did he find? Next verse? If Abraham were justified,

(28:39):
can you underline justified. Do you know the meaning of justification?
I know you may not know the meaning of justification,
but justification is a legal terminology which means this change
and acquittance. So the Bible said, if Abraham were justifying,
that means Abraham was justified.

Speaker 2 (29:01):
Are you following me? Okay, you don't believe me.

Speaker 1 (29:04):
For if Abraham were justified by walks. So the question
here is not that Abraham was justified or not. It
is this presentation is saying, in view of the fact
that Abraham was justified, was he justified by walks? Because
if it were justified by works, he will have something

(29:24):
to glory about, but not before God. The arrangement of
the structure of redemption does not accommodate the boostings of man,
because there's no accommodation for man to have to participate
in that grand walk of God. It means Abraham was

(29:44):
justified and it was not justified by works. Are you
doing I said, you under line justified because justification is
a new Testament aminology. Oh my God, oh Jesus, you're
not with me. Okay, let's talk at about it. Let's
just let's go back to where we came from. This

(30:06):
one is confusing. You go to the next verse. Let
me round up and leave it.

Speaker 2 (30:15):
Oh ah, okay, let me use my own bible.

Speaker 1 (30:21):
For if Abraham were justified by works, he had were
off to glory, but not before gone. What's there the scripture?
Abraham believed on the line, believed, that's faith, and it
was counted onto him for righteousness. On the line righteousness.
The word counted there in the Greek means logically calculated

(30:44):
as righteousness. So Abraham was justified. Abraham was justified, not
by works. Abraham believed God. That means was justified by faith,
and it was logically calculated as as righteousness. There's far

(31:06):
he said now to him that worked, it's his reward,
not reckoned of grace, but debt. That means, since Abraham
did not work, the result of his faith was a
function of Greece. So Abraham operated on the dispensation of grace.

(31:28):
Are you stay with me? Stay with me, We're still building.
Let's just build. So Abraham operated under the dispensation of grace,
and on that the disposition of grace. That okay, okay,
someone is still asking a question. Okay, let me answer

(31:48):
of first, you know what the person says. The person says,
Pastor Jesus has not yet died. How is it that
Abraham can be saved? Hold on? In Nigeria, the financial system,
the fish card system is a debut system. So the

(32:11):
card we use for transactions is a debut card. It
means you have enned the money on the card before
you use it to make payments. So this is the
Nigerian system. Debut system. In this is the American system.
Credit system are used to following what I'm talking about here.

(32:34):
So in this system, you have not enned the money,
but it was credited to you. You can use You
can use this card to pay for any product, then
you pay later. Imagine that this is what we now

(32:57):
pay for. I use my deput card to pay for
this and you use your credit card to pay for this.
There's no difference in what we paid for. The only
difference is that me from Nigeria, I've already ended the
money with which I'm using to pay and you are.
You are paying now. You you buy now, but you

(33:19):
pay later. So what Jesus did in the salvation of
people that were saved before the cross, because Jesus is
not your savior, Jesus is salvation. On the strength of
the fact that his salvation, if you come to him,
you will not complain to you and say, oh, you

(33:40):
came to elie No. And that was why Jesus was
able to forgive scenes before the cross. Are you know
with me? Did you get it? So on the strength

(34:02):
of that, Abraham was regenerated like you in the Old Testament.
And I can show you some individuals in the Old
Testament that we regenerated. And they began to advance with God.
Somebody is They said, if we put it in the law.
They was telling them to do that.

Speaker 2 (34:18):
But I don't have time for them now.

Speaker 1 (34:22):
So Abraham operated on that grace, and on that grace
Abraham paid times. Even though God had blessed him, God
had proclaimed blessings on him, God at committed himself to him.

(34:43):
Abraham was not exempted from applying divine principles in order
for him to prosper in the ad. If you refused
to operate divine principle, you have short changed yourself. It
will not change. You will not get any results that

(35:04):
you do not walk out. Let me show you one scripture.
Then I'll give you a list of critical matters. Because
it's about enlargement and increase. Okay, all right, give me

(35:26):
some twenty nine vers two on the screen, it's twenty
nine vers two.

Speaker 2 (35:32):
It's a give onto the Lord the glory?

Speaker 1 (35:36):
Do you onto his name? Can you underline? Do you?
It means that there are things that are due to God.
If you're going to operate in such a way that
your life is an expression of the blessings and the
grace of God, you increase anywhere they put you, you flourish.

(35:59):
It means that what is at work in your life
is not limited to location. It means you have gone
beyond location. You have entered into the economy of principle.
There are some things that are due to God. First
thing that is due God is your tithe. It is

(36:20):
needful for me to say at this point that even
though your tient is ten percent, there are ten ten
percent in your any one, two.

Speaker 2 (36:34):
Three, four, five, six, seven, eight, nine, ten.

Speaker 1 (36:37):
It is not every ten percent that is your tithe.
It is a first ten percent that is your tie. Okay,
somebody's asking me ten percent is your time. So if
you're ending one hundred dollars, your tiet is what ten dollars?

(36:58):
How many ten dollars are there in one hundred dollars,
there are ten ten dollars. I'm saying that you're tight
is the first ten dollars. That means if you spend
money out of that arrangement. Maybe you spend the first
ten dollars at Walmart, and then you now came to
church and gave the second ten dollars. That's not tight.

(37:22):
That's not time. You have violated the principle of that
which is due to go. There's no way you can
stay in America and you have a job and you
are not paying taxis I arrest will come to your
house aday night. You have obligations to the territory. It

(37:46):
is only in church that the average believer I believe,
I think it doesn't have any obligation.

Speaker 2 (37:51):
And indeed the pastor will not chase you to your
house for you.

Speaker 1 (37:55):
To fulfill your obligation, because your obligation is to go Jesus.
But by refusing to give God this dau I will
show you the consequence. The second ten percent is not
t it. It doesn't have that halload place, that sacred
place doesn't help. It means that there's something in your

(38:17):
life that is of more value than God.

Speaker 2 (38:22):
So you don't know what it means to worship God with.

Speaker 1 (38:25):
Your finances because God doesn't have the place of pre
eminence in that arrangement that you have. You know, my
duty is to tell you the truth. You may not
like it, but at least I have fulfilled my part
of the Bagain, it is due God. And because this

(38:46):
is an Apostolic church, I don't need to take you
to the book of Malachi to show you God's complaint.
No need to go there and to show you how
God felt this or not. The reason why he felt
dishonored was because of the way tits and offerings were
under So when we come to the issue of the

(39:07):
things that are due God, we are talking on the
principle of honor, and God insists that He be honored.
So you cannot dishonor God and expect that God will
facilitate your enlargement. No, oh, my God, you're not here.

(39:36):
What is the spiritual significance of titan One titan is
a proof, is an act of faith which reveals the
fact that God is my source. A lot of people
in this congregation tonight believe that their job is their source.

(40:02):
And so when someone, maybe someone that is in a
position to determine whether you keep your job or not.
None comes into your space demanding you to do something
that is contrary to your conviction. The way will know
if your job doubles as your source is whether your
conviction will triumphant that circumstance or not. And it happens

(40:26):
to be that in most cases, the believers seem not
to have the capacity the ability to stand your ground,
even if it will translate to disfavor. God is myself.
That's the first meaning of titles. When you pay or

(40:48):
turn it, you are demonstrating it that God is your source.
Then number two, you're also demonstrating that God has first
place in your finances as first place in your finances.
And the reason for which we need to give God
first place in our finances is because there are two things,

(41:11):
according to the Bible, that have the capacity of commanding
human worship. One is God and the second one is Mamma.
Mamon is a good fighter. Ma Moon wants to be
entroned in your life, and my mon will fight to
secure that position in the life of every human being

(41:35):
upon the face of the earth. Your titan is a
statement that Mamon has not yet been able to succeed
with your soul because you have given God first place
and but thredy. Your titan is a demonstration of the

(41:55):
fact that you have been delivered from greed, which is
one of the very strong symptoms.

Speaker 2 (42:02):
Of the manifestation of the fall of man.

Speaker 1 (42:05):
Before your threting is a demonstration that you seek to
be in alignment with God because you have given him
is due. So the first thing that is due God
is tight. Don't expect to break spiritual principles and prosper Prosperity.

Speaker 3 (42:30):
Is a sign of alignment. It's a sign of alignment.
It's a sign of alignment.

Speaker 1 (42:43):
Second thing that is due God. Meanwhile, I need to
add quietly, quietly, this one is quiet. It's still on
that the principle of thanniting. According to the principle of taniting,
we all all go a minimum of two hours forty
minutes every day of devotion, where the subject of those

(43:08):
two hours forty minutes is God, not your husband, not
what is in the kitchen, not the yo got, not
the children. For two hours forty minutes every day is
God's it is It is easy for you to limit
tied to your ennings and not understand that even your

(43:29):
time is a resource in your hands. You start becoming
serious with God when you can spare two hours forty
minutes every day for a devotion minutes presence. I'm not
going about the congregational effort. I'm talking about a personal effort. Oh,
I want to show you how the covenant of God

(43:50):
works for people. You think you run around every day,
you are on the street, you're on everywhere, the free
way for twenty four hours, and then you come on
Somenday morning panting, are you are you? Are you pay tight?
And you think you're okay. No, No, what we're doing
is not tax collection. God will accept your person, accept

(44:15):
your heart before you accept something from your hand. And
that's why the way efforts. Those days people that had
issues with other people wanting to bring offerings to God.
He said, no, you go hold on put the offering
by the altar. They go and reconcile. Because your heart
is displaced. This offering will not be accepted. Number two.

(44:39):
Number two thing that is due God. I think I
need to introduce you to a few scriptures. The scriptures
will deliver me from I want to be delivered such
that when you see when I speak, you know that.

Speaker 2 (44:56):
I'm not taking the advantage to talk to you.

Speaker 1 (44:58):
Is the Bible I'm trying to reveal. So let me
use scripture. You will notice that in the land of Egypt,
God killed the first bone of Egypt of man and beast.
Are you there?

Speaker 2 (45:18):
The Angel of Death came to sourved the land.

Speaker 1 (45:21):
Moses, by the instrumentality of the gift of the world
of wisdom, knew that if he puts blood on the
lintails and the dog posts of the house, When the
Angel of Death comes into Egypt and sees that blood,

(45:41):
the Angel of Death will conclude that the first bone
of Israel has already been killed, and that's the reason
why he will go over Israel and go and implement
that judgment all over Egypt. That means that substitution to
place the animal that died was a substitute for the

(46:03):
first bond that was supposed to die. Are you there now?
When the lam left Egypt and came into the wilderness,
God now demanded those the first bone that enjoyed that wisdom,
that all of them need to be dedicated to people.
They don't have a life of their own anymore. They

(46:25):
must be dedicated to me to serve this will, to
serve this purpose. Are you there? Unfortunately, for all of us,
according to the economy of God, we're all first born,
because the Bible calls us the Church of the first bone.
So we all have first bondestus in the eyes of God.

(46:48):
And the implication of that is that the only reasonable
thing that we can do under sort of circumstances is
to be consecrated to serve the will of God. The
next thing that is due God is your consecration. I
see that you already shaken. So okay, maybe I will

(47:11):
stop at number two.

Speaker 2 (47:14):
I will I will stop at number two.

Speaker 1 (47:17):
There are three chapters of the Bible that speak about
the subject of consecration. First chapter is Levety cost chapter eight.
Second chapter is Romance Chapter six. Ted chapter is Romance
Romance after twelve. Now, if you are still here, just

(47:43):
draw a column in your data. Then put Romance after
six here. Then Romance of the twelve here. We need
to do an analysis. If you don't get this second
point to be difficult for also introduce the ted point
of such things that I do God? All right, have

(48:04):
you done that? Okay, So let's go to Romance chapter
twelve and let us this cause consecration. From that perspective.
In Romans chapter twelve, it is one of the barbe says,
I besiech you there for brethren, by the bassis of God,
that you present your bodies and living sacrifice. Stop stop,

(48:27):
stop stop. Why is it besiteching us? Why is it
pleading with us? Why is he doing that? The first
thing I like you to understand is that, Okay, maybe
I need to tell you about my marriage. When I

(48:50):
went to marry my wife and I went to their family,
they gave me a list those a few that are
from the African background, you know what I'm talking about.
They gave me an extensive list of the things that
I need to provide in order for me to be
considered serials. And it happens to be that this list

(49:11):
that we're talking about was written in her language. The
first need I had was for an interpreter. Her family
is a very educated family, professor all of that. But
when it came to list, it was written in the
local dialect. So you will need to embrace an interpreter

(49:33):
to help you decode the content on the list. One
of the items of that list was a specie of fish.
What do they call that fish in English? It has
a pointed news oh my god. And there was a location.

(49:55):
There was a location where you could get it. So
in my attempt to get my I discovered it looked
a strange location that I would have never visited all
my life because of that fish. The other things we
could find, but that fish had to make a strange
trip in order to secure that fish. By the time

(50:17):
we got back. When we came for the tradition now
wed in, the things we brought came in a truck,
not just your truck, so I mean a massive cargo
vehicle and it filled the whole place. Like in the
mountain the yams they said that you bring was sixty

(50:41):
two bars of yea. And if you bring the small
signs that we got that three together and call it one.

Speaker 2 (50:56):
You are lucky with did Marie in an engineer?

Speaker 1 (51:02):
I know? But you you did your wedding here. Did
you go to Nigeria. That's what I'm saying to you,
that you are lucky you didn't go there. You just
you don't understand what we're talking about. At the end
of the day, Please all the women and ladies, forgive me.

(51:22):
I want to make a statement. According to African culture,
if you provide the content of that list and it
is received, you have paid the bright price. So from
African culture perspective, the lady is your property. Stay with me,

(51:43):
don't don't don't't fight, don't fight, don't fight, don't fight.
So if you ask her to come with you to
your house, you will come. It is when you start
living with her you will find out there was something
you did not pay for. And what you did not

(52:06):
pay for is her love. She will give you by choice.
She can live with you without loving you. Oh you're
not aware of that. Then if she decides not to
give you her love after you paid that price, then
she's unreasonable because she didn't put into account the label

(52:29):
that was required to come to that point of legality.
Are you there in the same way, Jesus paid our
bright price, and the bright price that he paid is
the price of his blood. The price of his blood

(52:50):
was our bright price. Therefore, it will become a reasonable
of you not to offer consecreate yourself to serve him.
That means you are reasonable because it did not take
into account they suffering that was connected to the price
that was paid. So the reason why consecrating to God

(53:15):
is not an option is because He paid your right price.
And the only way to reciprocate that guesture to become
a reasonable entity is that you what. The average believer
wants to enjoy God's blessings, but he doesn't want to
leave for God. If you're not living for God, it

(53:36):
means if God blesses you, that blessing will be used
to adorn the kingdom of darkness. Your priorities are not
going to be God based. It will furnish setance agenda
in your generation. Now, So in the book are you there?

(53:58):
I besit you there for ridden by the message of
God that you present your God is living sacrifice wholly
acceptable onto God. Which is your reasonable service? Can you
underline service? According to Romance chapter twelve, The purpose of consecration,

(54:22):
according to Romance Chapter twelve is service. Only consecrated individuals
can bring the kind of service that God requires from
us to him. People want to be blessed by God,
but they don't want to live for God. Living for God,

(54:47):
which is attendant challenges, is an act of worship that
you saw so many options of things to live for
and you decided that I will leave for God an
act of watching, an act of alignment, an act of
response to the greatest manifestation of love that you will

(55:12):
ever experience. So, according to Romance chapter twelve, the goal
of consecration is service, as are you doing? So let's
go to Romance chapters six. In Romance chapter six, when

(55:36):
I'm done with this, I will close my book, even
though the syllables has not finished. But I will close
my book because the conference has not ended. So there
are many many things that still coming to make up
for what I don't have the time to say. In

(56:00):
Romance chapter six, are you there? Can we do? Nineteen twenty?
Nineteen twenty is a bit technical, but let's just do it.
I speak after the manner of men because of the
infabulity of your flesh. For as you have yielded your

(56:20):
members sevens onto uncleanliness, and to iniquity, onto iniquity, even
so now yield your members sevenths two righteousness onto holiness
next verse. For when you were seven of seen, you

(56:44):
were free from righteousness.

Speaker 2 (56:46):
Of the twenty one?

Speaker 1 (56:49):
What fruit had they then in those things? Whereof he
are now a shamed for the end of those things
is death and listen. In the Book of Romans, chapter six,
the goal of consecration is righteousness, living right. The other

(57:14):
one says service. This one says live right. Exactly are
you here number two? In Romance chapter twelve, the benefit
of that service? You know I told you that the

(57:36):
goal of consecration in the Book of Romans chapter twelve
is service. Do you realize that God says that I'm
not called the sons of Jacob to save me in vain.
The man that is in service to God is a
candidate for the blessings of God. In fact, according to

(57:57):
Kingdom philosophy, service is great. The anointing that is upon
a pertle now is upon him so that they can save.
As he's been promoted in that service. Many things happen
around that promotion, but he is still a seventh.

Speaker 2 (58:16):
I'm still seven, the prophet still a seventh.

Speaker 1 (58:20):
So in Romance chapter twelve, these people that are involved
in God's service, next verse, there's something that happens to
them and be not confirmed to this world. This service
of God will ensure that you don't take the mode

(58:41):
of the age in which you find yourself. The mode
you take is the mold of that which is required
to save God in your generation.

Speaker 2 (58:50):
So you're not going to look like your age.

Speaker 1 (58:53):
You not look like your generation. You will look like
the demands that the spirit, realms, or things about your
life do not conformed to this world, but be transformed
by the renewing of your mind, that you may prove
what is that good and acceptable and perfect will of God.

(59:18):
According to the Book of Romance aft at Well, the
consecrated believer is the only one that is qualified to
know the will of God. Oh, if it happens to
me that two guys are around your life, teken your
attention for marriage and you are confused, you have a deficity.

(59:40):
There's a deficit on your life that is responsible for
that confusion, because God is under obligation to give you
illumination if you're actually in safe to him. Romance Chapter six.

Speaker 4 (59:55):
In Roman chapter six, number two, that's the twenty two
romance six twenty two, because we stop at twenty one,
he says, But.

Speaker 1 (01:00:05):
Now being freed from sin and become servants to God,
you have your food in holiness. So the goal off
consecration in Roman chapter six is a life of holiness life.

(01:00:29):
What's the difference between holiness and righteousness. Righteousness is our nature,
that's are you there. Holiness is our lifestyle. In order
for you to have the capacity to be holy, you
must first have the nature. Holiness is not something you arrange.

(01:00:53):
It's not something you make. Is an art flow of
the nature of God. When God begins, when you begin
to work with God, it begins to sock you into
his realm. He begins to separate you from things that
can snare your soul. And then he brings you to
a place where He becomes the object of your love.

(01:01:15):
And because you love him and he loves you and
you don't want to offend him, he uses that love
as an avenue to exercise government over your life, to
decide what you will do, what you will not do,
who you will marry, who you're not marry, where you
can be, and where you cannot be. That lifestyle that

(01:01:39):
you live under the constraints of the Holy goos as
he separates you onto himself as as your joy. That
is a lifestyle of holiness. It is different from what
this world can produce. The goal of consecration, according to

(01:01:59):
the Book of Romance, Chapter six, is a lifestyle of
holiness that.

Speaker 2 (01:02:04):
Is established upon the nature of righteousness.

Speaker 1 (01:02:07):
Are you there? And the end product of this kind
of living, I don't need to tell you that's what
is written there. That's the end product. So you see,
God does not only capture you're blessing an enlargement in
this age. He also has created a pathway into your
ultimate destiny in the arrangement that He has designed. I'm

(01:02:35):
going to stop them.

Speaker 2 (01:02:36):
Well, you know what we are talking about.

Speaker 1 (01:02:40):
This evening is about principles, the principles of the things
that are due to God.

Speaker 2 (01:02:46):
The second is your consecration.

Speaker 1 (01:02:52):
That's why we cannot reach for every minister, my confidant God.
My work with God will not allow me. People might
call me names and say, yeah, it's a proud man,
no problem, It is not you. I'm saving. I'm working
with Jesus. So how is that your business? I've gotten

(01:03:16):
that a lot that proud man that are inviting me, doesn't.
It is my consecration that would not allow me be
in that place. And meanwhile, I don't have any explanation
for you. You are entitled to your opinion, you can
take it on Facebook. But the person that called me

(01:03:38):
to serve his will is not on Facebook's in the heavens.
When you go to the Book of Romance, chapter six,
in closing, you will find a very powerful word that
is used again and again and again, and that world

(01:04:02):
is yield. Right on your feet as you are standing now.
What we want to do in these few moments that
we have is to yield, to yield. There was a song,

(01:04:26):
your son, my friend sang your song. Why didn't I
write it down? There's a song you sang? When we
need to retrieve that song? Oh my God. Okay, while

(01:04:51):
we wait for the song to be downloaded, I want
also take a moment and I yield, tell him that
I'm willing to go all the way with him. Meanwhile,
take note, don't speak vain was mean what you say minutes.

(01:05:12):
God will not make a man strong that will now
fight his kingdom. Ey grace. Every resource, every increase he
makes available to you, is supposed to eventually bring profit
to his kingdom. So the state of your heart is critical.

(01:05:37):
I remember those days we used to pray for the
annointing at first give us, and I was wondering why
mine was taking too long. He knew my heart was wicked.
He knew the reason why I was asking for the
anointing was because I wanted to prove a point. I
wanted to show people that I'm the guy. So my

(01:06:04):
motivation was was was Canna was flesh, and that's why
he refused to bring it until I didn't want the power.
That time you don't want that power, that's when you
will be willing to make it available, because at that
point you are nothing to prove, only to service. Will

(01:06:25):
I yield? I bow my head to him, and I
surrender completely that the meaning of my life upon the
face of the earth will be to give him glory
will be to save him. Only my strength will be

(01:06:46):
for the kingdom of light and not for the kingdom
of darkness. My increase will elevate his house. Oh my God,
can you yield? Can you year? Can you year? Can
you year? Can you years?

Speaker 5 (01:07:01):
Sola Matia Santoria part of the Stadi.

Speaker 1 (01:07:10):
Most copec Talita.

Speaker 6 (01:07:13):
Tell him, tell him, tell him, I aim to become
your instrument, to become the agency, the agency.

Speaker 1 (01:07:25):
You accomplish your business ob funeration.

Speaker 5 (01:07:29):
There I will not be one that is standing up
and wanting a spectator.

Speaker 1 (01:07:36):
I want to be involved in that which you are doing.
I want to be part of that of switter.

Speaker 5 (01:07:43):
So tonight, I's copris for landolm catacope, makalo.

Speaker 6 (01:07:58):
Santoria, famatia casco for I beseech your preference by the
mercies of God to offer your bodies as I live
in sacrifice unacceptable time which is your reasonable services, and

(01:08:20):
be not conformed to this world.

Speaker 1 (01:08:24):
But we transformed and the renewing of your mind wed we.

Speaker 5 (01:08:34):
We we we we.

Speaker 7 (01:08:41):
Roscabody alam mocabola passip and telecopy of copra fromless copy
of telem shipping a.

Speaker 6 (01:08:52):
Copra tatan namatada eskapanatorius.

Speaker 1 (01:08:57):
He calls you to write us. I'm a coper. He
calls you to horse of you.

Speaker 5 (01:09:05):
There he a super Martelia makemo Santoria farm in a
catababo devasicab rescosi la matas si la boco devas cantababol
mater ben in amtoa tabaco latter. I'm macabasantababoia santa ba

(01:09:27):
and ma magia ccap rescopi lata my partapo sama conta
sila tompato copra mamasi I of you.

Speaker 1 (01:09:40):
I don't want to be a spectator watching from a fire.

Speaker 8 (01:09:45):
I want to be part of what you are building,
what you are doing in my generation, I am willing
to serve your will.

Speaker 5 (01:09:56):
I hlab oh sima lama carta, cosa batacamacie and then
acomri a la pavot COSTAMATAI.

Speaker 1 (01:10:10):
Oh so la ba ba bai a la cap or.

Speaker 5 (01:10:14):
Sika cookatoria mapa take lit socorro plamena coosa ca baby
mamamaciello po is my cata ma ba bo saco bol
I I mal sima, to your covenent, to your covenant,

(01:10:40):
to your princercle, to the authority.

Speaker 1 (01:10:44):
Of your work.

Speaker 9 (01:10:46):
Cooper messi laps let cartamo, sambada cup and a scossa
a ma, ma, ma, mama, mercia, laca posa lava, kappa

(01:11:15):
site a cop lata.

Speaker 1 (01:11:17):
Fai yaabo sakota, mantelli elivat we mac coopre.

Speaker 5 (01:11:25):
Black lataga babia every alaas coming off apro strepo equo,
papolad title yeah ac super conta la papa, lata robaska prescopy,
lattelia a balla ba.

Speaker 1 (01:11:44):
La balla balla ballah allah lava cantabala robe nakaya. I
am I am, I am, I.

Speaker 5 (01:11:57):
Am Famosia, Lava, coppa, Diamava, santoia Praskapa manabato attire se
la si manabosca e la cata Papa, placate, dapresco, pavanda
ba Banatascatolia, Bavanasia la bande a caposa Akapa la ba

(01:12:22):
ba Habi, Sakabi la Coppai about Santa yavaptel Hia, Bacon, santela,
he come Sali, Cavoli, masada Amo seven the disaatala ka

(01:12:42):
Prescoti lapa, the Ebria Tapabo safi Alma, Papa, Babia, Ebria, Lava, posafa,
heriatapasamla epria Aabao, kappa fa Brosco, baboras cacadaaa, Kampa pablasia
a cup of Savanta, Kama yabo wabashi or in oma

(01:13:08):
last tally Friends, kippamaka Basia, stemris Kamlabra Laaaa Kabo Papa
last A Capa, Nababoria, Capa, nabas rama Rapa, kopa Copa Samantala, Baba, Sabli, Shiva, Baba,

(01:13:40):
rabos Eva, Laska da Blavata, Kapapa lasaka Amaka, bab Labaka,
Shaya and kappa dabasha kai parpa sudi a camandala baboia
kadelo coofella uka amanta kapable of candy life from the
ray Lamba severaapa, santa babola, fababola conda.

Speaker 1 (01:14:07):
And in the cepria la babo.

Speaker 5 (01:14:09):
La pata Papa papaapaa sanda la baba ucopa pa rasanda
baboia tagamalla baba abrasaa bata women masapakata patapa for ship
the laboria or sabamagasaka area samava or sabo klati hi

(01:14:40):
latiapai katrante, coola kaba, sabatala pepria tapabolata deco diabo secat
la diabo, Santa Papa lasa kandas potipari.

Speaker 1 (01:14:53):
They can be loosanto ebria.

Speaker 5 (01:14:56):
La babolic cost and a candababola of la bashi macra
zampa potato taa babo s to take asa chadrala far laaa.

Speaker 8 (01:15:08):
La ba la ba la ba.

Speaker 1 (01:15:09):
La cala ba la ba ba Lava.

Speaker 5 (01:15:11):
La boba Sanda baboia la ba ba la ba laaaa
ba shanda baboia vashi ya la ba ba la bata
babo la batada al ba ba ba la bas cabala.

Speaker 10 (01:15:26):
Wow sat copy in the school on muscope baaa from
ill go takasflatoa reskof Temi, nakada plato, sabaconda blah bla.

Speaker 5 (01:15:42):
Taya tata and capanatatoria and casakavola.

Speaker 9 (01:15:49):
Saf away we five as fire a fire, your father,
your fire.

Speaker 5 (01:15:57):
Mascisa saba la a cola oliva, santo rabenacadiaso three Persanta
baboia a catabo sifa e press come lato the kamina
Santa Baboria, Patapa latako dabagraph said Papa canda baboia rabdos

(01:16:21):
rabelos a lagos ki alamantali pla mangoria adivasna remember la
ba ba lata tala copapela pres comin Alava Boria, the
prendo benasana la la ba Boria la basana rabba Boria
Febria ba ba bo severa they come and Santa Babolata

(01:16:44):
ebrie Lava sin pa la ba ba la baga ba
lata Branda babos a friscott laos da babola ba ba
bah it pa ba ba ba lata and somnali aprescope
la pantac Abba Baaba said after the Kabo Swasabisa, the

(01:17:09):
abaka babo webber the nice for bla baba Auso select
to be nahabaai kamon us.

Speaker 1 (01:17:31):
Rascofi. For he given power to the faint, and to
them that have no might, inqui their strength.

Speaker 6 (01:17:39):
For even the youths are faint and be weary, and
the young man shall hotly fall.

Speaker 1 (01:17:45):
But they that wait upon the Lord, they shall renew
their st There's a mounta with wings like the eagle.
The sharons cannot be warriors.

Speaker 6 (01:17:59):
There are walking up faint foll on follow renew I
was sweat.

Speaker 1 (01:18:08):
Renew I was shread renew our sweat. We need to
mount top. Renew you, I was shreat We need to
mount top. We've been on ground level for too long.

Speaker 5 (01:18:24):
Costs us a mountup to mountainp to mountop.

Speaker 1 (01:18:30):
Renew I was it's a summer.

Speaker 5 (01:18:38):
Coll Mo money you can secret tallymo code.

Speaker 1 (01:18:45):
Fully receive Macbo said. Renew I was straand.

Speaker 5 (01:18:52):
The at least someone her numbers might become as strong
a stave. Mene I was strong rene Amasra renew amasran
Kabia sik a presto Petamanda baboia beca macell cakla Icapa

(01:19:14):
Sanda baboria e cosimo code baktelli diabo samatan be a kapas.

Speaker 1 (01:19:22):
Can you receive this right tonight?

Speaker 6 (01:19:25):
Baibo him ala hi sebla II he can tell a
he can salimonda abosi am capolder a'm.

Speaker 5 (01:19:36):
Ma sik am calebo sato He came apayatos apresco fila yes, yes,
he a cabolder mamasulifresco fanda amande couri maste from a
Seminaiko Mama, Mamma from Ma Ma Ma masalah robocono la Rica.

(01:20:00):
That's super w f a faf Come telling noble Chorea.
You are Pheela Sally hold monta maa hunter, Yeah, Captar Yeah,
Catar Roman Corbato wold HeLa CoA center Rima call the

(01:20:23):
super guy in company Sina market.

Speaker 1 (01:20:38):
There's a mounta with wings in the name of Jeez.
I want to pregnant, hm mm hmm, I to hees. Second,

(01:21:03):
he had a cook you know, pray whose case.

Speaker 2 (01:21:13):
My head aunt, and so we gave you a praise,
We give you a glory for you have been with
us for.

Speaker 1 (01:21:32):
Nine seasons. Yeah, h and now you want to put
us to flight. Hm mm hmmm. We have viewed that
we are willing to function by your principles. So I

(01:21:57):
asked that you look upon your people with mercy.

Speaker 2 (01:22:04):
The light of your countenance man shine upon.

Speaker 1 (01:22:06):
Everyone in the room and even upon those participating online
this evening and in the days that that will come. Mhm.
Is in ordity that you have given the oil of
joy in the place of money and the government of

(01:22:30):
praise instead of the spirit of heaveness, so that we
might be called the trees of righteousness, the plantings of
the Lord, that he might be glorified.

Speaker 2 (01:22:48):
What I ask of you Lord this evening is that
you will put upon everyone in this.

Speaker 11 (01:22:57):
Room the well, Oh my God, the oil, the oil,
the oil, the grace, the grace that will empower us

(01:23:17):
to take our journey in destiny.

Speaker 1 (01:23:19):
The grace, the oil that by this time next year
it will be it will be impossible where you have
brought us. Mm hmmm.

Speaker 2 (01:23:36):
We pray for the ministry that it will cause the
ministry to mount up with.

Speaker 12 (01:23:42):
Wings like an ego, sorry, with a Postonic mind, Apostonic
signs and wonders, bearing witness of the resurrection of Jesus Christ.

Speaker 1 (01:24:01):
We asked for the oil.

Speaker 2 (01:24:06):
Okay, so he has accepted to give us oil.

Speaker 1 (01:24:11):
Now listen, wait, wait, wait, Father, look upon everyone whose
heart is open. And I asked that you stretch forth
your hand. Oh my God, Oh my God, stretch forth your.

Speaker 2 (01:24:35):
Hand towards my right and my left. Oh it's a comb.

Speaker 1 (01:24:43):
And let this oil that I see the spirit, Let
this oil. Let this oil begin to come upon your people.
Let it begin to come upon your people. Let it
begin to come upon your people. Let the oil begin
to come. Let it begin to come. Let him begin
to come upon your opinion. Let they begin to come.

Speaker 6 (01:25:01):
Let it begin to come, Let them begin to come,
Let it begin to come, Let it begin to come,
Let them begin to come, Let them begin to come.

Speaker 1 (01:25:08):
Let it begin to come, Holyas, let it come stronger.
Let it come stronger. Let it come stronger. Let it
come stronger. Let it come stronger.

Speaker 5 (01:25:18):
Hols Now, listen, there is somebody in this congregation that

(01:25:59):
last unfavored with God.

Speaker 1 (01:26:08):
And the commitment that God is making to you is
that I will guide you to where you ought to go.
I we guide you.

Speaker 5 (01:26:20):
There is an annoying thing for guideas that will come
upon this, this individual, and it will come it.

Speaker 1 (01:26:25):
To be so strong, so strong, so strong. What it does.

Speaker 5 (01:26:30):
He said back the mentally, it don't better as keep Oh,
why will look not on the things that are seen?
For the things that are seen, they are temporal. There

(01:26:52):
are three people in the congregation. The Lord will give
you the eyes to see things that are not visible.
There's an Annointam that will.

Speaker 1 (01:27:01):
Come upon you.

Speaker 5 (01:27:03):
You will see the things that men cannot see. Is coming,
it is coming. It's coming. He's coming.

Speaker 1 (01:27:10):
It's coming, is coming. He's coming. He's coming.

Speaker 5 (01:27:14):
He's coming. He's coming. He's coming. He's coming. He's coming,
he's coming. And I beheld in the spirit.

Speaker 1 (01:27:28):
I saw a door open. I saw a door open.

Speaker 5 (01:27:41):
Someone in the congress, you've been seeking something for the
past four years, and the door has been close to you.

Speaker 1 (01:27:49):
I announced to you. I announced for you that the
door is opened. The door is opened. The door is
open to you. How sign, Mimi stop to you, Holy.

Speaker 13 (01:28:11):
Holygal, MIMMI start to me, How sign Mimi start to you.

Speaker 1 (01:28:25):
B