WHY SOME PRAYERS FAIL DR AROME OSAYI

Episode Transcript
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Speaker 1 (00:00):
Holy lawyer.

Speaker 2 (00:03):
Just in case you've never seen a creature like me before,
I think I need to explain.

Speaker 1 (00:10):
There are.

Speaker 2 (00:12):
Various reasons for which God calls men into his service.
Some are called to manifest the tender care of the
message of a God to a generation. Some are called
to proclaim his counsel. Some are called and shiped to

(00:37):
be warriors that fight spiritual battles. There is no way
you fight often that you will not become hadnt.

Speaker 1 (00:48):
You are heightened.

Speaker 2 (00:51):
In sensitivity and you value discipline.

Speaker 1 (00:59):
So this is my story.

Speaker 2 (01:03):
The spiritual attacks that were read against me began when
I was in my mother's roomb. For those of you
that understand medical te terminology, I was born with facial paulsy.

Speaker 1 (01:18):
Facial policy seven to be specific.

Speaker 2 (01:23):
Very sickly when I was a little child, and my
mom too was attacked. So I was admitted in the hospital,
not because of my own sickness, but because of my
mom's sickness.

Speaker 1 (01:35):
She I had to breast feet.

Speaker 2 (01:39):
I had a vision of glory when I was seven
years old and I saw.

Speaker 1 (01:44):
Heaven for the first time.

Speaker 2 (01:48):
I was supposed to die at the age of thirteen,
but I met Jesus in heaven, and he said, my
time is not yet. I saw the four angels that
fought for my deliverance, and I knew that my life was.

Speaker 1 (02:03):
Going to be.

Speaker 2 (02:07):
Submerged in battles spiritual wars. Come close to that three times.
I'm afraid of nothing. So when I preach, I preach
in service to Jesus.

Speaker 1 (02:22):
I will not tolerate a situation where it's this or not.

Speaker 2 (02:30):
So I'm just trying to explain why I'm just in
case you've not seen a preacher like this. Better, Lord
give you understanding. But I'm a good man. But for Jesus,
I'm Eradica, and I'm not ashamed of hide. I don't hide.
I'm not ashamed of I'm Erradica. For g I can't

(02:51):
pr preach only on an apline.

Speaker 1 (02:53):
I can't preach.

Speaker 2 (02:56):
Alle lawyer on an apline in a train. On a train,
I can't. I can't preach you. You'll be shy, but
I will the things I've learned over the years and
in a rich revelatory gift that the Lord has given me,

(03:17):
I'm trying to explain to us so that we can
work in victory.

Speaker 1 (03:22):
Is that, okay?

Speaker 3 (03:24):
Yah?

Speaker 1 (03:25):
In order for you to become an attorney, you.

Speaker 2 (03:29):
Must study cases, cases that were dealt with it with
the justice system that you want the license to function in.
So if we are going to understand the dynamics of justice, judgment,
and equity, we would need to study cases. Is that

(03:50):
is that okay? So we'll start with case one. Case
one is in the Book of Genesis s Chapter four,
beginning from verse eight to twelve.

Speaker 1 (04:05):
Case one. I have six cases sample cases.

Speaker 2 (04:11):
Here, six cases that we're going to look at, so
you understand the dynamics and the administration of the justice
system of heaven.

Speaker 1 (04:27):
Exactly.

Speaker 2 (04:31):
And Kin talked with his brother, with Abel, his brother,
and he came to pass when they were in the field,
that Cain rose up against Abel his brother, and slew him.
And the Lord said, unto Cain, where is Abel thy brother?

(04:52):
And he said, I know not, am I my brother's keeper?
And he said, what hast thou done?

Speaker 1 (05:02):
The voice of thy brother's blood cried on to me
from the ground. And now this is the judgment. And
now now at curse from the earth.

Speaker 2 (05:17):
Which opened her mouth to receive thy brother's blood from
thy hand. Implication of the curse. It means that there
are some curses that come from God.

Speaker 1 (05:30):
Are you there?

Speaker 4 (05:31):
Yeah?

Speaker 2 (05:33):
Now, I don't want to deceive you. I don't want
to disceive you. I know the Bible is enough to
deceive you. In fact, you need to be skilled in
sc with scriptures in order for you to be an
agent of deceit. My own skill in scriptures is used

(05:55):
to enlightening people so that it'll be difficult for you
to be eventual deceived. Subsequently, the Bible is speaks about Christ,
the subject of the Bible, from Genesis to Revelation. He
speaks about Christ and the administration of his kingdom. That's
the theme of the Bible. The Bible speaks about prayer,

(06:20):
but it's not a book of prayer. The Bible speaks
about divine prosperity, but it's not a.

Speaker 1 (06:27):
Book of prosperity. Are you there? This book is a
book that talks about Christ.

Speaker 2 (06:36):
And the administration of his kingdom. I know you don't
believe me, so let me prove it first. Then I'll
come back to my lecture.

Speaker 1 (06:46):
Are you still here?

Speaker 5 (06:47):
Yes?

Speaker 2 (06:48):
Can you give me look Chapter twenty four verst. Forty
four on the screen Look Chapter twenty four vers. Forty
five For This is Jesus speaking. If you have a
good Bible, is it should be in red letters?

Speaker 1 (07:10):
Is that true?

Speaker 5 (07:11):
Yeah?

Speaker 2 (07:12):
So this is what Jesus said, and he said unto them,
these are the words which I speak unto you while
I was yet with you, that all things must be fulfilled,
which were written in the Law of Moses. Please underline
the Law of Moses, and in the Prophets. Please underline

(07:33):
the Prophets, and in the Psalms, please underline the Psalms.

Speaker 1 (07:40):
Please help me analyze that.

Speaker 2 (07:44):
What what do we mean when we say the Law
of Moses, the Prophets, and the Psalms. Who can help
me give a name to that? That's the Old Testament.
Jesus is saying that the entire Old Testament speaking about me.
That's what he's saying. That what is written in the

(08:07):
Law Moses, in the Prophets, and in the Psalms concerning
what mean?

Speaker 1 (08:17):
Are you there? So this book is a book of
Christ and his kingdom. It's not a book of prosperity.

Speaker 2 (08:29):
So somebody can can sit you down be telling you
how how you are going to prosper that the person
has violated the integrity of the book if he makes
that emphasis out of this book. He has a volated
the integrity of this book his false because the emphasis
of the book is not prosperity, even though there's perfect

(08:56):
prosperity in in the book.

Speaker 1 (08:58):
You can to understand me.

Speaker 2 (09:01):
You can prosper by the principles in the book and
still end up in damnation because you did not pursue
the message of the book. Now come with me, go
again to Matthew chapter twenty three, verse twenty three before

(09:23):
I start my my stop. You cannot be a Bible
illiterate if you want to be a spiritual giant, because
the scholigos cannot operate outside of the logos.

Speaker 1 (09:36):
You can't operate to you. You can't.

Speaker 2 (09:40):
In order for you to be guided and for your
spiritual experiences to be healthy, you will need to judge
them with scripture lest lest you can have good intentions.
But because you are not judging them, you veer out
a A I I I a fire spirit. The spirit
of error begins to use you, and you cannot you
can decode it because you are hard the.

Speaker 1 (10:00):
Capped in scripture. This is Jesus.

Speaker 2 (10:08):
Whoa unto you scribes and pharisees, hypocrites, now I would
like you to take note of all the times in
scripture when Jesus called people hypocrites.

Speaker 1 (10:24):
Okay, let me not trouble you hypocrites.

Speaker 2 (10:29):
Why were the hypocrites because they pay tied of meat
of anes and cumin and have omitted.

Speaker 1 (10:37):
The weightier matters of the law.

Speaker 2 (10:40):
It means that in the law they are weighty matters
and they are less essential matters. The true if you
go to you, if you attended any university whatsoever, there
are some courses called major courses. There are some and
then others are called electives. You can't choose them or no,

(11:01):
it's a choice. Even if you fail the elective, you
stay graduate. But if you fail the major course you
will not graduate.

Speaker 1 (11:18):
That true.

Speaker 2 (11:19):
Yeah, So according to Jesus he mentioned the weightier matters
that are in the law. Number one is judgment. The
word judgment does accountability. I know you don't like this,

(11:41):
but unfortunately where you are stuck with me? So accountability.
Have you read the scripture that says appointed onto a
man who wants to die and then judgment? Yeah, that
means that in God's creed. Uh, you know, anscious, help

(12:06):
me with do a fether?

Speaker 1 (12:08):
Do me a favor. Anyone that whose phones ring just
ta or sho.

Speaker 2 (12:12):
A person whom just usher straight home, straight take up,
give her her bag, e sister, take the bag, let
her go.

Speaker 1 (12:24):
Stay with me.

Speaker 2 (12:25):
So so these are serious matters. Your soul is important,
your soul, where your soul en ends up is important.

Speaker 1 (12:32):
And I will not.

Speaker 2 (12:33):
Allow such distractions. We can throw away that phone, but
your soul, we.

Speaker 1 (12:39):
Can't throw it away. Who came through your soul away?
So the the first weighty matter that Jesus raises.

Speaker 2 (12:52):
In this scripture is the issue of accountability. If you
know that you're alive, you will account for every day
you lived.

Speaker 1 (13:01):
You will live with caution.

Speaker 2 (13:06):
It is when we throw away the knowledge and the
reality of accountability in the Kingdom of God.

Speaker 1 (13:15):
That will become loose.

Speaker 2 (13:20):
You know that adultery is is, it's a sin, but
your plan.

Speaker 1 (13:24):
To do it, and then when you are caught say
he's a weakness. You know this is how I.

Speaker 2 (13:32):
Am staying that deception, remain in it until the day
of accountability. We know that Yeah, even your wife might
be afraid to talk to you, your son might be
afraid to talk about.

Speaker 1 (13:44):
God will never be afraid.

Speaker 2 (13:51):
That's the first thing, Jesus cause a weighting matter, that
every human being will be confronted with the responsibility of
what I come ability. So, as far as Jesus was concerned,
even though tight was legitimate, because if you check the
scripture you will say you will say that it did

(14:12):
not abolish tight, he said, don't leave that one undone.
But in terms of weight your consciousness of accountability is
a weightier matter. So the Pharasais they focused on on tight.
All the dynamics of tightened to the extent that people
tightened mint, the tightened Anie, the tightened coumi. So there

(14:40):
were experts in teaching tight and let's not being wrong
with that. Jesus is not condemned, but he says, the
only problem with your delivery of ministry is that you
have decided to meet.

Speaker 1 (14:53):
The weightier matters of the Lord. This is what we
call it.

Speaker 2 (14:57):
My practice is a ministry mal practice. Because you did
not emphasize the things that are weighted matters. The people
became careless and they were no longer conscious of the
weighting matters.

Speaker 1 (15:13):
M Are you stay with me? Every day? Before I sleep,
I say, Lord, how did I do today?

Speaker 2 (15:26):
You know why I want him to appraise me every
day so that I will not be surprised at his
appraiser when I stand before him. The reason why I
operate that way is because I know that that that
accountability is a weighty matter in this kingdom.

Speaker 1 (15:48):
Did you get now? Yes?

Speaker 2 (15:50):
Okay, because you are not with me, Let's let's leave it.
You know, I'm I'm checking to see in somebody dedla
is so I don't know the meaning whether matter depends, say,
don't continue on this.

Speaker 1 (16:12):
Are you there? Yes? So that's my business.

Speaker 2 (16:14):
My business is to ensure that we emphasize the weighty
matters of the kingdom. If you leave that way, we
are sure that when you stand before the Lord, you'll
not be ashamed. You say, what we are forgotten accountability,
We're forgotten messy.

Speaker 1 (16:34):
Now this messy you are talking about, are you there?

Speaker 2 (16:37):
It's not the messy of God is referring to the
works of messy that should proceed from your life. You know,
there is no way you can go through life without
encountering offense. People offending you, and probably you offending someone.
Part of the proofs that the Lord has in your

(17:00):
heart is that it's easy for you to show messy
and act for the older ones in the congregation. You
know that that's the secret of marriage. Because your wife
is going to offend you, your husband is going to
offend you. But you must be plenteous and generous with
what messy. If you're gonna build anything, the people in

(17:25):
the office will offend you. They will like to make
you bitter, like to make you. But you know what,
with messy, you can diffuse that attention. If you understand
this principle of messy that Jesus is speaking about, it'll
be it'll be difficult for people to control you with
their wickedness. It's all be difficult for people to to

(17:49):
manipulate you with their darkness. So they are dark people.
They are wicked people in your office. But because of
this disposition, you are insulated from the impact. You're insulator.

(18:10):
I hope that our guests with the phone didn't come back.
Ah good. Some people need to be sent home, and
that's how Jesus do we send people away from his kingdom.

Speaker 1 (18:23):
Let's start preparing them for it.

Speaker 2 (18:26):
Jesus himself will send people away from his kingdom. It's
not composory because the one we are saving, it's a king,
say monarch y. You don't come before a monarch and
you decide how you behave. If that's what you think
you were taught wrong. Set you know Satan in the Bible,

(18:49):
I hope you know Setan only directly attacked three people.

Speaker 1 (18:53):
In the Bible. Yeah know with me, set And only
attacked Jesus directly. He attacked you directly. He attacked Paul directly.

Speaker 2 (19:07):
Only three people in the entire Bible did set And
attacked directly. Because in the de Monich realm, the kinds
of demons that attacked you are the once within the
scope of your rank. You will need to be a trouble,
a torment to the kingdom of darkness for Satan himself
to come against you, to according to Rank, s for

(19:27):
for someone for he just little demons, the the elementors,
and the ones probably you are you, cause according to Rank,
I was in London when Satan. Satan came into my dreams.
He came into my dreams three times in twenty four hours,

(19:49):
came to negotiate. He said that shall help him. There
was something he was building in London, but this kind
of my pre which you would would destroy it.

Speaker 1 (20:02):
That if I accept to help him.

Speaker 2 (20:05):
He brought something like like it was a round thing
like a crystal ball, and that's me. If I put
my fingerprints on it, it will give me access to
the nations, to kings. It brought something like gold and said,
you can't spend this throughout your life.

Speaker 1 (20:21):
You can't spend it. You can't finish spending this.

Speaker 2 (20:26):
It brought some things like one thousand cards, the kind
of cards you use in the hotels to.

Speaker 1 (20:31):
Open your room.

Speaker 2 (20:33):
That about one of They call them access cards. This
a these access cards will give me access to kings,
to presidents of nations, to the kind of influence that
I can only dream about.

Speaker 1 (20:52):
Three times in my dreams. My wife is the dreamer.
I'm not a dreamer. I am I am. I am
a seer.

Speaker 2 (20:58):
Right where we fo start praying and I'll start saying,
so that's my gift. I'm called into the office of
the Apostle. But I'm highly prothetic. I don't know how
that happened, but it was not so, it was not
always so, so I may see it.

Speaker 1 (21:16):
I don't need to sleep. I will see it.

Speaker 2 (21:21):
But when I start dreaming, then he say, serious, kise,
because that's not how God speaks to me twenty four
hours three times. The third time he came to negotiate,
I became.

Speaker 1 (21:38):
Angry, so he didn't come again. Then I woke up.
I touched my wife.

Speaker 2 (21:45):
I said, hey, because every time I had a dream,
I went to the restroom is myself came back slept.
I was in the dream again. I woke up, went
for breakfast. I told my wife this is what I saw.
We came to the room. I came back and strange
sleep came upon me. I was in a dream again
and Satan was still there. That was when I realized

(22:10):
I wasn't everybody set and could handle the men that
are conscious of accountability, that stay within the track. Cetain
needs to come and negotiate with them. Some of you
are servants, but some of us are slaves. A savant

(22:34):
can decide to save another master, but a slave is
bound to his master for life. So Satan didn't know that,
so he came to negotiate.

Speaker 1 (22:43):
If I we shaving.

Speaker 2 (22:48):
This issue of messy, I don't have time this morning
to open it up so that you would have seen messy,
the bubbles of messy. That's how you lose yourself from
from the bitterness. People want you to carry that would
that would stop you from entering into what God has
planned for you.

Speaker 1 (23:12):
Are you ready?

Speaker 2 (23:14):
And then it turned the way your matter is faced
because many of us can trust God, you trust your paycheck,
you trust your job. It's as if you are at
the messy of your job. Oh and I'm not against

(23:39):
your job. Please may you prosper on your job. But
I was about to be a manager in the oil
industry in my nation. The best job you can have
in Nigeria is in the oil industry. I got the
best job. You had to be chaff. You know that

(24:02):
for you to by God's messy. I was among the
about one hundred and twenty people that were picked for
And when we came into the class and they evaluated
a lot of us, I was among the best treet
They didn't tell us who was the best. I was
still I was among the best. And I'm not advertising myself.
I'm just telling you that I had my own chances

(24:22):
to I grew in the ranks and it was just
two weeks away from me to write the examination that
would make me a manager. That you know what it
means to be manager. People go to the devil to
kill people so that they can be my manager. It

(24:43):
was within those two weeks that Jesus came to me
and says, some resign, I have a work for you
to do. I resigned when I was supposed to be
manager because I had faith in Jesus. The things you
can reject is the proof of your faith. You know,

(25:03):
you were taught faith that faith receives things. The Bible
says by fate. Moses refused to be called the son
of Pharaoh's daughter. His own fate rejected.

Speaker 1 (25:19):
I say with me, his own fate rejected, because certain
will give you things. He will offer you things. And
the proof and the test of your faith is if
you can reject, that means you have conviction about the

(25:39):
one that you have business with.

Speaker 2 (25:45):
So I said all these things just to show you
that the Bible is a book.

Speaker 1 (25:52):
It's a kingdom book.

Speaker 2 (25:55):
You cannot read the Bible without being confronted by.

Speaker 1 (25:59):
The king and his stand backs, his expectations. It is
this king that will live.

Speaker 2 (26:05):
For faith in the Bible is faith in a person,
not in an idea. In a person, the name of
the person is called Jesus.

Speaker 1 (26:21):
Are you with me? Because the shape of the.

Speaker 2 (26:28):
Bible is Kingdom, I w need to show you some
things about the justice system that is in the realm
of heaven.

Speaker 1 (26:42):
Go back to Genesis chapter four.

Speaker 2 (26:47):
The first of all I we like to in Genesis
is the case in Genesis chapter four.

Speaker 1 (26:51):
I would like to.

Speaker 2 (26:55):
Bring the case fire so that I will show you
the content. What was the content captured in the writ
of someone's.

Speaker 1 (27:06):
Are you are you? Are you there? Okay?

Speaker 2 (27:08):
So, like I explained the other day, there are two
types of witnesses that are recognized by the Witness Act
of nineteen ninety nine, which is in Nigeria. I don't
know the unit the laws in America, but I know
the laws in Nigeria. So there was in nineteen ninety

(27:32):
nine the Witness Witness Art was signed into law and
he recognizes two types of witnesses.

Speaker 1 (27:39):
We have the eyewitness and the expat witnesses.

Speaker 2 (27:42):
Are the two types of witnesses that are recognized in
the nineteen ninety nine Witness Act. Now kin knew that
there was no eyewitness. Kin knew that there was no
expart witness, so he believed that his guilt could not

(28:03):
be furnished.

Speaker 1 (28:06):
When he was cross examined. Where is Abel thy brother?

Speaker 2 (28:12):
He responded as though he was speaking to an ignorant court.
He said, am I my brother's keepper, you know, And
I told you the other day that when he made
this statement, it was the last time in the court
he was allowed to speak. So in order to clear

(28:34):
his doubts, the case fire was brought. The case file
is in the Book of Genesis, chapter fouvesten.

Speaker 1 (28:42):
Are you with me?

Speaker 3 (28:43):
Yes?

Speaker 2 (28:44):
So the case file carries the full scope of the
prayer that was brought to court. I hope you understand
that the full scope of the prayer, because you are
praying the court to carry out this and this in
view of this violation that has taken place. So this

(29:06):
is the case fire. This is God speaking. And God said,
what hast thou done?

Speaker 1 (29:10):
For? What has thou done? For? The voice of thy
brother's blood cried onto me from the ground. So it
means that his blood guilt, that was his offense. Are
you are you? Stay with me?

Speaker 2 (29:28):
And in this scripture he reveals something that blood was
capable of which we did not know. He revealed the
fact that blood has vocabulary, blood has utterance, blood can speak,
And in the court of heaven, blood is considered a

(29:49):
valid witness, but he doesn't know that.

Speaker 1 (29:55):
I did.

Speaker 2 (29:56):
So the judgment that came because it was the ground
that received the blood out of his hand. Because of that,
the judgment that came was consistent with the entity that
received the blood out of his hand. He said, that
same ground, if he taks it from today, it will

(30:18):
not yield for him. And it happens to be that
there's ground everywhere, there's grounded America. The meaning of that
is that he was expelled from the eight even though
he was he on the it what he was expelled from,
it nothing on the air to yield for him. The
curse that was upon Cain did not affect his biceps.

(30:41):
So a lady can still see him and say, and.

Speaker 1 (30:48):
May the Lord give you an I don't seems that
one's place, so let me leave it lemediously. So the
issue here, the issue here that was in the case fire,
was an issue of blood guilt. Are you with me? Okay?

(31:11):
Let me leave with them. That's the first case.

Speaker 2 (31:17):
Second case, can we go to the Book of Palm's
eighty two SAMs eighty two. You know I taught you
people about sin, I thought about trespass.

Speaker 1 (31:33):
I taught about.

Speaker 2 (31:34):
Iniquity, and I refused to teach about transgression, so that
you have an idea as we As we look at
these cases, you find out if it's a trespass, because
blood guilt is a trespass, because God has said, now
shall not kill. So he trespassed the command about letter

(31:57):
the rebelled against the command. Now, if someone is guilty
in the court of heaven, are you are you here?
Someone is guilty in the court of heaven set and
now takes takes the accusation to the court and say,
this person is guilty of.

Speaker 1 (32:17):
Has blowed on his hands.

Speaker 2 (32:21):
Now, God, even though you are God's relative, because of redemption,
it's not a court of relatives, It's a court of righteousness.

Speaker 1 (32:30):
God will be.

Speaker 2 (32:33):
Compelled to allow certa and have authority over that individual
because of that position.

Speaker 1 (32:42):
Are you there?

Speaker 2 (32:43):
Now see the thing the place of the blood of
Jesus in this particular case, because you have understanding of
what the accusation is, you can remedy your situation through
that which Jesus did on the cross and invalidate the
premise upon with certain standing to make the accusation.

Speaker 1 (33:06):
This is how this is how family.

Speaker 2 (33:09):
And bloodline issues are dealt to it.

Speaker 1 (33:13):
I I.

Speaker 2 (33:15):
These issues are not dealt with by you saying it
doesn't exist, which is the way most of you have
been attending to such issues.

Speaker 1 (33:26):
The situation is legal, the response to it we're by legal.

Speaker 2 (33:34):
Many of us that have been exposed to the fat teaching,
most of what you call fat teaching is not balanced.
You can still live in defeat confessing the scriptures because
the issue is a legal issue, is.

Speaker 1 (33:50):
Not dealt on that platform. You are in denial.

Speaker 2 (33:55):
Because Jesus would have denied that there's nothing wrong with man,
but he came to satisfy the claims of divine justice.
And because God had told her damned that in the
day that you eat of this fruit in dying, you
shall surely die. The only way Jesus would fulfill the
claims of divine justice was that he must present himself
to die.

Speaker 1 (34:16):
Jesus, are you there now? The requirement of divine justice
is thus.

Speaker 2 (34:24):
Because Adam did not give better a child before he
fell into that scene, all of humanity is guilty of it.
So divine justice required that Jesus could not be the
son of a human being, because if he's the son
of a human being, is already guilty of that scene,
and in the eye of justice is disqualified to attend

(34:45):
to intercede about the matter.

Speaker 1 (34:49):
Are you sed to following me?

Speaker 2 (34:51):
So Jesus was a product of the Holy Ghost and
the woman, in keeping with the prophecy that took I
was spoken in the Guardian of Idem that the seed
of the world man shall bruise the head of the serpent,
and the serpent shall.

Speaker 1 (35:04):
Bruise his heel.

Speaker 2 (35:06):
What what does scripture mean by the seed of the
woman When the woman doesn't have seed, The woman is
an incupitor, doesn't manufacture seed. I feeling so Jesus was
a product of the world of God. The world of
God was the seed. I know you don't believe that.

Speaker 1 (35:26):
Wait wait wait, just you wait, you wait, you wait,
you wait, you will you wait? You wait?

Speaker 2 (35:32):
Say aha, the word of God impregnancy.

Speaker 1 (35:40):
Sam's twenty nine, verse nine, And where's my sister? Give
her the mic? Okay, give her the mike? Ah, miss
to you? Okay, give give, give, give the my originals.
She did a good job and run away from church.

(36:07):
Can you.

Speaker 2 (36:10):
Can you begin Psalm twenty nine from these two to
nine please twenty nine from verse two to nine.

Speaker 6 (36:18):
Psalm twenty nine, Verses two through nine ascribe to the
Lord the Glory due his name. Worship the Lord in
the splendor of his holiness. The voice of the Lord
is over the waters. The God of Glory thunders.

Speaker 2 (36:37):
So it gives us an account of what the voice
of God is capable of.

Speaker 1 (36:44):
So there's a long list that I want how to read? Yes,
go on, go on.

Speaker 6 (36:52):
The Lord thunders over the mighty waters. The voice of
the Lord is powerful. The voice of the Lord is majestic.
The voice of the Lord breaks the cedars. The Lord
breaks in pieces the cedars of Lebanon. He makes Lebanon

(37:14):
skip like a cough Shyloan, like a young wild ox. Okay,
the voice of the Lord strikes with flashes of lightning.
The voice of the Lord shakes the desert. The Lord
shakes the desert of Caddish. Yes, the voice of the

(37:36):
Lord twists the oaks and strips the forest bear, and
in his temple all cry glory.

Speaker 1 (37:46):
I don't know what translation you just read.

Speaker 6 (37:49):
New International Version, New International.

Speaker 1 (37:51):
Oh, I forgot to tell you.

Speaker 2 (37:56):
New International Version is lacking sixteen verses of the Bible.

Speaker 6 (38:00):
Really, I have to switch.

Speaker 1 (38:02):
So no, I'm not saying, switch.

Speaker 2 (38:04):
But one of those verses is in is it's one
of those verses is in twenty nine verse nine.

Speaker 1 (38:12):
Is it possible for you to read it from King James?

Speaker 6 (38:16):
Verse nine first Night says the voice of the Lord
maketh the hands to cave.

Speaker 2 (38:25):
Would stop the the voice of the Lord maketh the
hind to carve. You know, the you know what behind
is like a dear, a dear to become pregnant to
give bed is the voice of the Lord. So just
in case you're saying, oh, how.

Speaker 6 (38:44):
Does and discover it the forests.

Speaker 1 (38:52):
And discover it the forest.

Speaker 2 (38:53):
So the voice of the Lord maketh the hind to calve.
That was what took place with Mary. It was the
voice of the Lord that spoke fertility into her being.

Speaker 1 (39:07):
She said, how should these things be? Said?

Speaker 2 (39:11):
The power of the Highest overshadowdy and the spirit of
God he shall come upon me. That's the reaction that
takes place when God oughters his word, the spirit of
God accompanies it.

Speaker 1 (39:24):
To create what God has uttered.

Speaker 2 (39:28):
So Jesus had to be a seed of the Holy
Ghost and the woman in order for him to be
be able to be qualified to intercede for humankind, and
that's why it's not called are you there, It's called
the Last Adam. It's another race entirely, and God wants

(39:53):
to migrate everyone that is a member of the first
Adamic race to come into the second race, which is
their prove the race through Christ Jesus.

Speaker 1 (40:04):
Do you understand it now.

Speaker 2 (40:06):
So it's a legal situation, and the way God addressed
the situation was from the legal perspective. Without that sacrifice,
the claims of divine justice would not have been satisfied.

Speaker 1 (40:21):
So it had been possible for.

Speaker 2 (40:24):
A descendant of a dam to be translated into the
Kingdom of Light.

Speaker 1 (40:30):
So I'm just showing you.

Speaker 2 (40:32):
Read some pieces so that you can understand that God
would not violate his justice system for anybody.

Speaker 1 (40:41):
If you want.

Speaker 2 (40:42):
If you want intervention, then you must be acquainted with
how God brings intervention in a situation where the matter
has a legal undertone. So in the case of okay,
let's go to the second case. Oh my God, I'm
almost out of time. The second case is in the

(41:05):
book of Psalm's eighty two. In Psalms eighty two, it
says God stand it in the congregation of the Mighty
He judged amongst the gods. Now, in approaching Psalms eighty two,

(41:26):
there's a need for some caution because the God of
the Bible doesn't need to stand. And the reason why
the God of the Bible doesn't need to stand is
because it doesn't rule with strength. He rules with decrease.
So he sits on his throne and he speaks. Have

(41:48):
you seen the scripture that says he sent his word
and healed them, and it delivered them from all their destructions.
And that's how he rules by decrease. He doesn't need
to stand to make a decree. He doesn't need physical effort.
He's not a man that he should lie. The meaning

(42:08):
of that is that he cannot lie. You know, many
of you think, because of his holy nature, even though.

Speaker 1 (42:14):
He can lie, he will he will choose not to
lie because it's more dest than holy.

Speaker 2 (42:20):
That's not what that scripture is saying. The scripture says
he cannot lie. So if he speaks, that which he
says will become true. And that's why Jesus in the
days of his flesh never cracked a joke, because if
Jesus were to say, say your big head, your head

(42:41):
will become big, very big big in the way God,
God calls big.

Speaker 1 (42:48):
That's how your head becomes because that's the energy level
he resides. He cannot lie, are you?

Speaker 2 (42:58):
So when the scripture says that God stand it in
the congregation of the Mighty, we need to investigate why
he's standing, because.

Speaker 1 (43:04):
He doesn't need to stand.

Speaker 2 (43:07):
As we go, only we'll find out that there is
a cot session.

Speaker 1 (43:11):
You will find it. Person.

Speaker 2 (43:12):
I'll show you there's a cost session. And the only
reason why God stand. In fact, in the entire Bible,
in heaven, God's too dolate twice, one in the Old Testament,
which is this one, and then one in the News.
In the case of Stephen, waiting for Stephen to pronounce
a judgment so that he can effective effect the judgment.

(43:33):
Any ltrans anything, Stephane should stay. It will happen what
civil said, forgive.

Speaker 1 (43:40):
Them live there.

Speaker 2 (43:45):
So anytime you see the God of Heaven's standing is
because he wants to judge. And on the day of accountability,
when our spirits are lined up before him, that day
God will be standing. The reason why he was standing
was the judge among the gods. If you see gods there,
you would thinking it's talking about deities. No, he's talking

(44:09):
about men. But to give me time, I will show
you that he's talking about men. Meanwhile, it's good for
you to know that it was Jesus that said, if
he called them gods onto whom the world of the
Lord came and the scriptures Shah cannot be broken. It
was Jesus that said, it was God that would miss
Moses that I've made you a god onto film.

Speaker 1 (44:33):
It was God that said, are you with me? So
who are the gods?

Speaker 2 (44:44):
There are men that God has given his authority to
take care of the administration of some of his business.

Speaker 1 (44:54):
Now, you see, in order.

Speaker 2 (44:56):
For me to be able to fulfill the ministry that
the Lord has given me, he had to give me authority.
I have authority over darkness, a very powerful authority. H

(45:19):
someone that dead had taken. I called the person back.
When the person came back, the person had to learn how.

Speaker 1 (45:28):
To talk again and learn how to walk again. It
took almost eleven months for the person to learn how
to talk. The person is still alive to I have authority.

Speaker 2 (45:43):
But it is the thing about authority is that it's
it's a very treacherous preoccupation because you can use that authority.

Speaker 1 (45:50):
In a way that you were not lincensed to use it.
Oh yeah, not with me. Now, See, I if we.

Speaker 2 (46:01):
Speak in tongues for a few minutes, I can know
how much you are carrying in your post.

Speaker 1 (46:09):
Through the gift of word of knowledge, I you.

Speaker 2 (46:12):
If we speak in tongues for a bit, I can
know how much the lady at the back hands in
her bank account. Then I can also because I know
how much you have, I can also say the Lord
is in need, The Lord is in now.

Speaker 1 (46:34):
So what I just did. What I just did is
that I use the gift of the spirit to steal.

Speaker 2 (46:40):
The gift is accurate, but what I used it for
was not in the nature of God, was not part
of what God was doing.

Speaker 1 (46:50):
Are you there?

Speaker 2 (46:51):
So these guys were given authority to take care of
some of God's business, and instead of them to take
care of some of God's business, they were supposed to
defend people that had no covering. They were supposed to
defend people that had no shield. Instead, the partner would
set time to afflict the same people that they were.

Speaker 1 (47:10):
Called to defend. God had to summon them for judgment.

Speaker 2 (47:16):
So this is a cost session. As I studied in
this code case. I would like you to take note
of the substance of the case. I hope you're still here,
all right. So God standard in the congregation of the Mighty,
he judged among the gods. He said, how long will

(47:37):
you george on justly and accept the presence of the wicked?
The next verse, you were supposed to defend the poor
and the fatherless, to do justice to afflicted and needed,
but instead they were judging unjustly.

Speaker 1 (47:58):
This an abuse of.

Speaker 2 (48:02):
So see, you are a pastor, and there's a lot
of honor that is accorded you because you're a pastor.
You're preat under the name of Jesus, and the name
of Jesus said high name, all right, and you can
abuse that privilege. I met some people since we came

(48:24):
to America. I met some people and they say, you
know what, you are the last pastor.

Speaker 1 (48:31):
We are going to try you if you feel if
you feel us, who will not come to Churchigi.

Speaker 2 (48:42):
When they said that, I had to go meet Jesus
and said, Jesus, we are We're in trouble.

Speaker 1 (48:50):
It means this is before.

Speaker 2 (48:51):
I've had experiences before of abuse of church, abused and
pastoral abuse and manipulation and all kinds of stuff that
should be in the kingdom of darkness.

Speaker 1 (48:59):
They have seen it in church.

Speaker 2 (49:02):
I was speaking with a lady yesterday and she almost
moved me to tears. I told her, don't cry, don't cry,
don't cry, because my own tears the way they were here.
Gave her pastor five hundred thousand years dollars four to
help her plot some business stuff, and the money has vanished.

Speaker 1 (49:24):
The reason why she.

Speaker 2 (49:25):
Gave the pastor was not because of the pastor, because
the pastor was carrying the name of Jesus. It was
the name of Jesus that made her unknor him like that,
and considered him trustworthy without investigative because he was carrying
what the name of Jesus. Let me tell you my
own story. I've been pastoring for close to thirty years.

(49:53):
I'm not as young as I look, Okay for c
for close to thirty years, I never violated any lady
that I passed. I say this to the glory of God. Never, never,
not one. In fact, my wife is the only woman

(50:15):
I know. And you must have seen me on television.
Say if you are here as a lady, and I
had something with you in the past.

Speaker 1 (50:25):
Come on Facebook and put me to shame.

Speaker 2 (50:27):
You must have heard me do I've done that up
to seven times because we were trained by the.

Speaker 7 (50:33):
Old the old.

Speaker 4 (50:35):
Saints that ministry is a dangerous precupation, especially if you
are not taught on how to use the authority that
God makes available so that you can bless lives and
read order destinies, bring them out of the curses rooted
in your family, and provide the launching part to the

(50:59):
grace of God for them to enter into destiny.

Speaker 2 (51:03):
These guys decided to do the opposite of what they
were called to do.

Speaker 1 (51:10):
Next us.

Speaker 2 (51:13):
Deliver the poor on the need to read them out
of the hand of the wicked. They were supposed to
be deliver us. The annoying on them was supposed to
affect deliver us, bring people out of darkness, bring people
away from the grip of the devil.

Speaker 1 (51:29):
But what did they do aha Verse five.

Speaker 2 (51:33):
Is it's a lecture. Is a lecture that God is
given these gods.

Speaker 1 (51:43):
Are you there?

Speaker 2 (51:45):
And He's using the example of Adam and Eve to
lecture them Because before God begins to pronounce judgment, the
people will be convinced that they are so wrong.

Speaker 1 (51:57):
Before he will, he will take you to school, take
you to.

Speaker 2 (51:59):
Class and teach you what you should have done, show
you what you are doing.

Speaker 1 (52:05):
Then give you an.

Speaker 2 (52:06):
Example of some people that did what you did and
what was the consequence, So that do you understand that's
how God did So, speaking about Adam and Eve, he
said that no, not neither were they understand. They did
not know that their actions was going to affect the
entire alignment of the physical creation. Better not known because

(52:30):
the moment they rebelled against God, creation rebelled against them.
There was an imbalance in the ecosystem that was occasioned
by their rebellion.

Speaker 1 (52:41):
Are you still there? They said that no, not neither
were they understand. They work on in darkness.

Speaker 2 (52:47):
So on the account of their failures, their portion was darkness.

Speaker 1 (52:51):
The way darkness.

Speaker 2 (52:53):
And if that was all, if they had been good,
But they see there was an additional implication all the
foundations of the earth out of course, So if affected
the entire balance of the physical creation, how many of
you know more Mosquito, Okay, this is good. Mosquito that

(53:18):
was supposed to be taking the juice from nectar from
flowers because of the fall in antics blood, the foundation
of the out of course, men and women like you
and me, that are supposed to be living for the
glory of God. And now we have so many applications
of what we can be the foundations of the out

(53:39):
of course, the alignment was lost. The governor of the
physical creation was withdrawn, the Holygos.

Speaker 1 (53:50):
So everything now it's vanity upon vanity.

Speaker 2 (53:53):
That's what the preacher did, discovered that since the Holy
Spirit was no longer the manager of the physical creation,
there's some total of this creation. It's captured in cycles
and circles.

Speaker 1 (54:08):
And if if you trace the cycles, trace the circles,
trust them. There's no meaning.

Speaker 2 (54:14):
It's not fulfilling any purpose because the purposes of God
are no longer in the physical creation. They are now
in Christ. So if you don't have Christ, you are
a rolling stone. You don't have a purpose. You are
just part of the circles. Just like we have nitrogen circle,

(54:36):
we have oxygen circle, capondozy circles circle. In a primitive environment,
you're part of a secle and that circle has no meaning.
It is when you're coming to Christ that your life
begins to strike a chord in heaven.

Speaker 1 (54:54):
Are you there okay? Next verse.

Speaker 2 (55:01):
In this next verse, it shows them what they were
supposed to be according to their ordination.

Speaker 1 (55:06):
I have said, ye are gods. That's you. You were
supposed to be authorities administering the dominion mandate. That's what
you're supposed to be. Because of the dominion mandate.

Speaker 2 (55:21):
I am open to giving you authority to operate upon
the face of the earth.

Speaker 1 (55:26):
You are going to be an agent of my kingdom
to extend the frontiers of my influence upon the face
of the earth. That's your pre occupation.

Speaker 2 (55:35):
And so for those of you that are in business,
you're not just in business to survive. You are there
to manifest the dominion mandate. And there's authority that is
equitted to you in order to accomplish that. Where we
started ad ministry is the hob or witchcraft. So that's

(56:02):
why we had to teach people how to pray, how
to pray for long, because that's the master stroke we thought,
which is warlocks, fort beasts.

Speaker 1 (56:14):
Demons, until we began to rule by prayer.

Speaker 2 (56:21):
So each and every one of us is supposed to
manifest the dominion mandate, each and everyone.

Speaker 1 (56:27):
I have said, it is in my will it is
in my blueprint that ye o God, ye you will
fulfill your own measure of dominion upon the face of
the earth. Don't just come here and pass by.

Speaker 2 (56:42):
There is something you were created to conquer and you
have authority from Jesus, So to do you know? My
own destiny is in the area of spiritual warfare. So
I know these spirits in East Africa because I'm called war.

Speaker 1 (57:01):
With such entities.

Speaker 2 (57:03):
You know, when we went for training, they say, when
you see demons, leave them live what you don't know,
no know you? There was no need for me to
come back to that conference because I know my colleague,
but you don't know.

Speaker 1 (57:21):
No know you? What is that?

Speaker 2 (57:23):
So it means you're just getting back, you're just surviving.
Stay where there's literally existence. That's not the gospel. Fate
doesn't make it easy, it makes it possible.

Speaker 1 (57:34):
We're not looking for eas It's possibility in the grace
of God, possibility and the power of God possibility. But
the Spirit of God is Spirit's involved with me. So
my results, the results of my life who produce, will
bear the mark of something that is beyond what humans
can do because the spirit it's evolved.

Speaker 2 (58:01):
I have said ye are God, and all of you
are children of the most Hicgical. Don't forget that partly
aspect all of you. Yes, you are an authority, but
you are going to operating that authority maximally when you
decide to operate under his own authority. As children of

(58:21):
the most Highical. You are not a rogue. You're not
a rolling stone, You're not a reggae rack. You are
pretten on that. So before I accomplish to you, I've
been lying prostrate before him for hours before I came here.
When he said, okay, stand up, this is what you

(58:42):
will say. Then an uncome here anything here, I can't
deal with you. I assure you here here, Oh.

Speaker 1 (58:58):
I was written like this. They one day and a
warlock in the congregation stood. I say, hey, who gave you?
I like those days? Those are my best Those are
my best days. When there's a physical fighter, people see
spiritual things happened, spoke. I spoke about the authority of Jesus,

(59:21):
the one he gave me.

Speaker 7 (59:23):
Guy.

Speaker 1 (59:24):
The guy was offended and his two I didn't allow him.
Make you know, when when those.

Speaker 2 (59:33):
People are speaking and they are moving, don't stand and
allow them walk All the way we help them, make
sure you close that gap.

Speaker 1 (59:41):
Close.

Speaker 2 (59:42):
That finished preaching for my crusader, and I came down
from the podium and someone that was considered mad in
the community began to run towards me. As it was
coming towards me. You know the protocol.

Speaker 1 (59:55):
Guys, these big guys that are following me, don't trust them.

Speaker 2 (01:00:01):
They running week, they running away, and was looking in
tongues bad.

Speaker 8 (01:00:14):
Over.

Speaker 1 (01:00:19):
I stood and the mad man as he was running
and coming, he said, we knew you.

Speaker 2 (01:00:27):
We were trying to get you for seven years when
you stayed in Legos.

Speaker 1 (01:00:31):
What And he began to say things that no, my god.
He spoke about the lady that I used to come
to my office with one strange kind of perfume.

Speaker 2 (01:00:45):
He said, it's an unnatural ape. The moment she enters
with a perfume, I begin to.

Speaker 1 (01:00:54):
Speak in tongues. I say, copa, mullae cosimo caria mm hmm.
She came twice like that. If she sprays that thing.

Speaker 2 (01:01:09):
That mad man spoke about that, and my wife was
asking me to enter into the car.

Speaker 1 (01:01:20):
Let's go, because I was by the side of the car.
Here should I miss this battle?

Speaker 2 (01:01:27):
I've been looking for things like this. So I started running.
The mad man was coming here, and I was going
to don't allow them to finish the gup max for
you closet.

Speaker 1 (01:01:43):
Do you know?

Speaker 2 (01:01:43):
I was just like from this place where she's sitting
to encounter.

Speaker 1 (01:01:49):
The man, and he forced through him up and those
those those mood that were since don't from my fat
When I finished straight into Jesus and he said, okay, rise,
anything on act I can do with it?

Speaker 2 (01:02:10):
I don't know, know, oh Jesus, anything, because he said,
we are gouse, that's what is, and all of you
are children of the most High. Verse seven is the judgment.
But he shall die like men, So mortality was not
God's intention for us.

Speaker 1 (01:02:33):
And he shall fall like one of the princes.

Speaker 2 (01:02:36):
This is the aspect that captures the concept of the
fall of man.

Speaker 1 (01:02:42):
Are you there now? See this is the idea.

Speaker 2 (01:02:47):
Man even though he is estate, his assignment is on it.
He's thrown, he's supposed to be in heaven. Okay, you
can understand that. Let me give you an idea. How
many of fours still remember the book of Psalm Psalms

(01:03:10):
Verse one to three, The Lord said, onto my lord,
sit now at my right hand until I make thy
enemies thy foots too. So that's some one and ten
is what happened when Jesus returned to heaven after satisfying
the claims of divine justice. When he returned to heaven,
the Father designated him to sit at his right hand.

(01:03:30):
And the meaning of right hand is the place of administration.

Speaker 1 (01:03:35):
So he is now.

Speaker 2 (01:03:37):
The personality that manipulates everything according to the counsel of
God's will because he's in the place of administration. Exactly
when Jesus was admitted into that place of administration, there
was something that happened because the Father had promised the son,
you sit down, I'm going to bring your enemies, caused

(01:03:57):
them to submit at your feet.

Speaker 1 (01:03:59):
So this question is, how does the Father intend to
do that?

Speaker 2 (01:04:03):
The next us carried it, they say, and the lodgers
sent the road of their strength out of Zion. That's
the Holigos was released out of Zim. So the story
of Pentecos are you there? The story of Pentecos did
not begin on It is began in the throne room.
And the reason why the holiest Birit was released from
heaven was to come confirmed to the earth that Jesus

(01:04:28):
was already exalted.

Speaker 1 (01:04:31):
Exactly. So that's what happened on the day of.

Speaker 2 (01:04:33):
Pentecos So the presence of the OLiS breit On eight
was here to validate a throne in heaven.

Speaker 1 (01:04:46):
Does that make sense to you? Okay?

Speaker 2 (01:04:50):
Second point in the Book of Colosions, chapter one, verse sixteen,
what as they read coloss one sixteen, sister, you're pulling down?

Speaker 1 (01:05:07):
Okay, colosion step to one, verse sixteen.

Speaker 6 (01:05:12):
For by Him for all things created that are in
heaven and that are in earth. Okay, visible and invisible Okay, weather.

Speaker 2 (01:05:22):
So he's mentioned in the items that constitutes in all
the rems.

Speaker 1 (01:05:27):
Are you the what maybe thrown? Stop there? So you
notice that truths is a plural.

Speaker 2 (01:05:36):
That means God operates a kingdom that has many kings,
a kingdom of king and kings, not the type you
watch on television where there's one king and every other
present is a subject.

Speaker 1 (01:05:51):
He runs a different type of kingdom, king and kings.

Speaker 2 (01:05:56):
So if your loyalty to him is confirmed, you are
giving it run so that you can rule in your
own spain.

Speaker 1 (01:06:07):
You're not with me.

Speaker 2 (01:06:12):
So my loyalty to Jesus was confirmed. They gave me
this anointing with which I should rule.

Speaker 1 (01:06:18):
As I carry out his business.

Speaker 2 (01:06:24):
The business that he committed to me is to raise
remnants people that have the spirit track capacity to defy
the operations of darkness and their territories. They can implement
this will, doesn't matter what satanis. They're not begging. They're
coming to take over. They're not cohabiting. They're coming to

(01:06:48):
take over. They're not patching. Let's just pet you know.
They're not patching. They are manifesting the dominion mandate. You
get that good. So when you become lawyer to Jesus,
you know, the proof of a throne is an anointing.

(01:07:11):
You know, there was a throne and then the Holy
Spirit came down and then he said you shall is
a power. After that you are anointed with the holigos.
So that anointing is a proof that you have been
assigned to a trop It's the workings of that throne
that manifest through the anointing. Because for some the anointing

(01:07:32):
on them can only work in the marketplace. In the marketplace,
that can they just have creative ideas. They know what
to do, they know who to talk to, they know
and you see a lot of dollars, ask come.

Speaker 1 (01:07:46):
The ability to get to wear at his power.

Speaker 2 (01:07:54):
My own anointing raises giants for the kingdom.

Speaker 1 (01:07:59):
That's what my own does. So I operate the cantonment West.

Speaker 2 (01:08:04):
Civilians are transformed to become soldiers. And that's why discipline
is saying Hi, fact with me. The phone rings, go
you not everybody must not be a soldier. Everybody go
go go look for there have so many churches in Hampstead.

Speaker 1 (01:08:18):
Look for one where they just there. You come, they
give you, then cry with.

Speaker 7 (01:08:23):
You, Oh Jesus.

Speaker 2 (01:08:28):
Then we don't know who is who has been ministered
to Eid. I have said, yea, gods and all of
you are children, are the most like God. But he
shall die like men mortality, and he shall fall like

(01:08:49):
one of the princess. The trons that were assigned to you,
you fall from it, and then you are measured into
time like me to seller that lived for nine hundred
than sixty nine years, and big gardsons and daughters.

Speaker 1 (01:09:07):
Your life has more meaning than that.

Speaker 2 (01:09:10):
They are things in their kingdom, things you were called
to administer, and your success in those things they prove
for the fact that you were anointed, commissioned to do
it with a currency that has the ability to defeat Satan.
So God gave us the anointing with and understanding that
Satan is going to be on the move, be around.

Speaker 1 (01:09:35):
But we govern what the authority.

Speaker 2 (01:09:39):
So can you see that in this case, this court case,
the second cod case that I raise here, it was
a case of abuse of office, and Satan we go.

Speaker 1 (01:09:50):
And what an accuse either?

Speaker 2 (01:09:55):
So I will do the third case and then I
will stop. Go and there are other cases in the Bible,
and I'll do the third case, and I'll stop.

Speaker 1 (01:10:05):
When I stop, then we.

Speaker 2 (01:10:06):
Look at your own case, and I will lead you
to pray a few prayers. These prayers are first eight prayers,
first eight.

Speaker 1 (01:10:23):
Just in case, just in case, there's something that you
will pray it.

Speaker 2 (01:10:27):
And even though you may be re lockedant to pray
those first eight prayers, when we finish praying it, I
will ask God to confirm it. Then maybe it will
give you an idea of how people can be set free,
how nations can be set free, how people groups can
be librated. Okay, let's do that carrier, the carrier the

(01:10:58):
character at the three first one. There's another court case.
It's another court case. If you're still here, say amen,
I thought that in this service, I'll be able to
show you the voices that speak in the courts of heaven.
But we have to check the cases. But I will

(01:11:24):
read out those voices to you. I'll just read them,
but I will not explain them.

Speaker 1 (01:11:27):
I'll just read them.

Speaker 2 (01:11:32):
And it should be just Rah the high priest standing
before the angel of the Lord, and Satan standing at
his right hand.

Speaker 1 (01:11:37):
To resist him. This is got Glosua. I was standing
before the endle of the Lord.

Speaker 2 (01:11:48):
What Satan was standing by his right hand, and his
presence there was to resist it.

Speaker 1 (01:11:53):
Meanwhile, they were before God, but Satan.

Speaker 2 (01:11:56):
Still had a right to resist him right in the
presence of God.

Speaker 1 (01:12:01):
That's how powerful justice is. That's our power.

Speaker 2 (01:12:13):
If you cannot wish away things that are established by justice,
you can't wish and say by faith you are no
longer existing.

Speaker 1 (01:12:19):
No, that's not how to deal with it. That's not
how to deal with this.

Speaker 2 (01:12:26):
He showed me Joshua behind priest standing before the end
of Lord the Lord and set and standing at his
right hand to resist him. Yes, let's get the substance
of the case. And the Lord said, unto Saturn, your
lord rebuke D or setter, even the lord that has
chosen j Rousalem rebuke d.

Speaker 1 (01:12:49):
Is not this a brand clocked out of the fire.
Let me make me Are you staying with me? Okay?

Speaker 2 (01:13:06):
In this case, this is what happened. Satan had secured
a premise to resist this priest. So you know what
God did in his wisdom. He put the priests into judgment.

Speaker 1 (01:13:25):
The fire. There's judgment. There was a suffering that God allowed.

Speaker 2 (01:13:32):
The priest to suffer, and the reason for the suffering
was because of his error.

Speaker 1 (01:13:38):
Are you there? So this priest went through that suffering.

Speaker 2 (01:13:45):
And recently he was released from the suffering because Fuller
told men had been made for his error.

Speaker 1 (01:13:52):
But Satan doesn't know that you're now for him, are
you said? Following me?

Speaker 2 (01:14:03):
So there are some accusations of iniquity. If God wants
to blotted out, what it will do is that allow
you go through a.

Speaker 1 (01:14:10):
Season of suffering.

Speaker 2 (01:14:13):
The reason for the suffering is so that you can
satisfy the requirement of justice in the light of that
set back, and then you deprive Saturn of his authority
to press charges on that matter. So this this priest

(01:14:34):
was plunged into that kind of process, and according to
this scripture, he was just discharged and acquitted from the
protocol of that.

Speaker 1 (01:14:44):
Judgment. Are you there?

Speaker 2 (01:14:47):
Meanwhile, Satan was still resisting him, so God now said
he reputed sat Saturn probably would have said, why are
you rebuking me? This is my evidence? Say, are you
not aware that we just recently plucked him out of
the fire. He's been in the fire since because of
that error, and now he has a tone for it.

Speaker 1 (01:15:07):
So we are plucked him out of the fire.

Speaker 5 (01:15:10):
Now.

Speaker 1 (01:15:10):
Listen, listen, listen, listen. Let me tell you where I'm
here today.

Speaker 2 (01:15:14):
I'm here today because there are some people that have suffered.
God is aware of that so often. And these people
have suffered and they're suffering. Has are turned for the
era that was committed, and today God wants to release
them from the fire. Next verse, Now, Joshuah was clothed

(01:15:43):
with what would fill the gama. So you say Joseh's
problem was personal sing and because of personal sing, certain
had the right to resist him.

Speaker 1 (01:15:58):
So even though Joshua repented of that scene, are you there?
He needs to be cleansed from ther un right trust tendency.
If we confess our sins. He's faithful, and he's just
to forgive us our sins. That's not all he does.

Speaker 2 (01:16:14):
He also subjects us to a protocol of suffering that
we point away that tendency of our righteousness. So Joshua
was blocked after the fire. There was no need for fire.

Speaker 1 (01:16:32):
That tendency has been dealt with, but Certain was still
trying to resist. So no, you no longer have the right.
This one is a brand that has been plucked out
of the fire. We put him in the fire because
of the he just survived the fire. Now, so your

(01:16:54):
authority over him no longer exists. So someone is going
to be released from the fire, and the authority that's
certain as wielded over your bloodline will no longer be valid.
In the name of Jesus, to no longer be valid,

(01:17:27):
to no longer be valid, I think I need to
stop here, to no longer be valid. So what we're
going to do is that.

Speaker 2 (01:17:43):
We'll check the calendar again, then we'll be back. So
that's what can continue because there's so much we have
not there's so much that we have not touched, and
we need to touch it. The reason why we're doing it.
When we finish, I'm going to give you some prayer
points to pray for your family. You're going to stand

(01:18:03):
in the gap, and I will explain what it means
to stand in the gap. I will teach you about God,
God when he is Father, and the types of prayer
you pray to God as Father. I will teach you
about God when his friend, and the types of prayers

(01:18:24):
to pray on that platform as friend. Then I will
teach you about God when he's judge, which is what
I'm teaching now. When God is judge is what I'm
teaching now. And I will teach you how to take
prey prayers along that line.

Speaker 1 (01:18:37):
Is that exactly.

Speaker 2 (01:18:42):
It's God's will for every believer to be equipped with
knowledge so that we will be able to wield the
authority of God and do his business upon the face
of the earth. There are people that are going to
be discharged from the fire to tay. Meanwhile, it's interested

(01:19:03):
to know that those symptoms that I explained that was
predominant in my family, those attacks of the devil and
all of that that was becoming transgenerational.

Speaker 1 (01:19:17):
We rose up in the spirit and.

Speaker 9 (01:19:18):
Began to press and then one of those days the
Lord was merciful then ensued the premise upon which the
authority upset up. These things I'm talking about, These justice
things I'm talking about. You can have beautiful ladies in
a certain family and no one of them can get married.

(01:19:39):
You can have young men intelligent that came out with
good grades in school, but none of them can.

Speaker 1 (01:19:44):
Secure a job. It's a judgment. Are you here?

Speaker 2 (01:19:53):
You can have people in a certain family and life
expectance they cannot go beyond sixty, doesn't matter how much
card you cad you.

Speaker 1 (01:20:13):
And I'm not saying don't look at you.

Speaker 2 (01:20:14):
I'm not saying I've been laboring for over two years,
so get my.

Speaker 1 (01:20:18):
Six pack back. Get your six pack.

Speaker 2 (01:20:21):
Why does God to one and a half for now
laboring serious? When you see those patterns, it's a sign
of judgment. And we are supposedly priests that have spiritual
intelligent on how course justice system is and what we

(01:20:42):
need to do to break that chain Satan is nothing contrue.

Speaker 1 (01:20:49):
Exactly. So we're gonna do some prayers today. First of all,
we'll do the first first hid, first hit prayer just
in case there's a problem. We're not saying there's a problem.

Speaker 2 (01:21:00):
What do we need just in case there is a problem?

Speaker 1 (01:21:07):
What did I say, just in case? What that's the problem?

Speaker 2 (01:21:13):
It's better for us to air on the side of
costume and for us to assume that there's no problem.

Speaker 1 (01:21:22):
That's because there's a problem, you can write your feet.

Speaker 2 (01:21:44):
So what we did now, we just did half of
the syllables, and we did not even finish the syllables.
I did because I did not tell you the symptoms,
the same terms you are going to see.

Speaker 1 (01:21:56):
When there's iniquity in a certain blood line. I didn't
tell you that.

Speaker 2 (01:22:00):
I didn't tell you the symptoms that you're going to
see when there's transgression. I didn't tell you the symptoms
you're going to see the life of a man when
he's living in sin, and didn't I didn't tell you.
So we just did half of the syllables. Came with
my notes to come and teach on faith. But during prayer,
the lodgage so let's do this one, and he opened

(01:22:24):
the download vibe. Then I began to download yesterday and
as I went for a download again, so the celablesy
has expanded.

Speaker 1 (01:22:36):
We're going to take a moment to pray.

Speaker 2 (01:22:38):
This is a very solemn moment, and I want us
to use the grace of God to achieve God's end.

Speaker 1 (01:22:43):
This morning like never before. Can you all a lawyer.

Speaker 2 (01:22:53):
One of the things we had to do, we found
out that we had to do it was to repent
on behalf of our family.

Speaker 1 (01:23:00):
You know, some.

Speaker 2 (01:23:07):
From the generation of my grandfather up there there were necromancers,
very powerful necromancis. So we had to repent on behalf
of the entire bloodline for opening the gate of necromancy
and allowing demands of necromancy to participate with us. So
we we we we we, We began to bring repentance

(01:23:29):
to God. That's the first aid prayer that I'm talking about.

Speaker 1 (01:23:35):
Only people that.

Speaker 2 (01:23:36):
Understand the sculptures and God's justice system not the meaning
of such prayers.

Speaker 1 (01:23:41):
So we began to plead with God as the Lord.
Because of your blood we works for.

Speaker 2 (01:23:49):
Messy, because you know, God gave express instructions that people
should never have any other God before and to interest
to know that if by any means you stand in here,
have ever gone to a psychic, You went to a spiritist,
you went to read your palm, you went to do

(01:24:09):
start gazing, You peeped into a crystal ball. You you know,
I said, the Celables has not finished, so we have
not entered this aspect yet. People believe us that went
to seek hep from Satan because if we go deeper

(01:24:30):
now you will and I don't want to know about it.
I don't want to know. I don't want to know
because if we pray and I want to know people
that have gone to psychis we know.

Speaker 1 (01:24:38):
I well know what I don't want to know.

Speaker 2 (01:24:43):
If you don't that what you did was that you
gave a spirit access to your blood life. That spirit
can begin to appear in the dreams of your children
just because you went there. And Derek Prince that happens
to be one of the authorities that I have learned
from over the years. And I'm not a shit, I'm
his students. How I wish I was alive, I was

(01:25:06):
here when he was around. I would have loved to
meet him, danced him. Two people would have loved to meet.
I would have loved to meet to watch my knee.
I would have loved to meet Derek Prince because their
ministries had mighty impact on my life. Alan Louis, I

(01:25:28):
can tell you word for words, some things that are
written and watched man news books. Some chapters I can
quote it the way I called the bibe, because God
used that man.

Speaker 1 (01:25:39):
He was their parstle that God use. Oh my God,
I think there's a discussion for another day.

Speaker 2 (01:25:46):
So we had to come before the Lord and began
to repent on behalf of our family. And Derek Prince,
like I said, he said, when a man six from
setain such things as he should only seek from God,
he makes setain his goal. So the business was normal,

(01:26:13):
ving news. There was a psychic in the neighborhood. You
sneaked to the night so that they will not see you,
and then you went for consultation. What you did, even
though it is private, is no longer personal.

Speaker 1 (01:26:26):
You have opened your bloodline generation after generation.

Speaker 2 (01:26:30):
That deity will knock to see which of your grandchildren
is willing to hear his voice.

Speaker 1 (01:26:37):
He will appear in their dreams. He will torment them,
he will chase them in the dreams. And the reason
why he's doing that is so that that guy cannot
visit a psychic.

Speaker 2 (01:26:51):
In order to understand the dreams. And then they're initiative.
But it was you were the one that opened the
top Ali lawyer. So we are going to do the
first aid prayers. We are going to stand in the
cap and you are going to be asking for messic
concerning your bloodline, just in case there was an opening

(01:27:15):
to a certain kind of spirit that is.

Speaker 1 (01:27:18):
Now ruling in that bloodline.

Speaker 2 (01:27:20):
We want to close that door before we tread to
order prayer points and allow the wily spirit to do
his work. Can you can you stand in the gap
on behalf of your family and bring repentance, Bring repentance,
Bring repentance, bring repentance before the law asking him for

(01:27:45):
mercy on the premise of his blood. To forgive your
bloodline in the name of Jesus, in g name am
marrying somebody's talks.

Speaker 1 (01:28:03):
This is what the person is saying. The pastor is
in no written native Any man being Christ is in
your creation.

Speaker 2 (01:28:16):
How many of you know Judah in the Bible? You
know Judah. Just still remember that the receptor sh are
not depart from Judah, not the Lord giver from between
his feet and aunt Shadoh come onto him, share the
gathering of the people being.

Speaker 1 (01:28:33):
Remember that good.

Speaker 2 (01:28:37):
Judah committed incests, And because Judah committed incests, that Mantu,
deceptor of his house was suspended for ten generations. I'm
telling you the way God or prints, just in case
you're not aware. For ten generations that sceptor was suspended.
And in the ninth generations, Israel asks God for a king.

(01:29:02):
That bloodline has not been fully cleansed yet. The ax
y a king, and then it gave them a king
from Benjamin. Benjamin doesn't have the wiy into the king.
That means soul was programmed to fail from the beginning.
He doesn't have that ordination from God. For some of you,

(01:29:24):
because of some iniquity, the bloodlines, some of your man
tools have been suspended.

Speaker 1 (01:29:33):
Don't joke with this. You know I've been I said
we should prayer.

Speaker 2 (01:29:36):
I saw some of you the way where the Lord,
and you know what, I don't want to know. The
window has opened, but I don't want to enter into
it to know those of you that were praying, Like
I can't enter into the window and know the problem
with your bloodline, but I will not do it, suspect.

(01:30:00):
And that for ten generations, great men ruse, but they
could attend onto greatness. Powerful men rules, but they couldn't
attend onto power. The septa had left to that because
the head of the clan committed incests and registered in
the efforts.

Speaker 1 (01:30:23):
Are you ready enough?

Speaker 2 (01:30:25):
We are already. Can we ask God to for messy?
For you are standing in the gard You are the priests,
and you are asking the law by the power that
is in the Lord of Jesus forgiveness. Forgiveness and messy
is a possibility that is available.

Speaker 1 (01:30:46):
On the account of the cross of Jesus Christ.

Speaker 2 (01:30:56):
All Lord millers call samahalad. Women are se compress of fanit.
There are some symptoms that manifest. Some can stay in
marriage because of legal issues in distribut So we.

Speaker 7 (01:31:17):
Ask for messy.

Speaker 8 (01:31:18):
We ask for messy. So's messy. We come our God.
We bring the brain pans on behalf of our families,
on behalf of our blood blind. He almost take a cabrote,
please called pahmandi ROBERSI have mESC have mercy, have messy,

(01:31:43):
have mercy, have mercy. In some cases, people are handing
to the gospel. Handing to the gospel. They cannot respond
to the gospel because of iniquity in the blood born hand.
But we breed from messy, cry for mush. We cried
for mercy ramaz cabela conde pacostia, a cabanake nasi a

(01:32:14):
bres copantamanda la cosa press comfort labriso moro combasanta moroc
Natalie by compaso mata rupamtala a pros keeto bin salou

(01:32:39):
yamnas on every broadline here present, on every family there present.

Speaker 7 (01:32:49):
Mci copelesi, copele basl coppelas.

Speaker 10 (01:32:58):
Kamina santina. I'll tell you the price cofander, the cambos
seven night compo lambo ro coroposer, the capand the suburb
absco fandi.

Speaker 8 (01:33:10):
A piscopy talko a righteous charge. We come into your presence.
Rigging had a blood of Jessus rigging bad, a blood
of Jessus redding, why the blood of Geriusus Christ sphe

(01:33:35):
bond the flaskto banter coorina and then a cela uboscad
a best compound blah comb a bs cavelia, Come by
my soul, mata LaMaMa soka baba MMOs sabbi, the cop

(01:34:00):
rescobat ran plaska ran the car bokora ram via sibi
mbia babosa m mercelor am masilo amaman night a fella bon,
the capo dassou who used ko famenda am mamba, boco,

(01:34:24):
rub masca, raskeval Gela, robina, cattia a rescal babo, sabo
a bacia women Alama Sama, coppola copa sante mantali a
brest coppela, aballan top boska.

Speaker 7 (01:34:43):
Here is this not a man dropped out of the fire.

Speaker 8 (01:34:51):
Aliah masoba, aliahmamba balla cats l's a couple of the
catamina bes comby live.

Speaker 7 (01:35:00):
Look for kubila and the nasibly.

Speaker 8 (01:35:04):
Woom in a capella, mumba, bamboo, lumba, bamballa, kara laba, cascobaba,
tex yet ba boke and man sali yet the banto copela,
minasa romenci rooms woods. My guy said, maliasi malias a'm nasi.

Speaker 7 (01:35:25):
A kaya bosi ramana capa, rom si lama man island.

Speaker 8 (01:35:34):
Ava manasa baba, lacamababolia and rosque.

Speaker 7 (01:35:39):
Yamama lallah.

Speaker 8 (01:35:45):
Baa baato Ruscobama, kelly he la ba bakambasa a makaya tomba,
robina castle as a Labo, yaba, basia, rascapama, rama, Mama

(01:36:05):
lata masata h my si I'm pleased commantaba boria bam
bamon sail, i'm ma ma baba, ma'm my samada rakaya
la bla bata.

Speaker 7 (01:36:18):
La cassanda, who bet my cor corori fia coloria.

Speaker 8 (01:36:27):
See baba my arta rasabalah vemra sakama a comblo the
MoMA alim kna my father, m my sil a commande
lato in kami la vosa. I'm less compa matellips, i'm

(01:36:50):
less compella mata, i'm less kamatoria, i'm rasquila.

Speaker 7 (01:36:55):
I'm my cantova, a'm branda babula my sanda.

Speaker 8 (01:37:05):
The label labela sova balla ba Jesus.

Speaker 7 (01:37:17):
Katie. I told my.

Speaker 8 (01:37:18):
Body to corna na a ba ba a sila a
salaba a candaba ba ba ba lah blah bah bah.

Speaker 7 (01:37:30):
Got discover am ba ba mara sila.

Speaker 8 (01:37:39):
Patti a la baba circa look the cantababolia, a scuttle
baba gossips and bruce come and day that bus come
and sell I broke off Mama bata. The scope had
the a table summer a ba baba a scoff thereag
com in a come abamana sika abo mana silka has

(01:38:05):
not been damamaatara and ramba baba ram Ba ba ba lata,
ram Ba ba ba batar rather scambola whose caba tailor,
who's come a caniballa lamamasika resco hescop me well I

(01:38:30):
put him and sally beggar turnasi beggar turned daily and
he turned that a bonda. He got the minas caddy
CODs a b scandy light with him in a turnaba bottle,
cascade of lallah escab while you come ba Sunday became

(01:38:50):
a cat a scandi has comabo a sindable, a.

Speaker 7 (01:38:56):
Color bo a man coble.

Speaker 8 (01:38:59):
Who day this summer day they coma days the kanda
daves thescanda.

Speaker 7 (01:39:05):
Daves, the kupa blah blah blahdah.

Speaker 8 (01:39:12):
W taba bosa. Come, I tell you and comple my
signa and ba ba and what my son tapa boria
and not have my cook my si and what have
my conda bmoria.

Speaker 7 (01:39:28):
Oh see my mo bla dah. Now come in my
siria and topola.

Speaker 8 (01:39:34):
I'm the carrying several, I'm my cote a cota, I'm
my ship, I'm no silo.

Speaker 7 (01:39:53):
In the mill of series.

Speaker 1 (01:39:59):
Let me stake your bible in your hands. Take your bible.

Speaker 5 (01:40:03):
That can write.

Speaker 1 (01:40:04):
Chapter nine, verse twelve. We need to do some first
aid business here first eight, first eight, and you will see.

Speaker 2 (01:40:13):
You will see in this service how the powers of
darkness will break permanently on the lives.

Speaker 1 (01:40:19):
You will see it today. You see.

Speaker 2 (01:40:24):
See see see we have not we did impressed much.
But I saw, I saw the spirit of divination. I
saw it in the likeness of a python. There's one
of you here.

Speaker 1 (01:40:37):
It is the spirit of divination that has kept you
in bondage. But you are going to be free. You
will see it. You will see it. You will see.
I've seen it already in the book of that can
watch after ninth, verse twelve eleven.

Speaker 2 (01:40:51):
Sorry as for the Also, by the blood of thy Covenant,
I have set forth thy prisoners out of the pit
wearing it's no water. That pit is talking about. Is
the grave, he said, These guys have been programmed to

(01:41:12):
the grave. But by the blood of the covenant. If
one prisoners that have been programmed to the grave, they
are set forth. They are set forth. You might think
that the grave is the is the worst sentence. There
is an antidote to it in the court room of heaven.

Speaker 1 (01:41:29):
And it is the blood of the Covenant. If you
want to raise the dead, No this scripture, No this one.
Remember it up.

Speaker 2 (01:41:44):
Set forth thy prisoners out of a pit wearing is
no water? The investe none, says Tony, Tony, to the stronghold.
It's talking about the blood. Let's turn to it. Let's
take advantage of it. Those prisoners that have been sentenced

(01:42:08):
to death, if they turn to the stronghold, they will
receive double. You can change debt to double by the
blood of the Covenant. Now you are going in as
a priest with the blood of the Covenant, and you

(01:42:28):
are decreeing that everyone that is on the part of
deb those ones that cannot even listen to the gospel,
that are your relatives, by the blood of the Covenant,
the Covenant, by the blood of the Covenant, by the
blood of the Covenant.

Speaker 11 (01:42:44):
Can you set them fat? Can you set them fat?
Can you set them forth? By the blood of the Covenant.
The blore not the governant, by the.

Speaker 8 (01:43:05):
Brac the Covenant. Sali Montoli como sanala Robaska press compola
a cappella cute who ran nasika lamen coploa rabbo, sila
a compola amena kia sellato blandokopleti by the broad of

(01:43:31):
the coverner ella sambo corboo, mama masila rabo copella head
a yatalla a yatalla, Are you a mankaba a you
a cola mantala rupada by the brad do the governor,

(01:44:04):
my dam rada coming solamakaya, katamina, suday a soba pola
amatatascapa la pa comma wess comma taya ammakama, kapa, kappa, semini,
tobokabadella helabavamabala fob seal a seminole and bandama lacorda bboscaba

(01:44:37):
in a coma sico the.

Speaker 7 (01:44:40):
Coma varata rama bama, are you sob.

Speaker 8 (01:44:47):
Soavlata sobbimen dale sobbimen takeaba hebras kipo banzola fama kaya probre.

Speaker 7 (01:44:55):
I'm a saluators, i'm a cope lata amana sic londona sic.

Speaker 8 (01:45:12):
You are my si conda border you bos come that
hat and my cantababa gassi. I'm here kama border, i've
haunta kura, i'm ma Kabashi Ambosa Pera a'mva Conda Babia
and Riska, then Nkopa, then the Mansanda Babia.

Speaker 7 (01:45:36):
We'll shut them for, we'll shut them forth.

Speaker 8 (01:45:40):
We set them forth, We shut them forth, We shut
them forth, We shut.

Speaker 7 (01:45:46):
Them for.

Speaker 8 (01:45:55):
La la la la la la Basia. I'm looking a
scope Ris consort.

Speaker 5 (01:46:00):
We shut them fall.

Speaker 8 (01:46:08):
As she told about my mantata l black cassop.

Speaker 7 (01:46:16):
Who I canna shiko bab Aha. We'll give her go.
We'll give the girl. We set them fought with divax.

(01:46:56):
Your mush would dive that trajectory. You'll set them forth.

Speaker 8 (01:47:08):
By the blood of the Covenant, by the blad of
the Covenant, by the blad of the Covenant, by the
blad of the Covenant. Selling the copy right you say,
cover right, men in sir combay rot the skito bats.

Speaker 7 (01:47:37):
Copray falling our teas. We'll set down, for we'll set
them forth. In them they were Jesus in Jesus.

Speaker 1 (01:47:58):
Mighty. If there's any one here this morning, you.

Speaker 2 (01:48:08):
Know that if you drop dead now, you will appear
in her because you have not yet turned over your
heart to the Lord Jesus Christ. Jesus said, if you
are ashamed of me in this broken world. I will

(01:48:28):
be ashamed of you in the kingdom.

Speaker 1 (01:48:29):
Of my Father.

Speaker 2 (01:48:33):
And you are here today. He walked in here, and
you want to turn your heart to Jesus Christ. You
are saying, Preacher, I believe what you are preaching.

Speaker 1 (01:48:46):
Now.

Speaker 2 (01:48:46):
I want to reconcile myself with God through the blood
of his cross. If that's what you're saying, I want
you to put your right hand on your chest, and
if your right hand is on your chest, raise your
left hand up so that the preacher can see you.
Right hand on the chest, left hand. Oh, thank you,

(01:49:10):
my brother. Right hand on the chest, left hand. O,
thank you, my sister. I still want to request of
you to come to the pulpit area so that I
can lead you to Jesus. Remember, do not allow set

(01:49:32):
and win the argument over your soul. Don't allow him.
I'm still working for any other person that is willing.

Speaker 1 (01:49:50):
To step up here.

Speaker 2 (01:50:00):
Please help support him, Help support him, help support him,
help support him. Say after me, Lord Jesus, I acknowledge
that I am a sinner. I cannot help myself.

Speaker 1 (01:50:19):
Help me. Sey on me, wash me in your blood.

Speaker 2 (01:50:24):
Write my name in the Book of life, every covenant
I entered into knowingly or unknowingly, that its power over
my soul be broken. This moment I renounce it completely.

(01:50:45):
Give me the ability to live for you all the
days of my life. In Jesus' name, Lord, I present
them to you, that you are accept them, that you
write their names in your holy book, Receive them into

(01:51:07):
your kingdom.

Speaker 1 (01:51:10):
In the name of Jesus. Thank your Father, Thank you, Jesus. Lord.

Speaker 2 (01:51:20):
Look on him, look on this affliction with mercy, with mercy,
and let the yoke be broken. Let the yoke be broken,
Let the spirit of death hovering around him be cut off.
Let him recover, let him receive his life back. Jesus name,

(01:51:44):
I asked that you accept them into your kingdom. Receive
them as your own. Receive them as your own. Oh,
oh Lord, Jesus, Soca in the anointed Soca, in the

(01:52:06):
annoying Soca, in the anointed Soca. From the crown of
our head to the source of our feet. Oh my God,
Oh my God. Accept hiring your kingdom, accepting your kingdom.
Write her name in the Book of life. Thank you Father,

(01:52:32):
Thank you Lord, Jesus my name. Please take them back
to their seats. Then we're going to I'm going to
pray for you now a seminari toco press cavilla. Lord

(01:52:53):
make him every whole, from the crown of his head
to the souls of his feet, in the name of
Jesus Christ, that he will go through a process Greek
of recovery and gain the use of his limbs, gain
the use of his hands, gained the use of his
waste and his backside.

Speaker 1 (01:53:11):
In the name of Jesus Christ.

Speaker 2 (01:53:18):
I see a python, the image of a spirit of
divination that was worshiped in a certain family that has
its member. A member of that family is here, and
I see the resistance that you have suffered because of
this spirit that was brought into your family.

Speaker 1 (01:53:41):
And it is God's will for you.

Speaker 2 (01:53:42):
To be delivered completely so that you can become everything
that God has ordained for you to be.

Speaker 1 (01:53:50):
Father, in the name of Jesus Christ. That one that
is here present this morning.

Speaker 2 (01:53:58):
Comes from a family that has worship the spirit of divination,
the spirit that looks like a serpent in the remo.
The spirit and this demon of darkness has been oppressing
this life because of that door that was open. Father
today anywhere that individual is that this serpent is troubling

(01:54:23):
this serpent. This serpent is resisting, it's manipulating. I asked
that you straight for your.

Speaker 1 (01:54:30):
Hand, straight for your hand, from my left hand side,
straight for your hand to my right hand side, straight
for your hand, to the back of the auditorium anywhere
that individual is that this serpent has been accompanying, following,
destroying the harvest, destroying marital confusions, and all kinds of

(01:54:52):
stuff taking place. Oh my god, Oh my god, Oh
my god, Oh my god, oh my god.

Speaker 2 (01:54:57):
I answered that you straight for your hand, straight for
your hand, and help me find this individual. Straight for
your hand, and let the annoying, let the touch of
your annoying come upon that person. Straight for your hand,
straight for your hand, straight for your hand. Holy Spirit,
Now stop praying, just keep quiet, keep quiet, don't talk,

(01:55:19):
so that I can identify this individual.

Speaker 12 (01:55:23):
Father, Father, help me, help me, help me, help me,
help me, help me, help me, help me, help me,
help me. Lord help me, Lord help me, Lord help me,
Lord help me. Lord help me.

Speaker 1 (01:55:41):
Help me. Father help my, Father, help me, Lord help me,
Lord help me.

Speaker 7 (01:55:46):
Lord hold me.

Speaker 8 (01:55:47):
Gus help me, Holy Gus, help me help me.

Speaker 2 (01:55:50):
Holy Spirit, This a append this demon of dark manifesting
as a serpent.

Speaker 1 (01:56:03):
I curse you in the name of Jesus.

Speaker 8 (01:56:06):
I'm like, oh, my God, command you take your handsome,
this serpentine entity. I command you back your hands off
off in the name of Jesus. Those that were held

(01:56:31):
under your power, I set them a believe. But but
the power that is in the brood of Jesus.

Speaker 7 (01:56:42):
You're old.

Speaker 8 (01:56:43):
I declared broken, broken, broken, broken, broken, broken, broken, broken, broken,
completely broken in the meme of Jesus. A couple setup

(01:57:04):
malasi proskatay. I cannot know for how long your world,
this one's in captivity. But I come in the name
of the law. Can I commander your buck buick quick
in the name of changes see a cop in a salu,

(01:57:31):
I scorpea kailapatis.

Speaker 7 (01:57:35):
Yes, I commander yock.

Speaker 8 (01:57:38):
Back in the name of chess ruse, Where do your

(01:57:59):
be broken? Tak the broker, not the broker, not the broker.

Speaker 7 (01:58:11):
We can't buy the blood of Jesus.

Speaker 5 (01:58:13):
That's quite.

Speaker 8 (01:58:15):
Loose stemp loose step, loose step and locked dunco loose
stemp and locked DUNKO.

Speaker 2 (01:58:40):
Buy the power that's in then, okay, okay, So so yes,
put your handy, pray, brain the spirit, by the blood
of that covenant, are set for that prisoners.

Speaker 8 (01:59:01):
How out of the pit wherein there is no water.
So I say to you, in the name of Genesus,
let huggle, let her go, let her go, let her go,
let her go, let her go, let her go, let
her go. In the name of Jesus, I break your power.

(01:59:22):
I destroy your power over her life in the name
of Jesus.

Speaker 2 (01:59:38):
Seo skato, breskito manzali. You came merocco, simelite, meroco, saminaocon so,
sally cobrascadella presco faile is com manzoli.

Speaker 8 (02:00:02):
My sock labato. Everything that the enematd from you, I
demanded of solution. I demanded of solution. I demanded of
soroution in the name of Jesus, in the name of Jesus,
in the name of Jesus, in the name of Jesus,
in the name of Jesus. Yes, yes, yes, yes, yes yes.

(02:00:41):
What have you broken completely? What taken be taken out?

Speaker 7 (02:00:45):
What have you taken out.

Speaker 8 (02:00:48):
For your dividers? While with them that a great you say,
a person with him that is sorong so we say,
in the name of the Lord Jesus, we're free. We're free,
you three, you three. He's hiding such smoke. That's some

(02:01:12):
manata where a monster. If the bat guys on the
money goes and let us work for five minutes, for
five minutes, for five minutes, for fat minutes, for five minutes,
for fat minute. We mounts up with weeks, we mount top,

(02:01:37):
We mounts up with weeks, were mounts up with weeks.

Speaker 7 (02:01:43):
Straight.

Speaker 5 (02:01:44):
And he's not in control.

Speaker 8 (02:01:46):
Demons and not in control come the same control. I
ain't table kora semon hight catter that copa sit up
where the uk so la mina tah what's comin us
entirely wh coup ramena robina sik roby mamasata la bros

(02:02:12):
cabala and bra brala ra ba ba basuka n Canta
Lisa m Taylor Maaa cabasa namba databosacle kabaaa Basatola, Chris
kuppamina a cap a capen do you you cabin do

(02:02:33):
you Ris capn ba ba ba Okay, my theb Lord

(02:02:55):
of the Covenant, let them held in captivity, be set
up liberty U butty rubutty rubatty, ruty, rubutty, rubutty. Yeah,

(02:03:18):
you must go, you must go, you must go, you
must go. We must go, you must go, you must go,
you must go. We set at liberty, set that liberty.
We set up liberty. We'll set up liberty because you

(02:03:39):
must go, you must go. You must go, you must go,
you must go, you must go, you must go. We
set up liberty. We set at liberty. We'll set that
liberty at liberty, ag liberty.

Speaker 1 (02:03:56):
Go hell no, no, no, no, no no no. He
has hone.

Speaker 7 (02:04:18):
Llia Malaco said, ha ha, who mama samahama wool sick
can live here, Sonny, I tell you, Sally, I'll tell
you when need how many color an I'll tell you.

Speaker 1 (02:04:53):
Why.

Speaker 5 (02:04:53):
I'll tell you.

Speaker 7 (02:04:56):
He yeah, hey, Hey, I tell you hey, I'll tell
you you can many you can any.

Speaker 3 (02:05:22):
You can.

Speaker 7 (02:05:23):
A name, you can a name woo woo woo. You
can a name syllable wick, a name syllable. I mean a.

Speaker 8 (02:05:40):
Seco bandelila, I mean a solaborg and islan.

Speaker 7 (02:05:48):
Echally syllable eco, a syllable silon, My lady, some si
me ska by you tell me over by your tell

(02:06:11):
me by your ton k Canni woman, second sail by

(02:06:35):
scovel me sassover why you tell me by your telling,
by your tell me sakof by you tell me now

(02:07:01):
I tell you all. Now you tell you you're not talking.
Now you tell me why you tell you Someday bolder

(02:07:22):
women you see come woman, woman not come to baba women,
I sallab you come my man, you come on my memory.

Speaker 8 (02:08:02):
That the doors which were short might be open, the
everlasting doors might be lifted up, leaft, top your horse
all your gets, and did I lifted up you ever
lost in doors? And the king of doorway shack coming.

Speaker 1 (02:08:29):
He lie memorial.

Speaker 7 (02:08:42):
Hell lie mana ry go meaning.

Speaker 8 (02:08:56):
You top your horse or your girls, and did dar
you turn up here? The last three does? And the
king of born is her coming room.

Speaker 7 (02:09:08):
Sick you no by by o para disco man.

Speaker 8 (02:09:31):
In a moment of time in the press of prayer,
if you know anything set and took from you, demand
for it now, because the ancient doors.

Speaker 7 (02:09:41):
Have been lifted up. Look demands now we dimends now.

Speaker 8 (02:09:45):
Wicked now ha ah, for a little ones have become
a fos a small ones have become as strong.

Speaker 7 (02:10:00):
Son, Tell yus you come on to the locus dem
for it now.

Speaker 8 (02:10:28):
And mother slid slid a four than Bernaia, and he's
come on acros the light. Yes, you want to go
about the same way. Okay, we were not give up

(02:11:03):
the sam a coort.

Speaker 5 (02:11:10):
We move to dog.

Speaker 8 (02:11:11):
You are the lost king Cord.

Speaker 7 (02:11:19):
We move too, Doe, we live too, DoD. We love
to door.

Speaker 1 (02:12:30):
That's a Lord.

Speaker 2 (02:12:32):
This morning, I'll bring your son before you. And I
asked that you stretch for your hand over his mind.
Stretch your hand over his mind. Let the yoke on

(02:12:54):
his mind.

Speaker 13 (02:12:55):
Be broken, broken in the name of Jesus, over his mind,
I proclaim liberty, that the youth be broken.

Speaker 3 (02:13:13):
I all this.

Speaker 1 (02:13:15):
Reproat away from you by the power that is in
the blood of Jesus.

Speaker 2 (02:13:26):
Thank you, Lord, Your life will not be wasted. Certain
would not manipulate your destiny.

Speaker 7 (02:13:36):
I proclaim upon you the.

Speaker 1 (02:13:37):
Blessings of the Lord and agrees to recover.

Speaker 7 (02:13:40):
That which was stolen, that which is lost in this time.
Mind and with the hand of God rests upon you
from this day henceforth, in the name of Jesus. I
closed the door to the plague. I close the.

Speaker 1 (02:13:57):
Access root of the spirit, and I proclaim the grace
of God upon you in the name of Jesus.

Speaker 2 (02:14:12):
So let me do something before I run away. If
your genotype is SES, you know what that means. Your
genotype is S and you're in this congregation, you don't
need to come out. Put your hand, right hand on
your chest. I'm going to pray.

Speaker 1 (02:14:30):
Fourteen days after today, go to the lab for a test.

Speaker 2 (02:14:35):
If you have any blood condition, any blood condition, from
HIV to anything, put your right hand on your chest.
Pray along with them. Fourteen days from today, go back
to the lab. So now I want to give you
a sister. I want to give you what was tolen

(02:14:55):
from you. I want to give you back. First of all, forgive, forgive.

Speaker 1 (02:15:00):
First, forgive, forgive anyone that is on your heart. Forgive
the person askual God in the name of Jesus. Put

(02:15:20):
your hand on your daughter. Let the tightness of her chest,
the pins on her back be taken away, in the
name of Jesus. Now help me, sister. Just lay your
hands on her back.

Speaker 2 (02:15:41):
Father, from the point of her touch, let the anointing
flow and let it swallow up every pain on her back,
every tightness.

Speaker 1 (02:15:57):
On her chest. In the name of Jesus. I proclaim your.

Speaker 2 (02:16:05):
Messy over her life. Oh, oh, oh, oh, glory to
your name. I proclaim your messy over her life in
the name of Jesus.

Speaker 1 (02:16:21):
Thank your Father in Jesus name. Now listen, I says
the Lord, I says the Lord. He just put an
anointing upon me.

Speaker 2 (02:16:33):
Sa ay, sign that someone is stepping into an anointed
and in the next seventeen seconds, the hand of God
will come upon that person.

Speaker 1 (02:16:41):
In seventeen seconds, it's anointing.

Speaker 2 (02:16:42):
Somebody is releasing you into your real place, and there's
an anointing that is coming upon you.

Speaker 1 (02:16:48):
And in seventeen seconds, the anointing will will take hold.

Speaker 2 (02:16:52):
It will take hold, it will take hold, It will
take hold, It will take hold, It will take hold,
it will take hold, it will take hold. Any blood condition,

(02:17:13):
secho cell genotype, if it's HIV, anything on the blood,
anything that has to do with the blood condition.

Speaker 1 (02:17:21):
Father, in the name of Jesus, I arrest.

Speaker 2 (02:17:27):
Every blood condition, from seco cell to HIV to hypatitis,
anything that has to do with the blood. I destroy
that effemity, I destroy that sickness.

Speaker 1 (02:17:43):
I destroy that stranglehold of darkness. I break that yoke
in the name of Jesus.

Speaker 2 (02:17:52):
Now I ask, let the genotypes change from ses. Let
the status of the blood change. Let it change, where
it change, where it changed.

Speaker 1 (02:18:08):
In Jesus name, all our access. Fourteen days. Go back
to the lab, do a test, and let's get the results.

Speaker 2 (02:18:14):
Okay, So, Lord, I degree that which was taken from
any one of them, stolen, taken, forcefully retrieved.

Speaker 8 (02:18:29):
Let it be restored. Let it be restored, Let it
be restored. Let it be restored in the name of
Jesus Christ.

Speaker 1 (02:18:40):
Oh oh, oh, where are you come? Come, come, come, come, Yes, there's.

Speaker 8 (02:18:50):
A restauration taking place. There's a resturation, and it's taking
place right now. Second place, tecond place he's taken Jesus
stricken place, the second place, not too, which was stricken
from you.

Speaker 7 (02:19:05):
He's here by the star. Restore, restore, restore.

Speaker 5 (02:19:18):
Yes, yes, yes, yes, yes, yes, yes, yes.

Speaker 8 (02:19:32):
Son annoy you know restaussa COSI the strog tackle the latter.

Speaker 7 (02:19:44):
Can I kill?

Speaker 1 (02:19:56):
Are you ready now?

Speaker 2 (02:19:57):
Sister, you your hand Lord, that which was taken from her,
forcefully diverted, manipulated. Let those seasons return, Let the seasons
return again, keep her opening her access her window. Let

(02:20:19):
the seasons return again, Oh what you have lost? Shad
restored on to you what was taken from you, what
was taken from you?

Speaker 7 (02:20:36):
You shall yet, fine.

Speaker 1 (02:20:43):
Woman? Is there anything wrong with that lady?

Speaker 7 (02:20:48):
That what come come with her?

Speaker 1 (02:20:58):
She's blind? Wow? From bed? I think we need to
pray one more prayer here bond blind? All right? Can
you say? My time is up? But can we do this?

Speaker 7 (02:21:23):
Please watch?

Speaker 1 (02:21:24):
Force your hand in that direction and ask a lot
to open.

Speaker 3 (02:21:27):
Her eyes, Ask him to open her eyes, open her eyes,
to open her eyes, open her eyes.

Speaker 7 (02:21:46):
Open it. I hate that for men. I had to second.

Speaker 8 (02:21:55):
Table, you had to come down my see that type
of islet.

Speaker 7 (02:22:08):
Ye nail ya?

Speaker 1 (02:22:30):
Father?

Speaker 2 (02:22:37):
Your disciples asked you a question in the Bible. Who
sinned that this man was born blind? Is it that
his own sin? Or because of the scene of his father?

Speaker 7 (02:22:56):
And you said.

Speaker 1 (02:22:59):
Nida as the man saying no, his father. But at
the works of the Lord might be made manifest in him.

Speaker 2 (02:23:08):
I ask of thee, Oh God of Mercy, look upon
your handmaid, and let your works be made manifest in
her life.

Speaker 1 (02:23:22):
In the name of Jesus Christ. So I bind.

Speaker 14 (02:23:28):
Every blinding spiebet, blinding spibet, be bound, be bound in
the name of Jesus, I bring you luck.

Speaker 7 (02:23:45):
Louse her.

Speaker 1 (02:23:49):
God asks that you released the Helena anounting upon.

Speaker 2 (02:23:51):
His eyes to begin to affect a kill, to begin
to affect a kill effect, a kill affect, a kill affecture.

Speaker 7 (02:24:01):
I said to your eyes, eyes stay in the name
of Seress.

Speaker 2 (02:24:19):
Mother, tests your daughter and let us know if she's
still blind or she can't see. Test her now listen,
Oh my god, Oh my god, there's restoration.

Speaker 1 (02:24:44):
One of the ways we can do the test. Can
you hear me? What's her name? She can hear? Take this?
Put go and sit down, Put her on the ground,

(02:25:05):
aks her to conducted test, conducted test. I want to know.
I wanna know. I wanna know this week would be
different for you. This week.

Speaker 2 (02:25:23):
The things that you did that failed. Knock on those
doors again, go back, Go back to those doors that
you failed on. Knock on them again, the doors that
were shot to you. Knock on them again.

Speaker 1 (02:25:45):
Come. God is going to use you as his vessel.
So that's what annointing is putting on you. It will

(02:26:05):
be radical. It's gonna be strong on you. It's gonna
be strong. Lord. Put that oil that annointed. Oh okay,
it's comedy. Put put it on her, put it on her.
Lets it common her, Let it common her, Let a
common her. In the name of Jesus. Now I will
pray for you. So how did you become like this?

(02:26:26):
Were you born like this? We were born like this?
All right? So I'll pray for you. You can't see me, okay.

Speaker 2 (02:26:38):
Lord, I don't know why she's in this condition, but
I asked that she put your Oh my God, let
her experience a process of recovery where her legs so
begin to receive strength from this day henceforth. In the
name of Jesus, paralyzing spirits, I bind you. Let the

(02:27:00):
process begins today, but they begin to day. Let's strength
come upon her legs in the name of Jesus Christ.

Speaker 1 (02:27:08):
Sister, can you feel this? You can feel it?

Speaker 2 (02:27:11):
Mm hmm, give give her four months foremost, foremost amos
m hm.

Speaker 7 (02:27:21):
M hm hm.

Speaker 1 (02:27:24):
Hmm. Give her four months. Let's see what will happen
to her. But the Lord bless you and keep you
and conscious face to shine upon you. Jesus' name

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