YOU'RE NOT ALONE DR AROME OSAYI

Episode Transcript
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Speaker 1 (00:00):
In the First Corinthians, Chapter ten, verse thirteen, the Bible
says that they had no temptation taken you, but such
as is common to man. But God is faithful, who
will not suffer you to be tempted above that which

(00:20):
here able, but will with the temptation also make a
way of escape that you may be able to be it. Now,
there are some words here that we need to highlight.
The first word we need to highlight in this verse
is common common now most of the time, when Satan

(00:43):
puts you in a situation, he wants you to believe
that your case is an isolated, golden situation that nobody
has ever experienced. It's only you that knows what you
are going through. It is unique, it's custom made. There's
nothing like that, it's common. So that means some other
people have been in your situation that survived it before.

(01:08):
And those are the people that from what we call
the cloud of witnesses. When God stands to judge your case,
he will show you a catalog of people that have
been in more terrible situations, more terrible circumstances that we're
able to survive in. So the first thing, you must
renew your mind to accommodate. Is that no matter the

(01:31):
situation that I'm going through, it is common to man.

Speaker 2 (01:35):
That's number one.

Speaker 1 (01:36):
Then number two, there is an issue of the texture
of your frame. Now the Bible reveals that God knows
our frame. That means you understands your tensile stress level
and your ten science strain level. Now when I say

(01:57):
ten science stress, he knows what kind of stress you
can survive. Allelujah. Now you see so the Holy Goals
is actually at work. We want to give that sister
the opportunity to vent It's a protocol and ventilation is
required expression. Right, So we have a suitable place for

(02:24):
that experience, writing this facility until we come to the
point in the service where you will be doing that
in multiple ways. May you long give your understanding. Please

(02:45):
help me tell your neighbor.

Speaker 2 (02:46):
Is common?

Speaker 1 (02:51):
Have you ever been without food for three days before?
Not because you are fasting, You just converted it to
become a fast.

Speaker 2 (02:57):
It is common common lost your job.

Speaker 1 (03:02):
Before and you feel all hell has broken, lose, eaven
has fallen broader.

Speaker 2 (03:08):
It is common.

Speaker 3 (03:10):
What you need to do, what you need to preoccupy
yourself with is okay.

Speaker 2 (03:14):
So people that went through this situation. How do they
survive it?

Speaker 3 (03:19):
Now, you're already under the influence of the deception of
the enemy. If you are being made to think that
your case is custom made, you're already feeling because the
Bible says it is common to man. The next thing
that this scripture talks about is what we call the frame,
the human frame. Now, each human being in this auditorium has.

Speaker 2 (03:44):
Variable capacities.

Speaker 1 (03:47):
You know, there are some kind of emotional situations that
some people here cannot survive. There are some kind of
pressures that some people in this place cannot survive. So God,
who happens to be our manufacturer, knows your capacity for
stress and for strain, and all of those figures. Those

(04:10):
values are incorporated into what makes God allow a temptation,
a type of temptation come your way. Now the Bible says,
are you there, Oh, you're not there. So we have
the frame matter. This is what my frame cannot carry. God,

(04:33):
do not allow you to be tempted with the type
of temptation that your frame cannot carry, that your emotion
cannot carry, that your will cannot carry. So he uses
the measurements with which he used to create you as
a means of determining what you can carry. Number three,
what the scripture is saying is that there is a

(04:54):
regulator behind temptation.

Speaker 2 (04:56):
Temptation doesn't just break out.

Speaker 1 (04:58):
It is God that regulates the type of temptation that
you go through per time. So if the temptation has
already come to you, these are constance. The first constant
is that it's common. Second constant is that all your
variables are imputed into God's computer, and the nature of

(05:21):
temptation that is befalling you is within the allowable bracket
of your ten size stress or your ten size train exactly.
Then the fourth thing you'll find in dan scripture is
that in the midst of that temptation, God will not
allow every door and every window to be closed.

Speaker 2 (05:46):
There be one window left.

Speaker 1 (05:48):
Satan will take you of every orther outlet except the
one that God has made availeable. It means that every
episode of temptation is an avenue for you to receive
God's strategy.

Speaker 2 (06:04):
It's an avenue for you to receive God's strategy.

Speaker 1 (06:07):
Thirty men, once upon a time came together and the
admission was to destroy me. So I went into drive. First,
no food, no water for three days. After the third day,
the Lord say, stand up and look for them. Stand up,
go and look for the people. They're in my office.
So I stood up after three days and I went

(06:30):
to office, to the office of Monday.

Speaker 2 (06:32):
I don't know what God did.

Speaker 1 (06:34):
Whenever the people see me, they were running with So
I can't explain how it happened.

Speaker 2 (06:40):
But I found out that was the way of escape.

Speaker 1 (06:45):
So when you find yourself in a situation, what temptation
calls for is that you need to yield more to
God so that you can find the strategy. Each of
temptation is supposed to achieve deeper yielded ness to God

(07:06):
in order to find the outlet, the escape point. Satan
will close every door, but there's one window that is left.
If you are depressed, anxious, you feel oppressed, you'll not
be able to find that window. Because what the depression
has done, what the fear has done, what the anxiety

(07:27):
has done, it has made it impossible for you to
hear from God and for you to walk by faith.

Speaker 2 (07:34):
So you need to strip.

Speaker 1 (07:36):
That situation of the power of anxiety that it travels with.
You need to strip that situation of the power of
fear that it travels with.

Speaker 2 (07:45):
Satan will become your preacher.

Speaker 1 (07:47):
The moment you lose your job, he will show you
a picture of yourself in winter when the landlord sends
you out with your small boy, and the moment you
get out it will just begin to snow. Satan will
post that picture.

Speaker 3 (08:01):
Through the valve of your imagination, and so you have
vorne or rape.

Speaker 2 (08:06):
You know what he's trying to do.

Speaker 1 (08:09):
He's putting you in a situation where to be difficult
for you to hear God, to find a way of escape,
and also to oppread by faith you are. You're being
canceled at the more you begin to believe the preaching
that certain is making available to you, it means that
he has taken over your mind. He is the one
that is control of your thoughts. And because your thoughts

(08:29):
have become.

Speaker 3 (08:30):
A reality in your life that is superior to the
position of your heart, you can no longer hear go.

Speaker 2 (08:36):
You are in your thoughts, not in your heart.

Speaker 1 (08:39):
Pay help me pray to your neighbor that every episode
of temptation is intended to achieve a deeper yieldedness to
the Holy Spirit. Help me pray to your neighbor. I
believe they will believe you're more than me. Tell your

(08:59):
neighbor that.

Speaker 2 (08:59):
It is common. It is common, This is common. This come.

Speaker 1 (09:05):
You know a lot of people come to church looking
for sympathy. That's not the way to do it. We
come looking for the voice of God. Because once the
voice of God comes into your spirit, man, God has
already concluded your matter.

Speaker 2 (09:20):
Let's conclude.

Speaker 1 (09:22):
I was born in Sammara and I could not speak,
and it came to pass that I had an encounter
with God. I was taken to Heaven at the age
of thirteen, and I was there for a few hours.
I know the number of hours, but I will not
tell you. And if you ask me, how do you
know the number of hours? Because heaven doesn't have time.
Before I was raptured into heaven, I was sick with

(09:44):
a fever and I was lying down and the clock
was right there right.

Speaker 2 (09:51):
Are you with me?

Speaker 1 (09:53):
So I know when I was raptured, and I also
know when I came back from my experience.

Speaker 2 (09:59):
It was eighty human hours.

Speaker 1 (10:02):
But the realities I encountered in heaven was something I've
not been given liberty to speak about. So my first
trip to heaven was at the age of thirteen. So
once upon a time I now had a situation in
my life. The reason why I could not Satan did

(10:23):
not swallow me up in that situation was because I
know what I saw in heaven so many times. What
God does is that he smuggles and encounter into your
life so that when that hopeless moment comes into your life,
the power of that encounter will begin to speak and
you will not be able to deny that God anticipated

(10:44):
that situation in advance, and the cure for the situation
was the encounter He gave you even before the situation came,
so that in the midst of the situation you'll still
be able to listen to.

Speaker 2 (10:56):
Your heart and not get trapped in your head. Come
with me.

Speaker 1 (11:00):
Yesterday we analyzed the first temptation. It was bordered around
the issues of the loss of the flesh, and we
were able to see those issues.

Speaker 2 (11:09):
As what the points of temptation.

Speaker 1 (11:13):
Anybody still remember, Okay, So it was the first point
of temptation, which was lost of the flesh, But the
issue that was under contention was what living. So Jesus
had to reach back into hollowod antiquity, into the original

(11:35):
case file when the idea of man was conceived from
the beginning, and he began to tell Satain some details
about man that was captured in that meeting that Satan
is not aware of. He said that by design man
was ordained to live not by bread alone, but by

(11:56):
every world that proceeds out of.

Speaker 2 (11:58):
The mouth of God.

Speaker 1 (12:00):
So we'll continue from there. By going to the book
of Deutronomy. You will find out that all the responses
that Jesus gave to the advances of temptation that Satan
brought his way, we're all drawn from the book of
the Eutronomy. At some point I will ask you why,
But let's go to the Traunomy, chapter eight, verse number

(12:22):
one to three.

Speaker 2 (12:24):
The Tronomy, chapter eight, verse number one two three.

Speaker 1 (12:31):
Ali Lujah. So what I'm doing is not a conference preaching.
This I'm doing Bible study, right, so we need if
it's a conference preaching, by now I should be in
the preaching and annointed.

Speaker 2 (12:47):
Because it's about fire and power.

Speaker 1 (12:49):
But this one I'm trying to teach so that you'll
be able to recognize the Council of God as he
has to do with the subject of temptation, which is
the first layer of spiritual world amongst twelve layers.

Speaker 2 (13:03):
So this is the first layer. Alle luya.

Speaker 1 (13:07):
Now, if God helps, we'll go to the next layer
of spiritual afare that borders of the mind, that's what
we call strongholds.

Speaker 2 (13:18):
That's the second layer. Are you there?

Speaker 1 (13:24):
Then there are subsequent layers until you get to the
point where there's an outright, outright assault from principle, demonic
agents and all of that are now to deal with them.

Speaker 2 (13:36):
So this is the first layer. Okay, who is there
with me?

Speaker 1 (13:39):
In the book of the Euteronomy, chapter eight, beginning from
the number one, and all the commandments which I commanded
this day, surely observe to do that you.

Speaker 2 (13:52):
May what under line leave.

Speaker 1 (13:55):
So the subject of this matter, the subject of interest
in the Book of Deuteronome chapter eight is living living. Say,
all these commandments which I give you this day, you
shall observe to do them so that you may live.
So this is a prescription of life that God is

(14:18):
about to give. And this was a scripture that Jesus quoted. Okay,
and multiply and go and possess the land which the
Lord swear onto your father's verse too, and thou shall
remember all the way which the Lord died, God led

(14:40):
thee forty years in the wilderness, to what humble day,
to what to prove day? To what to know what
is in thy heart? Whether thou will keep his commandments
or no? Now this this, these are the things we

(15:01):
call the dealings of God, the dealings of God. The
dealings of God are designed to try the character of
your heart, your tendencies, your your capabilities, the things that

(15:23):
you can do under pressure, the things that you can
do when you are afraid, the things that you can
do when you doubt. The dealings of God are designed
to edit those outcomes, to edit it. Many people tend
to the flesh anytime they're under pressure. The dealings of

(15:45):
God is designed to bring you into a mold where
you don't respond in the flesh. The dealings of God
are designed just in case you are in this place
and you must beans every day.

Speaker 2 (16:01):
Beans.

Speaker 1 (16:02):
There was one lady in the office like that. She
was walking from money eight o'clock by four pm.

Speaker 3 (16:08):
She shouted, I've not had beans today.

Speaker 1 (16:13):
Now, maybe you are like that and you need to
eat beans every day. The dealings of God will be
something that it will be designed to deliver you from beans. Yes, yes,
So there is nothing else that holds way and has
the authority to control your life apart from the holycost.

(16:34):
So that's the idea of the dealings of God. So
God will not mind to put you in a situation
just because he wants to humble you. I know how
proud you are because of your excellent grades. You got
first class in your first degree, first class in your
master's and then you even published something and the thing

(16:55):
was a global hit. Your name was on Facebook, your
name was in the journal, your name was episode. My God,
God works straight circumstances and situations just because he wants
you humble. Now, now come with me, because you are
not seeing it. You are not seeing what I'm saying.

(17:15):
You're just hearing me. Now, let me give you some
scriptures that will afford you the opportunity to see what
I'm saying. Then we'll come back to the Tronome, Chapter
invest two, second Currenter, Chapter one, verse eight. Say, for
we will not, brethren, have you ignorant of our trouble
which came to us in Asia, that we were pressed

(17:37):
out of measure above strength, in so much that we
despaired even of life.

Speaker 3 (17:45):
Can you see what God is doing here? This guy says,
in your Christian life, it is.

Speaker 1 (17:51):
Not good for you to be ignorant of this our
experience and what was the experience?

Speaker 2 (17:57):
He says, we're pressed out of measure. Oh, you're not following.

Speaker 1 (18:02):
Do you still remember that tensized stress that I told
you on tensized train? Remembered That's the same thing that
is applicable here. But in this case, what God in
the first case that I showed you, God would not
allow you to be tempted. The temptation will the value
the writing of the temptation will be in between the

(18:23):
two extreme points. And then in that situation, He will
make a way of escape for you if you to
the holicos exactly this another scenario. In this scenario, he
he allows you to be freshled a little bit above
your limits. I didn't want you to see this scripture,

(18:46):
at least not now until the next lecture. I didn't
want you to see this one because if I bring
the scripture to sound like a contradiction, this is this
is there is something God is dealing with here. The
other one is a temptation and the objective is so
that you can yield more to the Holy Spirit as
a means of trusting the Holy goes more than the

(19:07):
circumstances than the situation, and trusting the compassion that is
in the Father would have God.

Speaker 2 (19:14):
But this case, here is a case of pride.

Speaker 1 (19:19):
You soon find out, for will not have you ignorant
of our trouble which came to us in Asia, that
we were pressed out of measure. So God is going
to allow you to be pressed a little bit more
than your elastic limits above strength in so much that
we be spared of life. When you are pressed this way,

(19:41):
you will prefer death. There will be suggestions that death
might be better.

Speaker 2 (19:47):
Yeah, not with me.

Speaker 1 (19:49):
I pray that you will not be found in this situation.
But my prayer doesn't have as much authority as the
intention of God.

Speaker 2 (19:58):
To fulfill this will life.

Speaker 3 (20:00):
But me personally, I pray.

Speaker 2 (20:06):
You know, I'm laughing. I don't know how many men
on it.

Speaker 1 (20:12):
I come from a proud family and the reasons why
we're proud. So among those proud people, I don't know
how many of them it was as proud as my
saying come from a family of intellectual was very sharp guys,
very sharp people, and there were many classes in primary

(20:33):
school I didn't do because I was better than my
original mates, so they promoted me so many times. My
primary school records are are very strange. So when we
got to check on the school again, I was somehow intelligent.
Intelligent in fact, by the time we got to the investry.
I normally tell my maids that they are all costs

(20:57):
because they read so much for so many hours and
they can't retain it. It's like baskets. The brain is
like basket. So what God did to the boy is that.
The reason why I was like that was because if
I can't memorize a whole book, I can't. I can't
sit on it, read it once, read it twice, then

(21:17):
begin to recite it. So I easily got I is.
I knew I would get a first class. That was
not a problemy. So then I started telling my maid
all of you, because your brains are like baskets, that's
why you can't retain. Oh my God, that we should
comfort prayer, come for prayers. And God knew that he

(21:41):
wanted to use me, so he had to deal with
that pride. You know how he dealt with it I
finished criming. When they got into the example, I forgot everything.
I mean I forgot. You don't understand what I mean.
With the family I'm coming from, it's a taboo for
you to fear you die when you fail. So for

(22:02):
the first time, I and it happened in five exams,
forgot everything. And then when I came out of the hall,
I remembered everything. So I had five carryovers. I had
to go look for spectacles.

Speaker 3 (22:17):
You know that boons to wait to attend carry over lectures.

Speaker 2 (22:22):
Serious, Ah, I died, I died, I died, I died.

Speaker 1 (22:30):
You are getting manw he said, we would not, brethren,
have you ignorant of our trouble which came towards in Asia.
We were pressed out of measure. The Lord knows the
never upon which your pride is hanging. For me, that
neve was intellectual charapacity. So he would make you fail
in that same context that you believe that you're a champion.

(22:54):
The reason why he's doing that he wants to humble
you because you are not.

Speaker 3 (22:57):
Of so much value with pride. To him, You're not
as much we despaired even of life.

Speaker 1 (23:06):
When when that nerve is touched that nerve upon which
your flesh is anchored. When it is touched, it will
feel like you can live outside that your perception about yourself.
You know, because your pride is touched, you say, okay,
let me die.

Speaker 2 (23:26):
We despaired even of life.

Speaker 1 (23:29):
So it's only in this matter, when pride is taken
hold that God allows the elastic.

Speaker 2 (23:35):
It takes you a little bit beyond the elastic limit
so that he can get this reaction. He doesn't want
to kill you, but he wants you to feel the.

Speaker 1 (23:43):
Sentence of death. Those are two different things. Okay, okay, okay.
Next verse, he said, but we have the sentence of
death in ourselves, so he wants you to experience the
sentence of death, not death, because when you experience the
sentence of death, you will Now you are likely to.

Speaker 2 (24:03):
Know why God allowed that situation.

Speaker 1 (24:07):
We felt we had the sentence of death in ourselves,
that we should not trust in ourselves. I say, this
is the objective of the arrangement, that we should not
trust in ourselves, but in God with raised the death.
So this is the kind of treatment God gives a

(24:27):
man that is full of himself, that trusts himself, that
believes himself so such a man is not going to
be useful in the hands of God. So God now
arranges arranges a situation that attacks the net upon which
your pride is angry, so that it can make you
experience the sentence of death. Not death on you, but

(24:51):
death on the pride. The pride has been sentenced, and
what you're experiencing is the sentence that has been issued
to the pride that you are experiencing. At the end
of the day, wisdom now whis passed to you that
the reason why this happened is so that we will

(25:12):
not trust in ourselves, but in God that raises. The
day after that treatment, God gave me with a five
carryovers my dad's work live. And I've been like this
since that time. May the Lord give you understand or

(25:34):
I go back to the book of detron of Me,
chapter eight, verse two. It says, it says, he say,
and he humbled d And also remember all the way
which the Lord that God led thee these forty years
in the wilderness to humble thee and to.

Speaker 4 (25:53):
Prove the The proving aspect of the dealings is to
see what you choose, whether you choose God or whether
you choose something else, whether you choose his way or
you will choose your way, whether you choose an option
that is good to your flesh, or you choose an
option that is God's will for your life.

Speaker 2 (26:15):
Alleluish he will prove thee. He'll prove you by making.

Speaker 1 (26:21):
Numerous assortments of opportunities and options available. Then you will
see the state of your heart if your heart is
still lasting for vanity, or your heart chooses his way
to the end even if it doesn't make sense. So
there are dealings around humility. They are also dealings around choice.

(26:47):
The dealings around the choices you make is what reveals
He knows your heart is you that doesn't know it.
So these are opportunities for you to see the state
of your heart. The dealings around choices our opportunities. God
puts your way so that you can see the state
of your heart and know whether you need to repent,
whether you need to go and label in repentance. Exactly,

(27:11):
the dealings of God in your life are meticulos, and
they are purposeful. They will humble you because they cannot
work with a proud man.

Speaker 2 (27:20):
It happens to be that in.

Speaker 1 (27:22):
The truth about our salvation, God meticulously orchestrated our salvation
in such a way that we did not have a
part in it, so that no human.

Speaker 2 (27:33):
Being will be able to boast.

Speaker 1 (27:36):
Are you there so in this convenant that we have
found ourselves, human boasting is not part of any any
part of the cycle. And as such, God will haunt pride.
He will make arrangements. He can even invite Satan and
advertise you to Saturn, just because He wants to give

(27:56):
Saturn your authority to haunt you in so much that
at the end of the day, pride will suffer a
fatal loss. I know you won't say amen, but you
know this is not conference preaching, this Bible study. This
is how Bible study is. You will be reasoning. That's
I'm thinking, you be ah, That's why they brought us

(28:21):
to campus so that we can He can't reason, So
he will haunt that pride. There's no place for that
pride in the New Covenant arrangement. The only champion that
exists in this arrangement happens to be Jesus Christ is
the one that paid the prize. The one that should
be acknowledged is the one that is the perfect of

(28:42):
our faith. The faith of the Christian according to the Bible,
is faith in a person, and the person is Jesus,
because he is all sufficient. It's all sufficient and our
The description of the Christian life is working with Jesus
by faith, listening to instructions and obeying it to the latter,

(29:02):
so that we can become everything that Jesus has designed.

Speaker 2 (29:06):
For us to be.

Speaker 1 (29:08):
So there's no place for pride, and that's why God
will haunt it. And part of the dealings in the
wilderness is a deal with pride. Now, for instance, on
that the anointing that God placed upon my life. I
have seen many miracles, too too much to number, okay,

(29:29):
too many tongue to number, too many to number.

Speaker 2 (29:33):
And in the case of.

Speaker 1 (29:39):
Actual dead people I've seen to come back to life.
So far I expect to see more, actually, but I've
seen two.

Speaker 2 (29:52):
Being restored back to life.

Speaker 1 (29:54):
Now, if your pride has not been dealt with it,
and God begins to use your mightily, you will come
to a point where God would need to destroy you
because you'll be tempering with God's glory. And God is
aware of that, so in your interests, he will haunt
you and put you in circumstances that will stretch you

(30:15):
beyond your ten side stress capacity if that will result
in on doing the power of pride that is locked
on your soul exactly, so he will prove you. The
reason for the proving is that is going to show
you the state of your heart at each point in time. Now,
those are the variables that you are not aware of

(30:37):
that determines where does some of your prayers take time
before God answers. These are the variables the state of
your heart. What you are going to use that in
your praying about to achieve? Which is contrary to the
will of God? Will you use what God gave you
to fight God? He knows that you are like that,
so he will now delay the response of that prayer.

Speaker 2 (30:59):
Is it when you pray, are you? Are you with me? Okay?
When you pray?

Speaker 1 (31:03):
What God does that he sits down with the counsel
that is in his will, and then his will cancels
him because he has a will he wants.

Speaker 2 (31:11):
To accomplish in your life.

Speaker 1 (31:13):
So that will is what counsels him, and that's what
determines how you response to your prayer when that will
looks at you. And since the state of your heart
and he's his idols there. He knows that if God
answers that prayer, you will use it to adorn your idols.
As I take you on, maybe we'll have a Bible

(31:34):
store the world. We talk about prayer for all this.
Then you discover many things that it's not just a
word in this you are using to pray that is
a prayer. The person that is praying is part of
the prayer. You cannot you cannot differentiate the person praying
from the words.

Speaker 2 (31:52):
It's mixed together.

Speaker 1 (31:55):
So God will answer you the way you are, and
the way you are different from how the next person is.
So the next person's answer is going to be different
from you because the person is the way the person is,
and that's how God is going to mass. There's so
many variables. So I will prove you to know what

(32:15):
is in my heart, whether that would keep his commandments
or no? First three which is my emphasis? Can you
give us best three on the screen? And he humble
thee and suffered D to hunger or allow D to hunger?

Speaker 2 (32:33):
I know you are so allergic to hunger.

Speaker 1 (32:35):
I know I know you want your fridge field you
want and you must have Chinese talking in your in
your freezer. But part of the process that God is
going to use to try your heart and to work
on your heart is hunger. Hunger is part of God's tools.

(32:56):
I know you've no head preaching like this for a
long time. You say, I'm not trying to excite you.
That's why it's different if a preacher wants Meanwhile, I
know the type that you like, and I will never
preach that one because that's not what God is saying.
So so these ones that are like bitter helps, these

(33:18):
are the ones that heal your heart. You'll be hearing
those ones all these years. You are still this, Your
younger is still They are not in as touch it.
Your your wife is just praying for you every day
that you're not lose it, that you're not losing.

Speaker 3 (33:33):
No.

Speaker 1 (33:34):
God will not pamper that anger like that. He will
invite Satan and say have you seen that my son?
Just in case Satan ignored you and have you seen him?
It's in Calgary, Alene, Louiah. You will notice that in

(33:54):
the case of Joe, because God that's setting more. Those
texts normally come before you are promoted into higher levels
in kingdom ranking and just in case you are Are
you there, just in case you are calm and collected,
you don't make so many errors, because most of the
times your temptations will come from the errors that you make.

(34:16):
So if he announces that you have calm and collected
and you don't make too many of your errors, he
will invite Saturn himself and advertise you before Saturn and
Satan will give an analysis of how you are, your
estate where you are, and Satan will accuse you of
something that is going well in your life as the
reason for which you are serving God. For in the

(34:39):
case of Job, Saturan accused Job. Uh Setan's accusation about
Job was that Job was serving God because of his prosperity.
Oh you know with me, Okay, let's leave there, Let's
leave that, Let's live there, Let's live there. Is it

(34:59):
a humble day and suffer day to hunger and fed day?
With manner that I knowest not Nila, did thy fathers
know that he might maked know that man don't.

Speaker 3 (35:15):
Not leave by bread only, but by every word that
proceeded out of the.

Speaker 2 (35:23):
Bout of the law.

Speaker 1 (35:24):
I think I hope you still remember when we were
invest one verse one was an attempt for God to
give us a prescription about living. Is that so all
the dealings that God would give you is to prepare
you for living according to your real unordained destiny. This

(35:46):
is what I was born to do. What I'm doing now.
I was born to do this. But I did not
want to do this. I wanted to be a lecturer.

Speaker 3 (35:55):
That was my dream, to be a PhD holder, maybe
before thirty years old, which was very possible.

Speaker 2 (36:05):
And come to for lectures. I can cram the the
whole chapter that I want to teach them. I just
take the test book. I stay with it for two days.

Speaker 1 (36:15):
I crammed the chapter with the with the diagrams and
the structures. Then I come to class without notebook. Then
I began to give their notebooks just from my head.
And that was my gand was the reason why I
wanted to lecture, so that they would say, oh my God,

(36:38):
who is this guy? Any lecture room my enter into
I do just come there, maybe with bubble gums, and
say how are you? Then I start giving notes. That
was the reason why I wanted to elect. See the
Canna reason why I wanted I was praying one day
and God said for it. Among all the things that

(36:59):
I've been written about you, no one says you will lecture.
So I how to press for that to find what
I'll be doing? Then, and I've told me you will lecture,
I said, Hallelujah, I said the Bible.

Speaker 2 (37:15):
So I'm stuck here. I'm stuck here.

Speaker 1 (37:17):
It was a great fight, Oh Jesus Christ, Oh Lord,
oh Lord, oh Lord. And then when I settled it
with God that yes, I'm going to teach the Bible,
then I now get an employment to lecture. I've ever
seen someone saying no to a job when it doesn't
have any other alternity. It's only a madman that is

(37:40):
following Jesus that will say that. But that was how Jesus.
Jesus knew that if I go on campus, I would
not I would not come back to the pulpit.

Speaker 2 (37:49):
And thank God I did not go on campus.

Speaker 1 (37:53):
He said, he said, all these dealings that I brought
you away so that you will know how to leave.
And you also understand the wisdom behind living for God.
And the wisdom is man shall not leave by bread alone,
but by every word that proceeds out.

Speaker 2 (38:11):
Of the mouth of God. Did we get it.

Speaker 1 (38:16):
So we go to number two. Turn your bible again
to the Book of Matthew.

Speaker 2 (38:19):
Chapter four.

Speaker 1 (38:21):
Matthew chapter four, beginning from verse five, the second temptation.
Then the devil takes him up into the Holy City
and seated him on a pinnacle of the temple. And
he said, unto him, if now be the son of God,

(38:41):
cast thyself down, For it is written he shall give
his angels change concerning thee and in their hands.

Speaker 2 (38:50):
They shall there they up less.

Speaker 1 (38:52):
At any time, thou dash thy foot against a stone.
And Jesus said, un to him, it is written thou
shall not tempt the Lord than God. And this is
a bit complex, so you need to give me some

(39:13):
time before I tell you what it has been discussed here.

Speaker 2 (39:18):
It's not as easy as the other one.

Speaker 1 (39:23):
Now, this is that scripture where we see set and
doing something like quoting the Bible. So what we need
to do in this case is that we're going to
go study Psalms ninety one were set un quoted, and
we're going to try to find what is wrong with
Satan's quotation. Is that is that Okay, when we find

(39:47):
what is wrong with Setans quotation, then we will know
what this temptation is about are you there, um, please?
Before we go on, I need to ask you a question.
What point of temptation is this?

Speaker 2 (40:02):
No?

Speaker 1 (40:02):
No, no, yeah? This is what is it? Loss of
the eyes, loss of the flesh?

Speaker 2 (40:10):
What is this? So this is pride of life.

Speaker 1 (40:14):
He took him to the pinnacle of the temple, that
Vinson was standing above the temple. Then en I told him,
cast yourself down.

Speaker 3 (40:24):
That is, if you're dishable, if you are not dishn
of God, you'll.

Speaker 2 (40:27):
Not be interested.

Speaker 1 (40:28):
But so Jesus, Satan is trying to make Jesus prove
the point, to prove a point in the flesh, in
attempting to satisfy Satan's requests.

Speaker 2 (40:47):
Are you there all right?

Speaker 1 (40:48):
Told Jesus was standing at the pinnacle of the temple,
and he told Jesus to cast himself down, because there's
a provision of the Bible that says he will give
his anxius child over the.

Speaker 2 (41:02):
That will bear you.

Speaker 1 (41:03):
Up in their arms less doubt dashed my feet against
any stone. So we need to go to the book
of Psalms ninety one, which is the protection Psalm, and
find out what was wrong with Satan's quotation. And I
know we know Psalms ninety one, he that dwelt in

(41:26):
the secret place of the Most High shall abide under
the shadow of the Almighty. Please, I would like you
to pay close attention to the issues that are in
this salm and the nature of the psalm, so that
that will affold us the opportunity to understand what was
missing in Satan's presentation. Now, the protection Psalm is in

(41:51):
dealing with God. We must understand a few things. There
are some prophecies that God gives that are conditional prophecies
that if you do this and do that is littered
across the Bible, then I will do this and I
will do that. Okay, there are some other prophecies in

(42:13):
scripture that are unconditional prophecies. It means no matter what
I'm going to do what I've said that I will do.
If you take a good look at SAMs ninety one,
you will see that the protection sam begins with a
great condition in verse one.

Speaker 2 (42:35):
So let's try to study.

Speaker 1 (42:36):
This great condition, and you will now realize that Satan
was quoting what he quoted without adding the condition that
makes it efficacious.

Speaker 2 (42:48):
Said with me, all right, so here that dwell let
So this condition.

Speaker 1 (42:55):
Is recommending that they believer as a secures a permanent
dwelling place with God. It's the same thing that Jesus
advocated for in the Book of John chapter fifteen, when
he was calling us to abide in Him. Abide, stay

(43:18):
in My presence, stay for long. Let your life be
described by your dwelling, your abiding with me. So he says,
he that dwelled in the secret place of the Most
High shall abide under the shadow of the old mind.
In this particular verse of scripture, God is identified by

(43:45):
two names, and the names by which God is identified
is critical to the outcome of the verse. First of all,
God is called most High. What's the meaning of most high?
There is a governmental name just like the president, the

(44:06):
Prime Minister of Canada is most high.

Speaker 2 (44:09):
There is no other.

Speaker 3 (44:09):
Authority that is superior to his own authority in the
nation of Canada. He directs people to do things nobody direct.

Speaker 2 (44:17):
Him, So he's most high.

Speaker 3 (44:21):
So the first identity of God that is reviewed in
the Protection Psalm is the most High. This is God's
kingdom name. God is most High.

Speaker 2 (44:33):
Meanwhile, he is not most high to everybody.

Speaker 1 (44:36):
That's his savior to all of us that are saved,
but is not law to all of us, and that
must be known. The name of his lordship is what
is most high. That means you recognize his authority. You
recognize his authority as revealed in scripture. You recognize his
authority as revealed in the voice of his spirit. You

(44:59):
recognize him his spirit. Whenever his spirit comes, are you there?
You recognize his presence so that you can respect his presence.
That's the only way the Holgos can be powerful in
your life. You one recognize his presence to what respect?

Speaker 2 (45:22):
Oh my God, you're not here. You're not here, You're
not here.

Speaker 1 (45:27):
Do you still remember an annas asaphire? In a previous service,
there was a young man called Joseph.

Speaker 2 (45:37):
He was a Levite.

Speaker 1 (45:38):
He came sold his land and brought the proceeds to
the apostles feet and gave everything to God. Under the
leadership of the apostles, they were not doing fund raising.
This guy was moved by the holigos, and.

Speaker 2 (45:50):
He brought that phone.

Speaker 1 (45:52):
And when he brought that phone, he didn't even know
that there was a great need in the house, and
that form was sufficient to meet the need.

Speaker 2 (45:59):
So Peter changed his.

Speaker 3 (46:00):
Name, gave him a name that day, Barnabas. That was
not the name his parents gave him. His name was Joseph's.

Speaker 2 (46:08):
He gave him Barnabas that day, the son of Consolation,
the one.

Speaker 3 (46:12):
That wipes the tears off the eyes of men.

Speaker 1 (46:17):
And I asked, now, like the kind of recognition that
Joseph's had, And he was hoping to any name in church.
So him and his wife now planned, sold something, kept
most of it back, and then brought with tears. Are

(46:39):
you say with me? And brought the money. What was
the question that Peter asked? Hi, Peter was filled with
the Holigoes. It means that the Holygoes had taken over
his mind. The Holigoes are taken over His vocal called
if you read in a scripture, and he was filled
with the holigoes, just know that forget about him.

Speaker 2 (46:56):
It's the Holy God that I possessed him.

Speaker 3 (46:58):
The person speaking thereafter is no longer him.

Speaker 1 (47:01):
You get them, Okay. He was here with the Holygos.
And he said, an Anaias, how was it possible? For
why did she turn enter into your heart to lie
against the holigors? So in the heart of an Anaias
he did not recognize the presence of the Holigos in

(47:22):
the heart of an Anaias he did not respect the
presence of the Holigos, what was the judgment.

Speaker 2 (47:30):
He died.

Speaker 1 (47:31):
God wants to bring us to a place where we
can recognize his presence, so that we can respect his presence.
There are dimensions of Holygos' reality that is only given
to people, to those that will be in those that
acknowledge that He is the Most High, that there is
no authority higher than him.

Speaker 2 (47:52):
If he as much as speaks to me, I will
be Psalm ninety one is not written for all of us.

Speaker 1 (48:02):
There's only written those those people that acknowledge the Most High.
That you can you can argue about the matter until
the most High speaks the movement the most High speaks,
the argument has ended.

Speaker 2 (48:15):
That is my position.

Speaker 1 (48:18):
It is when you have the Most High as a man,
that's the key to peace in your marriage. I know
you read some marriage books and read temperament books and
have people with this temperament ship. All of that is
in the flag in the day of trouble. If if
it's if it's situation is okay. Straightened from the remot

(48:39):
the spirit. What you read in those temperament books will
fall like a pack of cards. Ask your neighbor, you
have the most high in your life. It's higher than
your father had, higher than your mother, higher than your
books in the office. So even if your boss saying

(49:00):
do something and the most I say, and you you
will not do that.

Speaker 2 (49:03):
Say sorry. Once upon a.

Speaker 1 (49:06):
Time, my manager, when I was still in secular job,
he came to my zone. I went to receive him,
took him to this place of lodging, took him to
the office, gave him an analysis of the kind of
problems we encounter, the things we are doing, the data
we were generating.

Speaker 5 (49:26):
Wow, he was he was excited.

Speaker 1 (49:30):
At our work. That was oh, no, no, no, you
guys are too much. You guys, you guys. And so
I took him back to his hotel room. I wanted
to live there.

Speaker 5 (49:39):
Didn't I tell you?

Speaker 3 (49:40):
I said, what did it? What did I miss say?
He doesn't slip alone? His lips with two hiomen as
you go and look for two two women for him?
I said, Didn't I tell you I've been an evangelist
in this city for twenty something years.

Speaker 1 (50:02):
I tell you, I've been an evangelist in this city
preaching to all those girls that you want me to
go and bring. So there's a problem, say an evangelist,
I say a very genuine one. No, I have a
most high and I cleared his dogs quickly, glad his

(50:24):
dogs me.

Speaker 2 (50:25):
I'm not of that sort. He didn't like me.

Speaker 1 (50:29):
After that day, he ensured I was not promoted for
some time. In fact, he made up his mind that
because he was in a position to determine if I'll.

Speaker 2 (50:39):
Be promoted or not.

Speaker 1 (50:42):
In two promotional seas in the ensued that I was
not promoted. Then I went to Jesus for forty eight hours.
I left home and went somewhere. I saw the daybreak,
I saw the sun set. I saw the daybreak. I
saw the sun for forty eight hours, and then I
went back on. When I finished that, our chief executive

(51:06):
came to visit my my zone. I received him just
like I received the other man. To him to the hotel.
I came to my office. He asked me questions about
the job I should him, should him.

Speaker 2 (51:20):
Should him sow good work?

Speaker 1 (51:22):
It's okay, what if you have this situation, and said,
there are three ways to serve with one two, three,
depending on this, that, and that.

Speaker 2 (51:29):
Second come so okay, what of this one?

Speaker 5 (51:32):
I said, oh, this one.

Speaker 1 (51:34):
There are four ways to solve this, this and that,
but this is better. You didn't say anything. There were
battling with that those questions at the headquarters. So when
he got to the headquarters, he called the same man.
I said, go and bring that boy's fir. Then he

(51:55):
saw that they did not promote me for two seasons.
The man ordered my promotion. I got restoration with all
the money. That's how I built my house. Allow the
most high to do his business in your life. No, no,

(52:16):
don't say amen, preach your neighbors. Allow the most allow them,
allowed them. The government was saving for me. They saved.

Speaker 2 (52:30):
All the money.

Speaker 3 (52:32):
That was supposed to be in my position for all
that time was saved, and they gave me at once.

Speaker 1 (52:39):
Then I considered a beauty. That's how I got the house.
If you're stay with me saying amen. The second name
of God that is in that psalm is the Almighty.
So the emphasis of this second name is the might
of God. That there's no one as powerful as God.

(53:03):
So you will not be a candidate for experiencing the
almightiness of God if you have not known him as
the most High. So you need to dwell in the
secret place where you commune with the most High, to
receive instructions from him and to be directed by him.

Speaker 2 (53:27):
Are you there no hope? You know?

Speaker 1 (53:30):
In the secret place there's no shadow there. The secret
shadows are only casted outside. So when you have received
instruction from the Most High, you will now be under
the protection shadow of the Almighty when you leave the
secret place. So that's what some ninety one is talking about.
It is the business that you do in the secret

(53:52):
place that becomes your protection. Outside of your secret in
the six pay place, it comes to give you instructions
because it's the most High. In the open view, he
comes to become the Almighty.

Speaker 2 (54:09):
They're all powerful.

Speaker 1 (54:10):
That is casting a shadow over your life, the shadow
of pro protection. So that is the requirement that activates
the possibilities. In the Book of Salms ninety one, Satan
did not talk about the requirement. Satan did not make
reference to the obligation. He just took one of the

(54:33):
possibilities that would result from compliance and sold it to Jesus.

Speaker 2 (54:37):
Do you get it now?

Speaker 1 (54:39):
So the second temptation was it borders on our believing.
The first one on our living, second one on our believing.
Saturn wants you to believe in presumption. I'm going to explain,
don't worry. He wants your fate to based on presumption,

(55:01):
not on truth. And many believers have set their fate
thrue satanic deception on presumption and it will not produce.

Speaker 2 (55:09):
So they say it is not true.

Speaker 1 (55:11):
Oh, people are living church today. Why are they're living church?
It was presumption that the preacher gave them. And when
they're trying to to seituate their lives on presumption, God
was not under any obligation to respond. So they felt
that the preacher lies and God is fake. And so

(55:32):
many young people have left church because what we give
them is presumption and not truth. Satan wants to influence
what you believe. In the first case, he wants he
wants to influence how you live. Are you there? In
this case, he wants to influence what you believe. So

(55:53):
when you are satisfied Verse one, then this is the result.
I will say of the Lord, he is my refuge
and my fortress.

Speaker 2 (56:02):
You will realize that at this point it is in
the singular.

Speaker 1 (56:10):
You know that man's experience is talking about you are
going to experience God as your refuge, as your fortress.
And it's in a singular It's not experience our God. No, no, no,
it's singular. Dependent on whether you have a place in
the secret place with him that is the most high.
He says, as we say of the Lord, he is
my refuge and my fortress, my God. In him will

(56:33):
I trust. So everything that is personal personal. So you see,
if you have moments with him that is in a
secret place, you are going to know him personally. They
prove that you know him personally, is that the way
he deals with you?

Speaker 2 (56:50):
You can, you can, you can produce a.

Speaker 3 (56:52):
Name out of it, just like he produced the name refuge.

Speaker 2 (56:57):
You will have your own name that you will give God.

Speaker 3 (56:59):
If you really have a personal relationship with him in
the secret place, he would do.

Speaker 1 (57:05):
Many things for you. But they say away, he will
show himself that you can't.

Speaker 2 (57:07):
Give it in him.

Speaker 1 (57:09):
This is the personal experience, not the corporator experience. This
doesn't happen in church. It happens at home. That happens
in your personal life, and it happens in the way
you live. And it begins when it is established that
you have a most high.

Speaker 2 (57:26):
In your space.

Speaker 1 (57:28):
I would say of the Lord, he's my refuge and
my fortress, my God in him, will I trust. When
Jesus was about to leave this world, he became he
became very, very particular about two things.

Speaker 2 (57:47):
He redefined love says, if you love me, keep my commandments.

Speaker 1 (57:55):
So he the love he recommended for us, who is
not the emotional one, the one that media cry while
they were singing, that one has no value before him.
In the day of the Invincible Jesus, when Jesus becomes
invisible and the holygoes becomes the actor, and your encounter
with Jesus will be true. The holygoes in that day,

(58:15):
he is emphasizing that the meaning of.

Speaker 2 (58:19):
Love is obedience.

Speaker 1 (58:21):
In that day, he is emphasizing the meaning of faith
is dependence. It's only a man that has a secret
place that can love him. It's only a man that
has a secret place that can depend on him. Because
this man is saying, my God in him with life trust,
that's dependence. Or if there's a problem with your faith

(58:45):
life you don't seem to have the capacity to believe,
you don't have a relationship with God, if we trouble
shoot your life. There's no molecule of real relationship with
God in that your ecosystem. The more you begin to
drop close to God, intimacy is the building block for faith.

(59:09):
As you begin to know God, you are acquainted with him,
a time will come. Because you know him, he will
trust him. It's a natural outcome of intimacy with God.

Speaker 2 (59:24):
Are you there?

Speaker 1 (59:25):
So you see him speaking some personal terms and calling
God some personal names with is consistent with the experience
that he has had.

Speaker 2 (59:33):
He says, surely, so can you see surely their faith?

Speaker 1 (59:36):
Surely it's not in doubt, it's not circumstantial, it's not maybe.

Speaker 2 (59:43):
He says, what sure?

Speaker 1 (59:45):
This is one of the outcomes of his intimacy and
his intercourse with God. He comes out with an assurance.
Everybody in the class may not be sure, but he
is sure. I was teaching about the currencies of faith
the other day, and one of the currents of faith
is assurance. It's the currency. One of the currencies of

(01:00:06):
faith is conviction. One of the currencies of faith is
peace in your heart. It means all this well, it
means God will do all things work together for good.
When you have that peace. It's a sign that everything
will work together for good. The situation has not changed,
but God gave you a peace. It means all things

(01:00:27):
will work together for good because you love God and
because you are the cold according to His purpose. How
many of you have made soup before you made this stew.
You put sweet things to mix sweet things with better things,
to produce tasties too. Whenever you have peace, maybe what
you're saying are better things.

Speaker 2 (01:00:45):
Don't worry the stew. They still will be tasty.

Speaker 1 (01:00:48):
All things will walk together, the bad things the better.

Speaker 2 (01:00:51):
Things we mix with the sweet things.

Speaker 1 (01:00:53):
At the end of the day day it will be
a robust testimony to work together for your cool. He
said shortly, you should deliver d from the snare of
the fowler. I'm from the noise, fome pestileness. I don't
have time to work this thing because the fowler is
the haunter. There is no man that can be wiser

(01:01:18):
than a man that is haunting him.

Speaker 2 (01:01:21):
Because you are not.

Speaker 1 (01:01:22):
Going out with the consciousness that you are haunted, you're vulnerable.
They know they play the world mat shop that you
have world mad here. Okay, they know the shop close
to your house and if you are shopping, this is
the time you are likely to come. Your person can
study your triangle, your time they came here in the office,

(01:01:42):
the time you shop, when you pick the kids. No
one can be wiser than the haunter. So if the
Almighty is telling you that that what you should delivered
d from the snare of the fowler.

Speaker 2 (01:01:58):
This big business. I know you don't know, but this
is a big, big business.

Speaker 3 (01:02:06):
I don't want to tell you stories you think, and
I don't want you to think it's about me.

Speaker 1 (01:02:11):
So I'm afraid I don't know how to situate it.
I don't know how to situate it. You know people
that have gone to do diabolical things to take me out.
The reason why one of them will survive is so
that that one can inform you I didn't.

Speaker 2 (01:02:29):
Know you see.

Speaker 1 (01:02:32):
The reason why you don't need to know is because
the Almighty has taken the responsibility. If the Almighty wants
you to participate your deliverance, it will give you an instruction.
He will change your program. You will make you have
a flat tire. He would delay you so that the
time of the engagement you'll not be on the scene.
One of them survived. They all died, but one now

(01:02:56):
survived to tell the story, so that will know that
something happen. It was It was a fouler. It was
a terrible fowler. It was a fouler.

Speaker 2 (01:03:12):
You can't be wiser than a hunter.

Speaker 1 (01:03:16):
You move around care free, but they are haunters that
have you in the gaze of their telescope. But when
you have done business in the secret place with the Almighty,
with the.

Speaker 2 (01:03:29):
Most high, then the Almighty he comes on the stage.

Speaker 1 (01:03:35):
He fishes out the danger that you are not aware
you You don't know how vulnerable you are. You think
because you know how to code and how to he
would deliver it now.

Speaker 2 (01:03:50):
So I don't have time to work this. I don't
have time.

Speaker 3 (01:03:52):
There are issues here that I need to show you,
but it will.

Speaker 1 (01:03:57):
Take too much time, and my time is running, and
I want to ask the somebody that needs to be
delivered today, the lord that showed me, we must find
that person today. So they hunter, he said, we deliver
you from the snare of the hunter. He also deliver
you from the noise and pestilence. Like you know, COVID
was more noisy than it was dangerous. The noise of

(01:04:20):
COVID was more than the power of COVID.

Speaker 2 (01:04:24):
I know some of you. The spirit of fear is
what made you see, not that you were sick. They
will require.

Speaker 1 (01:04:34):
The certificate, and I don't know how I will be
if I go get a certificate without taking it looked
as if it's a lie to me. So I said,
you put one here, put put one here, as the
noise some pestilence did not come to my brother's halleluis. Okay,

(01:04:58):
let me just read this. I covered with his feathers
and under his wings shut out trust. So the description
here is the hand. That's the way God will cover you.

Speaker 2 (01:05:08):
When the hand covers the eggs so that they can
be hit. It's all around covering.

Speaker 1 (01:05:17):
So I don't need to be making plans for my protection.
The other day, secretive man, we're going to do a
police report because I wanted to apply for residents permit
in one nation.

Speaker 2 (01:05:32):
So we went to the police station.

Speaker 1 (01:05:34):
So the police people here, they were excited that had come.
And one of them, now with part of me, said pastor,
at this level, now you need a gone. Let us
approve a gone for your license gone so that you
carry it around. Now, Lawyer, he said, I will commit

(01:06:04):
myself to teach you how to shoot.

Speaker 2 (01:06:05):
Carry one pump action. Put it.

Speaker 1 (01:06:09):
I'm using it so that if there's any danger. I
told him, I have.

Speaker 2 (01:06:15):
A secret place.

Speaker 3 (01:06:17):
I know you will not understand it, but there's a
secret place that place.

Speaker 2 (01:06:21):
If you go there, you'll not need this one.

Speaker 3 (01:06:23):
Okay, how much damage can I do with the gun?

Speaker 5 (01:06:26):
How much? If there's a lot of trouble, you won't
even remember it. Yeah, that shoot you?

Speaker 1 (01:06:38):
I said, No, I will not put my confidence in
a gun, because he will keep me under his feathers.

Speaker 2 (01:06:47):
He will keep me, he will keep you. It will
keep the under his feathers.

Speaker 1 (01:07:00):
Ananda's wings thrust, and his truth shall bid their shield
and bogler. And that should not be afraid of the
terror by night. Is there anybody in this place that
you're afraid of a dark room? Please this Bible study.
Let's also be knowing the cases that we're dealing with.

Speaker 2 (01:07:17):
You cannot stay Okay, we'll have two people, three people.

Speaker 3 (01:07:21):
Don't be acchy. Oh my god, that means you don't
need my help. I came to help. Let's try again.
You're afraid of staying in the dark room.

Speaker 1 (01:07:30):
And this Okay, So we are going to deal with
that issue tonight. Allelujah. That shall not be afraid of
the terror by night, not the arrow that flies by day,
not the pestilence that work out in darkness, not the
destruction that wasted at noonday. One thousand shaff fell by

(01:07:51):
dy side, and ten thousands by the right hand. But
it should not come ne d Only with an eye
should down behold and see the reward of the wicked. Now,
please paid attention to verse nine, because Vers nine is
still conditional. So there are two conditions in the protection sun.

(01:08:13):
Because now has made the Lord which is my refuge,
even though the most high habitation. Can you see that this, this,
this requirement and the verst one requirement is the same.
Just just look at it. It's not different.

Speaker 2 (01:08:31):
It's the same.

Speaker 1 (01:08:32):
It's reminding you of of the condition that makes the
promises efficacious. It is because you have made the Lord
which is my refuge, even the most high dihabitation. There
shall no evil before the need that shallen new plague come.

Speaker 3 (01:08:52):
Die dwelling. Then the sound the first that said I'm quoted.

Speaker 1 (01:09:01):
For, he shall give his angels charge over the that
will keep the in all that ways there they up
in their hands. Less thou dash thy foot against the stone.
So Satan was quoting benefit without prerequocites benefit without requirement.

Speaker 2 (01:09:27):
Meanwhile, there's a conditional promise.

Speaker 1 (01:09:31):
So Saturn wants you to presume that God has forgotten
about the condition. He's just a father Christmas that is
making available the promises and the blessings. That is what
the Bible calls presumption. Presumption is when you're putting your

(01:09:52):
feet on something that.

Speaker 2 (01:09:53):
Is not true.

Speaker 1 (01:09:55):
So Satan wants to control what you believe. He wants
you to pres on God. Another name for presuming on
God is tempting God. What you are putting your faith on.
It's not what God said, but you are saying that
because I believe it.

Speaker 2 (01:10:15):
God is under obligation to command answer. Are you in
that tricky place? God will clear your doubts.

Speaker 1 (01:10:21):
By not answering because you were acting on presumption. Satan
doesn't want you to act on the counsel of God.
He wants you to claim promises that you have not
fulfilled the requirement to enter into the economy, and to
believe it with all of your heart, thinking that if
you believe it wholeheartedly, you would intimidate God. You would

(01:10:43):
threaten God, and God will now come and respond to you. Now,
the thing about God is God is not interested. He's
only interested in his world. That's the only thing that
can make him involved.

Speaker 2 (01:10:55):
He's king. I hope you know.

Speaker 1 (01:10:57):
If he decides not to answer your prayer, nobody will tragle.
So he has made himself bound by his world. If
you are preating by his word, he will attend to
you because he is a God that wants to be believed,
and what he brings to the table is his fidelity.
Satan doesn't want you to believe the truth of God.

(01:11:17):
He wants you to presume on God. He wants you
to claim promises that you have not satisfied his condition.

Speaker 2 (01:11:25):
Are you there? Come with me. Let me show you
a few scriptures.

Speaker 1 (01:11:30):
Let's do SAMs nineteen verse thirteen and fourteen. Then I
will stop Salms nineteen verse thirteen and fourteen. Then our stuff. Now,
I want to ask a question, how many of you
want us to be doing Bibles or the like this?
Maybe we'll come with that. It will take days, it
text like four days, so that we can take a subject.

(01:11:54):
He will open it up it to open your eyes
and improve your work with God.

Speaker 2 (01:12:00):
All right, so we will, We'll do.

Speaker 6 (01:12:02):
It Psalms nineteen, verse thirteen.

Speaker 1 (01:12:14):
It's a keep back the servant. Also from prism shous
scenes underline that as far as God is concerned, presuming
on God is a scene. It's not just an error,
it's a scene. Keep back that seven from presumption scenes.

(01:12:37):
That's what the Saturn wants to establish in your life. Presumption,
just presume.

Speaker 3 (01:12:43):
Are you there?

Speaker 1 (01:12:44):
Just like some interceptions. And a certain city decided that
because Jesus walked on water, they're going to work on water.

Speaker 3 (01:12:51):
So in order to intimidate God, it is the deepest
part of the water that they came to enter, and
all of them entered and died because it was presumption.

Speaker 1 (01:13:04):
God does not respond to presumption. He responds to raema
his proceeding world. What is spoken to your spirit is
what he responds to. But Satan wants you to believe
in presumption, believe in a lie.

Speaker 2 (01:13:16):
So the second temptation.

Speaker 1 (01:13:18):
Is designed to sell presumption as the truth.

Speaker 3 (01:13:22):
Of the world of God. If Jesus had jumped from there,
he would have died, and it's there to not have
been a sacrifice. He would have told God, you sent Adam,
I defeated him. You sent Jesus, I defeated him. Send
another one. Hey back that seven also from presumption.

Speaker 1 (01:13:41):
Since let them not have dominion over me, Then shall
I be upright and innocent from the great transgression or
underlining the great transgression? Because every one that operates by

(01:14:02):
presumption becomes.

Speaker 2 (01:14:03):
Guilty of the great transgression.

Speaker 1 (01:14:10):
Put in faith in something that is not the truth
of the world of God and acting by it, you
are guilty of the great transgression, and God will not
respond to your actions exactly. Next verse. Next verse, which

(01:14:32):
is verse fourteen, is a song of consecration. Everyone that
wants to be consecrated to the Lord must never forget
this verse.

Speaker 2 (01:14:45):
How I wish I had time to work on it.

Speaker 1 (01:14:48):
Let the words of my mouth and the meditations of
my heart be acceptable in thy sight, Oh Lord, my treusth,
and my Redeemer. Now there is a mouth requirement, there

(01:15:09):
is a heart requirement. I don't have time to explain that. Well,
that's the memory of vas for tonight. Psalms nineteen ver'sse
thirteen and fourteen. Keep back that seventh from presumptuous scenes.
Let them not have dominion over me. Then shall I
be upright and innocent from the great transgression? Let the

(01:15:34):
words of my mouth and the meditations of my heart
be acceptable in thy side, Oh God.

Speaker 2 (01:15:47):
Okay, before I close.

Speaker 1 (01:15:49):
I want you to see how Jesus responded to Satam.
What the Jesus tell sayter, go back to the book of.

Speaker 2 (01:15:57):
Matthew, chapter four.

Speaker 3 (01:16:00):
There matter, for let's see what Jesus told Satter in
Matthew chapter four, verse number.

Speaker 2 (01:16:08):
Seven.

Speaker 1 (01:16:10):
And Jesus said, unto him, it is written again, Now
shall not tempt the Lord like God. So to presume
on God is to tempt God. To presume is to
presume on God means to stand on an error. And

(01:16:31):
because you believe it and you put your life on
it and you're willing to act it out, you're expecting
that God will now be committed to an error. To
respond to an error, that's a scene himself. It is
called the great transgression. And that's what Satan wants you

(01:16:53):
to be. A transgression someone that believes something that is
not the truth or the word of God.

Speaker 2 (01:17:00):
And is expecting God to show why are you stay
with me?

Speaker 1 (01:17:04):
So the second temptation is the subject of our believing.

Speaker 2 (01:17:10):
What lie did you believe?

Speaker 1 (01:17:13):
Because in the faith clinic today, this prayer session is
called faith clinic is to fix your faith.

Speaker 2 (01:17:19):
Now, now, what lie did you believe?

Speaker 3 (01:17:23):
Anytime you claim to receive something and detain seems to be.

Speaker 2 (01:17:27):
Propelling you to respond.

Speaker 3 (01:17:29):
Quickly, quickly, quickly, sit down first, because he that believes,
if it's faith, he doesn't make his.

Speaker 1 (01:17:41):
Flesh or always be hasty. Anxiety will always make you hasty.
That's why when you are anxious, it's difficult for you
to pick the voice of God.

Speaker 2 (01:17:53):
It's the hate.

Speaker 1 (01:17:55):
How many of you have ever come into the presence
of God to pray and there's hisste inside of your soul?

Speaker 2 (01:18:00):
You know, a dear experience.

Speaker 1 (01:18:01):
Now that haste is the poison that set and puts
into your soul. To make sure that you don't benefit
from that prayer experience, your first objective would be to
conquer that anxiety from your soul. That's when you can
have a cruise. The way of faith is not his.
The way of faith is debt and conviction. God is

(01:18:23):
an oracle. If you consult him on Monday and he
says something, he will say the same thing if you
consult him on Wednesday. No matter how prophetic you are,
you are, you can be wrong. So when you claim
that you have picked something, you should have people that
you subjected to so also help you check. You say,
let one speak and let the other prophets judge, so

(01:18:45):
that you not become a victim of presumption. The truth
cannot exist in private interpretation because the Holy Spirit speaks
into the heart of his body and many people we
pick the same thing you picked.

Speaker 2 (01:19:03):
If it is accurate. Frank, rise up.

Speaker 1 (01:19:07):
Let's let's see if we can do this faith clinic.
Someone oh, alleluya, alleluier. So is Bible study his Bible study.
That's how it is. It's challenging. It puts you on
the spotlight, shows you where you have the patent. It's
not that the preacher is wicked. No, it's there's no surgery.

Speaker 2 (01:19:29):
That is fine.

Speaker 1 (01:19:30):
You will see blood. Well, that's how wellness is restored.
And I trust that God will help us in the name.

Speaker 2 (01:19:37):
Of Jesus Christ. The name of Jesus Christ.

Speaker 1 (01:19:45):
Especially when you're administering to the younger people, don't give
them presumption, give them truth because we find out that
the presumption you sold to them was a lie.

Speaker 5 (01:19:56):
That's the problem.

Speaker 2 (01:19:57):
We have. Now, that's the problem.

Speaker 1 (01:19:59):
When we are hunting young people, they say, no, you
know the reason why I don't want to You know, then,
you see that was presumption they gave them. These are
the days where men must be built on the foundation
of the truth of the world of God, which will
never fail, forever and ever.

Speaker 2 (01:20:16):
Now in the moment of time, I will like us to.

Speaker 1 (01:20:20):
Go before the Lord and ask him to show us
the path way that leads to that place he calls
the secret Place. Many of you here don't have that place.
There is a place called the secret Place. That's where
the people that come under the covering of God. That's
where the covenants are made, That's where the commitments are made.

(01:20:42):
That's where the promises are made. Take me, our Holygos,
to the place secret, the place sacred, the place that
many are in a hurry and never get to see.
Take me to that place, that place where you speak expressly,
that place where you reign as they all almighty.

Speaker 5 (01:21:01):
Take me, oh holy Gooes, to that place.

Speaker 2 (01:21:09):
Oh my God, take me to that place.

Speaker 3 (01:21:15):
I used to know that place before, but I wanted out,
and since then everything has gone out of tune. Take
me back to that place, Oh holy Gooes, the place secret,
the place that is at dawn with the life that
comes from your presence, the place that is electrified by
the reality of your presence. Take me, oh holy Gooes,

(01:21:40):
to the place secret, so that I can have an.

Speaker 7 (01:21:43):
Encounter with him who is called the Allmighty.

Speaker 8 (01:21:50):
See Allo bobo rocosinaepro skeeto kind So.

Speaker 5 (01:21:58):
Please go found the ma man antos eco bose.

Speaker 9 (01:22:02):
Presco Siico prays and salabon the casa eco brahmatalabata sumina
com vesos sa santo olobordo. He has go presco vanda
manbon de esa alito that the highway that leads to
the place that is secret, that the hand of Jesus,

(01:22:25):
the hand of Jesus will kind you into the place,
the place where you have an encounter with him.

Speaker 5 (01:22:33):
Who is called they All Mighty.

Speaker 8 (01:22:37):
Come almos scavonde prasco fele campecca honda esca prai so
cobela kude basalada he ha to seconte santali, I can't
monsa he call cras gatolana kude eco sama kind or nasi.

Speaker 5 (01:22:58):
He had to corpregate kato sico.

Speaker 3 (01:23:01):
Banta Bamonia, Amanda core basika IgA bandoy is a kude
mamata turn me holliawn so the secret verso.

Speaker 8 (01:23:20):
Isla Mamo, Sico, Mantelli Eco, semina Yao, compresa lida acamvla Mambotelli,
amantosqueto ble Abarakata, babo samatia i gabres kompa panacande a
my isa coompela ilobosa lambres a matabola di gabara Babo

(01:23:44):
sailor yabros Queto, Papoka ballada, abbi a cavosa, Papa, Camasalah, Papa, kamaka,
basil a presso, compila Amancambelio, cope iada.

Speaker 5 (01:23:59):
Baba babah blah blah blah blah.

Speaker 8 (01:24:03):
Hi kappa la soke bragha bakuda lento sele Asabria, lava
bone Kappa, lata and Makavalata, salt or kamez a s
he called my mama, Barata Basanta baboia Inca, seminella hico Brandaba,
bonde yatos.

Speaker 5 (01:24:24):
Seven yeah kamanada yea la ba.

Speaker 8 (01:24:27):
Basa bata la ba lada igava la ba bah Ramasi
bresco bela matavabo bala andrea lava bolsa macabresta, kendo rob
daka sevenada brocamo seminal labama my lava bo kamasi kabresca
bos kla mankorva lanto bamo sakali ramakayamasa ramasan daaa arensi

(01:24:56):
la ba bora badada ya da ba ba bada kapala
madama b come my selling a guy talk more rabo,
sir brava callam sicambricam on the head, the la babozia
formabashi levers comaka babosa irigama, send them upon the kapala

(01:25:23):
ra kamala, yeah, circamelo, my car sela brush early my
cato la bacona basi mega band la lados here takama
natala bonamna Take me, take me, Take me to the

(01:25:44):
place sigarets.

Speaker 7 (01:25:46):
The place hidden, the place, the verse where I won't be.

Speaker 5 (01:25:54):
Within the borsa.

Speaker 3 (01:26:00):
Dlamosa damosa oh sage la couria he kasiko pre lama
mandal y a, lama boster kamila.

Speaker 8 (01:26:18):
Ropeski sa senombo babo lavatoski ya lama boco semin island
oriasi oreasi coriamanassi grande koppa mamattia of rescvina rakapatlata udaski

(01:26:42):
seminaikopavlaa camo samantski lamacant bafolia, restamata and resco lamina magre samina,
lama boda and macaya sandra bababacara ROBISKI.

Speaker 5 (01:26:57):
Take me on them.

Speaker 3 (01:27:09):
Roni bosamba my mascaa ma malady a woman as I
sail lama.

Speaker 5 (01:27:22):
He last as.

Speaker 3 (01:27:26):
I'm ma masiko ma bayataco.

Speaker 5 (01:27:30):
La si la moda.

Speaker 10 (01:27:34):
He came moo se susanna, he am in altama, he
am in a serg mama, I am assamu mama, I
am as sail lam he at the masika malto maladaya

(01:27:56):
asaku lama he amoselle.

Speaker 11 (01:28:01):
Lama kai yama maria amreco sangabo amegu la sila castila casila, I.

Speaker 5 (01:28:11):
Am a baba saikamo sakamohila la la.

Speaker 8 (01:28:25):
La babos sagua reskovative yes so mi la bantoskio ronda
yes slaamao sadama yes se la ba bosqueto rigamatagua.

Speaker 5 (01:28:41):
I am a I am a ba Yemen a Lama.

Speaker 3 (01:28:45):
Mostagan yemen a lamaskelabro sata amenaca salama sai lama, Oh.

Speaker 12 (01:29:00):
Oh oh.

Speaker 7 (01:29:07):
Oh, come.

Speaker 3 (01:29:24):
I trustee my money courier la ba basa yea to samo,
I come in, I be lacorder, I shut in, I
come of swir the come a woman like you say, ah,

(01:29:49):
here my summer by please go find me I met
norm I mean summon all in my ba ba la side,
mother and mom cam se nos cafe them all them,

(01:30:32):
look at the whole side Amia amaia amaya, amaya or
obamas see come in here love.

Speaker 5 (01:30:51):
The secret, flam the secret ferm. Check me, honey, go
set me on ba ba ba ba hull me over

(01:31:17):
my b b b b b b b shut me up,
my my ma, my my my back, let me all
my my my, mom my mom ba take me holy goose, so.

Speaker 3 (01:31:44):
You gonna hid in place your pavilion.

Speaker 5 (01:31:52):
Check me hold the go.

Speaker 3 (01:32:16):
He will deliver thee from the snare of the fowler
on the He will deliver te from the noise some
pestilence lends.

Speaker 7 (01:32:31):
He will cover tea with his feathers, and under his
wings will shalt thou trust.

Speaker 5 (01:32:38):
His truth shall be thy silan than bottler. Thou shalt
not be afraid of the terror by night, nor the
arrow that fled by.

Speaker 3 (01:32:50):
Day, nor for the noisome pestilence that walk in darkness,
all for the destruction that wasted pard noon day.

Speaker 5 (01:33:06):
A thousand sall fall by th sa ten thousand by
thy right hand. And he shall not come near.

Speaker 3 (01:33:16):
Deeed, holding with thine eyes at our sea and behold
the reward on the weekend of the weekend, there's.

Speaker 5 (01:33:29):
Are no evil before deed.

Speaker 3 (01:33:31):
Need shall any play come nidutly.

Speaker 13 (01:33:37):
For his I'll give his anger start, old buddy, he
ll give a sah. This, I'll give his ader sar
oldbody to kim dean all day way, Ah.

Speaker 7 (01:34:04):
Well, report at the secret place where a strength is found.

Speaker 5 (01:34:13):
Oh well, give you a glow.

Speaker 2 (01:34:17):
He shall give his head a start.

Speaker 5 (01:34:24):
That's how were the open thy hands. Let's now that's
thy foot, Hakay said a store and I so gold,
and I so God, and I are.

Speaker 3 (01:34:38):
Let some enemies, Misstuta, Let the enemies on your pople, mistutter,
Let the enemies on your people, Mistuta did then eyman, see.

Speaker 14 (01:34:58):
Ye I'm among see my sca play.

Speaker 5 (01:35:17):
Roman caesars, and thank you Caesars, thank you for for
today is now the foulers have been broken.

Speaker 3 (01:35:42):
For today the pestilence that walk at in darkness shall
be destroyed.

Speaker 5 (01:35:48):
H the York.

Speaker 8 (01:35:54):
That you have had to be, we fail today. Sophilai
Copenny Spoof Lantos.

Speaker 9 (01:36:03):
Spots a likapandol presskofele pres Scoffi la Bogolli seek pressco
farm lad Mila mon second Leader press Coffee could Mada
Kudebasi and Saiai t Co pray farm alight.

Speaker 2 (01:36:27):
Thank you lod in the name of Geezeskay. So for
the next twenty minutes, what I want to focus on
right now is to.

Speaker 1 (01:36:43):
En show that anyone that has a yoke of the
develop on him or be set at liberty.

Speaker 2 (01:36:54):
Because we have come to the secret place.

Speaker 1 (01:36:58):
Anyone that makes it the secret place is entitled to
some promises from God.

Speaker 2 (01:37:06):
Oh my God, oh my God.

Speaker 3 (01:37:10):
In a moment of time, the finger of the devil
will begin to will.

Speaker 2 (01:37:14):
Break, momentari to break, to break. Tonight. Now I want
to pray for you, just a simple prayer.

Speaker 1 (01:37:23):
The Lord will annoy it and use that prayer as
an excuse to reach out to everyone here that is
present today that has a yoke of the enemy upon him.
So the purpose of this twenty minutes is to ensure
that we undo every yoke of the death. Some of

(01:37:45):
the yokes that the devil puts on people is to
ensure that they never get a job, they never find favor.
Some of the yaks are yoks of delay and all
kinds of stuff. So that's what we're going to be
lin with.

Speaker 3 (01:38:00):
In the name of Jesus Christ, all I asked is
that you just lift your right hand, okay, and so
we give you all the glory.

Speaker 1 (01:38:12):
We thank you for the revelation of your words. Or
just the moment you begin to see reactions, you bring
the people. If you begin to notice reactions, you bring them.
Because yuks are gonna break tonight. Tonight is for the
breaking of yus, the breaking of yus, the breaking of yos,
all types of yos, all types of yus, yolks of witchcraft,

(01:38:35):
WI break here now, yolks that have tied your wombs
so that.

Speaker 2 (01:38:40):
You cannot conceive.

Speaker 3 (01:38:41):
God is gonna do a surgery in the moment of time,
and those yolks will begin, Oh my God, it's breaking already.

Speaker 5 (01:38:47):
Father, in the name of Jesus Christ.

Speaker 3 (01:38:51):
I confront every yoke of the enemy, every yoke, every
activity of certain every activity of the devil that is
the signed to bind the people of God.

Speaker 5 (01:39:03):
I release a sentence on it.

Speaker 3 (01:39:06):
I destroy it in the name of Jesus, and I
asswer God at your hand might be stretchforth to identify
anyone that is carrying a you can displace, Let it break, break,
let it.

Speaker 7 (01:39:20):
Breathing, Let it breath in the name of Jesus.

Speaker 3 (01:39:30):
So you begin to see some reaction in the room,
because some yolks are.

Speaker 5 (01:39:34):
Beginning to break right now. Oh my God, Oh my God,
there's someone here. You are You are carrying a spell.

Speaker 3 (01:39:41):
You are afflicted with the spell of the enemy, with
the spell of the enemy.

Speaker 5 (01:39:47):
It's been on your life for twelve years.

Speaker 7 (01:39:50):
And tonight, tonight, tonight, the hand of God is coming
upon you.

Speaker 5 (01:39:55):
Is coming. He's coming.

Speaker 7 (01:39:56):
He's coming, He's coming. Here's coming. Here's coming, Holy God. Ah,
let the hand of the Lord come upon you. I
break the you upon your life in the name of SEUs.

Speaker 3 (01:40:18):
If I can touch them, can I touch them on
their head? Just can I touch Can you just raise
the so that I can't just touch.

Speaker 5 (01:40:29):
Longer. Do you be broken in the name of Caesars.

Speaker 7 (01:40:35):
Let the you break, loser, loser, everything that was tied
down in your life, powers of delay that were projected
into your destiny to manipulate your destiny tonight to night
to night, tonight, in the name of Esus, I come
on that power, break, break in the name out Seesus.

Speaker 5 (01:41:00):
M hm oh ma sek table come in natany.

Speaker 7 (01:41:05):
Is it not written that every tree that my heavenly
Father has not planted shaddy rooted out. So tonight I
root it out. I root it out, I root it out.
I root it out in the name of Jesus. Let

(01:41:25):
the York be broken, Let it be broken. Let's he
be broken. Let her be broken, Let her be broken
in the name of Jesus. Let her be broken. Let
her be broken in the name of Jesus. Breck, let's
it be broken.

Speaker 5 (01:41:46):
In the name of Cheese.

Speaker 3 (01:41:53):
I see in the spirit there's somebody here, there's somebody here.
This person is in I said, But the spirits that
torments you, you inherited it. You inherited it because witchcraft
was practicing your family. So you inherited that spirit, and
it's been tormenting you, anywhere you are, anywhere you are,

(01:42:16):
the Holy girls and rescue this moment. You inherited that demon.
You inherited that demon. You are innocent, and you have
come to the secret place. So let the yok that's
O carry, Let it be broken, Let it be broken.

(01:42:44):
That's what you inherited, which is not from God, that
torments you. Because you are innocent. I commanded go go go,
go go h everything that was stolen from you. I

(01:43:06):
demand the restoration, irrestoration, irrestoration, irrestoration, irrestiation.

Speaker 5 (01:43:13):
In the name m C.

Speaker 7 (01:43:22):
I see powers from the deep, powers from darkness. I
stand to resist you in the name of Caesars. I
stand to resist you, and I command you return from rens.

Speaker 2 (01:43:36):
O ca Ringer, Ringer.

Speaker 5 (01:43:55):
That's which holds you.

Speaker 7 (01:43:57):
It has held your prosperity, it has held your breakthrough,
it has held your blessing.

Speaker 3 (01:44:04):
That image of jealousy that is sitting in your family.
I salent it today and I commanded release her. Relis her,
release her, wliss her relis her.

Speaker 5 (01:44:19):
In the knife out sea.

Speaker 3 (01:44:26):
If you're baptizing, Holyghost, this is your moment. As we
mount up with wings into the heavenlies. The suffects cannot fly.

Speaker 7 (01:44:37):
The reptile cannot fly, so we arrest and power on
the subject with such a flight in the holocaust, we
mount up with we can you mount up tonight? Step
up yourself, step up yourself.

Speaker 12 (01:45:02):
Yeah, I love, said my little man. I've said in
my bull bacon.

Speaker 15 (01:45:20):
Oh oh oh oh oh oh.

Speaker 16 (01:45:31):
Oh, I don't say my whole mona live. I at
listen my whole body.

Speaker 5 (01:45:50):
We got troup with wings in the name and say

(01:46:21):
my sup with.

Speaker 8 (01:46:27):
Several of the squito, myhu bad is come holding my care,
roping a sickle, Blaa sna b.

Speaker 3 (01:46:37):
ROAs cab tila heaving not looking Batua, I said, called
let me my Schoklida, I said my mother.

Speaker 5 (01:46:48):
I can say my coo cookyla my SnO, he is cool.
He can't tell you. He can't tell me my son down.

Speaker 8 (01:46:57):
My boia and the cameo Sa le cantembara, Santa v
seminine in the.

Speaker 5 (01:47:06):
Name of sis.

Speaker 8 (01:47:20):
Rose Kato Manila, capre of the sofa, Ala Carlida, Kurima,
santo is Kitola Malkamarsi adam sika by.

Speaker 5 (01:47:38):
We're a job sia mamama.

Speaker 3 (01:48:45):
The last prayer. We're going to pray just to be
sure that your children are safe. This one is for
your children, Father, in the name of Jesus Christ. Just

(01:49:06):
in case there's any family here, Lord that is plagued
with liabilities, liabilities that can be inherited across generational lines

(01:49:27):
by reason of transactions and commitments that have been made
in previous generations with the enemy, that can become an
object of accusation in the court of heaven. If there's
any such family represented here today, if there's any such
family represented here by the presence of a member of

(01:49:48):
that family, I ask tonight that you stretch forth your handle, Law,
stretch for your hand or law from my left hand
side to my right hand side, for my left hand
si to my right.

Speaker 5 (01:50:00):
Hand Sir, any member of any.

Speaker 3 (01:50:03):
Family implicated by this issue that has been raised, I
asked that you touch them with the touch of your Anointed.
Touch them with a touch of your of the of
your Anointed, Touch them with a touch of the Anointed,
Touch them with the touch of the Anointed, touch them,
touch them Law with the touch of the Anointed, Touch them, Father,

(01:50:23):
with a touch of they anointing. So I stand here
today by the power bestowed upon me by Jesus inself.

(01:50:46):
By the power that is in the blood of Jesus,
I blot out the tongue and the vocabulary.

Speaker 5 (01:50:54):
Of every auto. Everything that speaks speaks that is not
the will.

Speaker 3 (01:51:01):
Of God, in your family, in your bloodline, in your lineage.

Speaker 5 (01:51:07):
I challenge it by the power that is in the
blood of Jesus.

Speaker 3 (01:51:11):
And I command that you to be broken, broken, broken, broken, broken, broton.

Speaker 5 (01:51:32):
I challenge it by the power that is in the
blood of Jesus.

Speaker 3 (01:51:38):
I break e free transaction, every covenant that was caught.

Speaker 7 (01:51:45):
By the blood of the New and the Living Covenant.
I remove you from that transaction. I remove you from
that arrangement. I remove your children them that of you.
In the name much she susque.

Speaker 5 (01:52:08):
Lem menocoly.

Speaker 9 (01:52:15):
Mnacola, Kila Mokuimandermania Si la mode lads nimmo him Manna
selim telig kilamosel.

Speaker 5 (01:52:39):
Yeah you larn yes, so.

Speaker 9 (01:52:41):
Sailo many Lana back coreally.

Speaker 7 (01:52:47):
Now yeah, so streaky nasty.

Speaker 5 (01:52:55):
Lacey call no man likes he devil to pull it.
Hah MyD the power that DESI a blondeas I call

(01:53:15):
you fought from whence you have been packed. I'd call
you fount. In the name of Tis, come far, Come far,
in the name of this.

Speaker 3 (01:53:32):
H If you're amazing, only spirits you wanna go hide.
All were conformed against you. Say at plast.

Speaker 5 (01:53:54):
You were soul for not.

Speaker 6 (01:53:57):
And you some.

Speaker 5 (01:53:58):
Important without money. You were given out for that want.
You suddenly recovered with our price.

Speaker 7 (01:54:09):
I call you four from between the church and the vetters,
I call you fourth.

Speaker 5 (01:54:16):
In the name of the.

Speaker 3 (01:54:18):
Great Woman on Sion. I paralyzed the powers that are
you fell and that power that is in this flaw.
I separate you, I separate you, I suparate you.

Speaker 15 (01:55:09):
You mean I need.

Speaker 5 (01:55:15):
You didn't have a lot of people. I mean I
am a step. I mean I like per say.

Speaker 15 (01:55:30):
Love.

Speaker 5 (01:55:34):
I mean I suk I love car. She said, more
back with its flow, I said, for you.

Speaker 3 (01:55:45):
Be a.

Speaker 12 (01:55:47):
Mere we are.

Speaker 5 (01:55:49):
But in the name of che me up. So I

(01:56:30):
burk that up. That's all carry.

Speaker 7 (01:56:33):
I release you from the change from the facts in
the name of sees.

Speaker 5 (01:56:50):
What was the saying for man sick body?

Speaker 7 (01:56:52):
More?

Speaker 2 (01:56:54):
Ah?

Speaker 13 (01:57:12):
So now.

Speaker 3 (01:57:14):
Butt the Lord's bless and rest upon you in the
name of Jesus Scott, may his grace, May his peace.
Oh my god, Oh my god, Oh I see a door.
I see a door open in the heavens. As we speak,

(01:57:41):
a door opens in the heavens. This is the door
of seasons. So a new season opens on the life
of God's people.

Speaker 1 (01:58:01):
The sentence of delays had been lifted from you. Embrace
your destiny. The answers to accumulated prayers. They came your way.

(01:58:24):
For I beheld a door opened in the heaven opened
in the heavens. Lord will give you a praise. Now
you see, the reason why I'm stopping is not because
the holygoes has stopped.

Speaker 17 (01:58:43):
It's just because we're out of time. Tomorrow will be
our last night. Oh my God, Oh my God.

Speaker 1 (01:58:53):
See there there are There are two people going through
the door as I speak. And that is to say
that two of you are going to have a tremendous testimony,

(01:59:14):
tremendous test the wonder, that which is short is opened
before you, That which was closed has been made accessible.

(01:59:35):
We are awaited long, But in these days you shall
rejoice because the Lord comes to beautify, It comes to
give you a song in your night.

Speaker 2 (01:59:49):
Ah.

Speaker 3 (01:59:50):
For this cause is power will remain upon you. Oh
it's so heavy, so heavy, it's so heavy. The door
that was closed.

Speaker 12 (01:59:59):
Is open y.

Speaker 2 (02:00:03):
It just open.

Speaker 6 (02:00:06):
It.

Speaker 2 (02:00:06):
Just open it, just open, just open it, just open,
just open m

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