October 29, 2025 • 15 mins
Jesus is the Stone That Defeated Goliath The Giant - Bishop Mar Mari Emmanuel
Join Bishop Mar Mari Emmanuel as he shares the life-changing teachings of Jesus Christ, guiding you to a deeper understanding of God's boundless LOVE and grace. Strengthen your faith through powerful biblical insights and spiritual wisdom.
He offers hope through the transformative power of the Word of God, urging Christians to replace destructive thoughts with divine truth. His inspiring message reminds us that no stronghold is greater than the Lord’s power to heal and renew.
💬 How does this message resonate with you? Share your thoughts below.
🙏 Like, share, and follow to spread this transformative message.
May God Bless You All! Amen! 💖
Join Bishop Mar Mari Emmanuel as he shares the life-changing teachings of Jesus Christ, guiding you to a deeper understanding of God's boundless LOVE and grace. Strengthen your faith through powerful biblical insights and spiritual wisdom.
He offers hope through the transformative power of the Word of God, urging Christians to replace destructive thoughts with divine truth. His inspiring message reminds us that no stronghold is greater than the Lord’s power to heal and renew.
💬 How does this message resonate with you? Share your thoughts below.
🙏 Like, share, and follow to spread this transformative message.
May God Bless You All! Amen! 💖
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
This Goliath the giant. How did David defeat him? Who
can tell me how did David defeat him? He defeated Goliath?
What with a stone? He defeated him with a stone.
So when Luke twenty two forty one mentions and he
(00:21):
was withdrawn from them about a stone's throw, the Lord
Jesus is literally saying, here to all of us, did
you know that the stone, the stone that killed Goliath
the giant?
Speaker 2 (00:35):
That stone is me.
Speaker 1 (00:37):
I am that stone which David used to kill Goliath.
Speaker 2 (00:44):
I am that stone. You are the stone, Lord Jesus.
He says, yes, I am.
Speaker 1 (00:54):
In the very place of the stone's throw, there stood
Jesus Christ in the garden of Gad. Sheeminin in the
very place where that stone was thrown at Goliath, Christ
stood because that stone symbolized the Lord Jesus in the
(01:15):
end of times. The stone which the builders rejected has
become the chief cornerstone some one eighteen, verse twenty two.
The stone which the builders rejected has become the chief cornerstone.
Some one hundred and eighteen, verse twenty two. The stone
(01:37):
which the builders rejected has become the chief cornerstone. Let
me tell you a bit of a history about this
rejected stone. Who are the builders here? King David is
prophesying in some one one eight, verse twenty two. Who
are the builders the priest, the Israelite priest, and the
(02:00):
high priest. The priesthood represents the Israelite priesthood, these other buildings.
Speaker 2 (02:07):
And what stone did they reject?
Speaker 1 (02:10):
They rejected Jesus Christ, the chief cornerstone. What happened with
this chief corner stone? When they came to build in
the good olden days, they would select the stone to
make sure that it is perfect for building.
Speaker 2 (02:29):
It is ripe, it is right to be used for buildings.
Speaker 1 (02:33):
The moment they saw a stone that is a little
bit crooked, they would throw it aside. It is rejected
by the builders. What did the priest and the high
priests say about the Lord Jesus? He is a blasphema,
He breaks the Sabbath, he does not honor the Sabbath.
Speaker 2 (02:55):
He claims to be God. He is rejected. This man
is a crooked man, This man is a deceiver.
Speaker 1 (03:03):
They saw him as a stone not ready to be built.
It is crooked. They rejected this stone. But this stone
which they rejected became the chief cornerstone. What is the
chief cornerstone when the two walls are built, when they
come to meet, that stone which they rejected, became the
(03:27):
cornerstone to tie the two walls together, To tie the
two walls together.
Speaker 2 (03:38):
So what is this.
Speaker 1 (03:41):
Chief cornerstone? Sunday Resurrection. The one whom they rejected rose
from the dead on Sunday, the one whom they crucified,
the one whom they yelled and shouted and said, crucify him,
crucify him. The one who was rejected and was crucified,
(04:02):
rose from the dead on Sunday Resurrection.
Speaker 2 (04:06):
Sunday Resurrection.
Speaker 1 (04:09):
The Lord Jesus became the chief cornerstone to two walls.
Speaker 2 (04:14):
One wall called.
Speaker 1 (04:15):
The Israelite Nation and the other wall called the Nations
of the world. The Israelite Nation Old Testament Church. One
wall the Nations the New Testament Church. The Christians are
another wall. Christ is the good Shepherd to two branches
(04:36):
of his beloved Church, one branch the Old Testament and
another branch the New Testament. And he became the chief
cornerstone where he united the two walls, i e. The
two churches, the Old and the New. When he rose
from the dead by his resurrection, he became the chief
cornerstone and united the two walls and made them one.
(05:01):
And this is where John the Beloved sees this. In
Revelation chapter four. He says, I saw the throne of
the Lamb of God seated on that throne, and around
the throne twenty four elders, twelve Old Testament Church and
twelve New Testament Church.
Speaker 2 (05:19):
Because the Old Testament Church is.
Speaker 1 (05:21):
Made out of the twelve tribes of Israel. Who happens
to be Jacob, the son of Isaac, the grandson of Abraham.
Jacob had twelve sons, and those twelve sons became the
twelve Tribes of Israel. I e the Church of Christ
of the Old Testament. And it's the same God. When
(05:42):
he came to the New Testament, he chose twelve of
the New Testament, the twelve Apostles. Just like he chose
twelve tribes to make his church in the Old Testament,
he chose also twelve apostles to make his church in
the New Testament. And he became the chief coroner stone,
where the two became one, sitting twenty four elders united
(06:06):
in Christ, the chief cornerstone.
Speaker 2 (06:10):
Amen now.
Speaker 1 (06:20):
And this is what we celebrate as a church. And
we say, this is the day the Lord has made.
We will rejoice and be glad in it. Some one
one eight, verse twenty four. Psalm one one eight, verse
twenty four, and verse twenty two. The stone which the
builders rejected became the chief cornerstone. But in two more verses,
(06:43):
verse twenty four, this is the day the Lord has made.
We will rejoice and be glad in it, which is
this day. It is Sunday Resurrection, on this day where
Christ draws from the dead. On this day we shall
rejoice because the Lord has made this day possible. He
(07:05):
rose from the dead, and by rising he united his
church in him, by him and through him, and he
was withdrawn from them about a stone's throw.
Speaker 2 (07:23):
You are the stone, Lord. Now how are you going
to defeat the enemy Satan?
Speaker 1 (07:31):
The Holy Bible says how the Lord was going to
defeat Satan.
Speaker 2 (07:37):
Pay attention, and.
Speaker 1 (07:40):
Being in agony, he prayed more earnestly. Then his sweat
became like great drops of blood falling down to the
ground Luke twenty two forty four. And being in agony,
he prayed more earnestly. Then his sweat came like great
(08:01):
drops of blood falling down to the ground. Medically speaking,
it is proven that your sweat can turn into driplets
of blood when you are exposed to beyond extreme stress.
Beyond and I mean beyond, beyond, beyond, beyond, beyond, beyond stress,
(08:27):
something that is unbearable, something that is unimaginable, something that
is unfathomable.
Speaker 2 (08:36):
When a human.
Speaker 1 (08:37):
Being is exposed to beyond immense stress, little veins burst
and blood comes out of your head, and instead of
drops of sweat water, it is blood. Christ was under enormous,
(08:59):
beyond imagination stress. All those veins exploded inside of his
head and literally drops of blood came out and fell
on the ground. Where did this happen? The moment he
(09:20):
was withdrawn from them a stone's throw, he started praying earnestly.
He started praying earnestly. Then his sweat became like great
drops of blood, as.
Speaker 2 (09:38):
If he was being pressed.
Speaker 1 (09:40):
Here he entered gathseemene gat cheminin oil.
Speaker 2 (09:45):
Pressed. Christ is being pressed, is being squashed from.
Speaker 1 (09:50):
The sins of the wall that he carried on himself.
He carried all of our sins. He got squashed instead
of us. He became the victim. Now one may ask
and say, the Lord Jesus did not cry in the
(10:11):
garden of gethsemone. There is nowhere in the four Gospel writers,
there's nowhere they've mentioned that Christ cried in the garden
of gets semone. And that's true. So when you read Matthew, Mark, Luke,
and John, they never mentioned that Jesus wept or cried
(10:35):
in the garden of gets semony. So where did we
get this that Jesus cried or wept in the garden
of geth semone. Saint Paul mentions that in his Epistle
to the Hebrews, Chapter five, verse seven, Hebrews five seven.
Look what Saint Paul writes in Hebrews five seven, who
(10:57):
in the days of his flesh is referring to the
Lord Jesus, who in the days of his flesh, meaning
while he was still on earth alive, while he was
still in the flesh. What happened when he had offered
up prayers and supplications with vehement Christ and teas.
Speaker 2 (11:17):
So Saint Paul.
Speaker 1 (11:19):
Says to all of us that Christ did cry in
the garden of get semeny or get chemine with vehement
Christ and teas to him who was able to save him?
Who was able to save him? God the Father. So
Jesus Christ in the garden of gets Semeny as he
(11:43):
was withdrawn from the disciples a stone straw, he knelt
down and offered prayers and supplications. He begged, in other words,
his heavenly Father to do one thing for him, to
save him from death, and was heard because of his
(12:05):
godly fee to save him from death. And he was
heard because of his godly fear. Jesus begged, the Father
saved me from death. Now, one would ask, but hang on,
didn't the Lord Jesus come to die? Yes, of course,
(12:28):
But which death is the Lord begging his heavenly father
to save him from? Well we'll find out, my beloved,
What was the Lord Jesus doing in the garden of Gadsemine.
Speaker 2 (12:45):
You see, the Lord he.
Speaker 1 (12:47):
Knew he was going to die, i e. Being crucified
prior to the actual hour. He knew beforehand he was
going to die. And this this is why he begged
his father to save him from death. I E. Prolonged
(13:09):
his life in the flesh until the time comes and
Jesus says the word it is finished, he says, Father,
save me from death until I'm able to say it
is finished. See, my beloved, The Lord's health had deteriorated
(13:43):
a lot. Possibly he could have died prior to driving
the nails into his body. He could have died in
the flesh quite easily.
Speaker 2 (13:59):
You see. The Lord was.
Speaker 1 (14:02):
He was in all points tempted as we are, yet
with that sin he Brews.
Speaker 2 (14:07):
Four fifteen.
Speaker 1 (14:09):
He was in all points tempted as every single human being,
except he was with that sin. Meaning if he doesn't eat,
he'll be hungry. If he doesn't drink, he'll be thirsty.
If somebody smacks him, he will feel the pain, if
somebody says a nasty word, he will be hurt. Everything
(14:30):
he shared with us except sin. But in the flesh
he was like every single other human being, i e.
Weak like every human being. The flesh is weak like
every human being. And this is why the Lord Jesus
(14:52):
prayed and begged his heavenly father, and the gardener gets
the Many to prolong his physical life until he is
able to say it is finished.
This Goliath the giant. How did David defeat him? Who
can tell me how did David defeat him? He defeated Goliath?
What with a stone? He defeated him with a stone.
So when Luke twenty two forty one mentions and he
(00:21):
was withdrawn from them about a stone's throw, the Lord
Jesus is literally saying, here to all of us, did
you know that the stone, the stone that killed Goliath
the giant?
Speaker 2 (00:35):
That stone is me.
Speaker 1 (00:37):
I am that stone which David used to kill Goliath.
Speaker 2 (00:44):
I am that stone. You are the stone, Lord Jesus.
He says, yes, I am.
Speaker 1 (00:54):
In the very place of the stone's throw, there stood
Jesus Christ in the garden of Gad. Sheeminin in the
very place where that stone was thrown at Goliath, Christ
stood because that stone symbolized the Lord Jesus in the
(01:15):
end of times. The stone which the builders rejected has
become the chief cornerstone some one eighteen, verse twenty two.
The stone which the builders rejected has become the chief cornerstone.
Some one hundred and eighteen, verse twenty two. The stone
(01:37):
which the builders rejected has become the chief cornerstone. Let
me tell you a bit of a history about this
rejected stone. Who are the builders here? King David is
prophesying in some one one eight, verse twenty two. Who
are the builders the priest, the Israelite priest, and the
(02:00):
high priest. The priesthood represents the Israelite priesthood, these other buildings.
Speaker 2 (02:07):
And what stone did they reject?
Speaker 1 (02:10):
They rejected Jesus Christ, the chief cornerstone. What happened with
this chief corner stone? When they came to build in
the good olden days, they would select the stone to
make sure that it is perfect for building.
Speaker 2 (02:29):
It is ripe, it is right to be used for buildings.
Speaker 1 (02:33):
The moment they saw a stone that is a little
bit crooked, they would throw it aside. It is rejected
by the builders. What did the priest and the high
priests say about the Lord Jesus? He is a blasphema,
He breaks the Sabbath, he does not honor the Sabbath.
Speaker 2 (02:55):
He claims to be God. He is rejected. This man
is a crooked man, This man is a deceiver.
Speaker 1 (03:03):
They saw him as a stone not ready to be built.
It is crooked. They rejected this stone. But this stone
which they rejected became the chief cornerstone. What is the
chief cornerstone when the two walls are built, when they
come to meet, that stone which they rejected, became the
(03:27):
cornerstone to tie the two walls together, To tie the
two walls together.
Speaker 2 (03:38):
So what is this.
Speaker 1 (03:41):
Chief cornerstone? Sunday Resurrection. The one whom they rejected rose
from the dead on Sunday, the one whom they crucified,
the one whom they yelled and shouted and said, crucify him,
crucify him. The one who was rejected and was crucified,
(04:02):
rose from the dead on Sunday Resurrection.
Speaker 2 (04:06):
Sunday Resurrection.
Speaker 1 (04:09):
The Lord Jesus became the chief cornerstone to two walls.
Speaker 2 (04:14):
One wall called.
Speaker 1 (04:15):
The Israelite Nation and the other wall called the Nations
of the world. The Israelite Nation Old Testament Church. One
wall the Nations the New Testament Church. The Christians are
another wall. Christ is the good Shepherd to two branches
(04:36):
of his beloved Church, one branch the Old Testament and
another branch the New Testament. And he became the chief
cornerstone where he united the two walls, i e. The
two churches, the Old and the New. When he rose
from the dead by his resurrection, he became the chief
cornerstone and united the two walls and made them one.
(05:01):
And this is where John the Beloved sees this. In
Revelation chapter four. He says, I saw the throne of
the Lamb of God seated on that throne, and around
the throne twenty four elders, twelve Old Testament Church and
twelve New Testament Church.
Speaker 2 (05:19):
Because the Old Testament Church is.
Speaker 1 (05:21):
Made out of the twelve tribes of Israel. Who happens
to be Jacob, the son of Isaac, the grandson of Abraham.
Jacob had twelve sons, and those twelve sons became the
twelve Tribes of Israel. I e the Church of Christ
of the Old Testament. And it's the same God. When
(05:42):
he came to the New Testament, he chose twelve of
the New Testament, the twelve Apostles. Just like he chose
twelve tribes to make his church in the Old Testament,
he chose also twelve apostles to make his church in
the New Testament. And he became the chief coroner stone,
where the two became one, sitting twenty four elders united
(06:06):
in Christ, the chief cornerstone.
Speaker 2 (06:10):
Amen now.
Speaker 1 (06:20):
And this is what we celebrate as a church. And
we say, this is the day the Lord has made.
We will rejoice and be glad in it. Some one
one eight, verse twenty four. Psalm one one eight, verse
twenty four, and verse twenty two. The stone which the
builders rejected became the chief cornerstone. But in two more verses,
(06:43):
verse twenty four, this is the day the Lord has made.
We will rejoice and be glad in it, which is
this day. It is Sunday Resurrection, on this day where
Christ draws from the dead. On this day we shall
rejoice because the Lord has made this day possible. He
(07:05):
rose from the dead, and by rising he united his
church in him, by him and through him, and he
was withdrawn from them about a stone's throw.
Speaker 2 (07:23):
You are the stone, Lord. Now how are you going
to defeat the enemy Satan?
Speaker 1 (07:31):
The Holy Bible says how the Lord was going to
defeat Satan.
Speaker 2 (07:37):
Pay attention, and.
Speaker 1 (07:40):
Being in agony, he prayed more earnestly. Then his sweat
became like great drops of blood falling down to the
ground Luke twenty two forty four. And being in agony,
he prayed more earnestly. Then his sweat came like great
(08:01):
drops of blood falling down to the ground. Medically speaking,
it is proven that your sweat can turn into driplets
of blood when you are exposed to beyond extreme stress.
Beyond and I mean beyond, beyond, beyond, beyond, beyond, beyond stress,
(08:27):
something that is unbearable, something that is unimaginable, something that
is unfathomable.
Speaker 2 (08:36):
When a human.
Speaker 1 (08:37):
Being is exposed to beyond immense stress, little veins burst
and blood comes out of your head, and instead of
drops of sweat water, it is blood. Christ was under enormous,
(08:59):
beyond imagination stress. All those veins exploded inside of his
head and literally drops of blood came out and fell
on the ground. Where did this happen? The moment he
(09:20):
was withdrawn from them a stone's throw, he started praying earnestly.
He started praying earnestly. Then his sweat became like great
drops of blood, as.
Speaker 2 (09:38):
If he was being pressed.
Speaker 1 (09:40):
Here he entered gathseemene gat cheminin oil.
Speaker 2 (09:45):
Pressed. Christ is being pressed, is being squashed from.
Speaker 1 (09:50):
The sins of the wall that he carried on himself.
He carried all of our sins. He got squashed instead
of us. He became the victim. Now one may ask
and say, the Lord Jesus did not cry in the
(10:11):
garden of gethsemone. There is nowhere in the four Gospel writers,
there's nowhere they've mentioned that Christ cried in the garden
of gets semone. And that's true. So when you read Matthew, Mark, Luke,
and John, they never mentioned that Jesus wept or cried
(10:35):
in the garden of gets semony. So where did we
get this that Jesus cried or wept in the garden
of geth semone. Saint Paul mentions that in his Epistle
to the Hebrews, Chapter five, verse seven, Hebrews five seven.
Look what Saint Paul writes in Hebrews five seven, who
(10:57):
in the days of his flesh is referring to the
Lord Jesus, who in the days of his flesh, meaning
while he was still on earth alive, while he was
still in the flesh. What happened when he had offered
up prayers and supplications with vehement Christ and teas.
Speaker 2 (11:17):
So Saint Paul.
Speaker 1 (11:19):
Says to all of us that Christ did cry in
the garden of get semeny or get chemine with vehement
Christ and teas to him who was able to save him?
Who was able to save him? God the Father. So
Jesus Christ in the garden of gets Semeny as he
(11:43):
was withdrawn from the disciples a stone straw, he knelt
down and offered prayers and supplications. He begged, in other words,
his heavenly Father to do one thing for him, to
save him from death, and was heard because of his
(12:05):
godly fee to save him from death. And he was
heard because of his godly fear. Jesus begged, the Father
saved me from death. Now, one would ask, but hang on,
didn't the Lord Jesus come to die? Yes, of course,
(12:28):
But which death is the Lord begging his heavenly father
to save him from? Well we'll find out, my beloved,
What was the Lord Jesus doing in the garden of Gadsemine.
Speaker 2 (12:45):
You see, the Lord he.
Speaker 1 (12:47):
Knew he was going to die, i e. Being crucified
prior to the actual hour. He knew beforehand he was
going to die. And this this is why he begged
his father to save him from death. I E. Prolonged
(13:09):
his life in the flesh until the time comes and
Jesus says the word it is finished, he says, Father,
save me from death until I'm able to say it
is finished. See, my beloved, The Lord's health had deteriorated
(13:43):
a lot. Possibly he could have died prior to driving
the nails into his body. He could have died in
the flesh quite easily.
Speaker 2 (13:59):
You see. The Lord was.
Speaker 1 (14:02):
He was in all points tempted as we are, yet
with that sin he Brews.
Speaker 2 (14:07):
Four fifteen.
Speaker 1 (14:09):
He was in all points tempted as every single human being,
except he was with that sin. Meaning if he doesn't eat,
he'll be hungry. If he doesn't drink, he'll be thirsty.
If somebody smacks him, he will feel the pain, if
somebody says a nasty word, he will be hurt. Everything
(14:30):
he shared with us except sin. But in the flesh
he was like every single other human being, i e.
Weak like every human being. The flesh is weak like
every human being. And this is why the Lord Jesus
(14:52):
prayed and begged his heavenly father, and the gardener gets
the Many to prolong his physical life until he is
able to say it is finished.
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