October 30, 2025 • 15 mins
The Two Voices of Jesus_ Hearing Jesus Christ Before Judgment Day - Bishop Mar Mari Emmanuel
Join Bishop Mar Mari Emmanuel as he shares the life-changing teachings of Jesus Christ, guiding you to a deeper understanding of God's boundless LOVE and grace. Strengthen your faith through powerful biblical insights and spiritual wisdom.
He offers hope through the transformative power of the Word of God, urging Christians to replace destructive thoughts with divine truth. His inspiring message reminds us that no stronghold is greater than the Lord’s power to heal and renew.
💬 How does this message resonate with you? Share your thoughts below.
🙏 Like, share, and follow to spread this transformative message.
May God Bless You All! Amen! 💖
Join Bishop Mar Mari Emmanuel as he shares the life-changing teachings of Jesus Christ, guiding you to a deeper understanding of God's boundless LOVE and grace. Strengthen your faith through powerful biblical insights and spiritual wisdom.
He offers hope through the transformative power of the Word of God, urging Christians to replace destructive thoughts with divine truth. His inspiring message reminds us that no stronghold is greater than the Lord’s power to heal and renew.
💬 How does this message resonate with you? Share your thoughts below.
🙏 Like, share, and follow to spread this transformative message.
May God Bless You All! Amen! 💖
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Now, the Lord Jesus has two voices.
Speaker 2 (00:04):
He has a voice that is now, and he has
a voice that is in the last day or on
the last day. Now, the voice that is now is
an hour, and the voice that is on the last
day is also an hour. When we read in the Gospel,
according to Saint John, the Lord says most assuredly, or
(00:29):
in the Aramaic text, truly, truly, I say to you,
the hour is coming, and now is and now is.
The hour is coming, and now is when the dead
will hear the voice of the Son of God, and
those who here will live John five twenty five. So
(00:51):
in John five point twenty five, the Lord has a voice,
and that voice has an hour, and that hour is now.
In what way do we hear the voice of Christ now? Well,
through a holy Mass service, through a preach like today,
like now, that is the voice of the Lord. And
(01:14):
through a song, a praise, a worship song. We hear
the voice of Christ all the time. And there are
so many ways. The Lord is sending his voice to
you now, and that hour is now. And when you
hear and accept that voice, you will receive eternal life.
(01:38):
You will receive eternal life now this is the verst voice,
the voice of Christ.
Speaker 1 (01:44):
Now.
Speaker 2 (01:46):
And in the same chapter five verses twenty eight to
twenty nine, it says, in verse twenty eight, do not
marvel at this.
Speaker 1 (01:54):
This is the Lord speaking.
Speaker 2 (01:56):
Do not marvel at this, for the hour is coming
in which all who are in the graves will hear
his voice verse twenty nine. And come forth those who
have done good to the resurrection of life, and those
who have done evil to the resurrection of condemnation. This
hour is on the last day, on judgment day. So
(02:17):
the Lord has two voices. One is now and one
on the last day, the second coming, when he will
judge the dead and the living. So what do we
learn from What do we learn from this? Hold on
to the first hour lest the last hour.
Speaker 1 (02:38):
Reaches.
Speaker 2 (02:38):
You repent that on the first hour before the last
hour comes, because the last hour it may be too late,
and judgment will be bestowed upon you.
Speaker 1 (02:52):
Now say to the Lord, Lord, give me ease that
can hear your voice. Yes, please, our Lord, allow me
to hear your voice.
Speaker 2 (03:07):
Ask him and it shall be given onto you. Lord,
give me ease, so that when you talk I don't
miss out on it.
Speaker 1 (03:17):
I don't miss out.
Speaker 2 (03:19):
Now. He already asked a question, when Lazarus came out
of the tone, did he come out alive or dead?
Speaker 1 (03:26):
What do you say? He came out alive? Didn't he?
Who says alive? Put your hands up?
Speaker 2 (03:32):
Are you sure who says came out dead? No one,
there's so many in I'm shure now because only if
your hands whatever. Now, when Lazarus came out of the tomb,
did he come out oflive or dead? Definitely he came
out alive. Now the answer to that, the Lord should
(03:57):
have normally said to this living lass, now, all right,
you can go on your way. Come on, I did
my job. I brought you out of the grave. I
raised you from the dead. Now you're alive.
Speaker 1 (04:10):
Go.
Speaker 2 (04:12):
Lazarus would have replied to the Lord and would have said,
but I'm an able lord.
Speaker 1 (04:17):
Now, why Lazarus you're unabled? Because he will.
Speaker 2 (04:19):
Say, my legs are tight, my hands are tight, and
my face is wrapped with a cloth. I can't even
though he was alive, but he could not do anything.
Speaker 1 (04:31):
He was hopeless, useless.
Speaker 2 (04:36):
Now we see there are three ties to Lazarus, and
Lazarus here resembles the entire human race. So being alive
is good, but not good enough. There has to be
something else followed. After Christ raises you from the dead,
you're still unable because the hands, the legs, and the
(04:58):
face all tied up. Three ties, one to the legs,
one to the hands, and one to the face. Now
the legs are tight, are still tied, meaning he's unable
to walk in the path of grace. The hands are
still tied, meaning he's unable to do the good works,
(05:19):
and his face is still wrapped with a cloth, meaning
he is unable to concentrate on Christ and achieve the goal.
Here begins the work of teaching. Who are the teaches?
Church leaders? And this is why after the Lord Jesus
(05:46):
raising Lazarus from the dead, turns to the disciples. Who
are the disciples? Church leaders? Who are the church leaders? Teaches?
He turns to the disciples and says to them, loose
him and let him go John eleven forty four. Loose him,
let him go. Lord, hang on a sec You were
(06:07):
able to raise a rotted person four days in the
grave dead. He was rotted, definitely. You raised him with
one word. Couldn't you lose him with one word? Which
is easier? Raising the dead or untying him. He says, no,
of course, raising the dead it's much harder, a lot
easier as to lose in those ties. But my role,
(06:30):
my job is to raise the dead. But my job
is not to losing him and letting him go. This
is the role of the teachers, church leaders. Now the
church leader will come and say, how do we lose him?
The Lord will say, with the word of God. With
(06:53):
the word of God, and the word of God is
the truth. You will know the truth, and the truth
shall set you free. Ah, you will.
Speaker 1 (07:08):
Know the truth, and the truth shall.
Speaker 2 (07:11):
Make you free. John eight thirty two. So who sets
free that tight person the church leader. The Lord will
expect that and will wait for the leader to bring
the tight person to him. And the only way we
(07:33):
can loosen those ties and set that person free from
the bondage, whatever bondage it is, is when the church
leader adheres to the word of God and the word
of God only, not his own assumptions, not his own views,
not his own ways, God's way, which is Jesus Christ
(07:54):
of Nazareth. This is why when the church walks away
from Christ, it becomes weak, unable to do anything.
Speaker 1 (08:05):
Satan devours.
Speaker 2 (08:06):
Satan holds the children of God captive, and the Church
stands there hopeless, useless. Why because the leader is not
submissive to the word of God. The word of the
Lord is the truth, sets the human being completely free.
(08:30):
The first tease of the Lord Jesus, we see them
in John eleven thirty five.
Speaker 1 (08:36):
They were to release us.
Speaker 2 (08:38):
From death, from corruption, and from bondage from the ties.
Speaker 1 (08:49):
Released. He wept at the tone.
Speaker 2 (08:53):
Those teas were to lease us from death, from corruptibility,
and from bondage from tithes, so that we are able
to say, along with Saint Paul, I can do all
things through Christ, who strengthens me Philippians four point thirteen.
I can do all things once I'm set free. I
(09:14):
can do all things in Christ, who strengthens me. But
if I am tied my hands, my legs, and my faith,
I am unable to do anything, even though I'm alive,
even though I'm raised by Christ.
Speaker 1 (09:30):
The Church so vital. The Church is the mother that
gave birth to you.
Speaker 2 (09:36):
Spiritually, honor your father and mother so that I may
bless you and give you life abundant. The Church is
your mother, and the mother is the teacher. The father
is the provider, but the mother is the teacher. That's
(09:57):
why the healthy society is when the father works and
the mother raises the children at home, the healthiest. The
biggest failure of the Western culture is when they introduced
child care centers, and the government is so keen on
(10:22):
providing full support for child cares. But that child care
center is not the biological mother, is not the real mother.
It's just a teacher, a foreigner to that baby who
has been scarred for the rest of their life because
they need the mother that carried them in her womb
for those nine months.
Speaker 1 (10:41):
They need that mother.
Speaker 2 (10:43):
The mother must be at home and the government must
support that mom to remain at home to raise a
healthy family. But the problem of the Western world they
do not want a healthy family. They want to destroy
it because it is all about individualism. Because as an
individual they can conquer and control you, but as a family,
(11:05):
the bond is much more powerful.
Speaker 1 (11:07):
They cannot.
Speaker 2 (11:09):
You destroy a family, you destroy a society, You destroy humanity.
Speaker 1 (11:14):
You destroy it might beloved, you destroy it. Anyway, we
need to move on.
Speaker 2 (11:26):
The second teas of our Lord Jesus. We find him
in Luke nineteen forty one. Now, as he drew near,
he saw the city and wept over it. The first
tease John eleven thirty five, he wept at the tomb
of Lazars. The second tease, he saw the city and
wept over it. In Luke nineteen forty one, the Lord
(11:51):
Jesus did not mention the name of the city. Yet
the city was and is Jerusalem. But he didn't mention
the name. He just saw the city and wept over
the city. Now why the name of Jerusalem was not mentioned,
because my beloved Jerusalem means the city of peace in
(12:19):
the original language, either Hebrew or Aramaic Syriac, and I
speak Aramaic or the Lord's language.
Speaker 1 (12:26):
I speak that in Aramaic.
Speaker 2 (12:28):
The proper pronunciation of the word is or Shalem or shalim,
and we abbreviate it and we call it Orslim or
Shalem is a compounded word two in one. Or in
Aramaic means city. Shalim means peace, and it has another name,
(12:49):
another meaning to the name, which is not our topic
or can be the road. Shalim means the end end
of the road, because everything begins with or shalim, and
everything will end in the.
Speaker 1 (13:01):
End of times.
Speaker 2 (13:02):
In or Shalem, that is the beginning of the road,
and that will be the end of the road. It
is from there the Messiah came. It is from there
the Mossiah will come back again and judge the whole world.
Speaker 1 (13:14):
But for our topic, or Shalem, the city of peace.
Speaker 2 (13:19):
Now, why the Lord did not mention the name or Shalem,
Because if there has been a city in the history
of mankind being the bloodiest.
Speaker 1 (13:29):
It has been or Shalem.
Speaker 2 (13:32):
So the name does not go hand in hand with
whatever took place in or Shalem.
Speaker 1 (13:38):
It's never been the city of peace.
Speaker 2 (13:41):
Yet it is called the city of peace, but has
never been that city of peace. It's been the bloodiest ever, killing, invasions,
you name it. For over three thousand year history, Jerusalem
was put to the ground more than forty times. More
(14:05):
than forty times, it's been the bloodiest, but not any blood.
It wasn't the blood of evil doers. It wasn't the
blood of terrorists, It wasn't the blood of criminals, but
rather it was the blood of the prophets and the saints.
(14:27):
Matthew twenty three, thirty seven to thirty eight. The Lord
Jesus is calling up on Jerusalem and saying, Oh, Jerusalem, Jerusalem,
the one who kills the prophets and stones those who
are sent to her. How often I wanted to gather
your children together as a hen gathers her cheeks under
(14:49):
her wings.
Speaker 1 (14:50):
But you were not willing. See your house is.
Speaker 2 (14:56):
Left to you, desolate Matthew twenty three thirty seven to
thirty eight. You killed the prophets and stonned all the
ones who were sent to you by God.
Speaker 1 (15:08):
The name does not go hand in hand with the
action of Jerusalem.
Now, the Lord Jesus has two voices.
Speaker 2 (00:04):
He has a voice that is now, and he has
a voice that is in the last day or on
the last day. Now, the voice that is now is
an hour, and the voice that is on the last
day is also an hour. When we read in the Gospel,
according to Saint John, the Lord says most assuredly, or
(00:29):
in the Aramaic text, truly, truly, I say to you,
the hour is coming, and now is and now is.
The hour is coming, and now is when the dead
will hear the voice of the Son of God, and
those who here will live John five twenty five. So
(00:51):
in John five point twenty five, the Lord has a voice,
and that voice has an hour, and that hour is now.
In what way do we hear the voice of Christ now? Well,
through a holy Mass service, through a preach like today,
like now, that is the voice of the Lord. And
(01:14):
through a song, a praise, a worship song. We hear
the voice of Christ all the time. And there are
so many ways. The Lord is sending his voice to
you now, and that hour is now. And when you
hear and accept that voice, you will receive eternal life.
(01:38):
You will receive eternal life now this is the verst voice,
the voice of Christ.
Speaker 1 (01:44):
Now.
Speaker 2 (01:46):
And in the same chapter five verses twenty eight to
twenty nine, it says, in verse twenty eight, do not
marvel at this.
Speaker 1 (01:54):
This is the Lord speaking.
Speaker 2 (01:56):
Do not marvel at this, for the hour is coming
in which all who are in the graves will hear
his voice verse twenty nine. And come forth those who
have done good to the resurrection of life, and those
who have done evil to the resurrection of condemnation. This
hour is on the last day, on judgment day. So
(02:17):
the Lord has two voices. One is now and one
on the last day, the second coming, when he will
judge the dead and the living. So what do we
learn from What do we learn from this? Hold on
to the first hour lest the last hour.
Speaker 1 (02:38):
Reaches.
Speaker 2 (02:38):
You repent that on the first hour before the last
hour comes, because the last hour it may be too late,
and judgment will be bestowed upon you.
Speaker 1 (02:52):
Now say to the Lord, Lord, give me ease that
can hear your voice. Yes, please, our Lord, allow me
to hear your voice.
Speaker 2 (03:07):
Ask him and it shall be given onto you. Lord,
give me ease, so that when you talk I don't
miss out on it.
Speaker 1 (03:17):
I don't miss out.
Speaker 2 (03:19):
Now. He already asked a question, when Lazarus came out
of the tone, did he come out alive or dead?
Speaker 1 (03:26):
What do you say? He came out alive? Didn't he?
Who says alive? Put your hands up?
Speaker 2 (03:32):
Are you sure who says came out dead? No one,
there's so many in I'm shure now because only if
your hands whatever. Now, when Lazarus came out of the tomb,
did he come out oflive or dead? Definitely he came
out alive. Now the answer to that, the Lord should
(03:57):
have normally said to this living lass, now, all right,
you can go on your way. Come on, I did
my job. I brought you out of the grave. I
raised you from the dead. Now you're alive.
Speaker 1 (04:10):
Go.
Speaker 2 (04:12):
Lazarus would have replied to the Lord and would have said,
but I'm an able lord.
Speaker 1 (04:17):
Now, why Lazarus you're unabled? Because he will.
Speaker 2 (04:19):
Say, my legs are tight, my hands are tight, and
my face is wrapped with a cloth. I can't even
though he was alive, but he could not do anything.
Speaker 1 (04:31):
He was hopeless, useless.
Speaker 2 (04:36):
Now we see there are three ties to Lazarus, and
Lazarus here resembles the entire human race. So being alive
is good, but not good enough. There has to be
something else followed. After Christ raises you from the dead,
you're still unable because the hands, the legs, and the
(04:58):
face all tied up. Three ties, one to the legs,
one to the hands, and one to the face. Now
the legs are tight, are still tied, meaning he's unable
to walk in the path of grace. The hands are
still tied, meaning he's unable to do the good works,
(05:19):
and his face is still wrapped with a cloth, meaning
he is unable to concentrate on Christ and achieve the goal.
Here begins the work of teaching. Who are the teaches?
Church leaders? And this is why after the Lord Jesus
(05:46):
raising Lazarus from the dead, turns to the disciples. Who
are the disciples? Church leaders? Who are the church leaders? Teaches?
He turns to the disciples and says to them, loose
him and let him go John eleven forty four. Loose him,
let him go. Lord, hang on a sec You were
(06:07):
able to raise a rotted person four days in the
grave dead. He was rotted, definitely. You raised him with
one word. Couldn't you lose him with one word? Which
is easier? Raising the dead or untying him. He says, no,
of course, raising the dead it's much harder, a lot
easier as to lose in those ties. But my role,
(06:30):
my job is to raise the dead. But my job
is not to losing him and letting him go. This
is the role of the teachers, church leaders. Now the
church leader will come and say, how do we lose him?
The Lord will say, with the word of God. With
(06:53):
the word of God, and the word of God is
the truth. You will know the truth, and the truth
shall set you free. Ah, you will.
Speaker 1 (07:08):
Know the truth, and the truth shall.
Speaker 2 (07:11):
Make you free. John eight thirty two. So who sets
free that tight person the church leader. The Lord will
expect that and will wait for the leader to bring
the tight person to him. And the only way we
(07:33):
can loosen those ties and set that person free from
the bondage, whatever bondage it is, is when the church
leader adheres to the word of God and the word
of God only, not his own assumptions, not his own views,
not his own ways, God's way, which is Jesus Christ
(07:54):
of Nazareth. This is why when the church walks away
from Christ, it becomes weak, unable to do anything.
Speaker 1 (08:05):
Satan devours.
Speaker 2 (08:06):
Satan holds the children of God captive, and the Church
stands there hopeless, useless. Why because the leader is not
submissive to the word of God. The word of the
Lord is the truth, sets the human being completely free.
(08:30):
The first tease of the Lord Jesus, we see them
in John eleven thirty five.
Speaker 1 (08:36):
They were to release us.
Speaker 2 (08:38):
From death, from corruption, and from bondage from the ties.
Speaker 1 (08:49):
Released. He wept at the tone.
Speaker 2 (08:53):
Those teas were to lease us from death, from corruptibility,
and from bondage from tithes, so that we are able
to say, along with Saint Paul, I can do all
things through Christ, who strengthens me Philippians four point thirteen.
I can do all things once I'm set free. I
(09:14):
can do all things in Christ, who strengthens me. But
if I am tied my hands, my legs, and my faith,
I am unable to do anything, even though I'm alive,
even though I'm raised by Christ.
Speaker 1 (09:30):
The Church so vital. The Church is the mother that
gave birth to you.
Speaker 2 (09:36):
Spiritually, honor your father and mother so that I may
bless you and give you life abundant. The Church is
your mother, and the mother is the teacher. The father
is the provider, but the mother is the teacher. That's
(09:57):
why the healthy society is when the father works and
the mother raises the children at home, the healthiest. The
biggest failure of the Western culture is when they introduced
child care centers, and the government is so keen on
(10:22):
providing full support for child cares. But that child care
center is not the biological mother, is not the real mother.
It's just a teacher, a foreigner to that baby who
has been scarred for the rest of their life because
they need the mother that carried them in her womb
for those nine months.
Speaker 1 (10:41):
They need that mother.
Speaker 2 (10:43):
The mother must be at home and the government must
support that mom to remain at home to raise a
healthy family. But the problem of the Western world they
do not want a healthy family. They want to destroy
it because it is all about individualism. Because as an
individual they can conquer and control you, but as a family,
(11:05):
the bond is much more powerful.
Speaker 1 (11:07):
They cannot.
Speaker 2 (11:09):
You destroy a family, you destroy a society, You destroy humanity.
Speaker 1 (11:14):
You destroy it might beloved, you destroy it. Anyway, we
need to move on.
Speaker 2 (11:26):
The second teas of our Lord Jesus. We find him
in Luke nineteen forty one. Now, as he drew near,
he saw the city and wept over it. The first
tease John eleven thirty five, he wept at the tomb
of Lazars. The second tease, he saw the city and
wept over it. In Luke nineteen forty one, the Lord
(11:51):
Jesus did not mention the name of the city. Yet
the city was and is Jerusalem. But he didn't mention
the name. He just saw the city and wept over
the city. Now why the name of Jerusalem was not mentioned,
because my beloved Jerusalem means the city of peace in
(12:19):
the original language, either Hebrew or Aramaic Syriac, and I
speak Aramaic or the Lord's language.
Speaker 1 (12:26):
I speak that in Aramaic.
Speaker 2 (12:28):
The proper pronunciation of the word is or Shalem or shalim,
and we abbreviate it and we call it Orslim or
Shalem is a compounded word two in one. Or in
Aramaic means city. Shalim means peace, and it has another name,
(12:49):
another meaning to the name, which is not our topic
or can be the road. Shalim means the end end
of the road, because everything begins with or shalim, and
everything will end in the.
Speaker 1 (13:01):
End of times.
Speaker 2 (13:02):
In or Shalem, that is the beginning of the road,
and that will be the end of the road. It
is from there the Messiah came. It is from there
the Mossiah will come back again and judge the whole world.
Speaker 1 (13:14):
But for our topic, or Shalem, the city of peace.
Speaker 2 (13:19):
Now, why the Lord did not mention the name or Shalem,
Because if there has been a city in the history
of mankind being the bloodiest.
Speaker 1 (13:29):
It has been or Shalem.
Speaker 2 (13:32):
So the name does not go hand in hand with
whatever took place in or Shalem.
Speaker 1 (13:38):
It's never been the city of peace.
Speaker 2 (13:41):
Yet it is called the city of peace, but has
never been that city of peace. It's been the bloodiest ever, killing, invasions,
you name it. For over three thousand year history, Jerusalem
was put to the ground more than forty times. More
(14:05):
than forty times, it's been the bloodiest, but not any blood.
It wasn't the blood of evil doers. It wasn't the
blood of terrorists, It wasn't the blood of criminals, but
rather it was the blood of the prophets and the saints.
(14:27):
Matthew twenty three, thirty seven to thirty eight. The Lord
Jesus is calling up on Jerusalem and saying, Oh, Jerusalem, Jerusalem,
the one who kills the prophets and stones those who
are sent to her. How often I wanted to gather
your children together as a hen gathers her cheeks under
(14:49):
her wings.
Speaker 1 (14:50):
But you were not willing. See your house is.
Speaker 2 (14:56):
Left to you, desolate Matthew twenty three thirty seven to
thirty eight. You killed the prophets and stonned all the
ones who were sent to you by God.
Speaker 1 (15:08):
The name does not go hand in hand with the
action of Jerusalem.
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