October 29, 2025 • 16 mins
Why Jesus Prayed for Strength, Not Escape - Bishop Mar Mari Emmanuel
Join Bishop Mar Mari Emmanuel as he shares the life-changing teachings of Jesus Christ, guiding you to a deeper understanding of God's boundless LOVE and grace. Strengthen your faith through powerful biblical insights and spiritual wisdom.
He offers hope through the transformative power of the Word of God, urging Christians to replace destructive thoughts with divine truth. His inspiring message reminds us that no stronghold is greater than the Lord’s power to heal and renew.
💬 How does this message resonate with you? Share your thoughts below.
🙏 Like, share, and follow to spread this transformative message.
May God Bless You All! Amen! 💖
Join Bishop Mar Mari Emmanuel as he shares the life-changing teachings of Jesus Christ, guiding you to a deeper understanding of God's boundless LOVE and grace. Strengthen your faith through powerful biblical insights and spiritual wisdom.
He offers hope through the transformative power of the Word of God, urging Christians to replace destructive thoughts with divine truth. His inspiring message reminds us that no stronghold is greater than the Lord’s power to heal and renew.
💬 How does this message resonate with you? Share your thoughts below.
🙏 Like, share, and follow to spread this transformative message.
May God Bless You All! Amen! 💖
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
The Lord Jesus, while hanging on the cross, said seven statements.
And the seven statements go hand in hand with the
seven days of creation Genesis one and two. They go
hand in hand statement one day one, statement two, day two,
and so on until all seven one of those seven statements.
Speaker 2 (00:22):
The Lord says it is finished.
Speaker 1 (00:27):
In John nineteen sorry, John nineteen thirty, not thirty three,
John nineteen thirty. It is finished, he begged his father,
keep me alive in the flesh until I'm able to
say it is finished.
Speaker 2 (00:47):
Now it is finished in Greek.
Speaker 1 (00:52):
In Greek, they've used this word in the New Testament
Greek language, and please excuse my Greek pronunciation of words.
I don't speak Greek, so if I've mispronounced it, my
sincere apologies to all those who are Greek of Greek origin.
Speaker 2 (01:13):
In Greek, it is finished.
Speaker 1 (01:15):
They used in the New Testament this word tete leeste,
tete leeste, thee, the leeste in Greek, it is not
what it is written in English it is finished, but
rather in the literal transliteration of the word teteleeste, it
says paid in full. So in the Greek language it
(01:41):
should say in English, paid in full. Tete leestee, and
that's what the Lord said. This is why in the
god of Gatseemene Gatchemenim, he begged his father leave me
alive in the flesh, because I'm about to die. I
can't handle it. Remember, he was spread it to pieces.
He lost all of his blood. So he was begging
(02:04):
the father before the event takes place, before the scourging,
before the nails, before the cross, before everything. Father, I
can see what's going to happen to me. I know
what kind of a pain I'll go through. I'm begging you, Dad,
just let me be until I say it is paid
in full, that.
Speaker 2 (02:26):
A leeste my goodness.
Speaker 1 (02:34):
So he asked his dad to keep him until he
says that a leste it's finished or paid them full,
and then give up his spirit.
Speaker 2 (02:45):
Exactly after mentioning this.
Speaker 1 (02:47):
The Lord says, in your hands, my dad, I commit
my spirit, and then he dies in the fleace.
Speaker 2 (02:54):
Wow.
Speaker 1 (02:57):
Because he wanted to complete Salva. He didn't want to
leave nothing unless it was all perfectly done and completed. However,
when we look at the Lord's sorrows, the way he
(03:17):
endured all those pains, agonies and sorrows, he should have
been dead prior to completing that salvation.
Speaker 2 (03:27):
He should have been dead. No human could have handled
such immense chastisement.
Speaker 1 (03:34):
No one see people Usually when they think of the
Lord Jesus, they say, well, he is the son of God,
and the son of God is powerful. He can do
anything and everything, and so truly said. However, we need
to understand there is the other side to the Lord Jesus,
which is the human side. That human side is as
(03:55):
weak as every single human being. That flesh is weak
and might beloved, use you expose it to all that scourging.
His body was shredded to pieces. While he was carrying
the cross. Bits of his flesh were falling from his body.
(04:18):
Because you have no idea how ruthless those Roman soldiers
were to the Lord, how ruthless if you read history
that anyway, you've seen the passion of the Christ. Yeah,
(04:38):
mel Gibson, that one. I will say, it's ninety percent accurate.
The Lord went through even worse than what the passion
of the Christ really shows. He went much worse. Bits
from his flesh were falling while he was walking to
Gold with them. Let us come and contemplate from moment
(05:01):
on how the Lord Jesus felt while knowing all the
sorrows and the agonies which he was going to enter
and endure in the garden of Gatchemenim when he begged
his heavenly dad, when he cried out to his father,
he was seeing everything before his eyes.
Speaker 2 (05:24):
What will happen to him in a few hours time?
He was seeing it all.
Speaker 1 (05:30):
So let us contemplate on those last couple of days
before the cross. From Wednesday, the Lord was absolutely sleepless.
Why because the Lord realized that Judas's carriot had sold
him for thirty pieces of silver. The deal has been made.
(05:52):
Jesus will be killed. So from Wednesday he was sleepless.
Then Thursday he stayed up with them, you know the
last supper. He stayed up with them. He didn't sleep
from Wednesday till Thursday. And then when they finished from
that suppa. Did you know what time they normally get
up and leave after midnight, So when they got to
(06:15):
the garden of Gethsemene or get Chemenim, it would have
been around one am, so Thursday going onto Friday one am.
So from Wednesday no rest, Thursday he stayed all He
stayed all day and all night up till one am.
One am, they went to the garden of Gethsemene get Chemenem.
(06:36):
Then he was arrested in that garden and he was
taken to Anna's house.
Speaker 2 (06:44):
Anna's house was.
Speaker 1 (06:45):
The high priest prior to Caiaphes, but at the time
of the Lord Jesus.
Speaker 2 (06:50):
It was Caiaphes the high priest.
Speaker 1 (06:52):
I want you to know this fact about the history
of the Israelite nation and the priesthood. In the Old Testamenty,
the high priest could only remain as a high priest
for four years.
Speaker 2 (07:05):
You know.
Speaker 1 (07:05):
It's like the presidents or prime ministers. They only last
for four years and then they have to be voted. However,
the high priest at the time had a term of
four years and four years. Only the moment his four
years were finished, he had to step down. No more
chance to be a high priest. So Annes was a very.
Speaker 2 (07:26):
Cruel high priest, very cruel.
Speaker 1 (07:28):
Realizing his time is up, he made Caiaphes marry his daughter.
So Annes was the father in law of Caiapes, the
high priest who was at the time of the Lord Jesus.
Why because Annes wanted to remain in control, Because he
(07:50):
gave his daughter to Caiaphas. Whatever he says, he can't
say no to Annas, otherwise he will say to his
daughter give him hell. And being a high priest for
his wife to control him, that is an absolute embarrassment
before the entire Israel nation. He is the high priest
for God's sake his wife. So whatever Anna said, Caiaphas did.
Speaker 2 (08:15):
This is why when the lord.
Speaker 1 (08:17):
Was captured in the garden of Gatchamanim, he was taken
to Anna's house, not Caiaphes. Yet Caiaphes was the high
priest Ans was retired, but he.
Speaker 2 (08:28):
Was in charge by the looks of it.
Speaker 1 (08:34):
And then from Anna's house to Caiapha's house, and from
Caiapha's house to the san Hedrin Council, and from the
san Hedrin Council to Pilot, and from Pilot to Herod,
and from Herod to Pilot, and from Pilot he was.
Speaker 2 (08:46):
Sentenced to be crucified.
Speaker 1 (08:50):
From Wennes day till Friday morning, from one place to
the other, from one place to the other, no rest,
no sleep, And don't forget, the sweat turned into blood,
immense beyond immense stress. The body was already gone the
(09:15):
scourging hasn't take place yet. He was already gone before
the scourgeing. And then at Pilots he was sentenced finally
to be crucified at nine am. They made him carry
the cross and walk, and when he was nailed on
(09:37):
the cross it was twelve noon. For three hours, every
blood in his body was gone because the scourgeon took place.
After scourgeing, they made him carry the cross. They shredded
the body. If I tell you what they did, they
shredded the body some one twenty nine. King David explains
(10:03):
the scourging a thousand years before it took place. When
you read Psalm one twenty nine, it is written in
a prophetic way, but it is about the scourgeing. Psalm
one twenty nine I read it all many a time.
They have afflicted me from my youth.
Speaker 2 (10:21):
Some one twenty nine.
Speaker 1 (10:23):
Is a prophecy about the crucifixion or the scourging of
the Lord Jesus, and was written a thousand years prior
to his coming. Many a time they have afflicted me
from my youth. Let Israel now say, many a time
they have afflicted me from my youth. Yet they have
not prevailed against me Verse three, The plowers plowed.
Speaker 2 (10:46):
On my back.
Speaker 1 (10:47):
You know in the good olden days when they used
to unearth, like turn the soil from beneath and bring
it up. Because because that soil needs to be unturned,
why to receive more oxygen and to be more fertile
to plant the seeds.
Speaker 2 (11:07):
How would they plow that earth.
Speaker 1 (11:10):
They would bring either a cow, one of these animals,
and there's two rops tied to that cow, and those
two robs come to a piece of wood, and at
the end of that piece of wood there is a
big sharp knife, and.
Speaker 2 (11:25):
There's a platform.
Speaker 1 (11:27):
The flower stands on that platform to dig that knife
deep into the ground and then says to the cow,
move to.
Speaker 2 (11:35):
Plow the earth.
Speaker 1 (11:38):
The lord is saying, the flowers plowed on my back.
That that whip when you read history. Actually that Roman's
whip is still in the museum, displayed in the museums.
The whip is made out of the strings are made
(11:59):
out of like the horses strings like the tail of
the horse. They're very sharp, those strings, very sharp. At
the end of those strings they put either a metal
ball and in some hook sharp hooks, exactly like the
(12:21):
flowers plowed on my back. Then they would order that
soldier Roman soldier who would be about one hundred and
ten hundred and twenty kilos, all muscled, extremely healthy young men.
They would say to him, you are ordered to with
this person. He would go back at least twenty meters
(12:42):
and would come running and then jump with all of
his might, with all of his power, and then slam
that whip with those metal balls and the hook on
the back of that person. And obviously the hook is
gonna go deep in the flesh, and he would pull it.
Speaker 2 (13:02):
With all of his strength. The flesh is shredded.
Speaker 1 (13:07):
They whipped the lord on his back and on his chest.
Speaker 2 (13:16):
Sorry, but I have I don't know. I had to
say it anyway.
Speaker 1 (13:22):
So then they put the cross on him nine am
twelve noon. After three hours, the blood is gushing down
because the body is shredded. The blood is gushing down.
At twelve noon he is nailed on the cross. Three pm.
He gives the last breath and dies in the flesh.
(13:43):
That's why he begged his dad in the garden of
Gatchamanim just keep the body alive until I say teteleste.
It is paid in full. Because I could see the
body's not gonna last. But what does the Holy Bible say?
Speaker 2 (14:08):
He was heard because of his godly fear. He was heard.
Speaker 1 (14:14):
The Father granted Jesus, the perfect Man, his wish. His
cry was heard, and his request was granted. Not because
he is the son of God, nor he is the
son of Man, but because of his godly fear.
Speaker 2 (14:35):
Now, Saint Paul.
Speaker 1 (14:37):
Continues in Hebrews five eight and explains what does this
word mean, godly fear? Why did God the Father hear
the cry and the prayer of Jesus. Not because he
is the son of God. No, no, no, no, Not because
he is the son of Man, no, but because of
his godly fear. What does the word godly fear mean?
(15:00):
Saint Paul explained what it means in Hebrew five eight,
the verse after seven. In five eight, Saint Paul says
what godly fear really means. It says verse eight, though
he was a son, meaning the son of God. Though
he was a son son of God, yet he learned
(15:23):
obedience by the things which he suffered.
Speaker 2 (15:29):
What is godly fear obedience?
Speaker 1 (15:35):
Why was his prayer granted by his heavenly Father because
he was obedient?
Speaker 2 (15:40):
Not because he.
Speaker 1 (15:41):
Was the son of God nor the son of man.
But because of he was, he was obedient. That's why
his prayer was granted. This is a lesson to all
of us. You want God to hear you, you need
to be obedient to him. My daughter, my son. When
you are disobedient to your parents, don't ever expect them
(16:04):
to do things your way. Anybody home, when the mom
comes and says to you, darling daughter, come let's go,
you say no. Come let's cook, you say no. Come
let's clean, you say no. You always say no to mom.
Why are you expecting mom to do what you wish?
(16:24):
You want mom to hear your request, to grant your request.
You'd better be obedient to your mom and to your
dad in order for the parents to respect what you're
asking for.
The Lord Jesus, while hanging on the cross, said seven statements.
And the seven statements go hand in hand with the
seven days of creation Genesis one and two. They go
hand in hand statement one day one, statement two, day two,
and so on until all seven one of those seven statements.
Speaker 2 (00:22):
The Lord says it is finished.
Speaker 1 (00:27):
In John nineteen sorry, John nineteen thirty, not thirty three,
John nineteen thirty. It is finished, he begged his father,
keep me alive in the flesh until I'm able to
say it is finished.
Speaker 2 (00:47):
Now it is finished in Greek.
Speaker 1 (00:52):
In Greek, they've used this word in the New Testament
Greek language, and please excuse my Greek pronunciation of words.
I don't speak Greek, so if I've mispronounced it, my
sincere apologies to all those who are Greek of Greek origin.
Speaker 2 (01:13):
In Greek, it is finished.
Speaker 1 (01:15):
They used in the New Testament this word tete leeste,
tete leeste, thee, the leeste in Greek, it is not
what it is written in English it is finished, but
rather in the literal transliteration of the word teteleeste, it
says paid in full. So in the Greek language it
(01:41):
should say in English, paid in full. Tete leestee, and
that's what the Lord said. This is why in the
god of Gatseemene Gatchemenim, he begged his father leave me
alive in the flesh, because I'm about to die. I
can't handle it. Remember, he was spread it to pieces.
He lost all of his blood. So he was begging
(02:04):
the father before the event takes place, before the scourging,
before the nails, before the cross, before everything. Father, I
can see what's going to happen to me. I know
what kind of a pain I'll go through. I'm begging you, Dad,
just let me be until I say it is paid
in full, that.
Speaker 2 (02:26):
A leeste my goodness.
Speaker 1 (02:34):
So he asked his dad to keep him until he
says that a leste it's finished or paid them full,
and then give up his spirit.
Speaker 2 (02:45):
Exactly after mentioning this.
Speaker 1 (02:47):
The Lord says, in your hands, my dad, I commit
my spirit, and then he dies in the fleace.
Speaker 2 (02:54):
Wow.
Speaker 1 (02:57):
Because he wanted to complete Salva. He didn't want to
leave nothing unless it was all perfectly done and completed. However,
when we look at the Lord's sorrows, the way he
(03:17):
endured all those pains, agonies and sorrows, he should have
been dead prior to completing that salvation.
Speaker 2 (03:27):
He should have been dead. No human could have handled
such immense chastisement.
Speaker 1 (03:34):
No one see people Usually when they think of the
Lord Jesus, they say, well, he is the son of God,
and the son of God is powerful. He can do
anything and everything, and so truly said. However, we need
to understand there is the other side to the Lord Jesus,
which is the human side. That human side is as
(03:55):
weak as every single human being. That flesh is weak
and might beloved, use you expose it to all that scourging.
His body was shredded to pieces. While he was carrying
the cross. Bits of his flesh were falling from his body.
(04:18):
Because you have no idea how ruthless those Roman soldiers
were to the Lord, how ruthless if you read history
that anyway, you've seen the passion of the Christ. Yeah,
(04:38):
mel Gibson, that one. I will say, it's ninety percent accurate.
The Lord went through even worse than what the passion
of the Christ really shows. He went much worse. Bits
from his flesh were falling while he was walking to
Gold with them. Let us come and contemplate from moment
(05:01):
on how the Lord Jesus felt while knowing all the
sorrows and the agonies which he was going to enter
and endure in the garden of Gatchemenim when he begged
his heavenly dad, when he cried out to his father,
he was seeing everything before his eyes.
Speaker 2 (05:24):
What will happen to him in a few hours time?
He was seeing it all.
Speaker 1 (05:30):
So let us contemplate on those last couple of days
before the cross. From Wednesday, the Lord was absolutely sleepless.
Why because the Lord realized that Judas's carriot had sold
him for thirty pieces of silver. The deal has been made.
(05:52):
Jesus will be killed. So from Wednesday he was sleepless.
Then Thursday he stayed up with them, you know the
last supper. He stayed up with them. He didn't sleep
from Wednesday till Thursday. And then when they finished from
that suppa. Did you know what time they normally get
up and leave after midnight, So when they got to
(06:15):
the garden of Gethsemene or get Chemenim, it would have
been around one am, so Thursday going onto Friday one am.
So from Wednesday no rest, Thursday he stayed all He
stayed all day and all night up till one am.
One am, they went to the garden of Gethsemene get Chemenem.
(06:36):
Then he was arrested in that garden and he was
taken to Anna's house.
Speaker 2 (06:44):
Anna's house was.
Speaker 1 (06:45):
The high priest prior to Caiaphes, but at the time
of the Lord Jesus.
Speaker 2 (06:50):
It was Caiaphes the high priest.
Speaker 1 (06:52):
I want you to know this fact about the history
of the Israelite nation and the priesthood. In the Old Testamenty,
the high priest could only remain as a high priest
for four years.
Speaker 2 (07:05):
You know.
Speaker 1 (07:05):
It's like the presidents or prime ministers. They only last
for four years and then they have to be voted. However,
the high priest at the time had a term of
four years and four years. Only the moment his four
years were finished, he had to step down. No more
chance to be a high priest. So Annes was a very.
Speaker 2 (07:26):
Cruel high priest, very cruel.
Speaker 1 (07:28):
Realizing his time is up, he made Caiaphes marry his daughter.
So Annes was the father in law of Caiapes, the
high priest who was at the time of the Lord Jesus.
Why because Annes wanted to remain in control, Because he
(07:50):
gave his daughter to Caiaphas. Whatever he says, he can't
say no to Annas, otherwise he will say to his
daughter give him hell. And being a high priest for
his wife to control him, that is an absolute embarrassment
before the entire Israel nation. He is the high priest
for God's sake his wife. So whatever Anna said, Caiaphas did.
Speaker 2 (08:15):
This is why when the lord.
Speaker 1 (08:17):
Was captured in the garden of Gatchamanim, he was taken
to Anna's house, not Caiaphes. Yet Caiaphes was the high
priest Ans was retired, but he.
Speaker 2 (08:28):
Was in charge by the looks of it.
Speaker 1 (08:34):
And then from Anna's house to Caiapha's house, and from
Caiapha's house to the san Hedrin Council, and from the
san Hedrin Council to Pilot, and from Pilot to Herod,
and from Herod to Pilot, and from Pilot he was.
Speaker 2 (08:46):
Sentenced to be crucified.
Speaker 1 (08:50):
From Wennes day till Friday morning, from one place to
the other, from one place to the other, no rest,
no sleep, And don't forget, the sweat turned into blood,
immense beyond immense stress. The body was already gone the
(09:15):
scourging hasn't take place yet. He was already gone before
the scourgeing. And then at Pilots he was sentenced finally
to be crucified at nine am. They made him carry
the cross and walk, and when he was nailed on
(09:37):
the cross it was twelve noon. For three hours, every
blood in his body was gone because the scourgeon took place.
After scourgeing, they made him carry the cross. They shredded
the body. If I tell you what they did, they
shredded the body some one twenty nine. King David explains
(10:03):
the scourging a thousand years before it took place. When
you read Psalm one twenty nine, it is written in
a prophetic way, but it is about the scourgeing. Psalm
one twenty nine I read it all many a time.
They have afflicted me from my youth.
Speaker 2 (10:21):
Some one twenty nine.
Speaker 1 (10:23):
Is a prophecy about the crucifixion or the scourging of
the Lord Jesus, and was written a thousand years prior
to his coming. Many a time they have afflicted me
from my youth. Let Israel now say, many a time
they have afflicted me from my youth. Yet they have
not prevailed against me Verse three, The plowers plowed.
Speaker 2 (10:46):
On my back.
Speaker 1 (10:47):
You know in the good olden days when they used
to unearth, like turn the soil from beneath and bring
it up. Because because that soil needs to be unturned,
why to receive more oxygen and to be more fertile
to plant the seeds.
Speaker 2 (11:07):
How would they plow that earth.
Speaker 1 (11:10):
They would bring either a cow, one of these animals,
and there's two rops tied to that cow, and those
two robs come to a piece of wood, and at
the end of that piece of wood there is a
big sharp knife, and.
Speaker 2 (11:25):
There's a platform.
Speaker 1 (11:27):
The flower stands on that platform to dig that knife
deep into the ground and then says to the cow,
move to.
Speaker 2 (11:35):
Plow the earth.
Speaker 1 (11:38):
The lord is saying, the flowers plowed on my back.
That that whip when you read history. Actually that Roman's
whip is still in the museum, displayed in the museums.
The whip is made out of the strings are made
(11:59):
out of like the horses strings like the tail of
the horse. They're very sharp, those strings, very sharp. At
the end of those strings they put either a metal
ball and in some hook sharp hooks, exactly like the
(12:21):
flowers plowed on my back. Then they would order that
soldier Roman soldier who would be about one hundred and
ten hundred and twenty kilos, all muscled, extremely healthy young men.
They would say to him, you are ordered to with
this person. He would go back at least twenty meters
(12:42):
and would come running and then jump with all of
his might, with all of his power, and then slam
that whip with those metal balls and the hook on
the back of that person. And obviously the hook is
gonna go deep in the flesh, and he would pull it.
Speaker 2 (13:02):
With all of his strength. The flesh is shredded.
Speaker 1 (13:07):
They whipped the lord on his back and on his chest.
Speaker 2 (13:16):
Sorry, but I have I don't know. I had to
say it anyway.
Speaker 1 (13:22):
So then they put the cross on him nine am
twelve noon. After three hours, the blood is gushing down
because the body is shredded. The blood is gushing down.
At twelve noon he is nailed on the cross. Three pm.
He gives the last breath and dies in the flesh.
(13:43):
That's why he begged his dad in the garden of
Gatchamanim just keep the body alive until I say teteleste.
It is paid in full. Because I could see the
body's not gonna last. But what does the Holy Bible say?
Speaker 2 (14:08):
He was heard because of his godly fear. He was heard.
Speaker 1 (14:14):
The Father granted Jesus, the perfect Man, his wish. His
cry was heard, and his request was granted. Not because
he is the son of God, nor he is the
son of Man, but because of his godly fear.
Speaker 2 (14:35):
Now, Saint Paul.
Speaker 1 (14:37):
Continues in Hebrews five eight and explains what does this
word mean, godly fear? Why did God the Father hear
the cry and the prayer of Jesus. Not because he
is the son of God. No, no, no, no, Not because
he is the son of Man, no, but because of
his godly fear. What does the word godly fear mean?
(15:00):
Saint Paul explained what it means in Hebrew five eight,
the verse after seven. In five eight, Saint Paul says
what godly fear really means. It says verse eight, though
he was a son, meaning the son of God. Though
he was a son son of God, yet he learned
(15:23):
obedience by the things which he suffered.
Speaker 2 (15:29):
What is godly fear obedience?
Speaker 1 (15:35):
Why was his prayer granted by his heavenly Father because
he was obedient?
Speaker 2 (15:40):
Not because he.
Speaker 1 (15:41):
Was the son of God nor the son of man.
But because of he was, he was obedient. That's why
his prayer was granted. This is a lesson to all
of us. You want God to hear you, you need
to be obedient to him. My daughter, my son. When
you are disobedient to your parents, don't ever expect them
(16:04):
to do things your way. Anybody home, when the mom
comes and says to you, darling daughter, come let's go,
you say no. Come let's cook, you say no. Come
let's clean, you say no. You always say no to mom.
Why are you expecting mom to do what you wish?
(16:24):
You want mom to hear your request, to grant your request.
You'd better be obedient to your mom and to your
dad in order for the parents to respect what you're
asking for.
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Crime Junkie
Does hearing about a true crime case always leave you scouring the internet for the truth behind the story? Dive into your next mystery with Crime Junkie. Every Monday, join your host Ashley Flowers as she unravels all the details of infamous and underreported true crime cases with her best friend Brit Prawat. From cold cases to missing persons and heroes in our community who seek justice, Crime Junkie is your destination for theories and stories you won’t hear anywhere else. Whether you're a seasoned true crime enthusiast or new to the genre, you'll find yourself on the edge of your seat awaiting a new episode every Monday. If you can never get enough true crime... Congratulations, you’ve found your people. Follow to join a community of Crime Junkies!
The Breakfast Club
The World's Most Dangerous Morning Show, The Breakfast Club, With DJ Envy, Jess Hilarious, And Charlamagne Tha God!