Bishop TD Jakes - He Bled Out - Potter's Touch

Episode Transcript

Speaker 1 (00:10):
I want you to go right now to the Book
of Hebrews, chapter number thirteen, verse twelve through fifteen, and
there you will find the word of the Lord that
I'm going to share this morning, can you say, man?
And the word of the Lord reads like this, Wherefore
Jesus also that he might sanctify the people with his
own blood suffered.

Speaker 2 (00:32):
Without the gate.

Speaker 1 (00:36):
Let us go forward therefore unto him, let us go
therefore unto him. Let us go therefore unto him without
the camp, without the camp, where we're gonna have to
get out of the camp bearing bearing his reproach. Come on,

(00:57):
for we have no continuing city, but we seek one
to come.

Speaker 2 (01:04):
By him.

Speaker 1 (01:05):
Therefore, let us offer the sacrifice of praise to God continually.
That is the fruit of our lips, giving thanks to
his name.

Speaker 2 (01:17):
Somebody shout amen, somebody shout amen. Again.

Speaker 1 (01:22):
I want to go back to that phrase where the
Bible said that he died without the camp, meaning he
died outside of the camp. And I want to use
the subject he bled out, he bled out. Look at
your neighbors, say he bled out, And he didn't bleed in,

(01:46):
He bled out, fallowed God in the name of Jesus,
I prayed that the Word would be made flesh while
it's being preaching, that it would strengthen us where we
needed most, That it would edify our souls in all
areas that edification is needed, those areas in our lives
that have been torn down and need to be remodeled.

(02:06):
You can rehab us through this message. You can renovate
us through this message. You can reinvigorate us through this message.
You can regenerate us through this message. You can revive
us through this message. Great God that you are, we
take our hands off the situation. You take over and
do whatever you want to do your God, all by yourself.

(02:29):
Nobody appointed you to be God, nobody elected you to
be God, nobody campaigned for you to be God. Since
no man can put you in, no man can take
you out. And we give you the praise. With all
of our might and all of our hearts and all
of our strength, we thank you for what you're about
to do. Have your way in this place, have your
way in this place, Have your way in this place.

(02:51):
In the name of Jesus. We pray. Somebody shout a man,
you may be seated in presidence of God.

Speaker 2 (03:00):
Yeah, let's go to work.

Speaker 1 (03:05):
I'm coming out of the Book of Hebrews, and to
me it is one of the most beautiful, one of
the most well written, one of the most poetic, one
of the most profound, one of the most prolific books
of the New Testament.

Speaker 2 (03:20):
The epistle we.

Speaker 1 (03:21):
Call Hebrews is quite profound and prolific. Although there are
some debates about who wrote the book, most theologians agree
that Apollos in all likelihood wrote the book, as opposed
to Paul. You will hear Paul talk about Apollo in
Corinthians when he talks to the Corinthian Church, because Apollo
had been through Corinth And when Paul got back to

(03:44):
corinth I saw all they were talking about was Apollo,
and he had to kind of defend himself. I came
not to you with swelling wearings, no excellency of speech,
but infervency of the spirit. But doesn't matter that some
say you are Apollos and some say that you are
of Paul. If one man that another man water, but
God gives the increase. It was years of reading that

(04:04):
word before I begin to realize that Paul sounds like
he's a little intimidated. If you read over the next
chapter eighteen or nineteen, I think it is, you'll find
where Paul was described as being Apollo's was described as
being fervent in the scriptures and mighty in the spirit,
and the Bible describes him as this very profound, prolific writer.

(04:27):
And I believe that that adds to the texture of
the text. While God is the ultimate author, the writer
expresses themselves in different styles, So from chapter from book
to book, you will see stylistic differences in how the
descriptions are made. But God is the author. There's a

(04:47):
difference between being the author and being a writer. The
author has the message, the writer writes the message. There's
a difference between those two things. So this book is
authored by God, but it is by various people, often
various people from different ages and different dispensations. Often from
Genesis to Revelations. Of ones who wrote Genesis never met

(05:09):
the ones who wrote Revelations. And what the mystery of
the baluble is is that there is a continuity of thought,
a fluidity of wit that perpetuates itself regardless who the
writer is. Because we have many writers, but we only
have one author. Come on, somebody, So it's important that
you understand that to appreciate the demographics of the texts.

(05:32):
The second thing I want to say as a preliminary
before we get into the text, The very name of
the book itself suggests something that we must discuss a
little bit. The fact that the book is called Hebrews
points to the fact that God is not colorblind. That
is to say, he is not oblivious to culture. A

(05:54):
lot of times, well meaning Christians often say I'm colorblind,
but that if it lets you are color blind, you
don't need to say that I'm colorblind to excuse differences
in people, because God intended differences in people. So whatever
color you are, white, red, yellow, brown, or something in between,

(06:15):
you don't have to look over my color. You can
look through my color. In fact, appreciate my color, Appreciate
my ethnicity, Appreciate what I bring to the table. I
appreciate what you bring to the table. We don't have
to look over each other, no more than I have
to look over you being a woman, or you have
to look over me being a man. God would have
made you a woman and then created you in such

(06:36):
a beautiful fashion and then told me to look over it.

Speaker 2 (06:39):
He designed it that way.

Speaker 1 (06:40):
Each one of us are fearfully and marvelously made.

Speaker 2 (06:44):
Are you with me? So we don't have to excuse that.

Speaker 1 (06:47):
The fact that the Bible takes the time to address
Christ through different cultural contexts suggests that God is not
ashamed of our diversity. He celebrates our diversity and yet
calls us into unity. It is possible to be proud
of what you are and still be able to connect
with somebody who is quite different from you. That is

(07:09):
some of the power of love and the mystery of
our faith and the mystery of the whole human experience,
that we can have diversity and yet still have unity.
Now unity, I will admit, it's hard to achieve, and
the enemy does all he can to fight unity. Because
wherever God sees unity, he dwells in the midst of
our unity. He dwells in our unity. Whether it's two

(07:31):
thousand or two. He said, where two or three or
gathered together in My name, there am I in the
midst of them. The damn Pentecosts could not occur until
they were in one place with one accord. Because God
loves unity. Say that with me. God loves unity. Say
it again. Say it again. If you look over your life.

(07:53):
The thing that the enemy has most often thought of
anything else in your life is unity, whether it's in
your house, whether it's with your children, whether it's with
your spouse. God hate The enemy hates unity, because God
loves unity. He knows that God inhabits the praises of Israel.
He knows that when we touching the greed, things happen.

(08:13):
Yolks are broken, chains fall, cancer shrink, tumors dissipate, diseases
have to go. Fatigue comes out of your body. Whenever
we connect glory to God, whenever you come into agreement
in your own house. Two are better than one. The
Bible said that one falls into the ditch, he has
not another to pull him out. But if you have two,

(08:34):
one can pull the other one out of a ditch.
But you gotta have unity. Somebody shout unity. And while
Jesus prayed that we might be one, even as he
and the Father were also one, he was not afraid
to be distinct in and of itself. He and the
Father are one. And yet there are things that could
be said about Jesus that could not be said about
the Father. For example, Jesus died. For example, Jesus was born,

(08:58):
Come on somebody. For example, Jesus slept. The Bible says
the Father never sleeps nor slumbers, But it also says
that Jesus will sleep in the bottom.

Speaker 2 (09:08):
Of the ship when the storm arose.

Speaker 1 (09:10):
So Jesus is not afraid to be one while he
is still unique in his own personhood. Oh y'all, don't
hear what I'm saying to you. This is a mystery
and the power of who God is. He thought it
not robbery to be equal to God and yet made
of himself no reputation. I think that's what the book said,
far as I can remember. That's what the book said.
Am I in the book?

Speaker 2 (09:31):
Tell me? Am I in the book? I think I'm
in the book. I think I'm in the book.

Speaker 1 (09:36):
It is interesting to understand that God could write to Thessalonia.
He could write to the people that lives in thessalonaike
of the Book of Thessalonia, so that they could have
a special understanding of the word that is curved to
the continuity of their understanding. The metaphors are different, the
similes are different, the comparisons are different, so that they

(09:57):
will be more adept culturally to a breath to adapt
the understanding of the truth. He is so strong that
he can speak the same truth in different languages. Are
you with me so far? Let me go a little
bit deeper. If you've got enough faith, I'm gonna go
this deep. Not only can God speak in your cultural language,
he can speak to anything he wants to speak to. Yet,

(10:21):
he can speak to a mountain, and the mountain can
hear him and move. He can speak to a wind,
the wind can hear him and lay down. He can
speak to waves and the waves will calm down. He
can speak to frogs and they will all come to Egypt.
He can speak to lice, and they will attack the
pharaoh's mansion. I don't know how to speak lights, but
God knows how to speak lice. He knows how to

(10:42):
speaks Swahili. He knows how to speak Spanish. He knows
how to speak English. Whatever you're speaking, God knows how
to speak it. He knows how to speak to you
as a woman. He knows how to speak to me
as a man. He knows how to speak as a
little child. And said, suffer not the little children to
come unto me, and forbid them not for such as
the Kingdom of Heaven, relate to you wherever you are.

(11:02):
Oh yeah. And that's why this book is called the
Book of Hebrews, because he is speaking in a language
that people of a Hebrew descent would understand. The biggest
the book is preoccupied in causing those who are steeped
in Judaistic tradition to better understand the revelation of who

(11:22):
Jesus is. For without revelation, you would not understand who
Jesus is. It is possible for Jesus to be right
amongst you, And if you don't have the right revelations,
you do not see that he is really there. He
dwelt among them, the Bible said, he dwelt among them.
He came unto his own, and his own received them.
Not he dwelt right in the midst of them. And
yet they failed to perceive that he was a Christ,

(11:44):
the son of the True and Living God. Now he
has lived for thirty three years. He has died on
a rugged cross. He has been buried in a borrowed grave.
He has been hidden behind a stone. The stone has
been rolled away. He has risen from the dead. And
Hebrews is ridden in retrospect, explaining what has happened to

(12:04):
people in a contemporary society, that they might embrace the
fact that the one that was hung on a tree,
whose arms were stretched wide, who hung his head in
the lucks of his shoulders, and died until the sun
refused to shine and the ground began to tremble, that
same Jesus, look at. Somebody say that same Jesus, the
same one who busted a wedding party and turned water

(12:26):
into wild The same one that took two fish and
five loads of bread and five thousand that same Jesus.
Somebody say that same Jesus, the same Jesus who paid
tithes by going to a fish's mouth and telling the disciple,
I put my tax money in the mouth of a fish.
Go in there and get it out. That same Jesus.
He speaks in enough languages that he could call the

(12:48):
fish over to the bank and cough up, cough up
the coin that was necessary to pay wrong. Because God
does expect his children to respect authority. There are some
that are saying today that they are so Christian that
they will disobey the laws of the land. But that

(13:09):
is not being Christian, which is to be Christ's like
if Christ had done that, then he wouldn't have paid
his taxes. But he said, render him to Caesar what
is Caesar? And render them to God's what is God.
It is possible to be obedient to those that He
has rule over you and still be true to God.
Talk to me, somebody.

Speaker 2 (13:29):
All of this.

Speaker 1 (13:30):
Comes as you mature as a Christian, and you grow
as a Christian, you grow in the grace and the
knowledge of our Lord and Savior, Jesus Christ. You have
to be careful about making statements when you're too young,
sometime when you're too young and too immature, and not
seize it. You can be old and be immature. If
you're not mature enough to have the position that you have,

(13:50):
you will lead people to their own peril because your
truths have not been tested by experience. If there's nothing
else we've learned in America, experience does matter. Talk to me, somebody.
All of that leads us into an understanding of the
Book of Hebrews, and we come to wrestle with the

(14:10):
fact that this particular writer is endowed with the power
and the ability and the articulation of speech and the
understanding of truth to show those who were steeped in
judaistic tradition. Who Jesus is using illustrations that are relative
to their culture. See when I'm preaching at the party's house,
I make jokes about corn bread and chimings. But I

(14:32):
don't do it when I go to Australia, I don't
do it when I go to Nigeria. When I go
to Nigeria, I talk about foodfoo and Jolo Rice. Come on,
talk to me because when I talk to about footfoo
and Jolo right, Nigerias know exactly what I'm talking about.
I don't talk about food fool over here because Americans
don't know what foodfool is. Come on, talk to me, somebody.

(14:53):
You have to in order to be a global speaker,
you have to have global languages, global experiences, global mata
for global similes, global understanding of the truth. The truth
is the same, but the simile and the metaphor that
you used to exemplify the truth has to be as
diverse as you are as a person. So God needed

(15:15):
somebody to talk to the Hebrews. Because salvation came to
the Jews first and then to the Greek. It was
an appropriate Jesus said to give the children's bread to
the dogs.

Speaker 2 (15:26):
He had to first offer it to.

Speaker 1 (15:27):
His own children, those who were incumnant relationship with them.
They're rejecting of the bread of life. Open up the
door for the gentiles to have an opportunity to receive
what somebody else rejected. The truth I want you to
understand from that is this. Don't be worried about who
doesn't accept Jesus and they don't accept him. Just reach
out and grab it and open up a door for you.

(15:48):
Come on, somebody. But God, who is unwilling that any
should be unsaved and that all should repent, is now
laboring through the writings of the Book of Hebrews.

Speaker 2 (15:58):
That we might have for understanding of who he is.

Speaker 1 (16:01):
So he starts the book off who says, God, who
hat undred times and divers' faces, have spoken unto us
by the prophets, but in this last day has spoken
unto us by his son. It's the same God, but
he spoke through different people. He spoke through the prophets
in the Old Testament, various prophets of divers. Man is
a different time. But in these last days he has

(16:23):
spoken unto us by his son. And Hebrews begins to
correlate what happens to Jesus to ceremonies and rituals that
they could relate to. It talks about the levitical priests.
It talks about Jesus being a priest after the order
of Mail Kuzidad. These are people that they were familiar with,
things that they would understand and start talking about him

(16:45):
being both the offering and the offerer.

Speaker 2 (16:47):
That he entered in once.

Speaker 1 (16:49):
By himself, with himself and offering up himself to himself.
It's a mystery, but you'll catch it in a minute.
All the way up to Jesus, you were either the offerer.

Speaker 2 (16:59):
Or the allet.

Speaker 1 (17:00):
But Jesus has the distinction of being the first one
to be both the offerer and the offering. No priest
went into the holies of holies and offered up his
own blood, except Jesus. They brought in the blood of
bullets and the blood of ghosts. But Jesus comes in.
He doesn't need a surrogate blood. He offers up himself.
I'm gonna go deeper in a minute, Can I go deeper?

(17:23):
You will remember when he rose from the dead, he
told Mary, don't touch me, because I'm not yet ascended
to my father. The reason he didn't want her to
touch him is because he had the offering. He had
risen from the dead to offer of himself a living
sacrifice to his father, and he didn't want her to
contaminate the sanctity of the offering, so that when you

(17:46):
got ready to plead the blood, it wouldn't have Merry's
fingerprints on him. So he said, distance yourself. I don't
want to catch what all ready to cure it. Come on, somebody,
I don't want to catch what I already cure it.

Speaker 2 (18:06):
I know you love me, but.

Speaker 1 (18:07):
Don't touch me, because I've gotten this sing sanctified. Now
I'm ready to go in. And he entered in once
and for all and forever perfected them that are sanctified soul,
says the Word of God. Are y'all with me so far?
So we're in the book of Hebrews. Look at the neighbor, say,
we're in the book of Hebrews. Let's get in this

(18:28):
book of Hebrews. Let's unluck this book of Hebrews. Let's
study this book of Hebrews. Let's realize this book of Hebrews.
He wants to speak to us out of the Ancient
of days, out of the wisdom of God's process, out
of God revealing himself, the apocalypse, the revelation of who
he is. It is not sudden, this gradual. See the

(18:49):
Bible is a stript. He's at. He hid himself in
shadows and types all through the Old Testament, and every
now and then he would do peekaboo. He'd let you
see just a little bit of who he was. Like
when Jacob went up on the top of the mountain
and there he did peekaboo and revealed himself, and Jacob

(19:12):
wrestled with the man. That man was a theophonic manifestation
of Jesus Christ, but he couldn't fully show himself because
his time had yet not come. Or when the Hebrew
boys went into fiery furnace and they said, we lost count.
We put in three, and I see a fourth one.
He went peakable and he showed himself. Glory to God.

(19:32):
And so all from Genesis to Revelations, God is stripping himself.
Is shah Taha, is shahtah, glory to Oh, glory to God.
He's stripping himself. Hallelujah, hallelujah. Throw your hands up as
they stripped from in Jesus. He sipped in the Old Testament,
so that they could strip him in the New Testament.

(19:54):
They stripped him up his clothes. There they cast lots
for his garment, so that he would be necked before
and we beheld the wonder of its glory. The only
begodden does a father full of grace and truth. How
I'm adoring this morning. I want you to get this
in your word, in your spirit, in your mind, take notes,
take it in your spirit. I want this word to

(20:14):
stay in the earth. The reason I'm teaching it is
so it will stay in the earth. I mean for
the message to outlive me and outlast me. It is
the next generations not only opportunity, but it is the
next generation's responsibility to make sure that we are not
left with these foolful messages. Have these popcorn sermons, have

(20:38):
these airbag illustration. Somebody's got to know this word, because
the words that I speak under you, they are spirit.
Have they ushah have their life. It will quicken the
dead by the power of his word, will cause a
baby to leap in your womb. It will cause a
dead man to get up out.

Speaker 2 (20:56):
Of the grave. It'll caused a tumor to come out
of your body.

Speaker 1 (21:00):
The word of God is power. I said, it's power.
I said it's power. I said it's power. Young preacher,
you need to understand. You don't need a big crowd
to preach. I cut my teeth preaching to a small crowd.

(21:24):
The devil messed up doing this. He just took me
back home where all along I'll lay hands on everything
in here. I started my church preaching in a room.
Wasn't nobody in there but me, I said, I'm preaching
with nobody I preach. I remember the first drunk that
came in late at night to see what this crazy
man was doing, standing in the empty room, hauling by himself,

(21:46):
playing the piano behind himself while he was preaching. Don't
tell me it can't be done. It'll work if you're working.
I said, it all work if you're working. If you work,
it in a work. Look at somebody said, a work
if you're working. So in our text today, the writer

(22:20):
has all in every other chapter leading up to now,
has led us down a road of legitimizing crisis as authenticity.
According to the traditions of the Hebrews, of being eligible
to be the sacrificial lamb, and not only that, but
to become our high priest. All of the gospels has

(22:41):
proved his genealogies from whence he came, which authenticated the
validity that he was the Messiah, the one who was
to come, because they did not see him as the Messiah.
We have come down to the thirteenth chapter, and then
the writer.

Speaker 2 (22:55):
Carefully knows to us that Jesus.

Speaker 1 (22:58):
Died without them. And I want you to take the
time to understand that Jesus did not do all he
did so that he could get into a building. He
did everything that he did so he could get out,

(23:20):
because if you constrict him in four walls, you have
imprisoned him. It was never his will to be trapped
in a building. You live in houses, but God didn't
need to have a house to live in, because earth
is his footstool and heaven is his throng. He's too
big and to be held in what you build. And

(23:43):
every now and then God will send something like this
to shake you from thinking it's about a building. It's haa.
It's not about a building. It's not about a building.
It never has been about a building. We built a
building for you and build a building for God. God
don't need a seat. I mean he sits on the

(24:04):
circle of the earth. He has all power in his hand.
You can't build no place for God to sit down.
He's high and lifted up. See the problem with the
church today is that our God is too small. If
you lift him up the way he's supposed to be
your problem at shrink, He's bigger than all of your doubts,

(24:27):
and bigger than all of your fears, and bigger than
all of your reservation. He's high and lifted up. He
holds all power in his hand. Everything belongs to him.
He can order all the angels, and all of them
have got to move. Not only can he speak to
the angels, he can command the demons.

Speaker 2 (24:47):
Cut out, and they gotta come out.

Speaker 1 (24:51):
This hot I'm talking about your God, but I don't
want to send miss his truth about him dying outside
of the camp one. You must realize that he loves Jerusalem,
Oh Jerusalem, Jerusalem. How off would I have gathered you
as a hn of her chicks?

Speaker 2 (25:13):
But ye would not.

Speaker 1 (25:15):
He wailed over Jerusalem, he weeped over Jerusalem. But when
he got ready to die, he died outside of Jerusalem.
You must realize that the writer took the time to
let you know that he died outside of the camp,

(25:37):
so you wouldn't spend all your life trying to get
into my God. God. He stepped out of the incarceration
of religiosity.

Speaker 2 (25:50):
He shuts. Yeah.

Speaker 1 (25:53):
See, religion will always incarcerate. Relationship will always liberate. He
wrestled with the religious. The religious people were the ones
who persecuted it. The sinners were not the one who
persecuted it. It was the religious people who persecuted it
because his relationship was an indictment against their religion. He said,

(26:15):
you pray often so that you can impress the people
with picked, swelling words and long speeches. He said, but
if you really want to pray, go into your secret
closet and pray.

Speaker 2 (26:24):
And see.

Speaker 1 (26:25):
Religion never wants to go in the secret. It always
wants to be opulent. It wants to be out front.
It wants to be in front of the people. It
wants to be traditional. It wants to teach its traditions.
But the Bible said, your traditions have made the word
of God of no effect.

Speaker 2 (26:42):
You're more concerned.

Speaker 1 (26:43):
About what they got on than what they got in them. Oh,
I'm gonna mess with you this morning. I'm gonna mess
with you a little bit. You so busy trying to
see do the head on makeup and ear rings. God
is trying to see how their heart is. You know,
religion will always be embarrassed in the face of relationship,
because religion is all you have to hold on to

(27:05):
when you don't have relationship. The fact that the writer
tells us that he died outside of the camp is
an indictment against the camp. It is an indictment against
the camp. He said, I'm through with you. You can't

(27:25):
hold me no way. I'm too big to fit in
your walls. I'm too big to be fit to fit
in your lass. So I eat on the Sabbath day.
I heal people when I'm not supposed to. I let
the woman with the issue blood touch me and never rebuked,
and the laws said she shouldn't touch me. I'm trying

(27:47):
to show you you can't hold me with that stuff.
I didn't come to honor it. I came to fulfill it.
When you fulfill it, you're finished with it, y'all. Don't
hear what I'm saying. I'm getting ready to take you
into another dimension. Are you ready for this? Where I'm
getting ready to take you is be on your walls.
You need to get over your walls. You got too

(28:08):
many walls. You got too many walls. You got too
many walls. The first we gotta read the script here,
and then we gotta say a prayer, and then the
deacons gotta stand up front, and then we gotta wear white,
and then we gotta say shut up. They're having all
this big discussion about whether we should have church or not,
or whether we should be in a building or and

(28:29):
they're talking about what would Jesus do. I don't know,
because Jesus never saw church. Jesus never saw pew. Jesus
never saw a stained glass window. Jesus never heard a
choir see. Jesus never heard of praise team. Jesus never
saw a church. When they started building churches, Jesus had
been gone for over one hundred years. Jesus saw the

(28:52):
desert as a church. Jesus saw preaching on Peter's pop
as a pulpit. Stuff you made don't have nothing to
do with the power of God. I don't need a
call on the preach. I don't need a suit on
the preesch. I don't need a tie on the preach.
I can preach in my shower.

Speaker 2 (29:12):
The power the stuff I got is on the inside.
It's on the inside.

Speaker 1 (29:21):
He died outside of the camp, shattered the walls of religiosity,
shattered the norms of those that thought this was sacred
and that was sacred. Shattered the routines and the religious
routines and rituals of people.

Speaker 2 (29:39):
He shattered all of that.

Speaker 1 (29:40):
That's why they hated him, That's why they sought to
kill him, because he shattered their theology. He shattered their traditions,
he shattered their ideas, He shattered what they believed in.
He shattered their concepts, He shattered their routine. I'm nothing
about God. God is the shatter disruptor, and every now

(30:01):
and then God will send something that disrupts all.

Speaker 2 (30:14):
I believe.

Speaker 1 (30:14):
The reason we're in the condition we're in right now
because we got to. As my grandmother will say, too
big for our riches. I don't know, it's not gonna
move till I said moves. I'm gonna control everything.

Speaker 2 (30:26):
Know.

Speaker 1 (30:26):
The Democrats is right, you m Honey's right. Everybody's a
God said, let me shut you all up. I'll send
something you can't legislate. I'll send something you're not ready for.
I'll send something that brings you to you. Oh you
don't want to waship me. I will bring you to
your knees. I will make you have to believe me.
I will make you have to serve me. I will

(30:48):
make you have to call on my name. I will
blow up your parties. I will come on your cruise ships.
I will disrupt your center. I will break up your.

Speaker 2 (30:57):
Court and room.

Speaker 1 (30:58):
I'm gone, I'm God, I'm God, I'm God.

Speaker 2 (31:08):
I'm beside me. There is no honor. That's what we're
talking about this morning.

Speaker 1 (31:13):
We're talking about Jesus who died without the camp.

Speaker 2 (31:17):
He died without the camp.

Speaker 1 (31:19):
He went outside of all of that so that we
might have this is a big word, access. He died
outside of the camp preachers, so we can have access.
If he'd ha died in the wall, I couldn't get in.
He died outside the wall, so that the heathen and

(31:42):
the horn, the hypocrite and the liar, the faun cata
and the fictitious, the hormonger, and the ill repute to
be able to get to him. If he'd have died
inside the wall. I couldn't have reached him. But he
put himself out.

Speaker 2 (31:59):
He'd gled.

Speaker 1 (32:01):
Look at somebody, say, he blot out. I'm gonna take
some time with this this morning. I feel like teaching
this said, look at the neighbors, say, something's gonna happen
in here this morning. Something's gonna happen. Something's gonna happen.
Something's gonna happen. Somethings gonna happen on your couch. Something's
gonna happen in your kitchen. Something's gonna happen while you're

(32:23):
trying to make coffee. Something's gonna happen while you're sitting
on the side of the bear. Something's gonna happen while
you're struck in your car. While there, something's.

Speaker 2 (32:30):
Gonna hap.

Speaker 1 (32:35):
He died outside the camp so that we would have access.
No lambs were to be killed outside of the camps.
No lambs were to be offered up outside of the camp.
There was a specific place for a lamb to be

(32:55):
offered up. The crucifixion of Jesus Christ was a burnt offering.
A burnt offering is a set offering. He died for
the sins of the world, but he didn't die where.

Speaker 2 (33:07):
His predecessors died.

Speaker 1 (33:09):
Every lamb who was a forced shadow of Jesus died
on an altar, on a sacrifice inside the camp. He said,
they were shadows of me, the former things have passed away.
To distinguish himself from his placeholders, he died outside of
the camp. In theater, when they're setting up for a

(33:32):
movie scene, they don't have the actors play the roles
while they're in setup, so they have setups. These are
people who are acting like you, who are posted and
stand in in your position, so you don't have to
use your creative energy during a setup. When everything is
set up. They don't bring the stars out till everything's

(33:53):
set up. When they're set up and they're ready to row,
then they bring.

Speaker 2 (33:56):
The star out.

Speaker 1 (33:58):
Oh y'all, all of those lambs and all of those
bullets and all of those ghosts they were stand there.
But but that which was perfect, This come that which
was in part, it's done away with. When the set,
when the stage was set and everything was in order,
that's when they brought out the star.

Speaker 2 (34:19):
And he says he died outside of the camp.

Speaker 1 (34:23):
Watch this so that we would have no continuing city.
That means that if we're going to walk with God,
we got to be fluid. We can't be rigid, just
just the way it's supposed to be. That no, no

(34:46):
continuing city. We're mobile, We're no madics. We're fluid. Glory
to God. Some people say they can't pre a certain places.
I can't preach anywhere. I can't preach anywhere. I don't
need to cry. I don't need a mic, I don't
need none of that stuff. I don't need an organ,
I don't need a drum. I will stamp my foot
and preach this house to the floor cracks. You don't

(35:13):
have to have all them recruiments when you got the
real deal. If you can preach in America, you can
preach in Africa. If you can preach in Africa, you
can preach in Australia. If you can preach in Australia,
you can preach in New Zealand. If you can preach
in New Zealand, you can preach in Brazil. Because two
plus two is four. I don't care where you go.

(35:34):
I want you to have the words so good that
you don't have to pick where you preach. If you
want a hoop, I can hoop. If you want to holler,
you can holler. If you want me to sit in
next here and talk, call me to you, I called.
I can do that too, So don't fail to invite
me just because I'm hollering today. That's just how I

(35:58):
like to do it. But if I go over there
where I need to do it another kind of way,
I can do that too. He doesn't want us to
become locked in to stuff or to people or to things.
Every now and then God and use somebody you didn't expect.

(36:21):
If Bishop ain't preaching, I ain't coming, you might miss heaven.
Because Bishop is temporal, Heaven is eternal. And every now
and then God will bring somebody in you never heard of,
and they wreck the place just to show you that
it's not.

Speaker 2 (36:39):
About who you thought. Am I right about this?

Speaker 1 (36:43):
They said, we have no continuing city. We have to
be fluent, we have to be mobile, and a lot
of us don't function well with out stability. Where are
we going, what time we get, where we're gonna stay,
what we're gonna wear. Walking with God means you have

(37:05):
to be able to walk with unanswered questions. Unanswered questions
is the wound where faith is born. Faith is born
in uncertainty. Faith is born in transition. Faith is born
in chaos. Faith is born without answers. And some of

(37:28):
you are holding God a hostage. I'm not gonna move
to you answer my question.

Speaker 2 (37:33):
He gonna move around you.

Speaker 1 (37:36):
You know He told Abraham go to a city that
I'll show you offer your son on a mountain.

Speaker 2 (37:42):
I'll tell you of what does that mean? I don't know.

Speaker 1 (37:45):
When you get there, I'll tell you you have to
be willing to pack your stuff Holah, put your baby
on the horse and ride out there and not be
able to answer the questions. Daddy, I see the knife,
I see the wood?

Speaker 2 (37:59):
Where is it?

Speaker 1 (37:59):
God will provide. I want to talk to some God
will provide people. Are there any God will provide people
in it? God will provide people. You don't have all
the answers, you don't have it all fixed up in
your mind, but you know that God will provide. You
don't know where you're gonna go, You don't know what
you're gonna do, but you know that God will provide.

(38:22):
Are there any God will provide people?

Speaker 2 (38:24):
Well?

Speaker 1 (38:25):
Have you ever gone through a time in your life
that you couldn't answer questions, and you didn't even want
to talk to people because they couldn't handle the fact
that you were walking into uncertainty. Peter, when he stepped
off the boat, he didn't know what was gonna happen.
He just obeyed the world of God. If you obeyed
the word of God, we still can't explain it.

Speaker 2 (38:42):
He just did it.

Speaker 1 (38:43):
I don't know whether God putting rocks up under his feet,
held his feet up off the water. All I know
is that he walked on the water. I don't know
how I got here. All I know is that He
broughted me here. I wasn't planning it on Dallas. I
didn't wake up in the morning saying Lord, send me
to Dallas. I didn't pray and say Lord, I'm believing

(39:04):
you for Dallas. I'm believing you for a church. How
I hadn't seen called Upolus House. I was praying for
West Virginia. I was in love was West Virginia law.
He broke that up. God will disrupt your life to
get you where he wants you to know and what
he is trying to tell us. Let me get down

(39:25):
to this point, because I love.

Speaker 2 (39:28):
To preach.

Speaker 1 (39:30):
See see what he's trying to shatter that hebriistic ideology
that makes him think that certain things can only be
done a certain way. He is not proving to us
that not only is he the Lamb of God, but
he is also a high priest, that he has entered

(39:50):
beyond the veil. Beyond the veil. They were familiar with
the veil. They had the veil in the wilderness, the veil.
You remember I talked you about the veil the most
holy place in the Holy Holy They knew what the
veil was. They had the veil in the temple, Solomon's temple.
It had a veil in it. They knew that that
was the veil. But then when they said that he
went beyond the veil, they began to realize that those

(40:13):
were shadows of the veil between heaven and earth. He
went beyond the veil and entered in once and for all.
And let me show you about the veil. When they
pierced his side, all the shadows ripped. You're gonna get
that when you get home. When they pierced his side,

(40:34):
the veil in the temple was rinted from the top
to the bottom. Because the veil in the temple was
a placeholder. Yeah, it was a placeholder. It was a
way of God showing you that he was going to
put his glory behind a veil. It was a shadow
of which Christ is the reality. So when Christ came
and they pierced his side, they ripped the veil because

(41:01):
because what the what the best, yes, right, that is
the veil, which is to say, is his flesh. That
was the w That's exactly what the Word of God said.
His flesh was the veil. So when they pierced his side,
the veil in the temple was ripped from the top
to the bottom, because you don't need the shadow when
the reality has come.

Speaker 2 (41:18):
You understand what I'm saying.

Speaker 1 (41:20):
And then he goes beyond the veil into the heavens
to offer up the blood on the real mercy.

Speaker 2 (41:28):
Seat hold on. He said, it is this.

Speaker 1 (41:31):
Book that teaches us that we have not a high
priest who cannot be touched by the feeling of our infirmity,
tempted in all points like as we are, yet without sin.
He is our high priest. I want to set this
up as our high priestints. It is not our culture
to half high priest. I want to explain this. The
high priests and mediator between God and man and between

(41:53):
man and God, those are two different things. He spoke
God's will to the people. He spoke the people's needs
to God. So the people when the priest went in,
he went in not just for himself but also for
the people.

Speaker 2 (42:11):
Okay.

Speaker 1 (42:11):
So whatever sacrifice you gave, the priest actually offered it up.
You got to understand that because he's the mediator.

Speaker 2 (42:24):
Okay.

Speaker 1 (42:25):
So you had to give it to the mediator, and
the mediator had to worship the Father with it. Okay.
He stood in the God. That made up the difference.
You don't see the nation of Israel going in the
Holy of Holies. Even the priests could only go in
one time a year, okay, and he went in.

Speaker 2 (42:41):
Once and for all.

Speaker 1 (42:43):
Now, the difference between Jesus and the other priest is
that the priest had to go in with your sins
and his own.

Speaker 2 (42:51):
But Jesus.

Speaker 1 (42:54):
Yeah, but Jesus didn't have any sins to confess, so
he went in with only your sins to offer her.
So he is my mediator. The Bible says there is
only one mediator between God and man, and that is
what's just the man Christ Jesus, not the god Christ Jesus.

(43:14):
The man Christ Jesus. Y'all you have to say it.
There's one mediator between God and man. No other mediator
onere not me.

Speaker 2 (43:23):
No, no, it's not.

Speaker 1 (43:24):
My wife is not on the flip flap, it's not
the Bishop white Jack is none of them people. You
got one mediator between God and man, and that is
the man Christ Jesus. Whoever liveth, ever liveth to make
intercession for us. He lives to any seed feed you

(43:54):
that's right there, not to make shot. Have you ever
thought about that? He lives in a seeds for you.
You might call me in I might be busy. He
ain't never too busy to inter seede for you. You
might have to call me back. It might be three
days before I got back to you. He ever limit

(44:15):
to make intercessions for us. And then the Bible tells
us that you don't have a high priest who cannot
be touched by the feeling of your infirmity, tended at
all points like as we are. Yet without seeing this
telling you, not only can he be touched by your faith,
he can be touched by your feeling. So all those
churches that are telling the people not to have feelings,

(44:37):
you're telling me not to touch him.

Speaker 2 (44:39):
Well, because he can.

Speaker 1 (44:45):
Be touched by the feeling of our infirmities, and sometimes
he's the only one who can be touched by the
feeling or your infirmative because other people act like they
don't get it. They don't want to get it. They
talk about what you did, but they don't talk about
why you did it. They don't understand how you feel.

(45:05):
God can be touched by the feelings of your infirmity.

Speaker 2 (45:11):
Not because he did it, because about what goes on.

Speaker 1 (45:13):
He was tempted in all points, yet without sin, but
he still understands you enough to intercede for you. Okay,
Now to my text, so he says, by him, therefore
say that by him, therefore see that. Therefore, whenever you
see therefore in the text, you always got to read back,

(45:36):
because the case is laid before the statement is made
by him. Therefore therefore or to make you say wherefore,
So anytime you read therefore, you got to read back
at least a chapter to see because this is the
culmination of the chapter by him. Therefore, let us offer
the sacrifice of prey Now you can't offer.

Speaker 2 (45:59):
It without him.

Speaker 1 (46:04):
You can only offer it by him. So that means
that he worships the Father with our praise. So when
you praise God, it's like bringing your lamb to the priest.

(46:29):
Your praise is your offered by him. Therefore, let us offer. Now,
let's break that offer. Offer it means I don't have
to accept it. You see, offer me your pocket book,
just the whole thing. Just offer it to me. Yeah,
just offered.

Speaker 2 (46:50):
I don't want it.

Speaker 1 (46:53):
She offered it. I didn't accept it. It is possible
to offer something that's not.

Speaker 2 (47:01):
Accepted by him.

Speaker 1 (47:06):
Therefore, let us offer the sacrifice of praise.

Speaker 2 (47:12):
I'm not sure it's gonna get in there. It's God.
I'm sure it's got to come by him.

Speaker 1 (47:16):
But I am offering him the sacrifice of praise.

Speaker 2 (47:21):
Wait a minute, the sacrifice of praise. Oh red, he.

Speaker 1 (47:28):
Was thirteen, but back in ten, nine, eight and seven,
the sacrifice was bullets and goats. That seems, my praise
is my goat, My praise is my bullet, My praise
is my lamb. My praise is a living thing. That's

(47:49):
why I said, and let everything that have breath. That's
why the prophet said, the grave cannot praise you because
you are forbidden to offer a dead animal to God.
You have to offer life to life, you have to
offer It has to be a living sacrifice, a living

(48:14):
sacrifice by Him. Therefore, let us offer the sacrifice a praise. Now,
praise is a sacrifice. Okay, not all praises, but what
He will accept is the sacrifice a praise. If it

(48:39):
don't hurt you, it don't move it. If it don't
cost you something, it doesn't move him. So a lot
of this lip service that we're giving doesn't move God
because our lips are saying something that our hearts don't validate.

(49:00):
We're not really connected to it. And sometimes it doesn't
move God because it's just easy. What really moves God
is when you're broken and you're praisy, you're hurting and
you're praising. You're going through a tough time and you're praising.

(49:20):
Your flesh said stay at home, and you're praising. Anytime
you offer him the sacrifice of praise, Jesus offers it
up to the Father because he's touched by how you
feel about it. Anything you give God something that you

(49:41):
have no emotional attachment to like you see people come
to the altar. Take all my junk, Lord, I don't
want it no more. Take my cigarette, take my cousin.
Take all this stuff. Awigh, Lord take it away, Take
it away, Lord, take it away.

Speaker 2 (49:55):
Just take all this stuff.

Speaker 1 (49:56):
I don't want to take it. Take it away with
the Lord. No, no, no, Lord, you don't want He don't
want it either. What really blesses God is when you
give him something you still have an attachment to. All y'all,
they going with me, y'all. Ain't going with me, y'all.
They going with me because I'm about to get down

(50:17):
deep into something. What really blesses God it's not when
you give something you don't love, but when you love
something and you give it up to Him like Abraham.
Like Abram gave up heygd he loved her. Sarah put

(50:39):
her out. It's easy for somebody to put out something
they have no attachment to. But Abraham had slept with
her and held her, she carried his child. He'd heard
her thoughts, her secrets, her tears, her fears. He was
bonded to the bond woman. Think about it. Yeah, and

(51:05):
hey and a. And Sarah comes in and says, put
her out her and not the head kid. Put 'em
about my You know how y'all can be the other woman,
never matter the fact that you the one brought her in,
You the one told me to do it. Now it
don't work out? Right now, you mad at me about
your idea not working out? Never mind all that said.

(51:27):
You know how y'all are switched. And we been sitting
there with our mouth hanging over and talking about it.
But you said the same woman who said do it
now it's mad cause he did it and now wants
him to put out who she brought in. Y only

(51:49):
problem is he is bond to the bond woman. Yeah.

Speaker 2 (51:55):
She's had his first child.

Speaker 1 (51:56):
Yeah, yeah, she gave him something that Sarah couldn't. The
child is about twelve years old. You ain't gonna range
nobody twelve years and I'll be bonded to them.

Speaker 2 (52:16):
Sarah don't care nothing about her.

Speaker 1 (52:20):
Because because she thinks their success mocks her. Wow, Wow,
can I stop buying?

Speaker 2 (52:30):
Deal with a little jealousy.

Speaker 1 (52:35):
Jealousy will destroy justice. It'll make you vicious, It'll make
you do mean things and words than jealousy is really envy.
She envied her hurt him back here giggling last night,

(52:55):
But ain't nothing that funny, come here giggling with me?

Speaker 2 (53:04):
Who they got quiet? An here, Jesus, I must have
hit something. The men looking nervous and the women looking convicted.

Speaker 1 (53:16):
So Sarah says, put her and her child out.

Speaker 2 (53:22):
And Abraham says, get out of my face. I'm not
doing that.

Speaker 1 (53:26):
And God had to talk to Abraham. This is something
I'm gonna throw this head and this is free. It
won't cost you nothing. God had to talk to your husband.
You're saying it more often.

Speaker 2 (53:39):
Ain't gonna change you.

Speaker 1 (53:44):
You gotta stop talking and start praying because God knows
exactly how to talk to I'm gonna go deep to day.
God had to talk to your children because it comes
to a certain age. They're not listening at you, and
you're breaking your dishes. You got to buy back.

Speaker 2 (54:02):
Ain't gonna make no difference, And don't care. I don't care.

Speaker 1 (54:05):
Don't break the dish because you the one got to
buy back. Going plates and stuff and then looking for
something to eat offers.

Speaker 2 (54:15):
See what has to.

Speaker 1 (54:17):
Happen is God comes down and says, harken unto the
voice of thy wife. The woman is right, So Abraham
then fixes the lunch a flag and a wine and
takes her out and says, I'll never forget you. I'll

(54:43):
probably think about you the rest of my life. Wow,
I'll always love you. But I love him more. Yes, yes, sir,

(55:05):
And I gotta assure him that this is how much
I love him. My tears running down my face. Yeah,
it just burned in my head. When I close my eyes,
I see you in my house. I heard the way

(55:27):
you laughed. M. I feel your touch on my skin.
Don't think it wasn't real. M.

Speaker 2 (55:41):
Don't think it's dead. Yeah, it's still alive.

Speaker 1 (55:46):
Yeah. But I'm giving you the God, yes, to show
him that I love you more. This is.

Speaker 2 (56:07):
The sacrifice a praise. See.

Speaker 1 (56:12):
As long as we talk about bullets and goats and
turtle doves and peace offerings, you can shout.

Speaker 2 (56:19):
But when we bring it to your life now you
can feel it by him. Therefore, let us offer up,
Oh he ain't back in dance and clap the sacrifice.

Speaker 1 (56:37):
Yes, sir, a praise the one that got away. The
no you said that you didn't even mean though, M
being exiled into a situation that don't make you happy,

(57:01):
But it's right.

Speaker 2 (57:01):
Yes, that is.

Speaker 1 (57:09):
The sacrifice a phrase, and with your heart broken and
tears falling in the night that nobody can see when
you lay there with tears running down your cheeks and

(57:31):
lift your hands and offer him the.

Speaker 2 (57:35):
Fruit of your lips.

Speaker 1 (57:38):
You can't have fruit without relationship. The fruit of your lips,
what you had left when the relationship is over. That's fruit,
you understand. Come, Come, that's fruit.

Speaker 2 (57:54):
And I can feel it in the room right now
that somebody knows what I'm talking about. I'm not talking
to somebody that don't know.

Speaker 1 (58:01):
Somebody in this room knows what I'm talking about to
how to make tough decisions and decisions that honestly you
didn't really mean. If you'd have done what you really
meant to do, you just went in another direction.

Speaker 2 (58:12):
But by Him.

Speaker 1 (58:14):
Therefore, let us offer the sacrifice a praise, not with bitterness,
not with attitude, not with animosity, not with anger, but.

Speaker 2 (58:32):
With praise the fruit of our lips, the fruit of
our lips.

Speaker 1 (58:40):
Can I hone in on this just a minute. The
reason that God wants you to praise him out of
your mouth is because out of the abundance of the
heart the mouth speaker, you can dance your feet can
say one thing, and your heart can say something else.
You can clap your hands and your mind being what

(59:01):
you're gonna cook when you get back home. But if
you start talking out of your mouth, whatever is in
your heart is gonna come out of your mouth. And
God says, I want to hear your heart be ventilated.

Speaker 2 (59:18):
We're living in a time now on me of stress.

Speaker 1 (59:22):
And anxiety and emotional illness and mental depravity.

Speaker 2 (59:27):
Because we're all called up.

Speaker 1 (59:29):
We need, we need once in our heart to be
ventilated out of our mouth. You too quiet about how
you feel, You too quiet about what's going on inside
of you. You too quiet about what you deal with
by yourself. You too quiet about what you hold on
the inside, calling yourself being tough, calling yourself being masculine.
They ain't masculine. It's unhealthy, it's detrimental. It's destroying you.

(59:52):
It turns into cancers and diseases and frustrations and animosity
and anger and and Alzheimer's. Some of y'all got allose
hamits because you held everything here. When you're hoofing up
your spirit to God and let out of your mouth
and you begin to say, I love.

Speaker 2 (01:00:10):
You Lord, I love you anyway.

Speaker 1 (01:00:12):
I love y'all. I'm praiser, I praise you. I'm hurting him,
but I praise you. I'm lonely, but I praise you.
I'm broken, but I praise you. Oh God, I hate
it like but I praise you. I glorify You'm gonna
stand right here and let the glory of the Lord
come into my spirit. I dare you to try. I
dare every one of you that's watching, every one of

(01:00:33):
you this morning, every one of you that's suffering, every
one of you that's dealing with something, every one of
you that's going through something. I dad, you do, open
up your mouth and let it out of your mouth.
I'm dad you right where you are. It might look silly,
but right where you are, lift your hands and open
your mouth, and let the praises and God, the praisers
and got the praises and praises and praiser come up out.

Speaker 3 (01:00:51):
Of your manner.

Speaker 4 (01:00:52):
Ah God, Ah God, oh God.

Speaker 1 (01:01:15):
I probably always have no continuing city. I'll never be
understood the way I wanted to be understood. I'll never
be hell like I wanted to be here. I'll never
get what I wanted to get. But if I never
get it, God, as long as I got you, I
can make it. And I glorify you, and I give
you the praise, and I magnify you, and I thank you,
and I refuse to get to the stage in my

(01:01:36):
life and be miserable and disgruntled and angry with everybody
and vindictive and trying to get even. I lift my
hands and I open my mouth, and I give you
the praise. I give you the praise God. I give
you the praise God. I give you the praise God.
I give you the praise God. That's why I'm taking you.

(01:01:57):
He bled out. He bled out so you can get in.
He bled out so you could have access. He bled
out so that you he could hear your cry. He
bled out so the guilty could come to the cross.
He bled out so you could have access to come
and call upon his name. He bled out for you.
He shed his blood for you, He hemorrhaged for you.

(01:02:18):
His blood came streaming down. He died within your reach.
His blood is falling right on you, right now, right
on your brokenness, right on your frustration. I'll speak to
every broken hearted mother. He bled out for you, He
bled out for you, mama, if the kids don't come,
if they don't honor you, if one i'm's locked up
in jail, if one i'm's dead. He bled out for you,

(01:02:42):
he bled out. Nobody understands how you feel of the mama.
Nobody understands how you feel.

Speaker 2 (01:02:47):
Of the daddy.

Speaker 1 (01:02:48):
But he bled out, He bled outside the camp, so
you could go to him at two o'clock in the
morning and touch the hem of his garment and be
made on. He bled out for you, bled, he bled
out for you.

Speaker 5 (01:03:03):
He bleed out, he bled, he bled, he bled.

Speaker 1 (01:03:10):
You don't have to lie, you don't have to fake it,
You don't have to pretend. You can come bowl into
the throne of Grace, and let me tell you something.
If you come, he'll hear you. If you come here,
hear you. If you call on him, he'll answer you.
If you call on him, he'll respond to you.

Speaker 2 (01:03:29):
I dare you to.

Speaker 1 (01:03:30):
Do like Hannah and act like a drunk woman, and
get in the presence of God and let the.

Speaker 2 (01:03:37):
Holy Ghost touch your heart.

Speaker 1 (01:03:39):
I'm there. You don't open your mouth this Sunday morning
and give your heart to God. Whatever's been on you,
whatever's been on your nerves, whatever had you upset, I'm there.
You don't open your mouth. The devil don't want you
to open your mouth, because the power of life and
death is.

Speaker 3 (01:03:58):
In the tongue.

Speaker 1 (01:03:59):
The power hour of life and death is in your mouth.
Lift your hands and open your mouth, and give your
God the sack p fight, Oh y'all playing with me,
Give your God the sacrifice, the praise your playing. Give

(01:04:19):
your God the sacrifice, the pray. I don't care what
I look like. I don't care what I got on.
I don't care if I mess up my makeup. I
don't care if I mess up my hair. I will
bless the Lord at all times.

Speaker 2 (01:04:35):
His praise shall continually be in my mouth.

Speaker 4 (01:04:39):
Open wild your mouth.

Speaker 1 (01:04:46):
He bled out, he bleed out, he bled out, he
bleed out, he bleed out, he bleed out.

Speaker 2 (01:04:58):
He bled out.

Speaker 1 (01:04:59):
For you, He bled out for your sin. He bled
out for your worry, He bled out for your pain,
He bled out for your problem. He bled out, he
bled out for your particulable. He bled out for your
deliver he bled out for your crazy, for your crisis.

Speaker 2 (01:05:21):
Over your mouth and praise him, douns, praising till the blood,
his praising.

Speaker 1 (01:05:34):
Till the bloody hits your marriage, praising to the bloody
hits your house. Praising till the blood hits your child,
Praising till Delon's temple, Praising till the hell gets service.

Speaker 2 (01:05:59):
Praising.

Speaker 1 (01:06:00):
Can you praise them habitually, pay them NonStop, Tray them
till you get healed. Praise them till you get loose.
Praise them till you get peace. Praise them till you
get power. Praise them to you getting victory. Praise them
to your sevens ups. Pray them to the young breaks

(01:06:21):
pays them to the dog. It's praise them to the
Wabble came, Hey.

Speaker 3 (01:06:34):
Somebody praising.

Speaker 1 (01:06:37):
I feel the Holo ghost, the Holley house. He's here
right now. He's here right now. And he's here right now.
He's here right now. Somebody happy, laving the somebody happy,

(01:06:58):
and pay and something. He bled out, He blew out,
look at the name and say, he bled out, He
bled out, out to your house, out to your car,

(01:07:19):
out to your daughter, out to your son, out to
your wife, out to your children, out to your husband,
out to your mama, out to your daughther.

Speaker 5 (01:07:32):
He bled out, he bloud, he loud.

Speaker 1 (01:07:37):
Out, He bled out. You might be an isolation, but
he bled out. You might have contracted the virus.

Speaker 2 (01:07:50):
He bled out.

Speaker 1 (01:07:51):
You might be diagnosed with cancer. He bled out. You
might be a timing positive.

Speaker 2 (01:07:58):
But he bled out.

Speaker 1 (01:08:00):
He glad, he led, he ladled, He glad.

Speaker 2 (01:08:06):
He's glad today.

Speaker 1 (01:08:25):
My brother, the sisters and naughty of God is in
this room. The spirit of the Lord is here, the
blood of Jesus, he bled out. He bled outside the camp,
he bled where you can get it. If you go
to hell, you go to hell on purpose. You don't

(01:08:46):
have to go to hell. He bled out. So the
crackhead could find him. The dope dealer could find me,
The hormonger could find him, The prostitute could find him.
Black folk could white folk finding brown folk finding. Homosexuals
can find the bisexuals, can finding Hi?

Speaker 2 (01:09:07):
Be positive?

Speaker 1 (01:09:08):
Canfinding Don't you sit in the church and not get
what you need from God? Open your mouth.

Speaker 2 (01:09:14):
To God and crowd.

Speaker 1 (01:09:16):
He bled out for you, He bled out for you,
He bled out for me.

Speaker 2 (01:09:23):
He bleed out for me. I ain't gonna worry about you,
he let out from me.

Speaker 1 (01:09:27):
He bled out for me, He let out for me,
He bleed out for me.

Speaker 2 (01:09:34):
I don't know about you, man. He bled out for me.

Speaker 1 (01:09:38):
He bleed out for my wife, He bled out for
my children, He bled out for my grandchildren.

Speaker 2 (01:09:46):
He bled he lad, he.

Speaker 5 (01:09:50):
Led, he ladle Yes indeed, yes, yes he jeb yes, yes.

Speaker 2 (01:10:07):
Yes, tea. That's why I'm not worried.

Speaker 1 (01:10:22):
About what the paper says, about what the world says,
about what the doctor says. I listen to all of them,
but I worry about none of them. Because he bled out,
he shout shouts, who call it? He bled out that,
he bled I ain't gonna let you drive me crazy.

(01:10:45):
You can't give it up right now, everybody go crazy
before I go crazy. He bleed out for glory to mother.
You may not like me, but he blew for me.
You may talk about me, but he let out. Turn
up your dolls when you see me, But he bled
out for me. Yeah, that's a gossip. My brother, my sisters,

(01:11:18):
watching from all over the world, watching from all over
the world. There is not a continent you're on that
his blood will not reach. There's not a language that
you speak that his blood will not touch. There's not
a circumstance that you face that his blood will not touch.

(01:11:39):
You may be way down Under in Australia. You may
be past Australia and New Zealand. You may be on
the southernmost tip of Cape Point, in Cape Town, South Africa.
He bled out, And the blood is right there for you,
Oh my god. You may be on the eastern tip
of Africa, watching from Kenya. He bled out there too.

(01:12:02):
He bled in China and Japan. In India, he bled
out for you. Talk to me. In Iran and Iran,
he bled out for you. In Germany and Russia, he
bled out for you. He bled out for my style.

Speaker 2 (01:12:16):
Y'all.

Speaker 1 (01:12:17):
Don't hear what I'm saying here. He bled out for
Tel Aviv, he bled out for Lebanon. He bled out
for North America. He bled out for Canada. He bled
out for Antarctica. Wherever there is a soul, there is
a drop of blood. Just one drop, if just one dark,

(01:12:43):
if just one drop can give you coronavirus.

Speaker 2 (01:12:47):
I want to tell you about another dropping. What drop,
what drop?

Speaker 3 (01:12:55):
What drop?

Speaker 2 (01:12:57):
What drop? The blood? I'm jee you can't catch the holiday.
I'm black. I'm black. Dah blah, I'm blah them black

(01:13:18):
the blah.

Speaker 1 (01:13:19):
Look at somebody say what drive Well he'll cancer what
drib well, he'll leukemia?

Speaker 2 (01:13:27):
What rib will kill the cornavius?

Speaker 3 (01:13:31):
Why drive.

Speaker 2 (01:13:36):
Huh jungle model, you will shock, you will shut up?

Speaker 3 (01:13:44):
Why lin? Why why? Why? He wants to block it,
wants to stand away.

Speaker 6 (01:14:06):
He wants the blady see me. Yes, yes, Jesus, I'm
black to do of Jesus, I'm black.

Speaker 3 (01:14:21):
The blah blad. I'm Jesus. I'm like the blood.

Speaker 6 (01:14:25):
I'm block to blad Jesus bladd you have isels one
treat you Jesus, Sheesus, she and Jesus, Jesus, Esus she.

Speaker 2 (01:14:47):
The blood and jee.

Speaker 1 (01:14:51):
Well, yes, lor my brother and sisters listening to me
all over the world. Sin and got bad us Fox
got bad news. MSNBC got bad news. The British papers
have bad news. The London Times has bad news. The

(01:15:13):
New York Times has bad news. The Washington Post has
bad news.

Speaker 2 (01:15:20):
But the pot of the House got good news.

Speaker 3 (01:15:24):
Can I got good?

Speaker 2 (01:15:28):
I got good? You got good news?

Speaker 3 (01:15:33):
He did that deed, that.

Speaker 2 (01:15:46):
HeLa helad.

Speaker 1 (01:15:57):
So if you want to be safe, if you need
to be said, if you used to be sick, if
you drift it away, if you are certain about your soul,
I don't know about your status. I don't know whether
you've touched anybody who touched anybody who touched anybody.

Speaker 2 (01:16:18):
I don't know nothing about that. I don't have no
test kits to see. But if you're unsaid, we can
fix it right now.

Speaker 1 (01:16:31):
If you confess with your mouth the Lord Jesus and
believe in your heart that he's risen from the dead,
God will do a miracle in your life. I didn't
pre see you to make you a church person. I
didn't pre see you so you could come to my building.
I prece you that you might come to the living
fountains of wall and find a ton of life for

(01:16:54):
your soul. I pre see you so that you would
be washed in the blood of the lambs, so that
your guilt and shame could be cleansed, so all invoices
can stop talking in your head, so that you can
be whole within yourself, so you can stop desperately needing
other people to give you a happiness that they are

(01:17:15):
in search of themselves. I preach to you right now
to tell you that God will get you through this
age you're in the stage. You're going through all of
the issues that are going on with the stage of
life you're in. He bled out for that. He bled
out for hormonal changes, he bled out for family changes,

(01:17:36):
he bled out for emotional change, He bled out for
financial changes. He bled out for people moving out of houses.
He bled out for whatever is on your mind. Right now,
you bleed out, you bread out.

Speaker 2 (01:17:48):
He bled.

Speaker 1 (01:17:52):
For you. And if you would buy your heads and
pray and humble yourself and say, Lord Jesus, I need
you like I never needed you.

Speaker 2 (01:18:11):
In my life.

Speaker 1 (01:18:13):
I believe that you died for my sense, shed your
blood on the cross for me. You bled out so
I could come in. You bled out so I could
come in. The door is wide open. I'm walking in.

(01:18:34):
I'm giving you my life. I'm giving you my heart.
I'm giving you my future. And I thank you that
by faith, not in me, but in you, by faith,
I am saved. Right now, everybody praise him right now,

(01:19:01):
she s