Episode Transcript
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Speaker 1 (00:02):
Hey, family, welcome to the house. We're so glad you're here,
and we are excited about this word that you are
getting ready to receive. It's going to bless you and
change your life. And when God speaks to you and
it resonates very deeply and there's a promise maybe something
that you've been praying for it and believe in God
for I want you to sew a seed.
Speaker 2 (00:22):
Absolutely whenever God meets me. I make it my personal
commitment to so a seede to build an altar. When
there's something in that message that you know the light
turns on, or it deals with something that you have
been struggling with. There is something about having this practical
manifestation of that response of what God just said to
you and for me, that comes when I sow a seed.
Speaker 1 (00:41):
M we love you, God, bless you. Watch it to
the end, and then share this message with somebody. It's
gonna change your life and hopefully many others.
Speaker 3 (00:55):
Why but now I see or come on and give
the Lord some praise.
Speaker 4 (01:04):
Oh, you can do better than that.
Speaker 3 (01:05):
Come on and give the Lord some praise, Give me
some money, monitor come on to give the Lord some praise,
some real praise. Not a hand clock, not just an
applaud give him.
Speaker 4 (01:17):
Some real praise. I was blind. But now now, now, now.
Speaker 3 (01:23):
Now I see grab your bibles and bring him up
with you. As we began to enter into some understanding
of God's word and his significance, his power, his grace,
his glory, his anointing. Hey man, happy resurrection, Happy resurrection.
(01:50):
I'm not just talking about Jesus. I'm talking about you.
Happy resurrection. I don't know what kind of ground you
had to come out of to get where you are,
but happy resurrection. People wouldn't believe the dirt you were under.
But happy resurrection for what God has done for you.
Shout yes, somebody, let me hear it. I'm excited. We're
(02:23):
going to the Gospel of Saint Matthew chapter three, verse
thirteen through seventeen, and we're going to share the word
of God, all three of us in Sermone. So I'm
going to be briefed. But Matthew, the Gospel of Saint Matthew,
chapter three, verse thirteen through seventeen. When you have it,
say amen, in the interests of time, I may only
(02:48):
read the first verse. In the interests of time. When
you have it, saymen, Then cometh Jesus from Godalilee. Then
cometh Jesus from Galilee to Jordan unto John to be
(03:08):
baptized of him. Then cometh Jesus from Galilee to Jordan
unto John to be baptized of him. But John forbade him, saying,
I have need to be baptized of thee And comest
thou to me. There's only three words I want. Then
(03:34):
cometh Jesus. Look at your neighbor and say, Then cometh Jesus.
It don't matter what happened before. It doesn't matter what
happened yesterday. It doesn't matter what the doctor says. It
(03:55):
doesn't matter what their countant says. It doesn't matter the
tomb with the lump, the disease, the affliction, the haters,
it doesn't matter. Just then, come of Jesus, said to
somebody else, Then come of Jesus. Spirit of the Living
God falls fresh on us today as we open up
the book of life to hear the word of God.
(04:18):
We thank you for your coming. We thank you for
your presence. We thank you for your unveiling, your apocalypse,
your exposure. You're sharing yourself, you're revealing yourself. We thank
you for your journey, the journey that you made, that
you came to us when we couldn't come to you.
We thank you Lord for making up the distance between
(04:40):
us and you. Our arms were too short, our sins
were too heavy, but you came to rescue us. You
came to see about us. Then come of Jesus. Bless
the word of God as it is shared today in
Jesus' name, that with all your voice, like you're yelling
at your kids, shout Amen, poor kids, poor kids, said
(05:05):
at This is probably one of the most profound, prolific,
powerful scriptures in the New Testament. It is a Hinge
scripture because it is through the scripture that we look
(05:26):
both backwards at Forde, we look at where he came from,
we look at where he came to. It is one
of the few scriptures you're gonna have to catch me.
It's one of the few scriptures that is a shadow
in the New Testament. Most scriptures that are considered shadows
(05:47):
or sneak peaks into the future or prophetic profundity is
given to us in the Old Testament. But in the
New Testament, this significant moment, and we didn't read the
whole story, but about Jesus being baptized of John is
significant because it is prophetic, it is profound, it is powerful.
(06:11):
But before we look at the significance of what it is,
let's look at the power of the prophetic value of
what it was. For the Mahible said in Genesis chapter three,
verse fifteen, that the seed of the woman would rise
up and bruise the head of the seed of the serpent,
and the serpent would bruise his heel, And so it
(06:33):
prophesied it. Lets you know that Jesus is not an afterthought.
He's not God in a panic, racing toward a decision,
coming up with something to solve an immediate problem. This
is fore known in the mind of God, that God
had the answer before Hell had the question, that God
(06:58):
had the healing before say and had the disease, that
God had the cure before Hell came up with the affliction.
The Bible says that the Lord was slain from the
foundations of the world meeting in eternity. God already had
it fixed before it ever became a problem.
Speaker 4 (07:17):
It was only time that.
Speaker 3 (07:19):
He used to usher and reveal what He had predestined
and predetermined from the foundations of the world. He had
already had it worked out. And if we can't begin
to understand that about God, it will help us with
the problems we're dealing with right now. That it is
(07:39):
not the power of your prayer or the anointing on
your lips, but it is the sovereign plan of God
that God has your problem already worked out. The thing
you're worried about right now, God already has it fixed
right now. He's not a god that reacts. He acts,
(08:00):
He doesn't just respond. He has predetermined everything the end,
from the beginning. He's already set it in place. And
all He is using is the dates on the calendar
to mark the revelation of revealing the answer that He
already foreknew in your life. So what you worried about it,
(08:20):
I don't understand it. What you upset about I don't
understand it. What are you walking the floor at two
o'clock in the morning. I don't understand it. God has
already gotten the cure before the problem ever started. Then
all you do is pray about it. When you pray
about it, it just releases what God has already said
(08:42):
in place from the foundation of work. In fact, the
battle is already won. The enemy is already defeated. Hell
is already upset, Satan is already apprehended. Satan is already
apprehended right now, and you've got the big you over hexts,
every hexts, every spell, every Satanic attack, every disease, every affliction.
(09:07):
God has determined the end from the beginning. And that's
why the Bible said, don't That's why the song said,
don't wait till the battle is over. Y'all didn't get that,
don't wait till the battle is over. But just go
ahead and shout now. Shout on credit, shout on MasterCard,
(09:31):
shout on visa, shout on American Express, because you already
know that God's good for it. If you believe that
God's good for what you're going through, give him a
praise right now. And what I love, what I love,
what I love, what I love, what I love, what
(09:52):
I love, what I love, what I love, what I love,
what I love, what I love about God is every nine.
And then he will give you a preview of a
coming attraction. He's not ready to give you the whole
movie yet, but he'll give you a glimpse. So all
through the old Testament, we see Theophanes. Theophanes are glimpses
(10:17):
of the plan of God that he shows us in
the Old Testament that calls us to catch a glimpse
of Jesus Christ.
Speaker 4 (10:25):
For instance, when the Hebrew.
Speaker 3 (10:27):
Boys we're in the Fiery furnace, and King Nebukanezza was
confused because he said, I know we put in three,
but there's one in there that we didn't put in there.
They're the fourth man walking around in the fire in
the y'all, don't hear me in the fiery furnace, he's
(10:51):
already there. Who do you think that fourth man was?
Who do you think that fourth man was walking around
in the fire? So if you walking around in the fire,
you ain't walking around by yourself. The fire was so
hot that it burned up the men that threw them
in the fire. The fire was so hot, So it
(11:12):
wasn't that he took the heat out of the fire.
The heat was still there. It burned the ropes that
held them. It burned the men that threw them in.
But they are walking around in the fire. There's some
stuff you walking around in right now that has burned
up everything around you. It's not that it's not hot.
It's not that it's not traumatic. It's not that it's
(11:34):
not painful, it's not that it's not hard, it's not
that it's not difficult.
Speaker 4 (11:39):
But there you are, walking around in the flame.
Speaker 3 (11:42):
I know you'd rather be at the beach, but you
are to praise him because you're walking around in the flame.
I know you upset because they're talking about you, but
you are to praise him because you're walking around in
the flame. I know you upset because somebody is looking
funny talking about your writing, texting about you. It don't matter.
You walking around in the flame, and every now and
(12:05):
then you need to just take a walk just to
let hell. No, I'm still here, I'm still moving, I'm
still walking, I'm still going Come on, talk to me, somebody.
You threw me in the fire. By the way, it
costs you your life to throw me in the fire,
because everything that threw you in the fire is gonna
(12:26):
get burned up, and you're still gonna have Jesus walking
around in the middle of the fire. Are you hearing
what I'm saying to you? Or then you could understand
that there were a glimpse of him when Jesus when
Jacob comes to Pnihal and he goes up on the
mountain top, and there he has an encounter with God,
(12:49):
and he wrestled with a man to the breaking of day.
The text he wrestled with a man is a thiophany
is It is God making a house called. It is
God coming by to see you. It is God having
a meeting place with you. It is God meeting you
on the mountain top of your confusion when you don't
(13:09):
know who you are, when you think you are whatever
they call you, when you think you are whatever they
said about you, as if they had that much power.
Jacob thought he was what they called him because they
called him Jacob all his life, but the real name
of who he was was hidden in the pursuit of God.
You'll never know who you are until you pursue God.
(13:32):
That's why you got to stop worrying about how high
your heels are, how cute your dress he is, how
much you paid to get your hair done, and come
in here and start pursuing God. Because God is the
only one who knows who you really are. Not your mama,
not your daddy, not your sister, not your brother, not
your aunt, not your uncle. God knows your name, he
(13:54):
knows your purpose, he knows your plan, he knows what
he has in store for you. I'm showing you is
how he's been coming up through time. He didn't just
come through Galilee. He came through Nihal, he came through situations.
He came through circuit. Let me stop by genesism minute
and give him a little recognition. Because when Abraham brought
(14:16):
Isaic to the top of the mountain and raised his
hand and got ready to slay his son, the Bible
said that God spoke from heaven and said, Abram, Abraham.
Whenever God says something twice, it's coveted. The Bible said,
once has he spoken it?
Speaker 4 (14:34):
Twice?
Speaker 3 (14:35):
Have I heard it? Power belongs to God. So whenever
you hear God said twice Abraham, Abraham, Moses, Moses, take
off your shoes. The ground you stand on is holy ground.
To the thief, he said, barely, barely, I say unto
you this day, shall thou be with me in paradise.
That's an echo from heaven to earth. It's God's voice echo.
(15:00):
He only said it one time, but twice have I
heard it. That means it's settled in heaven. And is
settled in earth. It's already done, Abraham, Abraham, stay your hand.
But hold, I got a ram tied up in the thicket.
You don't see Jesus, I do. Jesus is a ram
that was tied up in the thicket, waiting on the
(15:21):
fullness of time to reveal himself and to show who
he really is. Oh, but God got ready to manifest him,
to reveal him. He found the Virgin and told the
Virgin said, the Holy Spirit shall come upon you, and
you shall bring forth a son, and his name shall
(15:43):
be called, and his name shall be called, and his
name shall be called, and he shall save his people
from their sin. She said, how can these things be singing?
As I know not a man? See the problem with
most of us with faith, We only believe when people confirm.
(16:07):
But God don't need a witness for his word to
be true. The Bible says, your unbelief does not make
the word of God of no effect. So you can
tell me what you believe, but it don't affect what
God's gonna do, because the word of the Lord is
gonna prevail over the words of me. And every time
(16:27):
in your life. Oooh, my God, I don't know who
I'm talking to. But God has spoken a word over
your life, and it shall come to pass. Heaven and
earth shall pass away, but the word of the Lord
shall stand for him. If I'm talking to you, give
him just three seconds of praise. Come on, real quick,
(16:48):
give it three seconds of prayer. That word was for me,
That word was for me. That word was for me.
They tried to kill me, and I made it. They
tried to slay me, and I bye. They put me
in the fire, and I came out the fire. I
paid a price to be here. When you pay the
price for a praise, you don't care who looks at
(17:10):
you funny. You don't care who acts funny. You don't
care who turns up their nose, because you know you
pay the price to be where you are. To God
be the glory for the things He's done. And so
in the fullness of time, the Bible said, He brought
forth his son to destroy the works of the enemy.
(17:31):
Not to scratch at it, not to cut it, not
to bruise it, not to hurt it, but to destroy it.
There's some things in your life that God is gonna
completely destroy out of your life. You'll never be that again.
You might go through something else, but you'll never be
that again. Oh my god, I got good news for somebody.
(17:54):
I got some resurrection news for somebody. I got a
praise for somebody in this room. Right now, something is
about to happen. When Jesus comes down. We see him
being born of the Virgin, We see him in the manger,
we see him in the temple being circumcised. You say
(18:14):
that he shed his blood on the cross, but the
truth of the matter is the first drop of the
blood was shed in the temple when they circumcised him,
and the first trump began to fall, and it was
just a foretaste, a preview of what his blood was
able to do. His blood, his blood, his blood, his blood,
(18:35):
his blood, his blood, his blood, his blood has.
Speaker 4 (18:39):
Never lost his power. He didn't lose a thing.
Speaker 3 (18:42):
But he shed his first drop of blood being circumcised.
Speaker 4 (18:46):
At twelve.
Speaker 3 (18:47):
He showed up in the temple and confounded the doctors
and the lawyers, letting them know that it wasn't his
schooling that made him. It wasn't his education that made him,
it wasn't his age that made him. He was just
as smart at twelve as he was at thirty, as
he is at three hundred, as he is at three thousand,
because he's omnissing. He's a powerful God. He's an all
(19:11):
knowing God. He's an all seeing God, he's an all
fixing God. He's an all moving God. Should somebody talk
to me, I feel the Holy Ghost in this room.
And so he comes down to the Jordan. He comes
down to the Jordan. And this is a moment of
revelation because nobody's looking at Jesus. Jesus is doing all
(19:35):
of this stuff, and nobody's paying any attention. And you
must go through a period of isolation before you have
a period of revelation. Until you can serve God in obscurity.
You can't serve God in notoriety. If you don't have
a dance you can do in your kitchen, you don't
have a real dance. If the only time you have
(19:57):
a dance is when you can run around in the
front of the church, you ain't nothing but a faker,
but a real praiser. A real praiser can praise him
in the car, can praise him in the living room,
can praise him at the mailbox, can praise him at
the post office can praise him on the back porch.
(20:18):
Are there any real praises in here? Are there any
real praisers in here? I feel like there's some praisers
in here. There are some folks that didn't just come
to church because it's east to Sunday. There are some
people that have had a resurrection in your life, and
you are serious about praising God. So I got a harry,
(20:42):
I got a hairy. I gotta Harry, Sir, I got
a Harry. But I feel something creeping up my back.
I feel something creeping up my spine. I feel something
in my fingertips. I feel something in my toes, I
feel something in my hair. Followed because God's about to
do something. Alilujah, Touch three people and say here he
comes here, he comes here, he comes here, he comes here,
(21:04):
he comes the answer to all of your questions. Here
he comes the healer of all of your diseases. Here
he comes the mountain mover, the water walker. Here he
comes the master physician. Here he comes Alpha Animega. Here
he comes the beginning in the end. Here he comes
(21:25):
the first and then comes Jesus. A lelujah to God, and.
Speaker 5 (21:29):
The Bible said the Bible said, here our shot toto ah.
The Bible said, whatever devil, here comes Jesus. Tell Satan,
here comes Jesus. Tell depression, here comes Jesus. Then comes Jesus.
(22:00):
Flop your neighbor and say, here he comes. Why you're
sitting around the press. He's coming. He's coming. He's coming,
and he's coming. He's coming. He's coming. He's coming. He's
coming to rescue you. He's coming to pay that mortgage.
He's coming to fix that situation. He's coming to heal
your family. He's coming to open up a door. He's
(22:21):
coming to make away. Here he come, Holly, here he comes.
The didn't come from Jesus. And I almost, I almost.
Speaker 3 (22:35):
I was a little bit confused what to call because
I like being comes Jesus, but I also like dress
rehearsal because when Jesus came down into the Jordan that
flows into the Dead Sea. Oh, you didn't get that.
The Jordan flows down into the Dead Sea, representing our
(23:00):
sins flowing into the sea of forgetfulness, never to be
remembered again in this world or the world to come.
John said, oh no, I can't baptize you. I need
to be baptized of you myself, Jesus said, suffer it
to me so that it might fulfill all righteousness means
(23:22):
this is a dress rehearsal. It means something in righteousness.
It means something in the spirit world. And the Bible said,
he went down into the water, and you saw those
folk being baptized. They went down into the water that
templifies the death, the burial, and the resurrection of y'all.
(23:45):
Did hear me the death, the burial, and the yard?
Didn't hear what I said, the death, the burial, and
the resurrection. Everybody in here is in one of those places,
either you in your dying place, your burying place, or
your resurrection place. But sooner or later you're gonna go
(24:06):
through death, through burial, and through resurrection. And the Bhinders
said that when he came up out of the water,
that the spirit of God descended like a dog and
fell on him. And the Father spoke from heaven and said,
this is my beloved son, in whom I'm well pleased. Well,
(24:29):
what Jesus did on the water is just a dress
rehearsal of what he did on the cross. He died
until the sun refused to shine. He died until the
ground began to tremble. He died until Hell backed up
and got nervous. He died till the bell was ripped
(24:51):
from the top to the bottom. But he said, let's
practice this thing so that the enemy can know that
no weapon formed against me shall be able a prosper,
and every tongue that rises against me, God will condemn.
And I don't know what you're going through today, and
I don't know what you're facing, and I don't know
(25:12):
how hard it is, whether you're in your dying place,
your burial place, or your resurrection place.
Speaker 4 (25:20):
All I know.
Speaker 3 (25:22):
Is, then comes Jesus. Every time you get a bad report.
Thing comes Jesus. Every time the test comes positive. Then
comes Jesus. Every time you're about to be evicted. Then
comes Jesus. Every time the enemy tries to curse you.
Then comes Jesus. Every time it looks like everybody's against you,
(25:46):
Then comes Jesus. Every time the mountains of bills are
standing up in your face. Here comes Jesus. And when
I say here comes Jesus, you need to meet him
with the praise. You need to let Hell know that
I know that I'm not in this fire by my
Lord Shopper, I'm not in this fire by myself, but
(26:10):
I know my Jesus is going to show up and
wherever I'm at, whatever I'm going through, he's going to
deliver me. I need about one hundred people that will
give him a crazy, ridiculous, spontaneous demo chasing say in rebukee,
(26:32):
praise out here my ouse. I wish I had about
a hundred, maybe one hundred and fifty people that didn't
care what you got on, but you would praise him
until the devil. No, Jesus says, coming to my house.
Jesus says, coming into my situation, I wish I had
about a two hundred people that would break loose and
(26:55):
praise him like you lost your mind. I got to
take my seat. My time is up. My message is
not over, but my time is up. But I need
you to help me preach touch ten people. I say, here,
he comes, here, he comes.
Speaker 6 (27:22):
Yoh listen.
Speaker 1 (27:47):
The Potter House isn't just a place, it's a movement.
Speaker 2 (27:52):
Family. We are so much better when we come together.
And today we're inviting you to be a part of
something bigger. When you sow a seed the future of hope, healing,
and change.
Speaker 1 (28:05):
In times of uncertainty, the House stands strong, and because
of you, it keeps standing for others.
Speaker 6 (28:12):
Your giving is it just generosity?
Speaker 1 (28:15):
Its ministry and what you sew today will be the
miracle someone is praying for.
Speaker 2 (28:25):
If this message spoke to you, and if you're ready
to step into faith, if you believe in what God
is doing here, don't wait so see move in faith.
Every gift, every act of generosity, fuels this mission and
brings us closer to reaching the lives that need it
the most
Hey, family, welcome to the house. We're so glad you're here,
and we are excited about this word that you are
getting ready to receive. It's going to bless you and
change your life. And when God speaks to you and
it resonates very deeply and there's a promise maybe something
that you've been praying for it and believe in God
for I want you to sew a seed.
Speaker 2 (00:22):
Absolutely whenever God meets me. I make it my personal
commitment to so a seede to build an altar. When
there's something in that message that you know the light
turns on, or it deals with something that you have
been struggling with. There is something about having this practical
manifestation of that response of what God just said to
you and for me, that comes when I sow a seed.
Speaker 1 (00:41):
M we love you, God, bless you. Watch it to
the end, and then share this message with somebody. It's
gonna change your life and hopefully many others.
Speaker 3 (00:55):
Why but now I see or come on and give
the Lord some praise.
Speaker 4 (01:04):
Oh, you can do better than that.
Speaker 3 (01:05):
Come on and give the Lord some praise, Give me
some money, monitor come on to give the Lord some praise,
some real praise. Not a hand clock, not just an
applaud give him.
Speaker 4 (01:17):
Some real praise. I was blind. But now now, now, now.
Speaker 3 (01:23):
Now I see grab your bibles and bring him up
with you. As we began to enter into some understanding
of God's word and his significance, his power, his grace,
his glory, his anointing. Hey man, happy resurrection, Happy resurrection.
(01:50):
I'm not just talking about Jesus. I'm talking about you.
Happy resurrection. I don't know what kind of ground you
had to come out of to get where you are,
but happy resurrection. People wouldn't believe the dirt you were under.
But happy resurrection for what God has done for you.
Shout yes, somebody, let me hear it. I'm excited. We're
(02:23):
going to the Gospel of Saint Matthew chapter three, verse
thirteen through seventeen, and we're going to share the word
of God, all three of us in Sermone. So I'm
going to be briefed. But Matthew, the Gospel of Saint Matthew,
chapter three, verse thirteen through seventeen. When you have it,
say amen, in the interests of time, I may only
(02:48):
read the first verse. In the interests of time. When
you have it, saymen, Then cometh Jesus from Godalilee. Then
cometh Jesus from Galilee to Jordan unto John to be
(03:08):
baptized of him. Then cometh Jesus from Galilee to Jordan
unto John to be baptized of him. But John forbade him, saying,
I have need to be baptized of thee And comest
thou to me. There's only three words I want. Then
(03:34):
cometh Jesus. Look at your neighbor and say, Then cometh Jesus.
It don't matter what happened before. It doesn't matter what
happened yesterday. It doesn't matter what the doctor says. It
(03:55):
doesn't matter what their countant says. It doesn't matter the
tomb with the lump, the disease, the affliction, the haters,
it doesn't matter. Just then, come of Jesus, said to
somebody else, Then come of Jesus. Spirit of the Living
God falls fresh on us today as we open up
the book of life to hear the word of God.
(04:18):
We thank you for your coming. We thank you for
your presence. We thank you for your unveiling, your apocalypse,
your exposure. You're sharing yourself, you're revealing yourself. We thank
you for your journey, the journey that you made, that
you came to us when we couldn't come to you.
We thank you Lord for making up the distance between
(04:40):
us and you. Our arms were too short, our sins
were too heavy, but you came to rescue us. You
came to see about us. Then come of Jesus. Bless
the word of God as it is shared today in
Jesus' name, that with all your voice, like you're yelling
at your kids, shout Amen, poor kids, poor kids, said
(05:05):
at This is probably one of the most profound, prolific,
powerful scriptures in the New Testament. It is a Hinge
scripture because it is through the scripture that we look
(05:26):
both backwards at Forde, we look at where he came from,
we look at where he came to. It is one
of the few scriptures you're gonna have to catch me.
It's one of the few scriptures that is a shadow
in the New Testament. Most scriptures that are considered shadows
(05:47):
or sneak peaks into the future or prophetic profundity is
given to us in the Old Testament. But in the
New Testament, this significant moment, and we didn't read the
whole story, but about Jesus being baptized of John is
significant because it is prophetic, it is profound, it is powerful.
(06:11):
But before we look at the significance of what it is,
let's look at the power of the prophetic value of
what it was. For the Mahible said in Genesis chapter three,
verse fifteen, that the seed of the woman would rise
up and bruise the head of the seed of the serpent,
and the serpent would bruise his heel, And so it
(06:33):
prophesied it. Lets you know that Jesus is not an afterthought.
He's not God in a panic, racing toward a decision,
coming up with something to solve an immediate problem. This
is fore known in the mind of God, that God
had the answer before Hell had the question, that God
(06:58):
had the healing before say and had the disease, that
God had the cure before Hell came up with the affliction.
The Bible says that the Lord was slain from the
foundations of the world meeting in eternity. God already had
it fixed before it ever became a problem.
Speaker 4 (07:17):
It was only time that.
Speaker 3 (07:19):
He used to usher and reveal what He had predestined
and predetermined from the foundations of the world. He had
already had it worked out. And if we can't begin
to understand that about God, it will help us with
the problems we're dealing with right now. That it is
(07:39):
not the power of your prayer or the anointing on
your lips, but it is the sovereign plan of God
that God has your problem already worked out. The thing
you're worried about right now, God already has it fixed
right now. He's not a god that reacts. He acts,
(08:00):
He doesn't just respond. He has predetermined everything the end,
from the beginning. He's already set it in place. And
all He is using is the dates on the calendar
to mark the revelation of revealing the answer that He
already foreknew in your life. So what you worried about it,
(08:20):
I don't understand it. What you upset about I don't
understand it. What are you walking the floor at two
o'clock in the morning. I don't understand it. God has
already gotten the cure before the problem ever started. Then
all you do is pray about it. When you pray
about it, it just releases what God has already said
(08:42):
in place from the foundation of work. In fact, the
battle is already won. The enemy is already defeated. Hell
is already upset, Satan is already apprehended. Satan is already
apprehended right now, and you've got the big you over hexts,
every hexts, every spell, every Satanic attack, every disease, every affliction.
(09:07):
God has determined the end from the beginning. And that's
why the Bible said, don't That's why the song said,
don't wait till the battle is over. Y'all didn't get that,
don't wait till the battle is over. But just go
ahead and shout now. Shout on credit, shout on MasterCard,
(09:31):
shout on visa, shout on American Express, because you already
know that God's good for it. If you believe that
God's good for what you're going through, give him a
praise right now. And what I love, what I love,
what I love, what I love, what I love, what
(09:52):
I love, what I love, what I love, what I love,
what I love, what I love about God is every nine.
And then he will give you a preview of a
coming attraction. He's not ready to give you the whole
movie yet, but he'll give you a glimpse. So all
through the old Testament, we see Theophanes. Theophanes are glimpses
(10:17):
of the plan of God that he shows us in
the Old Testament that calls us to catch a glimpse
of Jesus Christ.
Speaker 4 (10:25):
For instance, when the Hebrew.
Speaker 3 (10:27):
Boys we're in the Fiery furnace, and King Nebukanezza was
confused because he said, I know we put in three,
but there's one in there that we didn't put in there.
They're the fourth man walking around in the fire in
the y'all, don't hear me in the fiery furnace, he's
(10:51):
already there. Who do you think that fourth man was?
Who do you think that fourth man was walking around
in the fire? So if you walking around in the fire,
you ain't walking around by yourself. The fire was so
hot that it burned up the men that threw them
in the fire. The fire was so hot, So it
(11:12):
wasn't that he took the heat out of the fire.
The heat was still there. It burned the ropes that
held them. It burned the men that threw them in.
But they are walking around in the fire. There's some
stuff you walking around in right now that has burned
up everything around you. It's not that it's not hot.
It's not that it's not traumatic. It's not that it's
(11:34):
not painful, it's not that it's not hard, it's not
that it's not difficult.
Speaker 4 (11:39):
But there you are, walking around in the flame.
Speaker 3 (11:42):
I know you'd rather be at the beach, but you
are to praise him because you're walking around in the flame.
I know you upset because they're talking about you, but
you are to praise him because you're walking around in
the flame. I know you upset because somebody is looking
funny talking about your writing, texting about you. It don't matter.
You walking around in the flame, and every now and
(12:05):
then you need to just take a walk just to
let hell. No, I'm still here, I'm still moving, I'm
still walking, I'm still going Come on, talk to me, somebody.
You threw me in the fire. By the way, it
costs you your life to throw me in the fire,
because everything that threw you in the fire is gonna
(12:26):
get burned up, and you're still gonna have Jesus walking
around in the middle of the fire. Are you hearing
what I'm saying to you? Or then you could understand
that there were a glimpse of him when Jesus when
Jacob comes to Pnihal and he goes up on the
mountain top, and there he has an encounter with God,
(12:49):
and he wrestled with a man to the breaking of day.
The text he wrestled with a man is a thiophany
is It is God making a house called. It is
God coming by to see you. It is God having
a meeting place with you. It is God meeting you
on the mountain top of your confusion when you don't
(13:09):
know who you are, when you think you are whatever
they call you, when you think you are whatever they
said about you, as if they had that much power.
Jacob thought he was what they called him because they
called him Jacob all his life, but the real name
of who he was was hidden in the pursuit of God.
You'll never know who you are until you pursue God.
(13:32):
That's why you got to stop worrying about how high
your heels are, how cute your dress he is, how
much you paid to get your hair done, and come
in here and start pursuing God. Because God is the
only one who knows who you really are. Not your mama,
not your daddy, not your sister, not your brother, not
your aunt, not your uncle. God knows your name, he
(13:54):
knows your purpose, he knows your plan, he knows what
he has in store for you. I'm showing you is
how he's been coming up through time. He didn't just
come through Galilee. He came through Nihal, he came through situations.
He came through circuit. Let me stop by genesism minute
and give him a little recognition. Because when Abraham brought
(14:16):
Isaic to the top of the mountain and raised his
hand and got ready to slay his son, the Bible
said that God spoke from heaven and said, Abram, Abraham.
Whenever God says something twice, it's coveted. The Bible said,
once has he spoken it?
Speaker 4 (14:34):
Twice?
Speaker 3 (14:35):
Have I heard it? Power belongs to God. So whenever
you hear God said twice Abraham, Abraham, Moses, Moses, take
off your shoes. The ground you stand on is holy ground.
To the thief, he said, barely, barely, I say unto
you this day, shall thou be with me in paradise.
That's an echo from heaven to earth. It's God's voice echo.
(15:00):
He only said it one time, but twice have I
heard it. That means it's settled in heaven. And is
settled in earth. It's already done, Abraham, Abraham, stay your hand.
But hold, I got a ram tied up in the thicket.
You don't see Jesus, I do. Jesus is a ram
that was tied up in the thicket, waiting on the
(15:21):
fullness of time to reveal himself and to show who
he really is. Oh, but God got ready to manifest him,
to reveal him. He found the Virgin and told the
Virgin said, the Holy Spirit shall come upon you, and
you shall bring forth a son, and his name shall
(15:43):
be called, and his name shall be called, and his
name shall be called, and he shall save his people
from their sin. She said, how can these things be singing?
As I know not a man? See the problem with
most of us with faith, We only believe when people confirm.
(16:07):
But God don't need a witness for his word to
be true. The Bible says, your unbelief does not make
the word of God of no effect. So you can
tell me what you believe, but it don't affect what
God's gonna do, because the word of the Lord is
gonna prevail over the words of me. And every time
(16:27):
in your life. Oooh, my God, I don't know who
I'm talking to. But God has spoken a word over
your life, and it shall come to pass. Heaven and
earth shall pass away, but the word of the Lord
shall stand for him. If I'm talking to you, give
him just three seconds of praise. Come on, real quick,
(16:48):
give it three seconds of prayer. That word was for me,
That word was for me. That word was for me.
They tried to kill me, and I made it. They
tried to slay me, and I bye. They put me
in the fire, and I came out the fire. I
paid a price to be here. When you pay the
price for a praise, you don't care who looks at
(17:10):
you funny. You don't care who acts funny. You don't
care who turns up their nose, because you know you
pay the price to be where you are. To God
be the glory for the things He's done. And so
in the fullness of time, the Bible said, He brought
forth his son to destroy the works of the enemy.
(17:31):
Not to scratch at it, not to cut it, not
to bruise it, not to hurt it, but to destroy it.
There's some things in your life that God is gonna
completely destroy out of your life. You'll never be that again.
You might go through something else, but you'll never be
that again. Oh my god, I got good news for somebody.
(17:54):
I got some resurrection news for somebody. I got a
praise for somebody in this room. Right now, something is
about to happen. When Jesus comes down. We see him
being born of the Virgin, We see him in the manger,
we see him in the temple being circumcised. You say
(18:14):
that he shed his blood on the cross, but the
truth of the matter is the first drop of the
blood was shed in the temple when they circumcised him,
and the first trump began to fall, and it was
just a foretaste, a preview of what his blood was
able to do. His blood, his blood, his blood, his blood,
(18:35):
his blood, his blood, his blood, his blood has.
Speaker 4 (18:39):
Never lost his power. He didn't lose a thing.
Speaker 3 (18:42):
But he shed his first drop of blood being circumcised.
Speaker 4 (18:46):
At twelve.
Speaker 3 (18:47):
He showed up in the temple and confounded the doctors
and the lawyers, letting them know that it wasn't his
schooling that made him. It wasn't his education that made him,
it wasn't his age that made him. He was just
as smart at twelve as he was at thirty, as
he is at three hundred, as he is at three thousand,
because he's omnissing. He's a powerful God. He's an all
(19:11):
knowing God. He's an all seeing God, he's an all
fixing God. He's an all moving God. Should somebody talk
to me, I feel the Holy Ghost in this room.
And so he comes down to the Jordan. He comes
down to the Jordan. And this is a moment of
revelation because nobody's looking at Jesus. Jesus is doing all
(19:35):
of this stuff, and nobody's paying any attention. And you
must go through a period of isolation before you have
a period of revelation. Until you can serve God in obscurity.
You can't serve God in notoriety. If you don't have
a dance you can do in your kitchen, you don't
have a real dance. If the only time you have
(19:57):
a dance is when you can run around in the
front of the church, you ain't nothing but a faker,
but a real praiser. A real praiser can praise him
in the car, can praise him in the living room,
can praise him at the mailbox, can praise him at
the post office can praise him on the back porch.
(20:18):
Are there any real praises in here? Are there any
real praisers in here? I feel like there's some praisers
in here. There are some folks that didn't just come
to church because it's east to Sunday. There are some
people that have had a resurrection in your life, and
you are serious about praising God. So I got a harry,
(20:42):
I got a hairy. I gotta Harry, Sir, I got
a Harry. But I feel something creeping up my back.
I feel something creeping up my spine. I feel something
in my fingertips. I feel something in my toes, I
feel something in my hair. Followed because God's about to
do something. Alilujah, Touch three people and say here he
comes here, he comes here, he comes here, he comes here,
(21:04):
he comes the answer to all of your questions. Here
he comes the healer of all of your diseases. Here
he comes the mountain mover, the water walker. Here he
comes the master physician. Here he comes Alpha Animega. Here
he comes the beginning in the end. Here he comes
(21:25):
the first and then comes Jesus. A lelujah to God, and.
Speaker 5 (21:29):
The Bible said the Bible said, here our shot toto ah.
The Bible said, whatever devil, here comes Jesus. Tell Satan,
here comes Jesus. Tell depression, here comes Jesus. Then comes Jesus.
(22:00):
Flop your neighbor and say, here he comes. Why you're
sitting around the press. He's coming. He's coming. He's coming,
and he's coming. He's coming. He's coming. He's coming. He's
coming to rescue you. He's coming to pay that mortgage.
He's coming to fix that situation. He's coming to heal
your family. He's coming to open up a door. He's
(22:21):
coming to make away. Here he come, Holly, here he comes.
The didn't come from Jesus. And I almost, I almost.
Speaker 3 (22:35):
I was a little bit confused what to call because
I like being comes Jesus, but I also like dress
rehearsal because when Jesus came down into the Jordan that
flows into the Dead Sea. Oh, you didn't get that.
The Jordan flows down into the Dead Sea, representing our
(23:00):
sins flowing into the sea of forgetfulness, never to be
remembered again in this world or the world to come.
John said, oh no, I can't baptize you. I need
to be baptized of you myself, Jesus said, suffer it
to me so that it might fulfill all righteousness means
(23:22):
this is a dress rehearsal. It means something in righteousness.
It means something in the spirit world. And the Bible said,
he went down into the water, and you saw those
folk being baptized. They went down into the water that
templifies the death, the burial, and the resurrection of y'all.
(23:45):
Did hear me the death, the burial, and the yard?
Didn't hear what I said, the death, the burial, and
the resurrection. Everybody in here is in one of those places,
either you in your dying place, your burying place, or
your resurrection place. But sooner or later you're gonna go
(24:06):
through death, through burial, and through resurrection. And the Bhinders
said that when he came up out of the water,
that the spirit of God descended like a dog and
fell on him. And the Father spoke from heaven and said,
this is my beloved son, in whom I'm well pleased. Well,
(24:29):
what Jesus did on the water is just a dress
rehearsal of what he did on the cross. He died
until the sun refused to shine. He died until the
ground began to tremble. He died until Hell backed up
and got nervous. He died till the bell was ripped
(24:51):
from the top to the bottom. But he said, let's
practice this thing so that the enemy can know that
no weapon formed against me shall be able a prosper,
and every tongue that rises against me, God will condemn.
And I don't know what you're going through today, and
I don't know what you're facing, and I don't know
(25:12):
how hard it is, whether you're in your dying place,
your burial place, or your resurrection place.
Speaker 4 (25:20):
All I know.
Speaker 3 (25:22):
Is, then comes Jesus. Every time you get a bad report.
Thing comes Jesus. Every time the test comes positive. Then
comes Jesus. Every time you're about to be evicted. Then
comes Jesus. Every time the enemy tries to curse you.
Then comes Jesus. Every time it looks like everybody's against you,
(25:46):
Then comes Jesus. Every time the mountains of bills are
standing up in your face. Here comes Jesus. And when
I say here comes Jesus, you need to meet him
with the praise. You need to let Hell know that
I know that I'm not in this fire by my
Lord Shopper, I'm not in this fire by myself, but
(26:10):
I know my Jesus is going to show up and
wherever I'm at, whatever I'm going through, he's going to
deliver me. I need about one hundred people that will
give him a crazy, ridiculous, spontaneous demo chasing say in rebukee,
(26:32):
praise out here my ouse. I wish I had about
a hundred, maybe one hundred and fifty people that didn't
care what you got on, but you would praise him
until the devil. No, Jesus says, coming to my house.
Jesus says, coming into my situation, I wish I had
about a two hundred people that would break loose and
(26:55):
praise him like you lost your mind. I got to
take my seat. My time is up. My message is
not over, but my time is up. But I need
you to help me preach touch ten people. I say, here,
he comes, here, he comes.
Speaker 6 (27:22):
Yoh listen.
Speaker 1 (27:47):
The Potter House isn't just a place, it's a movement.
Speaker 2 (27:52):
Family. We are so much better when we come together.
And today we're inviting you to be a part of
something bigger. When you sow a seed the future of hope, healing,
and change.
Speaker 1 (28:05):
In times of uncertainty, the House stands strong, and because
of you, it keeps standing for others.
Speaker 6 (28:12):
Your giving is it just generosity?
Speaker 1 (28:15):
Its ministry and what you sew today will be the
miracle someone is praying for.
Speaker 2 (28:25):
If this message spoke to you, and if you're ready
to step into faith, if you believe in what God
is doing here, don't wait so see move in faith.
Every gift, every act of generosity, fuels this mission and
brings us closer to reaching the lives that need it
the most
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