August 4, 2025 • 52 mins
In Black Thought: Everything Must Change, hosts Rabbi and Uni examine the impact of historical trauma on Black identity, challenging the idea that Black Americans lack culture. They discuss the legacy of slavery, suppressed knowledge, and the need for a mass awakening. Citing key books, they stress reclaiming heritage, economic empowerment, healthier living, and the promotion of self-reliance and cultural pride.
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Speaker 1 (00:03):
This is WOVU Studios.
Speaker 2 (00:06):
All right, people, good afternoon, you know, listening to Black Thought.
Everything must change on WOVU ninety five point nine fma,
I heart ready off function now. Oh man, we in
high cotton doing that. You ain't hot in the world
of you.
Speaker 1 (00:24):
I'm blessed by the best. I cannot complain.
Speaker 3 (00:27):
Things around here are fantastic. They are so great, so wonderful.
I am so much happier.
Speaker 1 (00:36):
How are you.
Speaker 2 (00:38):
I'm wonderful. I'm you know, as long as I can
do what I'm doing, I'm okay. I didn't get caught
up in what was going on, you know previously that
wasn't in my lane. I stayed out of other people's
business and just did what I did. I came in,
did what I had to do, and when I got finished,
(00:58):
I left. If I'm making sense, and so we we
want to let people know where and Uni, I kind
of brought this for you to look at. This is
not this is the books that were missing that are
missing in the eth I didn't no, no, no, no,
(01:20):
oh my.
Speaker 3 (01:20):
God, Complete Ethiopian Bible large print master.
Speaker 1 (01:24):
Oh my gosh, I.
Speaker 3 (01:26):
Can I can I see see it for real?
Speaker 1 (01:29):
Thank you? Thank you, he really ain't want me to
touch this O my god.
Speaker 2 (01:37):
And also I ordered I ordered while you were in
the other studio. I ordered MacArthur's uh Different by Design, okay,
And I'll let you look at that, look at it. Okay.
We we have to we have to get out of
(02:01):
some of the oh, the games that are being played
by them that influence us. See, we get, they get
see they'll tell one another, Hey, we're gonna do a B, C, D, E,
N F G okay, because we know that they have
(02:22):
a tendency to follow the trends.
Speaker 1 (02:27):
That we said, go ahead, and.
Speaker 2 (02:30):
We and we get we know we're gonna be or
we're gonna be like them, but we're gonna be like them,
you know, we're we're part of this culture, and we're
part of the society, you know, and this social order. Okay.
And we get to putting on and and taking on
their stuff, and then they sit back and say look
at them and monkey see monkey do kind of situation.
(02:51):
And then they they moved on and still doing what
they were doing, and we're caught up in their drama,
their trauma created by them for us. If I'm making sense, yes, okay,
And so we need to take and do something different,
(03:13):
and I want us to read It's it's an old book.
I read it, oh God, maybe forty years ago, okay,
and by John macoffur different by design, and you can
(03:34):
basically hardly find any I think I got one copy
from eBay. The rest, for the most part, are used.
But we need to take and read those books like that.
We are made different by the divine hand of God
(03:57):
for a purpose. Yes, he didn't make women to do
what I do. He didn't make men to do make
men to do what women do, all right, And so
we need to take and understand this. And then we
need to begin to follow Alvin Morrill's recommendations or suggestions
(04:24):
in his book Breaking the Curse of Willie Lynch. I'm
on page thirty six of the Harbound i mean a
paperback to make proper alterations in altar to recustomize the
psychological state of the black mind. Black educators, psychologists, scientists,
(04:46):
doctors of holistic medicine must first access the proper tools
for understanding the task at hand. Second, and breaking a
cursor will Lynch, the black masses must come to grips
with the reality that we have been thinking about ourselves
(05:09):
as black people from the basis and format of an
adversary foreign in spirit, mind, body, and nature. When I
just said earlier, okay, we expounding on the warning that
(05:32):
the slave Making Letter, which in its contents have give
gave credibility to some of the possible interloping negatives documented
surrounding the mental history of the black once physical slave
wants physical slave. Hello, which is relative to the recorded
(05:57):
history of the black man and woman brought into slavery
upon the shores of North America. Is the overwhelming shock
to the natural consciousness conscious mind brought about by such
an energy draining loss of the historical mind database. We've
(06:19):
lost all connection with our culture. We've lost all connection
with our ethics, our morals, We our family, our philosophy
is our religion, our economic system, okay, our morals and
(06:39):
more rays or folk ways. We lost almost all. And
we have taken almost ninety nine and assimulated into that
this culture their culture, and we and we must come
up with some tools and we most understand that this
(07:02):
is what's happening to us, and we got to stop it.
M Mm, yeah, you seem like you foult to say something.
Speaker 3 (07:13):
Ah so mm I'll say like this, So Kaysonnet made
some comments about black people.
Speaker 1 (07:21):
He is, are you familiar with cacinant this streamer?
Speaker 2 (07:24):
No.
Speaker 3 (07:25):
So he's a young man he streams. He's very young.
I think he's like early twenty something of that nature.
And he's very huge in that in that realm, right,
and he's Haitian. He said some comments about Black Americans
that a lot of people weren't feeling and so it
it just kind of made me think about that. And
(07:46):
he said black Americans are just black. They're just black.
You have no culture, You're just black. And it it
was quite interesting to me to hear him say that
as a Haitian black man. Like he wasn't talking about
Haitians or Cubans or Brazilians. He was talking about black
(08:08):
African Americans in America not having any cultural compass.
Speaker 2 (08:15):
That there are several there's several reasons. I hear him
and I agree with him, and there's several reasons for it. Okay. One,
they were they were able to throw off slavery earlier
then we were able to. Okay, they were able to
(08:39):
take and hold on to some cultural things because it
wasn't as violent, okay as it was on the continent
of America.
Speaker 1 (08:51):
Yes, okay, absolutely.
Speaker 2 (08:53):
So the Caribbeans, all right, have not labored on the
this continuing and then they didn't go and end up
going through when they they didn't go through the processes
that we've gone through, the black codes. Yes, Jim Crowle segregation.
(09:14):
I was hearing the program before us with Kenny Dow
talking about they were talking about Eben Kennedy's stamp from
the beginning in this book, how not to be a racist,
the color of law. How they didn't have the process
of using legal law to overturn natural law or even
(09:40):
divine law. Yes, okay, and so and I have some
other folk that I interfaced with from Jamaican descent, they
don't have. I have another associate. She is Iranian and Nigerian,
(10:00):
and she's not because she hasn't come up under the
American slavery system. Okay, her thinking is much clearer, are
much different, more positive, more I can do this, you know,
rather than having been domesticated, they have not been domesticated
(10:23):
as we have it.
Speaker 1 (10:24):
Thank you, thank you, thank you, thank you, thank you,
thank you.
Speaker 3 (10:27):
Raybib because I think that is something that people a
lot of black people got so upset with his comments,
not realizing the exact things that you just mentioned. Their
revolution came a lot earlier than Yes, they were on
an island. Yes, they had a concentrated spiritual connection through
(10:51):
the things that they stay connected through their African spirit
to their African spirituals, through hiding it through other practices
while they were under different controls.
Speaker 2 (11:03):
And then another key point here, it was more of
them than it was of the Caucasian on the hour.
So when they made their revolution, alright, they were able
to overthrow and make some demands because because they were
in the majority. This is part of what's happening today
(11:24):
al right here, because they feel with them becoming a
minority again. Uh. Ten wives, dear mister w dear white,
dear white America, the new minorities.
Speaker 1 (11:35):
We need to take a breath.
Speaker 2 (11:37):
Let's take a break. Care you have been listening to
black thought. Everything must change on w ol Vu ninety
five point nine. Ifn we will be right back all
right here. You're back here with black thought. Everything must
change on w Olvu ninety five point NINEFM. I wanted
to go back on to something unique. Yes, doctor Barisia Day,
(12:00):
God bless her, and I hope she's doing well in Nigeria.
Speaker 1 (12:04):
I need her email or something. I want to message
her to try to get over there.
Speaker 2 (12:08):
I'll give it to her. Okay, I'll give it to you.
We must. She said some things that I'm still wrestling with.
I'm struggling with um. She was sharing with us on
(12:31):
on on on here on Black thought that after the
Ice Age, there was a sub human species called Homonids, okay,
and the Hormondiads were soulless, no conscience, uh and and
(12:56):
and because they they were.
Speaker 4 (12:58):
More more reptilian or cold blooded, and they had no
pineal gland.
Speaker 2 (13:11):
And after the Ice Age they began to migrate and
encountered the Neanderthal and made it with the Neanderthal around
the Caucasus mountains in Russia. And this is where you
get Caucasians, all right. So if you take that, then
(13:34):
they don't there. And she was saying that their pieal
gland of the Caucasian is calcified, all right. Therefore their
spirituality is is neil. That's why their intellect is less
than Africans. Their physical abilities are less, all right, And
(14:00):
they have struggled to try to make themselves superior, trying
to make up the difference that they do not naturally
by nature.
Speaker 1 (14:09):
Have other compensate.
Speaker 2 (14:12):
Yes, okay, And then they continue to move eastward. The
human humanids, human oid humanoids, no humanoids, homonids, homonids, the homonids, okay,
get humanoids and homonids homonids, all right, move eastward and
(14:33):
made it with the denise Evans, which are where your
Asians come from. Okay. Now I want to go back
to the Caucasian, all right, because he does not his
pioneal gland is calcified. He does not have the spirituality
that we have. And in that they have no religion.
(14:58):
There are no caucas or Western religions. They have taken
what others have developed, all right, and bastardized if you will, okay,
prostituted momentism, Jehovah, witness you know, et cetera. Okay, talk,
(15:22):
I forgot my notebook. I have been looking up some words,
and remind me to bring it next week. UNI. In
terms of men, I've I've been uh been finding some
things you know that I said, wow, I did not know, okay,
and I want to share with us, And I forgot
to bring the notebook with me uh to to to
(15:45):
do that. So, so what she was saying is that
in what you're saying that they have no moral compass,
Doctor Barisha Day in her book Budding Heads, Okay, they
have no moral compass, and they have the Aryan the
(16:07):
Aryan model, the Aryan model, sexism, racism, imperialism, and hegemony.
And that's the mixture of of what we we we
we're we're we are on the receiving end of and
it comes out of the fact the they have the
(16:30):
reptilian hemisphere of the brain, the mammal reptile u hemisphere
of the brain, and they take and make decisions based
from the reptile. This is why the Senate was able
to pass the megabill last night because it's anti human.
(16:51):
They're cold blooded. They don't care what happens to other people.
Is long is, it's as it suits them. We are right,
have the mammal side the hemisphere operating for the most part,
and so we're warm blooded, we're nurturing, okay, carrying people.
This is why they have been able to go around
(17:14):
the world any time they meet. So they try to conquer, dominate, domesticate,
colonize because they want to be the cold bloodedness of them, okay,
or cause them to want to take control. We by
(17:35):
the same token, have reached out, We reach out to people,
and we'll have taken and newtered if you will, suppressed,
if you will, the mammal side, all right, and are
operated out of the reptilian side, our hemisphere of the brain,
if that makes sense to us. Okay. And so when
(17:59):
we understand begin to understand these things, well, well, well Rabbi,
are you talking about you calling them snakes, yes, all right, okay, constricting,
(18:20):
bold constrictors, yes, poisonous yes, okay, all right. And so
we have to take in and and and and let's
go back here. Let's go back here. We have to
use our black mind, okay, black educators, black psychologists, black scientists,
(18:43):
black doctors, and whole of of holistic medicine, black psychiatrists. Okay, uh,
black spiritual leaders to take him and shrug off the domestication.
Uh we'll la. We're just some domestic uh, domestic animals
(19:05):
that's being bred uh to. And I've been saying it
on the show. We need to look out because this
immigration thing that's coming is is going to hit us
in the butt because your president has said, once they
get rid of the immigrants, they're gonna put us back
in place, in our place. MM. And that's in the
(19:27):
cotton fields.
Speaker 1 (19:29):
M Devil's advocate when he say that, he.
Speaker 2 (19:31):
Say that, yes, he did earlier this year, right right
after he got inaugurated. MM.
Speaker 1 (19:38):
People forget so I think was seven months ago.
Speaker 2 (19:41):
Yes, alright, and so well s we're just in the
seventh month. It's it was only six months. Yeah, it
was six months ago. Okay.
Speaker 5 (19:54):
What What was the psychological basis for the Euro centered
psychological fearing and unraveling of their indoctrination of the black slave.
Speaker 2 (20:06):
This fear was and is still based upon black people
affected by the doctrine gaining back a substantial original historical base,
which is due to the fact that they are re obtained,
that they reobtained the knowledge of self. Hello again, I'm
(20:31):
going back, and this is how your Caribbean Afro Caribbeans,
all right, they have a greater knowledge of self because
they still have not gone through this the trauma as
long as we've gone through it and the indoctrination, their
intuitive memory and natural faculties would be reactivated and all
(20:57):
of the gentle genetic I'm sorry, medic potential would become
fully accessible. So there are some things I think lately
in our genes that want to come out, all right,
that they're afraid that will oh petrified. Yes, and and
(21:21):
I don't feel that we will. No, we cannot. We
cannot do to them what they have done to us,
all right, because cormatic law. Yeah, all right, So we
have to break the cycle by letting it stop with them,
(21:42):
if I'm making sense.
Speaker 3 (21:43):
Breaking the cycle, breaking the cycle, breaking the cycle, breaking
the cycle, and in so many cycles within the black
community that we are talking about breaking.
Speaker 2 (21:57):
Yes, we we, but what we see. The thing about
breaking is when we break it, we have to replace
it with something. And whatever we replace it with, we
have it has to be wholesome.
Speaker 1 (22:12):
That part, that part because like you said.
Speaker 2 (22:16):
Yes, so we can't keep perpetuating this thing, because if
we treat them like they treated us, then we've got
to be treated bad again.
Speaker 3 (22:24):
Which is why I asked you, do you at at
a few episodes ago if you felt like what the
Moors did to them when they encountered them triggered this
downfall Frost?
Speaker 2 (22:37):
No, I think I think for the most part, we
educated them, We brought them out of the dark ages
to our detriment. Okay, so I think did they conquered Yes,
but they conquered up a very primitive people and and
and brought them into civilization. So I you know, so
(23:01):
I think I think with them now having come this far,
and now we we have the hindsight, the historical context
to look back and see how the cycle can be perpetuated,
that we not, so that we can break the cycle.
Speaker 1 (23:18):
Yeah, thank you.
Speaker 3 (23:19):
I just you know, I read and I I get
different questions.
Speaker 2 (23:24):
It's all right, I ain't mad at you. Okay, thank you,
So moral says again. Let us review will mister Willie
Lynch as a slave psychologist definition of the word phenomenon.
According to their definition based on our condition, phenomenon means
(23:47):
something rare, an occurrence beyond ordinary observation, and inspires awe
and wonder. Based on a previous quote by Senator Harry
Berry Henry Berry in eighteen thirty two while addressing the
Virginia House of Delegates, we have extinguished every avenue by
(24:08):
which light could enter into the mind of the black slave.
They distinguished any possibility of knowledge. That's light. That's when
they say light Okay, if we could extinguish their capacity
to see the light, our work would be complete. They
would then be on a level with the beasts of
(24:30):
the fields, and we would be safe. I am not
certain that we would not do I would not be
certain that we would not do it if we would
find out the process, and that on the plea of necessity. Well,
(24:54):
according to the slave masters in the past, the present
generation of oppressors, what has been and is occurring in
this country concerning black men and women whose minds have
been activated based on an exposure to literature and scholarship
of our great historical heritage, can be classified as a
(25:18):
phenomenon that we have. We should be in awe or people.
We should be in awe of ourselves and others that
we have come through the suppression of light and even
the attempt to keep us from even being able to
(25:38):
see light. And still here we are, and we are
an emerging people. If that makes sense, all right, It's
inclusive of the historical data based on every culture are
the medical, healing, arts, sciences, and health traditions. What is
(25:59):
more difficult to one's culture than the foods that has
that is that that it constant, that is constituents depend
on for daily sustenance. Nothing. Food is the substance of life,
made from the same earth elements comprising of human life.
(26:23):
These are essentially important to the function of the mind
and unlocking the dormant mental, physical, and even spiritual potential.
So what we eat? And I'm understanding something myself a
little better now in terms of God has released us.
All things God has made is good to eat. And
(26:45):
here we running around trying to be vegans, and and uh,
that's that's an incomplete diet. Right. We come from the dust.
The pigs, the hogs, and the cows come from the dust,
you know, And so it's all coming from the same place,
and so we need it. And I'm looking at the cycle.
(27:07):
Oh man, it makes so much sense. It makes so
much sense. It takes six apples, all right, to have
the same nutritional value that one apple used to have
when I was fifteen, that was seventy years ago, Okay,
because the way they harvest it is making sense. They
(27:31):
harvest now by putting a net around the tree and
shaking it and they get all the apples, and so
no apples fall back to the ground and replenish the
nutrients the minerals that have been caught up by the
tree in the apple and replenish. And so you have
(27:53):
less and less now of the nutritional value in an
apple than you did seventy eighty ninety hundred years ago.
So as we as people, all right, take and we're
we're we're buried in caskets that can't replenish the earth,
(28:16):
so to speak. So some of the things that are
caught up in us, all right, can't return to the
earth to be picked up again by the next generation.
If I'm making.
Speaker 3 (28:25):
Sense, Yes, yes, I read somewhere that that's why you
keep coming back.
Speaker 2 (28:31):
The Tibetan the Tibetan Book of the Dead, all right,
And where you you reincarnate, you reincarnate. But also your behavior,
your moral behavior, determines how you come back.
Speaker 1 (28:47):
Yes, all right.
Speaker 2 (28:49):
If you if you, if your moral behavior is decadent,
then you come back as an animal that's primitive, maybe
a lion or tiger. Then that will die. It may
come back as an aunt, you know, or something like this. Okay,
all right, so you keep you. But if your moral
(29:11):
behavior is positive, then when you come back, you come
back as a a superior being, more intellectual, more spiritual,
et cetera, et cetera.
Speaker 3 (29:21):
Yes, okay, you can put your body a blaze and
not come back, depending on what contract you want to resign.
Speaker 2 (29:31):
Yes, yes, well listen people, you have been listening to
Black Thought. Everything must change on w ol vu ninety
five point nine. If where we will be right back?
All right, We're back here with Black thought. Everything must
change here on w o v U ninety five point nine.
F m uni we there's so much work needs to
(29:58):
be done among But then for some reason, I think
there is some kind of a key that I hope
I'm making sense, that that there's a switch something that
(30:20):
can take in all of a sudden. The masses of
black people said, whoa wait a minute, hold it.
Speaker 1 (30:32):
A mass awakening.
Speaker 3 (30:34):
Yes, I have faith that there is something along those
lines that can occur. I just would hope that black
people would be ready for that message and that awakening.
(30:55):
I wouldn't want it to happen. And there was so
many any of us not ready to receive that message
that they mind breaks.
Speaker 2 (31:07):
I hear you. I appreciate what you're saying. I understand
what you're saying. All of all of the Hebrews did
not want to leave Egypt.
Speaker 1 (31:20):
Oh no, And they had a couple of bad apples.
Speaker 2 (31:23):
Yeah, okay, but they left.
Speaker 1 (31:25):
They did.
Speaker 2 (31:26):
They may grumbled and complained on the way, yeah, but
they left. They they knew it was necessary, all right,
to get out of there. I'm not saying necessarily that
we have to leave the country, and and maybe we do.
(31:48):
But what I am saying is that there needs to
be the mass awakening. And I think once we did,
we would stop trying to assimulate to them and become
m what what's what's the second letter of the alphabet B?
And what's the first n number of the new miracle value? One?
(32:10):
B one? And unify?
Speaker 3 (32:11):
Yes, I would, I would hope that too, And and honestly,
I I just know for a fact it's just being realistic.
Speaker 1 (32:19):
Some are going to get left behind.
Speaker 3 (32:21):
What what is that biblical saying that it takes how
many generations to make change in the nation of people?
Speaker 2 (32:28):
Yeah? F I well okay, I think it's four? Four? Yeah?
I I yeah?
Speaker 1 (32:38):
We on what two?
Speaker 4 (32:39):
Now?
Speaker 2 (32:39):
No? We don't what? Well w if if we are
on one?
Speaker 1 (32:44):
Mm?
Speaker 2 (32:46):
Yeah, okay, if we're all because we're so s again
the domestication, let's change the word to domestication, okay, to
the dependence on the other culture. We are totally dependent
one w What do we produce for ourselves?
Speaker 1 (33:11):
For ourselves is a question?
Speaker 2 (33:13):
Okay, less less than one percent of the goods we
consume do we produce nor? That's that's you know, so
we have you know, can we? I say yes? Will
they let us? I think some attempts have been made
(33:35):
and will be made right to stop us from being
uh self uh uh self reliant? But we know this,
you know, the history teaches us that they will come,
So why not be prepared? But the comfort of the
(34:03):
right now?
Speaker 3 (34:05):
Oh, oh, the convenience, the convenience in it all the
round about.
Speaker 1 (34:10):
How can we let go of the.
Speaker 2 (34:11):
Convenience and the comforter right now? Oh?
Speaker 3 (34:14):
Because I'm so comfortable. It feels real good sitting here.
I can walk in and get my white pie and
walk right back out, or I can sit down if
I even want to. Oh, my gosh, it's so excited.
Speaker 1 (34:28):
Y'all stupid. I'm sorry, I was. That's all you want, baby.
Speaker 2 (34:33):
No. I had a breakfast meeting yesterday morning at the
original pancake House and went into the men's room and
someone of the other persuasion came in behind.
Speaker 1 (34:44):
Me, used it and wash your hand.
Speaker 2 (34:48):
Do you think they washed their hands?
Speaker 1 (34:49):
No, because they gross They don't wash their hands. That's
how people be spread so quick.
Speaker 2 (34:54):
But now when I took in washed my hands, when
I got the paper towel, I took and opened the
door with the paper towel, yes, okay, and then put
it in the trash okay, cause.
Speaker 1 (35:04):
You don't want to reinfect your hand, right.
Speaker 2 (35:08):
But we but we that's who we.
Speaker 1 (35:13):
Want to assepilate. It be like why why?
Speaker 2 (35:18):
And we keep trying to reiterate the ones that were
sent over here to colonize this continent, this country were
not the elite. They sent the dreadges to society. Yes,
the discuse the bowl contents, the ones they had no
absolute use for.
Speaker 3 (35:40):
And if you don't believe us, google the news articles
that they put in English newspapers to get the wretchets
to come over here and and man what they were
trying to build over here.
Speaker 2 (36:03):
And so their their their their mission since they're talking
about the sixteen sixteen nineteen project, their mission has been
to try to to to re elevate themselves to a
(36:23):
level of respect uh and uh uh upper classness that
will rival that of the European And so when from
Senator Fulbright some years ago, the arrogance of power said,
(36:47):
we're they're the most We're the most despicable and disgusting
people because we we try to go to Europe. Go
to Europe now. And so, oh look at me, you know,
I have a I'm middle class summer.
Speaker 3 (37:01):
Yeah, I have the Eiffel Tower in the picture behind
me while I'm fighting off bedbugs.
Speaker 1 (37:08):
It's so grand and great.
Speaker 2 (37:10):
Here, and I refuse to watch my bathtub about yes, okay, oh, yes, oh, yes, okay.
So it's it's those kinds of things that that I
think we need to take and pay attention to, uh
(37:30):
and begin to move away from from whatever it is
they do. Okay, all right, I was.
Speaker 1 (37:47):
Okay, go back into.
Speaker 2 (37:49):
Yeah, I said that that doesn't look at where familiar.
Speaker 1 (37:53):
Times, change of gears.
Speaker 6 (37:55):
No, I wanna go back here, breaking the curse of
Willie len Yes.
Speaker 2 (38:14):
Reflecting upon the hygiene and dietary circumstances on the pl
plantation scene as well as the present moment for many
Blacks as a collective, we must be mindful of the
condition of the black man and black woman's health. The
present diet that nearly eighty percent of black people consume
(38:38):
is comprised of s the same foods we were forced
to eat during the fourth centuries of forced servitude to
wipe plantation slave owners. Very little has changed since these days,
except that the physical exercise has become a voluntary activity
and the daily life of our people today, outside of
(39:03):
college and professional sports, required physical education classes. Most of us,
due to the lack of health awareness, began to take
the Bodley journey down the hill. Now, when I was
in elementary school and junior high and high school, you
(39:23):
had to take gym. And when I got to Bishop College, yes,
it's called physical education. You had to take. Every student
at Bishop had to take physical ad even if you
were handicapped. You had to report there, all right and
(39:45):
do something within your your your disabilities.
Speaker 3 (39:54):
In a world of overeating and laziness and comfort, Why
do you think they are removing physical activities.
Speaker 2 (40:05):
Because they don't want us to take and get caught up.
Everything is being done. Why are they removing education?
Speaker 3 (40:16):
Don't use it, you lose it, and especially if you
never had it to begin anyway.
Speaker 1 (40:20):
Okay, and when you.
Speaker 2 (40:24):
So if I don't take if I don't take care
of myself, and my son don't take care of hisself,
and his son don't take care of hisself. Okay, my grandson,
don't take care of yourself, how can we have more
generations of superior athletes? You don't, you don't. And and
(40:45):
this is again they they don't want us in it.
We we are superior to them and our ability to
uh their leagues?
Speaker 3 (40:55):
How and why have we not started our own exactly?
Speaker 2 (41:02):
I mean but wething? Yes, well, we left it because
we wanted again to be accepted by them. Okay, once
again here it is. We want to assimulate to them
because they are the model of normalcy in America, all right,
(41:24):
and so we need to be real Americans. We must
be like Chuck and Karen American. Okay. But that's that's
what we're faced with, Okay, And we keep trying to
be like Chuck and Karen, and we have you know,
(41:50):
I'm trying to I am trying to draw an analogy
and I can't. I can't. I can't draw it. It's
but it's like, oh, I tell you what, I tell
you what it's like eating the chicken or eating the feathers.
(42:12):
Feathers a part of chicken. Yeah, it's part of chicken.
Speaker 1 (42:15):
Though I'll decorate something with the feathers.
Speaker 2 (42:18):
See, But that's what we try to beat.
Speaker 1 (42:20):
We try to we find a use for every parts
and bits of it.
Speaker 2 (42:24):
But we reject the chicken for the feathers.
Speaker 3 (42:29):
Yes, the feathers is the part. You're absolutely right, Yeah, okay.
Speaker 2 (42:37):
I hopefully that makes sense. Okay, And so when we
take it, understand this that they're not the model that
we are, our own models, clean the model, our models
up all right, and assimilate to us. I think that
(43:00):
there might be some things in us genetically that will
kind of rise to the surface.
Speaker 3 (43:07):
It's just so funny, like y'all again a boat ride away,
one stop away. Your revolution came a lot earlier, and
yet y'all have so much disgusted and disposition for Black
Americans because of our circumstances that we did not ask for.
Speaker 2 (43:30):
I think it's out of a sense of guilt. And
also they have been trained to see us as savages
and not as people again, as beasts of the field,
because of their indoctrination all right as to who they are,
not because they.
Speaker 3 (43:49):
Have their own obviously, because it's colorism there. It's all
kind of things there, right, We got people bleaching their
skin every day over there. But when you don't, like
you said, the guilt, when you don't reach back and
grab someone up with you, it will give you guilt.
Speaker 2 (44:08):
Yeah, all right, Okay, where we are.
Speaker 1 (44:14):
Okay, breaking the curse of Willie Lets.
Speaker 2 (44:17):
Okay. The present diet and nearly eighty percent of black
people consume is comprised of foods that are four seat
during the day. Very little has changed since those days
except that the physical exercise. No, we got beyond that. Okay,
Here we are comprising a list of all the foods
(44:38):
that were made part of the black slaves died upon
being introduced to new life on the plantation. Foods like
pental beans, line of beans, black eyed peas are overloaded
with acid and destructive to the digestive systems. Other basics
are leafy greens like mustard, turnips, color which the black
(45:01):
men and women of today consume at a regular basis.
The consumption of leafy greens leaf green foods are highly
concentrated in vitamin K, which is the actively greedy responsible
for the production of blood clots. Excessive human vitamin K
is a silent enemy to the circulation system due to
(45:24):
the fact that it thickens the blood, putting a strain
on the veins and lotteries. Not to mention that excessive
vitamin K in the blood is in a large measure
responsible for so many of the strokes and high blood
pressure that Black people suffer from. These are foods. These
(45:46):
are some of the foods that we are accustomed to
calling soul food, which is true, demotes the body's balance.
So I guess now what we're gonna go? Then God,
look at me. Totally carnivous. Okay. On the other side
the table, there are those of us who are willing
(46:09):
to spend that extra dollar for tasty meats such as
fresh tasty meal such as fresh water, or seafoods such
as shrimp, clams, crabs, which are scavengers, meaning they consume
the carcass and the defecation of other animals for their survival.
(46:31):
Knowledge of health is just important in breaking the curse
of Willie Lynch, and I want to talk about defecation.
Defecation ain't nothing but the same what you took in
the ashes of what you took in hello, that we'll
go back and replenish. You know, you know, we get
so caught up in some things that are meaningless. Okay,
(46:55):
all right, on the other hand of the side of
the table that let are okay. Knowledge of health is
just as important of breaking the curse of Woollly Lynch
as understanding the rudiments of his slave making process. The
following are some basic nutritional tips for enhancing food through supplements. First,
(47:21):
and most common is the stress factors. Due to the
circumstances of black men and black women's experience and present existence,
black people in America carry more stress and fat than
the average person. We also carry more blood, sugar and
(47:43):
uh imbalances, and are dying from diabetes faster, faster, and
more frequently than the average citizen in this country. Physical
ailments of this nature are unnatural and are actually the
symptoms reflect acting damage penetrating to the black mind. To
(48:06):
ease some of the basic disease dis ease okay, contained
in the blood, muscular, and even nerve cells, you should
consume at least one hundred milligrams of vitamin bee complex daily.
Stay from waves from all white foods except coliflower, onions,
and garlic, no consumption of white sugar, potatoes, white rice,
(48:31):
and white flour. These foods convert to starch to sugar
containing diabetic conditions. Low vitamin beak counts increase the chance
for these conditions, which stems from the traditional plantation diet.
(48:51):
Vitamin bees are responsible for a simulation of blood golad
cloth levels, which has a lot to do with fighting
stress and metabolizing of the extra fat in the body.
The vitamin B complex vitamins are essential to the proper
nervous system's function. They have a lot. They have a
(49:14):
lot to do with children in their learning processes, especially
children diagnosed with attention deficit disorder. Children diagnosed with this
condition as a as are as normal as any other
child in their learning ability, except their development iswart dwart,
(49:39):
thwarted due to the heavy vitamin B deficiency. Adults who
consume coffee on a daily basis also suffer from nervous
at tension and weak bones because caffeine robs the body
of vitamin BS and calcium. Other information on health can
(50:00):
be obtained elsewhere, but we have to stress its importance
because it's fifty of the equation when habilitating and evaluating
the conscious level of people. So that leads us nothing
to eat but beef, pork, lamb. You know, come on now,
(50:23):
all right, mangos, papaya planting, you know, you know, yams m.
(50:46):
So it restricts, restricts our diet to the point where
we can't now. Now, now I will say this, and
and and and refuting morals argument here, I would say
that seventy years ago we had the healthiest diet of
(51:10):
any people on this continent. And the problem came we
were burning up everything that we consume because of the
heavy labor that we did. But when we retired, we can't.
We continued to eat the same diet all right, and
(51:30):
we didn't burn it up, and we died at an
early age. So I don't think anything's wrong with the
diet when we're active, but it must be adjusted when
we become inactive. Okay, all right, people listening, Well, it's
about time for us to get out of here. You
(51:52):
what do you what do you have to say in closing.
Speaker 3 (51:55):
Each day provised its dont gives you. Gotta open your
eyes and look around.
Speaker 2 (52:00):
I will drink from my part of the river and
no one shall keep me from it. This has been
the UNI and the rabbi on black thought, everything must change.
On WOVU ninety five point nine FM, we will see
you next time. Shalomhabbah.
Speaker 1 (52:20):
This is WOVU Studios.
This is WOVU Studios.
Speaker 2 (00:06):
All right, people, good afternoon, you know, listening to Black Thought.
Everything must change on WOVU ninety five point nine fma,
I heart ready off function now. Oh man, we in
high cotton doing that. You ain't hot in the world
of you.
Speaker 1 (00:24):
I'm blessed by the best. I cannot complain.
Speaker 3 (00:27):
Things around here are fantastic. They are so great, so wonderful.
I am so much happier.
Speaker 1 (00:36):
How are you.
Speaker 2 (00:38):
I'm wonderful. I'm you know, as long as I can
do what I'm doing, I'm okay. I didn't get caught
up in what was going on, you know previously that
wasn't in my lane. I stayed out of other people's
business and just did what I did. I came in,
did what I had to do, and when I got finished,
(00:58):
I left. If I'm making sense, and so we we
want to let people know where and Uni, I kind
of brought this for you to look at. This is
not this is the books that were missing that are
missing in the eth I didn't no, no, no, no,
(01:20):
oh my.
Speaker 3 (01:20):
God, Complete Ethiopian Bible large print master.
Speaker 1 (01:24):
Oh my gosh, I.
Speaker 3 (01:26):
Can I can I see see it for real?
Speaker 1 (01:29):
Thank you? Thank you, he really ain't want me to
touch this O my god.
Speaker 2 (01:37):
And also I ordered I ordered while you were in
the other studio. I ordered MacArthur's uh Different by Design, okay,
And I'll let you look at that, look at it. Okay.
We we have to we have to get out of
(02:01):
some of the oh, the games that are being played
by them that influence us. See, we get, they get
see they'll tell one another, Hey, we're gonna do a B, C, D, E,
N F G okay, because we know that they have
(02:22):
a tendency to follow the trends.
Speaker 1 (02:27):
That we said, go ahead, and.
Speaker 2 (02:30):
We and we get we know we're gonna be or
we're gonna be like them, but we're gonna be like them,
you know, we're we're part of this culture, and we're
part of the society, you know, and this social order. Okay.
And we get to putting on and and taking on
their stuff, and then they sit back and say look
at them and monkey see monkey do kind of situation.
(02:51):
And then they they moved on and still doing what
they were doing, and we're caught up in their drama,
their trauma created by them for us. If I'm making sense, yes, okay,
And so we need to take and do something different,
(03:13):
and I want us to read It's it's an old book.
I read it, oh God, maybe forty years ago, okay,
and by John macoffur different by design, and you can
(03:34):
basically hardly find any I think I got one copy
from eBay. The rest, for the most part, are used.
But we need to take and read those books like that.
We are made different by the divine hand of God
(03:57):
for a purpose. Yes, he didn't make women to do
what I do. He didn't make men to do make
men to do what women do, all right, And so
we need to take and understand this. And then we
need to begin to follow Alvin Morrill's recommendations or suggestions
(04:24):
in his book Breaking the Curse of Willie Lynch. I'm
on page thirty six of the Harbound i mean a
paperback to make proper alterations in altar to recustomize the
psychological state of the black mind. Black educators, psychologists, scientists,
(04:46):
doctors of holistic medicine must first access the proper tools
for understanding the task at hand. Second, and breaking a
cursor will Lynch, the black masses must come to grips
with the reality that we have been thinking about ourselves
(05:09):
as black people from the basis and format of an
adversary foreign in spirit, mind, body, and nature. When I
just said earlier, okay, we expounding on the warning that
(05:32):
the slave Making Letter, which in its contents have give
gave credibility to some of the possible interloping negatives documented
surrounding the mental history of the black once physical slave
wants physical slave. Hello, which is relative to the recorded
(05:57):
history of the black man and woman brought into slavery
upon the shores of North America. Is the overwhelming shock
to the natural consciousness conscious mind brought about by such
an energy draining loss of the historical mind database. We've
(06:19):
lost all connection with our culture. We've lost all connection
with our ethics, our morals, We our family, our philosophy
is our religion, our economic system, okay, our morals and
(06:39):
more rays or folk ways. We lost almost all. And
we have taken almost ninety nine and assimulated into that
this culture their culture, and we and we must come
up with some tools and we most understand that this
(07:02):
is what's happening to us, and we got to stop it.
M Mm, yeah, you seem like you foult to say something.
Speaker 3 (07:13):
Ah so mm I'll say like this, So Kaysonnet made
some comments about black people.
Speaker 1 (07:21):
He is, are you familiar with cacinant this streamer?
Speaker 2 (07:24):
No.
Speaker 3 (07:25):
So he's a young man he streams. He's very young.
I think he's like early twenty something of that nature.
And he's very huge in that in that realm, right,
and he's Haitian. He said some comments about Black Americans
that a lot of people weren't feeling and so it
it just kind of made me think about that. And
(07:46):
he said black Americans are just black. They're just black.
You have no culture, You're just black. And it it
was quite interesting to me to hear him say that
as a Haitian black man. Like he wasn't talking about
Haitians or Cubans or Brazilians. He was talking about black
(08:08):
African Americans in America not having any cultural compass.
Speaker 2 (08:15):
That there are several there's several reasons. I hear him
and I agree with him, and there's several reasons for it. Okay. One,
they were they were able to throw off slavery earlier
then we were able to. Okay, they were able to
(08:39):
take and hold on to some cultural things because it
wasn't as violent, okay as it was on the continent
of America.
Speaker 1 (08:51):
Yes, okay, absolutely.
Speaker 2 (08:53):
So the Caribbeans, all right, have not labored on the
this continuing and then they didn't go and end up
going through when they they didn't go through the processes
that we've gone through, the black codes. Yes, Jim Crowle segregation.
(09:14):
I was hearing the program before us with Kenny Dow
talking about they were talking about Eben Kennedy's stamp from
the beginning in this book, how not to be a racist,
the color of law. How they didn't have the process
of using legal law to overturn natural law or even
(09:40):
divine law. Yes, okay, and so and I have some
other folk that I interfaced with from Jamaican descent, they
don't have. I have another associate. She is Iranian and Nigerian,
(10:00):
and she's not because she hasn't come up under the
American slavery system. Okay, her thinking is much clearer, are
much different, more positive, more I can do this, you know,
rather than having been domesticated, they have not been domesticated
(10:23):
as we have it.
Speaker 1 (10:24):
Thank you, thank you, thank you, thank you, thank you,
thank you.
Speaker 3 (10:27):
Raybib because I think that is something that people a
lot of black people got so upset with his comments,
not realizing the exact things that you just mentioned. Their
revolution came a lot earlier than Yes, they were on
an island. Yes, they had a concentrated spiritual connection through
(10:51):
the things that they stay connected through their African spirit
to their African spirituals, through hiding it through other practices
while they were under different controls.
Speaker 2 (11:03):
And then another key point here, it was more of
them than it was of the Caucasian on the hour.
So when they made their revolution, alright, they were able
to overthrow and make some demands because because they were
in the majority. This is part of what's happening today
(11:24):
al right here, because they feel with them becoming a
minority again. Uh. Ten wives, dear mister w dear white,
dear white America, the new minorities.
Speaker 1 (11:35):
We need to take a breath.
Speaker 2 (11:37):
Let's take a break. Care you have been listening to
black thought. Everything must change on w ol Vu ninety
five point nine. Ifn we will be right back all
right here. You're back here with black thought. Everything must
change on w Olvu ninety five point NINEFM. I wanted
to go back on to something unique. Yes, doctor Barisia Day,
(12:00):
God bless her, and I hope she's doing well in Nigeria.
Speaker 1 (12:04):
I need her email or something. I want to message
her to try to get over there.
Speaker 2 (12:08):
I'll give it to her. Okay, I'll give it to you.
We must. She said some things that I'm still wrestling with.
I'm struggling with um. She was sharing with us on
(12:31):
on on on here on Black thought that after the
Ice Age, there was a sub human species called Homonids, okay,
and the Hormondiads were soulless, no conscience, uh and and
(12:56):
and because they they were.
Speaker 4 (12:58):
More more reptilian or cold blooded, and they had no
pineal gland.
Speaker 2 (13:11):
And after the Ice Age they began to migrate and
encountered the Neanderthal and made it with the Neanderthal around
the Caucasus mountains in Russia. And this is where you
get Caucasians, all right. So if you take that, then
(13:34):
they don't there. And she was saying that their pieal
gland of the Caucasian is calcified, all right. Therefore their
spirituality is is neil. That's why their intellect is less
than Africans. Their physical abilities are less, all right, And
(14:00):
they have struggled to try to make themselves superior, trying
to make up the difference that they do not naturally
by nature.
Speaker 1 (14:09):
Have other compensate.
Speaker 2 (14:12):
Yes, okay, And then they continue to move eastward. The
human humanids, human oid humanoids, no humanoids, homonids, homonids, the homonids, okay,
get humanoids and homonids homonids, all right, move eastward and
(14:33):
made it with the denise Evans, which are where your
Asians come from. Okay. Now I want to go back
to the Caucasian, all right, because he does not his
pioneal gland is calcified. He does not have the spirituality
that we have. And in that they have no religion.
(14:58):
There are no caucas or Western religions. They have taken
what others have developed, all right, and bastardized if you will, okay,
prostituted momentism, Jehovah, witness you know, et cetera. Okay, talk,
(15:22):
I forgot my notebook. I have been looking up some words,
and remind me to bring it next week. UNI. In
terms of men, I've I've been uh been finding some
things you know that I said, wow, I did not know, okay,
and I want to share with us, And I forgot
to bring the notebook with me uh to to to
(15:45):
do that. So, so what she was saying is that
in what you're saying that they have no moral compass,
Doctor Barisha Day in her book Budding Heads, Okay, they
have no moral compass, and they have the Aryan the
(16:07):
Aryan model, the Aryan model, sexism, racism, imperialism, and hegemony.
And that's the mixture of of what we we we
we're we're we are on the receiving end of and
it comes out of the fact the they have the
(16:30):
reptilian hemisphere of the brain, the mammal reptile u hemisphere
of the brain, and they take and make decisions based
from the reptile. This is why the Senate was able
to pass the megabill last night because it's anti human.
(16:51):
They're cold blooded. They don't care what happens to other people.
Is long is, it's as it suits them. We are right,
have the mammal side the hemisphere operating for the most part,
and so we're warm blooded, we're nurturing, okay, carrying people.
This is why they have been able to go around
(17:14):
the world any time they meet. So they try to conquer, dominate, domesticate,
colonize because they want to be the cold bloodedness of them, okay,
or cause them to want to take control. We by
(17:35):
the same token, have reached out, We reach out to people,
and we'll have taken and newtered if you will, suppressed,
if you will, the mammal side, all right, and are
operated out of the reptilian side, our hemisphere of the brain,
if that makes sense to us. Okay. And so when
(17:59):
we understand begin to understand these things, well, well, well Rabbi,
are you talking about you calling them snakes, yes, all right, okay, constricting,
(18:20):
bold constrictors, yes, poisonous yes, okay, all right. And so
we have to take in and and and and let's
go back here. Let's go back here. We have to
use our black mind, okay, black educators, black psychologists, black scientists,
(18:43):
black doctors, and whole of of holistic medicine, black psychiatrists. Okay, uh,
black spiritual leaders to take him and shrug off the domestication.
Uh we'll la. We're just some domestic uh, domestic animals
(19:05):
that's being bred uh to. And I've been saying it
on the show. We need to look out because this
immigration thing that's coming is is going to hit us
in the butt because your president has said, once they
get rid of the immigrants, they're gonna put us back
in place, in our place. MM. And that's in the
(19:27):
cotton fields.
Speaker 1 (19:29):
M Devil's advocate when he say that, he.
Speaker 2 (19:31):
Say that, yes, he did earlier this year, right right
after he got inaugurated. MM.
Speaker 1 (19:38):
People forget so I think was seven months ago.
Speaker 2 (19:41):
Yes, alright, and so well s we're just in the
seventh month. It's it was only six months. Yeah, it
was six months ago. Okay.
Speaker 5 (19:54):
What What was the psychological basis for the Euro centered
psychological fearing and unraveling of their indoctrination of the black slave.
Speaker 2 (20:06):
This fear was and is still based upon black people
affected by the doctrine gaining back a substantial original historical base,
which is due to the fact that they are re obtained,
that they reobtained the knowledge of self. Hello again, I'm
(20:31):
going back, and this is how your Caribbean Afro Caribbeans,
all right, they have a greater knowledge of self because
they still have not gone through this the trauma as
long as we've gone through it and the indoctrination, their
intuitive memory and natural faculties would be reactivated and all
(20:57):
of the gentle genetic I'm sorry, medic potential would become
fully accessible. So there are some things I think lately
in our genes that want to come out, all right,
that they're afraid that will oh petrified. Yes, and and
(21:21):
I don't feel that we will. No, we cannot. We
cannot do to them what they have done to us,
all right, because cormatic law. Yeah, all right, So we
have to break the cycle by letting it stop with them,
(21:42):
if I'm making sense.
Speaker 3 (21:43):
Breaking the cycle, breaking the cycle, breaking the cycle, breaking
the cycle, and in so many cycles within the black
community that we are talking about breaking.
Speaker 2 (21:57):
Yes, we we, but what we see. The thing about
breaking is when we break it, we have to replace
it with something. And whatever we replace it with, we
have it has to be wholesome.
Speaker 1 (22:12):
That part, that part because like you said.
Speaker 2 (22:16):
Yes, so we can't keep perpetuating this thing, because if
we treat them like they treated us, then we've got
to be treated bad again.
Speaker 3 (22:24):
Which is why I asked you, do you at at
a few episodes ago if you felt like what the
Moors did to them when they encountered them triggered this
downfall Frost?
Speaker 2 (22:37):
No, I think I think for the most part, we
educated them, We brought them out of the dark ages
to our detriment. Okay, so I think did they conquered Yes,
but they conquered up a very primitive people and and
and brought them into civilization. So I you know, so
(23:01):
I think I think with them now having come this far,
and now we we have the hindsight, the historical context
to look back and see how the cycle can be perpetuated,
that we not, so that we can break the cycle.
Speaker 1 (23:18):
Yeah, thank you.
Speaker 3 (23:19):
I just you know, I read and I I get
different questions.
Speaker 2 (23:24):
It's all right, I ain't mad at you. Okay, thank you,
So moral says again. Let us review will mister Willie
Lynch as a slave psychologist definition of the word phenomenon.
According to their definition based on our condition, phenomenon means
(23:47):
something rare, an occurrence beyond ordinary observation, and inspires awe
and wonder. Based on a previous quote by Senator Harry
Berry Henry Berry in eighteen thirty two while addressing the
Virginia House of Delegates, we have extinguished every avenue by
(24:08):
which light could enter into the mind of the black slave.
They distinguished any possibility of knowledge. That's light. That's when
they say light Okay, if we could extinguish their capacity
to see the light, our work would be complete. They
would then be on a level with the beasts of
(24:30):
the fields, and we would be safe. I am not
certain that we would not do I would not be
certain that we would not do it if we would
find out the process, and that on the plea of necessity. Well,
(24:54):
according to the slave masters in the past, the present
generation of oppressors, what has been and is occurring in
this country concerning black men and women whose minds have
been activated based on an exposure to literature and scholarship
of our great historical heritage, can be classified as a
(25:18):
phenomenon that we have. We should be in awe or people.
We should be in awe of ourselves and others that
we have come through the suppression of light and even
the attempt to keep us from even being able to
(25:38):
see light. And still here we are, and we are
an emerging people. If that makes sense, all right, It's
inclusive of the historical data based on every culture are
the medical, healing, arts, sciences, and health traditions. What is
(25:59):
more difficult to one's culture than the foods that has
that is that that it constant, that is constituents depend
on for daily sustenance. Nothing. Food is the substance of life,
made from the same earth elements comprising of human life.
(26:23):
These are essentially important to the function of the mind
and unlocking the dormant mental, physical, and even spiritual potential.
So what we eat? And I'm understanding something myself a
little better now in terms of God has released us.
All things God has made is good to eat. And
(26:45):
here we running around trying to be vegans, and and uh,
that's that's an incomplete diet. Right. We come from the dust.
The pigs, the hogs, and the cows come from the dust,
you know, And so it's all coming from the same place,
and so we need it. And I'm looking at the cycle.
(27:07):
Oh man, it makes so much sense. It makes so
much sense. It takes six apples, all right, to have
the same nutritional value that one apple used to have
when I was fifteen, that was seventy years ago, Okay,
because the way they harvest it is making sense. They
(27:31):
harvest now by putting a net around the tree and
shaking it and they get all the apples, and so
no apples fall back to the ground and replenish the
nutrients the minerals that have been caught up by the
tree in the apple and replenish. And so you have
(27:53):
less and less now of the nutritional value in an
apple than you did seventy eighty ninety hundred years ago.
So as we as people, all right, take and we're
we're we're buried in caskets that can't replenish the earth,
(28:16):
so to speak. So some of the things that are
caught up in us, all right, can't return to the
earth to be picked up again by the next generation.
If I'm making.
Speaker 3 (28:25):
Sense, Yes, yes, I read somewhere that that's why you
keep coming back.
Speaker 2 (28:31):
The Tibetan the Tibetan Book of the Dead, all right,
And where you you reincarnate, you reincarnate. But also your behavior,
your moral behavior, determines how you come back.
Speaker 1 (28:47):
Yes, all right.
Speaker 2 (28:49):
If you if you, if your moral behavior is decadent,
then you come back as an animal that's primitive, maybe
a lion or tiger. Then that will die. It may
come back as an aunt, you know, or something like this. Okay,
all right, so you keep you. But if your moral
(29:11):
behavior is positive, then when you come back, you come
back as a a superior being, more intellectual, more spiritual,
et cetera, et cetera.
Speaker 3 (29:21):
Yes, okay, you can put your body a blaze and
not come back, depending on what contract you want to resign.
Speaker 2 (29:31):
Yes, yes, well listen people, you have been listening to
Black Thought. Everything must change on w ol vu ninety
five point nine. If where we will be right back?
All right, We're back here with Black thought. Everything must
change here on w o v U ninety five point nine.
F m uni we there's so much work needs to
(29:58):
be done among But then for some reason, I think
there is some kind of a key that I hope
I'm making sense, that that there's a switch something that
(30:20):
can take in all of a sudden. The masses of
black people said, whoa wait a minute, hold it.
Speaker 1 (30:32):
A mass awakening.
Speaker 3 (30:34):
Yes, I have faith that there is something along those
lines that can occur. I just would hope that black
people would be ready for that message and that awakening.
(30:55):
I wouldn't want it to happen. And there was so
many any of us not ready to receive that message
that they mind breaks.
Speaker 2 (31:07):
I hear you. I appreciate what you're saying. I understand
what you're saying. All of all of the Hebrews did
not want to leave Egypt.
Speaker 1 (31:20):
Oh no, And they had a couple of bad apples.
Speaker 2 (31:23):
Yeah, okay, but they left.
Speaker 1 (31:25):
They did.
Speaker 2 (31:26):
They may grumbled and complained on the way, yeah, but
they left. They they knew it was necessary, all right,
to get out of there. I'm not saying necessarily that
we have to leave the country, and and maybe we do.
(31:48):
But what I am saying is that there needs to
be the mass awakening. And I think once we did,
we would stop trying to assimulate to them and become
m what what's what's the second letter of the alphabet B?
And what's the first n number of the new miracle value? One?
(32:10):
B one? And unify?
Speaker 3 (32:11):
Yes, I would, I would hope that too, And and honestly,
I I just know for a fact it's just being realistic.
Speaker 1 (32:19):
Some are going to get left behind.
Speaker 3 (32:21):
What what is that biblical saying that it takes how
many generations to make change in the nation of people?
Speaker 2 (32:28):
Yeah? F I well okay, I think it's four? Four? Yeah?
I I yeah?
Speaker 1 (32:38):
We on what two?
Speaker 4 (32:39):
Now?
Speaker 2 (32:39):
No? We don't what? Well w if if we are
on one?
Speaker 1 (32:44):
Mm?
Speaker 2 (32:46):
Yeah, okay, if we're all because we're so s again
the domestication, let's change the word to domestication, okay, to
the dependence on the other culture. We are totally dependent
one w What do we produce for ourselves?
Speaker 1 (33:11):
For ourselves is a question?
Speaker 2 (33:13):
Okay, less less than one percent of the goods we
consume do we produce nor? That's that's you know, so
we have you know, can we? I say yes? Will
they let us? I think some attempts have been made
(33:35):
and will be made right to stop us from being
uh self uh uh self reliant? But we know this,
you know, the history teaches us that they will come,
So why not be prepared? But the comfort of the
(34:03):
right now?
Speaker 3 (34:05):
Oh, oh, the convenience, the convenience in it all the
round about.
Speaker 1 (34:10):
How can we let go of the.
Speaker 2 (34:11):
Convenience and the comforter right now? Oh?
Speaker 3 (34:14):
Because I'm so comfortable. It feels real good sitting here.
I can walk in and get my white pie and
walk right back out, or I can sit down if
I even want to. Oh, my gosh, it's so excited.
Speaker 1 (34:28):
Y'all stupid. I'm sorry, I was. That's all you want, baby.
Speaker 2 (34:33):
No. I had a breakfast meeting yesterday morning at the
original pancake House and went into the men's room and
someone of the other persuasion came in behind.
Speaker 1 (34:44):
Me, used it and wash your hand.
Speaker 2 (34:48):
Do you think they washed their hands?
Speaker 1 (34:49):
No, because they gross They don't wash their hands. That's
how people be spread so quick.
Speaker 2 (34:54):
But now when I took in washed my hands, when
I got the paper towel, I took and opened the
door with the paper towel, yes, okay, and then put
it in the trash okay, cause.
Speaker 1 (35:04):
You don't want to reinfect your hand, right.
Speaker 2 (35:08):
But we but we that's who we.
Speaker 1 (35:13):
Want to assepilate. It be like why why?
Speaker 2 (35:18):
And we keep trying to reiterate the ones that were
sent over here to colonize this continent, this country were
not the elite. They sent the dreadges to society. Yes,
the discuse the bowl contents, the ones they had no
absolute use for.
Speaker 3 (35:40):
And if you don't believe us, google the news articles
that they put in English newspapers to get the wretchets
to come over here and and man what they were
trying to build over here.
Speaker 2 (36:03):
And so their their their their mission since they're talking
about the sixteen sixteen nineteen project, their mission has been
to try to to to re elevate themselves to a
(36:23):
level of respect uh and uh uh upper classness that
will rival that of the European And so when from
Senator Fulbright some years ago, the arrogance of power said,
(36:47):
we're they're the most We're the most despicable and disgusting
people because we we try to go to Europe. Go
to Europe now. And so, oh look at me, you know,
I have a I'm middle class summer.
Speaker 3 (37:01):
Yeah, I have the Eiffel Tower in the picture behind
me while I'm fighting off bedbugs.
Speaker 1 (37:08):
It's so grand and great.
Speaker 2 (37:10):
Here, and I refuse to watch my bathtub about yes, okay, oh, yes, oh, yes, okay.
So it's it's those kinds of things that that I
think we need to take and pay attention to, uh
(37:30):
and begin to move away from from whatever it is
they do. Okay, all right, I was.
Speaker 1 (37:47):
Okay, go back into.
Speaker 2 (37:49):
Yeah, I said that that doesn't look at where familiar.
Speaker 1 (37:53):
Times, change of gears.
Speaker 6 (37:55):
No, I wanna go back here, breaking the curse of
Willie len Yes.
Speaker 2 (38:14):
Reflecting upon the hygiene and dietary circumstances on the pl
plantation scene as well as the present moment for many
Blacks as a collective, we must be mindful of the
condition of the black man and black woman's health. The
present diet that nearly eighty percent of black people consume
(38:38):
is comprised of s the same foods we were forced
to eat during the fourth centuries of forced servitude to
wipe plantation slave owners. Very little has changed since these days,
except that the physical exercise has become a voluntary activity
and the daily life of our people today, outside of
(39:03):
college and professional sports, required physical education classes. Most of us,
due to the lack of health awareness, began to take
the Bodley journey down the hill. Now, when I was
in elementary school and junior high and high school, you
(39:23):
had to take gym. And when I got to Bishop College, yes,
it's called physical education. You had to take. Every student
at Bishop had to take physical ad even if you
were handicapped. You had to report there, all right and
(39:45):
do something within your your your disabilities.
Speaker 3 (39:54):
In a world of overeating and laziness and comfort, Why
do you think they are removing physical activities.
Speaker 2 (40:05):
Because they don't want us to take and get caught up.
Everything is being done. Why are they removing education?
Speaker 3 (40:16):
Don't use it, you lose it, and especially if you
never had it to begin anyway.
Speaker 1 (40:20):
Okay, and when you.
Speaker 2 (40:24):
So if I don't take if I don't take care
of myself, and my son don't take care of hisself,
and his son don't take care of hisself. Okay, my grandson,
don't take care of yourself, how can we have more
generations of superior athletes? You don't, you don't. And and
(40:45):
this is again they they don't want us in it.
We we are superior to them and our ability to
uh their leagues?
Speaker 3 (40:55):
How and why have we not started our own exactly?
Speaker 2 (41:02):
I mean but wething? Yes, well, we left it because
we wanted again to be accepted by them. Okay, once
again here it is. We want to assimulate to them
because they are the model of normalcy in America, all right,
(41:24):
and so we need to be real Americans. We must
be like Chuck and Karen American. Okay. But that's that's
what we're faced with, Okay, And we keep trying to
be like Chuck and Karen, and we have you know,
(41:50):
I'm trying to I am trying to draw an analogy
and I can't. I can't. I can't draw it. It's
but it's like, oh, I tell you what, I tell
you what it's like eating the chicken or eating the feathers.
(42:12):
Feathers a part of chicken. Yeah, it's part of chicken.
Speaker 1 (42:15):
Though I'll decorate something with the feathers.
Speaker 2 (42:18):
See, But that's what we try to beat.
Speaker 1 (42:20):
We try to we find a use for every parts
and bits of it.
Speaker 2 (42:24):
But we reject the chicken for the feathers.
Speaker 3 (42:29):
Yes, the feathers is the part. You're absolutely right, Yeah, okay.
Speaker 2 (42:37):
I hopefully that makes sense. Okay, And so when we
take it, understand this that they're not the model that
we are, our own models, clean the model, our models
up all right, and assimilate to us. I think that
(43:00):
there might be some things in us genetically that will
kind of rise to the surface.
Speaker 3 (43:07):
It's just so funny, like y'all again a boat ride away,
one stop away. Your revolution came a lot earlier, and
yet y'all have so much disgusted and disposition for Black
Americans because of our circumstances that we did not ask for.
Speaker 2 (43:30):
I think it's out of a sense of guilt. And
also they have been trained to see us as savages
and not as people again, as beasts of the field,
because of their indoctrination all right as to who they are,
not because they.
Speaker 3 (43:49):
Have their own obviously, because it's colorism there. It's all
kind of things there, right, We got people bleaching their
skin every day over there. But when you don't, like
you said, the guilt, when you don't reach back and
grab someone up with you, it will give you guilt.
Speaker 2 (44:08):
Yeah, all right, Okay, where we are.
Speaker 1 (44:14):
Okay, breaking the curse of Willie Lets.
Speaker 2 (44:17):
Okay. The present diet and nearly eighty percent of black
people consume is comprised of foods that are four seat
during the day. Very little has changed since those days
except that the physical exercise. No, we got beyond that. Okay,
Here we are comprising a list of all the foods
(44:38):
that were made part of the black slaves died upon
being introduced to new life on the plantation. Foods like
pental beans, line of beans, black eyed peas are overloaded
with acid and destructive to the digestive systems. Other basics
are leafy greens like mustard, turnips, color which the black
(45:01):
men and women of today consume at a regular basis.
The consumption of leafy greens leaf green foods are highly
concentrated in vitamin K, which is the actively greedy responsible
for the production of blood clots. Excessive human vitamin K
is a silent enemy to the circulation system due to
(45:24):
the fact that it thickens the blood, putting a strain
on the veins and lotteries. Not to mention that excessive
vitamin K in the blood is in a large measure
responsible for so many of the strokes and high blood
pressure that Black people suffer from. These are foods. These
(45:46):
are some of the foods that we are accustomed to
calling soul food, which is true, demotes the body's balance.
So I guess now what we're gonna go? Then God,
look at me. Totally carnivous. Okay. On the other side
the table, there are those of us who are willing
(46:09):
to spend that extra dollar for tasty meats such as
fresh tasty meal such as fresh water, or seafoods such
as shrimp, clams, crabs, which are scavengers, meaning they consume
the carcass and the defecation of other animals for their survival.
(46:31):
Knowledge of health is just important in breaking the curse
of Willie Lynch, and I want to talk about defecation.
Defecation ain't nothing but the same what you took in
the ashes of what you took in hello, that we'll
go back and replenish. You know, you know, we get
so caught up in some things that are meaningless. Okay,
(46:55):
all right, on the other hand of the side of
the table that let are okay. Knowledge of health is
just as important of breaking the curse of Woollly Lynch
as understanding the rudiments of his slave making process. The
following are some basic nutritional tips for enhancing food through supplements. First,
(47:21):
and most common is the stress factors. Due to the
circumstances of black men and black women's experience and present existence,
black people in America carry more stress and fat than
the average person. We also carry more blood, sugar and
(47:43):
uh imbalances, and are dying from diabetes faster, faster, and
more frequently than the average citizen in this country. Physical
ailments of this nature are unnatural and are actually the
symptoms reflect acting damage penetrating to the black mind. To
(48:06):
ease some of the basic disease dis ease okay, contained
in the blood, muscular, and even nerve cells, you should
consume at least one hundred milligrams of vitamin bee complex daily.
Stay from waves from all white foods except coliflower, onions,
and garlic, no consumption of white sugar, potatoes, white rice,
(48:31):
and white flour. These foods convert to starch to sugar
containing diabetic conditions. Low vitamin beak counts increase the chance
for these conditions, which stems from the traditional plantation diet.
(48:51):
Vitamin bees are responsible for a simulation of blood golad
cloth levels, which has a lot to do with fighting
stress and metabolizing of the extra fat in the body.
The vitamin B complex vitamins are essential to the proper
nervous system's function. They have a lot. They have a
(49:14):
lot to do with children in their learning processes, especially
children diagnosed with attention deficit disorder. Children diagnosed with this
condition as a as are as normal as any other
child in their learning ability, except their development iswart dwart,
(49:39):
thwarted due to the heavy vitamin B deficiency. Adults who
consume coffee on a daily basis also suffer from nervous
at tension and weak bones because caffeine robs the body
of vitamin BS and calcium. Other information on health can
(50:00):
be obtained elsewhere, but we have to stress its importance
because it's fifty of the equation when habilitating and evaluating
the conscious level of people. So that leads us nothing
to eat but beef, pork, lamb. You know, come on now,
(50:23):
all right, mangos, papaya planting, you know, you know, yams m.
(50:46):
So it restricts, restricts our diet to the point where
we can't now. Now, now I will say this, and
and and and refuting morals argument here, I would say
that seventy years ago we had the healthiest diet of
(51:10):
any people on this continent. And the problem came we
were burning up everything that we consume because of the
heavy labor that we did. But when we retired, we can't.
We continued to eat the same diet all right, and
(51:30):
we didn't burn it up, and we died at an
early age. So I don't think anything's wrong with the
diet when we're active, but it must be adjusted when
we become inactive. Okay, all right, people listening, Well, it's
about time for us to get out of here. You
(51:52):
what do you what do you have to say in closing.
Speaker 3 (51:55):
Each day provised its dont gives you. Gotta open your
eyes and look around.
Speaker 2 (52:00):
I will drink from my part of the river and
no one shall keep me from it. This has been
the UNI and the rabbi on black thought, everything must change.
On WOVU ninety five point nine FM, we will see
you next time. Shalomhabbah.
Speaker 1 (52:20):
This is WOVU Studios.
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